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class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Caroline Robert" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/192018458/54892243/43053592/s200_caroline.robert.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Caroline Robert</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uqam.academia.edu/">Université du Québec à Montréal</a>, <a class="u-tcGrayDarker" href="https://uqam.academia.edu/Departments/Histoire/Documents">Histoire</a>, <span class="u-tcGrayDarker">Graduate Student</span></div><div><a class="u-tcGrayDarker" href="https://uqam.academia.edu/">Université du Québec à Montréal</a>, <a class="u-tcGrayDarker" href="https://uqam.academia.edu/Departments/Centre_d_histoire_des_r%C3%A9gulations_sociales/Documents">Centre d'histoire des régulations sociales</a>, <span class="u-tcGrayDarker">Graduate Student</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Caroline" data-follow-user-id="192018458" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="192018458"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">5</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Doctorante en histoire / PhD student in history <br /><br />Mon projet de thèse porte sur la Police des liqueurs au Québec entre 1921 et 1961 / My thesis is on the Quebec Liquor Police between 1921 and 1961<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="192018458">View All (7)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="192018458" href="https://www.academia.edu/Documents/in/Histoire"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uqam.academia.edu/CarolineRobert","location":"/CarolineRobert","scheme":"https","host":"uqam.academia.edu","port":null,"pathname":"/CarolineRobert","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Histoire"]}" data-trace="false" data-dom-id="Pill-react-component-0be287d0-d49c-450a-864c-3ff9eda32734"></div> <div id="Pill-react-component-0be287d0-d49c-450a-864c-3ff9eda32734"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="192018458" href="https://www.academia.edu/Documents/in/Social_Regulation"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Social Regulation"]}" data-trace="false" data-dom-id="Pill-react-component-a758abc8-1cc9-43bd-bb49-06801ead3b6f"></div> <div id="Pill-react-component-a758abc8-1cc9-43bd-bb49-06801ead3b6f"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="192018458" href="https://www.academia.edu/Documents/in/Police_History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Police History"]}" data-trace="false" data-dom-id="Pill-react-component-40cb87de-a2d8-4386-a479-e69c637764b9"></div> <div id="Pill-react-component-40cb87de-a2d8-4386-a479-e69c637764b9"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="192018458" href="https://www.academia.edu/Documents/in/Criminal_Justice_History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Criminal Justice History"]}" data-trace="false" data-dom-id="Pill-react-component-d37e3cdd-9ce1-47db-b4d5-ce2dcfe94f49"></div> <div id="Pill-react-component-d37e3cdd-9ce1-47db-b4d5-ce2dcfe94f49"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="192018458" href="https://www.academia.edu/Documents/in/History_of_Alcohol_and_Drug_Use"><div class="js-react-on-rails-component" style="display:none" 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class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Thesis-Chapters" data-toggle="tab" href="#thesischapters" role="tab" title="Thesis Chapters"><span>1</span> <span class="ds2-5-body-sm-bold">Thesis Chapters</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>1</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>1</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Thesis Chapters" id="Thesis Chapters"><h3 class="profile--tab_heading_container">Thesis Chapters by Caroline Robert</h3></div><div class="js-work-strip profile--work_container" data-work-id="47933756"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47933756/_%C3%80_qui_la_faute_Le_second_mouvement_de_temp%C3%A9rance_et_l%C3%89tat_au_Qu%C3%A9bec_1870_1922_"><img alt="Research paper thumbnail of "À qui la faute ?" Le second mouvement de tempérance et l'État au Québec (1870-1922)" class="work-thumbnail" src="https://attachments.academia-assets.com/66807583/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47933756/_%C3%80_qui_la_faute_Le_second_mouvement_de_temp%C3%A9rance_et_l%C3%89tat_au_Qu%C3%A9bec_1870_1922_">"À qui la faute ?" Le second mouvement de tempérance et l'État au Québec (1870-1922)</a></div><div class="wp-workCard_item"><span>Mémoire de maitrise</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le tournant du XXe siècle est marqué, au Québec, comme ailleurs en Occident, par une préoccupatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le tournant du XXe siècle est marqué, au Québec, comme ailleurs en Occident, par une préoccupation grandissante face aux vices, motivée par les bouleversements socio-économiques qui transforment la société. Rapidement, l'alcool et sa consommation abusive sont identifiés, notamment dans l'esprit des membres de l'élite, comme le principal enjeu social du moment. Considérée depuis longtemps,<br />dans la théologie chrétienne, comme un vice de l'âme, l'intempérance, avec l'apparition des nouvelles théories médicales et sociales, devient une menace pour la reproduction biologique et sociologique de la société.<br />Les préoccupations face à l'alcool n'étaient pas chose nouvelle. Cependant, à partir de 1870, un imposant mouvement de tempérance se met en place avec, à sa tête, des associations telles que la Quebec Branch of the Dominion Alliance for the Total Suppression of the Liquor Traffic, la Woman's Christian temperance Union of the Province of Que bec, les Ligues antialcooliques de Québec et de Montréal et le comité<br />de tempérance de la Fédération nationale Saint-Jean-Baptiste. Ce mouvement participe à une importante production de discours sur l'alcool où la question de la responsabilité est centrale.<br />À l'aide des publications antialcooliques, des archives des associations en faveur de la tempérance et des documents légaux et politiques, entre 1870 et 1922, nous cherchons, dans un premier temps, à comprendre comment les discours sur la responsabilité, tant du problème de l'intempérance que de sa résolution, ont structuré les manières d'agir et, ensuite; comment ils ont modelé, d'une part, les identités de<br />classes et de genres et, d'autre part, les rapports de pouvoir et la formation de l'État au sein de la société québécoise du tournant du XXe siècle.<br />Ce mouvement de tempérance nous permet de comprendre un mécanisme social récurrent, l'attribution de la responsabilité des problèmes sociaux à certains groupes de personnes en fonction de leur style de vie. Les nombreux discours sur la question<br />de l'alcoolisme ont participé au cours de cette période à stigmatiser certaines franges de la population en rapport avec la consommation d'alcool. De plus, ce mouvement nous permet de voir une transformation dans le rôle attribué à l'État. La population<br />lui demandait maintenant de jouer un rôle plus important dans la gestion de la question sociale. La réponse du gouvernement québécois, avec la création de la Commission des liqueurs de Québec, en 1921, témoigne de profonds changements dans l'approche face aux régulations sociales de l'alcool.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2247468fd56cdc00527fe39456ff24ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66807583,"asset_id":47933756,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66807583/download_file?st=MTczMjgwNDY5MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47933756"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47933756"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47933756; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47933756]").text(description); $(".js-view-count[data-work-id=47933756]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47933756; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47933756']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47933756, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2247468fd56cdc00527fe39456ff24ed" } } $('.js-work-strip[data-work-id=47933756]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47933756,"title":"\"À qui la faute ?\" Le second mouvement de tempérance et l'État au Québec (1870-1922)","translated_title":"","metadata":{"abstract":"Le tournant du XXe siècle est marqué, au Québec, comme ailleurs en Occident, par une préoccupation grandissante face aux vices, motivée par les bouleversements socio-économiques qui transforment la société. 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Ce mouvement participe à une importante production de discours sur l'alcool où la question de la responsabilité est centrale.\nÀ l'aide des publications antialcooliques, des archives des associations en faveur de la tempérance et des documents légaux et politiques, entre 1870 et 1922, nous cherchons, dans un premier temps, à comprendre comment les discours sur la responsabilité, tant du problème de l'intempérance que de sa résolution, ont structuré les manières d'agir et, ensuite; comment ils ont modelé, d'une part, les identités de\nclasses et de genres et, d'autre part, les rapports de pouvoir et la formation de l'État au sein de la société québécoise du tournant du XXe siècle.\nCe mouvement de tempérance nous permet de comprendre un mécanisme social récurrent, l'attribution de la responsabilité des problèmes sociaux à certains groupes de personnes en fonction de leur style de vie. Les nombreux discours sur la question\nde l'alcoolisme ont participé au cours de cette période à stigmatiser certaines franges de la population en rapport avec la consommation d'alcool. De plus, ce mouvement nous permet de voir une transformation dans le rôle attribué à l'État. La population\nlui demandait maintenant de jouer un rôle plus important dans la gestion de la question sociale. La réponse du gouvernement québécois, avec la création de la Commission des liqueurs de Québec, en 1921, témoigne de profonds changements dans l'approche face aux régulations sociales de l'alcool. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Conference Presentations" id="Conference Presentations"><h3 class="profile--tab_heading_container">Conference Presentations by Caroline Robert</h3></div><div class="js-work-strip profile--work_container" data-work-id="47934802"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47934802/Le_mirage_au_nord_du_49e_parall%C3%A8le_Lhistoire_politique_de_la_prohibition_au_Qu%C3%A9bec"><img alt="Research paper thumbnail of Le mirage au nord du 49e parallèle, L'histoire politique de la prohibition au Québec" class="work-thumbnail" src="https://attachments.academia-assets.com/66808067/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47934802/Le_mirage_au_nord_du_49e_parall%C3%A8le_Lhistoire_politique_de_la_prohibition_au_Qu%C3%A9bec">Le mirage au nord du 49e parallèle, L'histoire politique de la prohibition au Québec</a></div><div class="wp-workCard_item"><span>Acte de colloque</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cet article fait suite à une communication présentée au Colloque Prohibition tenu a Reims à l'aut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cet article fait suite à une communication présentée au Colloque Prohibition tenu a Reims à l'automne 2019. Afin de consulter l'article sur le site web du colloque voir  <a href="https://prohibition-conference-reims.org/histoire/prohibition-canada-quebec/" rel="nofollow">https://prohibition-conference-reims.org/histoire/prohibition-canada-quebec/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7f58441676ff1fbd6f0efaf8c243dea2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66808067,"asset_id":47934802,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66808067/download_file?st=MTczMjgwNDY5MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47934802"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47934802"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47934802; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47934802]").text(description); $(".js-view-count[data-work-id=47934802]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47934802; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47934802']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47934802, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7f58441676ff1fbd6f0efaf8c243dea2" } } $('.js-work-strip[data-work-id=47934802]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47934802,"title":"Le mirage au nord du 49e parallèle, L'histoire politique de la prohibition au Québec","translated_title":"","metadata":{"abstract":"Cet article fait suite à une communication présentée au Colloque Prohibition tenu a Reims à l'automne 2019. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Caroline Robert</h3></div><div class="js-work-strip profile--work_container" data-work-id="47937215"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47937215/Le_vice_de_lalcool_et_les_discours_antialcooliques_au_tournant_du_XXe_si%C3%A8cle_qu%C3%A9b%C3%A9cois"><img alt="Research paper thumbnail of Le vice de l'alcool et les discours antialcooliques au tournant du XXe siècle québécois" class="work-thumbnail" src="https://attachments.academia-assets.com/66809417/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47937215/Le_vice_de_lalcool_et_les_discours_antialcooliques_au_tournant_du_XXe_si%C3%A8cle_qu%C3%A9b%C3%A9cois">Le vice de l'alcool et les discours antialcooliques au tournant du XXe siècle québécois</a></div><div class="wp-workCard_item"><span>Bulletin d'histoire politique</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="195b1596a5ff01223ec4d4e621751b8b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66809417,"asset_id":47937215,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66809417/download_file?st=MTczMjgwNDY5MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47937215"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47937215"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47937215; 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Le second mouvement de tempérance et l'État au Québec (1870-1922)" class="work-thumbnail" src="https://attachments.academia-assets.com/66807583/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47933756/_%C3%80_qui_la_faute_Le_second_mouvement_de_temp%C3%A9rance_et_l%C3%89tat_au_Qu%C3%A9bec_1870_1922_">"À qui la faute ?" Le second mouvement de tempérance et l'État au Québec (1870-1922)</a></div><div class="wp-workCard_item"><span>Mémoire de maitrise</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le tournant du XXe siècle est marqué, au Québec, comme ailleurs en Occident, par une préoccupatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le tournant du XXe siècle est marqué, au Québec, comme ailleurs en Occident, par une préoccupation grandissante face aux vices, motivée par les bouleversements socio-économiques qui transforment la société. Rapidement, l'alcool et sa consommation abusive sont identifiés, notamment dans l'esprit des membres de l'élite, comme le principal enjeu social du moment. Considérée depuis longtemps,<br />dans la théologie chrétienne, comme un vice de l'âme, l'intempérance, avec l'apparition des nouvelles théories médicales et sociales, devient une menace pour la reproduction biologique et sociologique de la société.<br />Les préoccupations face à l'alcool n'étaient pas chose nouvelle. Cependant, à partir de 1870, un imposant mouvement de tempérance se met en place avec, à sa tête, des associations telles que la Quebec Branch of the Dominion Alliance for the Total Suppression of the Liquor Traffic, la Woman's Christian temperance Union of the Province of Que bec, les Ligues antialcooliques de Québec et de Montréal et le comité<br />de tempérance de la Fédération nationale Saint-Jean-Baptiste. Ce mouvement participe à une importante production de discours sur l'alcool où la question de la responsabilité est centrale.<br />À l'aide des publications antialcooliques, des archives des associations en faveur de la tempérance et des documents légaux et politiques, entre 1870 et 1922, nous cherchons, dans un premier temps, à comprendre comment les discours sur la responsabilité, tant du problème de l'intempérance que de sa résolution, ont structuré les manières d'agir et, ensuite; comment ils ont modelé, d'une part, les identités de<br />classes et de genres et, d'autre part, les rapports de pouvoir et la formation de l'État au sein de la société québécoise du tournant du XXe siècle.<br />Ce mouvement de tempérance nous permet de comprendre un mécanisme social récurrent, l'attribution de la responsabilité des problèmes sociaux à certains groupes de personnes en fonction de leur style de vie. Les nombreux discours sur la question<br />de l'alcoolisme ont participé au cours de cette période à stigmatiser certaines franges de la population en rapport avec la consommation d'alcool. De plus, ce mouvement nous permet de voir une transformation dans le rôle attribué à l'État. La population<br />lui demandait maintenant de jouer un rôle plus important dans la gestion de la question sociale. La réponse du gouvernement québécois, avec la création de la Commission des liqueurs de Québec, en 1921, témoigne de profonds changements dans l'approche face aux régulations sociales de l'alcool.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2247468fd56cdc00527fe39456ff24ed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66807583,"asset_id":47933756,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66807583/download_file?st=MTczMjgwNDY5MCw4LjIyMi4yMDguMTQ2&st=MTczMjgwNDY5MCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47933756"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47933756"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47933756; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47933756]").text(description); $(".js-view-count[data-work-id=47933756]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47933756; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47933756']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47933756, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2247468fd56cdc00527fe39456ff24ed" } } $('.js-work-strip[data-work-id=47933756]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47933756,"title":"\"À qui la faute ?\" Le second mouvement de tempérance et l'État au Québec (1870-1922)","translated_title":"","metadata":{"abstract":"Le tournant du XXe siècle est marqué, au Québec, comme ailleurs en Occident, par une préoccupation grandissante face aux vices, motivée par les bouleversements socio-économiques qui transforment la société. 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Les nombreux discours sur la question\nde l'alcoolisme ont participé au cours de cette période à stigmatiser certaines franges de la population en rapport avec la consommation d'alcool. De plus, ce mouvement nous permet de voir une transformation dans le rôle attribué à l'État. La population\nlui demandait maintenant de jouer un rôle plus important dans la gestion de la question sociale. La réponse du gouvernement québécois, avec la création de la Commission des liqueurs de Québec, en 1921, témoigne de profonds changements dans l'approche face aux régulations sociales de l'alcool. 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