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And I appointed you to go and bear fruit--fruit that will remain--so that whatever you ask the Father in My name, He will give you." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/john/15-16.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/john/15-16.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/john/">John</a> > <a href="/john/15.htm">Chapter 15</a> > Verse 16</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad16.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/john/15-15.htm" title="John 15:15">◄</a> John 15:16 <a href="/john/15-17.htm" title="John 15:17">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/john/15.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/john/15.htm">New International Version</a> You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. <a href="/nlt/john/15.htm">New Living Translation</a> You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name. <a href="/esv/john/15.htm">English Standard Version</a> You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. <a href="/bsb/john/15.htm">Berean Standard Bible</a> You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you. <a href="/blb/john/15.htm">Berean Literal Bible</a> You did not chose Me, but I chose you and appointed you, that you should go and you should bear fruit, and your fruit should remain, so that whatever you might ask the Father in My name, He may give you. <a href="/kjv/john/15.htm">King James Bible</a> Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. <a href="/nkjv/john/15.htm">New King James Version</a> You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. <a href="/nasb_/john/15.htm">New American Standard Bible</a> You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. <a href="/nasb/john/15.htm">NASB 1995</a> &#8220You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. <a href="/nasb77/john/15.htm">NASB 1977 </a> “You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, that whatever you ask of the Father in My name, He may give to you. <a href="/lsb/john/15.htm">Legacy Standard Bible </a> You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would abide, so that whatever you ask of the Father in My name He may give to you. <a href="/amp/john/15.htm">Amplified Bible</a> You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. <a href="/csb/john/15.htm">Christian Standard Bible</a> You did not choose me, but I chose you. I appointed you to go and produce fruit and that your fruit should remain, so that whatever you ask the Father in my name, he will give you. <a href="/hcsb/john/15.htm">Holman Christian Standard Bible</a> You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you. <a href="/asv/john/15.htm">American Standard Version</a> Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. <a href="/cev/john/15.htm">Contemporary English Version</a> You did not choose me. I chose you and sent you out to produce fruit, the kind of fruit that will last. Then my Father will give you whatever you ask for in my name. <a href="/erv/john/15.htm">English Revised Version</a> Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. <a href="/gwt/john/15.htm">GOD'S WORD® Translation</a> You didn't choose me, but I chose you. I have appointed you to go, to produce fruit that will last, and to ask the Father in my name to give you whatever you ask for. <a href="/gnt/john/15.htm">Good News Translation</a> You did not choose me; I chose you and appointed you to go and bear much fruit, the kind of fruit that endures. And so the Father will give you whatever you ask of him in my name. <a href="/isv/john/15.htm">International Standard Version</a> "You have not chosen me, but I have chosen you. I have appointed you to go and produce fruit that will last, so that whatever you ask the Father in my name, he will give it to you. <a href="/msb/john/15.htm">Majority Standard Bible</a> You did not choose Me, but I chose you. And I appointed you to go and bear fruit?fruit that will remain?so that whatever you ask the Father in My name, He will give you. <a href="/net/john/15.htm">NET Bible</a> You did not choose me, but I chose you and appointed you to go and bear fruit, fruit that remains, so that whatever you ask the Father in my name he will give you. <a href="/nheb/john/15.htm">New Heart English Bible</a> You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. <a href="/wbt/john/15.htm">Webster's Bible Translation</a> Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you. <a href="/wey/john/15.htm">Weymouth New Testament</a> It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you. <a href="/web/john/15.htm">World English Bible</a> You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. <div class="vheading2">Literal Translations</div><a href="/lsv/john/15.htm">Literal Standard Version</a> You did not choose Me, but I chose you, and appointed you, that you might go away, and might bear fruit, and your fruit might remain, that whatever you may ask of the Father in My Name, He may give you. <a href="/blb/john/15.htm">Berean Literal Bible</a> You did not chose Me, but I chose you and appointed you, that you should go and you should bear fruit, and your fruit should remain, so that whatever you might ask the Father in My name, He may give you. <a href="/ylt/john/15.htm">Young's Literal Translation</a> 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you. <a href="/slt/john/15.htm">Smith's Literal Translation</a> Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.<div class="vheading2">Catholic Translations</div><a href="/drb/john/15.htm">Douay-Rheims Bible</a> You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you. <a href="/cpdv/john/15.htm">Catholic Public Domain Version</a> You have not chosen me, but I have chosen you. And I have appointed you, so that you may go forth and bear fruit, and so that your fruit may last. Then whatever you have asked of the Father in my name, he shall give to you. <a href="/nabre/john/15.htm">New American Bible</a> It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. <a href="/nrsvce/john/15.htm">New Revised Standard Version</a> You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/15.htm">Lamsa Bible</a> You did not choose me, but I chose you, and I have appointed you, that you also should go and produce fruit, and that your fruit might remain; so that whatever you ask my Father in my name, he will give it to you. <a href="/aramaic-plain-english/john/15.htm">Aramaic Bible in Plain English</a> “You have not chosen me, but I have chosen you and I have appointed you so that you also will go bring forth fruit and your fruit will remain, so that all you will ask my Father in my name, he will give to you.”<div class="vheading2">NT Translations</div><a href="/anderson/john/15.htm">Anderson New Testament</a> You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you. <a href="/godbey/john/15.htm">Godbey New Testament</a> <FR>You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.<Fr> <a href="/haweis/john/15.htm">Haweis New Testament</a> Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you. <a href="/mace/john/15.htm">Mace New Testament</a> it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you. <a href="/wey/john/15.htm">Weymouth New Testament</a> It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you. <a href="/worrell/john/15.htm">Worrell New Testament</a> <FR>Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you.<Fr> <a href="/worsley/john/15.htm">Worsley New Testament</a> <FR>Ye did not <Fr>first<FR> choose me, but I chose you, and have appointed you to go forth, and bear fruit, and <Fr>that<FR> your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.<Fr> <a href="/parallel/john/15-16.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=5540" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/15.htm">No Greater Love</a> …15No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. 16<a href="/greek/4771.htm" title="4771: hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou.">You</a> <a href="/greek/3756.htm" title="3756: ouch (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">did not</a> <a href="/greek/1586.htm" title="1586: exelexasthe (V-AIM-2P) -- To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.">choose</a> <a href="/greek/1473.htm" title="1473: me (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me,</a> <a href="/greek/235.htm" title="235: all’ (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but</a> <a href="/greek/1473.htm" title="1473: egō (PPro-N1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">I</a> <a href="/greek/1586.htm" title="1586: exelexamēn (V-AIM-1S) -- To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.">chose</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/5087.htm" title="5087: ethēka (V-AIA-1S) -- To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.">I appointed</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">to</a> <a href="/greek/4771.htm" title="4771: hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou."></a> <a href="/greek/5217.htm" title="5217: hypagēte (V-PSA-2P) -- To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.">go</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5342.htm" title="5342: pherēte (V-PSA-2P) -- To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.">bear</a> <a href="/greek/2590.htm" title="2590: karpon (N-AMS) -- Probably from the base of harpazo; fruit, literally or figuratively.">fruit—</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4771.htm" title="4771: hymōn (PPro-G2P) -- You. The person pronoun of the second person singular; thou."></a> <a href="/greek/2590.htm" title="2590: karpos (N-NMS) -- Probably from the base of harpazo; fruit, literally or figuratively.">fruit</a> <a href="/greek/3306.htm" title="3306: menē (V-PSA-3S) -- To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.">that will remain—</a> <a href="/greek/2443.htm" title="2443: hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">so that</a> <a href="/greek/3754.htm" title="3754: ho¦ti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">whatever</a> <a href="/greek/302.htm" title="302: an (Prtcl) -- A primary particle, denoting a supposition, wish, possibility or uncertainty."></a> <a href="/greek/154.htm" title="154: aitēsēte (V-ASA-2P) -- To ask, request, petition, demand. Of uncertain derivation; to ask.">you ask</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3962.htm" title="3962: Patera (N-AMS) -- Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a father.">Father</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">My</a> <a href="/greek/3588.htm" title="3588: tō (Art-DNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3686.htm" title="3686: onomati (N-DNS) -- Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a name.">name,</a> <a href="/greek/1325.htm" title="1325: dō (V-ASA-3S) -- To offer, give; I put, place. A prolonged form of a primary verb; to give.">He will give</a> <a href="/greek/4771.htm" title="4771: hymin (PPro-D2P) -- You. The person pronoun of the second person singular; thou.">you.</a> 17This is My command to you: Love one another.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/ephesians/1-4.htm">Ephesians 1:4-5</a> For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love / He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will, <a href="/1_peter/2-9.htm">1 Peter 2:9</a> But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. <a href="/romans/8-29.htm">Romans 8:29-30</a> For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. / And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified. <a href="/matthew/28-19.htm">Matthew 28:19</a> Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, <a href="/acts/1-8.htm">Acts 1:8</a> But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” <a href="/1_john/4-19.htm">1 John 4:19</a> We love because He first loved us. <a href="/colossians/1-10.htm">Colossians 1:10</a> so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God, <a href="/philippians/1-11.htm">Philippians 1:11</a> filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. <a href="/2_thessalonians/2-13.htm">2 Thessalonians 2:13-14</a> But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. / To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ. <a href="/romans/7-4.htm">Romans 7:4</a> Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God. <a href="/isaiah/43-10.htm">Isaiah 43:10</a> “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. <a href="/jeremiah/1-5.htm">Jeremiah 1:5</a> “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.” <a href="/deuteronomy/7-6.htm">Deuteronomy 7:6</a> For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth. <a href="/isaiah/41-9.htm">Isaiah 41:9</a> I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you. <a href="/exodus/19-5.htm">Exodus 19:5-6</a> Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. / And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatever you shall ask of the Father in my name, he may give it you.have not.<a href="/john/15-19.htm">John 15:19</a> If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.<a href="/john/6-70.htm">John 6:70</a> Jesus answered them, Have not I chosen you twelve, and one of you is a devil?<a href="/john/13-18.htm">John 13:18</a> I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.ordained.<a href="/john/20-21.htm">John 20:21-23</a> Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you… <a href="/john/21-15.htm">John 21:15-17</a> So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs… <a href="/isaiah/49-1.htm">Isaiah 49:1-3</a> Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name… bring.<a href="/john/15-8.htm">John 15:8</a> Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.<a href="/proverbs/11-30.htm">Proverbs 11:30</a> The fruit of the righteous is a tree of life; and he that winneth souls is wise.<a href="/isaiah/27-6.htm">Isaiah 27:6</a> He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.that your.<a href="/genesis/18-18.htm">Genesis 18:18</a> Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?<a href="/psalms/71-18.htm">Psalm 71:18</a> Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.<a href="/psalms/78-4.htm">Psalm 78:4-6</a> We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done… that whatsoever.<a href="/john/15-7.htm">John 15:7</a> If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.<a href="/john/14-13.htm">John 14:13,14</a> And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son… <a href="/john/16-23.htm">John 16:23,24</a> And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you… <div class="vheading">Jump to Previous</div><a href="/john/15-10.htm">Abide</a> <a href="/luke/22-29.htm">Appoint</a> <a href="/john/3-28.htm">Appointed</a> <a href="/john/15-8.htm">Bear</a> <a href="/john/6-70.htm">Choose</a> <a href="/john/13-18.htm">Chose</a> <a href="/john/13-18.htm">Chosen</a> <a href="/john/15-6.htm">Forth</a> <a href="/john/15-8.htm">Fruit</a> <a href="/john/15-2.htm">Fruitful</a> <a href="/john/12-48.htm">Last</a> <a href="/mark/3-14.htm">Ordained</a> <a href="/luke/1-13.htm">Petition</a> <a href="/john/14-25.htm">Present</a> <a href="/luke/3-9.htm">Producing</a> <a href="/john/15-7.htm">Request</a> <a href="/john/15-14.htm">Whatever</a> <a href="/john/15-14.htm">Whatsoever</a> <a href="/john/14-10.htm">Work</a> <a href="/john/15-8.htm">Yourselves</a><div class="vheading2">Jump to Next</div><a href="/acts/14-22.htm">Abide</a> <a href="/acts/1-7.htm">Appoint</a> <a href="/acts/1-22.htm">Appointed</a> <a href="/john/15-20.htm">Bear</a> <a href="/acts/1-2.htm">Choose</a> <a href="/john/15-19.htm">Chose</a> <a href="/john/15-19.htm">Chosen</a> <a href="/john/15-26.htm">Forth</a> <a href="/acts/2-30.htm">Fruit</a> <a href="/acts/14-17.htm">Fruitful</a> <a href="/john/16-31.htm">Last</a> <a href="/acts/1-22.htm">Ordained</a> <a href="/philippians/4-6.htm">Petition</a> <a href="/john/16-12.htm">Present</a> <a href="/1_corinthians/14-7.htm">Producing</a> <a href="/john/16-23.htm">Request</a> <a href="/john/16-13.htm">Whatever</a> <a href="/john/16-13.htm">Whatsoever</a> <a href="/john/17-4.htm">Work</a> <a href="/john/16-19.htm">Yourselves</a><div class="vheading2">John 15</div>1. <a href="/john/15-1.htm">The union of Jesus and his members shown under the parable of a vine.</a> 18. <a href="/john/15-18.htm">The hatred of the world.</a> 26. <a href="/john/15-26.htm">The office of the Holy Spirit.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/15.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/15.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>You did not choose Me, but I chose you. This phrase emphasizes the doctrine of divine election, where Jesus asserts His sovereign choice of the disciples. In the cultural context of first-century Judaism, disciples typically chose their rabbis, but here, Jesus reverses that norm, highlighting His authority and initiative. This echoes Old Testament themes where God chooses individuals for specific purposes, such as Abraham (<a href="/genesis/12.htm">Genesis 12:1-3</a>) and Israel (<a href="/deuteronomy/7-6.htm">Deuteronomy 7:6-8</a>). It underscores the grace of God in salvation, as seen in <a href="/ephesians/1-4.htm">Ephesians 1:4-5</a>, where believers are chosen in Christ before the foundation of the world.And I appointed you to go and bear fruit— The appointment to "go and bear fruit" suggests a mission-oriented life, reflecting the Great Commission (<a href="/matthew/28-19.htm">Matthew 28:19-20</a>). The term "bear fruit" is often associated with spiritual growth and the manifestation of Christian virtues, as seen in <a href="/galatians/5-22.htm">Galatians 5:22-23</a>. The agricultural metaphor would resonate with the disciples, who lived in a society where farming was a common occupation. This fruit-bearing is not just personal holiness but also includes evangelistic efforts, as seen in the early church's expansion in Acts.fruit that will remain— The concept of lasting fruit implies enduring impact and eternal significance. This can be connected to the parable of the sower (<a href="/matthew/13.htm">Matthew 13:1-23</a>), where the seed that falls on good soil produces a lasting harvest. Theologically, it points to the perseverance of the saints and the eternal nature of the work done in Christ (<a href="/1_corinthians/3-12.htm">1 Corinthians 3:12-15</a>). The enduring nature of this fruit is a testament to the work of the Holy Spirit, who empowers and sustains believers (<a href="/philippians/1-6.htm">Philippians 1:6</a>).so that whatever you ask the Father in My name, He will give you. This promise of answered prayer is contingent upon asking in Jesus' name, which implies alignment with His will and character. In the cultural context, a name represented one's authority and identity. Praying in Jesus' name is not a formula but a reflection of a relationship with Him and submission to His purposes. This is consistent with 1 <a href="/john/5-14.htm">John 5:14-15</a>, which speaks of the confidence we have in approaching God when we ask according to His will. The promise of answered prayer is also seen in <a href="/john/14-13.htm">John 14:13-14</a>, reinforcing the idea that the disciples' mission is supported by divine provision.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The speaker of this verse, Jesus is addressing His disciples, emphasizing His sovereign choice and mission for them. 2. <a href="/topical/t/the_disciples.htm">The Disciples</a> The immediate audience of Jesus' words, representing all believers who are chosen and appointed by Christ. 3. <a href="/topical/t/the_father.htm">The Father</a> God the Father, to whom believers are encouraged to pray in Jesus' name. 4. <a href="/topical/t/the_fruit.htm">The Fruit</a> Symbolic of the spiritual results and impact of a believer's life and ministry. 5. <a href="/topical/t/the_world.htm">The World</a> The broader context in which the disciples are sent to bear fruit, representing the mission field.<div class="vheading2">Teaching Points</div><a href="/topical/d/divine_election_and_purpose.htm">Divine Election and Purpose</a> Understand that being chosen by Christ is a profound privilege and responsibility. It is not based on our merit but on His sovereign will. <a href="/topical/b/bearing_lasting_fruit.htm">Bearing Lasting Fruit</a> Reflect on the nature of the fruit you are bearing. Is it temporal or eternal? Seek to invest in what has lasting spiritual value. <a href="/topical/p/prayer_in_jesus'_name.htm">Prayer in Jesus' Name</a> Approach prayer with confidence, knowing that when you align your requests with Jesus' mission and character, the Father is eager to respond. <a href="/topical/m/mission_and_obedience.htm">Mission and Obedience</a> Embrace the call to go into the world and make a difference. Your life is meant to impact others for the Kingdom of God. <a href="/topical/d/dependence_on_god.htm">Dependence on God</a> Recognize that the ability to bear fruit and see answered prayers is rooted in a deep, abiding relationship with Christ.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_15.htm">Top 10 Lessons from John 15</a> <a href="/q/what_defines_a_fruitful_christian.htm">What defines a fruitful Christian?</a> <a href="/q/what_is_unconditional_election.htm">What is Unconditional Election?</a> <a href="/q/can_one_be_saved_without_predestination.htm">Can one be saved without being predestined?</a> <a href="/q/evidence_for_divine_'election'_beyond_paul.htm">(1 Thess 1:4) Is there any tangible evidence supporting divine “election” beyond Paul’s assertion to the Thessalonians? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/15.htm">Ellicott's Commentary for English Readers</a></div>(16) Ye have not chosen me, but I have chosen you.--Comp. <a href="/luke/6-12.htm" title="And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.">Luke 6:12</a> et seq., and in this Gospel <a href="/john/6-70.htm" title="Jesus answered them, Have not I chosen you twelve, and one of you is a devil?">John 6:70</a>; <a href="/john/13-18.htm" title="I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.">John 13:18</a>. The thought of His love for them, which had exalted them from the position of slaves to friends, from fishermen to Apostles, is made to remind them again (<a href="/john/15-17.htm" title="These things I command you, that you love one another.">John 15:17</a>) of the duty of love to each other. In <a href="/john/15-20.htm" title="Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.">John 15:20</a> he reminds them of the words which accompanied His own act of humility in washing their feet (<a href="/context/john/13-15.htm" title="For I have given you an example, that you should do as I have done to you.">John 13:15-16</a>). The chiefest Apostle owed all to His gift and election, and should be ready to sacrifice all for his brethren, as He Himself was. . . . <div class="vheading2"><a href="/commentaries/pulpit/john/15.htm">Pulpit Commentary</a></div>Verse 16. - From the thirteenth to the fifteenth verse, our Lord, in a brief digression, has justified a portion of the great commandment of mutual love. That love is to correspond with his love to the disciples, and to explain his self-sacrifice to them; he proves to them that they are his "friends," and therefore the objects of his dying love. Then the appeal is still further clenched by showing the origin and purport of his friendship for them. Ye did not choose me (ἐξελέξασθε... ἐξελεξάμην are middle, "you chose... I chose... for yourselves or for myself"), but I chose you. I selected you as individuals, not excluding thereby a gracious choice of other souls; I destined you to accomplish work dear to me and essential to my kingdom. Christ has already told them that he must "go away" from' them to the Father, and that they "cannot follow him now, but afterwards;" and he has also convinced them that, though he go away, he will "come again, and abide with them," and also that "severed" from him they can "do nothing." Consequently when he adds, I appointed you (see <a href="/1_corinthians/12-28.htm">1 Corinthians 12:28</a>; <a href="/1_timothy/1-12.htm">1 Timothy 1:12</a>; <a href="/hebrews/1-2.htm">Hebrews 1:2</a>; <a href="/acts/20-28.htm">Acts 20:28</a>, for similar use of τιθέναι) as my apostles and representatives, to do work in my Name, there is no contradiction in his adding, that ye should go forth, depart into the world with my message and in my Name, as I am "departing" to the Father, to rule over you from a higher and more august position. And bear fruit. A passing reference to the imagery of the first part of the chapter, showing that their "going forth or away" upon this mission would not separate them from his Spirit, or divide the link without which they could bear no fruit at all. The "fruit" may here, in its issues, suggest another class of ideas. In the first case the "fruit" was the "fruit of the Spirit," but here it would seem to be the abiding consequence of the "greater works" which they would be called upon to do. This rich fruit includes all the victories they were to win over souls, and all the effects of their ministry. "Fruit" in either case is only valuable when it is utilized by the Husbandman and according to his purpose. "Fruit" is a Divine self-exhaustion of the living organism; it does no good to the branch nor to the stem; it is the sacred property of the husbandman, whether for his own joy or for fresh seed. In this case your fruit will abide for ever, not in the branch, but in the Father's hands, that (ἵνα) whatsoever ye shall ask of the Father in my Name, he may give it you. It now becomes a question whether the second ἵνα introduces a clause which is co-ordinate with the former or one logically depending on the preceding. Meyer concludes the first, viz. that the granting of prayer brings about the fruit and its continuance (so De Wette, Lucke, Stier, Godet); and Olshausen maintains the second, viz. that by going and bringing forth fruit we enter into that relation with God from which proceeds the prayer in the name of the Son which the Father will grant, thus bringing the passage into close relation with <a href="/john/14-13.htm">John 14:13</a> and John 16:23. Hengstenberg says, "By their fruit they would show themselves to be true disciples of Christ, and to such the Father can deny nothing." But Westcott and Lange endeavor to combine both ideas. The co-ordination of the two clauses requires the inversion of their order, or the introduction of καὶ before the second ἵνα. Moreover, the thought that Christ chose and appointed them in order that whatsoever they should ask God would give, is out of harmony with "the conditions of acceptable prayer" elsewhere insisted on; while the bearing of fruit - in both senses, (a) that of Christian grace and (b) Christian usefulness = - completes the idea in a concrete form of abiding in Christ and having His Words abiding in them. Surely the view that the Second clause is conditioned by the First, is far from obscure, as Luthardt Says, while He virtually accepts the same interpretatio," see <a href="/john/16-24.htm">John 16:24</a>.) <a href="/commentaries/john/15-16.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>You ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. {did} not οὐχ (ouch) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. choose ἐξελέξασθε (exelexasthe) Verb - Aorist Indicative Middle - 2nd Person Plural <a href="/greek/strongs_1586.htm">Strong's 1586: </a> To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select. Me, με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. but ἀλλ’ (all’) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. chose ἐξελεξάμην (exelexamēn) Verb - Aorist Indicative Middle - 1st Person Singular <a href="/greek/strongs_1586.htm">Strong's 1586: </a> To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select. you. ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. And καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. I appointed ἔθηκα (ethēka) Verb - Aorist Indicative Active - 1st Person Singular <a href="/greek/strongs_5087.htm">Strong's 5087: </a> To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. to ἵνα (hina) Conjunction <a href="/greek/strongs_2443.htm">Strong's 2443: </a> In order that, so that. Probably from the same as the former part of heautou; in order that. go ὑπάγητε (hypagēte) Verb - Present Subjunctive Active - 2nd Person Plural <a href="/greek/strongs_5217.htm">Strong's 5217: </a> To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. bear φέρητε (pherēte) Verb - Present Subjunctive Active - 2nd Person Plural <a href="/greek/strongs_5342.htm">Strong's 5342: </a> To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb. fruit— καρπὸν (karpon) Noun - Accusative Masculine Singular <a href="/greek/strongs_2590.htm">Strong's 2590: </a> Probably from the base of harpazo; fruit, literally or figuratively. fruit καρπὸς (karpos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2590.htm">Strong's 2590: </a> Probably from the base of harpazo; fruit, literally or figuratively. that will remain— μένῃ (menē) Verb - Present Subjunctive Active - 3rd Person Singular <a href="/greek/strongs_3306.htm">Strong's 3306: </a> To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. so that ἵνα (hina) Conjunction <a href="/greek/strongs_2443.htm">Strong's 2443: </a> In order that, so that. Probably from the same as the former part of heautou; in order that. whatever ὅ¦τι (ho¦ti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. you ask αἰτήσητε (aitēsēte) Verb - Aorist Subjunctive Active - 2nd Person Plural <a href="/greek/strongs_154.htm">Strong's 154: </a> To ask, request, petition, demand. Of uncertain derivation; to ask. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Father Πατέρα (Patera) Noun - Accusative Masculine Singular <a href="/greek/strongs_3962.htm">Strong's 3962: </a> Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. in ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. name, ὀνόματί (onomati) Noun - Dative Neuter Singular <a href="/greek/strongs_3686.htm">Strong's 3686: </a> Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. He will give δῷ (dō) Verb - Aorist Subjunctive Active - 3rd Person Singular <a href="/greek/strongs_1325.htm">Strong's 1325: </a> To offer, give; I put, place. A prolonged form of a primary verb; to give. you. ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. <div class="vheading">Links</div><a href="/niv/john/15-16.htm">John 15:16 NIV</a> <a href="/nlt/john/15-16.htm">John 15:16 NLT</a> <a href="/esv/john/15-16.htm">John 15:16 ESV</a> <a href="/nasb/john/15-16.htm">John 15:16 NASB</a> <a href="/kjv/john/15-16.htm">John 15:16 KJV</a> <a href="//bibleapps.com/john/15-16.htm">John 15:16 BibleApps.com</a> <a href="//bibliaparalela.com/john/15-16.htm">John 15:16 Biblia Paralela</a> <a href="//holybible.com.cn/john/15-16.htm">John 15:16 Chinese Bible</a> <a href="//saintebible.com/john/15-16.htm">John 15:16 French Bible</a> <a href="/catholic/john/15-16.htm">John 15:16 Catholic Bible</a> <a href="/john/15-16.htm">NT Gospels: John 15:16 You didn't choose me but I chose (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/15-15.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 15:15"><img src="/left.png" name="lft" border="0" alt="John 15:15" /></a></div><div id="right"><a href="/john/15-17.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 15:17"><img src="/right.png" name="rght" border="0" alt="John 15:17" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>