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Daniel 11:27 And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.
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But it will make no difference, for the end will come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/daniel/11.htm">English Standard Version</a></span><br />And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/daniel/11.htm">Berean Standard Bible</a></span><br />And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/daniel/11.htm">King James Bible</a></span><br />And both these kings' hearts <i>shall be</i> to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end <i>shall be</i> at the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/daniel/11.htm">New King James Version</a></span><br />Both these kings’ hearts <i>shall be</i> bent on evil, and they shall speak lies at the same table; but it shall not prosper, for the end <i>will</i> still <i>be</i> at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/daniel/11.htm">New American Standard Bible</a></span><br />As for both kings, their hearts will be <i>intent</i> on evil, and they will speak lies <i>to each other</i> at the same table; but it will not succeed, because the end is still <i>to come</i> at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/daniel/11.htm">NASB 1995</a></span><br />“As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/daniel/11.htm">NASB 1977 </a></span><br />“As for both kings, their hearts will be <i>intent</i> on evil, and they will speak lies <i>to each other</i> at the same table; but it will not succeed, for the end is still <i>to come</i> at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/daniel/11.htm">Legacy Standard Bible </a></span><br />And as for both kings, their hearts will be <i>intent</i> on evil, and they will speak falsehood at the same table; but it will not succeed, for the end is still <i>to come</i> at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/daniel/11.htm">Amplified Bible</a></span><br />And as for both of these kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/daniel/11.htm">Christian Standard Bible</a></span><br />The two kings, whose hearts are bent on evil, will speak lies at the same table but to no avail, for still the end will come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/daniel/11.htm">Holman Christian Standard Bible</a></span><br />The two kings, whose hearts are bent on evil, will speak lies at the same table but to no avail, for still the end will come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/daniel/11.htm">American Standard Version</a></span><br />And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/daniel/11.htm">Contemporary English Version</a></span><br />The two kings will meet around a table and tell evil lies to each other. But their plans will fail, because God has already decided what will happen. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/daniel/11.htm">English Revised Version</a></span><br />And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/daniel/11.htm">GOD'S WORD® Translation</a></span><br />The two kings will both plan to do evil. They will sit at the same table and tell lies. But they will not succeed, because the end must wait until the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/daniel/11.htm">Good News Translation</a></span><br />Then the two kings will sit down to eat at the same table, but their motives will be evil, and they will lie to each other. They will not get what they want, because the time for it has not yet come. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/daniel/11.htm">International Standard Version</a></span><br />Now as for the two kings, their intentions will be evil, and they'll promote deception at their dinner table, but none of this will succeed, because the end won't have come yet. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/daniel/11.htm">Majority Standard Bible</a></span><br />And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/daniel/11.htm">NET Bible</a></span><br />These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/daniel/11.htm">New Heart English Bible</a></span><br />As for both these kings, their minds shall be fixed on evil, and they shall speak lies at the table; but it shall not succeed; for still the end shall be at the appointed time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/daniel/11.htm">Webster's Bible Translation</a></span><br />And both these kings hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/daniel/11.htm">World English Bible</a></span><br />As for both these kings, their hearts will be to do evil, and they will speak lies at one table; but it won’t prosper, for the end will still be at the appointed time. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/daniel/11.htm">Literal Standard Version</a></span><br />And both of the kings’ hearts [are] to do evil, and at one table they speak lies, and it does not prosper, for yet the end [is] at a time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/daniel/11.htm">Young's Literal Translation</a></span><br /> And both of the kings' hearts are to do evil, and at one table they speak lies, and it doth not prosper, for yet the end is at a time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/daniel/11.htm">Smith's Literal Translation</a></span><br />And they two kings, their heart for doing evil, and at one table they will speak falsehood; and it shall not prosper: for yet the end at the appointment.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/daniel/11.htm">Douay-Rheims Bible</a></span><br />And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/daniel/11.htm">Catholic Public Domain Version</a></span><br />And the heart of two kings will be similar, to do harm, and they will speak lies at one table, but they will not succeed, because as yet the end is for another time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/daniel/11.htm">New American Bible</a></span><br />The two kings, resolved on evil, shall sit at table together and exchange lies, but they shall have no success, because the appointed end is not yet.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/daniel/11.htm">New Revised Standard Version</a></span><br />The two kings, their minds bent on evil, shall sit at one table and exchange lies. But it shall not succeed, for there remains an end at the time appointed.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/daniel/11.htm">Lamsa Bible</a></span><br />And both these kings' hearts shall be bent to do mischief, and they shall speak lies at one table; but they shall not prosper because the end shall come at the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/daniel/11.htm">Peshitta Holy Bible Translated</a></span><br />And both hearts of these Kings belong to evil, and they shall speak deceit at one table, and they shall not prosper, because the end arrives in his time<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/daniel/11.htm">JPS Tanakh 1917</a></span><br />And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/daniel/11.htm">Brenton Septuagint Translation</a></span><br />And <i>as for</i> both the kings, their hearts <i>are set</i> upon mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end is for a <i>fixed</i> time.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/daniel/11-27.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/shUZJK-vYxI?start=4096" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/daniel/11.htm">Kings of the South and North</a></span><br>…<span class="reftext">26</span>Those who eat from his provisions will seek to destroy him; his army will be swept away, and many will fall slain. <span class="reftext">27</span><span class="highl"><a href="/hebrew/8147.htm" title="8147: ū·šə·nê·hem (Conj-w:: Number-mdc:: 3mp) -- Two (a card. number). Dual of sheniy; feminine shttayim; two; also twofold.">And the two</a> <a href="/hebrew/4428.htm" title="4428: ham·mə·lā·ḵîm (Art:: N-mp) -- King. From malak; a king.">kings,</a> <a href="/hebrew/3824.htm" title="3824: lə·ḇā·ḇām (N-msc:: 3mp) -- Inner man, mind, will, heart. From labab; the heart; used also like leb.">with their hearts</a> <a href="/hebrew/4827.htm" title="4827: lə·mê·rā‘ (Prep-l:: N-ms) -- Do mischief. From ra'a'; used as noun, wickedness.">bent on evil,</a> <a href="/hebrew/1696.htm" title="1696: yə·ḏab·bê·rū (V-Piel-Imperf-3mp) -- To speak. A primitive root; perhaps properly, to arrange; but used figuratively, to speak; rarely to subdue.">will speak</a> <a href="/hebrew/3577.htm" title="3577: kā·zāḇ (N-ms) -- A lie, falsehood, deceptive thing. From kazab; falsehood; literally or figuratively.">lies</a> <a href="/hebrew/5921.htm" title="5921: wə·‘al- (Conj-w:: Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">at</a> <a href="/hebrew/259.htm" title="259: ’e·ḥāḏ (Number-ms) -- One. A numeral from 'achad; properly, united, i.e. One; or first.">the same</a> <a href="/hebrew/7979.htm" title="7979: šul·ḥān (N-ms) -- A table. From shalach; a table; by implication, a meal.">table,</a> <a href="/hebrew/3808.htm" title="3808: wə·lō (Conj-w:: Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">but to no</a> <a href="/hebrew/6743.htm" title="6743: ṯiṣ·lāḥ (V-Qal-Imperf-3fs) -- To push forward. Or tsaleach; a primitive root; to push forward, in various senses.">avail,</a> <a href="/hebrew/3588.htm" title="3588: kî- (Conj) -- That, for, when. ">for</a> <a href="/hebrew/5750.htm" title="5750: ‘ō·wḏ (Adv) -- Or rod; from uwd; properly, iteration or continuance; used only adverbially, again, repeatedly, still, more.">still</a> <a href="/hebrew/7093.htm" title="7093: qêṣ (N-ms) -- End. Contracted from qatsats; an extremity; adverbially after.">the end</a> <a href="/hebrew/4150.htm" title="4150: lam·mō·w·‘êḏ (Prep-l, Art:: N-ms) -- Appointed time, place, or meeting. ">will come at the appointed time.</a> </span><span class="reftext">28</span>The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/revelation/17-17.htm">Revelation 17:17</a></span><br />For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/2-1.htm">Psalm 2:1-4</a></span><br />Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: / “Let us break Their chains and cast away Their cords.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/24-6.htm">Matthew 24:6-7</a></span><br />You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come. / Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/13-7.htm">Mark 13:7-8</a></span><br />When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come. / Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, as well as famines. These are the beginning of birth pains.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/21-9.htm">Luke 21:9-10</a></span><br />When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.” / Then He told them, “Nation will rise against nation, and kingdom against kingdom.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/8-10.htm">Isaiah 8:10</a></span><br />Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/38-10.htm">Ezekiel 38:10-11</a></span><br />This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. / You will say, ‘I will go up against a land of unwalled villages; I will come against a quiet people who dwell securely, all of them living without walls or bars or gates—<span class="p"><br /><br /></span><span class="crossverse"><a href="/micah/4-11.htm">Micah 4:11-12</a></span><br />But now many nations have assembled against you, saying, “Let her be defiled, and let us feast our eyes on Zion.” / But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/16-14.htm">Revelation 16:14</a></span><br />These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_thessalonians/2-9.htm">2 Thessalonians 2:9-12</a></span><br />The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, / and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. / For this reason God will send them a powerful delusion so that they believe the lie, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/4-30.htm">Jeremiah 4:30</a></span><br />And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain; your lovers despise you; they want to take your life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/83-3.htm">Psalm 83:3-5</a></span><br />With cunning they scheme against Your people and conspire against those You cherish, / saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” / For with one mind they plot together; they form an alliance against You—<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/10-7.htm">Isaiah 10:7</a></span><br />But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/21-30.htm">Proverbs 21:30</a></span><br />There is no wisdom, no understanding, no counsel that can prevail against the LORD.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/5-12.htm">Job 5:12-13</a></span><br />He thwarts the schemes of the crafty, so that their hands find no success. / He catches the wise in their craftiness, and sweeps away the plans of the cunning.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And both of these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.</p><p class="hdg">hearts.</p><p class="tskverse"><b><a href="/2_samuel/13-26.htm">2 Samuel 13:26</a></b></br> Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?</p><p class="tskverse"><b><a href="/psalms/12-2.htm">Psalm 12:2</a></b></br> They speak vanity every one with his neighbour: <i>with</i> flattering lips <i>and</i> with a double heart do they speak.</p><p class="tskverse"><b><a href="/psalms/52-1.htm">Psalm 52:1</a></b></br> To the chief Musician, Maschil, <i>A Psalm</i> of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God <i>endureth</i> continually.</p><p class="hdg">speak lies.</p><p class="tskverse"><b><a href="/psalms/62-9.htm">Psalm 62:9</a></b></br> Surely men of low degree <i>are</i> vanity, <i>and</i> men of high degree <i>are</i> a lie: to be laid in the balance, they <i>are</i> altogether <i>lighter</i> than vanity.</p><p class="tskverse"><b><a href="/jeremiah/9-3.htm">Jeremiah 9:3-5</a></b></br> And they bend their tongues <i>like</i> their bow <i>for</i> lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD… </p><p class="tskverse"><b><a href="/jeremiah/41-1.htm">Jeremiah 41:1-3</a></b></br> Now it came to pass in the seventh month, <i>that</i> Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah… </p><p class="hdg">but.</p><p class="tskverse"><b><a href="/proverbs/19-21.htm">Proverbs 19:21</a></b></br> <i>There are</i> many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.</p><p class="tskverse"><b><a href="/ezekiel/17-9.htm">Ezekiel 17:9</a></b></br> Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.</p><p class="hdg">yet.</p><p class="tskverse"><b><a href="/daniel/11-29.htm">Daniel 11:29,35,40</a></b></br> At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter… </p><p class="tskverse"><b><a href="/daniel/8-19.htm">Daniel 8:19</a></b></br> And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end <i>shall be</i>.</p><p class="tskverse"><b><a href="/daniel/10-1.htm">Daniel 10:1</a></b></br> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing <i>was</i> true, but the time appointed <i>was</i> long: and he understood the thing, and had understanding of the vision.</p><div class="vheading">Jump to Previous</div><a href="/daniel/10-1.htm">Appointed</a> <a href="/jeremiah/7-8.htm">Avail</a> <a href="/ezekiel/22-9.htm">Bent</a> <a href="/daniel/11-18.htm">End</a> <a href="/daniel/9-14.htm">Evil</a> <a href="/ezekiel/30-13.htm">False.</a> <a href="/daniel/8-19.htm">Fixed</a> <a href="/ezekiel/32-9.htm">Hearts</a> <a href="/daniel/4-17.htm">Intent</a> <a href="/daniel/11-2.htm">Kings</a> <a href="/ezekiel/47-16.htm">Lies</a> <a href="/daniel/2-21.htm">Minds</a> <a href="/ezekiel/11-2.htm">Mischief</a> <a href="/daniel/8-25.htm">Prosper</a> <a href="/daniel/7-26.htm">Sit</a> <a href="/daniel/10-19.htm">Speak</a> <a href="/daniel/11-17.htm">Succeed</a> <a href="/daniel/1-15.htm">Table</a> <a href="/daniel/11-24.htm">Time</a> <a href="/daniel/11-21.htm">Words</a><div class="vheading2">Jump to Next</div><a href="/daniel/11-29.htm">Appointed</a> <a href="/john/6-63.htm">Avail</a> <a href="/hosea/11-4.htm">Bent</a> <a href="/daniel/11-35.htm">End</a> <a href="/daniel/11-32.htm">Evil</a> <a href="/hosea/4-10.htm">False.</a> <a href="/daniel/11-29.htm">Fixed</a> <a href="/hosea/7-2.htm">Hearts</a> <a href="/hosea/5-11.htm">Intent</a> <a href="/hosea/1-1.htm">Kings</a> <a href="/hosea/7-3.htm">Lies</a> <a href="/micah/4-12.htm">Minds</a> <a href="/hosea/7-15.htm">Mischief</a> <a href="/daniel/11-36.htm">Prosper</a> <a href="/hosea/3-3.htm">Sit</a> <a href="/daniel/11-36.htm">Speak</a> <a href="/luke/13-24.htm">Succeed</a> <a href="/malachi/1-7.htm">Table</a> <a href="/daniel/11-29.htm">Time</a> <a href="/daniel/11-32.htm">Words</a><div class="vheading2">Daniel 11</div><span class="reftext">1. </span><span class="outlinetext"><a href="/daniel/11-1.htm">The overthrow of Persia by the king of Grecia.</a></span><br><span class="reftext">5. </span><span class="outlinetext"><a href="/daniel/11-5.htm">Leagues and conflicts between the kings of the south and of the north.</a></span><br><span class="reftext">30. </span><span class="outlinetext"><a href="/daniel/11-30.htm">The invasion and tyranny of the Romans.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/daniel/11.htm">Berean Study Bible</a></div><b>And the two kings</b><br />This phrase refers to two rulers who are historically understood to be the kings of the North and the South, likely representing the Seleucid and Ptolemaic empires. In the broader context of Daniel, these kings symbolize the ongoing conflict between earthly powers. The Hebrew word for "kings" (מְלָכִים, melakhim) often denotes rulers with significant authority, emphasizing the political and military might involved in their interactions.<p><b>with their hearts bent on evil</b><br />The phrase highlights the moral and spiritual corruption of these rulers. The Hebrew word for "hearts" (לֵבָב, levav) often signifies the inner being or the seat of intentions and desires. Here, it underscores the deliberate and conscious choice to pursue wickedness, reflecting a broader biblical theme of the fallen nature of humanity and the propensity of leaders to act in self-interest rather than righteousness.<p><b>will sit at the same table</b><br />This imagery of sitting at a table suggests a formal meeting or negotiation, often associated with diplomacy or treaty-making. In ancient Near Eastern culture, sharing a meal or sitting at a table was a sign of covenant or agreement. However, the context here is one of deceit, indicating that even such solemn occasions can be marred by duplicity.<p><b>and speak lies</b><br />The act of speaking lies reveals the deceptive nature of the kings' intentions. The Hebrew root for "lies" (כָּזַב, kazab) conveys falsehood and deceit. This reflects a recurring biblical theme where truth is contrasted with falsehood, and the consequences of deceit are often dire. It serves as a reminder of the importance of integrity and truthfulness in leadership.<p><b>but to no avail</b><br />Despite their efforts and schemes, the plans of these kings will ultimately fail. The phrase suggests the futility of human endeavors that are not aligned with God's purposes. This echoes the biblical principle that human plans are subordinate to divine sovereignty, as seen in <a href="/proverbs/19-21.htm">Proverbs 19:21</a>, "Many plans are in a man’s heart, but the purpose of the LORD will prevail."<p><b>for the end will still come</b><br />This part of the verse reassures that despite human machinations, God's predetermined plan will unfold. The "end" here refers to the culmination of events as ordained by God. The Hebrew word for "end" (קֵץ, qets) often denotes a conclusion or fulfillment of a prophetic timeline, emphasizing the certainty and inevitability of God's will.<p><b>at the appointed time</b><br />The phrase underscores the concept of divine timing. The Hebrew word for "appointed time" (מוֹעֵד, moed) is used throughout the Old Testament to denote fixed times or seasons set by God. This highlights the biblical understanding that history is not random but unfolds according to God's sovereign schedule, offering assurance that He is in control of all events.<div class="vheading2"><a href="/commentaries/ellicott/daniel/11.htm">Ellicott's Commentary for English Readers</a></div>(27) <span class= "bld">Both these kings.--</span>The two rival kings are here described as living upon terms of outward friendship, while each is inwardly trying to outwit the other. The context is opposed to any reference to the combination of Antiochus and Philometor against Physcon (see Livy, xlv. 11; Polyb. xxix. 8). The object of the paragraph is to show that the southern king was attempting to fight his rival with his own weapons--viz., deceit--but the plots of each king fail.<p><span class= "bld">For yet</span> . . .--<span class= "ital">i.e.,</span> the end of each will come only at the time definitely ordained by God for the consummation of His kingdom (<a href="/daniel/11-35.htm" title="And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.">Daniel 11:35</a>). Man cannot hasten the events decreed by God's providence. For an interesting commentary, read <a href="/context/isaiah/18-4.htm" title="For so the LORD said to me, I will take my rest, and I will consider in my dwelling place like a clear heat on herbs, and like a cloud of dew in the heat of harvest.">Isaiah 18:4-6</a>.<p><div class="vheading2"><a href="/commentaries/pulpit/daniel/11.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 27.</span> - <span class="cmt_word">And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.</span> The Septuagint Version is, "And two kings shall dine alone at the same time, and eat at one table, and they shall speak lies, and they shall not prosper." The translator has read <span class="hebrew">לבדם</span> instead of <span class="hebrew">לבבם</span>. Theodotion is closer to the Massoretic, agreeing in this with the Peshitta and Vulgate. The probable reference is to Ptolemy Philometor, conveyed practically a prisoner with his uncle's army, while Epiphanes carried on his invasion of Egypt. They dined at one table, and probably deceived each the other. The purpose of Ptolemy was to get his usurping brother Physcon dethroned; the object of Antiochus was to <span class="accented">possess</span> Egypt for himself. Rashi sees in this a reference to the quarrels and reconciliations which diversified the conflict between John Hyrcanus II. and his brother Aristobulns. Jephet-ibn-Alimakes the two kings mean Arabia and Rome, since, according to him, these are respectively the kings of the south and of the north. <span class="accented">Yet the end shall be at the time appointed.</span> The progress of Antiochus was interrupted by the Romans. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/daniel/11-27.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">And the two</span><br /><span class="heb">וּשְׁנֵיהֶ֤ם</span> <span class="translit">(ū·šə·nê·hem)</span><br /><span class="parse">Conjunctive waw | Number - mdc | third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_8147.htm">Strong's 8147: </a> </span><span class="str2">Two (a cardinal number)</span><br /><br /><span class="word">kings,</span><br /><span class="heb">הַמְּלָכִים֙</span> <span class="translit">(ham·mə·lā·ḵîm)</span><br /><span class="parse">Article | Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_4428.htm">Strong's 4428: </a> </span><span class="str2">A king</span><br /><br /><span class="word">with their hearts</span><br /><span class="heb">לְבָבָ֣ם</span> <span class="translit">(lə·ḇā·ḇām)</span><br /><span class="parse">Noun - masculine singular construct | third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3824.htm">Strong's 3824: </a> </span><span class="str2">Inner man, mind, will, heart</span><br /><br /><span class="word">bent on evil,</span><br /><span class="heb">לְמֵרָ֔ע</span> <span class="translit">(lə·mê·rā‘)</span><br /><span class="parse">Preposition-l | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4827.htm">Strong's 4827: </a> </span><span class="str2">Do mischief </span><br /><br /><span class="word">will speak</span><br /><span class="heb">יְדַבֵּ֑רוּ</span> <span class="translit">(yə·ḏab·bê·rū)</span><br /><span class="parse">Verb - Piel - Imperfect - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_1696.htm">Strong's 1696: </a> </span><span class="str2">To arrange, to speak, to subdue</span><br /><br /><span class="word">lies</span><br /><span class="heb">כָּזָ֣ב</span> <span class="translit">(kā·zāḇ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3577.htm">Strong's 3577: </a> </span><span class="str2">A lie, falsehood, deceptive thing</span><br /><br /><span class="word">at</span><br /><span class="heb">וְעַל־</span> <span class="translit">(wə·‘al-)</span><br /><span class="parse">Conjunctive waw | Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">the same</span><br /><span class="heb">אֶחָ֖ד</span> <span class="translit">(’e·ḥāḏ)</span><br /><span class="parse">Number - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_259.htm">Strong's 259: </a> </span><span class="str2">United, one, first</span><br /><br /><span class="word">table,</span><br /><span class="heb">שֻׁלְחָ֥ן</span> <span class="translit">(šul·ḥān)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7979.htm">Strong's 7979: </a> </span><span class="str2">A table, a meal</span><br /><br /><span class="word">but to no</span><br /><span class="heb">וְלֹ֣א</span> <span class="translit">(wə·lō)</span><br /><span class="parse">Conjunctive waw | Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">avail,</span><br /><span class="heb">תִצְלָ֔ח</span> <span class="translit">(ṯiṣ·lāḥ)</span><br /><span class="parse">Verb - Qal - Imperfect - third person feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_6743.htm">Strong's 6743: </a> </span><span class="str2">To push forward</span><br /><br /><span class="word">for</span><br /><span class="heb">כִּי־</span> <span class="translit">(kî-)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">A relative conjunction</span><br /><br /><span class="word">still</span><br /><span class="heb">ע֥וֹד</span> <span class="translit">(‘ō·wḏ)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_5750.htm">Strong's 5750: </a> </span><span class="str2">Iteration, continuance, again, repeatedly, still, more</span><br /><br /><span class="word">the end</span><br /><span class="heb">קֵ֖ץ</span> <span class="translit">(qêṣ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7093.htm">Strong's 7093: </a> </span><span class="str2">An extremity, after</span><br /><br /><span class="word">will come at the appointed time.</span><br /><span class="heb">לַמּוֹעֵֽד׃</span> <span class="translit">(lam·mō·w·‘êḏ)</span><br /><span class="parse">Preposition-l, Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4150.htm">Strong's 4150: </a> </span><span class="str2">Appointed time, place, or meeting</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/daniel/11-27.htm">Daniel 11:27 NIV</a><br /><a href="/nlt/daniel/11-27.htm">Daniel 11:27 NLT</a><br /><a href="/esv/daniel/11-27.htm">Daniel 11:27 ESV</a><br /><a href="/nasb/daniel/11-27.htm">Daniel 11:27 NASB</a><br /><a href="/kjv/daniel/11-27.htm">Daniel 11:27 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/daniel/11-27.htm">Daniel 11:27 BibleApps.com</a><br /><a href="//bibliaparalela.com/daniel/11-27.htm">Daniel 11:27 Biblia Paralela</a><br /><a href="//holybible.com.cn/daniel/11-27.htm">Daniel 11:27 Chinese Bible</a><br /><a href="//saintebible.com/daniel/11-27.htm">Daniel 11:27 French Bible</a><br /><a href="/catholic/daniel/11-27.htm">Daniel 11:27 Catholic Bible</a><span class="p"><br /><br /></span><a href="/daniel/11-27.htm">OT Prophets: Daniel 11:27 As for both these kings their hearts (Dan. Da Dn) </a></div></div></td></tr></table></div><div id="left"><a href="/daniel/11-26.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Daniel 11:26"><img src="/left.png" name="lft" border="0" alt="Daniel 11:26" /></a></div><div id="right"><a href="/daniel/11-28.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Daniel 11:28"><img src="/right.png" name="rght" border="0" alt="Daniel 11:28" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>