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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 5:35 While He was still speaking, messengers from the house of Jairus arrived and said, "Your daughter is dead; why bother the Teacher anymore?"</title><link rel="canonical" href="https://biblehub.com/mark/5-35.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/11/41_Mrk_05_35.jpg" /><meta property="og:title" content="Mark 5:35 - The Healing Touch of Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="While He was still speaking, messengers from the house of Jairus arrived and said, Your daughter is dead; why bother the Teacher anymore?" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/5-35.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/5-35.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/5.htm">Chapter 5</a> > Verse 35</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad15.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/5-34.htm" title="Mark 5:34">◄</a> Mark 5:35 <a href="/mark/5-36.htm" title="Mark 5:36">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/mark/5.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/mark/5.htm">New International Version</a> While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. &#8220Your daughter is dead,&#8221 they said. &#8220Why bother the teacher anymore?&#8221 <a href="/nlt/mark/5.htm">New Living Translation</a> While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.” <a href="/esv/mark/5.htm">English Standard Version</a> While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <a href="/bsb/mark/5.htm">Berean Standard Bible</a> While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?” <a href="/blb/mark/5.htm">Berean Literal Bible</a> While yet He is speaking, they come from the ruler of the synagogue's house, saying, "Your daughter is dead; why do you trouble the Teacher still?" <a href="/kjv/mark/5.htm">King James Bible</a> While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? <a href="/nkjv/mark/5.htm">New King James Version</a> While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?” <a href="/nasb_/mark/5.htm">New American Standard Bible</a> While He was still speaking, people came from the house of the synagogue official, saying, “Your daughter has died; why bother the Teacher further?” <a href="/nasb/mark/5.htm">NASB 1995</a> While He was still speaking, they came from the house of the synagogue official, saying, &#8220Your daughter has died; why trouble the Teacher anymore?&#8221 <a href="/nasb77/mark/5.htm">NASB 1977 </a> While He was still speaking, they came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” <a href="/lsb/mark/5.htm">Legacy Standard Bible </a> While He was still speaking, they came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” <a href="/amp/mark/5.htm">Amplified Bible</a> While He was still speaking, some people came from the synagogue official’s house, saying [to Jairus], “Your daughter has died; why bother the Teacher any longer?” <a href="/csb/mark/5.htm">Christian Standard Bible</a> While he was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the teacher anymore? ” <a href="/hcsb/mark/5.htm">Holman Christian Standard Bible</a> While He was still speaking, people came from the synagogue leader&#8217s house and said, &#8220Your daughter is dead. Why bother the Teacher anymore?&#8221 <a href="/asv/mark/5.htm">American Standard Version</a> While he yet spake, they come from the ruler of the synagogue's house saying, Thy daughter is dead: why troublest thou the Teacher any further? <a href="/cev/mark/5.htm">Contemporary English Version</a> While Jesus was still speaking, some people came from Jairus' home and said, "Your daughter has died! Why bother the teacher anymore?" <a href="/erv/mark/5.htm">English Revised Version</a> While he yet spake, they come from the ruler of the synagogue's house, saying, Thy daughter is dead: why troublest thou the Master any further? <a href="/gwt/mark/5.htm">GOD'S WORD® Translation</a> While Jesus was still speaking to her, some people came from the synagogue leader's home. They told the synagogue leader, "Your daughter has died. Why bother the teacher anymore?" <a href="/gnt/mark/5.htm">Good News Translation</a> While Jesus was saying this, some messengers came from Jairus' house and told him, "Your daughter has died. Why bother the Teacher any longer?" <a href="/isv/mark/5.htm">International Standard Version</a> While he was still speaking, some people came from the synagogue leader's home and said, "Your daughter is dead. Why bother the Teacher anymore?" <a href="/msb/mark/5.htm">Majority Standard Bible</a> While He was still speaking, messengers from the house of Jairus arrived and said, ?Your daughter is dead; why bother the Teacher anymore?? <a href="/net/mark/5.htm">NET Bible</a> While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter has died. Why trouble the teacher any longer?" <a href="/nheb/mark/5.htm">New Heart English Bible</a> While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?" <a href="/wbt/mark/5.htm">Webster's Bible Translation</a> While he was yet speaking, there came from the ruler of the synagogue's house certain who said, Thy daughter is dead: why troublest thou the Master any further? <a href="/wey/mark/5.htm">Weymouth New Testament</a> While He is yet speaking, men come from the house to the Warden, and say, "Your daughter is dead: why trouble the Rabbi further?" <a href="/web/mark/5.htm">World English Bible</a> While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?” <div class="vheading2">Literal Translations</div><a href="/lsv/mark/5.htm">Literal Standard Version</a> As He is yet speaking, there come from the chief of the synagogue’s [house, certain], saying, “Your daughter died, why do you still harass the Teacher?” <a href="/blb/mark/5.htm">Berean Literal Bible</a> While yet He is speaking, they come from the ruler of the synagogue's house, saying, "Your daughter is dead; why do you trouble the Teacher still?" <a href="/ylt/mark/5.htm">Young's Literal Translation</a> As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?' <a href="/slt/mark/5.htm">Smith's Literal Translation</a> He yet speaking, they come from the ruler of the synagogue, saying, That thy daughter is dead: why yet dost thou importune the Teacher?<div class="vheading2">Catholic Translations</div><a href="/drb/mark/5.htm">Douay-Rheims Bible</a> While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further? <a href="/cpdv/mark/5.htm">Catholic Public Domain Version</a> While he was still speaking, they arrived from the ruler of the synagogue, saying: “Your daughter is dead. Why trouble the Teacher any further?” <a href="/nabre/mark/5.htm">New American Bible</a> While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” <a href="/nrsvce/mark/5.htm">New Revised Standard Version</a> While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/5.htm">Lamsa Bible</a> While he was still talking, some men came from the house of the leader of the synagogue, saying, Your daughter is dead; why do you trouble the Teacher? <a href="/aramaic-plain-english/mark/5.htm">Aramaic Bible in Plain English</a> And while he was speaking, those who were from the house of The Ruler of the synagogue came, and they were saying, “Your daughter has died. Why should you now trouble The Teacher?”<div class="vheading2">NT Translations</div><a href="/anderson/mark/5.htm">Anderson New Testament</a> While he was yet speaking, some came from the ruler of the synagogue, who said: Your daughter is dead; why give the Teacher further trouble? <a href="/godbey/mark/5.htm">Godbey New Testament</a> And He still speaking, they come from the house of the chief ruler of the synagogue, saying, Thy daughter is dead: why do you still trouble the Teacher? <a href="/haweis/mark/5.htm">Haweis New Testament</a> And while he was yet speaking, they came from the ruler of the synagogue?s house, saying, Thy daughter is dead; why dost thou trouble the master any further? <a href="/mace/mark/5.htm">Mace New Testament</a> Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?" <a href="/wey/mark/5.htm">Weymouth New Testament</a> While He is yet speaking, men come from the house to the Warden, and say, "Your daughter is dead: why trouble the Rabbi further?" <a href="/worrell/mark/5.htm">Worrell New Testament</a> While He was yet speaking, they come from the synagogue-ruler's house, saying, "Your daughter died; why do you trouble the Teacher any further?" <a href="/worsley/mark/5.htm">Worsley New Testament</a> While He was yet speaking, there came some from the ruler of the synagogue's house, saying, Thy daughter is dead, why dost thou trouble the Master any more? <a href="/parallel/mark/5-35.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=1486" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/5.htm">The Healing Touch of Jesus</a> …34“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.” 35<a href="/greek/2089.htm" title="2089: Eti (Adv) -- (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; yet, still."></a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/2980.htm" title="2980: lalountos (V-PPA-GMS) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">While He was still speaking,</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">messengers from</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/752.htm" title="752: archisynagōgou (N-GMS) -- From arche and sunagoge; director of the synagogue services.">the house of Jairus</a> <a href="/greek/2064.htm" title="2064: erchontai (V-PIM/P-3P) -- To come, go. ">arrived</a> <a href="/greek/3004.htm" title="3004: legontes (V-PPA-NMP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">and said,</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">“Your</a> <a href="/greek/3588.htm" title="3588: Hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2364.htm" title="2364: thygatēr (N-NFS) -- Apparently a primary word; a female child, or descendant.">daughter</a> <a href="/greek/599.htm" title="599: apethanen (V-AIA-3S) -- To be dying, be about to die, wither, decay. From apo and thnesko; to die off.">is dead;</a> <a href="/greek/5101.htm" title="5101: ti (IPro-ANS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">why</a> <a href="/greek/4660.htm" title="4660: skylleis (V-PIA-2S) -- To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass.">bother</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/1320.htm" title="1320: didaskalon (N-AMS) -- A teacher, master. From didasko; an instructor.">Teacher</a> <a href="/greek/2089.htm" title="2089: eti (Adv) -- (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; yet, still.">anymore?”</a> 36But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/luke/8-49.htm">Luke 8:49</a> While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.” <a href="/matthew/9-23.htm">Matthew 9:23-24</a> When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. / “Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him. <a href="/john/11-11.htm">John 11:11-14</a> After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.” / His disciples replied, “Lord, if he is sleeping, he will get better.” / They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus. ... <a href="/john/11-39.htm">John 11:39-40</a> “Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.” / Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?” <a href="/luke/7-12.htm">Luke 7:12-15</a> As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her. / When the Lord saw her, He had compassion on her and said, “Do not weep.” / Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!” ... <a href="/1_kings/17-17.htm">1 Kings 17:17-24</a> Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him. / “O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?” / But Elijah said to her, “Give me your son.” So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed. ... <a href="/2_kings/4-32.htm">2 Kings 4:32-37</a> When Elisha reached the house, there was the boy lying dead on his bed. / So he went in, closed the door behind the two of them, and prayed to the LORD. / Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm. ... <a href="/acts/9-39.htm">Acts 9:39-41</a> So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them. / Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up. / Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive. <a href="/acts/20-9.htm">Acts 20:9-12</a> And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead. / But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!” / Then Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed. ... <a href="/matthew/9-18.htm">Matthew 9:18</a> While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.” <a href="/luke/8-50.htm">Luke 8:50</a> But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.” <a href="/john/5-25.htm">John 5:25</a> Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live. <a href="/john/5-28.htm">John 5:28-29</a> Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice / and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. <a href="/hebrews/11-35.htm">Hebrews 11:35</a> Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection. <a href="/1_thessalonians/4-13.htm">1 Thessalonians 4:13-14</a> Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. / For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>While he yet spoke, there came from the ruler of the synagogue's house certain which said, Your daughter is dead: why trouble you the Master any further?there came.<a href="/luke/8-49.htm">Luke 8:49</a> While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.thy daughter.<a href="/john/5-25.htm">John 5:25</a> Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.<a href="/john/11-25.htm">John 11:25</a> Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:why.<a href="/luke/7-6.htm">Luke 7:6,7</a> Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: … <a href="/john/11-21.htm">John 11:21,32,39</a> Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died… the Master.<a href="/mark/10-17.htm">Mark 10:17</a> And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?<a href="/matthew/26-18.htm">Matthew 26:18</a> And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.<a href="/john/11-28.htm">John 11:28</a> And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.<div class="vheading">Jump to Previous</div><a href="/matthew/26-10.htm">Bother</a> <a href="/mark/2-26.htm">Chief</a> <a href="/mark/5-34.htm">Daughter</a> <a href="/mark/5-5.htm">Dead</a> <a href="/matthew/26-66.htm">Die</a> <a href="/mark/4-39.htm">Died</a> <a href="/mark/1-19.htm">Further</a> <a href="/isaiah/11-13.htm">Harass</a> <a href="/mark/5-19.htm">House</a> <a href="/mark/5-32.htm">Jesus</a> <a href="/mark/4-38.htm">Master</a> <a href="/mark/3-22.htm">Ruler</a> <a href="/matthew/28-14.htm">Ruler's</a> <a href="/mark/4-34.htm">Speaking</a> <a href="/mark/5-22.htm">Synagogue</a> <a href="/luke/8-49.htm">Synagogue's</a> <a href="/mark/4-38.htm">Teacher</a> <a href="/mark/4-17.htm">Trouble</a> <a href="/psalms/83-15.htm">Troublest</a> <a href="/matthew/26-10.htm">Troubling</a> <a href="/genesis/39-23.htm">Warden</a><div class="vheading2">Jump to Next</div><a href="/mark/14-6.htm">Bother</a> <a href="/mark/6-21.htm">Chief</a> <a href="/mark/6-22.htm">Daughter</a> <a href="/mark/5-39.htm">Dead</a> <a href="/mark/5-39.htm">Die</a> <a href="/mark/5-39.htm">Died</a> <a href="/mark/10-1.htm">Further</a> <a href="/luke/18-5.htm">Harass</a> <a href="/mark/5-38.htm">House</a> <a href="/mark/5-36.htm">Jesus</a> <a href="/mark/9-5.htm">Master</a> <a href="/mark/5-36.htm">Ruler</a> <a href="/mark/5-38.htm">Ruler's</a> <a href="/mark/7-10.htm">Speaking</a> <a href="/mark/5-36.htm">Synagogue</a> <a href="/luke/8-49.htm">Synagogue's</a> <a href="/mark/9-17.htm">Teacher</a> <a href="/mark/6-48.htm">Trouble</a> <a href="/psalms/83-15.htm">Troublest</a> <a href="/mark/14-6.htm">Troubling</a> <a href="/mark/5-36.htm">Warden</a><div class="vheading2">Mark 5</div>1. <a href="/mark/5-1.htm">Jesus delivering the possessed of the legion of demons,</a> 13. <a href="/mark/5-13.htm">they enter into the pigs.</a> 22. <a href="/mark/5-22.htm">He is entreated by Jairus to go and heal his daughter.</a> 25. <a href="/mark/5-25.htm">He heals the woman subject to bleeding,</a> 35. <a href="/mark/5-35.htm">and raises Jairus' daughter from death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/5.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/5.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>While He was still speaking At this moment, Jesus is engaged in conversation, likely addressing the crowd or the woman who had just been healed from her bleeding. This indicates the immediacy and urgency of the situation. The interruption highlights the pressing nature of Jairus's need and the unfolding of divine timing. It also emphasizes Jesus' accessibility and willingness to be interrupted for the sake of compassion and ministry.messengers from the house of Jairus arrived Jairus is identified as a synagogue leader, a position of significant religious and social standing in Jewish society. The arrival of messengers suggests the importance of the message and the urgency of the situation. In the cultural context, messengers were often used to convey important news quickly, reflecting the gravity of the situation at Jairus's home.and said, “Your daughter is dead; This statement is a declaration of finality and despair. In Jewish culture, death was considered a significant and often irreversible event, marked by mourning and ritual. The news would have been devastating to Jairus, highlighting the human experience of loss and the seeming end of hope. This sets the stage for Jesus to demonstrate His power over death, a foreshadowing of His own resurrection.why bother the Teacher anymore?” The term "Teacher" acknowledges Jesus' role as a rabbi and spiritual leader. The question reflects a common human tendency to lose hope in the face of death, viewing it as the ultimate end. It also reveals a limited understanding of Jesus' power and authority. This moment challenges the faith of those present and sets the stage for a demonstration of Jesus' divine authority over life and death, reinforcing His identity as the Messiah.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> - The central figure in the Gospel of Mark, performing miracles and teaching with authority. 2. <a href="/topical/j/jairus.htm">Jairus</a> - A synagogue leader who sought Jesus' help for his dying daughter. 3. <a href="/topical/j/jairus'_daughter.htm">Jairus' Daughter</a> - The young girl who was gravely ill and then pronounced dead. 4. <a href="/topical/t/the_messengers.htm">The Messengers</a> - Individuals who came from Jairus' house to deliver the news of his daughter's death. 5. <a href="/topical/t/the_synagogue.htm">The Synagogue</a> - A place of Jewish worship and community leadership, where Jairus held a position of authority.<div class="vheading2">Teaching Points</div><a href="/topical/f/faith_in_desperation.htm">Faith in Desperation</a> Jairus approached Jesus in desperation, showing that in our most challenging times, we should turn to Christ with faith. <a href="/topical/j/jesus'_authority_over_death.htm">Jesus' Authority Over Death</a> This passage highlights Jesus' power over life and death, encouraging believers to trust in His sovereignty. <a href="/topical/t/the_importance_of_persistence_in_prayer.htm">The Importance of Persistence in Prayer</a> Despite the news of his daughter's death, Jairus' continued faith in Jesus serves as a reminder to persist in prayer and trust in God's timing. <a href="/topical/o/overcoming_fear_with_faith.htm">Overcoming Fear with Faith</a> The messengers' words could have instilled fear, but Jesus' presence offers peace and assurance, teaching us to replace fear with faith. <a href="/topical/c/community_and_support.htm">Community and Support</a> The role of the messengers and the community around Jairus underscores the importance of support and encouragement in times of crisis.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_5.htm">Top 10 Lessons from Mark 5</a> <a href="/q/was_jairus's_daughter_dead_or_in_a_coma.htm">Mark 5:35–42: Was Jairus’s daughter truly dead, or could she have been in a coma, making her “resurrection” more of a misdiagnosis? </a> <a href="/q/should_you_not_resist_an_evil_person.htm">What did Jesus mean by 'Do Not Fear, Only Believe'?</a> <a href="/q/who_was_jairus_in_the_bible.htm">Who was Jairus in the Bible?</a> <a href="/q/can_you_pray_in_every_location.htm">What was a synagogue ruler's role in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/5.htm">Ellicott's Commentary for English Readers</a></div>(35) Why troublest thou.--The primary meaning of the verb is "to strip or flay." (See Note on <a href="/matthew/9-36.htm" title="But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.">Matthew 9:36</a>.)The Master.--Strictly, as almost always, the Teacher.<div class="vheading2"><a href="/commentaries/pulpit/mark/5.htm">Pulpit Commentary</a></div>Verse 35. - Our Lord had lingered on the way to the house of Jairus, perhaps, as has already been suggested, that the crisis might first come, and that so there might be full evidence of his resurrection power. The ruler must have been agonized with the thought that, while our Lord lingered, the life of his dying child was fast ebbing away. And now comes the fatal message to him. Thy daughter is dead (ἀπέθανε); the aorist expresses that her death was now a past event. Why troublest thou the Master any further? (τί ἔτι σκύλλεις τὸν διδάσκαλον). The Greek word here is very strong. It is to vex or weary; literally, to flay. The messengers from the ruler's house had evidently abandoned all hope, and so probably would Jairus, but for the cheering words of our Lord, "Fear not, only believe." <a href="/commentaries/mark/5-35.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>While He was still speaking, λαλοῦντος (lalountos) Verb - Present Participle Active - Genitive Masculine Singular <a href="/greek/strongs_2980.htm">Strong's 2980: </a> A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. [ messengers ] from ἀπὸ (apo) Preposition <a href="/greek/strongs_575.htm">Strong's 575: </a> From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the house of Jairus] ἀρχισυναγώγου (archisynagōgou) Noun - Genitive Masculine Singular <a href="/greek/strongs_752.htm">Strong's 752: </a> From arche and sunagoge; director of the synagogue services. arrived ἔρχονται (erchontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. [and] said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. daughter θυγάτηρ (thygatēr) Noun - Nominative Feminine Singular <a href="/greek/strongs_2364.htm">Strong's 2364: </a> Apparently a primary word; a female child, or descendant. is dead; ἀπέθανεν (apethanen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_599.htm">Strong's 599: </a> To be dying, be about to die, wither, decay. From apo and thnesko; to die off. why τί (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular <a href="/greek/strongs_5101.htm">Strong's 5101: </a> Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. bother σκύλλεις (skylleis) Verb - Present Indicative Active - 2nd Person Singular <a href="/greek/strongs_4660.htm">Strong's 4660: </a> To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Teacher διδάσκαλον (didaskalon) Noun - Accusative Masculine Singular <a href="/greek/strongs_1320.htm">Strong's 1320: </a> A teacher, master. From didasko; an instructor. anymore?” ἔτι (eti) Adverb <a href="/greek/strongs_2089.htm">Strong's 2089: </a> (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still. <div class="vheading">Links</div><a href="/niv/mark/5-35.htm">Mark 5:35 NIV</a> <a href="/nlt/mark/5-35.htm">Mark 5:35 NLT</a> <a href="/esv/mark/5-35.htm">Mark 5:35 ESV</a> <a href="/nasb/mark/5-35.htm">Mark 5:35 NASB</a> <a href="/kjv/mark/5-35.htm">Mark 5:35 KJV</a> <a href="//bibleapps.com/mark/5-35.htm">Mark 5:35 BibleApps.com</a> <a href="//bibliaparalela.com/mark/5-35.htm">Mark 5:35 Biblia Paralela</a> <a href="//holybible.com.cn/mark/5-35.htm">Mark 5:35 Chinese Bible</a> <a href="//saintebible.com/mark/5-35.htm">Mark 5:35 French Bible</a> <a href="/catholic/mark/5-35.htm">Mark 5:35 Catholic Bible</a> <a href="/mark/5-35.htm">NT Gospels: Mark 5:35 While he was still speaking people came (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/5-34.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 5:34"><img src="/left.png" name="lft" border="0" alt="Mark 5:34" /></a></div><div id="right"><a href="/mark/5-36.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 5:36"><img src="/right.png" name="rght" border="0" alt="Mark 5:36" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>