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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1063. γάρ (gar) -- for, because, since</title></title><link rel="canonical" href="http://biblehub.com/greek/1063.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/luke/13-29.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1063.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1063</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1062.htm" title="1062">◄</a> 1063. gar <a href="../greek/1064.htm" title="1064">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">gar: for, because, since</div>Original Word: γάρ Part of Speech: Conjunction Transliteration: gar Pronunciation: gar Phonetic Spelling: (gar) Definition: for, because, since Meaning: for.Word Origin: A primary particleCorresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for the Greek conjunction "gar," similar causal conjunctions in Hebrew include "כִּי" (ki), which can also mean "for" or "because."Usage: The Greek conjunction "γάρ" (gar) is primarily used to express causation or explanation. It often introduces a reason or explanation for a preceding statement, functioning similarly to the English words "for," "because," or "since." In the New Testament, "gar" is frequently used to connect thoughts, provide reasons, or clarify statements, thereby enhancing the logical flow of the text.Cultural and Historical Background: In the context of Koine Greek, the language of the New Testament, conjunctions like "gar" were essential for constructing complex arguments and narratives. The use of "gar" reflects the logical and rhetorical style of writing prevalent in the Greco-Roman world, where authors often sought to persuade or instruct their audience through reasoned discourse. Understanding these conjunctions is crucial for interpreting the theological and moral teachings of the New Testament.<div class="vheading2">HELPS Word-studies</div>1063 gár (a conjunction) – for. While "for" is usually the best translation of <a href="/greek/1063.htm">1063</a> (gár), its sense is shaped by the preceding statement – the "A" statement which precedes the <a href="/greek/1063.htm">1063</a> (gár) statement in the "A-B" unit.<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">NAS Exhaustive Concordance</div>Word Origin a contr. of ge ara (verily then) Definition for, indeed (a conjunc. used to express cause, explanation, inference or continuation) NASB Translation actually (1), after (1), after all (1), although (1), because (2), indeed (1), since (1), then (2), though (1), well (3), what (1), why (3), yes (2).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1063: γάρ γάρ, a conjunction, which according to its composition, γέ and ἄρα (equivalent to ἀρ), is properly a particle of affirmation and conclusion, denoting truly therefore, verily as the case stands, "the thing is first affirmed by the particle γέ, and then is referred to what precedes by the force of the particle ἄρα (Klotz ad Devar. ii. 1, p. 232; cf. Kühner, ii., p. 724; (Jelf, § 786; Winers Grammar, 445f (415f))). Now since by a new affirmation not infrequently the reason and nature of something previously mentioned are set forth, it comes to pass that, by the use of this particle, either the reason and cause of a foregoing statement is added, whence arises the causal or argumentative force of the particle, for (Latinnam,enim; German denn); or some previous declaration is explained, whence γάρ takes on an explicative force: for, the fact is, namely (Latinvidelicet, German nämlich). Thus the force of the particle is either conclusive, or demonstrative, or explicative and declaratory; cf. Rost in Passow's Lexicon, i., p. 535ff; Kühner, ii., pp. 724ff, 852ff; (cf. Liddell and Scott, under the word). The use of the particle in the N. T. does not differ from that in the classics. I. Its primary and original Conclusive force is seen in questions (in Greek writings also in exclamations) and answers expressed with emotion; where, according to the connexion, it may be freely represented by assuredly, verily, forsooth, why, then, etc.: ἐν γάρ τούτῳ etc. ye profess not to know whence he is; herein then is assuredly a marvellous thing, why, herein etc. <a href="/interlinear/john/9-30.htm">John 9:30</a>; οὐ γάρ, ἀλλά etc. by no means in this state of things, nay verily, but etc. <a href="/interlinear/acts/16-37.htm">Acts 16:37</a>; certainly, if that is the case, <a href="/interlinear/1_corinthians/8-11.htm">1 Corinthians 8:11</a> L T Tr WH. It is joined to interrogative particles and pronouns: μή γάρ etc. <a href="/interlinear/john/7-41.htm">John 7:41</a> (do ye then suppose that the Christ comes out of Galilee? What, doth the Christ, etc.?); μή γάρ ... οὐκ, <a href="/interlinear/1_corinthians/11-22.htm">1 Corinthians 11:22</a> ("what! since ye are so eager to eat and drink, have ye not," etc.?); τίς γάρ, τί γάρ: <a href="/interlinear/matthew/27-23.htm">Matthew 27:23</a> (τί γάρ κακόν ἐποίησεν, ye demand that he be crucified like a malefactor, Why, what evil hath he done?); <a href="/interlinear/matthew/9-5.htm">Matthew 9:5</a> (your thoughts are evil; which then do ye suppose to be the easier, etc.?); <a href="/interlinear/matthew/16-26.htm">Matthew 16:26</a>; <a href="/interlinear/matthew/23-17.htm">Matthew 23:17, 19</a>; <a href="/interlinear/luke/9-25.htm">Luke 9:25</a>; <a href="/interlinear/acts/19-35.htm">Acts 19:35</a>; τί γάρ; for τί γάρ ἐστι, what then? i. e. what, under these circumstances, ought to be the conclusion? <a href="/interlinear/philippians/1-18.htm">Philippians 1:18</a> (cf. Ellicott at the passage); πῶς γάρ, <a href="/interlinear/acts/8-31.htm">Acts 8:31</a>; cf. Klotz, the passage cited, p. 245ff; Kühner, ii., p. 726; (Jelf, ii., p. 608); Winer's Grammar, 447 (416). Here belongs also the vexed passage <a href="/interlinear/luke/18-14.htm">Luke 18:14</a> ἤ γάρ ἐκεῖνος (so G T Tr marginal reading, but L WH Tr text παῥ ἐκεῖνον) or do ye suppose then that that man went down approved of God? cf. Winer's Grammar, 241 (226). II. It adduces the Cause or gives the Reason of a preceding statement or opinion; 1. universally: <a href="/interlinear/matthew/2-5.htm">Matthew 2:5</a>; <a href="/interlinear/matthew/6-24.htm">Matthew 6:24</a>; <a href="/interlinear/mark/1-22.htm">Mark 1:22</a>; <a href="/interlinear/mark/9-6.htm">Mark 9:6</a>; <a href="/interlinear/luke/1-15.htm">Luke 1:15, 18</a>; <a href="/interlinear/luke/21-4.htm">Luke 21:4</a>; <a href="/interlinear/john/2-25.htm">John 2:25</a>; <a href="/interlinear/acts/2-25.htm">Acts 2:25</a>; <a href="/interlinear/romans/1-9.htm">Romans 1:9, 11</a>; <a href="/interlinear/1_corinthians/11-5.htm">1 Corinthians 11:5</a>; <a href="/interlinear/hebrews/2-8.htm">Hebrews 2:8</a>; <a href="/interlinear/1_john/2-19.htm">1 John 2:19</a>; <a href="/interlinear/revelation/1-3.htm">Revelation 1:3</a>, and very often. In <a href="/interlinear/john/4-44.htm">John 4:44</a> γάρ assigns the reason why now at length Jesus betook himself into Galilee; for the authority denied to a prophet in his own country (Galilee), he had previously to seek and obtain among strangers; cf. <a href="/interlinear/john/4-45.htm">John 4:45</a>; Meyer (yet see edition 6 (Weiss)) at the passage; Strauss, Leben Jesu, i. 725 edition 3; Neander, Leben Jesu, p. 385f edition 1 (American translation, pp. 100, 168); Ewald, Jahrbb. d. Biblical Wissensch. x., p. 108ff. 2. Often the sentences are connected in such a way that either some particular statement is established by a general proposition (`the particular by the universal'), as in <a href="/interlinear/matthew/7-8.htm">Matthew 7:8</a>; <a href="/interlinear/matthew/13-12.htm">Matthew 13:12</a>; <a href="/interlinear/matthew/22-14.htm">Matthew 22:14</a>; <a href="/interlinear/mark/4-22.htm">Mark 4:22, 25</a>; <a href="/interlinear/john/3-20.htm">John 3:20</a>; <a href="/interlinear/1_corinthians/12-12.htm">1 Corinthians 12:12</a>; <a href="/interlinear/hebrews/5-13.htm">Hebrews 5:13</a>, etc.; or what has been stated generally, is proved to be correctly stated by a particular instance (`the universal by the particular'): <a href="/interlinear/mark/7-10.htm">Mark 7:10</a>; <a href="/interlinear/luke/12-52.htm">Luke 12:52, 58</a>; <a href="/interlinear/romans/7-2.htm">Romans 7:2</a>; <a href="/interlinear/1_corinthians/1-26.htm">1 Corinthians 1:26</a>; <a href="/interlinear/1_corinthians/12-8.htm">1 Corinthians 12:8</a>. 3. To sentences in which something is commanded or forbidden, γάρ annexes the reason why the thing must either be done or avoided: <a href="/interlinear/matthew/1-20.htm">Matthew 1:20</a>; <a href="/interlinear/matthew/2-20.htm">Matthew 2:20</a>; <a href="/interlinear/matthew/3-9.htm">Matthew 3:9</a>; <a href="/interlinear/matthew/7-2.htm">Matthew 7:2</a>; <a href="/interlinear/romans/13-11.htm">Romans 13:11</a>; <a href="/interlinear/colossians/3-3.htm">Colossians 3:3</a>; <a href="/interlinear/1_thessalonians/4-3.htm">1 Thessalonians 4:3</a>; <a href="/interlinear/hebrews/2-2.htm">Hebrews 2:2</a>, and very often. In <a href="/interlinear/philippians/2-13.htm">Philippians 2:13</a> γάρ connects the verse with <a href="/interlinear/philippians/2-12.htm">Philippians 2:12</a> thus: work out your salvation with most intense earnestness, for nothing short of this accords with God's saving efficiency within your souls, to whom you owe both the good desire and the power to execute that desire. 4. To questions, γάρ annexes the reason why the question is asked: <a href="/interlinear/matthew/2-2.htm">Matthew 2:2</a> (we ask this with good reason, for we have seen the star which announces his birth); <a href="/interlinear/matthew/22-28.htm">Matthew 22:28</a>; <a href="/interlinear/romans/14-10.htm">Romans 14:10</a>; <a href="/interlinear/1_corinthians/14-9.htm">1 Corinthians 14:9</a>; <a href="/interlinear/galatians/1-10.htm">Galatians 1:10</a>. 5. Frequently the statement which contains the cause is interrogative; τίς, τί γάρ: <a href="/interlinear/luke/22-27.htm">Luke 22:27</a>; <a href="/interlinear/romans/4-3.htm">Romans 4:3</a>; <a href="/interlinear/romans/11-34.htm">Romans 11:34</a>; <a href="/interlinear/1_corinthians/2-16.htm">1 Corinthians 2:16</a>; <a href="/interlinear/1_corinthians/7-16.htm">1 Corinthians 7:16</a>; <a href="/interlinear/hebrews/1-5.htm">Hebrews 1:5</a>; <a href="/interlinear/hebrews/12-7.htm">Hebrews 12:7</a>; τί γάρ for τί γάρ ἐστι, <a href="/interlinear/romans/3-3.htm">Romans 3:3</a> (cf. Fritzsche at the passage; (Ellicott on <a href="/interlinear/philippians/1-18.htm">Philippians 1:18</a>)); ἵνα τί γάρ, <a href="/interlinear/1_corinthians/10-29.htm">1 Corinthians 10:29</a>; ποίᾳ γάρ, <a href="/interlinear/james/4-14.htm">James 4:14</a> (WH text omits; Tr brackets γάρ). 6. Sometimes in answers it is so used to make good the substance of a preceding question that it can be rendered yea, assuredly: <a href="/interlinear/1_corinthians/9-10.htm">1 Corinthians 9:10</a>; <a href="/interlinear/1_thessalonians/2-20.htm">1 Thessalonians 2:20</a>; cf. Kühner, ii., p. 724. 7. Sometimes it confirms, not a single statement, but the point of an entire discussion: <a href="/interlinear/romans/2-25.htm">Romans 2:25</a> (it is no advantage to a wicked Jew, for etc.). On the other hand, it may so confirm but a single thought as to involve the force of asseveration and be rendered assuredly, yea: <a href="/interlinear/romans/15-27.htm">Romans 15:27</a> (εὐδόκησαν γάρ); so also καί γάρ, <a href="/interlinear/philippians/2-27.htm">Philippians 2:27</a>. 8. It is often said that the sentence of which γάρ introduces the cause, or renders the reason, is not expressed, but must be gathered from the context and supplied in thought. But that this ellipsis is wholly imaginary is clearly shown by Klotz ad Devar. ii. 1, p. 236f, cf. Winer's Grammar, 446f (415f). The particle is everywhere used in reference to something expressly stated. Suffice it to append a very few examples; the true nature of many others is shown under the remaining heads of this article: In <a href="/interlinear/matthew/5-12.htm">Matthew 5:12</a> before γάρ some supply 'nor does this happen to you alone'; but the reason is added why a great reward in heaven is reserved for those who suffer persecution, which reason consists in this, that the prophets also suffered persecution, and that their reward is great no one can doubt. In <a href="/interlinear/romans/8-18.htm">Romans 8:18</a> some have supplied 'do not shrink from this suffering with Christ'; but on the use of γάρ here, see III. a. below. On <a href="/interlinear/mark/7-28.htm">Mark 7:28</a> (T Tr WH omit; L brackets γάρ), where before καί γάρ some supply 'but help me,' or 'yet we do not suffer even the dogs to perish with hunger,' see 10 b. below. In <a href="/interlinear/acts/9-11.htm">Acts 9:11</a> before γάρ many supply 'he will listen to thee'; but it introduces the reason for the preceding command. 9. When in successive statements γάρ is repeated twice or thrice, or even four or five times, either a. one and the same thought is confirmed by as many arguments, each having its own force, as there are repetitions of the particle (Meyer denies the coordinate use of γάρ in the N. T., asserting that the first is argumentative, the second explicative, see his commentaries on the passage to follow, also on <a href="/interlinear/romans/8-6.htm">Romans 8:6</a>): <a href="/interlinear/matthew/6-32.htm">Matthew 6:32</a>; <a href="/interlinear/romans/16-18.htm">Romans 16:18</a>f; or b. every succeeding statement contains the reason for its immediate predecessor, so that the statements are subordinate one to another: <a href="/interlinear/mark/6-52.htm">Mark 6:52</a>; <a href="/interlinear/matthew/16-25.htm">Matthew 16:25-27</a>; <a href="/interlinear/john/3-19.htm">John 3:19</a>; <a href="/interlinear/john/5-21.htm">John 5:21</a>; <a href="/interlinear/acts/2-15.htm">Acts 2:15</a>; <a href="/interlinear/romans/4-13.htm">Romans 4:13-15</a>; <a href="/interlinear/romans/8-2.htm">Romans 8:2f, 5</a>; <a href="/interlinear/1_corinthians/3-3.htm">1 Corinthians 3:3</a>; <a href="/interlinear/1_corinthians/9-15.htm">1 Corinthians 9:15-17</a> (where five times in G L T Tr WH); <a href="/interlinear/1_corinthians/16-7.htm">1 Corinthians 16:7</a>; <a href="/interlinear/james/2-10.htm">James 2:10</a>, etc.; or c. it is repeated in a different sense: <a href="/interlinear/mark/9-39.htm">Mark 9:39-41</a>; <a href="/interlinear/romans/5-6.htm">Romans 5:6</a>f (where cf. Winer's Grammar, 453 (422)); <a href="/interlinear/romans/10-2.htm">Romans 10:2-5</a> (four times); <a href="/interlinear/james/4-14.htm">James 4:14</a> (WH text omits; Tr brackets the first γάρ, L WH marginal reading omit the second). 10. καί γάρ (on which cf. Kühner, ii., p. 854f; Winer's Grammar, 448 (417); (Ellicott on <a href="/interlinear/2_thessalonians/3-10.htm">2 Thessalonians 3:10</a>)) is a. for, and truly (etenim,namque, (the simple rendering for is regarded as inexact by many; cf. Meyer on <a href="/interlinear/2_corinthians/13-4.htm">2 Corinthians 13:4</a> and see Hartung, Partikeln, i. 137f; Krüger, § 69, 32, 21)): <a href="/interlinear/mark/14-70.htm">Mark 14:70</a>; <a href="/interlinear/luke/22-37.htm">Luke 22:37</a> (L Tr brackets γάρ); <a href="/interlinear/1_corinthians/5-7.htm">1 Corinthians 5:7</a>; <a href="/interlinear/1_corinthians/11-9.htm">1 Corinthians 11:9</a>; <a href="/interlinear/1_corinthians/12-13.htm">1 Corinthians 12:13</a>. b. for also, for even (nametiam): <a href="/interlinear/matthew/8-9.htm">Matthew 8:9</a>; <a href="/interlinear/mark/10-45.htm">Mark 10:45</a>; <a href="/interlinear/luke/6-32.htm">Luke 6:32</a>; <a href="/interlinear/john/4-45.htm">John 4:45</a>; <a href="/interlinear/1_corinthians/12-14.htm">1 Corinthians 12:14</a>, etc. In <a href="/interlinear/mark/7-28.htm">Mark 7:28</a> καί γάρ (R G L brackets) τά κυνάρια etc. the woman, by adducing an example, confirms what Christ had said, but the example is of such a sort as also to prove that her request ought to be granted. τέ γάρ for indeed (German dennja): <a href="/interlinear/romans/7-7.htm">Romans 7:7</a>; cf. Fritzsche at the passage; Winer's Grammar, 448 (417). ἰδού γάρ, see under ἰδού. III. It serves to explain, make clear, illustrate, a preceding thought or word: for equivalent to that is, namely; a. so that it begins an exposition of the thing just announced (cf. Winer's Grammar, 454f (423f)): <a href="/interlinear/matthew/1-18.htm">Matthew 1:18</a> (R G); <BIBLE/CHAPTER_VERSE:Matthew 19:12>; <a href="/interlinear/luke/11-30.htm">Luke 11:30</a>; <a href="/interlinear/luke/18-32.htm">Luke 18:32</a>. In <a href="/interlinear/romans/8-18.htm">Romans 8:18</a> γάρ introduces a statement setting forth the nature of the συνδοξασθῆναι just mentioned. b. so that the explanation is intercalated into the discourse, or even added by way of appendix: <a href="/interlinear/matthew/4-18.htm">Matthew 4:18</a>; <a href="/interlinear/mark/1-16.htm">Mark 1:16</a>; <a href="/interlinear/mark/2-15.htm">Mark 2:15</a>; <a href="/interlinear/mark/5-42.htm">Mark 5:42</a>; <a href="/interlinear/romans/7-1.htm">Romans 7:1</a>; <a href="/interlinear/1_corinthians/16-5.htm">1 Corinthians 16:5</a>. In <a href="/interlinear/mark/16-4.htm">Mark 16:4</a> the information ἦν γάρ μέγας σφόδρα is added to throw light on all that has been previously said (in <a href="/interlinear/mark/16-3.htm">Mark 16:3</a>f) about the stone. IV. As respects position: γάρ never occupies the first place in a sentence, but the second, or third, or even the fourth (ὁ τοῦ Θεοῦ γάρ υἱός, <a href="/interlinear/2_corinthians/1-19.htm">2 Corinthians 1:19</a> — according to true text). Moreover, not the number but the nature of the word after which it stands is the point to be noticed, Hermann on Sophocles Phil. 1437. <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>and, as, because, forA primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles) -- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. <div class="vheading2">Forms and Transliterations</div>γαρ γάρ γὰρ γαρέμ γασβαρήνου δὲ de dè gar gár gàr<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/1-20.htm" title="Biblos Lexicon">Matthew 1:20</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> σου τὸ γὰρ ἐν αὐτῇ <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> thy wife: for that which is conceived <a href="/interlinear/matthew/1-20.htm" title="Biblos Interlinear Bible">INT:</a> of you that which indeed in her<a href="/text/matthew/1-21.htm" title="Biblos Lexicon">Matthew 1:21</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/1.htm" title="Greek">GRK:</a> Ἰησοῦν αὐτὸς γὰρ σώσει τὸν <a href="/kjvs/matthew/1.htm" title="King James Bible with Strong's">KJV:</a> name JESUS: for he shall save <a href="/interlinear/matthew/1-21.htm" title="Biblos Interlinear Bible">INT:</a> Jesus he indeed will save the<a href="/text/matthew/2-2.htm" title="Biblos Lexicon">Matthew 2:2</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> Ἰουδαίων εἴδομεν γὰρ αὐτοῦ τὸν <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> King of the Jews? for we have seen his <a href="/interlinear/matthew/2-2.htm" title="Biblos Interlinear Bible">INT:</a> Jews we saw indeed of him the<a href="/text/matthew/2-5.htm" title="Biblos Lexicon">Matthew 2:5</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> Ἰουδαίας οὕτως γὰρ γέγραπται διὰ <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> of Judaea: for thus <a href="/interlinear/matthew/2-5.htm" title="Biblos Interlinear Bible">INT:</a> of Judea thus indeed it has been written by<a href="/text/matthew/2-6.htm" title="Biblos Lexicon">Matthew 2:6</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> the princes of Juda: for out of thee <a href="/interlinear/matthew/2-6.htm" title="Biblos Interlinear Bible">INT:</a> out of you for will go forth a leader<a href="/text/matthew/2-13.htm" title="Biblos Lexicon">Matthew 2:13</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> σοι μέλλει γὰρ Ἡρῴδης ζητεῖν <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> thee word: for Herod will <a href="/interlinear/matthew/2-13.htm" title="Biblos Interlinear Bible">INT:</a> you is about for Herod to seek<a href="/text/matthew/2-20.htm" title="Biblos Lexicon">Matthew 2:20</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> Ἰσραήλ τεθνήκασιν γὰρ οἱ ζητοῦντες <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> of Israel: for they are dead <a href="/interlinear/matthew/2-20.htm" title="Biblos Interlinear Bible">INT:</a> of Israel they have died indeed who were seeking<a href="/text/matthew/3-2.htm" title="Biblos Lexicon">Matthew 3:2</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> Μετανοεῖτε ἤγγικεν γὰρ ἡ βασιλεία <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> Repent ye: for the kingdom <a href="/interlinear/matthew/3-2.htm" title="Biblos Interlinear Bible">INT:</a> Repent has drawn near indeed the kingdom<a href="/text/matthew/3-3.htm" title="Biblos Lexicon">Matthew 3:3</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> Οὗτος γάρ ἐστιν ὁ <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> For this is he <a href="/interlinear/matthew/3-3.htm" title="Biblos Interlinear Bible">INT:</a> this indeed is the [one]<a href="/text/matthew/3-9.htm" title="Biblos Lexicon">Matthew 3:9</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> Ἀβραάμ λέγω γὰρ ὑμῖν ὅτι <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> to [our] father: for I say <a href="/interlinear/matthew/3-9.htm" title="Biblos Interlinear Bible">INT:</a> Abraham I say indeed to you that<a href="/text/matthew/3-15.htm" title="Biblos Lexicon">Matthew 3:15</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> ἄρτι οὕτως γὰρ πρέπον ἐστὶν <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> [it to be so] now: for thus <a href="/interlinear/matthew/3-15.htm" title="Biblos Interlinear Bible">INT:</a> presently thus indeed fitting it is<a href="/text/matthew/4-6.htm" title="Biblos Lexicon">Matthew 4:6</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> κάτω γέγραπται γὰρ ὅτι Τοῖς <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> thyself down: for it is written, <a href="/interlinear/matthew/4-6.htm" title="Biblos Interlinear Bible">INT:</a> down it has been written indeed to the<a href="/text/matthew/4-10.htm" title="Biblos Lexicon">Matthew 4:10</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> Σατανᾶ γέγραπται γάρ Κύριον τὸν <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> Satan: for it is written, <a href="/interlinear/matthew/4-10.htm" title="Biblos Interlinear Bible">INT:</a> Satan it has been written indeed [The] Lord the<a href="/text/matthew/4-17.htm" title="Biblos Lexicon">Matthew 4:17</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> Μετανοεῖτε ἤγγικεν γὰρ ἡ βασιλεία <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> Repent: for the kingdom <a href="/interlinear/matthew/4-17.htm" title="Biblos Interlinear Bible">INT:</a> Repent has drawn near indeed the kingdom<a href="/text/matthew/4-18.htm" title="Biblos Lexicon">Matthew 4:18</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> θάλασσαν ἦσαν γὰρ ἁλιεῖς <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> into the sea: for they were fishers. <a href="/interlinear/matthew/4-18.htm" title="Biblos Interlinear Bible">INT:</a> sea they were indeed fishermen<a href="/text/matthew/5-12.htm" title="Biblos Lexicon">Matthew 5:12</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> οὐρανοῖς οὕτως γὰρ ἐδίωξαν τοὺς <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> in heaven: for so persecuted they <a href="/interlinear/matthew/5-12.htm" title="Biblos Interlinear Bible">INT:</a> heavens thus indeed they persecuted the<a href="/text/matthew/5-18.htm" title="Biblos Lexicon">Matthew 5:18</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἀμὴν γὰρ λέγω ὑμῖν <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> For verily I say <a href="/interlinear/matthew/5-18.htm" title="Biblos Interlinear Bible">INT:</a> truly indeed I say to you<a href="/text/matthew/5-20.htm" title="Biblos Lexicon">Matthew 5:20</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> λέγω γὰρ ὑμῖν ὅτι <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> For I say unto you, <a href="/interlinear/matthew/5-20.htm" title="Biblos Interlinear Bible">INT:</a> I say indeed to you That<a href="/text/matthew/5-29.htm" title="Biblos Lexicon">Matthew 5:29</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> σοῦ συμφέρει γάρ σοι ἵνα <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> thee: for it is profitable <a href="/interlinear/matthew/5-29.htm" title="Biblos Interlinear Bible">INT:</a> you it is better indeed for you that<a href="/text/matthew/5-30.htm" title="Biblos Lexicon">Matthew 5:30</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> σοῦ συμφέρει γάρ σοι ἵνα <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> thee: for it is profitable <a href="/interlinear/matthew/5-30.htm" title="Biblos Interlinear Bible">INT:</a> you it is better indeed for you that<a href="/text/matthew/5-46.htm" title="Biblos Lexicon">Matthew 5:46</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/5.htm" title="Greek">GRK:</a> ἐὰν γὰρ ἀγαπήσητε τοὺς <a href="/kjvs/matthew/5.htm" title="King James Bible with Strong's">KJV:</a> For if ye love <a href="/interlinear/matthew/5-46.htm" title="Biblos Interlinear Bible">INT:</a> if indeed you love those who<a href="/text/matthew/6-7.htm" title="Biblos Lexicon">Matthew 6:7</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ἐθνικοί δοκοῦσιν γὰρ ὅτι ἐν <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> the heathen [do]: for they think <a href="/interlinear/matthew/6-7.htm" title="Biblos Interlinear Bible">INT:</a> pagans they think indeed that in<a href="/text/matthew/6-8.htm" title="Biblos Lexicon">Matthew 6:8</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> αὐτοῖς οἶδεν γὰρ ὁ θεὸς <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> like unto them: for your Father <a href="/interlinear/matthew/6-8.htm" title="Biblos Interlinear Bible">INT:</a> to them knows indeed God<a href="/text/matthew/6-14.htm" title="Biblos Lexicon">Matthew 6:14</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> Ἐὰν γὰρ ἀφῆτε τοῖς <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> For if ye forgive <a href="/interlinear/matthew/6-14.htm" title="Biblos Interlinear Bible">INT:</a> if indeed you forgive<a href="/text/matthew/6-16.htm" title="Biblos Lexicon">Matthew 6:16</a> <a href="/abbrev.htm" title="Conjunction">Conj</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> σκυθρωποί ἀφανίζουσιν γὰρ τὰ πρόσωπα <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> of a sad countenance: for they disfigure <a href="/interlinear/matthew/6-16.htm" title="Biblos Interlinear Bible">INT:</a> 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