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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 4416. πρωτότοκος (prototokos) -- Firstborn</title></title><link rel="canonical" href="http://biblehub.com/greek/4416.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/1_timothy/3-3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/4416.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 4416</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/4415.htm" title="4415">◄</a> 4416. prototokos <a href="../greek/4416a.htm" title="4416a">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left"><span class="toptitle2">prototokos: Firstborn</span></div><p><span class="tophdg">Original Word: </span><span class="greek">πρωτότοκος</span><br><span class="tophdg">Part of Speech: </span>Adjective<br><span class="tophdg">Transliteration: </span>prototokos<br><span class="tophdg">Pronunciation: </span>pro-TOT-ok-os<br><span class="tophdg">Phonetic Spelling: </span>(pro-tot-ok'-os)<br><span class="tophdg">Definition: </span>Firstborn<br><span class="tophdg">Meaning: </span>first-born, eldest.<p><span class="tophdg">Word Origin: </span>From πρῶτος (protos, meaning "first") and τίκτω (tikto, meaning "to bear" or "to bring forth")<p><span class="tophdg">Corresponding Greek / Hebrew Entries: </span> - <b>H1060 (בְּכוֹר, bekor):</b> Firstborn<p> - <b>H1069 (בָּכַר, bakar):</b> To bear early fruit, to give the right of the firstborn<p><span class="tophdg">Usage: </span>The term "prototokos" is used in the New Testament to denote the firstborn child in a family, emphasizing preeminence and priority in both birth order and status. In a theological context, it is often used to describe Jesus Christ, highlighting His supremacy and unique position in creation and redemption.<p><span class="tophdg">Cultural and Historical Background: </span>In ancient Jewish and Greco-Roman cultures, the firstborn son held a place of special honor and responsibility. He was often the primary heir and held a leadership role within the family. This cultural understanding is reflected in the biblical use of "prototokos," where it signifies not only chronological birth order but also a position of authority and privilege.<div class="vheading2">HELPS Word-studies</div><p class="discovery"><b>4416</b> <i>prōtótokos</i> (from <a href="/greek/4413.htm">4413</a> <i>/prṓtos</i>, "first, pre-eminent" and <a href="/greek/5088.htm">5088</a> <i>/tíktō</i>, "bring forth") – properly, <i>first</i> in <i>time</i> (Mt 1:25; Lk 2:7); hence, <i>pre-eminent</i> (Col 1:15; Rev 1:5). </p><p class="discovery"><a href="/greek/4416.htm">4416</a> <i>/prōtótokos</i> ("firstly") specifically refers to <i>Christ</i> as <i>the first to experience glorification</i>, i.e. at His resurrection (see Heb 12:23; Rev 1:5). For this (and countless other reasons) Jesus is "<i>preeminent</i>" (<a href="/greek/4416.htm">4416</a> <i>/prōtótokos</i>) – the <i>unequivocal Sovereign</i> over <i>all creation</i> (Col 1:16).</p><p class="discovery">[<a href="/greek/4416.htm">4416</a> (<i>prōtótokos</i>) refers to "the first among others (who follow)" – as with the <i>preeminent, glorified Christ</i>, the eternal <i>Logos</i> who possesses <i>self-existent</i> life (Jn 5:26).]</p><iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Thayer's Greek Lexicon</div><span class="maintitle">STRONGS NT 4416: πρωτότοκος</span><br><br><span class="arttitle"><span class="grktitle">πρωτότοκος</span></span>, <span class="greek2">πρωτότοκον</span> (<span class="greek2">πρῶτος</span>, <span class="greek2">τίκτω</span>), the <span class="manuref">Sept.</span> for <span class="hebrew">בְּכור</span>, <span class="accented">firstborn</span>; <p><span class="emphasized">a.</span> properly: <span class="greek2">τόν</span> <span class="greek2">υἱόν</span> <span class="greek2">αὐτῆς</span> <span class="greek2">τόν</span> <span class="greek2">πρωτότοκον</span>, <a href="/interlinear/matthew/1-25.htm">Matthew 1:25</a> (where <span class="greek2">τόν</span> <span class="greek2">πρωτότοκον</span> is omitted by <span class="manuref">L</span> <span class="manuref">T</span> <span class="manuref">Tr</span> <span class="manuref">WH</span> but found in the Sinaiticus manuscript. (see <span class="manuref">Tdf.</span>, <span class="manuref">WH</span>., at the passage)); <a href="/interlinear/luke/2-7.htm">Luke 2:7</a>; <span class="greek2">τά</span> <span class="greek2">πρωτότοκα</span> <span class="greek2">αὐτῶν</span> (genitive of the possessor ((?); <span class="greek2">αὐτῶν</span> is more naturally taken with <span class="greek2">θίγῃ</span> (<span class="abbreviation">Winer</span>'s Grammar, § 30, 8 c.), as by Prof. Grimm himself under the word <span class="greek2">θιγγάνω</span>)), the firstborn whether of than or of beast, <a href="/interlinear/hebrews/11-28.htm">Hebrews 11:28</a> (<span class="greek2">πᾶν</span> <span class="greek2">πρωτότοκον</span> ... <span class="greek2">ἀπό</span> <span class="greek2">ἀνθρώπου</span> <span class="greek2">ἕως</span> <span class="greek2">κτήνους</span>, <a href="/interlinear/exodus/12-29.htm">Exodus 12:29</a>; <a href="/interlinear/psalms/104-36.htm">Psalm 104:36</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 105:36>); (<span class="abbreviation">Philo</span> de cherub. § 16; <span class="abbreviation">Pollux</span> 4, 208)). <p><span class="emphasized">b.</span> tropically Christ is called <span class="greek2">πρωτότοκος</span> <span class="greek2">πάσης</span> <span class="greek2">κτίσεως</span> (partitive genitive (see below), as in <span class="greek2">τά</span> <span class="greek2">πρωτότοκα</span> <span class="greek2">τῶν</span> <span class="greek2">προβάτων</span>, <a href="/interlinear/genesis/4-4.htm">Genesis 4:4</a>; <span class="greek2">τῶν</span> <span class="greek2">βοῶν</span>, <a href="/interlinear/deuteronomy/12-17.htm">Deuteronomy 12:17</a>; <span class="greek2">τῶν</span> <span class="greek2">υἱῶν</span> <span class="greek2">σου</span>, <a href="/interlinear/exodus/22-29.htm">Exodus 22:29</a>), who came into being through God prior to the entire universe of created things (<span class="abbreviation">R. V.</span> <span class="accented">the firstborn of all creation</span>) (see <span class="greek2"><span class="lexref">κτίσις</span></span>, 2 b.), <a href="/interlinear/colossians/1-15.htm">Colossians 1:15</a>; — this passage does not with certainty prove that Paul reckoned the <span class="greek2">λόγος</span> in the number of created beings (as, among others, Usteri, Paulin. Lehrbegriff., p. 315, and Baur, Das Christenthum der drei ersten Jahrhh. 1st edition, p. 295, hold); since even <span class="abbreviation">Origen</span>, who is acknowledged to have maintained the eternal generation of the Son by the Father, did not hesitate to call him (cf. Gieseler, Kirch.-Gesch. i., p. 261f edition 3; (i. 216 English translation, of edition 4, edited by Smith)) <span class="greek2">τόν</span> <span class="greek2">ἀγενητον</span> <span class="greek2">καί</span> <span class="greek2">πάσης</span> <span class="greek2">γενετῆς</span> <span class="greek2">φύσεως</span> <span class="greek2">πρωτότοκον</span> (c. Celsus 6, 17), and even <span class="greek2">κτίσμα</span> (a term which <span class="abbreviation">Clement of Alexandria</span> also uses of the <span class="greek2">λόγος</span>); cf. <span class="abbreviation">Joan. Damascen.</span> orthod. fid. 4, 8 <span class="greek2">καί</span> <span class="greek2">αὐτός</span> <span class="greek2">ἐκ</span> <span class="greek2">τοῦ</span> <span class="greek2">Θεοῦ</span> <span class="greek2">καί</span> <span class="greek2">ἡ</span> <span class="greek2">κτίσις</span> <span class="greek2">ἐκ</span> <span class="greek2">τοῦ</span> <span class="greek2">Θεοῦ</span>; (others would make the genitive in Colossians, the passage cited depend upon the comparitive force in (the first half of) <span class="greek2">πρωτότοκος</span> (cf. <span class="greek2"><span class="lexref">πρωτότοκος</span></span> <span class="greek2">ἐγώ</span> <span class="greek2">ἤ</span> <span class="greek2">σύ</span>, <a href="/interlinear/2_samuel/19-43.htm">2 Samuel 19:43</a>); but see <span class="abbreviation">Lightfoot</span> at the passage (especially for the patristic interpretation)). In the same sense, apparently, he is called simply <span class="greek2">ὁ</span> <span class="greek2">πρωτότοκος</span>, <a href="/interlinear/hebrews/1-6.htm">Hebrews 1:6</a>; <span class="greek2">πρωτότοκος</span> <span class="greek2">ἐκ</span> <span class="greek2">τῶν</span> <span class="greek2">νεκρῶν</span>, the first of the dead who was raised to life, <a href="/interlinear/colossians/1-18.htm">Colossians 1:18</a>; also <span class="greek2">τῶν</span> <span class="greek2">νεκρῶν</span> (partitive genitive), <a href="/interlinear/revelation/1-5.htm">Revelation 1:5</a> (<span class="manuref">Rec.</span> inserts <span class="greek2">ἐκ</span>); <span class="greek2">πρωτότοκος</span> <span class="greek2">ἐν</span> <span class="greek2">πολλοῖς</span> <span class="greek2">ἀδελφοῖς</span>, who was the Son of God long before those who by his agency and merits are exalted to the nature and dignity of sons of God, with the added suggestion of the supreme rank by which he excels these other sons (cf. <a href="/interlinear/psalms/88-28.htm">Psalm 88:28</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Ps. 89:28>); <a href="/interlinear/exodus/4-22.htm">Exodus 4:22</a>; <a href="/interlinear/jeremiah/38-9.htm">Jeremiah 38:9</a><FOOTNOTE:10> (<BIBLE/CHAPTER_VERSE:Jer. 31:9>), <a href="/interlinear/romans/8-29.htm">Romans 8:29</a>; <span class="greek2">ἐκκλησία</span> <span class="greek2">πρωτοτόκων</span>, the congregation of the pious Christian dead already exalted to the enjoyment of the blessedness of heaven (tacitly opposed to those subsequently to follow them thither), <a href="/interlinear/hebrews/12-23.htm">Hebrews 12:23</a>; cf. DeWette ad loc. (<span class="abbreviation">Anthol.</span> 8, 34; 9, 213.)<FOOTNOTE:1> <p><span class="maintitle">STRONGS NT 4416a: πρώτως</span><span class="arttitle"><span class="grktitle">πρώτως</span></span>, adverb, <span class="accented">first</span>: <a href="/interlinear/acts/11-26.htm">Acts 11:26</a> <span class="manuref">T</span> <span class="manuref">Tr</span> <span class="manuref">WH</span>. Cf. <span class="abbreviation">Passow</span>, under the word <span class="greek2">πρότερος</span> at the end; (Liddell and Scott, ibid. B. IV.; <span class="abbreviation">Phryn. ed. Lob.</span>, p. 311f; Rntherford, New Phryn., p. 366).<FOOTNOTE:1> <br><br><iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>firstborn<p>From <a href="/greek/4413.htm">protos</a> and the alternate of <a href="/greek/5088.htm">tikto</a>; first-born (usually as noun, literally or figuratively) -- firstbegotten(-born). <p>see GREEK <a href="/greek/4413.htm">protos</a> <p>see GREEK <a href="/greek/5088.htm">tikto</a> <div class="vheading2">Forms and Transliterations</div>πρωτοτοκα πρωτότοκα πρωτοτόκοις πρωτοτοκον πρωτοτόκον πρωτότοκον πρωτοτοκος πρωτοτόκος πρωτότοκος πρωτότοκός πρωτοτοκόυ πρωτοτόκου πρωτότοκου πρωτοτόκω πρωτοτοκων πρωτοτόκων πρώτως πταίσμα prototoka protótoka prōtotoka prōtótoka prototokon prototókon protótokon prōtotokon prōtotokōn prōtotókōn prōtótokon prototokos protótokos prōtotokos prōtótokos<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><b><a href="/text/luke/2-7.htm" title="Biblos Lexicon">Luke 2:7</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a></b><br><a href="/interlinear/luke/2.htm" title="Greek">GRK:</a> <span class="greek3">αὐτῆς τὸν <b>πρωτότοκον</b> καὶ ἐσπαργάνωσεν</span><br><a href="http://biblehub.com/nas/luke/2.htm" title="New American Standard Bible">NAS:</a> And she gave birth <span class="itali">to her firstborn</span> son;<br><a href="/kjvs/luke/2.htm" title="King James Bible with Strong's">KJV:</a> her <span class="itali">firstborn</span> son,<br><a href="/interlinear/luke/2-7.htm" title="Biblos Interlinear Bible">INT:</a> of her the <span class="itali">first-born</span> and wrapped in swaddling clothes<p><b><a href="/text/romans/8-29.htm" title="Biblos Lexicon">Romans 8:29</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a></b><br><a href="/interlinear/romans/8.htm" title="Greek">GRK:</a> <span class="greek3">εἶναι αὐτὸν <b>πρωτότοκον</b> ἐν πολλοῖς</span><br><a href="http://biblehub.com/nas/romans/8.htm" title="New American Standard Bible">NAS:</a> so <span class="itali">that He would be the firstborn</span> among<br><a href="/kjvs/romans/8.htm" title="King James Bible with Strong's">KJV:</a> he might be <span class="itali">the firstborn</span> among many<br><a href="/interlinear/romans/8-29.htm" title="Biblos Interlinear Bible">INT:</a> to be him <span class="itali">firstborn</span> among many<p><b><a href="/text/colossians/1-15.htm" title="Biblos Lexicon">Colossians 1:15</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a></b><br><a href="/interlinear/colossians/1.htm" title="Greek">GRK:</a> <span class="greek3">τοῦ ἀοράτου <b>πρωτότοκος</b> πάσης κτίσεως</span><br><a href="http://biblehub.com/nas/colossians/1.htm" title="New American Standard Bible">NAS:</a> God, <span class="itali">the firstborn</span> of all<br><a href="/kjvs/colossians/1.htm" title="King James Bible with Strong's">KJV:</a> God, <span class="itali">the firstborn</span> of every<br><a href="/interlinear/colossians/1-15.htm" title="Biblos Interlinear Bible">INT:</a> invisible <span class="itali">[the] firstborn</span> of all creation<p><b><a href="/text/colossians/1-18.htm" title="Biblos Lexicon">Colossians 1:18</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a></b><br><a href="/interlinear/colossians/1.htm" title="Greek">GRK:</a> <span class="greek3">ἡ ἀρχή <b>πρωτότοκος</b> ἐκ τῶν</span><br><a href="http://biblehub.com/nas/colossians/1.htm" title="New American Standard Bible">NAS:</a> and He is the beginning, <span class="itali">the firstborn</span> from the dead,<br><a href="/kjvs/colossians/1.htm" title="King James Bible with Strong's">KJV:</a> the beginning, <span class="itali">the firstborn</span> from<br><a href="/interlinear/colossians/1-18.htm" title="Biblos Interlinear Bible">INT:</a> the beginning <span class="itali">firstborn</span> from among the<p><b><a href="/text/hebrews/1-6.htm" title="Biblos Lexicon">Hebrews 1:6</a> <a href="/abbrev.htm" title="Adjective - Accusative Masculine Singular">Adj-AMS</a></b><br><a href="/interlinear/hebrews/1.htm" title="Greek">GRK:</a> <span class="greek3">εἰσαγάγῃ τὸν <b>πρωτότοκον</b> εἰς τὴν</span><br><a href="http://biblehub.com/nas/hebrews/1.htm" title="New American Standard Bible">NAS:</a> brings <span class="itali">the firstborn</span> into the world,<br><a href="/kjvs/hebrews/1.htm" title="King James Bible with Strong's">KJV:</a> he bringeth in <span class="itali">the firstbegotten</span> into<br><a href="/interlinear/hebrews/1-6.htm" title="Biblos Interlinear Bible">INT:</a> he brings in the <span class="itali">first-born</span> into the<p><b><a href="/text/hebrews/11-28.htm" title="Biblos Lexicon">Hebrews 11:28</a> <a href="/abbrev.htm" title="Adjective - Accusative Neuter Plural">Adj-ANP</a></b><br><a href="/interlinear/hebrews/11.htm" title="Greek">GRK:</a> <span class="greek3">ὀλοθρεύων τὰ <b>πρωτότοκα</b> θίγῃ αὐτῶν</span><br><a href="http://biblehub.com/nas/hebrews/11.htm" title="New American Standard Bible">NAS:</a> that he who destroyed <span class="itali">the firstborn</span> would not touch<br><a href="/kjvs/hebrews/11.htm" title="King James Bible with Strong's">KJV:</a> he that destroyed <span class="itali">the firstborn</span> should touch<br><a href="/interlinear/hebrews/11-28.htm" title="Biblos Interlinear Bible">INT:</a> the destroyer of the <span class="itali">firstborn</span> might touch them<p><b><a href="/text/hebrews/12-23.htm" title="Biblos Lexicon">Hebrews 12:23</a> <a href="/abbrev.htm" title="Adjective - Genitive Masculine Plural">Adj-GMP</a></b><br><a href="/interlinear/hebrews/12.htm" title="Greek">GRK:</a> <span class="greek3">καὶ ἐκκλησίᾳ <b>πρωτοτόκων</b> ἀπογεγραμμένων ἐν</span><br><a href="http://biblehub.com/nas/hebrews/12.htm" title="New American Standard Bible">NAS:</a> and church <span class="itali">of the firstborn</span> who are enrolled<br><a href="/kjvs/hebrews/12.htm" title="King James Bible with Strong's">KJV:</a> church <span class="itali">of the firstborn,</span> which are written<br><a href="/interlinear/hebrews/12-23.htm" title="Biblos Interlinear Bible">INT:</a> and to [the] church <span class="itali">of [the] firstborn [ones]</span> enrolled in<p><b><a href="/text/revelation/1-5.htm" title="Biblos Lexicon">Revelation 1:5</a> <a href="/abbrev.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a></b><br><a href="/interlinear/revelation/1.htm" title="Greek">GRK:</a> <span class="greek3">πιστός ὁ <b>πρωτότοκος</b> τῶν νεκρῶν</span><br><a href="http://biblehub.com/nas/revelation/1.htm" title="New American Standard Bible">NAS:</a> witness, <span class="itali">the firstborn</span> of the dead,<br><a href="/kjvs/revelation/1.htm" title="King James Bible with Strong's">KJV:</a> witness, <span class="itali">[and] the first begotten</span> of<br><a href="/interlinear/revelation/1-5.htm" title="Biblos Interlinear Bible">INT:</a> faithful the <span class="itali">firstborn</span> of the dead<p><b><a href="/greek/4416.htm">Strong's Greek 4416</a><br><a href="/greek/strongs_4416.htm">8 Occurrences</a></b><br><br><a href="/greek/pro_totoka_4416.htm">πρωτότοκα — 1 Occ.</a><br><a href="/greek/pro_totoko_n_4416.htm">πρωτοτόκων — 1 Occ.</a><br><a href="/greek/pro_totokon_4416.htm">πρωτότοκον — 3 Occ.</a><br><a href="/greek/pro_totokos_4416.htm">πρωτότοκος — 3 Occ.</a><br><br></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="/greek/4415.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="4415"><img src="/left.png" name="lft" border="0" alt="4415" /></a></div><div id="right"><a href="/greek/4416a.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="4416a"><img src="/right.png" name="rght" border="0" alt="4416a" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>