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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Evangelical Theology</h1><div class="u-tcGrayDark">19,380 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Evangelical Theology</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Evangelical_Theology">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Evangelical_Theology/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Evangelical_Theology/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Evangelical_Theology/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Evangelical_Theology">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38922719" data-work_id="38922719" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38922719/Evangelism_Social_Media_and_the_Mum_Effect">Evangelism, Social Media, and the Mum Effect</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Mum effect is the natural human reluctance to share bad news with others, due to a desire to avoid a range of negative consequences, consequences affecting both self and the recipient of the bad news. Although the gospel is good news... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38922719" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Mum effect is the natural human reluctance to share bad news with others, due to a desire to avoid a range of negative consequences, consequences affecting both self and the recipient of the bad news. Although the gospel is good news to those who believe, it may be viewed negatively by those who do not believe. Thus, Christians may be hesitant to share the gospel because of the negative consequences associated with the Mum effect. Because of the anonymity of the internet, social media is often filled with unre-strained criticism of Christianity. This may amplify the perceived negative consequences of sharing the gospel with unbelievers. In light of this cultural evolution, found now in the global north and increasingly present in the global south, Christian leaders can lead more effective ministries by distinguishing between outreach (building relationships in a way that makes the gospel attractive), witnessing (explaining how one has experienced God), and evangelism (sharing all that is necessary to make a decision for Christ), and by ensuring that all three occur in culturally relevant ways, carried out by individuals best equipped to do each, in a way consistent with the New Testament teaching on spiritual gifts. Specifically, outreach and witnessing can be done by all Christians who interact with non-Christians, whereas evangelism may be carried out, both on the individual level and in large groups, by those who are appropriately gifted. By addressing large groups in a more impersonal way, those gifted in evangelism may reduce the negative consequences of the Mum effect and build upon the outreach and witnessing done by others.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38922719" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9c81cf13a40fc08c57204b302c79e8ac" rel="nofollow" data-download="{"attachment_id":118500774,"asset_id":38922719,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/118500774/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17472251" href="https://azusa.academia.edu/DavidDunaetz">David Dunaetz</a><script data-card-contents-for-user="17472251" type="text/json">{"id":17472251,"first_name":"David","last_name":"Dunaetz","domain_name":"azusa","page_name":"DavidDunaetz","display_name":"David Dunaetz","profile_url":"https://azusa.academia.edu/DavidDunaetz?f_ri=33550","photo":"https://0.academia-photos.com/17472251/7822457/8765576/s65_david.dunaetz.jpg"}</script></span></span></li><li class="js-paper-rank-work_38922719 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38922719"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38922719, container: ".js-paper-rank-work_38922719", }); 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$(".js-view-count[data-work-id=38922719]").text(description); $(".js-view-count-work_38922719").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38922719").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38922719"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5157" href="https://www.academia.edu/Documents/in/Preaching">Preaching</a>, <script data-card-contents-for-ri="5157" type="text/json">{"id":5157,"name":"Preaching","url":"https://www.academia.edu/Documents/in/Preaching?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6492" href="https://www.academia.edu/Documents/in/Storytelling">Storytelling</a>, <script data-card-contents-for-ri="6492" type="text/json">{"id":6492,"name":"Storytelling","url":"https://www.academia.edu/Documents/in/Storytelling?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9246" href="https://www.academia.edu/Documents/in/Social_Media">Social Media</a>, <script data-card-contents-for-ri="9246" type="text/json">{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16833" href="https://www.academia.edu/Documents/in/Evangelicalism">Evangelicalism</a><script data-card-contents-for-ri="16833" type="text/json">{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38922719]'), work: {"id":38922719,"title":"Evangelism, Social Media, and the Mum Effect","created_at":"2019-04-24T21:32:52.031-07:00","url":"https://www.academia.edu/38922719/Evangelism_Social_Media_and_the_Mum_Effect?f_ri=33550","dom_id":"work_38922719","summary":"The Mum effect is the natural human reluctance to share bad news with others, due to a desire to avoid a range of negative consequences, consequences affecting both self and the recipient of the bad news. Although the gospel is good news to those who believe, it may be viewed negatively by those who do not believe. Thus, Christians may be hesitant to share the gospel because of the negative consequences associated with the Mum effect. Because of the anonymity of the internet, social media is often filled with unre-strained criticism of Christianity. This may amplify the perceived negative consequences of sharing the gospel with unbelievers. In light of this cultural evolution, found now in the global north and increasingly present in the global south, Christian leaders can lead more effective ministries by distinguishing between outreach (building relationships in a way that makes the gospel attractive), witnessing (explaining how one has experienced God), and evangelism (sharing all that is necessary to make a decision for Christ), and by ensuring that all three occur in culturally relevant ways, carried out by individuals best equipped to do each, in a way consistent with the New Testament teaching on spiritual gifts. Specifically, outreach and witnessing can be done by all Christians who interact with non-Christians, whereas evangelism may be carried out, both on the individual level and in large groups, by those who are appropriately gifted. By addressing large groups in a more impersonal way, those gifted in evangelism may reduce the negative consequences of the Mum effect and build upon the outreach and witnessing done by others.","downloadable_attachments":[{"id":118500774,"asset_id":38922719,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":17472251,"first_name":"David","last_name":"Dunaetz","domain_name":"azusa","page_name":"DavidDunaetz","display_name":"David Dunaetz","profile_url":"https://azusa.academia.edu/DavidDunaetz?f_ri=33550","photo":"https://0.academia-photos.com/17472251/7822457/8765576/s65_david.dunaetz.jpg"}],"research_interests":[{"id":5157,"name":"Preaching","url":"https://www.academia.edu/Documents/in/Preaching?f_ri=33550","nofollow":false},{"id":6492,"name":"Storytelling","url":"https://www.academia.edu/Documents/in/Storytelling?f_ri=33550","nofollow":false},{"id":9246,"name":"Social Media","url":"https://www.academia.edu/Documents/in/Social_Media?f_ri=33550","nofollow":false},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false},{"id":19606,"name":"Self-presentation (Psychology)","url":"https://www.academia.edu/Documents/in/Self-presentation_Psychology_?f_ri=33550"},{"id":21659,"name":"Christian Apologetics","url":"https://www.academia.edu/Documents/in/Christian_Apologetics?f_ri=33550"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550"},{"id":35076,"name":"Evangelical Ecclesiology","url":"https://www.academia.edu/Documents/in/Evangelical_Ecclesiology?f_ri=33550"},{"id":44539,"name":"Church","url":"https://www.academia.edu/Documents/in/Church?f_ri=33550"},{"id":44987,"name":"Evangelism","url":"https://www.academia.edu/Documents/in/Evangelism?f_ri=33550"},{"id":99711,"name":"Church Growth","url":"https://www.academia.edu/Documents/in/Church_Growth?f_ri=33550"},{"id":102475,"name":"Apologetics","url":"https://www.academia.edu/Documents/in/Apologetics?f_ri=33550"},{"id":109735,"name":"Evangelism and Church Growth","url":"https://www.academia.edu/Documents/in/Evangelism_and_Church_Growth?f_ri=33550"},{"id":123319,"name":"Evangelism and Outreach","url":"https://www.academia.edu/Documents/in/Evangelism_and_Outreach?f_ri=33550"},{"id":144632,"name":"Missional Church Theology","url":"https://www.academia.edu/Documents/in/Missional_Church_Theology?f_ri=33550"},{"id":256465,"name":"Social Networking \u0026 Social Media","url":"https://www.academia.edu/Documents/in/Social_Networking_and_Social_Media?f_ri=33550"},{"id":406859,"name":"Social Media \u0026 Internet Psychology","url":"https://www.academia.edu/Documents/in/Social_Media_and_Internet_Psychology?f_ri=33550"},{"id":547259,"name":"Mum Effect","url":"https://www.academia.edu/Documents/in/Mum_Effect?f_ri=33550"},{"id":613648,"name":"Christian Apologetics and Preaching","url":"https://www.academia.edu/Documents/in/Christian_Apologetics_and_Preaching?f_ri=33550"},{"id":889265,"name":"Cultural Contexts of Evangelism","url":"https://www.academia.edu/Documents/in/Cultural_Contexts_of_Evangelism?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36561757" data-work_id="36561757" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36561757/Knowing_Creation_Perspectives_from_Theology_Philosophy_and_Science">Knowing Creation: Perspectives from Theology, Philosophy, and Science</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36561757" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions: <br /> <br />- Who is the God who creates? <br />- Why does God create? <br />- What is "creation"? <br />- What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a "natural" order and a "created" order? <br />- What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a "god of the gaps"? <br />- Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity? <br />- In what ways might a naturalistic understanding of the natural world be said to be limited? <br />- How can biblical studies, theology, philosophy, history, and science talk better together about these questions? <br /> <br />At a time when the doctrine of creation - and even a mention of "creation" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36561757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="77582182e587c221c54cfb3e67ffb7b5" rel="nofollow" data-download="{"attachment_id":56487370,"asset_id":36561757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56487370/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14665920" href="https://st-andrews.academia.edu/AndrewTorrance">Andrew Torrance</a><script data-card-contents-for-user="14665920" type="text/json">{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=33550","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}</script></span></span></li><li class="js-paper-rank-work_36561757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36561757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36561757, container: ".js-paper-rank-work_36561757", }); 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$(".js-view-count[data-work-id=36561757]").text(description); $(".js-view-count-work_36561757").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36561757").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36561757"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">24</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a>, <script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2019" href="https://www.academia.edu/Documents/in/Aristotle">Aristotle</a><script data-card-contents-for-ri="2019" type="text/json">{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36561757]'), work: {"id":36561757,"title":"Knowing Creation: Perspectives from Theology, Philosophy, and Science","created_at":"2018-05-04T01:03:14.977-07:00","url":"https://www.academia.edu/36561757/Knowing_Creation_Perspectives_from_Theology_Philosophy_and_Science?f_ri=33550","dom_id":"work_36561757","summary":"It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions:\r\n\r\n- Who is the God who creates?\r\n- Why does God create?\r\n- What is \"creation\"?\r\n- What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a \"natural\" order and a \"created\" order?\r\n- What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a \"god of the gaps\"?\r\n- Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity?\r\n- In what ways might a naturalistic understanding of the natural world be said to be limited?\r\n- How can biblical studies, theology, philosophy, history, and science talk better together about these questions?\r\n\r\nAt a time when the doctrine of creation - and even a mention of \"creation\" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith.","downloadable_attachments":[{"id":56487370,"asset_id":36561757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=33550","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33550","nofollow":false},{"id":902,"name":"Philosophy Of 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data-work_id="78153473" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78153473/Baptism_in_Pauline_Literature_Words_and_Phrases">Baptism in Pauline Literature: Words and Phrases</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">From a close analysis of the idea of baptism in Pauline literature, one can identify the following conclusions: Paul nowhere identifies baptism in water as a work of merit that cannot save. Paul abundantly describes burial in water as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_78153473" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">From a close analysis of the idea of baptism in Pauline literature, one can identify the following conclusions: Paul nowhere identifies baptism in water as a work of merit that cannot save. Paul abundantly describes burial in water as best fulfilling his own description of baptism in Romans 6:4 and in Colossians 2:12. Paul describes baptism as a personal death of the one who is baptized, being "crucified with Him." This is similar to Peter's description of baptism as salvific and simultaneously, a pledge or promise to give up sin in ! Peter 3:21, as if it's a contract or agreement in which one agrees to give up sin while God in Christ forgives our past sins that He bore in his body on the cross in I Peter 2:24. Paul describes baptism as being buried and rising and being made alive with Christ. Hence, one is forgiven of past sins, circumcised not made with hands, include both male and female, performed by divine arrangement, and the Spirit is given as a gift, at that moment. Baptism is a personal conscious choice by the one baptized to enter a relationship with or being united with Christ. One is baptized into Christ and his death and in that moment one is forgiven, receives the Spirit as a gift, and is raised with Christ and made alive. So Paul who champions grace, nowhere describes baptism in water as a good work to be eschewed, relegated to a work of personal human merit. Let each party bring forth its prooftexts, and we shall conclude that there is no systematic or consistent theology in the Bible. Some think the Mashiach was to be a political or military leader but how does this view fit with the gentle, humble Yeshua who dies and is made aiive? Is there consistency in sacred scripture?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78153473" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c8e13da4ce6599500166b02582f7016d" rel="nofollow" data-download="{"attachment_id":85443120,"asset_id":78153473,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85443120/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="345752" href="https://collegemhc.academia.edu/DanielKeeran">Daniel M Keeran MSW</a><script data-card-contents-for-user="345752" type="text/json">{"id":345752,"first_name":"Daniel","last_name":"Keeran MSW","domain_name":"collegemhc","page_name":"DanielKeeran","display_name":"Daniel M Keeran MSW","profile_url":"https://collegemhc.academia.edu/DanielKeeran?f_ri=33550","photo":"https://0.academia-photos.com/345752/94042/30134256/s65_daniel.keeran_msw.jpg"}</script></span></span></li><li class="js-paper-rank-work_78153473 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="78153473"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 78153473, container: ".js-paper-rank-work_78153473", }); 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One is baptized into Christ and his death and in that moment one is forgiven, receives the Spirit as a gift, and is raised with Christ and made alive. So Paul who champions grace, nowhere describes baptism in water as a good work to be eschewed, relegated to a work of personal human merit. Let each party bring forth its prooftexts, and we shall conclude that there is no systematic or consistent theology in the Bible. Some think the Mashiach was to be a political or military leader but how does this view fit with the gentle, humble Yeshua who dies and is made aiive? 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Vanhoozer","url":"https://www.academia.edu/Documents/in/Kevin_J._Vanhoozer?f_ri=33550"},{"id":1401067,"name":"Wayne Grudem","url":"https://www.academia.edu/Documents/in/Wayne_Grudem?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47472575" data-work_id="47472575" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47472575/Evangelical_Review_of_Theology_May_2021">Evangelical Review of Theology May, 2021</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47472575" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2f5c7572704c251d088907f37eac84d8" rel="nofollow" data-download="{"attachment_id":66547649,"asset_id":47472575,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66547649/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83294364" href="https://bucer.academia.edu/ThomasJohnson">Thomas K Johnson</a><script data-card-contents-for-user="83294364" type="text/json">{"id":83294364,"first_name":"Thomas","last_name":"Johnson","domain_name":"bucer","page_name":"ThomasJohnson","display_name":"Thomas K Johnson","profile_url":"https://bucer.academia.edu/ThomasJohnson?f_ri=33550","photo":"https://0.academia-photos.com/83294364/19955071/19750295/s65_thomas.johnson.jpg"}</script></span></span></li><li class="js-paper-rank-work_47472575 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47472575"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47472575, container: ".js-paper-rank-work_47472575", }); 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Johnson</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">God's Missional Nature The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37032048" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">God's Missional Nature The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after creation, God became the first missionary. In Jesus, God is the missionary par excellence, and in the Holy Spirit, God is the most successful missionary. Mission is part of the nature of God, and therefore mission can only be described holistically and in a manner that transforms human mission into the image of God's mission.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37032048" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="80a167c1353cf1cb3152def669c2203b" rel="nofollow" data-download="{"attachment_id":56982487,"asset_id":37032048,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56982487/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83294364" href="https://bucer.academia.edu/ThomasJohnson">Thomas K Johnson</a><script data-card-contents-for-user="83294364" type="text/json">{"id":83294364,"first_name":"Thomas","last_name":"Johnson","domain_name":"bucer","page_name":"ThomasJohnson","display_name":"Thomas K Johnson","profile_url":"https://bucer.academia.edu/ThomasJohnson?f_ri=33550","photo":"https://0.academia-photos.com/83294364/19955071/19750295/s65_thomas.johnson.jpg"}</script></span></span></li><li class="js-paper-rank-work_37032048 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37032048"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37032048, container: ".js-paper-rank-work_37032048", }); 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Johnson","created_at":"2018-07-12T05:03:01.615-07:00","url":"https://www.academia.edu/37032048/Thomas_Schirrmacher_Missio_Dei_Gods_Missional_Nature_edited_by_Thomas_K_Johnson?f_ri=33550","dom_id":"work_37032048","summary":"God's Missional Nature The important term Missio Dei (Mission of God) needs a biblical foundation. The sending of God by God is a foundational motive in the New Testament. Even at the very beginning of salvation history, shortly after creation, God became the first missionary. In Jesus, God is the missionary par excellence, and in the Holy Spirit, God is the most successful missionary. Mission is part of the nature of God, and therefore mission can only be described holistically and in a manner that transforms human mission into the image of God's mission. 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I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33865814" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This was a research paper for a course entitled Feminist and Multicultural Theologies. I unpack what gender complementarianism is, examine its history, and compare it to how Scripture and earlier Christian Tradition understood gender. This allows me to establish that gender complementarianism is a recent innovation in secular and Christian thinking about gender, and that it can be described as a "trajectory" from Scripture and Tradition on gender, influenced by social, ideological, and intellectual developments in secular societies. I then pursue a critique of gender complementarianism, arguing that it is an "unsatisfactory trajectory" because it has troubling implications for orthodox theology, is not borne out by empirical experience and observation, and has harmful effects on human beings and societies and on ethical development.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33865814" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="38a1e79e1275ba575fba63a36b61487f" rel="nofollow" data-download="{"attachment_id":53844599,"asset_id":33865814,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53844599/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="786566" href="https://durham.academia.edu/CalebDay">Caleb M Day</a><script data-card-contents-for-user="786566" type="text/json">{"id":786566,"first_name":"Caleb","last_name":"Day","domain_name":"durham","page_name":"CalebDay","display_name":"Caleb M Day","profile_url":"https://durham.academia.edu/CalebDay?f_ri=33550","photo":"https://0.academia-photos.com/786566/267026/21091304/s65_caleb.day.jpg"}</script></span></span></li><li class="js-paper-rank-work_33865814 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33865814"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33865814, container: ".js-paper-rank-work_33865814", }); 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Evangelical Vision of Repentance - Participatio</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">At the heart of James B. Torrance’s theological project was a concern to demonstrate the importance of an evangelical account of repentance, over against a legal account. This was a concern that he inherited from John Calvin, who stood as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10155592" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">At the heart of James B. Torrance’s theological project was a concern to demonstrate the importance of an evangelical account of repentance, over against a legal account. This was a concern that he inherited from John Calvin, who stood as the greatest theological influence on Torrance. Out of his respect for Calvin, Torrance did not seek to commandeer Calvin’s work on this topic for his own project. Rather, he sought to communicate Calvin’s own vision of evangelical repentance to a new generation. Accordingly, this essay will primarily devote itself to exploring Calvin’s position. Before so doing, however, I shall provide a brief analysis of the distinction between the “covenant God” and “contract God,” which underlays Torrance’s emphasis on Calvin’s distinction between legal and evangelical repentance. Also, following our exploration of Calvin, I shall look briefly at Torrance’s own account of evangelical repentance, as it followed Calvin’s trajectory.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10155592" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d673c88e44ea14cc0aace19d246894b0" rel="nofollow" data-download="{"attachment_id":36262411,"asset_id":10155592,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36262411/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="14665920" href="https://st-andrews.academia.edu/AndrewTorrance">Andrew Torrance</a><script data-card-contents-for-user="14665920" type="text/json">{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=33550","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}</script></span></span></li><li class="js-paper-rank-work_10155592 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10155592"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10155592, container: ".js-paper-rank-work_10155592", }); 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Also, following our exploration of Calvin, I shall look briefly at Torrance’s own account of evangelical repentance, as it followed Calvin’s trajectory.","downloadable_attachments":[{"id":36262411,"asset_id":10155592,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=33550","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33550","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=33550","nofollow":false},{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=33550","nofollow":false},{"id":5139,"name":"Calvin","url":"https://www.academia.edu/Documents/in/Calvin?f_ri=33550","nofollow":false},{"id":5149,"name":"Calvinism","url":"https://www.academia.edu/Documents/in/Calvinism?f_ri=33550"},{"id":7664,"name":"Religious Conversion","url":"https://www.academia.edu/Documents/in/Religious_Conversion?f_ri=33550"},{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=33550"},{"id":10335,"name":"Covenant Theology","url":"https://www.academia.edu/Documents/in/Covenant_Theology?f_ri=33550"},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=33550"},{"id":16652,"name":"John Calvin","url":"https://www.academia.edu/Documents/in/John_Calvin?f_ri=33550"},{"id":17403,"name":"Pastoral Theology","url":"https://www.academia.edu/Documents/in/Pastoral_Theology?f_ri=33550"},{"id":19878,"name":"Reformed theology","url":"https://www.academia.edu/Documents/in/Reformed_theology?f_ri=33550"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550"},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=33550"},{"id":49238,"name":"Scottish Theology","url":"https://www.academia.edu/Documents/in/Scottish_Theology?f_ri=33550"},{"id":69289,"name":"Repentance","url":"https://www.academia.edu/Documents/in/Repentance?f_ri=33550"},{"id":75555,"name":"Conversion","url":"https://www.academia.edu/Documents/in/Conversion?f_ri=33550"},{"id":195635,"name":"Neo-Orthodox Theology","url":"https://www.academia.edu/Documents/in/Neo-Orthodox_Theology?f_ri=33550"},{"id":266079,"name":"Calvin, Calvinism, Reformed Tradition","url":"https://www.academia.edu/Documents/in/Calvin_Calvinism_Reformed_Tradition?f_ri=33550"},{"id":301431,"name":"Doctrine of God, Christology, Soteriology, Historical Theology, Biblical Studies, Dogmatic Theology, Analytic Theology, Continental Theology, Biblical Theology, Thomas F. 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Torrance","url":"https://www.academia.edu/Documents/in/James_B._Torrance?f_ri=33550"},{"id":961382,"name":"Torrance","url":"https://www.academia.edu/Documents/in/Torrance?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24622253" data-work_id="24622253" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24622253/Evangelicals_and_the_Eucharist">Evangelicals and the Eucharist</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This paper explores the impact of Zwinglian theology and the dynamics of Evangelical history on Low Church, Protestant, Evangelical sacramental theology and the practice of the Eucharist.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24622253" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3d07f2fa6295b0794236df591a166bbc" rel="nofollow" data-download="{"attachment_id":44950813,"asset_id":24622253,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44950813/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" 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data-has-card-for-ri="2546" href="https://www.academia.edu/Documents/in/Liturgy">Liturgy</a>, <script data-card-contents-for-ri="2546" type="text/json">{"id":2546,"name":"Liturgy","url":"https://www.academia.edu/Documents/in/Liturgy?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="30422" href="https://www.academia.edu/Documents/in/Sacramental_Theology">Sacramental Theology</a>, <script data-card-contents-for-ri="30422" type="text/json">{"id":30422,"name":"Sacramental Theology","url":"https://www.academia.edu/Documents/in/Sacramental_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a><script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24622253]'), work: {"id":24622253,"title":"Evangelicals and the Eucharist","created_at":"2016-04-21T04:50:52.456-07:00","url":"https://www.academia.edu/24622253/Evangelicals_and_the_Eucharist?f_ri=33550","dom_id":"work_24622253","summary":"This paper explores the impact of Zwinglian theology and the dynamics of Evangelical history on Low Church, Protestant, Evangelical sacramental theology and the practice of the Eucharist.","downloadable_attachments":[{"id":44950813,"asset_id":24622253,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5139882,"first_name":"Michael","last_name":"Krause","domain_name":"independent","page_name":"MichaelKrause","display_name":"Michael 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Melanie Ross, Evangelical vs Liturgical: Defying a Dichotomy (Grand Rapids, MI: Eerdmans, 2014)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27534118" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bbb289b78602c879c4c015ae49c16dfc" rel="nofollow" data-download="{"attachment_id":47788536,"asset_id":27534118,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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$(".js-percentile-work_27534118"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_27534118 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="27534118"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27534118; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27534118]").text(description); $(".js-view-count-work_27534118").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27534118").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" 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Eaters: A Contemporary Account of Occult Christianity's Sci-Fi Demonology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">PAMLA presentation on American Evangelicalism's obsession with the UFO phenomenon and how it gets rescripted theologically.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69228576" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5a04f781e3669569ac5a92085e2f75ad" rel="nofollow" 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","downloadable_attachments":[{"id":79403801,"asset_id":69228576,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":42181605,"first_name":"Benjamin","last_name":"Crace","domain_name":"independentresearcher","page_name":"BenjaminCrace","display_name":"Benjamin D . Crace","profile_url":"https://independentresearcher.academia.edu/BenjaminCrace?f_ri=33550","photo":"https://0.academia-photos.com/42181605/21316777/20736697/s65_benjamin.crace.png"}],"research_interests":[{"id":30266,"name":"Religion and Popular Culture","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Culture?f_ri=33550","nofollow":false},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7355372" data-work_id="7355372" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7355372/Go_ye_therefore_and_save_the_Whales">Go ye therefore and save the Whales</a></div></div><div 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data-has-card-for-ri="1063" href="https://www.academia.edu/Documents/in/Environmental_Education">Environmental Education</a>, <script data-card-contents-for-ri="1063" type="text/json">{"id":1063,"name":"Environmental Education","url":"https://www.academia.edu/Documents/in/Environmental_Education?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12613" href="https://www.academia.edu/Documents/in/Doctrine_of_God">Doctrine of God</a>, <script data-card-contents-for-ri="12613" type="text/json">{"id":12613,"name":"Doctrine of God","url":"https://www.academia.edu/Documents/in/Doctrine_of_God?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16833" href="https://www.academia.edu/Documents/in/Evangelicalism">Evangelicalism</a>, <script data-card-contents-for-ri="16833" type="text/json">{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21048" href="https://www.academia.edu/Documents/in/Doctrine_of_Creation">Doctrine of Creation</a><script data-card-contents-for-ri="21048" type="text/json">{"id":21048,"name":"Doctrine of Creation","url":"https://www.academia.edu/Documents/in/Doctrine_of_Creation?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7355372]'), work: {"id":7355372,"title":"Go ye therefore and save the 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Universities</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3684496" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c4cb2897ae0055e5037ff74c4a7f1297" rel="nofollow" data-download="{"attachment_id":38905170,"asset_id":3684496,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a>, <script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="974" href="https://www.academia.edu/Documents/in/Sociology_of_Education">Sociology of Education</a>, <script data-card-contents-for-ri="974" type="text/json">{"id":974,"name":"Sociology of Education","url":"https://www.academia.edu/Documents/in/Sociology_of_Education?f_ri=33550","nofollow":false}</script><a 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Evangelism","url":"https://www.academia.edu/Documents/in/Cultural_Contexts_of_Evangelism?f_ri=33550"},{"id":966695,"name":"Student Evangelicalism","url":"https://www.academia.edu/Documents/in/Student_Evangelicalism?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_61440890" data-work_id="61440890" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/61440890/AJPS_19_1_Full_version_Living_Out_the_Counter_Cultural_Values_of_the_Kingdom_of_God">AJPS 19.1 (Full version) - Living Out the Counter-Cultural Values of the Kingdom of God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This theme could be said to cover all aspects of life and Al Tizon’s two articles, which lead off this edition, fit within that framework. However, the application of his two articles merges with the focus of the remaining four articles... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_61440890" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This theme could be said to cover all aspects of life and Al Tizon’s two articles, which lead off this edition, fit within that framework. However, the application of his two articles merges with the focus of the remaining four articles in that they have strong ramifications for ministry among the poor, oppressed and disenfranchised of today’s world—the segments of society from which the vast majority of Pentecostals and Charismatics are drawn.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/61440890" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="947ccd2359b0feccbc613f0d8ad8c8f8" rel="nofollow" data-download="{"attachment_id":74470175,"asset_id":61440890,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/74470175/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="67658876" href="https://independent.academia.edu/APTSPress">Asian Journal of Pentecostal Studies and APTS Press</a><script data-card-contents-for-user="67658876" type="text/json">{"id":67658876,"first_name":"Asian Journal of Pentecostal Studies and","last_name":"APTS Press","domain_name":"independent","page_name":"APTSPress","display_name":"Asian Journal of Pentecostal Studies and APTS Press","profile_url":"https://independent.academia.edu/APTSPress?f_ri=33550","photo":"https://0.academia-photos.com/67658876/49563240/37545349/s65_asian_journal_of_pentecostal_studies_and.apts_press.png"}</script></span></span></li><li class="js-paper-rank-work_61440890 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="61440890"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 61440890, container: ".js-paper-rank-work_61440890", }); 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collega's, studenten en kennissen. Zo baden we vanuit mijn toenmalige evangelische kerk... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45057178" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Vanwege mijn voorliefde voor het Afrikaanse, onze geadopteerde dochters uit Mozambique en mijn werk heb ik een breed netwerk aan Afrikaanse vrienden, collega's, studenten en kennissen. Zo baden we vanuit mijn toenmalige evangelische kerk vijf jaar lang maandelijks met een groep West-en Oost-Afrikaanse en Nederlandse vrouwen voor onze gezinnen. De moeders vroegen opvallend vaak gebed voor hun mannen. Want daar waar de vrouwen hun draai in Nederland wel leken te vinden, bleek dit voor de mannen aanmerkelijk lastiger te zijn. Wij baden voor de rol van de man thuis, het vinden van (passend) werk en de kerkgang. Dit laatste vonden mijn vriendinnen heel belangrijk, maar het leek erop dat de echtgenoten, hoewel in het land van herkomst prominente personen in de kerk (of moskee) en samenleving, in Nederland veel lastiger hun plek konden vinden. Een aantal jaren later studeerde ik theologie in internationale setting en zat met Ghanese voorgangers in de klas. Tijdens de colleges was ik regelmatig de enige blanke en de enige vrouw. Ik ben getuige geweest van diverse discussies naar aanleiding van het reilen en zeilen binnen Ghanese gemeenten. Discussies over demonen uitdrijven, bidden voor wonderen, dopen ('hoezo kan dat maar één keer, wie zegt dat?'), lengte en manieren van preken en de grote cultuurverschillen tussen het kerk-zijn in het moederland en hier. Eveneens kwam de moeite naar voren die deze voorgangers hebben om de jongeren vast te houden in hun kerk. Ze maakten radioprogramma's waarin vragen werden besproken over hoe de jeugd op te voeden, de manier van kleden en de mate van vrijheid. Eveneens werden tips en trucs gedeeld om deze tweede generatie 'binnenboord' te houden. Dit had vooral te maken met de specifieke moraal waar de Pinkstergemeenten voor stonden en nog steeds staan. Een heilige, reine plek, vooral wat betreft seksualiteit en in contrast met de algemene moraal van de stad waar de gemeente zich bevindt. Vooral meisjes werden aangespoord om geen aanstoot te geven vanwege de houding of kleding. Het onderzoek van Maïté Maskens in vergelijkbare context, namelijk Brussel, biedt hierin herkenbare observaties (2015, p. 338). Vanuit mijn achtergrond waarbij ik tussen mijn 19 e en 29 e in een evangelische gemeenschap woonde, werkte en kerkte, ben ik getriggerd door machtsverhoudingen binnen religieuze groepen. Groepen als die waarin ik mij bevond, hanteren vaak een familiestructuur waarbij de vaderfiguur de ultieme macht uitoefent en als spreekbuis voor God wordt gezien. Dit werd mede de aanleiding voor mijn huidige onderzoek naar de positie van de vrouw binnen de Evangelische beweging in Nederland. Tijdens mijn studie theologie aan de Vrije Universiteit heb ik mij gespecialiseerd in het Pentecostalisme in Afrika. In dit artikel komen deze facetten op een mooie manier samen. Evenals in mijn huidige werk als decaan en docent bij de Foundation Academy in Amsterdam waar mijn studenten grotendeels van Afrikaanse afkomst zijn en ik nu Ghanese pastors in de klas heb. Ons kantoor bevindt zich in De Bijlmer, de plek met de grootste concentratie Ghanese kerken in Nederland.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45057178" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="41fd206dd144e40b89056723242bbd86" rel="nofollow" data-download="{"attachment_id":65611576,"asset_id":45057178,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65611576/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="50155389" href="https://vu-nl.academia.edu/LauraDijkhuizen">Laura Dijkhuizen</a><script data-card-contents-for-user="50155389" type="text/json">{"id":50155389,"first_name":"Laura","last_name":"Dijkhuizen","domain_name":"vu-nl","page_name":"LauraDijkhuizen","display_name":"Laura Dijkhuizen","profile_url":"https://vu-nl.academia.edu/LauraDijkhuizen?f_ri=33550","photo":"https://0.academia-photos.com/50155389/20175825/59101181/s65_laura.dijkhuizen.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45057178 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45057178"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45057178, container: ".js-paper-rank-work_45057178", }); 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Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=33550"},{"id":116468,"name":"Church and State","url":"https://www.academia.edu/Documents/in/Church_and_State?f_ri=33550"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=33550"},{"id":341213,"name":"Religious Freedom","url":"https://www.academia.edu/Documents/in/Religious_Freedom?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37839144" data-work_id="37839144" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37839144/The_Joint_Declaration_on_the_Doctrine_of_Justification_The_Politics_of_Theology">The Joint Declaration on the Doctrine of Justification: The Politics of Theology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Joint Declaration on the Doctrine of Justification (JDDJ), by the Lutheran World Federation (LWF) and the Catholic Church (CC), is the most disingenuous exercise in hair-splitting I have ever had the displeasure to read. In relation... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37839144" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Joint Declaration on the Doctrine of Justification (JDDJ), by the Lutheran World Federation (LWF) and the Catholic Church (CC), is the most disingenuous exercise in hair-splitting I have ever had the displeasure to read. In relation to justification, this document does perhaps resolve some of the fundamental disagreements between Protestants and Catholics, but by focusing in on the trees it misses the forest, concentrating on justification and ignoring the elephant in the room: Popery.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37839144" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bd7a6ea5d335c38921e539ea50c85fb1" rel="nofollow" data-download="{"attachment_id":58018257,"asset_id":37839144,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58018257/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5310318" href="https://tyndaleu.academia.edu/MikeSampat">Mike Sampat</a><script data-card-contents-for-user="5310318" type="text/json">{"id":5310318,"first_name":"Mike","last_name":"Sampat","domain_name":"tyndaleu","page_name":"MikeSampat","display_name":"Mike Sampat","profile_url":"https://tyndaleu.academia.edu/MikeSampat?f_ri=33550","photo":"https://0.academia-photos.com/5310318/2333918/2721961/s65_mike.sampat.jpg"}</script></span></span></li><li class="js-paper-rank-work_37839144 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37839144"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37839144, container: ".js-paper-rank-work_37839144", }); 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In relation to justification, this document does perhaps resolve some of the fundamental disagreements between Protestants and Catholics, but by focusing in on the trees it misses the forest, concentrating on justification and ignoring the elephant in the room: Popery.","downloadable_attachments":[{"id":58018257,"asset_id":37839144,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5310318,"first_name":"Mike","last_name":"Sampat","domain_name":"tyndaleu","page_name":"MikeSampat","display_name":"Mike Sampat","profile_url":"https://tyndaleu.academia.edu/MikeSampat?f_ri=33550","photo":"https://0.academia-photos.com/5310318/2333918/2721961/s65_mike.sampat.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=33550","nofollow":false},{"id":10695,"name":"Catholic 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href="https://www.academia.edu/37063878/Biblical_Principles_in_the_Public_Square_Theological_Foundations_for_Christian_Civic_Participation">Biblical Principles in the Public Square: Theological Foundations for Christian Civic Participation</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37063878" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="310ddad6733e0bd52f473e02c6dbd928" rel="nofollow" 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type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="906" href="https://www.academia.edu/Documents/in/Applied_Ethics">Applied Ethics</a>, <script data-card-contents-for-ri="906" type="text/json">{"id":906,"name":"Applied Ethics","url":"https://www.academia.edu/Documents/in/Applied_Ethics?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a><script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37063878]'), work: {"id":37063878,"title":"Biblical Principles in the Public Square: 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Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=33550"},{"id":341213,"name":"Religious Freedom","url":"https://www.academia.edu/Documents/in/Religious_Freedom?f_ri=33550"},{"id":440063,"name":"Christian ethics and apologetics","url":"https://www.academia.edu/Documents/in/Christian_ethics_and_apologetics?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45653796" data-work_id="45653796" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45653796/AN_EVANGELICAL_AND_SATANIST_CONVERSATION_JESUS_AND_SATAN_AS_OUTSIDERS_AND_HOW_THIS_RELATES_TO_DIALOGUE">AN EVANGELICAL AND SATANIST CONVERSATION: JESUS AND SATAN AS OUTSIDERS AND HOW THIS RELATES TO DIALOGUE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Stereotypes and hostilities abound when it comes to Christians and Satanists. This prevents mutual understanding, and an exploration of areas where members of these very different religious groups might find agreement. What follows is an... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45653796" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Stereotypes and hostilities abound when it comes to Christians and Satanists. This prevents mutual understanding, and an exploration of areas where members of these very different religious groups might find agreement. What follows is an edited transcript of a conversation between John Morehead, an Evangelical Christian, and Stephen Bradford Long, a member of The Satanic Temple. The discussion begins with a brief discussion of their backgrounds, before moving to how they understand Jesus and Satan within their respective traditions as outsider figures. This understanding of their central religious figures provides an important aspect to their efforts at multifaith dialogue, working through deep differences for the common good.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45653796" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3b9cd47a53d30db22ba10c91de476113" rel="nofollow" data-download="{"attachment_id":66153061,"asset_id":45653796,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66153061/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="66510958" href="https://independent.academia.edu/JohnMorehead1">John Morehead</a><script data-card-contents-for-user="66510958" type="text/json">{"id":66510958,"first_name":"John","last_name":"Morehead","domain_name":"independent","page_name":"JohnMorehead1","display_name":"John Morehead","profile_url":"https://independent.academia.edu/JohnMorehead1?f_ri=33550","photo":"https://0.academia-photos.com/66510958/18185294/21180606/s65_john.morehead.jpg"}</script></span></span></li><li class="js-paper-rank-work_45653796 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45653796"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45653796, container: ".js-paper-rank-work_45653796", }); 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This prevents mutual understanding, and an exploration of areas where members of these very different religious groups might find agreement. What follows is an edited transcript of a conversation between John Morehead, an Evangelical Christian, and Stephen Bradford Long, a member of The Satanic Temple. The discussion begins with a brief discussion of their backgrounds, before moving to how they understand Jesus and Satan within their respective traditions as outsider figures. 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href="https://www.academia.edu/10622675/%D0%A5%D1%82%D0%BE_%D0%B4%D0%BB%D1%8F_%D0%BD%D0%B0%D1%81_%D1%81%D0%B2%D0%BE%D1%97_%D1%96_%D0%B4%D0%B5_%D0%BD%D0%B0%D1%88%D0%B0_%D0%92%D1%96%D1%82%D1%87%D0%B8%D0%B7%D0%BD%D0%B0_%D0%84%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D1%8C%D1%81%D1%8C%D0%BA%D0%B0_%D0%BD%D0%B8%D0%B2%D0%B0_2014_4_%D0%A1_20_22">Хто для нас свої і де наша Вітчизна? // Євангельська нива. - 2014. - №4. - С. 20-22.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10622675" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ba849f462885ee2482f2748196ac09d4" 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class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay examines the technological contexts of mission and introduces nine technology trends and their impact on the Black Church. Today's technology is not governed by neutral values; it is economically driven. This situation offers... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_177930" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay examines the technological contexts of mission and introduces nine technology trends and their impact on the Black Church. Today's technology is not governed by neutral values; it is economically driven. This situation offers positive outcomes as well as dangerous problems. Complex decisions about technology cannot belong to private corporations alone; they require Christians to bear social responsibility as well. <br /> <br />During the twentieth century, industry growth and emerging technologies have propelled rapid innovation and social change. Manuel Castells, noted urban sociologist, University of California, Berkeley, prefers the phrase "network society," which he defines as "a society where the key social structures and activities are organized around electronically processed information networks." Network society is similar to the concepts the information society or post-industrial society, although they each have distinct theoretical frameworks. <br /> <br />The global transformation into a network society has profound implications for black people and the Black Church. The subtle impact of technology on society changes everything. We are now in the midst of three paradigm shifts affecting mission in the Black Church: changes the way we experience church, redesigns the global context for ministry, and challenges our spiritual beliefs. <br /> <br />Keywords: African Americans--Church history; Technology--Religious aspects; Globalization; Information Society; Cyberspace</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/177930" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f351a74a477b68759573066d59914b89" rel="nofollow" data-download="{"attachment_id":31540094,"asset_id":177930,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31540094/download_file?st=MTczMzAwNzkwMSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36355" href="https://vu-nl.academia.edu/ElondaClay">Elonda Clay</a><script data-card-contents-for-user="36355" type="text/json">{"id":36355,"first_name":"Elonda","last_name":"Clay","domain_name":"vu-nl","page_name":"ElondaClay","display_name":"Elonda Clay","profile_url":"https://vu-nl.academia.edu/ElondaClay?f_ri=33550","photo":"https://0.academia-photos.com/36355/12055/11852933/s65_elonda.clay.jpg"}</script></span></span></li><li class="js-paper-rank-work_177930 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="177930"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 177930, container: ".js-paper-rank-work_177930", }); 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Today's technology is not governed by neutral values; it is economically driven. This situation offers positive outcomes as well as dangerous problems. Complex decisions about technology cannot belong to private corporations alone; they require Christians to bear social responsibility as well. \r\n\r\nDuring the twentieth century, industry growth and emerging technologies have propelled rapid innovation and social change. Manuel Castells, noted urban sociologist, University of California, Berkeley, prefers the phrase \"network society,\" which he defines as \"a society where the key social structures and activities are organized around electronically processed information networks.\" Network society is similar to the concepts the information society or post-industrial society, although they each have distinct theoretical frameworks.\r\n\r\nThe global transformation into a network society has profound implications for black people and the Black Church. The subtle impact of technology on society changes everything. We are now in the midst of three paradigm shifts affecting mission in the Black Church: changes the way we experience church, redesigns the global context for ministry, and challenges our spiritual beliefs.\r\n\r\nKeywords: African Americans--Church history; Technology--Religious aspects; Globalization; Information Society; Cyberspace ","downloadable_attachments":[{"id":31540094,"asset_id":177930,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36355,"first_name":"Elonda","last_name":"Clay","domain_name":"vu-nl","page_name":"ElondaClay","display_name":"Elonda Clay","profile_url":"https://vu-nl.academia.edu/ElondaClay?f_ri=33550","photo":"https://0.academia-photos.com/36355/12055/11852933/s65_elonda.clay.jpg"}],"research_interests":[{"id":5342,"name":"Black Liberation Theology","url":"https://www.academia.edu/Documents/in/Black_Liberation_Theology?f_ri=33550","nofollow":false},{"id":6107,"name":"Constructive 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Reformation","url":"https://www.academia.edu/Documents/in/Protestant_Reformation?f_ri=33550"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=33550"},{"id":301431,"name":"Doctrine of God, Christology, Soteriology, Historical Theology, Biblical Studies, Dogmatic Theology, Analytic Theology, Continental Theology, Biblical Theology, Thomas F. Torrance, Karl Barth, John Calvin, Systematic Theology","url":"https://www.academia.edu/Documents/in/Doctrine_of_God_Christology_Soteriology_Historical_Theology_Biblical_Studies_Dogmatic_Theology_?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_69215190" data-work_id="69215190" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/69215190/_The_Pietist_Critique_of_Inerrancy_J_A_Bengels_Gnomon_as_a_Test_Case_Journal_of_the_Evangelical_Theological_Society_47_1_2004_71_88">"The Pietist Critique of Inerrancy? J. A. Bengel's Gnomon as a Test Case." Journal of the Evangelical Theological Society. 47.1 (2004): 71-88.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A critical analysis of the claim that Pietists had a view of the Bible that allowed for errors in historical matters or matters other than for spiritual life and faith. This study focuses on the preeminent Pietist, J. A. Bengel, and his... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69215190" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A critical analysis of the claim that Pietists had a view of the Bible that allowed for errors in historical matters or matters other than for spiritual life and faith. This study focuses on the preeminent Pietist, J. A. Bengel, and his comprehensive commentary, his Gnomon, and finds Bengel's view of the Bible as God's word written, true in all it affirms.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69215190" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bdad9981d12edbc1596d90f1a741695e" rel="nofollow" data-download="{"attachment_id":79395438,"asset_id":69215190,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79395438/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12620794" href="https://smbc.academia.edu/AlanThompson">Alan J Thompson</a><script data-card-contents-for-user="12620794" type="text/json">{"id":12620794,"first_name":"Alan","last_name":"Thompson","domain_name":"smbc","page_name":"AlanThompson","display_name":"Alan J Thompson","profile_url":"https://smbc.academia.edu/AlanThompson?f_ri=33550","photo":"https://0.academia-photos.com/12620794/67839480/72744259/s65_alan.thompson.jpg"}</script></span></span></li><li class="js-paper-rank-work_69215190 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69215190"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69215190, container: ".js-paper-rank-work_69215190", }); 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$(".js-view-count[data-work-id=69215190]").text(description); $(".js-view-count-work_69215190").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69215190").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69215190"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="12389" href="https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation">History of Biblical Interpretation</a>, <script data-card-contents-for-ri="12389" type="text/json">{"id":12389,"name":"History of Biblical Interpretation","url":"https://www.academia.edu/Documents/in/History_of_Biblical_Interpretation?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="21684" href="https://www.academia.edu/Documents/in/Pietism">Pietism</a>, <script data-card-contents-for-ri="21684" type="text/json">{"id":21684,"name":"Pietism","url":"https://www.academia.edu/Documents/in/Pietism?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26305" href="https://www.academia.edu/Documents/in/Bible">Bible</a>, <script data-card-contents-for-ri="26305" type="text/json">{"id":26305,"name":"Bible","url":"https://www.academia.edu/Documents/in/Bible?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a><script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69215190]'), work: {"id":69215190,"title":"\"The Pietist Critique of Inerrancy? 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Kort, Reading C. S. Lewis: A Commentary | Theology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A review of Wesley A. Kort, "Reading C. S. Lewis: A Commentary" (Oxford University Press 2016), 299 pages</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30093159" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="42ed569e4c2e4022ec98e8b674358e3c" rel="nofollow" data-download="{"attachment_id":50907128,"asset_id":30093159,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50907128/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35827828" href="https://georgefox.academia.edu/JasonLepoj%C3%A4rvi">Jason Lepojärvi</a><script data-card-contents-for-user="35827828" type="text/json">{"id":35827828,"first_name":"Jason","last_name":"Lepojärvi","domain_name":"georgefox","page_name":"JasonLepojärvi","display_name":"Jason Lepojärvi","profile_url":"https://georgefox.academia.edu/JasonLepoj%C3%A4rvi?f_ri=33550","photo":"https://0.academia-photos.com/35827828/10366643/108271686/s65_jason.lepoj_rvi.jpeg"}</script></span></span></li><li class="js-paper-rank-work_30093159 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30093159"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30093159, container: ".js-paper-rank-work_30093159", }); });</script></li><li class="js-percentile-work_30093159 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30093159; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30093159"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30093159 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30093159"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30093159; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30093159]").text(description); $(".js-view-count-work_30093159").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30093159").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30093159"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a>, <script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="58586" href="https://www.academia.edu/Documents/in/Anglican_Theology">Anglican Theology</a>, <script data-card-contents-for-ri="58586" type="text/json">{"id":58586,"name":"Anglican Theology","url":"https://www.academia.edu/Documents/in/Anglican_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="61036" href="https://www.academia.edu/Documents/in/C.S._Lewis">C.S. Lewis</a>, <script data-card-contents-for-ri="61036" type="text/json">{"id":61036,"name":"C.S. Lewis","url":"https://www.academia.edu/Documents/in/C.S._Lewis?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="477283" href="https://www.academia.edu/Documents/in/C_S_Lewis">C S Lewis</a><script data-card-contents-for-ri="477283" type="text/json">{"id":477283,"name":"C S Lewis","url":"https://www.academia.edu/Documents/in/C_S_Lewis?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30093159]'), work: {"id":30093159,"title":"Wesley A. Kort, Reading C. S. Lewis: A Commentary | Theology","created_at":"2016-11-25T22:43:48.563-08:00","url":"https://www.academia.edu/30093159/Wesley_A_Kort_Reading_C_S_Lewis_A_Commentary_Theology?f_ri=33550","dom_id":"work_30093159","summary":"A review of Wesley A. Kort, \"Reading C. S. 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$(".js-view-count[data-work-id=20126932]").text(description); $(".js-view-count-work_20126932").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_20126932").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="20126932"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5792" href="https://www.academia.edu/Documents/in/Social_Justice">Social Justice</a>, <script data-card-contents-for-ri="5792" type="text/json">{"id":5792,"name":"Social Justice","url":"https://www.academia.edu/Documents/in/Social_Justice?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16833" href="https://www.academia.edu/Documents/in/Evangelicalism">Evangelicalism</a>, <script data-card-contents-for-ri="16833" type="text/json">{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a>, <script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="199168" href="https://www.academia.edu/Documents/in/Carl_F._H._Henry">Carl F. 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H. Henry","url":"https://www.academia.edu/Documents/in/Carl_F._H._Henry?f_ri=33550","nofollow":false},{"id":612270,"name":"Evangelical Theology of Social Ministry","url":"https://www.academia.edu/Documents/in/Evangelical_Theology_of_Social_Ministry?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_50952852" data-work_id="50952852" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50952852/Review_An_Impossible_Marriage_What_Our_Mixed_Orientation_Marriage_Has_Taught_Us_about_Love_and_the_Gospel_Written_by_Laurie_and_Matthew_Krieg">Review: An Impossible Marriage: What Our Mixed-Orientation Marriage Has Taught Us about Love and the Gospel - Written by Laurie and Matthew Krieg</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50952852" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="36cacc171fcec8e4b3c45f5e90c19b84" rel="nofollow" data-download="{"attachment_id":87431675,"asset_id":50952852,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/87431675/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="66228504" href="https://smbc.academia.edu/SamWan">Sam Wan</a><script data-card-contents-for-user="66228504" type="text/json">{"id":66228504,"first_name":"Sam","last_name":"Wan","domain_name":"smbc","page_name":"SamWan","display_name":"Sam Wan","profile_url":"https://smbc.academia.edu/SamWan?f_ri=33550","photo":"https://0.academia-photos.com/66228504/37659072/157718868/s65_sam.wan.jpg"}</script></span></span></li><li class="js-paper-rank-work_50952852 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50952852"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50952852, container: ".js-paper-rank-work_50952852", }); 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"The ‘W’ Spectrum: ‘Worker’ Paradigms in Muslim Contexts." Evangelical Missions Quarterly 51(4).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28591575" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ce6f6b0fe605721b97f24a354e33edae" rel="nofollow" data-download="{"attachment_id":48953426,"asset_id":28591575,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48953426/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i 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class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-28591575">+1</span><div class="hidden js-additional-users-28591575"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/MeekerKyle">Kyle Meeker</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-28591575'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-28591575').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_28591575 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28591575"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28591575, container: ".js-paper-rank-work_28591575", }); });</script></li><li 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var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28591575]").text(description); $(".js-view-count-work_28591575").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28591575").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28591575"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20634" href="https://www.academia.edu/Documents/in/Muslim-Christian_Relation">Muslim-Christian Relation</a>, <script data-card-contents-for-ri="20634" type="text/json">{"id":20634,"name":"Muslim-Christian Relation","url":"https://www.academia.edu/Documents/in/Muslim-Christian_Relation?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a>, <script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="44987" href="https://www.academia.edu/Documents/in/Evangelism">Evangelism</a>, <script data-card-contents-for-ri="44987" type="text/json">{"id":44987,"name":"Evangelism","url":"https://www.academia.edu/Documents/in/Evangelism?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="293402" href="https://www.academia.edu/Documents/in/Theology_of_Mission">Theology of Mission</a><script data-card-contents-for-ri="293402" type="text/json">{"id":293402,"name":"Theology of Mission","url":"https://www.academia.edu/Documents/in/Theology_of_Mission?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28591575]'), work: {"id":28591575,"title":"The W-Spectrum: Worker Paradigms in Muslim Contexts","created_at":"2016-09-19T02:10:07.129-07:00","url":"https://www.academia.edu/28591575/The_W_Spectrum_Worker_Paradigms_in_Muslim_Contexts?f_ri=33550","dom_id":"work_28591575","summary":"Farah, Warrick, and Kyle Meeker. 2015. \"The ‘W’ Spectrum: ‘Worker’ Paradigms in Muslim Contexts.\" Evangelical Missions Quarterly 51(4).\n\n","downloadable_attachments":[{"id":48953426,"asset_id":28591575,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53537331,"first_name":"Warrick","last_name":"Farah","domain_name":"independent","page_name":"WarrickFarah","display_name":"Warrick Farah","profile_url":"https://independent.academia.edu/WarrickFarah?f_ri=33550","photo":"https://0.academia-photos.com/53537331/21278153/20707935/s65_warrick.farah.jpg"},{"id":40770394,"first_name":"Kyle","last_name":"Meeker","domain_name":"independent","page_name":"MeekerKyle","display_name":"Kyle Meeker","profile_url":"https://independent.academia.edu/MeekerKyle?f_ri=33550","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":20634,"name":"Muslim-Christian Relation","url":"https://www.academia.edu/Documents/in/Muslim-Christian_Relation?f_ri=33550","nofollow":false},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false},{"id":44987,"name":"Evangelism","url":"https://www.academia.edu/Documents/in/Evangelism?f_ri=33550","nofollow":false},{"id":293402,"name":"Theology of Mission","url":"https://www.academia.edu/Documents/in/Theology_of_Mission?f_ri=33550","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36430678" data-work_id="36430678" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36430678/William_Branham_and_the_Pillar_of_Fire_in_Dallas_Texas_New_light_on_famous_photo">William Branham and the Pillar of Fire in Dallas, Texas: New light on famous photo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Copyright © 2018 by Roscoe Barnes III #FFBosworth This is a snippet of research on Evangelist William Marrion Branham (1909-1965) and the famous “Pillar of Fire” photograph that was taken in Dallas, Texas. This short article... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36430678" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Copyright © 2018 by Roscoe Barnes III <br /> <br />#FFBosworth <br /> <br />This is a snippet of research on Evangelist William Marrion Branham (1909-1965) and the famous “Pillar of Fire” photograph that was taken in Dallas, Texas. This short article presents new information on the photographer behind the photograph and the possible source of the light that appears on Branham’s shoulder. <br /> <br />#ChristtheHealer</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36430678" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dfba2010d0e9fbdff6beb7bca5c66a3c" rel="nofollow" data-download="{"attachment_id":56344200,"asset_id":36430678,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56344200/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="277127" href="https://independent.academia.edu/RoscoeBarnesIII">Roscoe Barnes III</a><script data-card-contents-for-user="277127" type="text/json">{"id":277127,"first_name":"Roscoe","last_name":"Barnes III","domain_name":"independent","page_name":"RoscoeBarnesIII","display_name":"Roscoe Barnes III","profile_url":"https://independent.academia.edu/RoscoeBarnesIII?f_ri=33550","photo":"https://0.academia-photos.com/277127/57145/80801725/s65_roscoe.barnes_iii.jpg"}</script></span></span></li><li class="js-paper-rank-work_36430678 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36430678"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36430678, container: ".js-paper-rank-work_36430678", }); 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$(".js-view-count[data-work-id=36430678]").text(description); $(".js-view-count-work_36430678").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36430678").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36430678"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8265" href="https://www.academia.edu/Documents/in/Biography">Biography</a>, <script data-card-contents-for-ri="8265" type="text/json">{"id":8265,"name":"Biography","url":"https://www.academia.edu/Documents/in/Biography?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11647" href="https://www.academia.edu/Documents/in/Pentecostal_Theology">Pentecostal Theology</a>, <script data-card-contents-for-ri="11647" type="text/json">{"id":11647,"name":"Pentecostal Theology","url":"https://www.academia.edu/Documents/in/Pentecostal_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14893" href="https://www.academia.edu/Documents/in/Church_History">Church History</a>, <script data-card-contents-for-ri="14893" type="text/json">{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16833" href="https://www.academia.edu/Documents/in/Evangelicalism">Evangelicalism</a><script data-card-contents-for-ri="16833" type="text/json">{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36430678]'), work: {"id":36430678,"title":"William Branham and the Pillar of Fire in Dallas, Texas: New light on famous photo","created_at":"2018-04-17T14:48:57.057-07:00","url":"https://www.academia.edu/36430678/William_Branham_and_the_Pillar_of_Fire_in_Dallas_Texas_New_light_on_famous_photo?f_ri=33550","dom_id":"work_36430678","summary":"Copyright © 2018 by Roscoe Barnes III\r\n\r\n#FFBosworth\r\n\r\nThis is a snippet of research on Evangelist William Marrion Branham (1909-1965) and the famous “Pillar of Fire” photograph that was taken in Dallas, Texas. This short article presents new information on the photographer behind the photograph and the possible source of the light that appears on Branham’s shoulder.\r\n\r\n#ChristtheHealer\r\n","downloadable_attachments":[{"id":56344200,"asset_id":36430678,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":277127,"first_name":"Roscoe","last_name":"Barnes III","domain_name":"independent","page_name":"RoscoeBarnesIII","display_name":"Roscoe Barnes III","profile_url":"https://independent.academia.edu/RoscoeBarnesIII?f_ri=33550","photo":"https://0.academia-photos.com/277127/57145/80801725/s65_roscoe.barnes_iii.jpg"}],"research_interests":[{"id":8265,"name":"Biography","url":"https://www.academia.edu/Documents/in/Biography?f_ri=33550","nofollow":false},{"id":11647,"name":"Pentecostal Theology","url":"https://www.academia.edu/Documents/in/Pentecostal_Theology?f_ri=33550","nofollow":false},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=33550","nofollow":false},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false},{"id":19721,"name":"Pentecostalism","url":"https://www.academia.edu/Documents/in/Pentecostalism?f_ri=33550"},{"id":19929,"name":"Evangelical movements","url":"https://www.academia.edu/Documents/in/Evangelical_movements?f_ri=33550"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550"},{"id":50620,"name":"Charismatic Christianity","url":"https://www.academia.edu/Documents/in/Charismatic_Christianity?f_ri=33550"},{"id":136996,"name":"Pentecostalism and Charismatics","url":"https://www.academia.edu/Documents/in/Pentecostalism_and_Charismatics?f_ri=33550"},{"id":193231,"name":"Divine Healing","url":"https://www.academia.edu/Documents/in/Divine_Healing?f_ri=33550"},{"id":275770,"name":"History and Theology of Pentecostalism and Evangelicalism","url":"https://www.academia.edu/Documents/in/History_and_Theology_of_Pentecostalism_and_Evangelicalism?f_ri=33550"},{"id":688199,"name":"Faith Healing","url":"https://www.academia.edu/Documents/in/Faith_Healing?f_ri=33550"},{"id":2596445,"name":"F.F. Bosworth","url":"https://www.academia.edu/Documents/in/F.F._Bosworth?f_ri=33550"},{"id":2661146,"name":"William Branham","url":"https://www.academia.edu/Documents/in/William_Branham?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5551426" data-work_id="5551426" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5551426/My_Hope_with_Billy_Graham_A_Theological_Affirmation"> My Hope with Billy Graham: A Theological Affirmation</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5551426" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3233299f9383c23d1847e26bc6ba9822" rel="nofollow" data-download="{"attachment_id":32645993,"asset_id":5551426,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32645993/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1837938" href="https://unc.academia.edu/MichaelMiltonPhDMPAMDiv">Michael A Milton</a><script data-card-contents-for-user="1837938" type="text/json">{"id":1837938,"first_name":"Michael","last_name":"Milton","domain_name":"unc","page_name":"MichaelMiltonPhDMPAMDiv","display_name":"Michael A Milton","profile_url":"https://unc.academia.edu/MichaelMiltonPhDMPAMDiv?f_ri=33550","photo":"https://0.academia-photos.com/1837938/625808/16765493/s65_michael.milton.jpg"}</script></span></span></li><li class="js-paper-rank-work_5551426 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5551426"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5551426, container: ".js-paper-rank-work_5551426", }); });</script></li><li class="js-percentile-work_5551426 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5551426; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_5551426"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_5551426 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="5551426"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5551426; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5551426]").text(description); $(".js-view-count-work_5551426").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_5551426").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="5551426"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a>, <script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>, <script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14775" href="https://www.academia.edu/Documents/in/Religion_in_North_America">Religion in North America</a>, <script data-card-contents-for-ri="14775" type="text/json">{"id":14775,"name":"Religion in North America","url":"https://www.academia.edu/Documents/in/Religion_in_North_America?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16833" href="https://www.academia.edu/Documents/in/Evangelicalism">Evangelicalism</a><script data-card-contents-for-ri="16833" type="text/json">{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5551426]'), work: {"id":5551426,"title":" My Hope with Billy Graham: A Theological Affirmation","created_at":"2013-12-29T03:06:57.032-08:00","url":"https://www.academia.edu/5551426/My_Hope_with_Billy_Graham_A_Theological_Affirmation?f_ri=33550","dom_id":"work_5551426","summary":null,"downloadable_attachments":[{"id":32645993,"asset_id":5551426,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1837938,"first_name":"Michael","last_name":"Milton","domain_name":"unc","page_name":"MichaelMiltonPhDMPAMDiv","display_name":"Michael A Milton","profile_url":"https://unc.academia.edu/MichaelMiltonPhDMPAMDiv?f_ri=33550","photo":"https://0.academia-photos.com/1837938/625808/16765493/s65_michael.milton.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=33550","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=33550","nofollow":false},{"id":14775,"name":"Religion in North America","url":"https://www.academia.edu/Documents/in/Religion_in_North_America?f_ri=33550","nofollow":false},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false},{"id":23329,"name":"American Protestantism","url":"https://www.academia.edu/Documents/in/American_Protestantism?f_ri=33550"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550"},{"id":133114,"name":"Revivalism","url":"https://www.academia.edu/Documents/in/Revivalism?f_ri=33550"},{"id":1231035,"name":"Billy Graham","url":"https://www.academia.edu/Documents/in/Billy_Graham?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39907460" data-work_id="39907460" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39907460/Same_God_Review">Same God Review</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Review of the film "Same God." Directed by Linda Midgett. Produced by Abigail Disney (executive producer), Kathleen Bolthouse Treat (executive producer), David Vanderveen (executive producer), Lesley Kubistal (editor/co-producer). Midgett... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39907460" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Review of the film "Same God." Directed by Linda Midgett. Produced by Abigail Disney (executive producer), Kathleen Bolthouse Treat (executive producer), David Vanderveen (executive producer), Lesley Kubistal (editor/co-producer). Midgett Productions, 2018. Shared with permission</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39907460" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="063e869375e7f58f751858f950cf34cd" rel="nofollow" data-download="{"attachment_id":60094623,"asset_id":39907460,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60094623/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="248600" href="https://independent.academia.edu/JohnMorehead">John W . Morehead</a><script data-card-contents-for-user="248600" type="text/json">{"id":248600,"first_name":"John","last_name":"Morehead","domain_name":"independent","page_name":"JohnMorehead","display_name":"John W . Morehead","profile_url":"https://independent.academia.edu/JohnMorehead?f_ri=33550","photo":"https://0.academia-photos.com/248600/59271/20602819/s65_john.morehead.jpg"}</script></span></span></li><li class="js-paper-rank-work_39907460 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39907460"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39907460, container: ".js-paper-rank-work_39907460", }); });</script></li><li class="js-percentile-work_39907460 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39907460; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39907460"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39907460 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39907460"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39907460; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39907460]").text(description); $(".js-view-count-work_39907460").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39907460").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39907460"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="248" href="https://www.academia.edu/Documents/in/Social_Psychology">Social Psychology</a>, <script data-card-contents-for-ri="248" type="text/json">{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6394" href="https://www.academia.edu/Documents/in/Religious_Pluralism">Religious Pluralism</a>, <script data-card-contents-for-ri="6394" type="text/json">{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14069" href="https://www.academia.edu/Documents/in/Religious_Syncretism">Religious Syncretism</a>, <script data-card-contents-for-ri="14069" type="text/json">{"id":14069,"name":"Religious Syncretism","url":"https://www.academia.edu/Documents/in/Religious_Syncretism?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="17501" href="https://www.academia.edu/Documents/in/Islamophobia">Islamophobia</a><script data-card-contents-for-ri="17501" type="text/json">{"id":17501,"name":"Islamophobia","url":"https://www.academia.edu/Documents/in/Islamophobia?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39907460]'), work: {"id":39907460,"title":"Same God Review","created_at":"2019-07-23T12:22:52.983-07:00","url":"https://www.academia.edu/39907460/Same_God_Review?f_ri=33550","dom_id":"work_39907460","summary":"Review of the film \"Same God.\" Directed by Linda Midgett. Produced by Abigail Disney (executive producer), Kathleen Bolthouse Treat (executive producer), David Vanderveen (executive producer), Lesley Kubistal (editor/co-producer). Midgett Productions, 2018. Shared with permission","downloadable_attachments":[{"id":60094623,"asset_id":39907460,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":248600,"first_name":"John","last_name":"Morehead","domain_name":"independent","page_name":"JohnMorehead","display_name":"John W . 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This book is a popular introduction to the study of Bible doctrine firmly in the evangelical tradition. Each chapter covers... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14881178" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Christians, more than ever, need a basic introduction to Bible doctrine that is systematic and true to Scripture. This book is a popular introduction to the study of Bible doctrine firmly in the evangelical tradition. Each chapter covers a biblical doctrine, stresses its doctrinal importance and inter-connectedness to formulating a Christian worldview. The study questions provided help reinforce the material and make it usable even for a formal study of Bible doctrine. It is ideal for personal study and in groups for the home, church, school or ministry environment.<br /><br /><a href="http://www.amazon.com/gp/product/1518707378" rel="nofollow">http://www.amazon.com/gp/product/1518707378</a><br /><br /><a href="http://bastionbooks.com/shop/survey-of-bible-doctrine/" rel="nofollow">http://bastionbooks.com/shop/survey-of-bible-doctrine/</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14881178" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0d2eb701020c8c0de9366dda2df68985" rel="nofollow" data-download="{"attachment_id":41024458,"asset_id":14881178,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/41024458/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12472457" href="https://ses.academia.edu/DougPotter">Doug Potter</a><script data-card-contents-for-user="12472457" type="text/json">{"id":12472457,"first_name":"Doug","last_name":"Potter","domain_name":"ses","page_name":"DougPotter","display_name":"Doug Potter","profile_url":"https://ses.academia.edu/DougPotter?f_ri=33550","photo":"https://0.academia-photos.com/12472457/3567085/17641391/s65_doug.potter.jpg"}</script></span></span></li><li class="js-paper-rank-work_14881178 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14881178"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14881178, container: ".js-paper-rank-work_14881178", }); 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data-has-card-for-ri="19929" href="https://www.academia.edu/Documents/in/Evangelical_movements">Evangelical movements</a>, <script data-card-contents-for-ri="19929" type="text/json">{"id":19929,"name":"Evangelical movements","url":"https://www.academia.edu/Documents/in/Evangelical_movements?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a><script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25913808]'), work: {"id":25913808,"title":"Histoire du dispensationalisme et de son influence au sein du protestantisme européen 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","downloadable_attachments":[{"id":46301292,"asset_id":25913808,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14615450,"first_name":"David","last_name":"Vincent","domain_name":"ephe","page_name":"DavidVincent","display_name":"David Vincent","profile_url":"https://ephe.academia.edu/DavidVincent?f_ri=33550","photo":"https://0.academia-photos.com/14615450/5642890/20622740/s65_david.vincent.png"}],"research_interests":[{"id":10106,"name":"Protestantism","url":"https://www.academia.edu/Documents/in/Protestantism?f_ri=33550","nofollow":false},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false},{"id":19929,"name":"Evangelical movements","url":"https://www.academia.edu/Documents/in/Evangelical_movements?f_ri=33550","nofollow":false},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false},{"id":43061,"name":"French Protestantism","url":"https://www.academia.edu/Documents/in/French_Protestantism?f_ri=33550"},{"id":52568,"name":"Dispensationalism","url":"https://www.academia.edu/Documents/in/Dispensationalism?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8198791" data-work_id="8198791" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8198791/Commentary_On_Daniel_Chapter_3_3_1_30_">Commentary On Daniel :: Chapter 3 (3.1-30)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Chapter 3 from a Bible commentary on the Book of Daniel written from an evangelical (non-critical) perspective.  To download a pdf version (where the fonts come out best), either sign up to academia.com or email me.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8198791" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f730eabc0e3dbae62cb2acdd478cf840" rel="nofollow" data-download="{"attachment_id":50424443,"asset_id":8198791,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50424443/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3320248" href="https://tyndalehouse.academia.edu/JamesBejon">James Bejon</a><script data-card-contents-for-user="3320248" type="text/json">{"id":3320248,"first_name":"James","last_name":"Bejon","domain_name":"tyndalehouse","page_name":"JamesBejon","display_name":"James Bejon","profile_url":"https://tyndalehouse.academia.edu/JamesBejon?f_ri=33550","photo":"https://0.academia-photos.com/3320248/10101375/11271109/s65_james.bejon.jpg"}</script></span></span></li><li class="js-paper-rank-work_8198791 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8198791"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8198791, container: ".js-paper-rank-work_8198791", }); 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Was his ministry in America a success or failure? These questions—which have engaged numerous... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4715093" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions—which have engaged numerous biographers of Wesley—have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley’s experience in America, providing an innovative contribution to debates about the significance of a formative period of his life. <br /><br />John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley’s life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley’s decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley’s thinking and pastoral methods is essential to comprehending his experience in America. Wesley’s conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4715093" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4de6a4cf837954fde332dd23d6007b1c" rel="nofollow" data-download="{"attachment_id":45862177,"asset_id":4715093,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45862177/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="211231" href="https://nazarene.academia.edu/GeordanHammond">Geordan Hammond</a><script data-card-contents-for-user="211231" type="text/json">{"id":211231,"first_name":"Geordan","last_name":"Hammond","domain_name":"nazarene","page_name":"GeordanHammond","display_name":"Geordan Hammond","profile_url":"https://nazarene.academia.edu/GeordanHammond?f_ri=33550","photo":"https://0.academia-photos.com/211231/48662/6203555/s65_geordan.hammond.jpg"}</script></span></span></li><li class="js-paper-rank-work_4715093 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4715093"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4715093, container: ".js-paper-rank-work_4715093", }); 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$(".js-view-count[data-work-id=4715093]").text(description); $(".js-view-count-work_4715093").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4715093").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4715093"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2049" href="https://www.academia.edu/Documents/in/Patristics">Patristics</a>, <script data-card-contents-for-ri="2049" type="text/json">{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3021" href="https://www.academia.edu/Documents/in/Colonial_America">Colonial America</a>, <script data-card-contents-for-ri="3021" type="text/json">{"id":3021,"name":"Colonial America","url":"https://www.academia.edu/Documents/in/Colonial_America?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3617" href="https://www.academia.edu/Documents/in/Early_Church">Early Church</a>, <script data-card-contents-for-ri="3617" type="text/json">{"id":3617,"name":"Early Church","url":"https://www.academia.edu/Documents/in/Early_Church?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7721" href="https://www.academia.edu/Documents/in/Eighteenth-Century_British_History_and_Culture">Eighteenth-Century British History and Culture</a><script data-card-contents-for-ri="7721" type="text/json">{"id":7721,"name":"Eighteenth-Century British History and Culture","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_British_History_and_Culture?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4715093]'), work: {"id":4715093,"title":"John Wesley in America: Restoring Primitive Christianity (Oxford University Press, 2014; paperback, 2016) and via Oxford Scholarship Online","created_at":"2013-10-08T08:53:27.678-07:00","url":"https://www.academia.edu/4715093/John_Wesley_in_America_Restoring_Primitive_Christianity_Oxford_University_Press_2014_paperback_2016_and_via_Oxford_Scholarship_Online?f_ri=33550","dom_id":"work_4715093","summary":"Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions—which have engaged numerous biographers of Wesley—have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley’s experience in America, providing an innovative contribution to debates about the significance of a formative period of his life. \n\nJohn Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley’s life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley’s decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley’s thinking and pastoral methods is essential to comprehending his experience in America. Wesley’s conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.","downloadable_attachments":[{"id":45862177,"asset_id":4715093,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":211231,"first_name":"Geordan","last_name":"Hammond","domain_name":"nazarene","page_name":"GeordanHammond","display_name":"Geordan Hammond","profile_url":"https://nazarene.academia.edu/GeordanHammond?f_ri=33550","photo":"https://0.academia-photos.com/211231/48662/6203555/s65_geordan.hammond.jpg"}],"research_interests":[{"id":2049,"name":"Patristics","url":"https://www.academia.edu/Documents/in/Patristics?f_ri=33550","nofollow":false},{"id":3021,"name":"Colonial America","url":"https://www.academia.edu/Documents/in/Colonial_America?f_ri=33550","nofollow":false},{"id":3617,"name":"Early Church","url":"https://www.academia.edu/Documents/in/Early_Church?f_ri=33550","nofollow":false},{"id":7721,"name":"Eighteenth-Century British History and Culture","url":"https://www.academia.edu/Documents/in/Eighteenth-Century_British_History_and_Culture?f_ri=33550","nofollow":false},{"id":12614,"name":"Ecclesiology","url":"https://www.academia.edu/Documents/in/Ecclesiology?f_ri=33550"},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550"},{"id":19929,"name":"Evangelical movements","url":"https://www.academia.edu/Documents/in/Evangelical_movements?f_ri=33550"},{"id":24221,"name":"Methodism","url":"https://www.academia.edu/Documents/in/Methodism?f_ri=33550"},{"id":24695,"name":"Wesleyan Theology","url":"https://www.academia.edu/Documents/in/Wesleyan_Theology?f_ri=33550"},{"id":30426,"name":"High Church Anglicanism","url":"https://www.academia.edu/Documents/in/High_Church_Anglicanism?f_ri=33550"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550"},{"id":33668,"name":"Georgia","url":"https://www.academia.edu/Documents/in/Georgia?f_ri=33550"},{"id":35076,"name":"Evangelical Ecclesiology","url":"https://www.academia.edu/Documents/in/Evangelical_Ecclesiology?f_ri=33550"},{"id":74056,"name":"Church of England","url":"https://www.academia.edu/Documents/in/Church_of_England?f_ri=33550"},{"id":109283,"name":"John Wesley","url":"https://www.academia.edu/Documents/in/John_Wesley?f_ri=33550"},{"id":364870,"name":"History of Methodism","url":"https://www.academia.edu/Documents/in/History_of_Methodism?f_ri=33550"},{"id":1132549,"name":"Nonjurors","url":"https://www.academia.edu/Documents/in/Nonjurors?f_ri=33550"},{"id":1210993,"name":"Wesleyan studies","url":"https://www.academia.edu/Documents/in/Wesleyan_studies?f_ri=33550"},{"id":1756644,"name":"Primitive Christianity","url":"https://www.academia.edu/Documents/in/Primitive_Christianity?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3140744" data-work_id="3140744" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3140744/Dangerous_Calling_Confronting_the_Unique_Challenges_of_Pastoral_Ministry">Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A book review on Paul David Tripps book on pastoral ministry. Tripp examines the shortfalls of ministry, traps, train wrecks, and self-destructive directions.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3140744" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1403304d2518518dc0a37490a51c0edf" rel="nofollow" data-download="{"attachment_id":49890802,"asset_id":3140744,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49890802/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3347203" href="https://tsm.academia.edu/MichaelPhilliber">Michael Philliber</a><script data-card-contents-for-user="3347203" type="text/json">{"id":3347203,"first_name":"Michael","last_name":"Philliber","domain_name":"tsm","page_name":"MichaelPhilliber","display_name":"Michael Philliber","profile_url":"https://tsm.academia.edu/MichaelPhilliber?f_ri=33550","photo":"https://0.academia-photos.com/3347203/1121465/29137822/s65_michael.philliber.jpg"}</script></span></span></li><li class="js-paper-rank-work_3140744 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3140744"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3140744, container: ".js-paper-rank-work_3140744", }); 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(Andrés)","last_name":"Messmer","domain_name":"stsevilla","page_name":"AndrewAndrésMessmer","display_name":"Andrew (Andrés) Messmer","profile_url":"https://stsevilla.academia.edu/AndrewAndr%C3%A9sMessmer?f_ri=33550","photo":"https://0.academia-photos.com/30769074/17794456/142194832/s65_andrew_andr_s_.messmer.jpeg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=33550","nofollow":false},{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33550","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=33550","nofollow":false},{"id":16833,"name":"Evangelicalism","url":"https://www.academia.edu/Documents/in/Evangelicalism?f_ri=33550","nofollow":false},{"id":19929,"name":"Evangelical movements","url":"https://www.academia.edu/Documents/in/Evangelical_movements?f_ri=33550"},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=33550"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=33550"},{"id":341213,"name":"Religious Freedom","url":"https://www.academia.edu/Documents/in/Religious_Freedom?f_ri=33550"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7153436" data-work_id="7153436" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7153436/_Revisioning_Evangelical_Theology_Some_Critical_Reflections_on_the_Theological_Project_of_Stanley_Grenz_Crucible_3_2_2011_1_11">‘Revisioning Evangelical Theology? Some Critical Reflections on the Theological Project of Stanley Grenz’, Crucible 3.2 (2011): 1-11.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article examines the claim that the theology of Stanley Grenz provides a paradigm for the renewal of contemporary evangelical theology. It argues that Grenz’s approach to the place of ‘culture’ in theological reflection is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7153436" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article examines the claim that the theology of Stanley Grenz provides a paradigm for the renewal of contemporary evangelical theology. It argues that Grenz’s approach to the place of ‘culture’ in theological reflection is inconsistent and that his concept of theology as ‘conversation’ fails adequately to account for the uniqueness of the role played by the voice of God speaking in Scripture. Grenz’s approach to the ‘construction’ of theological discourse accommodates a theory of language that pays too little regard to the importance of correspondence between language and extra-linguistic reality. The motif of ‘community’ that lies at the heart of Grenz’s project is admirable yet hardly adequate as an integrative centre since it lacks clear application to the non-human creation and elevates an important but penultimate biblical theme to a position of structural ultimacy. While recognising the value and significance of Grenz’s theology this article concludes that it cannot be taken as a model for revisioning evangelical theology today</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7153436" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3e95e80837ba0c46e859da16ef5fc82c" rel="nofollow" data-download="{"attachment_id":33787252,"asset_id":7153436,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33787252/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9369593" href="https://morlingcollege.academia.edu/DavidStarling">David Starling</a><script data-card-contents-for-user="9369593" type="text/json">{"id":9369593,"first_name":"David","last_name":"Starling","domain_name":"morlingcollege","page_name":"DavidStarling","display_name":"David Starling","profile_url":"https://morlingcollege.academia.edu/DavidStarling?f_ri=33550","photo":"https://0.academia-photos.com/9369593/2991328/12791831/s65_david.starling.jpg"}</script></span></span></li><li class="js-paper-rank-work_7153436 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7153436"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7153436, container: ".js-paper-rank-work_7153436", }); });</script></li><li class="js-percentile-work_7153436 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7153436; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7153436"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7153436 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7153436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7153436; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7153436]").text(description); $(".js-view-count-work_7153436").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7153436").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7153436"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2561" href="https://www.academia.edu/Documents/in/Systematic_Theology">Systematic Theology</a>, <script data-card-contents-for-ri="2561" type="text/json">{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a><script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7153436]'), work: {"id":7153436,"title":"‘Revisioning Evangelical Theology? Some Critical Reflections on the Theological Project of Stanley Grenz’, Crucible 3.2 (2011): 1-11.","created_at":"2014-05-25T08:56:16.116-07:00","url":"https://www.academia.edu/7153436/_Revisioning_Evangelical_Theology_Some_Critical_Reflections_on_the_Theological_Project_of_Stanley_Grenz_Crucible_3_2_2011_1_11?f_ri=33550","dom_id":"work_7153436","summary":"This article examines the claim that the theology of Stanley Grenz provides a paradigm for the renewal of contemporary evangelical theology. It argues that Grenz’s approach to the place of ‘culture’ in theological reflection is inconsistent and that his concept of theology as ‘conversation’ fails adequately to account for the uniqueness of the role played by the voice of God speaking in Scripture. Grenz’s approach to the ‘construction’ of theological discourse accommodates a theory of language that pays too little regard to the importance of correspondence between language and extra-linguistic reality. The motif of ‘community’ that lies at the heart of Grenz’s project is admirable yet hardly adequate as an integrative centre since it lacks clear application to the non-human creation and elevates an important but penultimate biblical theme to a position of structural ultimacy. While recognising the value and significance of Grenz’s theology this article concludes that it cannot be taken as a model for revisioning evangelical theology today","downloadable_attachments":[{"id":33787252,"asset_id":7153436,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9369593,"first_name":"David","last_name":"Starling","domain_name":"morlingcollege","page_name":"DavidStarling","display_name":"David Starling","profile_url":"https://morlingcollege.academia.edu/DavidStarling?f_ri=33550","photo":"https://0.academia-photos.com/9369593/2991328/12791831/s65_david.starling.jpg"}],"research_interests":[{"id":2561,"name":"Systematic Theology","url":"https://www.academia.edu/Documents/in/Systematic_Theology?f_ri=33550","nofollow":false},{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53771357" data-work_id="53771357" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53771357/Eco_Theology_and_Environmental_Leadership_in_Orthodox_and_Evangelical_Perspectives_in_Russia_and_Ukraine">Eco-Theology and Environmental Leadership in Orthodox and Evangelical Perspectives in Russia and Ukraine</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Environmental leadership and eco-theology have not been a priority for Evangelical and Orthodox Christians in the countries of the former Soviet Union (particularly, Ukraine and Russia) due to various historical, political, social, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53771357" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Environmental leadership and eco-theology have not been a priority for Evangelical and Orthodox Christians in the countries of the former Soviet Union (particularly, Ukraine and Russia) due to various historical, political, social, and theological reasons. However, contemporary environmental global challenges suggest that both Orthodox and Evangelical Christians should revisit their perspectives and efforts related to responsible stewardship by humankind of the earth and its life forms. This article presents the analysis of multiple forms of data (relevant Orthodox and Evangelical documents, specialized literature, and individual interviews/focus groups). We conducted individual interviews and focus groups with 101 Evangelical and 50 Orthodox Christians from Russia and Ukraine. Although the majority of interviewees agreed that the ecological crisis exists and should be addressed, only some of them admitted that they actively care for creation. While Orthodox Christians are more active in practical care for creation, Evangelicals have a stronger grasp of the biblical teaching concerning nature and humans’ responsibility for it. We argue that Evangelical and Orthodox Churches in Ukraine and Russia can learn from each other and impact their communities: engage minds, touch hearts, feed souls, and respond to environmental challenges as an expression of their faith and leadership.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53771357" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="044534b60c53e27eb234809626d562f0" rel="nofollow" data-download="{"attachment_id":70457170,"asset_id":53771357,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70457170/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="46247265" href="https://independent.academia.edu/AMalov">Alexandr Malov</a><script data-card-contents-for-user="46247265" type="text/json">{"id":46247265,"first_name":"Alexandr","last_name":"Malov","domain_name":"independent","page_name":"AMalov","display_name":"Alexandr Malov","profile_url":"https://independent.academia.edu/AMalov?f_ri=33550","photo":"https://0.academia-photos.com/46247265/12551154/53411786/s65_alexandr.malov.jpg"}</script></span></span></li><li class="js-paper-rank-work_53771357 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53771357"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53771357, container: ".js-paper-rank-work_53771357", }); });</script></li><li class="js-percentile-work_53771357 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 53771357; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_53771357"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_53771357 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="53771357"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 53771357; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=53771357]").text(description); $(".js-view-count-work_53771357").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_53771357").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="53771357"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="33550" href="https://www.academia.edu/Documents/in/Evangelical_Theology">Evangelical Theology</a>, <script data-card-contents-for-ri="33550" type="text/json">{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="39539" href="https://www.academia.edu/Documents/in/Environmental_Leadership">Environmental Leadership</a>, <script data-card-contents-for-ri="39539" type="text/json">{"id":39539,"name":"Environmental Leadership","url":"https://www.academia.edu/Documents/in/Environmental_Leadership?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="83382" href="https://www.academia.edu/Documents/in/Ecotheology">Ecotheology</a>, <script data-card-contents-for-ri="83382" type="text/json">{"id":83382,"name":"Ecotheology","url":"https://www.academia.edu/Documents/in/Ecotheology?f_ri=33550","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="319405" href="https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology">Eastern Orthodox Theology</a><script data-card-contents-for-ri="319405" type="text/json">{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=33550","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=53771357]'), work: {"id":53771357,"title":"Eco-Theology and Environmental Leadership in Orthodox and Evangelical Perspectives in Russia and Ukraine","created_at":"2021-09-28T11:58:31.030-07:00","url":"https://www.academia.edu/53771357/Eco_Theology_and_Environmental_Leadership_in_Orthodox_and_Evangelical_Perspectives_in_Russia_and_Ukraine?f_ri=33550","dom_id":"work_53771357","summary":"Environmental leadership and eco-theology have not been a priority for Evangelical and Orthodox Christians in the countries of the former Soviet Union (particularly, Ukraine and Russia) due to various historical, political, social, and theological reasons. However, contemporary environmental global challenges suggest that both Orthodox and Evangelical Christians should revisit their perspectives and efforts related to responsible stewardship by humankind of the earth and its life forms. This article presents the analysis of multiple forms of data (relevant Orthodox and Evangelical documents, specialized literature, and individual interviews/focus groups). We conducted individual interviews and focus groups with 101 Evangelical and 50 Orthodox Christians from Russia and Ukraine. Although the majority of interviewees agreed that the ecological crisis exists and should be addressed, only some of them admitted that they actively care for creation. While Orthodox Christians are more active in practical care for creation, Evangelicals have a stronger grasp of the biblical teaching concerning nature and humans’ responsibility for it. We argue that Evangelical and Orthodox Churches in Ukraine and Russia can learn from each other and impact their communities: engage minds, touch hearts, feed souls, and respond to environmental challenges as an expression of their faith and leadership.","downloadable_attachments":[{"id":70457170,"asset_id":53771357,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":46247265,"first_name":"Alexandr","last_name":"Malov","domain_name":"independent","page_name":"AMalov","display_name":"Alexandr Malov","profile_url":"https://independent.academia.edu/AMalov?f_ri=33550","photo":"https://0.academia-photos.com/46247265/12551154/53411786/s65_alexandr.malov.jpg"}],"research_interests":[{"id":33550,"name":"Evangelical Theology","url":"https://www.academia.edu/Documents/in/Evangelical_Theology?f_ri=33550","nofollow":false},{"id":39539,"name":"Environmental Leadership","url":"https://www.academia.edu/Documents/in/Environmental_Leadership?f_ri=33550","nofollow":false},{"id":83382,"name":"Ecotheology","url":"https://www.academia.edu/Documents/in/Ecotheology?f_ri=33550","nofollow":false},{"id":319405,"name":"Eastern Orthodox Theology","url":"https://www.academia.edu/Documents/in/Eastern_Orthodox_Theology?f_ri=33550","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12227555" data-work_id="12227555" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12227555/Teacher_s_Guide_Twelve_Points_that_Show_Christianity_is_True">Teacher’s Guide: Twelve Points that Show Christianity is True</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Many today are seeing the need and importance of teaching Christian apologetics in a variety of different settings. This is intended to help fulfill that need. Following Dr. Norman Geisler’s Twelve Points that Show Christianity is True,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12227555" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Many today are seeing the need and importance of teaching Christian apologetics in a variety of different settings. This is intended to help fulfill that need. Following Dr. Norman Geisler’s Twelve Points that Show Christianity is True, this Guide or curriculum is designed to help you prepare and teach Christian apologetics. This Guide contains what is required for instruction in a single resource to teach others successfully in apologetics. It is for the homeschool parent, Sunday school teacher, Christian school teacher, pastor, campus minister, leader in your church or anyone who wants to educate others in Christian apologetics. Dr. Norman Geisler developed the Twelve Points over many years of teaching and instruction at various levels and settings. They have proven to be an invaluable way to learn, communicate, teach and classify the steps of Christian apologetics in a systematic manner. The Twelve Points serve as domains of learning that are memorable, usable and practical. This Guide is intended to help any teacher educate students both young and old in Christian apologetics.<br /><br />print edition<br /><a href="http://www.amazon.com/Teachers-Guide-Twelve-Points-Christianity/dp/1530369576" rel="nofollow">http://www.amazon.com/Teachers-Guide-Twelve-Points-Christianity/dp/1530369576</a><br />ebook<br /><a href="http://bastionbooks.com/shop/12-points-teachers-guide/" rel="nofollow">http://bastionbooks.com/shop/12-points-teachers-guide/</a><br /><br />This ebook is also available on Amazon in Kindle format.<br /><a href="http://www.amazon.com/Teachers-Guide-Twelve-Points-Christianity-ebook/dp/B00X1ZFQT6/ref=sr_1_1?s=digital-text&ie=UTF8&qid=1430752456&sr=1-1" rel="nofollow">http://www.amazon.com/Teachers-Guide-Twelve-Points-Christianity-ebook/dp/B00X1ZFQT6/ref=sr_1_1?s=digital-text&ie=UTF8&qid=1430752456&sr=1-1</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12227555" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e1beb63b19804162ce6ca9a5e288bf40" rel="nofollow" data-download="{"attachment_id":37511971,"asset_id":12227555,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37511971/download_file?st=MTczMzAwNzkwMiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12472457" href="https://ses.academia.edu/DougPotter">Doug Potter</a><script data-card-contents-for-user="12472457" type="text/json">{"id":12472457,"first_name":"Doug","last_name":"Potter","domain_name":"ses","page_name":"DougPotter","display_name":"Doug Potter","profile_url":"https://ses.academia.edu/DougPotter?f_ri=33550","photo":"https://0.academia-photos.com/12472457/3567085/17641391/s65_doug.potter.jpg"}</script></span></span></li><li class="js-paper-rank-work_12227555 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12227555"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12227555, container: ".js-paper-rank-work_12227555", }); 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This is intended to help fulfill that need. Following Dr. Norman Geisler’s Twelve Points that Show Christianity is True, this Guide or curriculum is designed to help you prepare and teach Christian apologetics. This Guide contains what is required for instruction in a single resource to teach others successfully in apologetics. It is for the homeschool parent, Sunday school teacher, Christian school teacher, pastor, campus minister, leader in your church or anyone who wants to educate others in Christian apologetics. Dr. Norman Geisler developed the Twelve Points over many years of teaching and instruction at various levels and settings. They have proven to be an invaluable way to learn, communicate, teach and classify the steps of Christian apologetics in a systematic manner. The Twelve Points serve as domains of learning that are memorable, usable and practical. This Guide is intended to help any teacher educate students both young and old in Christian apologetics.\n\nprint edition\nhttp://www.amazon.com/Teachers-Guide-Twelve-Points-Christianity/dp/1530369576\nebook\nhttp://bastionbooks.com/shop/12-points-teachers-guide/\n\nThis ebook is also available on Amazon in Kindle format.\nhttp://www.amazon.com/Teachers-Guide-Twelve-Points-Christianity-ebook/dp/B00X1ZFQT6/ref=sr_1_1?s=digital-text\u0026ie=UTF8\u0026qid=1430752456\u0026sr=1-1","downloadable_attachments":[{"id":37511971,"asset_id":12227555,"asset_type":"Work","always_allow_download":false},{"id":39299655,"asset_id":12227555,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12472457,"first_name":"Doug","last_name":"Potter","domain_name":"ses","page_name":"DougPotter","display_name":"Doug 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u-pv7x u-mb0x js-work-card work_12622837" data-work_id="12622837" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12622837/The_Freedom_to_Become_a_Christian_A_Kierkegaardian_Account_of_Human_Transformation_in_Relationship_with_God">The Freedom to Become a Christian: A Kierkegaardian Account of Human Transformation in Relationship with God</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Kierkegaardian account of becoming a Christian has come to be perceived in radically egocentric terms. This study serves to challenge this perception by demonstrating that Kierkegaard was devoted to expounding Christian conversion as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12622837" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Kierkegaardian account of becoming a Christian has come to be perceived in radically egocentric terms. This study serves to challenge this perception by demonstrating that Kierkegaard was devoted to expounding Christian conversion as a transformative process of becoming that is grounded in an active relationship initiated through the agency of the eternal God who has established kinship with us in time. <br />At the same time, this study will also explore the way that Kierkegaard confronts some of the key errors that arise in overly systematic accounts of Christian conversion: (1) the inherent weakness of approaches that seek to dichotomise, and then quantify separately, the contributions of God’s grace and human freedom; (2) the inclination to objectify God and human beings in ways that neglect their existence as living agents; (3) the overemphasis on conversion as a monadic event of individual transformation rather than an event of reconciliation; (4) the tendency to prioritise epistemology over ontology in discussions of becoming a Christian; and (5) the propensity to lose sight of God’s all-embracing purpose of reconciling persons into their one true form of existence ‘before God’. <br /> Finally, this study will also consider how Kierkegaard was able to negotiate his emphasis on the God-relationship with his emphasis on the importance of individual reflection, decision and action in the Christian life. It will conclude that, for Kierkegaard, the freedom to become a Christian is not the freedom to awaken ourselves into the Christian life but a decision to embrace the Christian life into which God awakens us. <br /> <br />Contents <br /> <br />Introduction <br />I. Listening to Kierkegaard Alongside his Pseudonyms <br />a. Kierkegaard and Climacus <br />b. Anti-Climacus and Kierkegaard <br /> <br />Chapter One: The Communication of the Christian Truth <br />I. Can the Truth Be Learned? <br />II. The Relationship or Non-Relationship between Subjectivity and Objectivity <br />III. The Revelation of Sin <br />a. Despair <br />b. The infinite qualitative difference and sin-consciousness <br />IV. Being in the Truth <br />V. Passion in Kierkegaard’s Thought <br />a. The Passion of Thought <br />b. Passionate Responsibility <br />c. The Passion of Faith <br />VI. Conclusion <br /> <br />Chapter Two: The Possibility of Reconciliation <br />I. The Tale of the King and the Maiden <br />II. Drawing Another to Oneself <br />III. The Possibility of Reciprocity <br />IV. The Possibility of Offense <br />V. Encountering God in Time <br />VI. Conclusion <br /> <br />Chapter Three: The Orientation of a Life Lived in Relationship with God <br />I. The Religious Category of Existence <br />II. Søren Kierkegaard’s Christian Realism <br />III. Immanent Religiousness and Christianity <br />IV. Sin-consciousness and Guilt-consciousness <br />V. Repentance <br />VI. Conclusion <br /> <br />Chapter Four: The Orientation of a Life Lived in Relationship with God <br />I. Following Scripture Faithfully <br />a. Reading a Letter from a Beloved <br />b. The Perspicuity of Scripture <br />c. The Uncertainty of Scripture <br />II. The Single Individual <br />III. Christ is the Way <br />a. Following Christ <br />b. Following Christ Voluntarily <br />c. Christ as Prototype and Redeemer <br />IV. Becoming a Christian in the World <br />V. Conclusion <br /> <br />Chapter Five: The Freedom to Become a Christian in Relationship with God <br />I. Approaching Christianity <br />II. The Passionate Transition <br />a. Venturing the Leap <br />b. Preparing to become a Christian? <br />c. Relationship with “the paradox” <br />III. Faith in the Presence of God <br />IV. The Choice to Become a Christian <br />a. The Freedom of the Individual to Relate to God <br />b. Willing Beliefs <br />c. Human Responsibility for Sin <br />d. Transforming the Will <br />V. The Freedom to Love <br />VI. Conclusion <br /> <br />Closing Reflection <br />I. Kierkegaard’s Low Pneumatology <br />II. Communion with the One Who Establishes Kinship with Us in Time <br />III. 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This study serves to challenge this perception by demonstrating that Kierkegaard was devoted to expounding Christian conversion as a transformative process of becoming that is grounded in an active relationship initiated through the agency of the eternal God who has established kinship with us in time. \r\nAt the same time, this study will also explore the way that Kierkegaard confronts some of the key errors that arise in overly systematic accounts of Christian conversion: (1) the inherent weakness of approaches that seek to dichotomise, and then quantify separately, the contributions of God’s grace and human freedom; (2) the inclination to objectify God and human beings in ways that neglect their existence as living agents; (3) the overemphasis on conversion as a monadic event of individual transformation rather than an event of reconciliation; (4) the tendency to prioritise epistemology over ontology in discussions of becoming a Christian; and (5) the propensity to lose sight of God’s all-embracing purpose of reconciling persons into their one true form of existence ‘before God’.\r\n Finally, this study will also consider how Kierkegaard was able to negotiate his emphasis on the God-relationship with his emphasis on the importance of individual reflection, decision and action in the Christian life. It will conclude that, for Kierkegaard, the freedom to become a Christian is not the freedom to awaken ourselves into the Christian life but a decision to embrace the Christian life into which God awakens us. \r\n\r\nContents\r\n\r\nIntroduction\t\r\nI. Listening to Kierkegaard Alongside his Pseudonyms\r\na. Kierkegaard and Climacus\r\nb. Anti-Climacus and Kierkegaard\r\n\r\nChapter One: The Communication of the Christian Truth\t\r\nI. Can the Truth Be Learned?\t\r\nII. The Relationship or Non-Relationship between Subjectivity and Objectivity\t\r\nIII. The Revelation of Sin\r\na. Despair\r\nb. The infinite qualitative difference and sin-consciousness\t\r\nIV. Being in the Truth\t\r\nV. Passion in Kierkegaard’s Thought\r\na. The Passion of Thought\r\nb. Passionate Responsibility\r\nc. The Passion of Faith\t\r\nVI. Conclusion\t\r\n\r\nChapter Two: The Possibility of Reconciliation\t\r\nI. The Tale of the King and the Maiden\t\r\nII. Drawing Another to Oneself\t\r\nIII. The Possibility of Reciprocity\t\r\nIV. The Possibility of Offense\t\r\nV. Encountering God in Time\t\r\nVI. Conclusion\t\r\n\r\nChapter Three: The Orientation of a Life Lived in Relationship with God\t\r\nI. The Religious Category of Existence\r\nII. Søren Kierkegaard’s Christian Realism\t\r\nIII. Immanent Religiousness and Christianity\r\nIV. Sin-consciousness and Guilt-consciousness\r\nV. Repentance\t\r\nVI. Conclusion\t\r\n\r\nChapter Four: The Orientation of a Life Lived in Relationship with God\t\r\nI. Following Scripture Faithfully\r\na. Reading a Letter from a Beloved\r\nb. The Perspicuity of Scripture\r\nc. The Uncertainty of Scripture\r\nII. The Single Individual\t\r\nIII. Christ is the Way\r\na. Following Christ\r\nb. Following Christ Voluntarily\r\nc. Christ as Prototype and Redeemer\r\nIV. Becoming a Christian in the World\t\r\nV. Conclusion\t\r\n\r\nChapter Five: The Freedom to Become a Christian in Relationship with God\t\r\nI. Approaching Christianity\t\r\nII. The Passionate Transition\r\na. Venturing the Leap\r\nb. Preparing to become a Christian?\r\nc. Relationship with “the paradox”\t\r\nIII. Faith in the Presence of God\t\r\nIV. The Choice to Become a Christian\r\na. The Freedom of the Individual to Relate to God\r\nb. Willing Beliefs\r\nc. Human Responsibility for Sin\r\nd. Transforming the Will\t\r\nV. The Freedom to Love\r\nVI. Conclusion\t\r\n\r\nClosing Reflection\t\r\nI. Kierkegaard’s Low Pneumatology\r\nII. Communion with the One Who Establishes Kinship with Us in Time\r\nIII. Conclusion","downloadable_attachments":[{"id":44374951,"asset_id":12622837,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":14665920,"first_name":"Andrew","last_name":"Torrance","domain_name":"st-andrews","page_name":"AndrewTorrance","display_name":"Andrew Torrance","profile_url":"https://st-andrews.academia.edu/AndrewTorrance?f_ri=33550","photo":"https://0.academia-photos.com/14665920/3989935/19922957/s65_andrew.torrance.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=33550","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=33550","nofollow":false},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=33550","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=33550","nofollow":false},{"id":819,"name":"Free Will, 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