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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 2250. ἡμέρα (hémera) -- Day</title></title><link rel="canonical" href="http://biblehub.com/greek/2250.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/1_timothy/2-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/2250.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 2250</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/2249.htm" title="2249">◄</a> 2250. hémera <a href="../greek/2251.htm" title="2251">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">hémera: Day</div>Original Word: ἡμέρα Part of Speech: Noun, Feminine Transliteration: hémera Pronunciation: hay-MER-ah Phonetic Spelling: (hay-mer'-ah) Definition: Day Meaning: a day, the period from sunrise to sunset.Word Origin: Derived from a presumed derivative of the base of ἥμιν (hēmin), meaning "to sit" or "to tame," suggesting the idea of a period of time that is "tamed" or "measured."Corresponding Greek / Hebrew Entries: - יוֹם (yom): The Hebrew equivalent for "day," used extensively in the Old Testament, such as in Genesis 1:5.Usage: The Greek word "hémera" primarily refers to a 24-hour period, a day as understood in the context of time. It can also denote a specific day or a period characterized by a particular event or condition, such as "the day of the Lord." In the New Testament, "hémera" is used both literally and metaphorically, indicating not only the passage of time but also significant eschatological events.Cultural and Historical Background: In the ancient Jewish and Greco-Roman world, a day was typically understood as the period from sunrise to sunset, though the Jewish day began at sunset. The concept of "day" was significant in both religious and social contexts, marking times for worship, rest, and work. In the biblical narrative, "day" is foundational, beginning with the creation account in Genesis, where God creates the world in six days and rests on the seventh.<div class="vheading2">NAS Exhaustive Concordance</div>Word Origin a prim. word Definition day NASB Translation always* (1), court (1), daily* (10), day (207), day's (1), day...another (1), daybreak (1), days (148), daytime (2), midday* (1), time (12), years (4).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 2250: ἡμέρα ἡμέρα, ἡμέρας, ἡ (from ἥμερος, ἡμορον, properly, ἡμέρα ὥρα the mild time, cf. Lob. Paral., p. 359; (but cf. Curtius, p. 594f; Vanicek, p. 943)); Hebrew יום; day; used 1. of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with night; a. properly, ἡμέρας, by day, in the daytime (cf. colloquial English of a day; Winers Grammar, § 30, 11; Buttmann, § 132, 26), <a href="/interlinear/revelation/21-25.htm">Revelation 21:25</a>; ἡμέρας καί νυκτός, day and night (cf. Winer's Grammar, 552 (513f); Lob. Paralip., p. 62f; Ellicott on <a href="/interlinear/1_timothy/5-5.htm">1 Timothy 5:5</a>), <a href="/interlinear/mark/5-5.htm">Mark 5:5</a>; <a href="/interlinear/luke/18-7.htm">Luke 18:7</a>; <a href="/interlinear/acts/9-24.htm">Acts 9:24</a>; <a href="/interlinear/1_thessalonians/2-9.htm">1 Thessalonians 2:9</a>; <a href="/interlinear/1_thessalonians/3-10.htm">1 Thessalonians 3:10</a>; (<a href="/interlinear/2_thessalonians/3-8.htm">2 Thessalonians 3:8</a> L text T Tr WH); <a href="/interlinear/1_timothy/5-5.htm">1 Timothy 5:5</a>; <a href="/interlinear/2_timothy/1-3.htm">2 Timothy 1:3</a>; <a href="/interlinear/revelation/4-8.htm">Revelation 4:8</a>; <a href="/interlinear/revelation/7-15.htm">Revelation 7:15</a>; <a href="/interlinear/revelation/12-10.htm">Revelation 12:10</a>; <a href="/interlinear/revelation/14-11.htm">Revelation 14:11</a>; <a href="/interlinear/revelation/20-10.htm">Revelation 20:10</a>; ἡμέρας μέσης, at midday, <a href="/interlinear/acts/26-13.htm">Acts 26:13</a>; νύκτα καί ἡμέραν (Winers Grammar, 230 (216); Buttmann, § 131, 11), <a href="/interlinear/mark/4-27.htm">Mark 4:27</a>; <a href="/interlinear/acts/20-31.htm">Acts 20:31</a>; <a href="/interlinear/2_thessalonians/3-8.htm">2 Thessalonians 3:8</a> R G; hyperbolically equivalent to without intermission, λατρεύειν, <a href="/interlinear/luke/2-37.htm">Luke 2:37</a>; <a href="/interlinear/acts/26-7.htm">Acts 26:7</a>; ἡμέρας ὁδός, a day's journey, <a href="/interlinear/luke/2-44.htm">Luke 2:44</a> (<a href="/interlinear/genesis/31-23.htm">Genesis 31:23</a> (μιᾶς ἡμέρας ὁδόν, Josephus, contra Apion 2, 2, 9; cf. Winers Grammar, 188 (177); B. D. American edition, under the phrase, Day's Journey)); τάς ἡμέρας, accusative of time (Winers Grammar, and Buttmanns Grammar, as above), during the days, <a href="/interlinear/luke/21-37.htm">Luke 21:37</a>; ἐκείνην τήν ἡμέραν, <a href="/interlinear/john/1-39.htm">John 1:39</a> (40); πᾶσαν ἡμέραν, daily, <a href="/interlinear/acts/5-42.htm">Acts 5:42</a>; ἐκ δηναρίου τήν ἡμέραν, so sometimes we say, for a shilling the day, <a href="/interlinear/matthew/20-2.htm">Matthew 20:2</a>; δώδεκα σισιν ὧραι τῆς ἡμέρας, <a href="/interlinear/john/20-9.htm">John 20:9</a>; to the number of days are added as many nights, <a href="/interlinear/matthew/4-2.htm">Matthew 4:2</a>; <a href="/interlinear/matthew/12-40.htm">Matthew 12:40</a>; γίνεται ἡμέρα, day dawns, it grows light, <a href="/interlinear/luke/4-42.htm">Luke 4:42</a>; <a href="/interlinear/luke/6-13.htm">Luke 6:13</a>; <a href="/interlinear/luke/22-66.htm">Luke 22:66</a>; <a href="/interlinear/acts/12-18.htm">Acts 12:18</a>; <a href="/interlinear/acts/16-35.htm">Acts 16:35</a>; <a href="/interlinear/acts/23-12.htm">Acts 23:12</a>; <a href="/interlinear/acts/27-29.htm">Acts 27:29, 33, 39</a> (Xenophon, an. 2, 2, 13; 7, 2, 34); περιπατεῖν ἐν τήν ἡμέρα, <a href="/interlinear/john/11-9.htm">John 11:9</a>; ἡ ἡμέρα φαίνει, <a href="/interlinear/revelation/8-12.htm">Revelation 8:12</a>; ἡ ἡμέρα κλινεῖ, the day declines, it is toward evening, <a href="/interlinear/luke/9-12.htm">Luke 9:12</a>; <a href="/interlinear/luke/24-29.htm">Luke 24:29</a>. b. metaphorically, the 'day' is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness: <a href="/interlinear/1_thessalonians/5-5.htm">1 Thessalonians 5:5, 8</a>; hence ὁ αἰών οὗτος (see αἰών, 3) is likened to the night, αἰών μέλλων, to day, and Christians are admonished to live decorously as though it were light, i. e. as if ὁ αἰών ὁ μέλλων were already come, <a href="/interlinear/romans/13-12.htm">Romans 13:12</a>f ἕως ἡμέρα ἐστιν while it is day, i. e. while life gives one an opportunity to work, <a href="/interlinear/john/9-4.htm">John 9:4</a>. of the light of knowledge, <a href="/interlinear/2_peter/1-19.htm">2 Peter 1:19</a>. 2. of the civil day, or the space of twenty-four hours (thus including the night): <a href="/interlinear/matthew/6-34.htm">Matthew 6:34</a>; <a href="/interlinear/mark/6-21.htm">Mark 6:21</a>; <a href="/interlinear/luke/13-14.htm">Luke 13:14</a>, etc.; opposed to an hour, <a href="/interlinear/matthew/25-13.htm">Matthew 25:13</a>; to hours, months, years, <a href="/interlinear/revelation/9-15.htm">Revelation 9:15</a>; <a href="/interlinear/galatians/4-10.htm">Galatians 4:10</a>; ἡ ἐν ἡμέρα τρυφή, the revelling of a day, i. e. ephemeral, very brief, <a href="/interlinear/2_peter/2-13.htm">2 Peter 2:13</a> (others refer this to 1 b. above); ἑπτάκις τῆς ἡμέρας seven times in the (space of a) day, <a href="/interlinear/luke/17-4.htm">Luke 17:4</a>; the dative ἡμέρα of the day on (in) which (cf. Winers Grammar, § 31, 9; Buttmann, § 133 (26)): as τρίτῃ ἡμέρα, <a href="/interlinear/matthew/16-21.htm">Matthew 16:21</a>; <a href="/interlinear/mark/9-31.htm">Mark 9:31</a> (Rec.); <a href="/interlinear/luke/17-29.htm">Luke 17:29</a>; <a href="/interlinear/acts/2-41.htm">Acts 2:41</a>, etc.; ἡμέρα καί ἡμέρα, day by day, every day, <a href="/interlinear/2_corinthians/4-16.htm">2 Corinthians 4:16</a> (after the Hebrew וָיום יום <a href="/interlinear/esther/3-4.htm">Esther 3:4</a>, where the Sept. καθ' ἑκάστην ἡμέραν, and יום יום <a href="/interlinear/psalms/67-20.htm">Psalm 67:20</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 68:20>), where the Sept. ἡμέραν καθ' ἡμέραν; (cf. Winer's Grammar, 463 (432))); ἡμέραν ἐξ ἡμέρας (see ἐκ, IV. 2), <a href="/interlinear/2_peter/2-8.htm">2 Peter 2:8</a>; as an accusative of time (Winers Grammar, 230 (215f); Buttmann, § 131, 11): ὅλην τήν ἡμέραν, <a href="/interlinear/romans/8-36.htm">Romans 8:36</a>; <a href="/interlinear/romans/10-21.htm">Romans 10:21</a>; μίαν ἡμέραν, <a href="/interlinear/acts/21-7.htm">Acts 21:7</a>; and in the plural, <a href="/interlinear/john/2-12.htm">John 2:12</a>; <a href="/interlinear/john/4-40.htm">John 4:40</a>; <a href="/interlinear/john/11-6.htm">John 11:6</a>; <a href="/interlinear/acts/9-19.htm">Acts 9:19</a>; <a href="/interlinear/acts/10-48.htm">Acts 10:48</a>; <a href="/interlinear/acts/16-12.htm">Acts 16:12</a>; <a href="/interlinear/acts/20-6.htm">Acts 20:6</a>; <a href="/interlinear/acts/21-4.htm">Acts 21:4, 10</a>; <a href="/interlinear/acts/25-6.htm">Acts 25:6, 14</a>; <a href="/interlinear/acts/28-7.htm">Acts 28:7, 12</a> (L dative), 14; <a href="/interlinear/galatians/1-18.htm">Galatians 1:18</a>; <a href="/interlinear/revelation/11-3.htm">Revelation 11:3, 9</a>. joined with prepositions: ἀπό with the genitive from ... forth, from ... on, <a href="/interlinear/matthew/22-46.htm">Matthew 22:46</a>; <a href="/interlinear/john/11-53.htm">John 11:53</a>; <a href="/interlinear/acts/10-30.htm">Acts 10:30</a>; <a href="/interlinear/acts/20-18.htm">Acts 20:18</a>; <a href="/interlinear/philippians/1-5.htm">Philippians 1:5</a>; ἄχρι with the genitive until, up to, <a href="/interlinear/matthew/24-38.htm">Matthew 24:38</a>; <a href="/interlinear/luke/1-20.htm">Luke 1:20</a>; <a href="/interlinear/luke/17-27.htm">Luke 17:27</a>; <a href="/interlinear/acts/1-2.htm">Acts 1:2</a> (<BIBLE/VERSE_ONLY:Acts 1:22> Tdf.); <BIBLE/CHAPTER_VERSE:Acts 2:29; 23:1; 26:22>; ἄχρι πέντε ἡμερῶν, until five days had passed, i. e. after five days, <a href="/interlinear/acts/20-6.htm">Acts 20:6</a>; μέχρι with the genitive until, <a href="/interlinear/matthew/28-15.htm">Matthew 28:15</a> (L Tr, WH in brackets); ἕως with the genitive until, <a href="/interlinear/matthew/27-64.htm">Matthew 27:64</a>; <a href="/interlinear/acts/1-22.htm">Acts 1:22</a> (T ἄχρι); <a href="/interlinear/romans/11-8.htm">Romans 11:8</a>; διά with the genitive, see διά, A. II.; πρό with the genitive before, <a href="/interlinear/john/12-1.htm">John 12:1</a> (on which see πρό, b.); ἐν with the dative singular, <a href="/interlinear/matthew/24-50.htm">Matthew 24:50</a>; <a href="/interlinear/luke/1-59.htm">Luke 1:59</a>; <a href="/interlinear/john/5-9.htm">John 5:9</a>; <a href="/interlinear/1_corinthians/10-8.htm">1 Corinthians 10:8</a> (L T Tr WH text omit ἐν); <a href="/interlinear/hebrews/4-4.htm">Hebrews 4:4</a>, etc.; ἐν with the dative plural, <a href="/interlinear/matthew/27-40.htm">Matthew 27:40</a>; <a href="/interlinear/mark/15-29.htm">Mark 15:29</a> (L T Tr omit; WH brackets ἐν); <a href="/interlinear/john/2-19.htm">John 2:19</a> (Tr WH brackets ἐν), 20, etc.; εἰς, unto (against), <a href="/interlinear/john/12-7.htm">John 12:7</a>; <a href="/interlinear/revelation/9-15.htm">Revelation 9:15</a>; ἐπί with the accusative for, (German auf ...hin), <a href="/interlinear/acts/13-31.htm">Acts 13:31</a> (for many days successively); <BIBLE/CHAPTER_VERSE:Acts 16:18; 27:20>; <a href="/interlinear/hebrews/11-30.htm">Hebrews 11:30</a>; καθ' ἡμέραν, daily (Winer's Grammar, 401 (374f)), <a href="/interlinear/matthew/26-55.htm">Matthew 26:55</a>; <a href="/interlinear/mark/14-49.htm">Mark 14:49</a>; <a href="/interlinear/luke/16-19.htm">Luke 16:19</a>; <a href="/interlinear/luke/22-53.htm">Luke 22:53</a>; <a href="/interlinear/acts/2-46.htm">Acts 2:46</a>; <a href="/interlinear/acts/3-2.htm">Acts 3:2</a>; <a href="/interlinear/acts/16-5.htm">Acts 16:5</a>; <a href="/interlinear/acts/19-9.htm">Acts 19:9</a>; <a href="/interlinear/1_corinthians/15-31.htm">1 Corinthians 15:31</a>; <a href="/interlinear/2_corinthians/11-28.htm">2 Corinthians 11:28</a>; <a href="/interlinear/hebrews/7-27.htm">Hebrews 7:27</a>; <a href="/interlinear/hebrews/10-11.htm">Hebrews 10:11</a>; also τό καθ' ἡμέραν, <a href="/interlinear/luke/11-3.htm">Luke 11:3</a>; <a href="/interlinear/luke/19-47.htm">Luke 19:47</a>; <a href="/interlinear/acts/17-11.htm">Acts 17:11</a> (L T Tr text omit; WH brackets τό), (Polybius 4, 18, 2; cf. Matthiae, ii., p. 734; (Jelf, § 456); Bernhardy (1829), p. 329; Buttmann, 96 (84)); καθ' ἑκάστην ἡμέραν, every day, <a href="/interlinear/hebrews/3-13.htm">Hebrews 3:13</a> (Xenophon, mem. 4, 2, 12); also κατά πᾶσαν ἡμέραν, <a href="/interlinear/acts/17-17.htm">Acts 17:17</a>; μετά, after, <a href="/interlinear/matthew/17-1.htm">Matthew 17:1</a>; <a href="/interlinear/matthew/26-2.htm">Matthew 26:2</a>; <a href="/interlinear/matthew/27-63.htm">Matthew 27:63</a>; <a href="/interlinear/mark/8-31.htm">Mark 8:31</a>; <a href="/interlinear/luke/1-24.htm">Luke 1:24</a>; <a href="/interlinear/john/4-43.htm">John 4:43</a>; <a href="/interlinear/john/20-26.htm">John 20:26</a>; <a href="/interlinear/acts/1-5.htm">Acts 1:5</a>; <a href="/interlinear/acts/15-36.htm">Acts 15:36</a>, etc. οὐ πλείους εἰσιν ἐμοί ἡμέραι ἀφ' ἧς, namely, ἡμέρας, <a href="/interlinear/acts/24-11.htm">Acts 24:11</a>. A specification of the number of days is thrust into the discourse in the nominative, as it were adverbially and without any grammatical connection (cf. Fritzsche on Mark, p. 310f; Winers Grammar, 518 (481) and § 62, 2; (Buttmann, 139 (122))): ἤδη ἡμέραι (Rec. ἡμέρας, by correction) τρεῖς, <a href="/interlinear/matthew/15-32.htm">Matthew 15:32</a>; <a href="/interlinear/mark/8-2.htm">Mark 8:2</a>; ὡσεί ἡμέραι ὀκτώ, <a href="/interlinear/luke/9-28.htm">Luke 9:28</a>. ἡμερῶν διαγενομένων τινων, certain days having intervened, <a href="/interlinear/acts/25-13.htm">Acts 25:13</a>. ἡμέρα and ἡμέραι are used with the genitive of a noun denoting a festival or some solemnity usually celebrated on a fixed day: τῶν ἀζύμων, <a href="/interlinear/acts/12-3.htm">Acts 12:3</a>; τῆς πεντεκοστης, <a href="/interlinear/acts/2-1.htm">Acts 2:1</a>; <a href="/interlinear/acts/20-16.htm">Acts 20:16</a>; τοῦ σαββάτου, <a href="/interlinear/luke/13-14.htm">Luke 13:14, 16</a>; <a href="/interlinear/john/19-31.htm">John 19:31</a>; ἡ κυριακῇ ἡμέρα, the Lord's day, i. e. the day on which Christ returned to life, Sunday therefore, <a href="/interlinear/revelation/1-10.htm">Revelation 1:10</a>; the following phrases also have reference to sacred or festival days: κρίνειν ἡμέραν παῥ ἡμέραν, to exalt one day above another, and κρίνειν πᾶσαν ἡμέραν, to esteem every day sacred, <a href="/interlinear/romans/14-5.htm">Romans 14:5</a>; φρονεῖν τήν ἡμέραν, to regard a particular day that is selected for religious services, <a href="/interlinear/romans/14-6.htm">Romans 14:6</a>; ἡμέρας παρατηρεῖσθαι, to observe days, <a href="/interlinear/galatians/4-10.htm">Galatians 4:10</a>. After the Hebrew usage, which in reference to a definite period of time now elapsed speaks of a certain number of days as fulfilled or completed (see Gesenius under the word מָלֵא), we have the phrases ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας, the days spent in priestly service, <a href="/interlinear/luke/1-23.htm">Luke 1:23</a> (when he had been employed in sacred duties for the appointed time); τοῦ περιτεμεῖν αὐτόν, for him to be circumcised, <a href="/interlinear/luke/2-21.htm">Luke 2:21</a>; τοῦ καθαρισμοῦ αὐτῶν, <a href="/interlinear/luke/2-22.htm">Luke 2:22</a>; συντελεσθεισῶν ἡμερῶν, <a href="/interlinear/luke/4-2.htm">Luke 4:2</a>; τελειωσάντων τάς ἡμέρας, when they had spent there the time appointed, <a href="/interlinear/luke/2-43.htm">Luke 2:43</a>; ἐν τῷ συμπληροῦσθαι τάς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, when the number of days was now being completed which the reception of Jesus into heaven required, i. e. before which that reception could not occur, <a href="/interlinear/luke/9-51.htm">Luke 9:51</a>; ἡ ἐκπλήρωσις τῶν ἡμερῶν τοῦ ἁγνισμοῦ, the fulfilment of the days required for the purification, <a href="/interlinear/acts/21-26.htm">Acts 21:26</a>; συντελοῦνται αἱ ἡμέραι, <a href="/interlinear/acts/21-27.htm">Acts 21:27</a>; ἐν τῷ συμπληροῦσθαι τήν ἡμέραν τῆς Πεντεκοστης, when the measure of time needed for the day of Pentecost was being completed, i. e. on the very day of Pentecost, <a href="/interlinear/acts/2-1.htm">Acts 2:1</a>. As in some of the examples just adduced ἡμέρα is joined to the genitive of a thing to be done or to happen on a certain day, so also in ἡμέραν τοῦ ἐνταφιασμοῦ, <a href="/interlinear/john/12-7.htm">John 12:7</a>; ἀναδείξεως, <a href="/interlinear/luke/1-80.htm">Luke 1:80</a>. with the genitive of person, ἐν τῇ ἡμέρα σου (but L T Tr WH omit σου) in the day favorable for thee, the day on which salvation is offered thee and can be obtained, <a href="/interlinear/luke/19-42.htm">Luke 19:42</a> (Polybius 18, 5, 8 μή παρῇς τόν καιρόν ... σῇ νῦν ἐστιν ἡμέρα, σός ὁ καιρός; meus dies est, tempore accepto utimur Seneca, Med. 1017). 3. of the lust day of the present age (see αἰών, 3), the day in which Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom, the following expressions are used: ἡ ἡμέρα, simply, <a href="/interlinear/romans/13-12.htm">Romans 13:12</a>; <a href="/interlinear/hebrews/10-25.htm">Hebrews 10:25</a>, cf. <a href="/interlinear/1_thessalonians/5-4.htm">1 Thessalonians 5:4</a>; (ἡ) ἡμέρα τοῦ κυρίου, Χριστοῦ, Ἰησοῦ Χριστοῦ, τοῦ υἱοῦ τοῦ ἀνθρώπου, <a href="/interlinear/luke/17-24.htm">Luke 17:24</a> R G T Tr WH marginal reading; <a href="/interlinear/1_corinthians/1-8.htm">1 Corinthians 1:8</a>; <a href="/interlinear/1_corinthians/5-5.htm">1 Corinthians 5:5</a>; <a href="/interlinear/2_corinthians/1-14.htm">2 Corinthians 1:14</a>; <a href="/interlinear/philippians/1-6.htm">Philippians 1:6, 10</a>; <a href="/interlinear/1_thessalonians/5-2.htm">1 Thessalonians 5:2</a>; <a href="/interlinear/2_thessalonians/2-2.htm">2 Thessalonians 2:2</a>; <a href="/interlinear/2_peter/3-10.htm">2 Peter 3:10</a>; ἡμέρα κυρίου ἡ μεγάλη, <a href="/interlinear/acts/2-20.htm">Acts 2:20</a> (from <a href="/interlinear/joel/2-31.htm">Joel 2:31</a> (<BIBLE/CHAPTER_VERSE:Joel 3:4>)); ἡμέρα ἡ ὁ υἱός τοῦ ἀνθρώπου ἀποκαλύπτεται, <a href="/interlinear/luke/17-30.htm">Luke 17:30</a>; ἡ ἡμέρα τοῦ Θεοῦ, <a href="/interlinear/2_peter/3-12.htm">2 Peter 3:12</a>; ἡ ἡμέρα ἐκείνῃ ἡ μεγάλη τοῦ παντοκράτορος, <a href="/interlinear/revelation/16-14.htm">Revelation 16:14</a> (even in the prophecies of the O. T. the day of Jehovah is spoken of, in which Jehovah will execute terrible judgment upon his adversaries, as <a href="/interlinear/joel/1-15.htm">Joel 1:15</a>; <a href="/interlinear/joel/2-1.htm">Joel 2:1, 11</a>; <a href="/interlinear/isaiah/2-12.htm">Isaiah 2:12</a>; <a href="/interlinear/isaiah/13-6.htm">Isaiah 13:6, 9</a>; <a href="/interlinear/amos/5-18.htm">Amos 5:18, 20</a>; <a href="/interlinear/jeremiah/26-10.htm">Jeremiah 26:10</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Jer. 46:10>); <a href="/interlinear/ezekiel/13-5.htm">Ezekiel 13:5</a>; <a href="/interlinear/ezekiel/30-2.htm">Ezekiel 30:2</a>ff; <a href="/interlinear/obadiah/1-15.htm">Obadiah 1:15</a>; <a href="/interlinear/zephaniah/1-7.htm">Zephaniah 1:7</a>ff; <a href="/interlinear/malachi/3-17.htm">Malachi 3:17</a>); ἡ ἡμέρα ἐκείνῃ and ἐκείνῃ ἡ ἡμέρα, <a href="/interlinear/matthew/7-22.htm">Matthew 7:22</a>; <a href="/interlinear/luke/6-23.htm">Luke 6:23</a>; <a href="/interlinear/luke/10-12.htm">Luke 10:12</a>; <a href="/interlinear/luke/21-34.htm">Luke 21:34</a>; <a href="/interlinear/2_thessalonians/1-10.htm">2 Thessalonians 1:10</a>; <a href="/interlinear/2_timothy/1-12.htm">2 Timothy 1:12, 18</a>; <a href="/interlinear/2_timothy/4-8.htm">2 Timothy 4:8</a>; ἡ ἐσχάτῃ ἡμέρα, <a href="/interlinear/john/6-39.htm">John 6:39f, 44, 54</a>; <a href="/interlinear/john/11-24.htm">John 11:24</a>; <a href="/interlinear/john/12-48.htm">John 12:48</a>; ἡμέρα ἀπολυτρώσεως, <a href="/interlinear/ephesians/4-30.htm">Ephesians 4:30</a>; ἐπισκοπῆς (see ἐπισκοπή, b.), <a href="/interlinear/1_peter/2-12.htm">1 Peter 2:12</a>; κρίσεως, <a href="/interlinear/matthew/10-15.htm">Matthew 10:15</a>; <a href="/interlinear/matthew/11-22.htm">Matthew 11:22, 24</a>; <a href="/interlinear/matthew/12-36.htm">Matthew 12:36</a>; <a href="/interlinear/mark/6-11.htm">Mark 6:11</a> R L brackets; <a href="/interlinear/2_peter/2-9.htm">2 Peter 2:9</a>; <a href="/interlinear/2_peter/3-7.htm">2 Peter 3:7</a>, cf. <a href="/interlinear/acts/17-31.htm">Acts 17:31</a>; τῆς κρίσεως, <a href="/interlinear/1_john/4-17.htm">1 John 4:17</a>; ὀργῆς καί ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ, <a href="/interlinear/romans/2-5.htm">Romans 2:5</a> (יום־זַעַם, <a href="/interlinear/ezekiel/22-24.htm">Ezekiel 22:24</a>; אַף־יְהוָה יום, <a href="/interlinear/zephaniah/2-3.htm">Zephaniah 2:3</a>f; (עֶבְרָה יום, <a href="/interlinear/proverbs/11-4.htm">Proverbs 11:4</a>.; <a href="/interlinear/zephaniah/1-15.htm">Zephaniah 1:15, 18</a>, etc.)); ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ, <a href="/interlinear/revelation/6-17.htm">Revelation 6:17</a>; ἡμέρα σφαγῆς, of slaughter (of the wicked), <a href="/interlinear/james/5-5.htm">James 5:5</a> ((<a href="/interlinear/jeremiah/12-3.htm">Jeremiah 12:3</a>, etc.)). Paul, in allusion to the phrase ἡμέρα κυρίου, uses the expression ἀνθρωπίνῃ ἡμέρα for a tribunal of assembled judges on the day of trial (A. V. man's judgment) (cf. the German Landtag,Reichstag), <a href="/interlinear/1_corinthians/4-3.htm">1 Corinthians 4:3</a>. 4. By a Hebraistic usage (though one not entirely unknown to Greek writers; cf. Sophocles Aj. 131, 623; Euripides, Ion 720) it is used of time in general (as the Latindies is sometimes): <a href="/interlinear/john/14-20.htm">John 14:20</a>; <a href="/interlinear/john/16-23.htm">John 16:23, 26</a>; <a href="/interlinear/hebrews/8-9.htm">Hebrews 8:9</a> (cf. Buttmann, 316 (271); Winer's Grammar, 571 (531)); τήν ἐμήν ἡμέραν, the time when I should appear among men as Messiah, <a href="/interlinear/john/8-56.htm">John 8:56</a>; ἐν τῇ ἡμέρα τῇ πονηρά, in the time of troubles and assaults with which demons try Christians, <a href="/interlinear/ephesians/6-13.htm">Ephesians 6:13</a>; ἡμέρα σωτηρίας, the time when anyone is or can be saved, <a href="/interlinear/2_corinthians/6-2.htm">2 Corinthians 6:2</a>; εἰς ἡμέραν αἰῶνος, for all time, forever (see αἰών, 1 a.), <a href="/interlinear/2_peter/3-18.htm">2 Peter 3:18</a>; much more often in the plural: ἡμέραι πονηραί, <a href="/interlinear/ephesians/5-16.htm">Ephesians 5:16</a>; ἀφ' ἡμερῶν ἀρχαίων, <a href="/interlinear/acts/15-7.htm">Acts 15:7</a>; αἱ πρότερον ἡμέραι <a href="/interlinear/hebrews/10-32.htm">Hebrews 10:32</a>; πάσας τάς ἡμέρας, through all days, always, <a href="/interlinear/matthew/28-20.htm">Matthew 28:20</a> (כָּל־הַיָמִים, <a href="/interlinear/deuteronomy/4-40.htm">Deuteronomy 4:40</a>; <a href="/interlinear/deuteronomy/5-26.htm">Deuteronomy 5:26</a> (29), and very often; ἠματα πάντα, Homer, Iliad 8, 539; 12, 133; 13, 826, etc.); αἱ ἔσχαται ἡμέραι (see ἔσχατος, 1 under the end), <a href="/interlinear/acts/2-17.htm">Acts 2:17</a>; <a href="/interlinear/2_timothy/3-1.htm">2 Timothy 3:1</a>; <a href="/interlinear/james/5-3.htm">James 5:3</a>; αἱ ἡμέραι αὗται, the present time, <a href="/interlinear/acts/3-24.htm">Acts 3:24</a>; the time now spoken of, <a href="/interlinear/luke/1-39.htm">Luke 1:39</a>; <a href="/interlinear/luke/6-12.htm">Luke 6:12</a>; <a href="/interlinear/acts/1-15.htm">Acts 1:15</a>, etc.; ἐν ταῖς ἡμέραις ἐκείναις (see ἐκεῖνος, 2 b., p. 195a); πρό τούτων τῶν ἡμερῶν, <a href="/interlinear/acts/5-36.htm">Acts 5:36</a>; <a href="/interlinear/acts/21-38.htm">Acts 21:38</a>; πρός ὀλίγας ἡμέρας, for a short time, <a href="/interlinear/hebrews/12-10.htm">Hebrews 12:10</a>; ἐλεύσονται ... ἡμέραι ὅταν etc., <a href="/interlinear/matthew/9-15.htm">Matthew 9:15</a>; <a href="/interlinear/mark/2-20.htm">Mark 2:20</a>; <a href="/interlinear/luke/5-35.htm">Luke 5:35</a>; ὅτε etc. <a href="/interlinear/luke/17-22.htm">Luke 17:22</a>; ἥξουσιν ἡμέραι ἐπί σε, καί, followed by a future, <a href="/interlinear/luke/19-43.htm">Luke 19:43</a>; ἔρχονται ἡμέραι, καί, followed by future, <a href="/interlinear/hebrews/8-8.htm">Hebrews 8:8</a>; ἐλεύσονται or ἔρχονται ἡμέραι, ἐν αἷς etc., <a href="/interlinear/luke/21-6.htm">Luke 21:6</a>; <a href="/interlinear/luke/23-29.htm">Luke 23:29</a>, with a genitive of the thing done or to happen: τῆς ἀπογραφῆς, <a href="/interlinear/acts/5-37.htm">Acts 5:37</a>; τῆς φωνῆς, <a href="/interlinear/revelation/10-7.htm">Revelation 10:7</a>; τῆς σαρκός αὐτοῦ, of his earthly life, <a href="/interlinear/hebrews/5-7.htm">Hebrews 5:7</a>. αἱ ἡμέραι with the genitive of a person, one's time, one's days, i. e. in which he lived, or held office: <a href="/interlinear/matthew/2-1.htm">Matthew 2:1</a>; <a href="/interlinear/matthew/11-12.htm">Matthew 11:12</a>; <a href="/interlinear/matthew/23-30.htm">Matthew 23:30</a>; <a href="/interlinear/matthew/24-37.htm">Matthew 24:37</a>; <a href="/interlinear/luke/1-5.htm">Luke 1:5</a>; <a href="/interlinear/luke/4-25.htm">Luke 4:25</a>; <a href="/interlinear/luke/17-26.htm">Luke 17:26, 28</a>; <a href="/interlinear/acts/7-45.htm">Acts 7:45</a>; <a href="/interlinear/acts/13-41.htm">Acts 13:41</a>; <a href="/interlinear/1_peter/3-20.htm">1 Peter 3:20</a> (<a href="/interlinear/genesis/26-1.htm">Genesis 26:1</a>; <a href="/interlinear/1_samuel/17-10.htm">1 Samuel 17:10</a>; <a href="/interlinear/2_samuel/21-1.htm">2 Samuel 21:1</a>; <a href="/interlinear/1_kings/10-21.htm">1 Kings 10:21</a>; <a href="/interlinear/esther/1-1.htm">Esther 1:1</a>; Sir. 44:7 Sir. 46:7; Tobit 1:2; 1 Macc. 14:36, etc.); αἱ ἡμέραι τοῦ υἱοῦ τοῦ ἀνθρώπου, the time immediately preceding the return of Jesus Christ from heaven, <a href="/interlinear/luke/17-26.htm">Luke 17:26</a>; μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου, a single day of that most blessed future time when, all hostile powers subdued, the Messiah will reign, <a href="/interlinear/luke/17-22.htm">Luke 17:22</a>. Finally, the Hebrews and the Hellenists who imitate them measure the duration and length also of human life by the number of days: πάσας τάς ἡμέρας (L mrg Tr marginal reading WH dative) τῆς ζωῆς (G L T Tr WH omit) ἡμῶν, during all our life, <a href="/interlinear/luke/1-75.htm">Luke 1:75</a> Rec. (<a href="/interlinear/genesis/47-8.htm">Genesis 47:8</a>f; Judith 10:3; Tobit 1:2 (3); Sir. 22:12 Sir. 30:32 (24); 1 Macc. 9:71); προβεβηκώς ἐν ταῖς ἡμέραις αὐτοῦ, far advanced in age, <a href="/interlinear/luke/1-7.htm">Luke 1:7, 18</a>; <a href="/interlinear/luke/2-36.htm">Luke 2:36</a> (בַּיָמִים בָּא (the Sept., προβεβηκώς ἡμερῶν or ἡμέραις), <a href="/interlinear/genesis/18-11.htm">Genesis 18:11</a>; <a href="/interlinear/genesis/24-1.htm">Genesis 24:1</a>; <a href="/interlinear/joshua/13-1.htm">Joshua 13:1</a>; (<a href="/interlinear/joshua/23-1.htm">Joshua 23:1</a>; <a href="/interlinear/1_kings/1-1.htm">1 Kings 1:1</a>; see προβαίνω, at the end)); ἀρχή ἡμερῶν, beginning of life, <a href="/interlinear/hebrews/7-3.htm">Hebrews 7:3</a> (αἱ ἔσχαται ἡμέραι τίνος, one's last days, his old age, Protevangelium Jacobi, c. 1); ἡμέραι ἀγαθαί, <a href="/interlinear/1_peter/3-10.htm">1 Peter 3:10</a>. <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>a dayFeminine (with <a href="/greek/5610.htm">hora</a> implied) of a derivative of hemai (to sit; akin to the base of <a href="/greek/1476.htm">hedraios</a>) meaning tame, i.e. Gentle; day, i.e. (literally) the time space between dawn and dark, or the whole <a href="/greek/24.htm">aganaktesis</a> hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) -- age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see GREEK <a href="/greek/5610.htm">hora</a> see GREEK <a href="/greek/1476.htm">hedraios</a> <div class="vheading2">Forms and Transliterations</div>ημερα ημέρα ἡμέρα ἡμέρᾳ ημεραι ημέραι ἡμέραι ΗΜΕΡΑΙΣ ημέραις ἡμέραις ημεραν ημέραν ἡμέραν ημερας ημεράς ημέρας ἡμέρας ημερων ημερών ημέρων ἡμερῶν emera ēmera emerai ēmerai eMERAIS ĒMERAIS emeran ēmeran emeras ēmeras emeron ēmerōn hemera heméra hēmera hēméra hemerai hemérai hemérāi hēmerai hēmérai hēmérāi hemerais hemérais hēmerais hēmérais hemeran heméran hēmeran hēméran hemeras heméras hēmeras hēméras hemeron hemerôn hēmerōn hēmerō̂n<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/2-1.htm" title="Biblos Lexicon">Matthew 2:1</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Plural">N-DFP</a> <a href="/interlinear/matthew/2.htm" title="Greek">GRK:</a> Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ <a href="http://biblehub.com/nas/matthew/2.htm" title="New American Standard Bible">NAS:</a> of Judea in the days of Herod <a href="/kjvs/matthew/2.htm" title="King James Bible with Strong's">KJV:</a> in the days of Herod <a href="/interlinear/matthew/2-1.htm" title="Biblos Interlinear Bible">INT:</a> of Judea in [the] days of Herod the<a href="/text/matthew/3-1.htm" title="Biblos Lexicon">Matthew 3:1</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Plural">N-DFP</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> ΔΕ ΤΑΙΣ ΗΜΕΡΑΙΣ ἐκείναις παραγίνεται <a href="http://biblehub.com/nas/matthew/3.htm" title="New American Standard Bible">NAS:</a> Now in those days John the Baptist <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> In those days came John <a href="/interlinear/matthew/3-1.htm" title="Biblos Interlinear Bible">INT:</a> moreover the days those comes<a href="/text/matthew/4-2.htm" title="Biblos Lexicon">Matthew 4:2</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Plural">N-AFP</a> <a href="/interlinear/matthew/4.htm" title="Greek">GRK:</a> καὶ νηστεύσας ἡμέρας τεσσεράκοντα καὶ <a href="http://biblehub.com/nas/matthew/4.htm" title="New American Standard Bible">NAS:</a> forty days and forty <a href="/kjvs/matthew/4.htm" title="King James Bible with Strong's">KJV:</a> forty days and <a href="/interlinear/matthew/4-2.htm" title="Biblos Interlinear Bible">INT:</a> And having fasted days forty and<a href="/text/matthew/6-34.htm" title="Biblos Lexicon">Matthew 6:34</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/6.htm" title="Greek">GRK:</a> ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία <a href="http://biblehub.com/nas/matthew/6.htm" title="New American Standard Bible">NAS:</a> for itself. Each day has enough <a href="/kjvs/matthew/6.htm" title="King James Bible with Strong's">KJV:</a> Sufficient unto the day [is] the evil <a href="/interlinear/matthew/6-34.htm" title="Biblos Interlinear Bible">INT:</a> Sufficient to the day [is] the trouble<a href="/text/matthew/7-22.htm" title="Biblos Lexicon">Matthew 7:22</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> ἐκείνῃ τῇ ἡμέρᾳ Κύριε κύριε <a href="http://biblehub.com/nas/matthew/7.htm" title="New American Standard Bible">NAS:</a> will say to Me on that day, 'Lord, <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> in that day, Lord, Lord, <a href="/interlinear/matthew/7-22.htm" title="Biblos Interlinear Bible">INT:</a> that the day Lord Lord<a href="/text/matthew/9-15.htm" title="Biblos Lexicon">Matthew 9:15</a> <a href="/abbrev.htm" title="Noun - Nominative Feminine Plural">N-NFP</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ <a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> as the bridegroom is with them, can they? But the days will come <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> them? but the days will come, when <a href="/interlinear/matthew/9-15.htm" title="Biblos Interlinear Bible">INT:</a> will come however days when will have been taken away<a href="/text/matthew/10-15.htm" title="Biblos Lexicon">Matthew 10:15</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> Γομόρρων ἐν ἡμέρᾳ κρίσεως ἢ <a href="http://biblehub.com/nas/matthew/10.htm" title="New American Standard Bible">NAS:</a> and Gomorrah in the day of judgment <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> Gomorrha in the day of judgment, than <a href="/interlinear/matthew/10-15.htm" title="Biblos Interlinear Bible">INT:</a> of Gomorrah on day of judgment than<a href="/text/matthew/11-12.htm" title="Biblos Lexicon">Matthew 11:12</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Plural">N-GFP</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> δὲ τῶν ἡμερῶν Ἰωάννου τοῦ <a href="http://biblehub.com/nas/matthew/11.htm" title="New American Standard Bible">NAS:</a> From the days of John the Baptist <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> And from the days of John the Baptist <a href="/interlinear/matthew/11-12.htm" title="Biblos Interlinear Bible">INT:</a> moreover the days of John the<a href="/text/matthew/11-22.htm" title="Biblos Lexicon">Matthew 11:22</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> ἔσται ἐν ἡμέρᾳ κρίσεως ἢ <a href="http://biblehub.com/nas/matthew/11.htm" title="New American Standard Bible">NAS:</a> and Sidon in [the] day of judgment <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> Sidon at the day of judgment, than <a href="/interlinear/matthew/11-22.htm" title="Biblos Interlinear Bible">INT:</a> will it be in day of judgment than<a href="/text/matthew/11-24.htm" title="Biblos Lexicon">Matthew 11:24</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> ἔσται ἐν ἡμέρᾳ κρίσεως ἢ <a href="http://biblehub.com/nas/matthew/11.htm" title="New American Standard Bible">NAS:</a> of Sodom in [the] day of judgment, <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> of Sodom in the day of judgment, than <a href="/interlinear/matthew/11-24.htm" title="Biblos Interlinear Bible">INT:</a> will it be in day of judgment than<a href="/text/matthew/12-36.htm" title="Biblos Lexicon">Matthew 12:36</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> λόγον ἐν ἡμέρᾳ κρίσεως <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> an accounting for it in the day of judgment. <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> thereof in the day of judgment. <a href="/interlinear/matthew/12-36.htm" title="Biblos Interlinear Bible">INT:</a> an account in day of judgment<a href="/text/matthew/12-40.htm" title="Biblos Lexicon">Matthew 12:40</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Plural">N-AFP</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> κήτους τρεῖς ἡμέρας καὶ τρεῖς <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> WAS THREE DAYS AND THREE <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> was three days and three <a href="/interlinear/matthew/12-40.htm" title="Biblos Interlinear Bible">INT:</a> great fish three days and three<a href="/text/matthew/12-40.htm" title="Biblos Lexicon">Matthew 12:40</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Plural">N-AFP</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> γῆς τρεῖς ἡμέρας καὶ τρεῖς <a href="http://biblehub.com/nas/matthew/12.htm" title="New American Standard Bible">NAS:</a> of Man be three days and three nights <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> be three days and three <a href="/interlinear/matthew/12-40.htm" title="Biblos Interlinear Bible">INT:</a> earth three days and three<a href="/text/matthew/13-1.htm" title="Biblos Lexicon">Matthew 13:1</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν <a href="http://biblehub.com/nas/matthew/13.htm" title="New American Standard Bible">NAS:</a> That day Jesus went <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> The same day went Jesus <a href="/interlinear/matthew/13-1.htm" title="Biblos Interlinear Bible">INT:</a> And in the [same] day that having gone forth<a href="/text/matthew/15-32.htm" title="Biblos Lexicon">Matthew 15:32</a> <a href="/abbrev.htm" title="Noun - Nominative Feminine Plural">N-NFP</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν <a href="http://biblehub.com/nas/matthew/15.htm" title="New American Standard Bible">NAS:</a> three days and have <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> now three days, and have <a href="/interlinear/matthew/15-32.htm" title="Biblos Interlinear Bible">INT:</a> because already days three they continue<a href="/text/matthew/16-21.htm" title="Biblos Lexicon">Matthew 16:21</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι <a href="http://biblehub.com/nas/matthew/16.htm" title="New American Standard Bible">NAS:</a> and be raised up on the third day. <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> be raised again the third day. <a href="/interlinear/matthew/16-21.htm" title="Biblos Interlinear Bible">INT:</a> the third day to be raised<a href="/text/matthew/17-1.htm" title="Biblos Lexicon">Matthew 17:1</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Plural">N-AFP</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> Καὶ μεθ' ἡμέρας ἓξ παραλαμβάνει <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> Six days later Jesus <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> after six days Jesus taketh <a href="/interlinear/matthew/17-1.htm" title="Biblos Interlinear Bible">INT:</a> And after days six takes with [him]<a href="/text/matthew/17-23.htm" title="Biblos Lexicon">Matthew 17:23</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται καὶ <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> on the third day. And they were deeply <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> the third day he shall be raised again. <a href="/interlinear/matthew/17-23.htm" title="Biblos Interlinear Bible">INT:</a> the third day he will be raised up And<a href="/text/matthew/20-2.htm" title="Biblos Lexicon">Matthew 20:2</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> for a denarius for the day, he sent <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> for a penny a day, he sent them <a href="/interlinear/matthew/20-2.htm" title="Biblos Interlinear Bible">INT:</a> a denarius the day he sent them<a href="/text/matthew/20-6.htm" title="Biblos Lexicon">Matthew 20:6</a> <a href="/abbrev.htm" title="Noun - Accusative Feminine Singular">N-AFS</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> ὅλην τὴν ἡμέραν ἀργοί <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> idle all day long?' <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> here all the day idle? <a href="/interlinear/matthew/20-6.htm" title="Biblos Interlinear Bible">INT:</a> all the day idle<a href="/text/matthew/20-12.htm" title="Biblos Lexicon">Matthew 20:12</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> βάρος τῆς ἡμέρας καὶ τὸν <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> and the scorching heat of the day.' <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> and heat of the day. <a href="/interlinear/matthew/20-12.htm" title="Biblos Interlinear Bible">INT:</a> burden of the day and the<a href="/text/matthew/20-19.htm" title="Biblos Lexicon">Matthew 20:19</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται <a href="http://biblehub.com/nas/matthew/20.htm" title="New American Standard Bible">NAS:</a> [Him], and on the third day He will be raised <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> the third day he shall rise again. <a href="/interlinear/matthew/20-19.htm" title="Biblos Interlinear Bible">INT:</a> the third day he will rise again<a href="/text/matthew/22-23.htm" title="Biblos Lexicon">Matthew 22:23</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Singular">N-DFS</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> On that day [some] Sadducees (who say <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> The same day came to him <a href="/interlinear/matthew/22-23.htm" title="Biblos Interlinear Bible">INT:</a> that day came to him<a href="/text/matthew/22-46.htm" title="Biblos Lexicon">Matthew 22:46</a> <a href="/abbrev.htm" title="Noun - Genitive Feminine Singular">N-GFS</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν <a href="http://biblehub.com/nas/matthew/22.htm" title="New American Standard Bible">NAS:</a> dare from that day on to ask <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> [man] from that day forth ask him <a href="/interlinear/matthew/22-46.htm" title="Biblos Interlinear Bible">INT:</a> that the day to question him<a href="/text/matthew/23-30.htm" title="Biblos Lexicon">Matthew 23:30</a> <a href="/abbrev.htm" title="Noun - Dative Feminine Plural">N-DFP</a> <a href="/interlinear/matthew/23.htm" title="Greek">GRK:</a> ἐν ταῖς ἡμέραις τῶν πατέρων <a href="http://biblehub.com/nas/matthew/23.htm" title="New American Standard Bible">NAS:</a> we had been [living] in the days of our fathers, <a href="/kjvs/matthew/23.htm" title="King James Bible with Strong's">KJV:</a> in the days of our <a href="/interlinear/matthew/23-30.htm" title="Biblos Interlinear Bible">INT:</a> in the days of the fathers<a href="/greek/2250.htm">Strong's Greek 2250</a> <a href="/greek/strongs_2250.htm">390 Occurrences</a> <a href="/greek/e_mera_2250.htm">ἡμέρᾳ — 108 Occ.</a> <a href="/greek/e_merai_2250.htm">ἡμέραι — 26 Occ.</a> <a href="/greek/e_merais_2250.htm">ἡμέραις — 49 Occ.</a> <a href="/greek/e_meran_2250.htm">ἡμέραν — 58 Occ.</a> <a href="/greek/e_meras_2250.htm">ἡμέρας — 127 Occ.</a> <a href="/greek/e_mero_n_2250.htm">ἡμερῶν — 22 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/2249.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2249"><img src="/left.png" name="lft" border="0" alt="2249" /></a></div><div id="right"><a href="/greek/2251.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2251"><img src="/right.png" name="rght" border="0" alt="2251" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>