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Leviticus 1:10 Context: "'If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Leviticus 1:10 Context: "'If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/leviticus/1-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/leviticus/1-10.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Leviticus 1:10</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../leviticus/1-9.htm" title="Leviticus 1:9">◄</a> Leviticus 1:10 <a href="../leviticus/1-11.htm" title="Leviticus 1:11">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div> <span class="reftext"><a href="/leviticus/1-10.htm" target="_top"><b>10</b></a></span>‘But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect. <span class="reftext"><a href="/leviticus/1-11.htm" target="_top"><b>11</b></a></span>‘He shall slay it on the side of the altar northward before the L<font size="1">ORD</font>, and Aaron’s sons the priests shall sprinkle its blood around on the altar. <span class="reftext"><a href="/leviticus/1-12.htm" target="_top"><b>12</b></a></span>‘He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar. <span class="reftext"><a href="/leviticus/1-13.htm" target="_top"><b>13</b></a></span>‘The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the L<font size="1">ORD</font>. <p> <span class="reftext"><a href="/leviticus/1-14.htm" target="_top"><b>14</b></a></span>‘But if his offering to the L<font size="1">ORD</font> is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young pigeons. <span class="reftext"><a href="/leviticus/1-15.htm" target="_top"><b>15</b></a></span>‘The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. <span class="reftext"><a href="/leviticus/1-16.htm" target="_top"><b>16</b></a></span>‘He shall also take away its crop with its feathers and cast it beside the altar eastward, to the place of the ashes. <span class="reftext"><a href="/leviticus/1-17.htm" target="_top"><b>17</b></a></span>‘Then he shall tear it by its wings, <i>but</i> shall not sever <i>it.</i> And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the L<font size="1">ORD</font>. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/leviticus/1.htm">American Standard Version</a></span><br />And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering; he shall offer it a male without blemish.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/leviticus/1.htm">Douay-Rheims Bible</a></span><br />And if the offering be of the hocks, a holocaust of sheep or of goats, he shall offer a male without blemish: <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/leviticus/1.htm">Darby Bible Translation</a></span><br />And if his offering be of the flock, of the sheep or of the goats, for a burnt-offering, he shall present it a male without blemish.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/1.htm">English Revised Version</a></span><br />And if his oblation be of the flock, of the sheep, or of the goats, for a burnt offering; he shall offer it a male without blemish.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/1.htm">Webster's Bible Translation</a></span><br />And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt-sacrifice; he shall bring it a male without blemish.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/1.htm">World English Bible</a></span><br />"'If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/1.htm">Young's Literal Translation</a></span><br /> And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near,<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_burnt_offering_a_picture.htm">The Burnt Offering a Picture and a Prophecy</a><br></span><span class="snippet">'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_k/the_burnt_offering_a_picture.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/moule/philippian_studies/chapter_xii_the_collection_for.htm">The Collection for St Paul: the Farewell</a><br></span><span class="snippet">PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now <a href="//christianbookshelf.org/moule/philippian_studies/chapter_xii_the_collection_for.htm" title="continued">…</a><br></span><span class="citation">Handley C. G. Moule—</span><span class="citation2">Philippian Studies</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_ix_the_child-life_in.htm">The Child-Life in Nazareth</a><br></span><span class="snippet">THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_ix_the_child-life_in.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/kent/the_origin_and_permanent_value_of_the_old_testament/ix_influences_that_gave_rise.htm">Influences that Gave Rise to the Priestly Laws and Histories</a><br></span><span class="snippet">[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple <a href="//christianbookshelf.org/kent/the_origin_and_permanent_value_of_the_old_testament/ix_influences_that_gave_rise.htm" title="continued">…</a><br></span><span class="citation">Charles Foster Kent—</span><span class="citation2">The Origin & Permanent Value of the Old Testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcfadyen/introduction_to_the_old_testament/leviticus.htm">Leviticus</a><br></span><span class="snippet">The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive <a href="//christianbookshelf.org/mcfadyen/introduction_to_the_old_testament/leviticus.htm" title="continued">…</a><br></span><span class="citation">John Edgar McFadyen—</span><span class="citation2">Introduction to the Old Testament</span><p><div class="vheading2">Links</div><a href="/niv/leviticus/1-10.htm">Leviticus 1:10 NIV</a> • <a href="/nlt/leviticus/1-10.htm">Leviticus 1:10 NLT</a> • <a href="/esv/leviticus/1-10.htm">Leviticus 1:10 ESV</a> • <a href="/nasb/leviticus/1-10.htm">Leviticus 1:10 NASB</a> • <a href="/kjv/leviticus/1-10.htm">Leviticus 1:10 KJV</a> • <a href="//bibleapps.com/leviticus/1-10.htm">Leviticus 1:10 Bible Apps</a> • <a href="/leviticus/1-10.htm">Leviticus 1:10 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../leviticus/1-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 1:9"><img src="/left.png" name="lft" border="0" alt="Leviticus 1:9" /></a></div><div id="right"><a href="../leviticus/1-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 1:11"><img src="/right.png" name="rght" border="0" alt="Leviticus 1:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/leviticus/1-10.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>