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data-click-track="profile-works-tab" data-section-name="Forthcoming-Talks" data-toggle="tab" href="#forthcomingtalks" role="tab" style="border: none;"><span>1</span> Forthcoming Talks</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="History-of-Sexuality" data-toggle="tab" href="#historyofsexuality" role="tab" style="border: none;"><span>1</span> History of Sexuality</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Número-41-(julio-diciembre-de-2021)" data-toggle="tab" href="#número41juliodiciembrede2021" role="tab" style="border: none;"><span>2</span> Número 41 (julio-diciembre de 2021)</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Marisa Adriana Miranda</h3></div><div class="js-work-strip profile--work_container" data-work-id="121651521"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121651521/Garc%C3%ADa_Luciano_Macchioli_Florencia_Talak_Ana_M_Psicolog%C3%ADa_ni%C3%B1o_y_familia_en_la_Argentina_1900_1970_Perspectivas_hist%C3%B3ricas_y_cruces_disciplinares_Buenos_Aires_Argentina_Editorial_Biblos_2014_218_p%C3%A1ginas_ISBN_978_987_691_308_9_"><img alt="Research paper thumbnail of García, Luciano; Macchioli, Florencia; Talak, Ana M. Psicología, niño y familia en la Argentina 1900-1970. Perspectivas históricas y cruces disciplinares. Buenos Aires, Argentina, Editorial Biblos, 2014, 218 páginas [ISBN 978-987-691-308-9]" class="work-thumbnail" src="https://attachments.academia-assets.com/116479868/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121651521/Garc%C3%ADa_Luciano_Macchioli_Florencia_Talak_Ana_M_Psicolog%C3%ADa_ni%C3%B1o_y_familia_en_la_Argentina_1900_1970_Perspectivas_hist%C3%B3ricas_y_cruces_disciplinares_Buenos_Aires_Argentina_Editorial_Biblos_2014_218_p%C3%A1ginas_ISBN_978_987_691_308_9_">García, Luciano; Macchioli, Florencia; Talak, Ana M. Psicología, niño y familia en la Argentina 1900-1970. Perspectivas históricas y cruces disciplinares. Buenos Aires, Argentina, Editorial Biblos, 2014, 218 páginas [ISBN 978-987-691-308-9]</a></div><div class="wp-workCard_item"><span>Asclepio-revista De Historia De La Medicina Y De La Ciencia</span><span>, Dec 7, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commons Attribution (CC BY) España 3.0.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9419814ad66faa2571127d144936ab7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116479868,"asset_id":121651521,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116479868/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121651521"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121651521"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121651521; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121651521]").text(description); $(".js-view-count[data-work-id=121651521]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121651521; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121651521']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c9419814ad66faa2571127d144936ab7" } } $('.js-work-strip[data-work-id=121651521]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121651521,"title":"García, Luciano; Macchioli, Florencia; Talak, Ana M. 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Para ello, analiza el filicidio cometido en 1933 contra Hildegart Rodríguez, uno de los grandes nombres del feminismo español, a manos de su madre, Aurora Rodríguez Carballeira. Y, paralelamente, el trabajo en cuestión, esboza algunas posibles respuestas al paradójico silenciamiento habido en el país de aquel sonado caso español.Fil: Miranda, Marisa Adriana. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - La Plata; Argentina. Universidad Nacional de La Plata. Facultad de Ciencias Jurídicas y Sociales. Instituto de Cultura Jurídica; Argentin</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121651519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121651519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121651519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121651519]").text(description); $(".js-view-count[data-work-id=121651519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121651519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121651519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=121651519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121651519,"title":"Sobre un caso emblemático de violencia intragénero en Madrid y su impacto en la Argentina de los años 30: el filicidio contra Hildegart Rodríguez","internal_url":"https://www.academia.edu/121651519/Sobre_un_caso_emblem%C3%A1tico_de_violencia_intrag%C3%A9nero_en_Madrid_y_su_impacto_en_la_Argentina_de_los_a%C3%B1os_30_el_filicidio_contra_Hildegart_Rodr%C3%ADguez","owner_id":1776885,"coauthors_can_edit":true,"owner":{"id":1776885,"first_name":"Marisa Adriana","middle_initials":null,"last_name":"Miranda","page_name":"MarisaAdrianaMiranda","domain_name":"conicet","created_at":"2012-05-19T02:39:55.794-07:00","display_name":"Marisa Adriana Miranda","url":"https://conicet.academia.edu/MarisaAdrianaMiranda"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121651517"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/121651517/Madre_y_patria"><img alt="Research paper thumbnail of Madre y patria" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/121651517/Madre_y_patria">Madre y patria</a></div><div class="wp-workCard_item"><span>Portal de Libros de la Universidad Nacional de La Plata</span><span>, Feb 9, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desd...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desde la perspectiva de su funcionalidad para la construcción de la identidad nacional. En efecto, si bien podría afirmarse que toda eugenesia detenta en su telos la mejora de la raza, concebida ésta como un pretenso bien general, futuro e incierto, integrando de este modo un colectivo abarcativo, de manera indistinta, de los conceptos de nación o patria, existe, empero, un aspecto que impone detenernos en él. Nos referimos a que, presuponiendo toda eugenesia la faz reproductiva, desde los diversos diseños biopolíticos ideados en la Argentina durante el siglo XX subyacía, claramente, una consigna heterosexual. En ese sentido, el presente libro avanza en torno a la reconstrucción genealógica de una heteronormatividad reductible a la pareja varón-mujer, la que fue asociada, sin más, a la necesidad de control exhaustivo de la madre o futura madre. En efecto, las preocupaciones biomédicas, jurídicas y religiosas avaladas desde la eugenesia se concentraron, primero en seleccionar, y desde ahí, en formar una “buena madre”; alejando, al menos de la reproducción legítima, a la “mala madre”, en cuanto supuesta deformadora del acervo hereditario de la patria.Este texto se enmarca en el proyecto PIP-CONICET: 112-201501-00463CO.Facultad de Ciencias Jurídicas y Sociale</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121651517"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121651517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121651517; 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Amsterdam/New York: Rodopi; 2013","internal_url":"https://www.academia.edu/121651511/ERASO_Yolanda_Representing_Argentinian_mothers_Medicine_ideas_and_culture_in_the_Modern_Era_1900_1946_Amsterdam_New_York_Rodopi_2013","owner_id":1776885,"coauthors_can_edit":true,"owner":{"id":1776885,"first_name":"Marisa Adriana","middle_initials":null,"last_name":"Miranda","page_name":"MarisaAdrianaMiranda","domain_name":"conicet","created_at":"2012-05-19T02:39:55.794-07:00","display_name":"Marisa Adriana Miranda","url":"https://conicet.academia.edu/MarisaAdrianaMiranda"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121651509"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121651509/Biotecnolog%C3%ADa_y_%C3%A9tica_de_la_exclusi%C3%B3n"><img alt="Research paper thumbnail of Biotecnología y ética de la exclusión" class="work-thumbnail" src="https://attachments.academia-assets.com/116479827/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121651509/Biotecnolog%C3%ADa_y_%C3%A9tica_de_la_exclusi%C3%B3n">Biotecnología y ética de la exclusión</a></div><div class="wp-workCard_item"><span>Mundo Agrario: Revista de estudios rurales</span><span>, Dec 1, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Consideraciones preliminares A partir del concepto de ingeniería genética, que, en tanto principa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Consideraciones preliminares A partir del concepto de ingeniería genética, que, en tanto principal exponente de las actuales aplicaciones biotecnológicas involucra la manipulación de ADN y el traslado de genes entre especies para incentivar, de este modo, la manifestación de rasgos genéticos deseados, reflexionaremos en este texto respecto a la característica eugenésica que posee cualquier procedimiento de selección artificial, en general, y la biotecnología contemporánea, en particular. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879299"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879299/Nature_vs_nurture_en_discursividades_pol%C3%ADticas_argentinas_del_siglo_XX"><img alt="Research paper thumbnail of Nature vs. nurture en discursividades políticas argentinas del siglo XX" class="work-thumbnail" src="https://attachments.academia-assets.com/112164379/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879299/Nature_vs_nurture_en_discursividades_pol%C3%ADticas_argentinas_del_siglo_XX">Nature vs. nurture en discursividades políticas argentinas del siglo XX</a></div><div class="wp-workCard_item"><span>XI Jornadas Interescuelas/Departamentos de Historia</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Las hipótesis eugénicas parten, como es sabido, de una incansable búsqueda de individuos dotados ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Las hipótesis eugénicas parten, como es sabido, de una incansable búsqueda de individuos dotados de características preconcebidas como "deseables", en una lógica inscripta en la dicotomía normalidad-anormalidad inclusiva tanto de los "actualmente" enfermos como de quienes se predice, paralelamente desde la dicotomía salud-enfermedad, su capacidad genésica de procrear enfermos. Pero si convenimos que el problema de la normalidad en biología-concebida como noción de orden axiológico-subyace aún a la tesis de Darwin, 1 es en la eugenesia donde adquiere un más claro protagonismo. De ahí que en la "ciencia del cultivo de la raza", los pares antitéticos de fuerte carga valorativa normalidad-anormalidad y salud-enfermedad, jueguen caprichosamente en las dimensiones presente-futuro, hasta articular un engranaje cuya debilitada lógica científica requiere de manera imprescindible la búsqueda de sustento en el mandato de la autoridad (Dios, el gobernante, las elites ilustradas). Y en este simbiótico ensamblaje entre poder y saber, será el poder-a quien, precisamente, ese 1 En este sentido, según sostiene Canguilhem, Darwin no concibió la adaptación sin relación con la normalidad. Así, la normalidad de los seres vivos sería, para el creador de El origen de las especies, "aquella cualidad de la relación con el medio que permite a estos seres permitir a su vez, a través de las variaciones individuales de sus descendientes, nuevas formas de relación con un medio nuevo, y así sucesivamente.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="64b37c5aeaf795c76456d9b8e79a3faa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164379,"asset_id":115879299,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164379/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879299"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879299"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879299; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879298/Recepci%C3%B3n_de_la_fantas%C3%ADa_cient%C3%ADfica_Darwiniana_en_la_Argentina_decimon%C3%B3nica_La_teor%C3%ADa_evolucionista_en_discursos_literarios_y_parlamentarios_"><img alt="Research paper thumbnail of Recepción de la "fantasía científica" Darwiniana en la Argentina decimonónica (La teoría evolucionista en discursos literarios y parlamentarios)" class="work-thumbnail" src="https://attachments.academia-assets.com/112369108/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879298/Recepci%C3%B3n_de_la_fantas%C3%ADa_cient%C3%ADfica_Darwiniana_en_la_Argentina_decimon%C3%B3nica_La_teor%C3%ADa_evolucionista_en_discursos_literarios_y_parlamentarios_">Recepción de la "fantasía científica" Darwiniana en la Argentina decimonónica (La teoría evolucionista en discursos literarios y parlamentarios)</a></div><div class="wp-workCard_item"><span>Theomai: estudios sobre sociedad, naturaleza y desarrollo</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Para estudiar el ingreso del evolucionismo a la Argentina en ámbitos no estrictamente científicos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Para estudiar el ingreso del evolucionismo a la Argentina en ámbitos no estrictamente científicos-o al menos, no científico específicos, es decir, sin vinculación directa con las Ciencias Naturales-, corresponde analizar dos hitos significativos: por un lado, la "obrita" Dos partidos en lucha (HOLMBERG, 1875), escrito ficcional del joven médico-a la postre convertido en naturalista-Eduardo Ladislao Holmberg, así calificada por Pagés Larraya, su eximio comentarista, quien entiende que ha sido compuesta "con un sentido ajeno a rigores narrativos y a toda exigencia capaz de limitar la espontaneidad de una imaginación fértil como la suya"(PAGÉS LARRAYA, 1957). Por otro, la primera señal de su recepción en ámbitos jurídicos: el debate parlamentario de la Ley 1420 sobre educación primaria. En ambos casos, se demostrará en estas páginas la interpretación simplificada de la teoría darwiniana, hasta pretender reducirla a la descendencia o no del hombre del mono; siendo destacable, a su vez, la impronta spenceriana-implícita o explícita-en el ingreso de dicha teoría al campo social. Cabe señalar, asimismo, que la recepción del darwinismo en ámbitos cultos de la Argentina decimonónica, ha sido imaginada por el joven Holmberg como una contienda política-y hasta dogmática-, que vino a desvirtuar-por una parte-la naturaleza de la teoría-aplicable exclusivamente a lo biológico, según el mismo Darwin-, y a contrariar-por otra-el carácter antidogmático de cualquier pretensa doctrina científica. Miguel Cané reflexionando sobre esta obra llegó a ofrecer el sacrificio de su dignidad "aceptando la disgustante teoría de Darwin sobre la transformación de las especies" con tal de lograr la resurrección-casi bíblica-de la "sensitiva" holmbergiana; destacando que se sintió orgulloso al ver que "un joven como nosotros se agita en el campo de la ciencia, fácil y libremente, hasta el punto de basar en axiomas científicos las fantasías de su espíritu" (CANÉ, 1939).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a207092303c740521420b8b3bc138613" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112369108,"asset_id":115879298,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112369108/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879298; 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El interés comparativo del enfoque halla sustento en la existencia en esos países de ciudades afines en lo cultural, como Buenos Aires y Barcelona, con urbanización creciente y paralela inmigración masculina, por una parte; y, por otra, por la impronta eugénico-biotipológica compartida entre ambos y que resultara funcional a ciertas hipótesis construidas en torno a las enfermedades de transmisión sexual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e2e6233bf6e02e32f194350a0d1a9fb1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164373,"asset_id":115879295,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879295"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879295"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879295; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879294"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879294/La_tardo_eugenesia_en_Argentina_un_enfoque_desde_la_em_longue_dur%C3%A9e_em_"><img alt="Research paper thumbnail of La tardo-eugenesia en Argentina: un enfoque desde la <em>longue durée</em>" class="work-thumbnail" src="https://attachments.academia-assets.com/112164405/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879294/La_tardo_eugenesia_en_Argentina_un_enfoque_desde_la_em_longue_dur%C3%A9e_em_">La tardo-eugenesia en Argentina: un enfoque desde la <em>longue durée</em></a></div><div class="wp-workCard_item"><span>Arbor-ciencia Pensamiento Y Cultura</span><span>, Dec 30, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commons Attribution-Non Commercial (by-nc) Spain 3.0.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ca5a25231dc1ac02aacbff57e812c15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164405,"asset_id":115879294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164405/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879294; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879293"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879293/Buenos_Aires_entre_Eros_y_T%C3%A1natos_La_prostituci%C3%B3n_como_amenaza_disg%C3%A9nica_1930_1955_"><img alt="Research paper thumbnail of Buenos Aires, entre Eros y Tánatos: La prostitución como amenaza disgénica (1930-1955)" class="work-thumbnail" src="https://attachments.academia-assets.com/112164378/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879293/Buenos_Aires_entre_Eros_y_T%C3%A1natos_La_prostituci%C3%B3n_como_amenaza_disg%C3%A9nica_1930_1955_">Buenos Aires, entre Eros y Tánatos: La prostitución como amenaza disgénica (1930-1955)</a></div><div class="wp-workCard_item"><span>Dynamis</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SUMARIO: 1.-Introducción: la prostitución femenina como amenaza disgénica. 2.-Mal venéreo y defen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">SUMARIO: 1.-Introducción: la prostitución femenina como amenaza disgénica. 2.-Mal venéreo y defensa social. 3.-La eugenesia y el anclaje biopolítico del abolicionismo. 4.-Reflexiones finales. RESUMEN: El presente trabajo explora el discurso médico-legal construido en Buenos Aires durante las primeras décadas del siglo XX en torno a la prostitución femenina. A partir de los significativos paralelismos entablados por entonces entre cuerpos prostituidos, enfermedad y delito, se ahonda sobre los diversos recursos ideológicos que sustentaron las, a veces disímiles, políticas articuladas en pos del control del comercio sexual, haciendo particular hincapié en el análisis de la estigmatización sociocultural y, en consecuencia, también jurídica, de las mujeres «de mala vida» de la cual, claro está, quedaban empero exentos los hombres que utilizaban sus servicios. En este orden, cabe recordar que la emblemática capital de Argentina se había constituido ya hacia fines del siglo XIX en un polo de trata de blancas con reconocimiento internacional. Sobre esta circunstancia, evidentemente cierta, se estructuraron planteos xenófobos vinculados a la participación judía en las organizaciones de proxenetas que resultaron funcionales al fortalecimiento de actitudes hostiles hacia lo «diverso»; y donde la medicina y el derecho aportaron insumos fundamentales para un enfoque hipersimplificado de la compleja problemática de la servidumbre sexual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="502d398ee3df11b0ab1d1c40ab0ae1e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164378,"asset_id":115879293,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164378/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879293"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879293"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879293; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879292"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879292/Prejuicios_de_g%C3%A9nero_y_biotipolog%C3%ADa_endocrinol%C3%B3gica_Argentina_1930_1945_"><img alt="Research paper thumbnail of Prejuicios de género y biotipología endocrinológica (Argentina, 1930-1945)" class="work-thumbnail" src="https://attachments.academia-assets.com/112164381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879292/Prejuicios_de_g%C3%A9nero_y_biotipolog%C3%ADa_endocrinol%C3%B3gica_Argentina_1930_1945_">Prejuicios de género y biotipología endocrinológica (Argentina, 1930-1945)</a></div><div class="wp-workCard_item"><span>Revista Estudos Feministas</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">tesis, este trabajo sostiene que esa mirada, dotada de pretensiones de cientificidad, afianzó pre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">tesis, este trabajo sostiene que esa mirada, dotada de pretensiones de cientificidad, afianzó prejuicios ya existentes respecto a las diferencias entre varones y mujeres, lugar desde donde se pretendió legitimar, dicho sea de paso, los tradicionales roles de género, afincando a la mujer como esposa y madre. Palabras clave: psiquis femenina; endocrinología; biotipología; Argentina; Siglo XX.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc92458f50ddaf918461f8c74309ca41" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164381,"asset_id":115879292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879292; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2593978" id="papers"><div class="js-work-strip profile--work_container" data-work-id="121651521"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121651521/Garc%C3%ADa_Luciano_Macchioli_Florencia_Talak_Ana_M_Psicolog%C3%ADa_ni%C3%B1o_y_familia_en_la_Argentina_1900_1970_Perspectivas_hist%C3%B3ricas_y_cruces_disciplinares_Buenos_Aires_Argentina_Editorial_Biblos_2014_218_p%C3%A1ginas_ISBN_978_987_691_308_9_"><img alt="Research paper thumbnail of García, Luciano; Macchioli, Florencia; Talak, Ana M. Psicología, niño y familia en la Argentina 1900-1970. Perspectivas históricas y cruces disciplinares. Buenos Aires, Argentina, Editorial Biblos, 2014, 218 páginas [ISBN 978-987-691-308-9]" class="work-thumbnail" src="https://attachments.academia-assets.com/116479868/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121651521/Garc%C3%ADa_Luciano_Macchioli_Florencia_Talak_Ana_M_Psicolog%C3%ADa_ni%C3%B1o_y_familia_en_la_Argentina_1900_1970_Perspectivas_hist%C3%B3ricas_y_cruces_disciplinares_Buenos_Aires_Argentina_Editorial_Biblos_2014_218_p%C3%A1ginas_ISBN_978_987_691_308_9_">García, Luciano; Macchioli, Florencia; Talak, Ana M. Psicología, niño y familia en la Argentina 1900-1970. Perspectivas históricas y cruces disciplinares. Buenos Aires, Argentina, Editorial Biblos, 2014, 218 páginas [ISBN 978-987-691-308-9]</a></div><div class="wp-workCard_item"><span>Asclepio-revista De Historia De La Medicina Y De La Ciencia</span><span>, Dec 7, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commons Attribution (CC BY) España 3.0.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c9419814ad66faa2571127d144936ab7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116479868,"asset_id":121651521,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116479868/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121651521"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121651521"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121651521; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121651521]").text(description); $(".js-view-count[data-work-id=121651521]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121651521; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121651521']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c9419814ad66faa2571127d144936ab7" } } $('.js-work-strip[data-work-id=121651521]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121651521,"title":"García, Luciano; Macchioli, Florencia; Talak, Ana M. 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Para ello, analiza el filicidio cometido en 1933 contra Hildegart Rodríguez, uno de los grandes nombres del feminismo español, a manos de su madre, Aurora Rodríguez Carballeira. Y, paralelamente, el trabajo en cuestión, esboza algunas posibles respuestas al paradójico silenciamiento habido en el país de aquel sonado caso español.Fil: Miranda, Marisa Adriana. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - La Plata; Argentina. Universidad Nacional de La Plata. Facultad de Ciencias Jurídicas y Sociales. Instituto de Cultura Jurídica; Argentin</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121651519"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121651519"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121651519; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121651519]").text(description); $(".js-view-count[data-work-id=121651519]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121651519; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121651519']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=121651519]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121651519,"title":"Sobre un caso emblemático de violencia intragénero en Madrid y su impacto en la Argentina de los años 30: el filicidio contra Hildegart Rodríguez","internal_url":"https://www.academia.edu/121651519/Sobre_un_caso_emblem%C3%A1tico_de_violencia_intrag%C3%A9nero_en_Madrid_y_su_impacto_en_la_Argentina_de_los_a%C3%B1os_30_el_filicidio_contra_Hildegart_Rodr%C3%ADguez","owner_id":1776885,"coauthors_can_edit":true,"owner":{"id":1776885,"first_name":"Marisa Adriana","middle_initials":null,"last_name":"Miranda","page_name":"MarisaAdrianaMiranda","domain_name":"conicet","created_at":"2012-05-19T02:39:55.794-07:00","display_name":"Marisa Adriana Miranda","url":"https://conicet.academia.edu/MarisaAdrianaMiranda"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121651517"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/121651517/Madre_y_patria"><img alt="Research paper thumbnail of Madre y patria" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/121651517/Madre_y_patria">Madre y patria</a></div><div class="wp-workCard_item"><span>Portal de Libros de la Universidad Nacional de La Plata</span><span>, Feb 9, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desd...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desde la perspectiva de su funcionalidad para la construcción de la identidad nacional. En efecto, si bien podría afirmarse que toda eugenesia detenta en su telos la mejora de la raza, concebida ésta como un pretenso bien general, futuro e incierto, integrando de este modo un colectivo abarcativo, de manera indistinta, de los conceptos de nación o patria, existe, empero, un aspecto que impone detenernos en él. Nos referimos a que, presuponiendo toda eugenesia la faz reproductiva, desde los diversos diseños biopolíticos ideados en la Argentina durante el siglo XX subyacía, claramente, una consigna heterosexual. En ese sentido, el presente libro avanza en torno a la reconstrucción genealógica de una heteronormatividad reductible a la pareja varón-mujer, la que fue asociada, sin más, a la necesidad de control exhaustivo de la madre o futura madre. En efecto, las preocupaciones biomédicas, jurídicas y religiosas avaladas desde la eugenesia se concentraron, primero en seleccionar, y desde ahí, en formar una “buena madre”; alejando, al menos de la reproducción legítima, a la “mala madre”, en cuanto supuesta deformadora del acervo hereditario de la patria.Este texto se enmarca en el proyecto PIP-CONICET: 112-201501-00463CO.Facultad de Ciencias Jurídicas y Sociale</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121651517"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121651517"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121651517; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879299"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879299/Nature_vs_nurture_en_discursividades_pol%C3%ADticas_argentinas_del_siglo_XX"><img alt="Research paper thumbnail of Nature vs. nurture en discursividades políticas argentinas del siglo XX" class="work-thumbnail" src="https://attachments.academia-assets.com/112164379/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879299/Nature_vs_nurture_en_discursividades_pol%C3%ADticas_argentinas_del_siglo_XX">Nature vs. nurture en discursividades políticas argentinas del siglo XX</a></div><div class="wp-workCard_item"><span>XI Jornadas Interescuelas/Departamentos de Historia</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Las hipótesis eugénicas parten, como es sabido, de una incansable búsqueda de individuos dotados ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Las hipótesis eugénicas parten, como es sabido, de una incansable búsqueda de individuos dotados de características preconcebidas como "deseables", en una lógica inscripta en la dicotomía normalidad-anormalidad inclusiva tanto de los "actualmente" enfermos como de quienes se predice, paralelamente desde la dicotomía salud-enfermedad, su capacidad genésica de procrear enfermos. Pero si convenimos que el problema de la normalidad en biología-concebida como noción de orden axiológico-subyace aún a la tesis de Darwin, 1 es en la eugenesia donde adquiere un más claro protagonismo. De ahí que en la "ciencia del cultivo de la raza", los pares antitéticos de fuerte carga valorativa normalidad-anormalidad y salud-enfermedad, jueguen caprichosamente en las dimensiones presente-futuro, hasta articular un engranaje cuya debilitada lógica científica requiere de manera imprescindible la búsqueda de sustento en el mandato de la autoridad (Dios, el gobernante, las elites ilustradas). Y en este simbiótico ensamblaje entre poder y saber, será el poder-a quien, precisamente, ese 1 En este sentido, según sostiene Canguilhem, Darwin no concibió la adaptación sin relación con la normalidad. Así, la normalidad de los seres vivos sería, para el creador de El origen de las especies, "aquella cualidad de la relación con el medio que permite a estos seres permitir a su vez, a través de las variaciones individuales de sus descendientes, nuevas formas de relación con un medio nuevo, y así sucesivamente.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="64b37c5aeaf795c76456d9b8e79a3faa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164379,"asset_id":115879299,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164379/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879299"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879299"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879299; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879298/Recepci%C3%B3n_de_la_fantas%C3%ADa_cient%C3%ADfica_Darwiniana_en_la_Argentina_decimon%C3%B3nica_La_teor%C3%ADa_evolucionista_en_discursos_literarios_y_parlamentarios_"><img alt="Research paper thumbnail of Recepción de la "fantasía científica" Darwiniana en la Argentina decimonónica (La teoría evolucionista en discursos literarios y parlamentarios)" class="work-thumbnail" src="https://attachments.academia-assets.com/112369108/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879298/Recepci%C3%B3n_de_la_fantas%C3%ADa_cient%C3%ADfica_Darwiniana_en_la_Argentina_decimon%C3%B3nica_La_teor%C3%ADa_evolucionista_en_discursos_literarios_y_parlamentarios_">Recepción de la "fantasía científica" Darwiniana en la Argentina decimonónica (La teoría evolucionista en discursos literarios y parlamentarios)</a></div><div class="wp-workCard_item"><span>Theomai: estudios sobre sociedad, naturaleza y desarrollo</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Para estudiar el ingreso del evolucionismo a la Argentina en ámbitos no estrictamente científicos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Para estudiar el ingreso del evolucionismo a la Argentina en ámbitos no estrictamente científicos-o al menos, no científico específicos, es decir, sin vinculación directa con las Ciencias Naturales-, corresponde analizar dos hitos significativos: por un lado, la "obrita" Dos partidos en lucha (HOLMBERG, 1875), escrito ficcional del joven médico-a la postre convertido en naturalista-Eduardo Ladislao Holmberg, así calificada por Pagés Larraya, su eximio comentarista, quien entiende que ha sido compuesta "con un sentido ajeno a rigores narrativos y a toda exigencia capaz de limitar la espontaneidad de una imaginación fértil como la suya"(PAGÉS LARRAYA, 1957). Por otro, la primera señal de su recepción en ámbitos jurídicos: el debate parlamentario de la Ley 1420 sobre educación primaria. En ambos casos, se demostrará en estas páginas la interpretación simplificada de la teoría darwiniana, hasta pretender reducirla a la descendencia o no del hombre del mono; siendo destacable, a su vez, la impronta spenceriana-implícita o explícita-en el ingreso de dicha teoría al campo social. Cabe señalar, asimismo, que la recepción del darwinismo en ámbitos cultos de la Argentina decimonónica, ha sido imaginada por el joven Holmberg como una contienda política-y hasta dogmática-, que vino a desvirtuar-por una parte-la naturaleza de la teoría-aplicable exclusivamente a lo biológico, según el mismo Darwin-, y a contrariar-por otra-el carácter antidogmático de cualquier pretensa doctrina científica. Miguel Cané reflexionando sobre esta obra llegó a ofrecer el sacrificio de su dignidad "aceptando la disgustante teoría de Darwin sobre la transformación de las especies" con tal de lograr la resurrección-casi bíblica-de la "sensitiva" holmbergiana; destacando que se sintió orgulloso al ver que "un joven como nosotros se agita en el campo de la ciencia, fácil y libremente, hasta el punto de basar en axiomas científicos las fantasías de su espíritu" (CANÉ, 1939).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a207092303c740521420b8b3bc138613" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112369108,"asset_id":115879298,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112369108/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879298; 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El interés comparativo del enfoque halla sustento en la existencia en esos países de ciudades afines en lo cultural, como Buenos Aires y Barcelona, con urbanización creciente y paralela inmigración masculina, por una parte; y, por otra, por la impronta eugénico-biotipológica compartida entre ambos y que resultara funcional a ciertas hipótesis construidas en torno a las enfermedades de transmisión sexual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e2e6233bf6e02e32f194350a0d1a9fb1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164373,"asset_id":115879295,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164373/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879295"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879295"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879295; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879294"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879294/La_tardo_eugenesia_en_Argentina_un_enfoque_desde_la_em_longue_dur%C3%A9e_em_"><img alt="Research paper thumbnail of La tardo-eugenesia en Argentina: un enfoque desde la <em>longue durée</em>" class="work-thumbnail" src="https://attachments.academia-assets.com/112164405/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879294/La_tardo_eugenesia_en_Argentina_un_enfoque_desde_la_em_longue_dur%C3%A9e_em_">La tardo-eugenesia en Argentina: un enfoque desde la <em>longue durée</em></a></div><div class="wp-workCard_item"><span>Arbor-ciencia Pensamiento Y Cultura</span><span>, Dec 30, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este es un artículo de acceso abierto distribuido bajo los términos de la licencia Creative Commons Attribution-Non Commercial (by-nc) Spain 3.0.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ca5a25231dc1ac02aacbff57e812c15" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164405,"asset_id":115879294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164405/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879294; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879293"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879293/Buenos_Aires_entre_Eros_y_T%C3%A1natos_La_prostituci%C3%B3n_como_amenaza_disg%C3%A9nica_1930_1955_"><img alt="Research paper thumbnail of Buenos Aires, entre Eros y Tánatos: La prostitución como amenaza disgénica (1930-1955)" class="work-thumbnail" src="https://attachments.academia-assets.com/112164378/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879293/Buenos_Aires_entre_Eros_y_T%C3%A1natos_La_prostituci%C3%B3n_como_amenaza_disg%C3%A9nica_1930_1955_">Buenos Aires, entre Eros y Tánatos: La prostitución como amenaza disgénica (1930-1955)</a></div><div class="wp-workCard_item"><span>Dynamis</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SUMARIO: 1.-Introducción: la prostitución femenina como amenaza disgénica. 2.-Mal venéreo y defen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">SUMARIO: 1.-Introducción: la prostitución femenina como amenaza disgénica. 2.-Mal venéreo y defensa social. 3.-La eugenesia y el anclaje biopolítico del abolicionismo. 4.-Reflexiones finales. RESUMEN: El presente trabajo explora el discurso médico-legal construido en Buenos Aires durante las primeras décadas del siglo XX en torno a la prostitución femenina. A partir de los significativos paralelismos entablados por entonces entre cuerpos prostituidos, enfermedad y delito, se ahonda sobre los diversos recursos ideológicos que sustentaron las, a veces disímiles, políticas articuladas en pos del control del comercio sexual, haciendo particular hincapié en el análisis de la estigmatización sociocultural y, en consecuencia, también jurídica, de las mujeres «de mala vida» de la cual, claro está, quedaban empero exentos los hombres que utilizaban sus servicios. En este orden, cabe recordar que la emblemática capital de Argentina se había constituido ya hacia fines del siglo XIX en un polo de trata de blancas con reconocimiento internacional. Sobre esta circunstancia, evidentemente cierta, se estructuraron planteos xenófobos vinculados a la participación judía en las organizaciones de proxenetas que resultaron funcionales al fortalecimiento de actitudes hostiles hacia lo «diverso»; y donde la medicina y el derecho aportaron insumos fundamentales para un enfoque hipersimplificado de la compleja problemática de la servidumbre sexual.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="502d398ee3df11b0ab1d1c40ab0ae1e9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164378,"asset_id":115879293,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164378/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879293"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879293"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879293; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115879292"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115879292/Prejuicios_de_g%C3%A9nero_y_biotipolog%C3%ADa_endocrinol%C3%B3gica_Argentina_1930_1945_"><img alt="Research paper thumbnail of Prejuicios de género y biotipología endocrinológica (Argentina, 1930-1945)" class="work-thumbnail" src="https://attachments.academia-assets.com/112164381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115879292/Prejuicios_de_g%C3%A9nero_y_biotipolog%C3%ADa_endocrinol%C3%B3gica_Argentina_1930_1945_">Prejuicios de género y biotipología endocrinológica (Argentina, 1930-1945)</a></div><div class="wp-workCard_item"><span>Revista Estudos Feministas</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">tesis, este trabajo sostiene que esa mirada, dotada de pretensiones de cientificidad, afianzó pre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">tesis, este trabajo sostiene que esa mirada, dotada de pretensiones de cientificidad, afianzó prejuicios ya existentes respecto a las diferencias entre varones y mujeres, lugar desde donde se pretendió legitimar, dicho sea de paso, los tradicionales roles de género, afincando a la mujer como esposa y madre. Palabras clave: psiquis femenina; endocrinología; biotipología; Argentina; Siglo XX.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc92458f50ddaf918461f8c74309ca41" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112164381,"asset_id":115879292,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112164381/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115879292"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115879292"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115879292; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33742543"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33742543/PAST_AND_PRESENT_OF_EUGENICS"><img alt="Research paper thumbnail of PAST AND PRESENT OF EUGENICS" class="work-thumbnail" src="https://attachments.academia-assets.com/53735564/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33742543/PAST_AND_PRESENT_OF_EUGENICS">PAST AND PRESENT OF EUGENICS</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/GUSTAVOVALLEJO">GUSTAVO VALLEJO</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>“Actuality of Eugenics”</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Editors One of the most hotly debated concepts in contemporary bioethics, eugenics is often r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Editors One of the most hotly debated concepts in contemporary bioethics, eugenics is often reduced to an evil of Nazism that should have been discarded long ago. In this video dialogue, two leading scholars of eugenics— Ruth Schwartz Cowan and Rosemarie Garland-Thomson—contextualize and complicate the current discussion of eugenic practices. Beginning with a discussion of the definition of eugenics, the dialogue then examines how the history of eugenics can help us understand contemporary reproductive practice practices that are often labeled as " eugenist, " including prenatal screening and the selective abortion of fetuses with disabilities. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2594967" id="books"><div class="js-work-strip profile--work_container" data-work-id="45630295"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45630295/MADRE_Y_PATRIA_PUBLICADO"><img alt="Research paper thumbnail of MADRE Y PATRIA-PUBLICADO" class="work-thumbnail" src="https://attachments.academia-assets.com/66122615/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45630295/MADRE_Y_PATRIA_PUBLICADO">MADRE Y PATRIA-PUBLICADO</a></div><div class="wp-workCard_item"><span>Madre y patria. Eugenesia, procreación y poder en una Argentina heteronormada</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desd...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desde la perspectiva de su funcionalidad para la construcción de la identidad nacional. En efecto, si bien podría afirmarse que toda eugenesia detenta en su telos la mejora de la raza, concebida ésta como un pretenso bien general, futuro e incierto, integrando de este modo un colectivo abarcativo, de manera indistinta, de los conceptos de nación o patria, existe, empero, un aspecto que impone detenernos en él. Nos referimos a que, presuponiendo toda eugenesia la faz reproductiva, desde los diversos diseños biopolíticos ideados en la Argentina durante el siglo XX subyacía, claramente, una consigna heterosexual. En ese sentido, el presente libro avanza en torno a la reconstrucción genealógica de una heteronormatividad reductible a la pareja varón-mujer, la que fue asociada, sin más, a la necesidad de control exhaustivo de la madre o futura madre. En efecto, las preocupaciones biomédicas, jurídicas y religiosas avaladas desde la eugenesia se concentraron, primero en seleccionar, y desde ahí, en formar una “buena madre”; alejando, al menos de la reproducción legítima, a la “mala madre”, en cuanto supuesta deformadora del acervo hereditario de la patria.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="85b45d328ee0cba7d443936dbfcbd51e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66122615,"asset_id":45630295,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66122615/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45630295"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45630295"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45630295; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44904327"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44904327/MADRE_Y_PATRIA_PUBLICADO"><img alt="Research paper thumbnail of MADRE Y PATRIA-PUBLICADO" class="work-thumbnail" src="https://attachments.academia-assets.com/65424657/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44904327/MADRE_Y_PATRIA_PUBLICADO">MADRE Y PATRIA-PUBLICADO</a></div><div class="wp-workCard_item"><span>Madre y Patria. Eugenesia, procreación y poder en una Argentina heteronormada</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desd...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto aborda, desde una historia situada, aspectos centrales de la biopolítica eugénica desde la perspectiva de su funcionalidad para la construcción de la identidad nacional. En efecto, si bien podría afirmarse que toda eugenesia detenta en su telos la mejora de la raza, concebida ésta como un pretenso bien general, futuro e incierto, integrando de este modo un colectivo abarcativo, de manera indistinta, de los conceptos de nación o patria, existe, empero, un aspecto que impone detenernos en él. Nos referimos a que, presuponiendo toda eugenesia la faz reproductiva, desde los diversos diseños biopolíticos ideados en la Argentina durante el siglo XX subyacía, claramente, una consigna heterosexual. En ese sentido, el presente libro avanza en torno a la reconstrucción genealógica de una heteronormatividad reductible a la pareja varón-mujer, la que fue asociada, sin más, a la necesidad de control exhaustivo de la madre o futura madre. En efecto, las preocupaciones biomédicas, jurídicas y religiosas avaladas desde la eugenesia se concentraron, primero en seleccionar, y desde ahí, en formar una buena madre; alejando, al menos de la reproducción legítima, a la mala madre, en cuanto supuesta deformadora del acervo hereditario de la patria.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f72cba7960031943604b31bec53d98db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65424657,"asset_id":44904327,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65424657/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44904327"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44904327"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44904327; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40493176"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40493176/Genero_y_derecho"><img alt="Research paper thumbnail of Genero y derecho" class="work-thumbnail" src="https://attachments.academia-assets.com/60761865/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40493176/Genero_y_derecho">Genero y derecho</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ManuelaGracielaGonzalez">Manuela Graciela Gonzalez</a></span></div><div class="wp-workCard_item"><span>GÉNERO Y DERECHO</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto propone el abordaje de las siguientes dimensiones que responden a indagaciones que los...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto propone el abordaje de las siguientes dimensiones que responden a indagaciones que los/as autoras vienen realizando en el  transcurso de sus formaciones y/o de sus proyectos de investigación: derechos humanos de mujeres, niñas y colectivos de la diversidad sexual; nuevas subjetividades e identidades sexuales ante el (in)acceso a los derechos; mujeres y género en perspectiva histórica y actual ante los desafíos de la representación política, el trabajo, la seguridad social y ambiental, los cuidados y las familias focalizando en el binomio público/privado; así como la enseñanza legal de los estudios de mujeres y género.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b67d2ddb9398ef8ce040616c082e7a27" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60761865,"asset_id":40493176,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60761865/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40493176"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40493176"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40493176; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40299075"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40299075/Las_locas_Miradas_interdisciplinarias_sobre_g%C3%A9nero_y_salud_mental"><img alt="Research paper thumbnail of Las locas. Miradas interdisciplinarias sobre género y salud mental" class="work-thumbnail" src="https://attachments.academia-assets.com/60538684/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40299075/Las_locas_Miradas_interdisciplinarias_sobre_g%C3%A9nero_y_salud_mental">Las locas. Miradas interdisciplinarias sobre género y salud mental</a></div><div class="wp-workCard_item"><span>Las locas. Miradas interdisciplinarias sobre género y salud mental</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Definir la locura: un tema aún pendiente. Si bien desde hace siglos se ha venido reflexionando s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Definir la locura: un tema aún pendiente. Si bien desde hace siglos se ha venido reflexionando sobre la locura, aún conservan vigencia ciertos interrogantes medulares de antigua data. Es que su concepto mismo pone en juego las más variadas tensiones que incluyen cuestionamientos a quien (según los diversos contextos históricos y sociales) emite un discurso autorizado desde donde son advertidos los límites mismos entre la normalidad y la anormalidad. En este sentido, existen preguntas fundamentales que oscilan desde la necesidad de deconstruir quién detenta ese poder (o, mejor aún, biopoder) -circunstancia ésta que también nos invita a indagar el por qué son legitimados sus discursos y praxis concomitantes-, hasta el extremo de reconocer nuestra incapacidad para afirmar con certeza que alguien “está loco”. O más aún, “loca”. Así, este libro, lejos de la ambición de dar una definición cerrada del tema, busca abrir una puerta, dando visibilidad a problemas vinculados al género y la salud mental.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a0b3df5b1662d47fd91856314bb6b1a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60538684,"asset_id":40299075,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60538684/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40299075"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40299075"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40299075; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40299075]").text(description); $(".js-view-count[data-work-id=40299075]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40299075; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40299075']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a0b3df5b1662d47fd91856314bb6b1a" } } $('.js-work-strip[data-work-id=40299075]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40299075,"title":"Las locas. 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América Latina y Europa en los siglos XIX y XX" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37488395/Cuerpo_biopol%C3%ADtica_y_control_social_Am%C3%A9rica_Latina_y_Europa_en_los_siglos_XIX_y_XX">Cuerpo, biopolítica y control social. América Latina y Europa en los siglos XIX y XX</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/%C3%81lvaroGir%C3%B3nSierra">Álvaro Girón</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>Miranda, M., & Girón, S. A. (2009). Cuerpo, biopolítica y control social: América Latina y Europa en los siglos XIX y XX. Buenos Aires: Siglo XXI.</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este texto indaga diversas ideologías de control social en torno a las cuales se organizaron en L...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este texto indaga diversas ideologías de control social en torno a las cuales se organizaron en Latinoamérica y Europa occidental, durante los siglos XIX y XX, variadas expresiones biopolíticas tendientes a normalizar al individuo y a la sociedad. En efecto, sabido es que desde las pretensas legitimaciones otorgadas a la teoría de la degeneración, el darwinismo y la eugenesia se instrumentó un abanico de políticas del cuerpo cuya característica dominante fue la búsqueda insaciable de la homogeneidad y la correlativa exclusión sistematizada del "otro". La evidente funcionalidad de los innovadores paradigmas provenientes de las Ciencias Naturales decimonónicas para con las estrategias de poder diseñadas desde regímenes de sesgo autoritario permite exhumar una circunstancia que, inicialmente, parece asomar como paradojal: aquellas tesis victorianas, originadas y sustentadas en un esquema de pernsamiento ultra-liberal, aportaron luego insumos fundamentales para la instrumentación de políticas públicas caracterizadas por una marcada intolerancia a la diversidad. Así, los conceptos de struggle for life y de survival of the fittest se acoplaron durante el siglo XIX a una propuesta de selección artificial pretendidamente predictva de los resultados de aquella lucha, la eugenesia.<br /><br />La multiplicidad de facetas desde donde merita abordarse la compleja cuestión de las imbricaciones de ciencia -o pseudociencia- y poder, invita a encuadrarse en torno a diversos marcos epistemológicos, metodológicos y conceptuales. Sin embargo, esta primacía de lo pluridisciplinar que se observa en la presente compilación, nutrida de enfoques provenientes de la historia, la sociología criminal, la antropología criminal, el derecho y la medicina, no obstaculizó empero una adecuada confluencia temática sobre el denominador común de la normalización de grupos e individuos o, mejor aún, de la cuestión de la desigualdad.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37488395"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37488395"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37488395; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37488395]").text(description); $(".js-view-count[data-work-id=37488395]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37488395; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37488395']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37488395]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37488395,"title":"Cuerpo, biopolítica y control social. América Latina y Europa en los siglos XIX y XX","internal_url":"https://www.academia.edu/37488395/Cuerpo_biopol%C3%ADtica_y_control_social_Am%C3%A9rica_Latina_y_Europa_en_los_siglos_XIX_y_XX","owner_id":384365,"coauthors_can_edit":true,"owner":{"id":384365,"first_name":"Álvaro","middle_initials":null,"last_name":"Girón","page_name":"ÁlvaroGirónSierra","domain_name":"csic","created_at":"2011-03-31T22:39:10.390-07:00","display_name":"Álvaro Girón","url":"https://csic.academia.edu/%C3%81lvaroGir%C3%B3nSierra"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37162527"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37162527/Darwin_y_el_darwinismo_desde_el_sur_del_sur"><img alt="Research paper thumbnail of Darwin y el darwinismo desde el sur del sur" class="work-thumbnail" src="https://attachments.academia-assets.com/57128466/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37162527/Darwin_y_el_darwinismo_desde_el_sur_del_sur">Darwin y el darwinismo desde el sur del sur</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/GUSTAVOVALLEJO">GUSTAVO VALLEJO</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El libro revisita una temática debatida desde la particular impronta que ofrece posicionarse en u...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El libro revisita una temática debatida desde la particular impronta que ofrece posicionarse en un sitio que resultó trascendental para la elaboración de la teoría darwiniana. Allí se inscriben «las pampas» ?«llanura » o, mejor aún, «llanura entre montañas», en lenguas originarias? como espacio cultural donde la soledad y el horizonte infinito se conjugan para dar lugar a diversas interpretaciones de la evolución y del ser «evolucionado», entendido, muchas veces, desde una axiología que instaló un correlato directo entre «evolución» y «progreso».Sin embargo, ese disparador inicial que remite indefectiblemente a la presenciade Darwin y el darwinismo en «las pampas», también se amplió aquí en diversas direcciones, excediendo la dimensión biográfica, para explorar tensiones suscitadas en torno a la irrupción del evolucionismo, así como sus antecedentes y su propagación en España y en el mundo iberoamericano.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f2abc95160c8e25d7460b6292c1334f4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57128466,"asset_id":37162527,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57128466/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37162527"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37162527"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37162527; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35832187"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35832187/Pol%C3%ADticas_del_cuerpo"><img alt="Research paper thumbnail of Políticas del cuerpo" class="work-thumbnail" src="https://attachments.academia-assets.com/55709595/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35832187/Pol%C3%ADticas_del_cuerpo">Políticas del cuerpo</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/GUSTAVOVALLEJO">GUSTAVO VALLEJO</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>Políticas del cuerpo. Estrategias modernas de normalización del individuo y la sociedad</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este libro condensa un conjunto de reflexiones que atañen al cuerpo y la cultura científica que t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este libro condensa un conjunto de reflexiones que atañen al cuerpo y la cultura científica que trató de controlarlo, modelarlo, disciplinarlo, a través de la frecuente utilización de teorías biológicas modernas para legitimar praxis encargadas de sostener una determinada idea de orden. En este sentido, y siguiendo en Europa y Latinoamérica episodios que entrañaron la reconversión de ciertas teorías científicas en verdaderas ideologías del control social, se historiza aquí un haz de cuestiones que convergen en el creciente afán de vincular el cuerpo social con el cuerpo individual. Ese afán cobró particular impulso ante la necesidad de contener el avance de la masividad en las sociedades urbanas del siglo XX, derivando en frecuentes ecuaciones planteadas entre calidad y cantidad de población, y en prescripciones acerca del rol que los cuerpos debían cumplir para insertarse armónicamente en las tareas productiva y reproductiva.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fadb09785653adc276b297363333bdae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55709595,"asset_id":35832187,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55709595/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35832187"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35832187"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35832187; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="10911786"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/10911786/Darwinismo_social_y_eugenesia_en_el_mundo_latino"><img alt="Research paper thumbnail of Darwinismo social y eugenesia en el mundo latino" class="work-thumbnail" src="https://attachments.academia-assets.com/55710013/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/10911786/Darwinismo_social_y_eugenesia_en_el_mundo_latino">Darwinismo social y eugenesia en el mundo latino</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/GUSTAVOVALLEJO">GUSTAVO VALLEJO</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>Darwinismo social y Eugenesia en el mundo latino</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Marisa Miranda y Gustavo Vallejo (comps-). Darwinismo social y Eugenesia en el mundo latino. Sigl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Marisa Miranda y Gustavo Vallejo (comps-). Darwinismo social y Eugenesia en el mundo latino. Siglo XIX Iberoamericana: Buenos Aires, 2005.<br /><br />Los conceptos de darwinismo social y de eugenesia condensan metáforas construidas desde sucesivas reapropiaciones e la teoría de Darwin, a partir de las cuales, la "lucha por la vida" o la "lucha por la existencia", la "selección natural" y la "supervivencia del más apto", devinieron en Occidente en verdaderos programas políticos. Esas metáforas pretendieron comprender el funcionamiento de las sociedades humanas a partir del decisivo desarrollo que, desde fines del siglo XIX, experimentó el conocimiento de los elementos constitutivo del organismo viviente.<br />Este libro se propone, pues, echar luz sobre esa vasta problemática con aportes que abordan el papel jugado por el darwinismo social y la eugenesia en distintos marcos sociopolíticos del mundo latino.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a49400cfc5cf6188fec27cfb57b47e37" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55710013,"asset_id":10911786,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55710013/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10911786"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10911786"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10911786; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2598067" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="40494690"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40494690/Los_Derechos_Humanos_y_el_Biopoder"><img alt="Research paper thumbnail of Los Derechos Humanos y el Biopoder" class="work-thumbnail" src="https://attachments.academia-assets.com/60763513/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40494690/Los_Derechos_Humanos_y_el_Biopoder">Los Derechos Humanos y el Biopoder</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/GUSTAVOVALLEJO">GUSTAVO VALLEJO</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>“XII Congreso Nacional y II Latinoamericano de Sociología Jurídica”, Santa Rosa</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En este trabajo se exhuman diversas biopolíticas articuladas en Occidente, en general, y en Argen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En este trabajo se exhuman diversas biopolíticas articuladas en Occidente, en general, y en Argentina, en particular, durante gran parte del siglo XX, visualizándolas como expresión legitimadora de diversos grados de violencia física y simbólica. De ahí, y a partir de las explicaciones biológicas de la sociedad y sus desigualdades, se recuperan en el debate académico consignas de oriente darwiniano, como la lucha por la vida y la supervivencia del más apto, desde donde el biopoder asumió precisas formas de control social. Allí posicionados, se reflexiona respecto a la tensión latente entre Derechos Humanos y biopoder, a partir del análisis de emblemáticos textos de Foucault y los neofoucaultianos Negri, Agamben y Espósito. Consideraciones preliminares El objetivo fundamental de esta charla consiste en realizar aportes para una mirada retrospectiva de la Argentina del siglo XX, focalizando en diversos experimentos biopolíticos que permitieron instalar el diseño de políticas excluyentes que implicaron, claro está, una consiguiente conculcación de Derechos Humanos. Como es sabido, las nociones de biopolítica y biopoder han dado cuenta del modo en que el estado, la política, el gobierno gestionan la vida biológica del hombre. 1 La idea de biopoder absorbió, entonces, el antiguo ius vitae et neci que el soberano detentaba, pretendiendo convertir la vida en objeto administrable por parte del poder. En ese sentido, la vida regulada, protegida, encontró como efecto necesario contar con la muerte en la forma de represión, contracepción, Eugenesia. Dentro de los diversos experimentos anatomopolíticos implicados, nos referiremos aquí a la Eugenesia y al lugar que ella ocupó en la Argentina como estrategia de biopoder. Así, desde una concepción orgánica de la sociedad, la disciplina creada por el inglés Francis Galton (1822-1911) para la "mejora de la raza", irrumpió en nuestro país a fines del siglo XIX con una singular intensidad, atrayendo tanto a científicos interesados en alcanzar espacios de poder como a políticos deseosos de obtener nuevos fundamentos para preservar intereses sectoriales. La Eugenesia inició aquí un largo derrotero signado por las permanentes articulaciones establecidas entre ciencia y política, 2 para contribuir a justificar éticamente las desigualdades que garantizaban los privilegios detentados por las elites dirigentes ante la "peligrosa" instauración del Estado de Derecho. En efecto, los deseos de construir una ética "desde arriba", reconociendo derechos 1 Sobre este tema, pueden verse: Foucault (2001); Foucault (2002); Foucault (2007); Agamben (1998); Espósito (2005); Espósito (2009); Negri (2007). 2 Sobre el devenir de la eugenesia argentina véase Vallejo y Miranda (2004) y Vallejo y Miranda (2005).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="010b2390a7b2fcb48f2a67bc43a38c47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60763513,"asset_id":40494690,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60763513/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40494690"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40494690"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40494690; 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Reseña del libro d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ser madre en la Argentina de comienzos del siglo XX:<br />una mirada impostergable. Reseña del libro de Ianina Lois Discurso médico, parto y nacimiento: Buenos Aires, inicios del siglo XX,</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="657849eea184b2ab6a23c9e3ce11d0f5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96114685,"asset_id":93354365,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96114685/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93354365"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93354365"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93354365; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93354365]").text(description); $(".js-view-count[data-work-id=93354365]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93354365; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93354365']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "657849eea184b2ab6a23c9e3ce11d0f5" } } $('.js-work-strip[data-work-id=93354365]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93354365,"title":"RESENHA Marisa Miranda resenhando Lois indd","internal_url":"https://www.academia.edu/93354365/RESENHA_Marisa_Miranda_resenhando_Lois_indd","owner_id":1776885,"coauthors_can_edit":true,"owner":{"id":1776885,"first_name":"Marisa Adriana","middle_initials":null,"last_name":"Miranda","page_name":"MarisaAdrianaMiranda","domain_name":"conicet","created_at":"2012-05-19T02:39:55.794-07:00","display_name":"Marisa Adriana Miranda","url":"https://conicet.academia.edu/MarisaAdrianaMiranda"},"attachments":[{"id":96114685,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96114685/thumbnails/1.jpg","file_name":"RESENHA_MarisaMiranda_resenhandoLois.indd.pdf","download_url":"https://www.academia.edu/attachments/96114685/download_file","bulk_download_file_name":"RESENHA_Marisa_Miranda_resenhando_Lois_i.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96114685/RESENHA_MarisaMiranda_resenhandoLois.indd-libre.pdf?1671566767=\u0026response-content-disposition=attachment%3B+filename%3DRESENHA_Marisa_Miranda_resenhando_Lois_i.pdf\u0026Expires=1739824945\u0026Signature=CwTcrDJNTiEOtRr0AlyMZtudrMJmLgHvdnPrrI-LCqyzD2RK7njubnY1Tuga9weshsKDJgL1Q35V1I7Q5WH3~YWnPR08Fc5twZsVOAVhacAqg7vCvP5YyHHqQGKLvpQ-YboWbjjkz78LiumN3vKnvIY7BZ4oTxw9fQMlNh3ZSUBfd-oUuLXtoGAIT15DtcXb1xuFwRPn5gHNqpkL94Qmcfr7JphzF~YNLuOXlC~AL1H4QIIsZe7v67AjWl17Cbt0N1zPFLNuh0ZBSCCSaQtZrQRXTb8-J8~JACVhlA-gcbUxv0GHoQ8c06bp1ty~gxFcbS9ypOp~GfaMDhPqEqNI7w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="32876125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32876125/_2017_Marisa_Miranda_Rese%C3%B1a_de_H%C3%A9roes_melanc%C3%B3licos_y_la_odisea_del_espacio_monstruoso_Met%C3%A1foras_saberes_y_cuerpos_del_biopoder_Costa_Rica_1900_1946_"><img alt="Research paper thumbnail of (2017) Marisa Miranda. "Reseña de Héroes melancólicos y la odisea del espacio monstruoso. Metáforas, saberes y cuerpos del biopoder (Costa Rica, 1900-1946)."" class="work-thumbnail" src="https://attachments.academia-assets.com/53019755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32876125/_2017_Marisa_Miranda_Rese%C3%B1a_de_H%C3%A9roes_melanc%C3%B3licos_y_la_odisea_del_espacio_monstruoso_Met%C3%A1foras_saberes_y_cuerpos_del_biopoder_Costa_Rica_1900_1946_">(2017) Marisa Miranda. "Reseña de Héroes melancólicos y la odisea del espacio monstruoso. Metáforas, saberes y cuerpos del biopoder (Costa Rica, 1900-1946)."</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucr.academia.edu/DennisArias">Dennis Arias</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El libro objeto de esta reseña, Héroes melancólicos y la odisea del espacio monstruoso. Metáforas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El libro objeto de esta reseña, Héroes melancólicos y la odisea del espacio monstruoso. Metáforas, saberes y cuerpos del biopoder (Costa Rica, 1900-1946, se encuentra dividido en dos grandes partes, las que, a su vez, son organizadas en tres capítulos cada una. La primera parte se titula Biopoder y saberes; y, la segunda, Autores y metáforas. En una atinada Introducción, el autor define con claridad la idea que preside al texto: la de analizar las metáforas expresadas al interior de los saberes que componen el biopoder, así como las que inciden en el lenguaje político de sus autores.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="25a831fdfed4d89da47e13d0ab5c5a98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53019755,"asset_id":32876125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53019755/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32876125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32876125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32876125; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32876125]").text(description); $(".js-view-count[data-work-id=32876125]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32876125; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32876125']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "25a831fdfed4d89da47e13d0ab5c5a98" } } $('.js-work-strip[data-work-id=32876125]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32876125,"title":"(2017) Marisa Miranda. \"Reseña de Héroes melancólicos y la odisea del espacio monstruoso. 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Maternidad y eugenesia en la Argentina de entreguerras (comentario de textos de Eraso y Billorou)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://conicet-ar.academia.edu/GUSTAVOVALLEJO">GUSTAVO VALLEJO</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>Estudios</span><span>, May 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="80014b83d76a7e5f7f776dd57ffd3b42" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36687612,"asset_id":10913068,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36687612/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10913068"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10913068"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10913068; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10913068]").text(description); $(".js-view-count[data-work-id=10913068]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10913068; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10913068']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "80014b83d76a7e5f7f776dd57ffd3b42" } } $('.js-work-strip[data-work-id=10913068]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10913068,"title":"Género y biopoder. 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La ciudad es, a la vez, creadora, incubadora y facilitadora de prácticas de producción y circulación del conocimiento, pero también es un objeto sustancialmente transformado por dichas prácticas. <br /><br />La historiografía reciente revela significativos avances en el tratamiento de las grandes metrópolis europeas, especialmente París y Londres, y en su capacidad de irradiar valores civilizatorios sobre otras realidades urbanas. A su vez, problematizaciones de aquella mirada provinieron de vínculos buscados, por ejemplo, entre ciudades latinoamericanas. Sin embargo, ha sido menos frecuente el abordaje de la cultura científica urbana de las “no-metrópolis”, cuando éstas integran relaciones entre marcos geográficos más distantes. En este sentido, el presente Coloquio pretende contribuir en esa dirección, procurando comparar dos “ciudades periféricas” pertenecientes a distintos continentes aun cuando compartieran importantes rasgos culturales: Barcelona y Buenos Aires, en el período comprendido entre 1850 y 1940. En particular, nos preguntaremos cómo las prácticas científicas, debates e innovaciones se entrelazaron con dos espacios urbanos especialmente dinámicos y conflictivos en su interior: ¿Qué clase de instituciones científicas emergieron? ¿Qué redes se formaron? Pero también: ¿Cómo los habitantes de Barcelona y Buenos Aires emprendieron procesos de apropiación de los nuevos desarrollos en ciencia, tecnología y medicina? ¿De qué manera los sectores populares participaron de estas transformaciones? <br /><br />Y todo ello, partiendo de la hipótesis de que la comparación entre dos ciudades periféricas en explosiva expansión, como Barcelona y Buenos Aires, proporcionan respuestas que podrían diferir significativamente de las narrativas establecidas desde una perspectiva metropolitana. Más allá de la comparación, el coloquio indagará conexiones entre estos dos espacios urbanos ¿En qué medida la Barcelona en transformación “modernizadora” sirvió de ejemplo para Buenos Aires? ¿Y si ocurrió en el otro sentido? ¿Se convirtió Buenos Aires en la promesa, en el modelo de ciudad futura? Desde este punto de vista, es esencial entender esa cuestión dentro de las coordenadas de la circularidad de la historia cultural, para abordar desde allí el rol de la ciencia, la tecnología y la medicina ante los agudos conflictos sociales que experimentaban ambas ciudades. <br /><br />La siguiente lista constituye una enumeración no exhaustiva de posibles temas de comparación y conexiones que se pretenden indagar en el Coloquio:<br /><br />Migración y transmisión del conocimiento. ¿De qué manera personas, objetos (fósiles, instrumentos, etc.) pero también ideas (métodos, terapias, tecnologías) viajaron entre Barcelona y Buenos Aires? Ello incluye también los intentos de la burguesía catalana por conocer Buenos Aires, aportando nuevos saberes científicos sobre el mundo social, a fin de descubrir y/o construir un nuevo mercado que ofrecerle a su producción cultural. El Art Nouveau, y el Noucentisme, pueden entenderse también como una prolongación artística de esta avanzada que se empalmaba con el ejemplo de la expansión urbana de Barcelona a través del Plan Cerdá (1859) ¿De qué manera reelaboró Buenos Aires esta recepción de novedades culturales y científicas? <br /><br />Redes políticas y científicas. Miembros de diferentes movimientos políticos, como republicanos y anarquistas, circularon con gran frecuencia entre estos dos espacios urbanos. Se puede decir que emergieron redes trasnacionales en ese proceso. Ahora bien, ¿qué papel tuvieron esas redes en apropiaciones idiosincráticas de conceptos científicos derivados de teorías científicas como el darwinismo o en la resignificación de términos tan problemáticos como el de “raza latina”?<br /><br />Biopolíticas urbanas. Las formas de control, disciplina y “mejora” de los cuerpos y mentes de los habitantes de ambas ciudades, se convirtió en una cuestión fundamental a comienzos del siglo XX. En particular, el análisis a través de un arsenal de categorías científicas de los comportamientos “desviados” (prostitución, sexualidades no normalizadas, criminalización de conductas “predelictivas”, etc.) que dio origen a toda una literatura sobre las distintas “recetas” para combatir la llamada “mala vida” ¿Cuáles fueron los paralelos y diferencias en las biopolíticas urbanas implementadas en Buenos Aires y Barcelona? ¿Hubo interacciones? ¿Cuáles?<br /><br />Ciencia, tecnología y medicina: sus públicos. La historiografía actual ha señalado, de manera convincente, que, en ocasiones, el ciudadano común no se limitó a incorporar de manera acrítica los nuevos conocimientos científicos, médicos o tecnológicos y sus muy diversas aplicaciones. Sin embargo, mucho queda por hacer, en particular en lo referente a la reconstrucción de los diferentes tipos de públicos urbanos de la ciencia, sus experiencias y estrategias a la hora de apropiarse de esas novedades en su vida diaria.<br /><br />Ciencia y construcción de la nación. Las prácticas científicas están frecuentemente conectadas, y de manera estrecha, con políticas identitarias. Y aquí entran en juego, urbes que o bien son ya cabezas visibles de naciones estado en construcción, o con élites que demandan la construcción de estructuras estatales de nuevo cuño, constituyendo a las instituciones científicas ciudadanas en embrión y reivindicación de un espacio soberano . En sentidos distintos, pero fértilmente comparables, Buenos Aires y Barcelona eran capitales de naciones “emergentes” ¿Qué papel tuvieron la arquitectura, la astronomía, la geología, la historia natural o la ingeniería, u otras prácticas científicas y tecnológicas, en la construcción de identidad nacional en Cataluña y Argentina?<br /><br />Modernidades periféricas. Ambas ciudades, aunque de maneras distintas, trataron de gestar una imagen urbana que expresara la incorporación de los avances en términos científicos, médicos y tecnológicos. Esta auto-representación constituía un intento de asimilarse a las ciudades “modernas, europeas”, en términos más concretos, acercarse al modelo parisino o londinense. Sin embargo, el concepto de modernidad es polifacético, y, sobre todo, controvertido: ¿Debiéramos, entonces, hablar de diferentes conceptos de modernidad compitiendo entre sí, esto es, de diversas “modernidades”?<br /><br />Comité Organizador: <br />Gustavo Vallejo (Investigador Independiente del CONICET)<br />Marisa Miranda (Investigadora Independiente del CONICET) <br /><br />Comité científico<br />Alvaro Girón (IMF-CSIC, España)<br />Oliver Hochadel (IMF-CSIC, España)<br />Marisa Miranda (Investigadora Independiente del CONICET) <br />Gustavo Vallejo (Investigador Independiente del CONICET)<br /><br /><br />Se pide un resumen de hasta 400 palabras, donde conste filiación institucional y principales datos curriculares, y el correo electrónico de contacto hasta el 30 de abril de 2016.<br />a la siguiente dirección: <a href="mailto:cienciayciudad@gmail.com" rel="nofollow">cienciayciudad@gmail.com</a><br /><br />Las propuestas serán evaluadas por el Comité Científico. Los interesados serán notificados de su aceptación o rechazo el 31 de mayo de 2016.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="23087324"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="23087324"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23087324; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23087324]").text(description); 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Víctor Grau-Bassas (1846-1917): un canario catalán en el Museo de La Plata<br /><br />11:15 <br />Coffee Break<br />  11:45 <br />Bloque 2: Anarquismo y educación racionalista <br />Coordinador: MARISA ADRIANA MIRANDA<br /><br />ÁLVARO GIRÓN: De redes informales e historias cruzadas: Londres-París-Barcelona-Buenos Aires, y la gestión libertaria del conocimiento científico (ca.1890-ca.1914)<br />ADRIÁN ASCOLANI: La Escuela Moderna y las bibliotecas racionalistas. <br />Desde Barcelona a los puertos y campos de Argentina (1910-1930)<br />MARGARITA PIERINI: El fusilamiento de Francisco Ferrer: su repercusión en la prensa de Buenos Aires<br /><br />13:45 <br /> <br />Almuerzo libre<br /><br /> Jueves 13 (Tarde)<br /><br />15:15 <br />Bloque 3: Catalanes en la cultura letrada argentina<br />Coordinadora: Karina Vasquez <br /><br />HUGO E. BIAGINI: El catalán Casimiro Prieto Valdés: la red intercontinental del Almanaque Sudamericano en el Buenos Aires del cambio del siglo XIX al XX<br />SAÚL CASAS: La revista Ressorgiment y la militancia nacionalista catalana en Buenos Aires (1920-1930)  <br /><br />16:35<br /> <br />Coffee Break<br /><br />17:00 OSVALDO GRACIANO: Un Humanista en la ciudad científica. Las conferencias de Eugenio D’Ors en La Plata. 1921<br />KARINA VASQUEZ: Ortega y Gasset y Eugenio D´Ors en la Argentina de los años veinte: una “nueva biblioteca” para una “nueva generación”<br /><br /><br /><br />Viernes 14 <br /><br />9:00 <br />Bloque 4: “Mala vida”, medicalización y orden social<br />Coordinador: Oliver Hochadel<br /><br />RICARDO CAMPOS: Ciencia y derecho contra delincuencia. La lucha contra la “mala vida” en Buenos Aires y Barcelona (1900-1950)<br />MARISA ADRIANA MIRANDA: La prostituta y su prole: el “hijo de puta” en el dispositivo sanitario antivenéreo (Buenos Aires y Barcelona, 1850-1940)<br />ALFONS ZARZOSO & JOSÉ PARDO-TOMÁS: En la Facultad y en la Feria: circulación y exhibición de modelos de ceras anatómicas en Barcelona, 1888-1936<br /><br />11:00 <br />Coffee Break<br /><br /><br />11:30 <br />DIEGO ARMUS: En los comienzos de la medicalización de la ciudad. Buenos Aires 1870-1930.<br />ANA MARÍA TALAK: Psicotecnia en Buenos y Barcelona (1910-1940): tecnología psi y orden social. <br /><br />12:50 <br />Balance y lineamientos de actividades futuras<br /><br /><br />13:30 <br />Almuerzo de camaradería</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="420582901700dc6a4dfca40d3409414d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":49338419,"asset_id":28903763,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/49338419/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="28903763"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="28903763"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28903763; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11565854" id="número41juliodiciembrede2021"><div class="js-work-strip profile--work_container" data-work-id="50984494"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50984494/Heteronormatividad_y_disidencias_Argentina_ante_la_s%C3%ADfilis_y_el_SIDA_1930_1990_Heteronormativity_and_Dissidences_Argentina_Facing_Syphilis_and_AIDS_1930_1990_"><img alt="Research paper thumbnail of Heteronormatividad y disidencias: Argentina ante la sífilis y el SIDA (1930-1990)***Heteronormativity and Dissidences: Argentina Facing Syphilis and AIDS (1930-1990)" class="work-thumbnail" src="https://attachments.academia-assets.com/68856840/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50984494/Heteronormatividad_y_disidencias_Argentina_ante_la_s%C3%ADfilis_y_el_SIDA_1930_1990_Heteronormativity_and_Dissidences_Argentina_Facing_Syphilis_and_AIDS_1930_1990_">Heteronormatividad y disidencias: Argentina ante la sífilis y el SIDA (1930-1990)***Heteronormativity and Dissidences: Argentina Facing Syphilis and AIDS (1930-1990)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unal.academia.edu/HistoriaySociedad">Historia y Sociedad</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>Historia y Sociedad</span><span>, Jul 1, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: l objetivo de este artículo consiste en deconstruir ciertos imperativos heteronormativos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: l objetivo de este artículo consiste en deconstruir ciertos imperativos heteronormativos consolidados en Argentina durante el siglo XX alrededor de dos enfermedades de transmisión sexual. La estrategia metodológica fundamental utilizada se concentra en el análisis discursivo y contextual de los dispositivos legislativos instaurados en este país para hacer frente a dos enfermedades de transmisión sexual que, si bien compartieron la centuria, su emergencia y purulencia estuvieron distanciadas en el tiempo de aparición: la sífilis y el SIDA. Al respecto, el texto se enfoca sobre las discursividades jurídico-políticas organizadas en torno a ellas con el propósito de echar luz sobre la funcionalidad de la normativa sanitaria de ambas en los mandatos de sexualidad dominantes. Y, de la misma manera, exhuma el rol imputado a las disidencias reforzadoras —según la ortodoxia— del esquema de normalidad/anormalidad sexual. En definitiva, desde una perspectiva que involucra gran parte del siglo XX, el presente artículo explora el enfoque biopolítico sobre el cual se sustentó la regulación en Argentina, hacia la década de 1930, de las enfermedades venéreas —emblema, por entonces, de la heterosexualidad— con la sífilis en un lugar protagónico; y, en los años de 1990 del SIDA, asociado inicialmente a la homosexualidad.<br /><br />Abstract: the goal of this article is to deconstruct some heteronormative imperatives which were consolidated in Argentina during the 20th century. The fundamental methodological strategy used focuses on discursive and contextual analysis of the legislative mechanisms established in this country to deal with two sexually transmitted diseases that, although they shared the century, had an emergence and purulence which were distant in time: syphilis and AIDS. In this regard, the text focuses on the legal-political discursivities organized around them to shed light on the functionality of the health regulations of both to the dominant sexuality mandates. And, in the same way, exhumes the role attributed to dissent reinforcing —according to orthodoxy— the sexual normality/abnormality scheme. In short, from a perspective that involves much of the twentieth century, this article explores the biopolitical approach on which the regulation was sustained, by the 1930s, of venereal diseases —then an emblem of heterosexuality— with syphilis in a leading position; and, in the 90s of AIDS, initially associated with homosexuality.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e35e8e3e3e2ef3cc1a24c51d51018e3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68856840,"asset_id":50984494,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68856840/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50984494"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50984494"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50984494; 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Del arquetipo al estereotipo. Modelos generizados para normalizar sociedades modernas" class="work-thumbnail" src="https://attachments.academia-assets.com/68685664/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50819717/Masculinidades_y_feminidades_estereotipos_estigmas_e_identidades_colectivas_Latinoam%C3%A9rica_en_el_siglo_XX_Del_arquetipo_al_estereotipo_Modelos_generizados_para_normalizar_sociedades_modernas">Masculinidades y feminidades: estereotipos, estigmas e identidades colectivas (Latinoamérica en el siglo XX). Del arquetipo al estereotipo. Modelos generizados para normalizar sociedades modernas</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unal.academia.edu/HistoriaySociedad">Historia y Sociedad</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://conicet.academia.edu/MarisaAdrianaMiranda">Marisa Adriana Miranda</a></span></div><div class="wp-workCard_item"><span>Historia y Sociedad</span><span>, Jul 1, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presentación del dossier 41 *** Presentation of dossier 41 </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76b18c64344fec76b3a8fc8e0cdd0eaf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68685664,"asset_id":50819717,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68685664/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50819717"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50819717"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50819717; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50819717]").text(description); $(".js-view-count[data-work-id=50819717]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50819717; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50819717']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76b18c64344fec76b3a8fc8e0cdd0eaf" } } $('.js-work-strip[data-work-id=50819717]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50819717,"title":"Masculinidades y feminidades: estereotipos, estigmas e identidades colectivas (Latinoamérica en el siglo XX). 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