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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Modal Logic</h1><div class="u-tcGrayDark">18,688 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Modal Logic</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Modal_Logic">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Modal_Logic/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Modal_Logic/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Modal_Logic/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Modal_Logic">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_75593685" data-work_id="75593685" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/75593685/Embedding_Classical_Logic_in_S4">Embedding Classical Logic in S4</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this thesis, we will study the * embedding of classical first-order logic in first-order S4, which is based on the * translation, originally introduced in Fitting (1970). The initial, main part is dedicated to a detailed modeltheoretic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_75593685" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this thesis, we will study the * embedding of classical first-order logic in first-order S4, which is based on the * translation, originally introduced in Fitting (1970). The initial, main part is dedicated to a detailed modeltheoretic proof of the soundness of the embedding. This will follow the proof sketch in Fitting (1970). We will then outline a proof procedure for a proof-theoretic replication of the soundness result. Afterwards, a potential proof of faithfulness of the * embedding, read in terms of soundness and completeness, will be discussed. We will particularly highlight the many difficulties coming with it. In the final section, we will relate this discussion to the debate on notational variance in French (2019). We will do this by showing how a weaker version of French's notion of 'expressive equivalence' conforms to the model-theoretic soundness result. We will then conclude that the soundness result without completeness might contain rather little overall insight by relating it to the extensibility of classical logic to S4.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/75593685" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0dcd8fba039d8c44605d48545d0182e6" rel="nofollow" data-download="{"attachment_id":83300602,"asset_id":75593685,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83300602/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="117491292" href="https://st-andrews.academia.edu/SophieNagler">Sophie Nagler</a><script data-card-contents-for-user="117491292" type="text/json">{"id":117491292,"first_name":"Sophie","last_name":"Nagler","domain_name":"st-andrews","page_name":"SophieNagler","display_name":"Sophie Nagler","profile_url":"https://st-andrews.academia.edu/SophieNagler?f_ri=361","photo":"https://0.academia-photos.com/117491292/28738163/117678166/s65_sophie.nagler.jpg"}</script></span></span></li><li class="js-paper-rank-work_75593685 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="75593685"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 75593685, container: ".js-paper-rank-work_75593685", }); 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The initial, main part is dedicated to a detailed modeltheoretic proof of the soundness of the embedding. This will follow the proof sketch in Fitting (1970). We will then outline a proof procedure for a proof-theoretic replication of the soundness result. Afterwards, a potential proof of faithfulness of the * embedding, read in terms of soundness and completeness, will be discussed. We will particularly highlight the many difficulties coming with it. In the final section, we will relate this discussion to the debate on notational variance in French (2019). We will do this by showing how a weaker version of French's notion of 'expressive equivalence' conforms to the model-theoretic soundness result. We will then conclude that the soundness result without completeness might contain rather little overall insight by relating it to the extensibility of classical logic to S4.","downloadable_attachments":[{"id":83300602,"asset_id":75593685,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":117491292,"first_name":"Sophie","last_name":"Nagler","domain_name":"st-andrews","page_name":"SophieNagler","display_name":"Sophie Nagler","profile_url":"https://st-andrews.academia.edu/SophieNagler?f_ri=361","photo":"https://0.academia-photos.com/117491292/28738163/117678166/s65_sophie.nagler.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":2392,"name":"Proof Theory","url":"https://www.academia.edu/Documents/in/Proof_Theory?f_ri=361","nofollow":false},{"id":17442,"name":"Mathematical Logic","url":"https://www.academia.edu/Documents/in/Mathematical_Logic?f_ri=361","nofollow":false},{"id":123226,"name":"Classical Logic","url":"https://www.academia.edu/Documents/in/Classical_Logic?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30338603" data-work_id="30338603" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30338603/Truth_and_Collective_Truth">Truth and Collective Truth</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper argues for the applicability of the notion of collective truth as opposed to distributive truth, that is, truth at times or possibilia taken in groups rather than individually. The underlying reasoning is that there are... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30338603" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper argues for the applicability of the notion of collective truth as opposed to distributive truth, that is, truth at times or possibilia taken in groups rather than individually. The underlying reasoning is that there are transtemporal and transworld relationships, e.g., those involving the relations of <being a descendant of> and <thinking about>. Relationships are (one type of) truth-makers. Hence, there are transtemporal and transworld truth-makers. Therefore, there is transtemporal and transworld truth, i.e., collective truth. A semantics is developed (formalized in the appendix) which embodies the notion of collective truth, and which thereby, it is argued, has various advantages over standard intensional semantics. For example, it avoids a commitment to certain impossible entities.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30338603" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e6922eba75aa7b1bb71c6146dcb519c8" rel="nofollow" data-download="{"attachment_id":119458890,"asset_id":30338603,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/119458890/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57567822" href="https://independent.academia.edu/GilbertPlumer">Gilbert Plumer</a><script data-card-contents-for-user="57567822" type="text/json">{"id":57567822,"first_name":"Gilbert","last_name":"Plumer","domain_name":"independent","page_name":"GilbertPlumer","display_name":"Gilbert Plumer","profile_url":"https://independent.academia.edu/GilbertPlumer?f_ri=361","photo":"https://0.academia-photos.com/57567822/15100541/15811428/s65_gilbert.plumer.jpg"}</script></span></span></li><li class="js-paper-rank-work_30338603 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30338603"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30338603, container: ".js-paper-rank-work_30338603", }); 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The underlying reasoning is that there are transtemporal and transworld relationships, e.g., those involving the relations of \u003cbeing a descendant of\u003e and \u003cthinking about\u003e. Relationships are (one type of) truth-makers. Hence, there are transtemporal and transworld truth-makers. Therefore, there is transtemporal and transworld truth, i.e., collective truth. A semantics is developed (formalized in the appendix) which embodies the notion of collective truth, and which thereby, it is argued, has various advantages over standard intensional semantics. For example, it avoids a commitment to certain impossible entities. ","downloadable_attachments":[{"id":119458890,"asset_id":30338603,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":57567822,"first_name":"Gilbert","last_name":"Plumer","domain_name":"independent","page_name":"GilbertPlumer","display_name":"Gilbert Plumer","profile_url":"https://independent.academia.edu/GilbertPlumer?f_ri=361","photo":"https://0.academia-photos.com/57567822/15100541/15811428/s65_gilbert.plumer.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":3610,"name":"Temporal and Modal Logic","url":"https://www.academia.edu/Documents/in/Temporal_and_Modal_Logic?f_ri=361","nofollow":false},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=361","nofollow":false},{"id":11660,"name":"States of Affairs, Facts, Propositions","url":"https://www.academia.edu/Documents/in/States_of_Affairs_Facts_Propositions?f_ri=361","nofollow":false},{"id":18205,"name":"Possible World Semantics","url":"https://www.academia.edu/Documents/in/Possible_World_Semantics?f_ri=361"},{"id":20519,"name":"Logic of Relations","url":"https://www.academia.edu/Documents/in/Logic_of_Relations?f_ri=361"},{"id":31301,"name":"Possible Worlds","url":"https://www.academia.edu/Documents/in/Possible_Worlds?f_ri=361"},{"id":34025,"name":"Truthmaking","url":"https://www.academia.edu/Documents/in/Truthmaking?f_ri=361"},{"id":85802,"name":"Intensional Semantics","url":"https://www.academia.edu/Documents/in/Intensional_Semantics?f_ri=361"},{"id":2215227,"name":"Negative Existentials","url":"https://www.academia.edu/Documents/in/Negative_Existentials?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2473000" 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type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="805" href="https://www.academia.edu/Documents/in/Ontology">Ontology</a>, <script data-card-contents-for-ri="805" type="text/json">{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a><script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2473000]'), work: {"id":2473000,"title":"Tesi di Laurea in Filosofia - Individuo e sostanza in 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data-work_id="77483088" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/77483088/Simplified_Kripke_Semantics_for_K45_Like_G%C3%B6del_Modal_Logics_and_Its_Axiomatic_Extensions">Simplified Kripke Semantics for K45-Like Gödel Modal Logics and Its Axiomatic Extensions</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this paper we provide a simplified, possibilistic semantics for the logics K45(G), i.e. a many-valued counterpart of the classical modal logic K45 over the [0, 1]-valued Gödel fuzzy logic $$\mathbf{G}$$ G . More precisely, we... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_77483088" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper we provide a simplified, possibilistic semantics for the logics K45(G), i.e. a many-valued counterpart of the classical modal logic K45 over the [0, 1]-valued Gödel fuzzy logic $$\mathbf{G}$$ G . More precisely, we characterize K45(G) as the set of valid formulae of the class of possibilistic Gödel frames $$\langle W, \pi \rangle $$ ⟨ W , π ⟩ , where W is a non-empty set of worlds and $$\pi : W \mathop {\rightarrow }[0,1]$$ π : W → [ 0 , 1 ] is a possibility distribution on W. We provide decidability results as well. Moreover, we show that all the results also apply to the extension of K45(G) with the axiom (D), provided that we restrict ourselves to normalised Gödel Kripke frames, i.e. frames $$\langle W, \pi \rangle $$ ⟨ W , π ⟩ where $$\pi $$ π satisfies the normalisation condition $$\sup _{w \in W} \pi (w) = 1$$ sup w ∈ W π ( w ) = 1 .</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/77483088" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7218c89fbebcbc5db4ea1a58f6af698a" rel="nofollow" data-download="{"attachment_id":84809237,"asset_id":77483088,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84809237/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35070632" href="https://independent.academia.edu/FrancescEsteva">Francesc Esteva</a><script data-card-contents-for-user="35070632" type="text/json">{"id":35070632,"first_name":"Francesc","last_name":"Esteva","domain_name":"independent","page_name":"FrancescEsteva","display_name":"Francesc Esteva","profile_url":"https://independent.academia.edu/FrancescEsteva?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_77483088 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="77483088"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 77483088, container: ".js-paper-rank-work_77483088", }); 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More precisely, we characterize K45(G) as the set of valid formulae of the class of possibilistic Gödel frames $$\\langle W, \\pi \\rangle $$ ⟨ W , π ⟩ , where W is a non-empty set of worlds and $$\\pi : W \\mathop {\\rightarrow }[0,1]$$ π : W → [ 0 , 1 ] is a possibility distribution on W. We provide decidability results as well. Moreover, we show that all the results also apply to the extension of K45(G) with the axiom (D), provided that we restrict ourselves to normalised Gödel Kripke frames, i.e. frames $$\\langle W, \\pi \\rangle $$ ⟨ W , π ⟩ where $$\\pi $$ π satisfies the normalisation condition $$\\sup _{w \\in W} \\pi (w) = 1$$ sup w ∈ W π ( w ) = 1 .","downloadable_attachments":[{"id":84809237,"asset_id":77483088,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35070632,"first_name":"Francesc","last_name":"Esteva","domain_name":"independent","page_name":"FrancescEsteva","display_name":"Francesc Esteva","profile_url":"https://independent.academia.edu/FrancescEsteva?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":75000,"name":"Philosophy and Religious 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var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44272937]").text(description); $(".js-view-count-work_44272937").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44272937").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44272937"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a 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Swann.","downloadable_attachments":[{"id":64650244,"asset_id":44272937,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":19362,"name":"Marcel Proust","url":"https://www.academia.edu/Documents/in/Marcel_Proust?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42651663" data-work_id="42651663" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42651663/Albertine_Deleuze_et_les_mondes_possibles_de_Prior">Albertine, Deleuze et les mondes possibles de Prior</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Chez Deleuze Albertine et la Chine sont promues au titre de mondes possibles. Une telle promotion ne trouve son statut conceptuel exact que dans la logique modale mathématisée comme celle de Prior munie des TWA de Geach, qui permet aussi... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42651663" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Chez Deleuze Albertine et la Chine sont promues au titre de mondes possibles. Une telle promotion ne trouve son statut conceptuel exact que dans la logique modale mathématisée comme celle de Prior munie des TWA de Geach, qui permet aussi de déceler chez Deleuze l'équivalent d'un modèle de Kripke.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42651663" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3662f4ccdd5208ce7250f5d5a11fb584" rel="nofollow" data-download="{"attachment_id":62858000,"asset_id":42651663,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62858000/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="448539" href="https://cef.academia.edu/JeanClaudeDumoncel">Jean-Claude Dumoncel</a><script data-card-contents-for-user="448539" type="text/json">{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_42651663 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42651663"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42651663, container: ".js-paper-rank-work_42651663", }); 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$(".js-view-count[data-work-id=42651663]").text(description); $(".js-view-count-work_42651663").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42651663").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42651663"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8302" href="https://www.academia.edu/Documents/in/Gilles_Deleuze">Gilles Deleuze</a>, <script data-card-contents-for-ri="8302" type="text/json">{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19362" href="https://www.academia.edu/Documents/in/Marcel_Proust">Marcel Proust</a>, <script data-card-contents-for-ri="19362" type="text/json">{"id":19362,"name":"Marcel Proust","url":"https://www.academia.edu/Documents/in/Marcel_Proust?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="223836" href="https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Literature">Gilles Deleuze and Literature</a><script data-card-contents-for-ri="223836" type="text/json">{"id":223836,"name":"Gilles Deleuze and Literature","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Literature?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42651663]'), work: {"id":42651663,"title":"Albertine, Deleuze et les mondes possibles de Prior","created_at":"2020-04-07T04:41:26.607-07:00","url":"https://www.academia.edu/42651663/Albertine_Deleuze_et_les_mondes_possibles_de_Prior?f_ri=361","dom_id":"work_42651663","summary":"Chez Deleuze Albertine et la Chine sont promues au titre de mondes possibles. Une telle promotion ne trouve son statut conceptuel exact que dans la logique modale mathématisée comme celle de Prior munie des TWA de Geach, qui permet aussi de déceler chez Deleuze l'équivalent d'un modèle de Kripke.","downloadable_attachments":[{"id":62858000,"asset_id":42651663,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=361","nofollow":false},{"id":19362,"name":"Marcel Proust","url":"https://www.academia.edu/Documents/in/Marcel_Proust?f_ri=361","nofollow":false},{"id":223836,"name":"Gilles Deleuze and Literature","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze_and_Literature?f_ri=361","nofollow":false},{"id":1132684,"name":"Arthur Prior","url":"https://www.academia.edu/Documents/in/Arthur_Prior?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12975001" data-work_id="12975001" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12975001/%D0%9B%D0%BE%D0%B3%D0%B8%D0%BA%D0%B0_%D0%BF%D1%80%D0%BE%D0%B3%D0%BD%D0%BE%D0%B7%D0%B0_The_Logic_of_Prognosis_">Логика прогноза (The Logic of Prognosis)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper introduces and discusses three models of the linguistic representation of Future: a determinist model, a stochastic model and the model of True Prophetic knowledge. All three models coexist in natural languages and are... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12975001" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper introduces and discusses three models of the linguistic representation of Future: a determinist model, a stochastic model and the model of True Prophetic knowledge. All three models coexist in natural languages and are represented both in their grammatical systems as well as in the text-building / discourse strategies speakers and authors apply to.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12975001" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="186054489e3623978b06d284a258b2b0" rel="nofollow" data-download="{"attachment_id":37904170,"asset_id":12975001,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37904170/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="32074426" href="https://pushkin.academia.edu/AntonZimmerling">Anton Zimmerling</a><script data-card-contents-for-user="32074426" type="text/json">{"id":32074426,"first_name":"Anton","last_name":"Zimmerling","domain_name":"pushkin","page_name":"AntonZimmerling","display_name":"Anton Zimmerling","profile_url":"https://pushkin.academia.edu/AntonZimmerling?f_ri=361","photo":"https://0.academia-photos.com/32074426/9566876/10656977/s65_anton.zimmerling.jpg"}</script></span></span></li><li class="js-paper-rank-work_12975001 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12975001"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12975001, container: ".js-paper-rank-work_12975001", }); 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All three models coexist in natural languages and are represented both in their grammatical systems as well as in the text-building / discourse strategies speakers and authors apply to.","downloadable_attachments":[{"id":37904170,"asset_id":12975001,"asset_type":"Work","always_allow_download":false},{"id":51523071,"asset_id":12975001,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":32074426,"first_name":"Anton","last_name":"Zimmerling","domain_name":"pushkin","page_name":"AntonZimmerling","display_name":"Anton Zimmerling","profile_url":"https://pushkin.academia.edu/AntonZimmerling?f_ri=361","photo":"https://0.academia-photos.com/32074426/9566876/10656977/s65_anton.zimmerling.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":14989,"name":"Philosophy of Time","url":"https://www.academia.edu/Documents/in/Philosophy_of_Time?f_ri=361","nofollow":false},{"id":1193633,"name":"Logical Analysis","url":"https://www.academia.edu/Documents/in/Logical_Analysis?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_64915030" data-work_id="64915030" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/64915030/Weaker_to_Stronger_Translational_Embeddings_in_Modal_Logic">Weaker-to-Stronger Translational Embeddings in Modal Logic</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64915030" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dc66a49fa068e218ed5b79b4d777a2de" rel="nofollow" data-download="{"attachment_id":76728352,"asset_id":64915030,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76728352/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="21686036" href="https://monash.academia.edu/LloydHumberstone">Lloyd Humberstone</a><script data-card-contents-for-user="21686036" type="text/json">{"id":21686036,"first_name":"Lloyd","last_name":"Humberstone","domain_name":"monash","page_name":"LloydHumberstone","display_name":"Lloyd Humberstone","profile_url":"https://monash.academia.edu/LloydHumberstone?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_64915030 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="64915030"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 64915030, container: ".js-paper-rank-work_64915030", }); 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$(".js-view-count[data-work-id=64915030]").text(description); $(".js-view-count-work_64915030").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_64915030").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="64915030"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="246159" href="https://www.academia.edu/Documents/in/AIML">AIML</a><script data-card-contents-for-ri="246159" type="text/json">{"id":246159,"name":"AIML","url":"https://www.academia.edu/Documents/in/AIML?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=64915030]'), work: {"id":64915030,"title":"Weaker-to-Stronger Translational Embeddings in Modal Logic","created_at":"2021-12-17T18:10:30.276-08:00","url":"https://www.academia.edu/64915030/Weaker_to_Stronger_Translational_Embeddings_in_Modal_Logic?f_ri=361","dom_id":"work_64915030","summary":null,"downloadable_attachments":[{"id":76728352,"asset_id":64915030,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":21686036,"first_name":"Lloyd","last_name":"Humberstone","domain_name":"monash","page_name":"LloydHumberstone","display_name":"Lloyd Humberstone","profile_url":"https://monash.academia.edu/LloydHumberstone?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":246159,"name":"AIML","url":"https://www.academia.edu/Documents/in/AIML?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40192592" data-work_id="40192592" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40192592/On_a_Supposed_Puzzle_Concerning_Modality_and_Existence">On a Supposed Puzzle Concerning Modality and Existence</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Kit Fine has proposed a new solution to what he calls 'a familiar puzzle' concerning modality and existence. The puzzle concerns the argument from the alleged truths 'It is necessary that Socrates is a man' and 'It is possible that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40192592" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Kit Fine has proposed a new solution to what he calls 'a familiar puzzle' concerning modality and existence. The puzzle concerns the argument from the alleged truths 'It is necessary that Socrates is a man' and 'It is possible that Socrates does not exist' to the apparent falsehood 'It is possible that Socrates is a man and does not exist'. We discuss in detail Fine's setting up of the 'puzzle' and his rejection, with which we concur, of two mooted solutions to it. (One of these uses standard, Kripkean, notions, and the other rests on work done by Arthur Prior.) We set out, and reject, the philosophy of modality underlying Fine's new solution, and we defend an alternative response to the alleged puzzle. Our solution follows the work of David Wiggins in distinguishing between the sentential operator 'It is necessary that' and the predicate modifier 'necessarily'. We briefly provide this distinction with a possible-world semantics on which it is neither a necessary truth, in some sense, that Socrates exists nor true, in some sense, that Socrates necessarily exists.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40192592" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c5bdbecd7cc58cc434f1779da9d79c39" rel="nofollow" data-download="{"attachment_id":60416687,"asset_id":40192592,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60416687/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49561188" href="https://liverpool.academia.edu/StephenMcLeod">Stephen K McLeod</a><script data-card-contents-for-user="49561188" type="text/json">{"id":49561188,"first_name":"Stephen","last_name":"McLeod","domain_name":"liverpool","page_name":"StephenMcLeod","display_name":"Stephen K McLeod","profile_url":"https://liverpool.academia.edu/StephenMcLeod?f_ri=361","photo":"https://0.academia-photos.com/49561188/14423082/15331064/s65_stephen.mcleod.jpg"}</script></span></span></li><li class="js-paper-rank-work_40192592 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40192592"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40192592, container: ".js-paper-rank-work_40192592", }); });</script></li><li class="js-percentile-work_40192592 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40192592; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40192592"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40192592 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40192592"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40192592; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40192592]").text(description); $(".js-view-count-work_40192592").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40192592").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40192592"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9213" href="https://www.academia.edu/Documents/in/Modality">Modality</a>, <script data-card-contents-for-ri="9213" type="text/json">{"id":9213,"name":"Modality","url":"https://www.academia.edu/Documents/in/Modality?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11691" href="https://www.academia.edu/Documents/in/Theory_of_modality">Theory of modality</a>, <script data-card-contents-for-ri="11691" type="text/json">{"id":11691,"name":"Theory of modality","url":"https://www.academia.edu/Documents/in/Theory_of_modality?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15071" href="https://www.academia.edu/Documents/in/Metaphysics_of_Modality">Metaphysics of Modality</a><script data-card-contents-for-ri="15071" type="text/json">{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40192592]'), work: {"id":40192592,"title":"On a Supposed Puzzle Concerning Modality and Existence","created_at":"2019-08-27T22:27:26.349-07:00","url":"https://www.academia.edu/40192592/On_a_Supposed_Puzzle_Concerning_Modality_and_Existence?f_ri=361","dom_id":"work_40192592","summary":"Kit Fine has proposed a new solution to what he calls 'a familiar puzzle' concerning modality and existence. The puzzle concerns the argument from the alleged truths 'It is necessary that Socrates is a man' and 'It is possible that Socrates does not exist' to the apparent falsehood 'It is possible that Socrates is a man and does not exist'. We discuss in detail Fine's setting up of the 'puzzle' and his rejection, with which we concur, of two mooted solutions to it. (One of these uses standard, Kripkean, notions, and the other rests on work done by Arthur Prior.) We set out, and reject, the philosophy of modality underlying Fine's new solution, and we defend an alternative response to the alleged puzzle. Our solution follows the work of David Wiggins in distinguishing between the sentential operator 'It is necessary that' and the predicate modifier 'necessarily'. We briefly provide this distinction with a possible-world semantics on which it is neither a necessary truth, in some sense, that Socrates exists nor true, in some sense, that Socrates necessarily exists.","downloadable_attachments":[{"id":60416687,"asset_id":40192592,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":49561188,"first_name":"Stephen","last_name":"McLeod","domain_name":"liverpool","page_name":"StephenMcLeod","display_name":"Stephen K McLeod","profile_url":"https://liverpool.academia.edu/StephenMcLeod?f_ri=361","photo":"https://0.academia-photos.com/49561188/14423082/15331064/s65_stephen.mcleod.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":9213,"name":"Modality","url":"https://www.academia.edu/Documents/in/Modality?f_ri=361","nofollow":false},{"id":11691,"name":"Theory of modality","url":"https://www.academia.edu/Documents/in/Theory_of_modality?f_ri=361","nofollow":false},{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=361","nofollow":false},{"id":52530,"name":"Essence and modality","url":"https://www.academia.edu/Documents/in/Essence_and_modality?f_ri=361"},{"id":84734,"name":"Existence","url":"https://www.academia.edu/Documents/in/Existence?f_ri=361"},{"id":101756,"name":"Necessity","url":"https://www.academia.edu/Documents/in/Necessity?f_ri=361"},{"id":206881,"name":"Contingency","url":"https://www.academia.edu/Documents/in/Contingency?f_ri=361"},{"id":490406,"name":"David Wiggins","url":"https://www.academia.edu/Documents/in/David_Wiggins?f_ri=361"},{"id":510403,"name":"Possibility","url":"https://www.academia.edu/Documents/in/Possibility?f_ri=361"},{"id":669961,"name":"Kit Fine","url":"https://www.academia.edu/Documents/in/Kit_Fine?f_ri=361"},{"id":1132684,"name":"Arthur Prior","url":"https://www.academia.edu/Documents/in/Arthur_Prior?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_66407530" data-work_id="66407530" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/66407530/Meta_programming_with_names_and_necessity">Meta-programming with names and necessity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Meta-programming languages provide infrastructure to generate and execute object programs at run-time. In a typed setting, they contain a modal type constructor which classifies object code. These code types generally come in two flavors:... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_66407530" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Meta-programming languages provide infrastructure to generate and execute object programs at run-time. In a typed setting, they contain a modal type constructor which classifies object code. These code types generally come in two flavors: closed and open. Closed code expressions can be invoked at run-time, but the computations over them are more rigid, and typically produce less efficient residual object programs. Open code provides better inlining and partial evaluation of object programs, but once constructed, expressions of this type cannot in general be evaluated.Recent work in this area has focused on combining the two notions into a sound system. We present a novel way to achieve this. It is based on adding the notion of names from the work on Nominal Logic and FreshML to the λ -calculus of proof terms for the necessity fragment of modal logic S4. The resulting language provides a more fine-grained control over free variables of object programs when compared to the existing la...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/66407530" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ea5a37f11d8c43ea88378346c9f04554" rel="nofollow" data-download="{"attachment_id":77610399,"asset_id":66407530,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/77610399/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="34527068" href="https://independent.academia.edu/AleksandarNanevski">Aleksandar Nanevski</a><script data-card-contents-for-user="34527068" type="text/json">{"id":34527068,"first_name":"Aleksandar","last_name":"Nanevski","domain_name":"independent","page_name":"AleksandarNanevski","display_name":"Aleksandar Nanevski","profile_url":"https://independent.academia.edu/AleksandarNanevski?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_66407530 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="66407530"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 66407530, container: ".js-paper-rank-work_66407530", }); });</script></li><li class="js-percentile-work_66407530 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 66407530; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_66407530"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_66407530 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="66407530"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 66407530; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=66407530]").text(description); $(".js-view-count-work_66407530").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_66407530").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="66407530"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="422" href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a>, <script data-card-contents-for-ri="422" type="text/json">{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="454" href="https://www.academia.edu/Documents/in/Functional_Programming">Functional Programming</a>, <script data-card-contents-for-ri="454" type="text/json">{"id":454,"name":"Functional Programming","url":"https://www.academia.edu/Documents/in/Functional_Programming?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18765" href="https://www.academia.edu/Documents/in/Lambda_Calculus">Lambda Calculus</a><script data-card-contents-for-ri="18765" type="text/json">{"id":18765,"name":"Lambda Calculus","url":"https://www.academia.edu/Documents/in/Lambda_Calculus?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=66407530]'), work: {"id":66407530,"title":"Meta-programming with names and necessity","created_at":"2021-12-29T09:13:49.491-08:00","url":"https://www.academia.edu/66407530/Meta_programming_with_names_and_necessity?f_ri=361","dom_id":"work_66407530","summary":"Meta-programming languages provide infrastructure to generate and execute object programs at run-time. In a typed setting, they contain a modal type constructor which classifies object code. These code types generally come in two flavors: closed and open. Closed code expressions can be invoked at run-time, but the computations over them are more rigid, and typically produce less efficient residual object programs. Open code provides better inlining and partial evaluation of object programs, but once constructed, expressions of this type cannot in general be evaluated.Recent work in this area has focused on combining the two notions into a sound system. We present a novel way to achieve this. It is based on adding the notion of names from the work on Nominal Logic and FreshML to the λ -calculus of proof terms for the necessity fragment of modal logic S4. The resulting language provides a more fine-grained control over free variables of object programs when compared to the existing la...","downloadable_attachments":[{"id":77610399,"asset_id":66407530,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":34527068,"first_name":"Aleksandar","last_name":"Nanevski","domain_name":"independent","page_name":"AleksandarNanevski","display_name":"Aleksandar Nanevski","profile_url":"https://independent.academia.edu/AleksandarNanevski?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=361","nofollow":false},{"id":454,"name":"Functional Programming","url":"https://www.academia.edu/Documents/in/Functional_Programming?f_ri=361","nofollow":false},{"id":18765,"name":"Lambda Calculus","url":"https://www.academia.edu/Documents/in/Lambda_Calculus?f_ri=361","nofollow":false},{"id":109613,"name":"Metaprogramming","url":"https://www.academia.edu/Documents/in/Metaprogramming?f_ri=361"},{"id":371541,"name":"Type System","url":"https://www.academia.edu/Documents/in/Type_System?f_ri=361"},{"id":683822,"name":"Meta Programming","url":"https://www.academia.edu/Documents/in/Meta_Programming?f_ri=361"},{"id":1489478,"name":"Programming language","url":"https://www.academia.edu/Documents/in/Programming_language?f_ri=361"},{"id":1922225,"name":"Program Generation","url":"https://www.academia.edu/Documents/in/Program_Generation?f_ri=361"},{"id":1991705,"name":"PARTIAL EVALUATION","url":"https://www.academia.edu/Documents/in/PARTIAL_EVALUATION?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49320219" data-work_id="49320219" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49320219/Logic_of_transition_systems">Logic of transition systems</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49320219" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ab4f783e0ce8e31954a513df4faff9dc" rel="nofollow" data-download="{"attachment_id":67696737,"asset_id":49320219,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67696737/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40536208" href="https://independent.academia.edu/JvanBenthem">Johan van Benthem</a><script data-card-contents-for-user="40536208" type="text/json">{"id":40536208,"first_name":"Johan","last_name":"van Benthem","domain_name":"independent","page_name":"JvanBenthem","display_name":"Johan van Benthem","profile_url":"https://independent.academia.edu/JvanBenthem?f_ri=361","photo":"https://0.academia-photos.com/40536208/15230238/15905163/s65_johan.van_benthem.jpg"}</script></span></span></li><li class="js-paper-rank-work_49320219 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49320219"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49320219, container: ".js-paper-rank-work_49320219", }); 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Essays on the Philosophy of David Lewis Rowman & Littlefield, Lanham, Maryland</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The core of D. Lewis' many con tribution to philosophy, including his work in philosophical ontolo gy, intensional logic and semantics, probability and decision theory, and topics within philosophy of science as well as a distinguished... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7532523" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The core of D. Lewis' many con tribution to philosophy, including his work in philosophical ontolo gy, intensional logic and semantics, probability and decision theory, and topics within philosophy of science as well as a distinguished philosophy of mind, dan ve understood as the development of a philosophical postion that is centered around his conception of Humean supervenience. If we accept the thesis that i t is physical science and not philosophical reasoning that will eventually arrive at the basic constituents of all matter pertaining in our world will supervene on the class of physical truht in the following sense: there are no truth in any compartment of our world that cannot be accounted for in terms of differences and similarities among those properties and external space-time relationsthat are fundamental to our world accordint to physical science. <br />Together the published essays challenge  aspects of Lewis' philosophy, posing new questions  and opening up new points of view in one of contemporary philosophy's most  ingenious and independent authors. <br /> <br />Rowman & Littlefield, Lanham, Maryland. <br /> <br /><a href="https://rowman.com/ISBN/9780742512009/Reality-and-Humean-Supervenience-Essays-on-the-Philosophy-of-David-Lewis" rel="nofollow">https://rowman.com/ISBN/9780742512009/Reality-and-Humean-Supervenience-Essays-on-the-Philosophy-of-David-Lewis</a></div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7532523" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ed39cb93b9fdc246f23f9cfe8dc63244" rel="nofollow" data-download="{"attachment_id":34097189,"asset_id":7532523,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34097189/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4053267" href="https://uni-frankfurt.academia.edu/GerhardPreyer">Gerhard Preyer</a><script data-card-contents-for-user="4053267" type="text/json">{"id":4053267,"first_name":"Gerhard","last_name":"Preyer","domain_name":"uni-frankfurt","page_name":"GerhardPreyer","display_name":"Gerhard Preyer","profile_url":"https://uni-frankfurt.academia.edu/GerhardPreyer?f_ri=361","photo":"https://0.academia-photos.com/4053267/1550228/1880835/s65_gerhard.preyer.jpg"}</script></span></span></li><li class="js-paper-rank-work_7532523 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7532523"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7532523, container: ".js-paper-rank-work_7532523", }); 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$(".js-view-count[data-work-id=7532523]").text(description); $(".js-view-count-work_7532523").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7532523").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7532523"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">29</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="101" href="https://www.academia.edu/Documents/in/Languages">Languages</a>, <script data-card-contents-for-ri="101" type="text/json">{"id":101,"name":"Languages","url":"https://www.academia.edu/Documents/in/Languages?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a><script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7532523]'), work: {"id":7532523,"title":"Reality and Humean Supervenience. Essays on the Philosophy of David Lewis\r\nRowman \u0026 Littlefield, Lanham, Maryland","created_at":"2014-07-02T06:20:51.397-07:00","url":"https://www.academia.edu/7532523/Reality_and_Humean_Supervenience_Essays_on_the_Philosophy_of_David_Lewis_Rowman_and_Littlefield_Lanham_Maryland?f_ri=361","dom_id":"work_7532523","summary":"\r\nThe core of D. Lewis' many con tribution to philosophy, including his work in philosophical ontolo gy, intensional logic and semantics, probability and decision theory, and topics within philosophy of science as well as a distinguished philosophy of mind, dan ve understood as the development of a philosophical postion that is centered around his conception of Humean supervenience. If we accept the thesis that i t is physical science and not philosophical reasoning that will eventually arrive at the basic constituents of all matter pertaining in our world will supervene on the class of physical truht in the following sense: there are no truth in any compartment of our world that cannot be accounted for in terms of differences and similarities among those properties and external space-time relationsthat are fundamental to our world accordint to physical science. \r\nTogether the published essays challenge aspects of Lewis' philosophy, posing new questions and opening up new points of view in one of contemporary philosophy's most ingenious and independent authors. \r\n\r\nRowman \u0026 Littlefield, Lanham, Maryland.\r\n\r\nhttps://rowman.com/ISBN/9780742512009/Reality-and-Humean-Supervenience-Essays-on-the-Philosophy-of-David-Lewis\r\n","downloadable_attachments":[{"id":34097189,"asset_id":7532523,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4053267,"first_name":"Gerhard","last_name":"Preyer","domain_name":"uni-frankfurt","page_name":"GerhardPreyer","display_name":"Gerhard Preyer","profile_url":"https://uni-frankfurt.academia.edu/GerhardPreyer?f_ri=361","photo":"https://0.academia-photos.com/4053267/1550228/1880835/s65_gerhard.preyer.jpg"}],"research_interests":[{"id":101,"name":"Languages","url":"https://www.academia.edu/Documents/in/Languages?f_ri=361","nofollow":false},{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false},{"id":805,"name":"Ontology","url":"https://www.academia.edu/Documents/in/Ontology?f_ri=361"},{"id":806,"name":"Philosophy of Mind","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind?f_ri=361"},{"id":807,"name":"Philosophy Of Language","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Language?f_ri=361"},{"id":3244,"name":"Bayesian","url":"https://www.academia.edu/Documents/in/Bayesian?f_ri=361"},{"id":4937,"name":"Theory of Mind","url":"https://www.academia.edu/Documents/in/Theory_of_Mind?f_ri=361"},{"id":6072,"name":"Realism (Philosophy)","url":"https://www.academia.edu/Documents/in/Realism_Philosophy_?f_ri=361"},{"id":12690,"name":"David K 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Razor","url":"https://www.academia.edu/Documents/in/Occams_Razor?f_ri=361"},{"id":1031216,"name":"Causal Theory of Reference","url":"https://www.academia.edu/Documents/in/Causal_Theory_of_Reference?f_ri=361"},{"id":1220956,"name":"Causality and Analyticity","url":"https://www.academia.edu/Documents/in/Causality_and_Analyticity?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14531601" data-work_id="14531601" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14531601/Tableaux_and_model_checking_for_memory_logics">Tableaux and model checking for memory logics</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div 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Model</a><script data-card-contents-for-ri="173004" type="text/json">{"id":173004,"name":"Relational Model","url":"https://www.academia.edu/Documents/in/Relational_Model?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=14531601]'), work: {"id":14531601,"title":"Tableaux and model checking for memory logics","created_at":"2015-07-31T07:10:46.162-07:00","url":"https://www.academia.edu/14531601/Tableaux_and_model_checking_for_memory_logics?f_ri=361","dom_id":"work_14531601","summary":null,"downloadable_attachments":[{"id":44088444,"asset_id":14531601,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":33489562,"first_name":"Sergio","last_name":"Mera","domain_name":"independent","page_name":"SergioMera","display_name":"Sergio Mera","profile_url":"https://independent.academia.edu/SergioMera?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":2203,"name":"Model Checking","url":"https://www.academia.edu/Documents/in/Model_Checking?f_ri=361","nofollow":false},{"id":53994,"name":"Data Structure","url":"https://www.academia.edu/Documents/in/Data_Structure?f_ri=361","nofollow":false},{"id":173004,"name":"Relational Model","url":"https://www.academia.edu/Documents/in/Relational_Model?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25169948 coauthored" data-work_id="25169948" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25169948/Modal_Definability_over_a_Class_of_Structures_with_Two_Equivalence_Relations">Modal Definability over a Class of Structures with Two Equivalence Relations</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">More than 40 years the correspondence between modal logic and first-order logic, when they are interpreted in relational structures, is on the main stream of the investigations of many modal logicians. The most interesting in this... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_25169948" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">More than 40 years the correspondence between modal logic and first-order logic, when they are interpreted in relational structures, is on the main stream of the investigations of many modal logicians. The most interesting in this direction is a series of results on modal and first-order definability proved by Chagrova in the 1990s. In particular, from them it follows the undecidability of both types de-finability. These results stimulate creating of different algorithms which in many cases succeed to find first-order equivalent for any formula from a reach set of modal formulas. On the other hand, Balbiani and Tinchev have proved for sev-eral modal languages that both definability problems, restricted to the class of all partitions, are decidable and have found their complexity. A straightforward trans-fer of these results to the case of modal language with two modalities interpreted by equivalence relations is impossible. Moreover, the correspondence problem is undecidable in the ...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25169948" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ff65a0715dd1f66acef92c99d57bf7f8" rel="nofollow" data-download="{"attachment_id":45486111,"asset_id":25169948,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45486111/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48468040" href="https://independent.academia.edu/TinkoTinchev">Tinko Tinchev</a><script data-card-contents-for-user="48468040" type="text/json">{"id":48468040,"first_name":"Tinko","last_name":"Tinchev","domain_name":"independent","page_name":"TinkoTinchev","display_name":"Tinko Tinchev","profile_url":"https://independent.academia.edu/TinkoTinchev?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-25169948">+1</span><div class="hidden js-additional-users-25169948"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unibo.academia.edu/CvetanDunchev">Cvetan T Dunchev</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-25169948'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-25169948').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_25169948 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="25169948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 25169948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=25169948]").text(description); $(".js-view-count-work_25169948").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_25169948").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="25169948"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="181847" href="https://www.academia.edu/Documents/in/First-Order_Logic">First-Order Logic</a>, <script data-card-contents-for-ri="181847" type="text/json">{"id":181847,"name":"First-Order Logic","url":"https://www.academia.edu/Documents/in/First-Order_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="405178" href="https://www.academia.edu/Documents/in/First_Order_Logic">First Order Logic</a>, <script data-card-contents-for-ri="405178" type="text/json">{"id":405178,"name":"First Order Logic","url":"https://www.academia.edu/Documents/in/First_Order_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1250338" href="https://www.academia.edu/Documents/in/Correspondence_Problem">Correspondence Problem</a><script data-card-contents-for-ri="1250338" type="text/json">{"id":1250338,"name":"Correspondence Problem","url":"https://www.academia.edu/Documents/in/Correspondence_Problem?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=25169948]'), work: {"id":25169948,"title":"Modal Definability over a Class of Structures with Two Equivalence Relations","created_at":"2016-05-09T11:12:58.978-07:00","url":"https://www.academia.edu/25169948/Modal_Definability_over_a_Class_of_Structures_with_Two_Equivalence_Relations?f_ri=361","dom_id":"work_25169948","summary":"More than 40 years the correspondence between modal logic and first-order logic, when they are interpreted in relational structures, is on the main stream of the investigations of many modal logicians. The most interesting in this direction is a series of results on modal and first-order definability proved by Chagrova in the 1990s. In particular, from them it follows the undecidability of both types de-finability. These results stimulate creating of different algorithms which in many cases succeed to find first-order equivalent for any formula from a reach set of modal formulas. On the other hand, Balbiani and Tinchev have proved for sev-eral modal languages that both definability problems, restricted to the class of all partitions, are decidable and have found their complexity. A straightforward trans-fer of these results to the case of modal language with two modalities interpreted by equivalence relations is impossible. Moreover, the correspondence problem is undecidable in the ...","downloadable_attachments":[{"id":45486111,"asset_id":25169948,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48468040,"first_name":"Tinko","last_name":"Tinchev","domain_name":"independent","page_name":"TinkoTinchev","display_name":"Tinko Tinchev","profile_url":"https://independent.academia.edu/TinkoTinchev?f_ri=361","photo":"/images/s65_no_pic.png"},{"id":187797,"first_name":"Cvetan","last_name":"Dunchev","domain_name":"unibo","page_name":"CvetanDunchev","display_name":"Cvetan T Dunchev","profile_url":"https://unibo.academia.edu/CvetanDunchev?f_ri=361","photo":"https://0.academia-photos.com/187797/11429831/12749108/s65_tsvetan.dunchev.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":181847,"name":"First-Order Logic","url":"https://www.academia.edu/Documents/in/First-Order_Logic?f_ri=361","nofollow":false},{"id":405178,"name":"First Order Logic","url":"https://www.academia.edu/Documents/in/First_Order_Logic?f_ri=361","nofollow":false},{"id":1250338,"name":"Correspondence Problem","url":"https://www.academia.edu/Documents/in/Correspondence_Problem?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_8998861" data-work_id="8998861" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/8998861/MODALIDADES_EPIST%C3%8AMICAS_E_MODALIDADES_D%C3%93XICAS_ASPECTOS_IDEOL%C3%93GICO_SEMI%C3%93TICOS_DOS_PROCESSOS_COGNITIVOS">MODALIDADES EPISTÊMICAS E MODALIDADES DÓXICAS: ASPECTOS IDEOLÓGICO-SEMIÓTICOS DOS PROCESSOS COGNITIVOS</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumo: O Autor examina as estruturas modais dos discursos sociais não-literários caracterizados pela modalidade do saber (discursos noológicos) e dos discursos caracterizados pela modalidade do crer (discursos doxológicos), procurando... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_8998861" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumo: O Autor examina as estruturas modais dos discursos sociais não-literários caracterizados pela<br />modalidade do saber (discursos noológicos) e dos discursos caracterizados pela modalidade do crer<br />(discursos doxológicos), procurando confrontá-las para verificar de que maneira suas diferenças<br />específicas implicam em diferentes visões de mundo, até mesmo antagônicas entre si.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8998861" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="08ce373a455177c34f09e103ca019b5a" rel="nofollow" data-download="{"attachment_id":35311888,"asset_id":8998861,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35311888/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down 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data-has-card-for-ri="98" href="https://www.academia.edu/Documents/in/Semiotics">Semiotics</a>, <script data-card-contents-for-ri="98" type="text/json">{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a><script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=8998861]'), work: {"id":8998861,"title":"MODALIDADES EPISTÊMICAS E MODALIDADES DÓXICAS: ASPECTOS IDEOLÓGICO-SEMIÓTICOS DOS PROCESSOS COGNITIVOS","created_at":"2014-10-28T09:03:12.033-07:00","url":"https://www.academia.edu/8998861/MODALIDADES_EPIST%C3%8AMICAS_E_MODALIDADES_D%C3%93XICAS_ASPECTOS_IDEOL%C3%93GICO_SEMI%C3%93TICOS_DOS_PROCESSOS_COGNITIVOS?f_ri=361","dom_id":"work_8998861","summary":"Resumo: O Autor examina as estruturas modais dos discursos sociais não-literários caracterizados pela\nmodalidade do saber (discursos noológicos) e dos discursos caracterizados pela modalidade do crer\n(discursos doxológicos), procurando confrontá-las para verificar de que maneira suas diferenças\nespecíficas implicam em diferentes visões de mundo, até mesmo antagônicas entre si.","downloadable_attachments":[{"id":35311888,"asset_id":8998861,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":382597,"first_name":"Aldo","last_name":"Bizzocchi","domain_name":"usp-br","page_name":"AldoBizzocchi","display_name":"Aldo L Bizzocchi","profile_url":"https://usp-br.academia.edu/AldoBizzocchi?f_ri=361","photo":"https://0.academia-photos.com/382597/118938/138731/s65_aldo.bizzocchi.jpg"}],"research_interests":[{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics?f_ri=361","nofollow":false},{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6649946" data-work_id="6649946" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6649946/Truth_Tables_and_Oppositional_Solids">Truth Tables and Oppositional Solids</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6649946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eaee1cc07812291c55d2977d3bb3c5e8" rel="nofollow" data-download="{"attachment_id":33386417,"asset_id":6649946,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33386417/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10788508" href="https://independent.academia.edu/FredericSart">Frederic Sart</a><script data-card-contents-for-user="10788508" type="text/json">{"id":10788508,"first_name":"Frederic","last_name":"Sart","domain_name":"independent","page_name":"FredericSart","display_name":"Frederic Sart","profile_url":"https://independent.academia.edu/FredericSart?f_ri=361","photo":"https://0.academia-photos.com/10788508/3232150/3803821/s65_frederic.sart.jpg"}</script></span></span></li><li class="js-paper-rank-work_6649946 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" 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href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18205" href="https://www.academia.edu/Documents/in/Possible_World_Semantics">Possible World Semantics</a>, <script data-card-contents-for-ri="18205" type="text/json">{"id":18205,"name":"Possible World Semantics","url":"https://www.academia.edu/Documents/in/Possible_World_Semantics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19771" href="https://www.academia.edu/Documents/in/Tractatus_Logico-Philosophicus">Tractatus Logico-Philosophicus</a>, <script data-card-contents-for-ri="19771" type="text/json">{"id":19771,"name":"Tractatus 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u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33304337/Weak_and_Strong_Completeness">Weak and Strong Completeness</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">1972. Weak and Strong Completeness in Sentential Logic, Logique et Analyse 59/60, 429–34. MR0337476 (49 #2245) This is another study illustrating the fruitfulness of thinking of “logics” as three-part systems composed of a language, a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33304337" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">1972. Weak and Strong Completeness in Sentential Logic, Logique et Analyse 59/60, 429–34.  MR0337476 (49 #2245) <br /><br />This is another study illustrating the fruitfulness of thinking of “logics” as three-part systems composed of a language, a semantics [or model theory] and a deductive system [or proof theory]. For simplicity we take a fixed language for sentential logic [or propositional logics] with a fixed standard two-valued semantics, but we “vary” deductive systems. In the 1960s when this paper was written, it was still widely assumed that a “logic” was “determined” by its theorems, by what it could “prove”. The vague assumption was that once the theorems were fixed, it was somehow automatic which conclusions were derivable from given premises.<br />The purpose of this paper is to give a method which weakens deriving power of a sentential logic while leaving proving power unchanged. In particular if the method is applied to a strongly complete logic the resultant will not have strong completeness but it will retain weak completeness. Moreover, because of the nature of the method two added facts obtain.<br />First, weak completeness of the resultant is always an obvious corollary to weak completeness of the operand, so that no new completeness proof need be constructed. Second, failure of strong completeness in the resultant is always obvious, so no multi-valued matrices need be constructed. The method applies to all sentential logics formulated using only axiom schemes and schematically statable rules. These results reaffirm, generalize, and simplify a result of Hiz [Journal of Symbolic Logic, 24 (1959), pp. 193-202].</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33304337" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="535067fd232f0bf597d434fdf3c4403f" rel="nofollow" data-download="{"attachment_id":53368702,"asset_id":33304337,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53368702/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="78115" href="https://buffalo.academia.edu/JohnCorcoran">John Corcoran</a><script data-card-contents-for-user="78115" type="text/json">{"id":78115,"first_name":"John","last_name":"Corcoran","domain_name":"buffalo","page_name":"JohnCorcoran","display_name":"John Corcoran","profile_url":"https://buffalo.academia.edu/JohnCorcoran?f_ri=361","photo":"https://0.academia-photos.com/78115/5371813/12657966/s65_john.corcoran.jpg"}</script></span></span></li><li class="js-paper-rank-work_33304337 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33304337"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33304337, container: ".js-paper-rank-work_33304337", }); 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$(".js-view-count[data-work-id=33304337]").text(description); $(".js-view-count-work_33304337").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33304337").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33304337"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="360" href="https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics">Logic And Foundations Of Mathematics</a>, <script data-card-contents-for-ri="360" type="text/json">{"id":360,"name":"Logic And Foundations Of Mathematics","url":"https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="365" href="https://www.academia.edu/Documents/in/Model_Theory">Model Theory</a>, <script data-card-contents-for-ri="365" type="text/json">{"id":365,"name":"Model Theory","url":"https://www.academia.edu/Documents/in/Model_Theory?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="924" href="https://www.academia.edu/Documents/in/Logic">Logic</a><script data-card-contents-for-ri="924" type="text/json">{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33304337]'), work: {"id":33304337,"title":"Weak and Strong Completeness","created_at":"2017-06-02T07:52:00.775-07:00","url":"https://www.academia.edu/33304337/Weak_and_Strong_Completeness?f_ri=361","dom_id":"work_33304337","summary":"1972. Weak and Strong Completeness in Sentential Logic, Logique et Analyse 59/60, 429–34. MR0337476 (49 #2245) \n\nThis is another study illustrating the fruitfulness of thinking of “logics” as three-part systems composed of a language, a semantics [or model theory] and a deductive system [or proof theory]. For simplicity we take a fixed language for sentential logic [or propositional logics] with a fixed standard two-valued semantics, but we “vary” deductive systems. In the 1960s when this paper was written, it was still widely assumed that a “logic” was “determined” by its theorems, by what it could “prove”. The vague assumption was that once the theorems were fixed, it was somehow automatic which conclusions were derivable from given premises.\nThe purpose of this paper is to give a method which weakens deriving power of a sentential logic while leaving proving power unchanged. In particular if the method is applied to a strongly complete logic the resultant will not have strong completeness but it will retain weak completeness. Moreover, because of the nature of the method two added facts obtain.\nFirst, weak completeness of the resultant is always an obvious corollary to weak completeness of the operand, so that no new completeness proof need be constructed. Second, failure of strong completeness in the resultant is always obvious, so no multi-valued matrices need be constructed. The method applies to all sentential logics formulated using only axiom schemes and schematically statable rules. These results reaffirm, generalize, and simplify a result of Hiz [Journal of Symbolic Logic, 24 (1959), pp. 193-202].\n","downloadable_attachments":[{"id":53368702,"asset_id":33304337,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":78115,"first_name":"John","last_name":"Corcoran","domain_name":"buffalo","page_name":"JohnCorcoran","display_name":"John Corcoran","profile_url":"https://buffalo.academia.edu/JohnCorcoran?f_ri=361","photo":"https://0.academia-photos.com/78115/5371813/12657966/s65_john.corcoran.jpg"}],"research_interests":[{"id":360,"name":"Logic And Foundations Of Mathematics","url":"https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics?f_ri=361","nofollow":false},{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":365,"name":"Model Theory","url":"https://www.academia.edu/Documents/in/Model_Theory?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":2349,"name":"Semantics","url":"https://www.academia.edu/Documents/in/Semantics?f_ri=361"},{"id":4165,"name":"Fuzzy Logic","url":"https://www.academia.edu/Documents/in/Fuzzy_Logic?f_ri=361"},{"id":5972,"name":"History of Logic","url":"https://www.academia.edu/Documents/in/History_of_Logic?f_ri=361"},{"id":8177,"name":"Formal syntax","url":"https://www.academia.edu/Documents/in/Formal_syntax?f_ri=361"},{"id":11104,"name":"Philosophical Logic","url":"https://www.academia.edu/Documents/in/Philosophical_Logic?f_ri=361"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic?f_ri=361"},{"id":14681,"name":"Formal methods","url":"https://www.academia.edu/Documents/in/Formal_methods?f_ri=361"},{"id":16682,"name":"Mathematical 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","downloadable_attachments":[{"id":61841308,"asset_id":41685043,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53584239,"first_name":"Dujardin","last_name":"Juliette","domain_name":"univ-amu","page_name":"DujardinJuliette","display_name":"Dujardin Juliette","profile_url":"https://univ-amu.academia.edu/DujardinJuliette?f_ri=361","photo":"https://0.academia-photos.com/53584239/18412008/159312521/s65_dujardin.juliette.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361","nofollow":false},{"id":809,"name":"Analytic Philosophy","url":"https://www.academia.edu/Documents/in/Analytic_Philosophy?f_ri=361","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=361","nofollow":false},{"id":9213,"name":"Modality","url":"https://www.academia.edu/Documents/in/Modality?f_ri=361"},{"id":46429,"name":"Economy","url":"https://www.academia.edu/Documents/in/Economy?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35558298" data-work_id="35558298" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35558298/Tigres_azules_de_J_L_Borges_L%C3%B3gica_verdad_y_mundos_imposibles_pdf">Tigres azules de J. L. Borges. Lógica, verdad y mundos imposibles.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumen El propósito de este artículo es mostrar el modo en que Borges, en su relato Tigres azules, desarrolla varias ideas interesantes en torno a la lógica, el lenguaje y las matemáticas. El punto de partida es el escepti-cismo borgeano... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35558298" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen El propósito de este artículo es mostrar el modo en que Borges, en su relato Tigres azules, desarrolla varias ideas interesantes en torno a la lógica, el lenguaje y las matemáticas. El punto de partida es el escepti-cismo borgeano sobre la capacidad de la lógica clásica para abordar el problema de la verdad y los mundos imposibles. Se defiende que ob-jetos inconsistentes e, incluso, autocontradictorios no necesariamente dan lugar a mundos física o lógicamente imposibles. Se sugiere que las paradojas que Borges construye en el cuento no son paradojas de autorreferencia, sino variantes de la paradoja de Moore y de las para-dojas de implicación material, por lo que para superarlas se requiere un enfoque no-clásico que neutralice ECQ, esto es, un sistema de lógica paraconsistente. Abstract Tigres azules of J. L. Borges. Logic, Truth and Impossible Worlds. The aim of this text is show how Borges, in his story Tigres azules, develops several interesting ideas about logic, language and mathematics. The starting point is Borgesian skepticism about the ability of classical logic to take the problem of truth and impossible worlds. It is defended that inconsistent and even self-contradictory objects do not necessarily give rise to physically or logically impossible worlds. It is suggested that the paradoxes that Borges constructs in the story</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35558298" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="64a9e1aa2d1a17a3b776e82748bd2d6e" rel="nofollow" data-download="{"attachment_id":55424042,"asset_id":35558298,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55424042/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="840302" href="https://uv-cl.academia.edu/Fern%C3%A1nLuisRiosecoPinochet">Fernán Luis Rioseco Pinochet</a><script data-card-contents-for-user="840302" type="text/json">{"id":840302,"first_name":"Fernán Luis","last_name":"Rioseco Pinochet","domain_name":"uv-cl","page_name":"FernánLuisRiosecoPinochet","display_name":"Fernán Luis Rioseco Pinochet","profile_url":"https://uv-cl.academia.edu/Fern%C3%A1nLuisRiosecoPinochet?f_ri=361","photo":"https://0.academia-photos.com/840302/295958/38807525/s65_fern_n_luis.rioseco_pinochet.jpg"}</script></span></span></li><li class="js-paper-rank-work_35558298 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35558298"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35558298, container: ".js-paper-rank-work_35558298", }); 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L. Borges. Lógica, verdad y mundos imposibles.pdf","created_at":"2018-01-02T06:28:45.911-08:00","url":"https://www.academia.edu/35558298/Tigres_azules_de_J_L_Borges_L%C3%B3gica_verdad_y_mundos_imposibles_pdf?f_ri=361","dom_id":"work_35558298","summary":"Resumen El propósito de este artículo es mostrar el modo en que Borges, en su relato Tigres azules, desarrolla varias ideas interesantes en torno a la lógica, el lenguaje y las matemáticas. El punto de partida es el escepti-cismo borgeano sobre la capacidad de la lógica clásica para abordar el problema de la verdad y los mundos imposibles. Se defiende que ob-jetos inconsistentes e, incluso, autocontradictorios no necesariamente dan lugar a mundos física o lógicamente imposibles. Se sugiere que las paradojas que Borges construye en el cuento no son paradojas de autorreferencia, sino variantes de la paradoja de Moore y de las para-dojas de implicación material, por lo que para superarlas se requiere un enfoque no-clásico que neutralice ECQ, esto es, un sistema de lógica paraconsistente. Abstract Tigres azules of J. L. Borges. Logic, Truth and Impossible Worlds. The aim of this text is show how Borges, in his story Tigres azules, develops several interesting ideas about logic, language and mathematics. The starting point is Borgesian skepticism about the ability of classical logic to take the problem of truth and impossible worlds. It is defended that inconsistent and even self-contradictory objects do not necessarily give rise to physically or logically impossible worlds. It is suggested that the paradoxes that Borges constructs in the story","downloadable_attachments":[{"id":55424042,"asset_id":35558298,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":840302,"first_name":"Fernán Luis","last_name":"Rioseco Pinochet","domain_name":"uv-cl","page_name":"FernánLuisRiosecoPinochet","display_name":"Fernán Luis Rioseco Pinochet","profile_url":"https://uv-cl.academia.edu/Fern%C3%A1nLuisRiosecoPinochet?f_ri=361","photo":"https://0.academia-photos.com/840302/295958/38807525/s65_fern_n_luis.rioseco_pinochet.jpg"}],"research_interests":[{"id":3,"name":"Fiction Writing","url":"https://www.academia.edu/Documents/in/Fiction_Writing?f_ri=361","nofollow":false},{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=361"},{"id":18021,"name":"Paradoxes","url":"https://www.academia.edu/Documents/in/Paradoxes?f_ri=361"},{"id":20514,"name":"Theories Of Truth","url":"https://www.academia.edu/Documents/in/Theories_Of_Truth?f_ri=361"},{"id":29236,"name":"Continental (vs.) Analytical Philosophy","url":"https://www.academia.edu/Documents/in/Continental_vs._Analytical_Philosophy?f_ri=361"},{"id":31302,"name":"Impossible Worlds","url":"https://www.academia.edu/Documents/in/Impossible_Worlds?f_ri=361"},{"id":41738,"name":"Paraconsistent logic","url":"https://www.academia.edu/Documents/in/Paraconsistent_logic?f_ri=361"},{"id":44675,"name":"Fiction","url":"https://www.academia.edu/Documents/in/Fiction?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28322081" data-work_id="28322081" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28322081/First_steps_in_modal_logic">First steps in modal logic</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28322081" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2c2f6334836bfdb18eacedc46906adc3" rel="nofollow" data-download="{"attachment_id":48653080,"asset_id":28322081,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48653080/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="52751774" href="https://independent.academia.edu/WiebeVanDerHoek">Wiebe Van Der Hoek</a><script data-card-contents-for-user="52751774" type="text/json">{"id":52751774,"first_name":"Wiebe Van Der","last_name":"Hoek","domain_name":"independent","page_name":"WiebeVanDerHoek","display_name":"Wiebe Van Der Hoek","profile_url":"https://independent.academia.edu/WiebeVanDerHoek?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_28322081 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28322081"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28322081, container: ".js-paper-rank-work_28322081", }); 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Et la leçon des deux lectures est que, dans l'anamorphose demandée pour comprendre "A la Recherche du Temps perdu", l'édition augmentée... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49008346" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La publication des Soixante-quinze feuillets de Marcel Proust conduit à relire "Contre Sainte-Beuve". Et la leçon des deux lectures est que, dans l'anamorphose demandée pour comprendre "A la Recherche du Temps perdu", l'édition augmentée de "Proust et les signes",  seule, donne le bon point de vue.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49008346" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bb410b073231017cbedb79a702725f8c" rel="nofollow" data-download="{"attachment_id":67396967,"asset_id":49008346,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67396967/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="448539" href="https://cef.academia.edu/JeanClaudeDumoncel">Jean-Claude Dumoncel</a><script data-card-contents-for-user="448539" type="text/json">{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_49008346 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49008346"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49008346, container: ".js-paper-rank-work_49008346", }); 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Et la leçon des deux lectures est que, dans l'anamorphose demandée pour comprendre \"A la Recherche du Temps perdu\", l'édition augmentée de \"Proust et les signes\", seule, donne le bon point de vue.","downloadable_attachments":[{"id":67396967,"asset_id":49008346,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=361","nofollow":false},{"id":18128,"name":"Gottfried Wilhelm Leibniz","url":"https://www.academia.edu/Documents/in/Gottfried_Wilhelm_Leibniz?f_ri=361","nofollow":false},{"id":19362,"name":"Marcel Proust","url":"https://www.academia.edu/Documents/in/Marcel_Proust?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1907104" data-work_id="1907104" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1907104/Some_Sketchy_Notes_on_The_Reaper_Argument">Some Sketchy Notes on The Reaper Argument</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">The paper deals with the possible readings of The Reaper Argument premisses. Some conjectures related to the Stoics’ alleged proof of the argument are discussed.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1907104" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="56ceae8ff0711bba86438bebc6d19926" rel="nofollow" data-download="{"attachment_id":27200258,"asset_id":1907104,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/27200258/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="751145" href="https://uniba.academia.edu/VMarko">Vladimir Marko</a><script data-card-contents-for-user="751145" type="text/json">{"id":751145,"first_name":"Vladimir","last_name":"Marko","domain_name":"uniba","page_name":"VMarko","display_name":"Vladimir Marko","profile_url":"https://uniba.academia.edu/VMarko?f_ri=361","photo":"https://0.academia-photos.com/751145/848164/1054417/s65_vladimir.marko.jpg"}</script></span></span></li><li class="js-paper-rank-work_1907104 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1907104"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1907104, container: ".js-paper-rank-work_1907104", }); 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Some conjectures related to the Stoics’ alleged proof of the argument are discussed.","downloadable_attachments":[{"id":27200258,"asset_id":1907104,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":751145,"first_name":"Vladimir","last_name":"Marko","domain_name":"uniba","page_name":"VMarko","display_name":"Vladimir Marko","profile_url":"https://uniba.academia.edu/VMarko?f_ri=361","photo":"https://0.academia-photos.com/751145/848164/1054417/s65_vladimir.marko.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":5970,"name":"Stoicism","url":"https://www.academia.edu/Documents/in/Stoicism?f_ri=361","nofollow":false},{"id":20994,"name":"Aristotle's Commentators","url":"https://www.academia.edu/Documents/in/Aristotles_Commentators?f_ri=361","nofollow":false},{"id":37420,"name":"Ancient Logic","url":"https://www.academia.edu/Documents/in/Ancient_Logic?f_ri=361","nofollow":false},{"id":37421,"name":"Ancient Theories of Freedom and Determinism","url":"https://www.academia.edu/Documents/in/Ancient_Theories_of_Freedom_and_Determinism?f_ri=361"},{"id":39522,"name":"Conditionals (Philosophy)","url":"https://www.academia.edu/Documents/in/Conditionals_Philosophy_?f_ri=361"},{"id":176854,"name":"Bivalence","url":"https://www.academia.edu/Documents/in/Bivalence?f_ri=361"},{"id":304513,"name":"Lazy Argument","url":"https://www.academia.edu/Documents/in/Lazy_Argument?f_ri=361"},{"id":584785,"name":"Reaper Argument","url":"https://www.academia.edu/Documents/in/Reaper_Argument?f_ri=361"},{"id":988505,"name":"Stoic Logic","url":"https://www.academia.edu/Documents/in/Stoic_Logic?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_78121595" data-work_id="78121595" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78121595/Facebook_and_the_epistemic_logic_of_friendship">Facebook and the epistemic logic of friendship</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper presents a two-dimensional modal logic for reasoning about the changing patterns of knowledge and social relationships in networks organised on the basis of a symmetric &#x27;friendship&#x27;relation, providing a precise... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_78121595" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper presents a two-dimensional modal logic for reasoning about the changing patterns of knowledge and social relationships in networks organised on the basis of a symmetric &#x27;friendship&#x27;relation, providing a precise language for exploring &#x27;logic in the community&#x27;[11]. Agents are placed in the model, allowing us to express such indexical facts as &#x27;I am your friend&#x27;and &#x27;You, my friends, are in danger&#x27;.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78121595" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1bde56a5adfe28719942eaa4b11bd301" rel="nofollow" data-download="{"attachment_id":85279916,"asset_id":78121595,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85279916/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1158306" href="https://tsinghua.academia.edu/FenrongLiu">Fenrong Liu</a><script data-card-contents-for-user="1158306" type="text/json">{"id":1158306,"first_name":"Fenrong","last_name":"Liu","domain_name":"tsinghua","page_name":"FenrongLiu","display_name":"Fenrong Liu","profile_url":"https://tsinghua.academia.edu/FenrongLiu?f_ri=361","photo":"https://0.academia-photos.com/1158306/1047258/1308077/s65_fenrong.liu.jpg"}</script></span></span></li><li class="js-paper-rank-work_78121595 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="78121595"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 78121595, container: ".js-paper-rank-work_78121595", }); 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$(".js-view-count[data-work-id=78121595]").text(description); $(".js-view-count-work_78121595").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_78121595").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="78121595"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="422" href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a>, <script data-card-contents-for-ri="422" type="text/json">{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19560" href="https://www.academia.edu/Documents/in/Friendship">Friendship</a>, <script data-card-contents-for-ri="19560" type="text/json">{"id":19560,"name":"Friendship","url":"https://www.academia.edu/Documents/in/Friendship?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="102444" href="https://www.academia.edu/Documents/in/Dynamic_Epistemic_Logic">Dynamic Epistemic Logic</a><script data-card-contents-for-ri="102444" type="text/json">{"id":102444,"name":"Dynamic Epistemic Logic","url":"https://www.academia.edu/Documents/in/Dynamic_Epistemic_Logic?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=78121595]'), work: {"id":78121595,"title":"Facebook and the epistemic logic of friendship","created_at":"2022-05-01T06:32:01.745-07:00","url":"https://www.academia.edu/78121595/Facebook_and_the_epistemic_logic_of_friendship?f_ri=361","dom_id":"work_78121595","summary":"This paper presents a two-dimensional modal logic for reasoning about the changing patterns of knowledge and social relationships in networks organised on the basis of a symmetric \u0026#x27;friendship\u0026#x27;relation, providing a precise language for exploring \u0026#x27;logic in the community\u0026#x27;[11]. Agents are placed in the model, allowing us to express such indexical facts as \u0026#x27;I am your friend\u0026#x27;and \u0026#x27;You, my friends, are in danger\u0026#x27;.","downloadable_attachments":[{"id":85279916,"asset_id":78121595,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1158306,"first_name":"Fenrong","last_name":"Liu","domain_name":"tsinghua","page_name":"FenrongLiu","display_name":"Fenrong Liu","profile_url":"https://tsinghua.academia.edu/FenrongLiu?f_ri=361","photo":"https://0.academia-photos.com/1158306/1047258/1308077/s65_fenrong.liu.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=361","nofollow":false},{"id":19560,"name":"Friendship","url":"https://www.academia.edu/Documents/in/Friendship?f_ri=361","nofollow":false},{"id":102444,"name":"Dynamic Epistemic Logic","url":"https://www.academia.edu/Documents/in/Dynamic_Epistemic_Logic?f_ri=361","nofollow":false},{"id":124961,"name":"Hybrid Logic","url":"https://www.academia.edu/Documents/in/Hybrid_Logic?f_ri=361"},{"id":3193313,"name":"arXiv","url":"https://www.academia.edu/Documents/in/arXiv?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44045483" data-work_id="44045483" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44045483/Origen_y_fundamentaci%C3%B3n_de_la_Sem%C3%A1ntica_de_Mundos_Posibles_Una_aproximaci%C3%B3n_a_su_constituci%C3%B3n_hist%C3%B3rico_sistem%C3%A1tica">Origen y fundamentación de la Semántica de Mundos Posibles. Una aproximación a su constitución histórico-sistemática</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La semántica de mundos posibles (SMP) se articula como una de las teorías lógicas y filosóficas más importantes de nuestro tiempo. Los célebres mundos posibles forman y han formado parte en las últimas... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44045483" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La  semántica  de  mundos  posibles  (SMP)  se  articula  como  una  de  las teorías  lógicas  y  filosóficas  más  importantes  de  nuestro  tiempo.  Los  célebres  mundos posibles  forman  y  han  formado  parte  en  las  últimas  décadas  de  la  jerga  filosófica  de autores  de  la  llamada  corriente  analítica.  Se  ha  tratado,  además,  de  una  teoría  apta para  el  tratamiento  y  abordaje  de  múltiples  tópicos  y  problemas  que  han  aquejado  a los  filósofos  de  todos  los  tiempos.  Con  el  presente  artículo,  tendremos  como  foco  de atención  el  origen,  preparación  y  consolidación  de  SMP  y  sus  nociones  centrales  de la  mano  de  algunos  de  sus  principales  gestores.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44045483" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7725c19ba6080e27d50cf00a1135df9e" rel="nofollow" data-download="{"attachment_id":64386297,"asset_id":44045483,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64386297/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19532829" href="https://ucv.academia.edu/MarcelCh%C3%A1vez">Marcel Chávez</a><script data-card-contents-for-user="19532829" type="text/json">{"id":19532829,"first_name":"Marcel","last_name":"Chávez","domain_name":"ucv","page_name":"MarcelChávez","display_name":"Marcel Chávez","profile_url":"https://ucv.academia.edu/MarcelCh%C3%A1vez?f_ri=361","photo":"https://0.academia-photos.com/19532829/9605653/102083921/s65_marcel.ch_vez.jpg"}</script></span></span></li><li class="js-paper-rank-work_44045483 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44045483"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44045483, container: ".js-paper-rank-work_44045483", }); 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$(".js-view-count[data-work-id=44045483]").text(description); $(".js-view-count-work_44045483").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44045483").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44045483"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9213" href="https://www.academia.edu/Documents/in/Modality">Modality</a>, <script data-card-contents-for-ri="9213" type="text/json">{"id":9213,"name":"Modality","url":"https://www.academia.edu/Documents/in/Modality?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12692" href="https://www.academia.edu/Documents/in/Jaakko_Hintikka">Jaakko Hintikka</a>, <script data-card-contents-for-ri="12692" type="text/json">{"id":12692,"name":"Jaakko Hintikka","url":"https://www.academia.edu/Documents/in/Jaakko_Hintikka?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18205" href="https://www.academia.edu/Documents/in/Possible_World_Semantics">Possible World Semantics</a><script data-card-contents-for-ri="18205" type="text/json">{"id":18205,"name":"Possible World Semantics","url":"https://www.academia.edu/Documents/in/Possible_World_Semantics?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44045483]'), work: {"id":44045483,"title":"Origen y fundamentación de la Semántica de Mundos Posibles. Una aproximación a su constitución histórico-sistemática","created_at":"2020-09-08T17:02:46.482-07:00","url":"https://www.academia.edu/44045483/Origen_y_fundamentaci%C3%B3n_de_la_Sem%C3%A1ntica_de_Mundos_Posibles_Una_aproximaci%C3%B3n_a_su_constituci%C3%B3n_hist%C3%B3rico_sistem%C3%A1tica?f_ri=361","dom_id":"work_44045483","summary":"La semántica de mundos posibles (SMP) se articula como una de las teorías lógicas y filosóficas más importantes de nuestro tiempo. Los célebres mundos posibles forman y han formado parte en las últimas décadas de la jerga filosófica de autores de la llamada corriente analítica. Se ha tratado, además, de una teoría apta para el tratamiento y abordaje de múltiples tópicos y problemas que han aquejado a los filósofos de todos los tiempos. Con el presente artículo, tendremos como foco de atención el origen, preparación y consolidación de SMP y sus nociones centrales de la mano de algunos de sus principales gestores. ","downloadable_attachments":[{"id":64386297,"asset_id":44045483,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19532829,"first_name":"Marcel","last_name":"Chávez","domain_name":"ucv","page_name":"MarcelChávez","display_name":"Marcel Chávez","profile_url":"https://ucv.academia.edu/MarcelCh%C3%A1vez?f_ri=361","photo":"https://0.academia-photos.com/19532829/9605653/102083921/s65_marcel.ch_vez.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":9213,"name":"Modality","url":"https://www.academia.edu/Documents/in/Modality?f_ri=361","nofollow":false},{"id":12692,"name":"Jaakko Hintikka","url":"https://www.academia.edu/Documents/in/Jaakko_Hintikka?f_ri=361","nofollow":false},{"id":18205,"name":"Possible World Semantics","url":"https://www.academia.edu/Documents/in/Possible_World_Semantics?f_ri=361","nofollow":false},{"id":31301,"name":"Possible Worlds","url":"https://www.academia.edu/Documents/in/Possible_Worlds?f_ri=361"},{"id":47761,"name":"Saul Kripke","url":"https://www.academia.edu/Documents/in/Saul_Kripke?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11020559" data-work_id="11020559" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11020559/David_Lewis_%C3%A9rveir%C5%91l_a_lehets%C3%A9ges_vil%C3%A1g_realizmus_mellett">David Lewis érveiről a lehetséges-világ realizmus mellett</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11020559" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fcfe8e4f3e2e3d1f3dd8c2829f86c460" rel="nofollow" data-download="{"attachment_id":36742448,"asset_id":11020559,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36742448/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="524430" href="https://mta.academia.edu/AdamTamasTuboly">Adam Tamas Tuboly</a><script data-card-contents-for-user="524430" type="text/json">{"id":524430,"first_name":"Adam Tamas","last_name":"Tuboly","domain_name":"mta","page_name":"AdamTamasTuboly","display_name":"Adam Tamas Tuboly","profile_url":"https://mta.academia.edu/AdamTamasTuboly?f_ri=361","photo":"https://0.academia-photos.com/524430/388555/13033739/s65_adam_tamas.tuboly.jpg"}</script></span></span></li><li class="js-paper-rank-work_11020559 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11020559"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11020559, container: ".js-paper-rank-work_11020559", }); 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Un calcolo di sequenti per PrC e una indagine su Aristotele connessivo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Questa tesi intende presentare l’implicazione connessiva da due punti di vista: uno logico (parte I) e uno storico (parte II). Nell’introduzione si darà un rapido sguardo ai paradossi dell’implicazione materiale e si indicheranno alcuni... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45034976" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Questa tesi intende presentare l’implicazione connessiva da due punti di vista: uno logico (parte I) e uno storico (parte II). Nell’introduzione si darà un rapido sguardo ai paradossi dell’implicazione materiale e si indicheranno alcuni tentativi di soluzione: in particolare, si presenteranno i vari approcci connessivi, con particolare attenzione per quello di Graham Priest. Nel capitolo 1 della parte I, si presenterà sintassi e semantica della logica connessiva PrC, così come è esposta in Priest [47], servendosi dei modelli kripkeani. Si mostreranno anche alcune proprietà peculiari della nozione di conseguenza logica connessiva: essa è transitiva e chiusa sotto modus ponens ma non è riflessiva, né monotona né chiusa sotto sostituzione uniforme. I principi connessivi sono validi in tale semantica, però delle tesi di Boezio sono valide solo le versioni deboli, ovvero quelle che hanno per connettivo principale un’implicazione materiale. Verrà poi definita una nuova semantica per PrC, equivalente alla precedente, ma la cui relazione di accessibilità è esplicitata ed è una relazione di equivalenza. Inoltre, si mostrerà come sia possibile, tramite una funzione di traduzione e la sua inversa, tradurre, salva veritate, formule di PrC in formule della logica modale S5 e viceversa. Nel capitolo 2, verrà rapidamente descritto un calcolo di sequenti etichettati per S5 e si accennerà alle proprietà del suddetto calcolo. In seguito, si definirà un calcolo etichettato per PrC (rispetto alla semantica con relazione di equivalenza), chiamato G3.PrC: se ne presenteranno le regole e si dimostreranno i due risultati fondamentali di validità e completezza per G3.PrC. Nella parte II, analizzeremo il passo degli Analitici Primi nel quale alcuni logici rintracciano alcune delle più famose formule connessive. Dopo un commento del passo e una rapida panoramica su alcune delle più autorevoli esegesi del brano, si esporrà una nuova interpretazione del testo, che si basa sui capitoli degli Analitici che fanno da contesto al passaggio in questione: lo Stagirita vorrebbe dimostrare che una conclusione vera non può seguire per necessità da premesse false. Si motiveranno, sulla base della filosofia aristotelica, le due tesi che fungono da base alla nuova interpretazione proposta: (i) le regole logiche cui Aristotele fa riferimento sono semantiche (in termini moderni: lo Stagirita starebbe parlando della nozione di conseguenza logica); (ii) con le due lettere A e B, Aristotele intende le due premesse di un sillogismo (A) e la conclusione (B) e non due enunciati qualsiasi (non sarebbero, dunque, variabili enunciative tout court). Infine, si analizzeranno le tre figure sillogistiche per saggiare la validità del ragionamento aristotelico nella nuova esegesi data, mostrando come, sebbene insorgano alcune difficoltà, sia possibile affermare che la nuova interpretazione valida l’argomento dello Stagirita.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45034976" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="758dff3f83f6830fe8406523647ea56e" rel="nofollow" data-download="{"attachment_id":65585945,"asset_id":45034976,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65585945/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="48300132" href="https://lmu-munich.academia.edu/LeonardoMazzanti">Leonardo Mazzanti</a><script data-card-contents-for-user="48300132" type="text/json">{"id":48300132,"first_name":"Leonardo","last_name":"Mazzanti","domain_name":"lmu-munich","page_name":"LeonardoMazzanti","display_name":"Leonardo Mazzanti","profile_url":"https://lmu-munich.academia.edu/LeonardoMazzanti?f_ri=361","photo":"https://0.academia-photos.com/48300132/16244237/147260217/s65_leonardo.mazzanti.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45034976 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45034976"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45034976, container: ".js-paper-rank-work_45034976", }); 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Un calcolo di sequenti per PrC e una indagine su Aristotele connessivo","created_at":"2021-02-02T08:50:31.098-08:00","url":"https://www.academia.edu/45034976/Implicazione_e_connessivita_Un_calcolo_di_sequenti_per_PrC_e_una_indagine_su_Aristotele_connessivo?f_ri=361","dom_id":"work_45034976","summary":"Questa tesi intende presentare l’implicazione connessiva da due punti di vista: uno logico (parte I) e uno storico (parte II). Nell’introduzione si darà un rapido sguardo ai paradossi dell’implicazione materiale e si indicheranno alcuni tentativi di soluzione: in particolare, si presenteranno i vari approcci connessivi, con particolare attenzione per quello di Graham Priest. Nel capitolo 1 della parte I, si presenterà sintassi e semantica della logica connessiva PrC, così come è esposta in Priest [47], servendosi dei modelli kripkeani. Si mostreranno anche alcune proprietà peculiari della nozione di conseguenza logica connessiva: essa è transitiva e chiusa sotto modus ponens ma non è riflessiva, né monotona né chiusa sotto sostituzione uniforme. I principi connessivi sono validi in tale semantica, però delle tesi di Boezio sono valide solo le versioni deboli, ovvero quelle che hanno per connettivo principale un’implicazione materiale. Verrà poi definita una nuova semantica per PrC, equivalente alla precedente, ma la cui relazione di accessibilità è esplicitata ed è una relazione di equivalenza. Inoltre, si mostrerà come sia possibile, tramite una funzione di traduzione e la sua inversa, tradurre, salva veritate, formule di PrC in formule della logica modale S5 e viceversa. Nel capitolo 2, verrà rapidamente descritto un calcolo di sequenti etichettati per S5 e si accennerà alle proprietà del suddetto calcolo. In seguito, si definirà un calcolo etichettato per PrC (rispetto alla semantica con relazione di equivalenza), chiamato G3.PrC: se ne presenteranno le regole e si dimostreranno i due risultati fondamentali di validità e completezza per G3.PrC. Nella parte II, analizzeremo il passo degli Analitici Primi nel quale alcuni logici rintracciano alcune delle più famose formule connessive. Dopo un commento del passo e una rapida panoramica su alcune delle più autorevoli esegesi del brano, si esporrà una nuova interpretazione del testo, che si basa sui capitoli degli Analitici che fanno da contesto al passaggio in questione: lo Stagirita vorrebbe dimostrare che una conclusione vera non può seguire per necessità da premesse false. Si motiveranno, sulla base della filosofia aristotelica, le due tesi che fungono da base alla nuova interpretazione proposta: (i) le regole logiche cui Aristotele fa riferimento sono semantiche (in termini moderni: lo Stagirita starebbe parlando della nozione di conseguenza logica); (ii) con le due lettere A e B, Aristotele intende le due premesse di un sillogismo (A) e la conclusione (B) e non due enunciati qualsiasi (non sarebbero, dunque, variabili enunciative tout court). Infine, si analizzeranno le tre figure sillogistiche per saggiare la validità del ragionamento aristotelico nella nuova esegesi data, mostrando come, sebbene insorgano alcune difficoltà, sia possibile affermare che la nuova interpretazione valida l’argomento dello Stagirita.","downloadable_attachments":[{"id":65585945,"asset_id":45034976,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":48300132,"first_name":"Leonardo","last_name":"Mazzanti","domain_name":"lmu-munich","page_name":"LeonardoMazzanti","display_name":"Leonardo Mazzanti","profile_url":"https://lmu-munich.academia.edu/LeonardoMazzanti?f_ri=361","photo":"https://0.academia-photos.com/48300132/16244237/147260217/s65_leonardo.mazzanti.jpeg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":2019,"name":"Aristotle","url":"https://www.academia.edu/Documents/in/Aristotle?f_ri=361","nofollow":false},{"id":5972,"name":"History of Logic","url":"https://www.academia.edu/Documents/in/History_of_Logic?f_ri=361","nofollow":false},{"id":18021,"name":"Paradoxes","url":"https://www.academia.edu/Documents/in/Paradoxes?f_ri=361"},{"id":37420,"name":"Ancient Logic","url":"https://www.academia.edu/Documents/in/Ancient_Logic?f_ri=361"},{"id":181464,"name":"Connexive Logic","url":"https://www.academia.edu/Documents/in/Connexive_Logic?f_ri=361"},{"id":195714,"name":"Graham Priest","url":"https://www.academia.edu/Documents/in/Graham_Priest?f_ri=361"},{"id":349057,"name":"Sequent Calculus","url":"https://www.academia.edu/Documents/in/Sequent_Calculus?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9065631" data-work_id="9065631" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9065631/La_science_fiction_comme_d%C3%A9sajustement_oniris%C3%A9_et_ses_enjeux_philosophiques_actuels">La science-fiction comme "désajustement onirisé" et ses enjeux philosophiques actuels</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Le genre littéraire « science-fiction » (ou « SF »), qui semble stimuler la pensée à divers titres, est pris entre une contrainte étrange (la thématisation presque folklorique de la « technoscience » future) et une variabilité infinie... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9065631" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Le genre littéraire « science-fiction » (ou « SF »), qui semble stimuler la pensée à divers titres, est pris entre une contrainte étrange (la thématisation presque folklorique de la « technoscience » future) et une variabilité infinie tout autour de cette contrainte. Nous nous proposons d’analyser les arcanes de ce genre à la lumière de la notion, empruntée à A. Badiou, de « procédure de vérité », qui est un puissant modèle pour ce type de tensions productives. Conformément à cette lecture, qui suggère que la SF cache, en un sens, un mystérieux « cœur » procédural, nous proposons de modéliser une partie de ce noyau fuyant par la notion, empruntée à B. Stiegler, de « désajustement », notion qui caractérise le rapport périodiquement et systématiquement problématique du technique et du social. Nous élaborons ensuite deux constats. Premièrement, la guerre froide théorique entre la « philosophie analytique » (méthodologiquement centrée sur la logique mathématique) et la « philosophie continentale » (tout le reste de la philosophie mondiale contemporaine !) fait toujours rage de nos jours : notamment du fait de l’alliance « politique » de la logique et de l’informatique. Deuxièmement, le rêve (propre aux analytiques) de l’« intelligence artificielle » a vécu et les omniprésentes retombées technologiques de l’informatique (dont l’internet), qui sont censées jouer comme puissant argument de marketing pro-analytique, ne sont en fait qu’un triste et trompeur lot de consolation, cachant une agonie théorique désespérée qui se transforme en rage pratique méthodique. Partant de ces deux constats et en nous appuyant sur l’analyse de l’articulation « fantasme/perversion » proposée par J. Lacan et précisée par S. Žižek (comme symétrisation « a<>$ » du mathème « $<>a »), nous proposons de voir dans le genre SF, lu comme « désajustement onirisé », un prisme possible et puissant, révélateur d’une bataille théorique capitale de cette guerre froide philosophique. Dans cette bataille, peu visible sinon, qui tourne autour du statut théorique et politique du « rêve », il y va de l’autorité, du fantasme et de la perversion d’un « complexe logico-informatique » (tristement comparable au « complexe militaro-industriel »), ainsi que de son projet, tout aussi dangereux qu’insistant, d’effacer tout à fait du champ du pensable et de l’agir la notion mathématique et philosophique de « structure ».</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9065631" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3da67e28936034a297a1ee18660e8f34" rel="nofollow" data-download="{"attachment_id":35366946,"asset_id":9065631,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35366946/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2172906" href="https://independent.academia.edu/AlessioMoretti">Alessio Moretti</a><script data-card-contents-for-user="2172906" type="text/json">{"id":2172906,"first_name":"Alessio","last_name":"Moretti","domain_name":"independent","page_name":"AlessioMoretti","display_name":"Alessio Moretti","profile_url":"https://independent.academia.edu/AlessioMoretti?f_ri=361","photo":"https://0.academia-photos.com/2172906/2299666/2684651/s65_alessio.moretti.jpg"}</script></span></span></li><li class="js-paper-rank-work_9065631 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9065631"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9065631, container: ".js-paper-rank-work_9065631", }); });</script></li><li class="js-percentile-work_9065631 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9065631; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9065631"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9065631 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9065631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9065631; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9065631]").text(description); $(".js-view-count-work_9065631").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9065631").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9065631"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8434" href="https://www.academia.edu/Documents/in/Bernard_Stiegler">Bernard Stiegler</a>, <script data-card-contents-for-ri="8434" type="text/json">{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8694" href="https://www.academia.edu/Documents/in/Science_Fiction">Science Fiction</a>, <script data-card-contents-for-ri="8694" type="text/json">{"id":8694,"name":"Science Fiction","url":"https://www.academia.edu/Documents/in/Science_Fiction?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16209" href="https://www.academia.edu/Documents/in/Alain_Badiou">Alain Badiou</a><script data-card-contents-for-ri="16209" type="text/json">{"id":16209,"name":"Alain Badiou","url":"https://www.academia.edu/Documents/in/Alain_Badiou?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9065631]'), work: {"id":9065631,"title":"La science-fiction comme \"désajustement onirisé\" et ses enjeux philosophiques actuels","created_at":"2014-11-01T11:01:48.502-07:00","url":"https://www.academia.edu/9065631/La_science_fiction_comme_d%C3%A9sajustement_oniris%C3%A9_et_ses_enjeux_philosophiques_actuels?f_ri=361","dom_id":"work_9065631","summary":"Le genre littéraire « science-fiction » (ou « SF »), qui semble stimuler la pensée à divers titres, est pris entre une contrainte étrange (la thématisation presque folklorique de la « technoscience » future) et une variabilité infinie tout autour de cette contrainte. Nous nous proposons d’analyser les arcanes de ce genre à la lumière de la notion, empruntée à A. Badiou, de « procédure de vérité », qui est un puissant modèle pour ce type de tensions productives. Conformément à cette lecture, qui suggère que la SF cache, en un sens, un mystérieux « cœur » procédural, nous proposons de modéliser une partie de ce noyau fuyant par la notion, empruntée à B. Stiegler, de « désajustement », notion qui caractérise le rapport périodiquement et systématiquement problématique du technique et du social. Nous élaborons ensuite deux constats. Premièrement, la guerre froide théorique entre la « philosophie analytique » (méthodologiquement centrée sur la logique mathématique) et la « philosophie continentale » (tout le reste de la philosophie mondiale contemporaine !) fait toujours rage de nos jours : notamment du fait de l’alliance « politique » de la logique et de l’informatique. Deuxièmement, le rêve (propre aux analytiques) de l’« intelligence artificielle » a vécu et les omniprésentes retombées technologiques de l’informatique (dont l’internet), qui sont censées jouer comme puissant argument de marketing pro-analytique, ne sont en fait qu’un triste et trompeur lot de consolation, cachant une agonie théorique désespérée qui se transforme en rage pratique méthodique. Partant de ces deux constats et en nous appuyant sur l’analyse de l’articulation « fantasme/perversion » proposée par J. Lacan et précisée par S. Žižek (comme symétrisation « a\u003c\u003e$ » du mathème « $\u003c\u003ea »), nous proposons de voir dans le genre SF, lu comme « désajustement onirisé », un prisme possible et puissant, révélateur d’une bataille théorique capitale de cette guerre froide philosophique. Dans cette bataille, peu visible sinon, qui tourne autour du statut théorique et politique du « rêve », il y va de l’autorité, du fantasme et de la perversion d’un « complexe logico-informatique » (tristement comparable au « complexe militaro-industriel »), ainsi que de son projet, tout aussi dangereux qu’insistant, d’effacer tout à fait du champ du pensable et de l’agir la notion mathématique et philosophique de « structure ».","downloadable_attachments":[{"id":35366946,"asset_id":9065631,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2172906,"first_name":"Alessio","last_name":"Moretti","domain_name":"independent","page_name":"AlessioMoretti","display_name":"Alessio Moretti","profile_url":"https://independent.academia.edu/AlessioMoretti?f_ri=361","photo":"https://0.academia-photos.com/2172906/2299666/2684651/s65_alessio.moretti.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":8434,"name":"Bernard Stiegler","url":"https://www.academia.edu/Documents/in/Bernard_Stiegler?f_ri=361","nofollow":false},{"id":8694,"name":"Science Fiction","url":"https://www.academia.edu/Documents/in/Science_Fiction?f_ri=361","nofollow":false},{"id":16209,"name":"Alain Badiou","url":"https://www.academia.edu/Documents/in/Alain_Badiou?f_ri=361","nofollow":false},{"id":29236,"name":"Continental (vs.) Analytical Philosophy","url":"https://www.academia.edu/Documents/in/Continental_vs._Analytical_Philosophy?f_ri=361"},{"id":44819,"name":"Lacanian psychoanalysis","url":"https://www.academia.edu/Documents/in/Lacanian_psychoanalysis?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23906888 coauthored" data-work_id="23906888" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23906888/Introduzione_alle_Logiche_Modali">Introduzione alle Logiche Modali</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La logica modale è nata per studiare i ragionamenti su ciò che è possibile e ciò che è necessario. Negli ultimi decenni, a partire dal lavoro di logici e filosofi quali Rudolf Carnap, Saul Kripke e David Lewis, la sua applicazione è stata... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23906888" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La logica modale è nata per studiare i ragionamenti su ciò che è possibile e ciò che è necessario. Negli ultimi decenni, a partire dal lavoro di logici e filosofi quali Rudolf Carnap, Saul Kripke e David Lewis, la sua applicazione è stata progressivamente estesa ad altri ambiti, quali il ragionamento sul tempo, sulla conoscenza e sui sistemi di norme. Queste ricerche hanno condotto a un complesso e intrigante dialogo con alcune fondamentali branche della filosofia: la metafisica, l’epistemologia, la filosofia del linguaggio. Lo scopo del volume è offrire una panoramica di questo dialogo al contempo accessibile e rigorosa, pensata sia per gli studenti di un corso universitario, sia per il lettore non specialista. Se da un lato tutte le necessarie nozioni tecniche sono rese accessibili ai non addetti ai lavori, dall'altro si restituisce un'immagine fedele delle sfide concettuali che la ricerca in questi settori è oggi chiamata ad affrontare.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23906888" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="90e16b371eb846bcaaea6273f57aea2e" rel="nofollow" data-download="{"attachment_id":44846817,"asset_id":23906888,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44846817/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="856141" href="https://unige-it.academia.edu/marcellofrixione">marcello frixione</a><script data-card-contents-for-user="856141" type="text/json">{"id":856141,"first_name":"marcello","last_name":"frixione","domain_name":"unige-it","page_name":"marcellofrixione","display_name":"marcello frixione","profile_url":"https://unige-it.academia.edu/marcellofrixione?f_ri=361","photo":"https://0.academia-photos.com/856141/305500/361700/s65_marcello.frixione.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-23906888">+1</span><div class="hidden js-additional-users-23906888"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/MassimilianoVignolo">Massimiliano Vignolo</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-23906888'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-23906888').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_23906888 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="23906888"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 23906888; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=23906888]").text(description); $(".js-view-count-work_23906888").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23906888").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23906888"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3610" href="https://www.academia.edu/Documents/in/Temporal_and_Modal_Logic">Temporal and Modal Logic</a>, <script data-card-contents-for-ri="3610" type="text/json">{"id":3610,"name":"Temporal and Modal Logic","url":"https://www.academia.edu/Documents/in/Temporal_and_Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12685" href="https://www.academia.edu/Documents/in/Epistemic_Logic">Epistemic Logic</a>, <script data-card-contents-for-ri="12685" type="text/json">{"id":12685,"name":"Epistemic Logic","url":"https://www.academia.edu/Documents/in/Epistemic_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18205" href="https://www.academia.edu/Documents/in/Possible_World_Semantics">Possible World Semantics</a><script data-card-contents-for-ri="18205" type="text/json">{"id":18205,"name":"Possible World Semantics","url":"https://www.academia.edu/Documents/in/Possible_World_Semantics?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23906888]'), work: {"id":23906888,"title":"Introduzione alle Logiche Modali","created_at":"2016-04-01T06:47:04.919-07:00","url":"https://www.academia.edu/23906888/Introduzione_alle_Logiche_Modali?f_ri=361","dom_id":"work_23906888","summary":"La logica modale è nata per studiare i ragionamenti su ciò che è possibile e ciò che è necessario. Negli ultimi decenni, a partire dal lavoro di logici e filosofi quali Rudolf Carnap, Saul Kripke e David Lewis, la sua applicazione è stata progressivamente estesa ad altri ambiti, quali il ragionamento sul tempo, sulla conoscenza e sui sistemi di norme. Queste ricerche hanno condotto a un complesso e intrigante dialogo con alcune fondamentali branche della filosofia: la metafisica, l’epistemologia, la filosofia del linguaggio. Lo scopo del volume è offrire una panoramica di questo dialogo al contempo accessibile e rigorosa, pensata sia per gli studenti di un corso universitario, sia per il lettore non specialista. Se da un lato tutte le necessarie nozioni tecniche sono rese accessibili ai non addetti ai lavori, dall'altro si restituisce un'immagine fedele delle sfide concettuali che la ricerca in questi settori è oggi chiamata ad affrontare.","downloadable_attachments":[{"id":44846817,"asset_id":23906888,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":856141,"first_name":"marcello","last_name":"frixione","domain_name":"unige-it","page_name":"marcellofrixione","display_name":"marcello frixione","profile_url":"https://unige-it.academia.edu/marcellofrixione?f_ri=361","photo":"https://0.academia-photos.com/856141/305500/361700/s65_marcello.frixione.jpg"},{"id":1096070,"first_name":"Massimiliano","last_name":"Vignolo","domain_name":"independent","page_name":"MassimilianoVignolo","display_name":"Massimiliano Vignolo","profile_url":"https://independent.academia.edu/MassimilianoVignolo?f_ri=361","photo":"https://0.academia-photos.com/1096070/380963/462134/s65_massimiliano.vignolo.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":3610,"name":"Temporal and Modal Logic","url":"https://www.academia.edu/Documents/in/Temporal_and_Modal_Logic?f_ri=361","nofollow":false},{"id":12685,"name":"Epistemic Logic","url":"https://www.academia.edu/Documents/in/Epistemic_Logic?f_ri=361","nofollow":false},{"id":18205,"name":"Possible World Semantics","url":"https://www.academia.edu/Documents/in/Possible_World_Semantics?f_ri=361","nofollow":false},{"id":22629,"name":"Temporal Logics","url":"https://www.academia.edu/Documents/in/Temporal_Logics?f_ri=361"},{"id":31301,"name":"Possible Worlds","url":"https://www.academia.edu/Documents/in/Possible_Worlds?f_ri=361"},{"id":38040,"name":"Deontic Logic","url":"https://www.academia.edu/Documents/in/Deontic_Logic?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24597804" data-work_id="24597804" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24597804/Davidsons_Coherence_Theory_of_Truth_and_Knowledge_1999_">Davidson's "Coherence Theory of Truth and Knowledge" (1999)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Davidson offers a coherentist account of knowledge (though not, despite his title, a coherence theory truth). But his defense of coherentism fails; indeed, his famous Omniscient Interpreter argument turns out to be a simply modal... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24597804" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Davidson offers a coherentist account of knowledge (though not, despite his title, a coherence theory truth). But his defense of coherentism fails; indeed, his famous Omniscient Interpreter argument turns out to be a simply modal fallacy!<br /><br />Adapted from the latter part of chapter 3 of EVIDENCE AND INQUIRY, this paper was published in Spanish in 1999.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24597804" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1faf39b2b4637034f73f98351c524809" rel="nofollow" data-download="{"attachment_id":44927213,"asset_id":24597804,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44927213/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35251999" href="https://miami.academia.edu/SusanHaack">Susan Haack</a><script data-card-contents-for-user="35251999" type="text/json">{"id":35251999,"first_name":"Susan","last_name":"Haack","domain_name":"miami","page_name":"SusanHaack","display_name":"Susan Haack","profile_url":"https://miami.academia.edu/SusanHaack?f_ri=361","photo":"https://0.academia-photos.com/35251999/10725002/11972416/s65_susan.haack.jpg"}</script></span></span></li><li class="js-paper-rank-work_24597804 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24597804"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24597804, container: ".js-paper-rank-work_24597804", }); });</script></li><li class="js-percentile-work_24597804 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 24597804; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_24597804"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_24597804 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="24597804"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 24597804; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=24597804]").text(description); $(".js-view-count-work_24597804").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24597804").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24597804"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="815" href="https://www.academia.edu/Documents/in/Epistemology">Epistemology</a>, <script data-card-contents-for-ri="815" type="text/json">{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="867" href="https://www.academia.edu/Documents/in/Perception">Perception</a>, <script data-card-contents-for-ri="867" type="text/json">{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7085" href="https://www.academia.edu/Documents/in/Truth">Truth</a><script data-card-contents-for-ri="7085" type="text/json">{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24597804]'), work: {"id":24597804,"title":"Davidson's \"Coherence Theory of Truth and Knowledge\" (1999)","created_at":"2016-04-20T11:20:07.800-07:00","url":"https://www.academia.edu/24597804/Davidsons_Coherence_Theory_of_Truth_and_Knowledge_1999_?f_ri=361","dom_id":"work_24597804","summary":"Davidson offers a coherentist account of knowledge (though not, despite his title, a coherence theory truth). But his defense of coherentism fails; indeed, his famous Omniscient Interpreter argument turns out to be a simply modal fallacy!\n\nAdapted from the latter part of chapter 3 of EVIDENCE AND INQUIRY, this paper was published in Spanish in 1999.","downloadable_attachments":[{"id":44927213,"asset_id":24597804,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35251999,"first_name":"Susan","last_name":"Haack","domain_name":"miami","page_name":"SusanHaack","display_name":"Susan Haack","profile_url":"https://miami.academia.edu/SusanHaack?f_ri=361","photo":"https://0.academia-photos.com/35251999/10725002/11972416/s65_susan.haack.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology?f_ri=361","nofollow":false},{"id":867,"name":"Perception","url":"https://www.academia.edu/Documents/in/Perception?f_ri=361","nofollow":false},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=361","nofollow":false},{"id":15103,"name":"Donald Davidson","url":"https://www.academia.edu/Documents/in/Donald_Davidson?f_ri=361"},{"id":17728,"name":"Philosophy of perception","url":"https://www.academia.edu/Documents/in/Philosophy_of_perception?f_ri=361"},{"id":24344,"name":"Translation and Interpretation","url":"https://www.academia.edu/Documents/in/Translation_and_Interpretation?f_ri=361"},{"id":262205,"name":"Interpetation","url":"https://www.academia.edu/Documents/in/Interpetation?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32394380" data-work_id="32394380" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32394380/Consequence_versus_Consequent_Necessity">Consequence versus Consequent Necessity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The well-known necessary-consequence/necessary-consequent ambiguity—a species of segmentation, scope, and structural ambiguities—is found in conditional sentences such as: (A) If zero is oblong, then necessarily some square is oblong. A... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32394380" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The well-known necessary-consequence/necessary-consequent ambiguity—a species of segmentation, scope, and structural ambiguities—is found in conditional sentences such as:<br /><br />(A) If zero is oblong, then necessarily some square is oblong.<br /><br />A can read as expressing a proposition to the effect that “some square is oblong” is a necessary consequence of “zero is oblong”. This necessary-consequence segmentation parses A with the adverb as part of the discontinuous modal connective ‘if … then necessarily’. The consequent ‘some square is oblong’ is non-modal. Alternatively, the adverb can be taken instead as part of the consequent yielding the necessary-consequent segmentation: A can read as expressing roughly that the modal proposition “necessarily some square is oblong” is a material consequence of “zero is oblong”. Brackets indicate segmentation:<br /><br />Necessary-consequence segmentation<br />[If] zero is oblong, [then necessarily] some square is oblong.<br /><br />Necessary-consequent segmentation<br />If zero is oblong, then [necessarily some square is oblong].<br /><br />Similar confusing ambiguities arise in logic texts where ‘valid’, ‘logical’, ‘necessary’, ‘sound’, ‘derivable’, and the like occur before ‘conclusion’, ‘inference’, ‘deduction’ and the like.<br /><br />This paper, supplementing [1], compares corresponding segmentations of various conditional sentences. E.g., taking both “necessities” as logical, the following have different truth-values—first true, second false. The second implies the first.<br /><br />[If] Twain is Clemens, [then necessarily] Clemens is Twain.<br />If Twain is Clemens, then [necessarily Clemens is Twain].<br /><br />The first says that “Clemens is Twain” follows logically from “Twain is Clemens”; the second that “Clemens is Twain” is logically necessary if Twain is Clemens.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32394380" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cc9c01f56ddf32f1cb3b48bed9c9352c" rel="nofollow" data-download="{"attachment_id":52594493,"asset_id":32394380,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52594493/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="78115" href="https://buffalo.academia.edu/JohnCorcoran">John Corcoran</a><script data-card-contents-for-user="78115" type="text/json">{"id":78115,"first_name":"John","last_name":"Corcoran","domain_name":"buffalo","page_name":"JohnCorcoran","display_name":"John Corcoran","profile_url":"https://buffalo.academia.edu/JohnCorcoran?f_ri=361","photo":"https://0.academia-photos.com/78115/5371813/12657966/s65_john.corcoran.jpg"}</script></span></span></li><li class="js-paper-rank-work_32394380 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="32394380"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 32394380, container: ".js-paper-rank-work_32394380", }); 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$(".js-view-count[data-work-id=32394380]").text(description); $(".js-view-count-work_32394380").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_32394380").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="32394380"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="360" href="https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics">Logic And Foundations Of Mathematics</a>, <script data-card-contents-for-ri="360" type="text/json">{"id":360,"name":"Logic And Foundations Of Mathematics","url":"https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="924" href="https://www.academia.edu/Documents/in/Logic">Logic</a>, <script data-card-contents-for-ri="924" type="text/json">{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2349" href="https://www.academia.edu/Documents/in/Semantics">Semantics</a><script data-card-contents-for-ri="2349" type="text/json">{"id":2349,"name":"Semantics","url":"https://www.academia.edu/Documents/in/Semantics?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32394380]'), work: {"id":32394380,"title":"Consequence versus Consequent Necessity","created_at":"2017-04-12T06:40:20.970-07:00","url":"https://www.academia.edu/32394380/Consequence_versus_Consequent_Necessity?f_ri=361","dom_id":"work_32394380","summary":"The well-known necessary-consequence/necessary-consequent ambiguity—a species of segmentation, scope, and structural ambiguities—is found in conditional sentences such as:\n\n(A) If zero is oblong, then necessarily some square is oblong.\n\nA can read as expressing a proposition to the effect that “some square is oblong” is a necessary consequence of “zero is oblong”. This necessary-consequence segmentation parses A with the adverb as part of the discontinuous modal connective ‘if … then necessarily’. The consequent ‘some square is oblong’ is non-modal. Alternatively, the adverb can be taken instead as part of the consequent yielding the necessary-consequent segmentation: A can read as expressing roughly that the modal proposition “necessarily some square is oblong” is a material consequence of “zero is oblong”. Brackets indicate segmentation:\n\nNecessary-consequence segmentation\n[If] zero is oblong, [then necessarily] some square is oblong.\n\nNecessary-consequent segmentation\nIf zero is oblong, then [necessarily some square is oblong].\n\nSimilar confusing ambiguities arise in logic texts where ‘valid’, ‘logical’, ‘necessary’, ‘sound’, ‘derivable’, and the like occur before ‘conclusion’, ‘inference’, ‘deduction’ and the like.\n\nThis paper, supplementing [1], compares corresponding segmentations of various conditional sentences. E.g., taking both “necessities” as logical, the following have different truth-values—first true, second false. The second implies the first.\n\n[If] Twain is Clemens, [then necessarily] Clemens is Twain.\nIf Twain is Clemens, then [necessarily Clemens is Twain].\n\nThe first says that “Clemens is Twain” follows logically from “Twain is Clemens”; the second that “Clemens is Twain” is logically necessary if Twain is Clemens.\n","downloadable_attachments":[{"id":52594493,"asset_id":32394380,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":78115,"first_name":"John","last_name":"Corcoran","domain_name":"buffalo","page_name":"JohnCorcoran","display_name":"John Corcoran","profile_url":"https://buffalo.academia.edu/JohnCorcoran?f_ri=361","photo":"https://0.academia-photos.com/78115/5371813/12657966/s65_john.corcoran.jpg"}],"research_interests":[{"id":360,"name":"Logic And Foundations Of Mathematics","url":"https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics?f_ri=361","nofollow":false},{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":2349,"name":"Semantics","url":"https://www.academia.edu/Documents/in/Semantics?f_ri=361","nofollow":false},{"id":2741,"name":"Cognitive Semantics","url":"https://www.academia.edu/Documents/in/Cognitive_Semantics?f_ri=361"},{"id":3457,"name":"Learning and Teaching","url":"https://www.academia.edu/Documents/in/Learning_and_Teaching?f_ri=361"},{"id":4165,"name":"Fuzzy Logic","url":"https://www.academia.edu/Documents/in/Fuzzy_Logic?f_ri=361"},{"id":5972,"name":"History of Logic","url":"https://www.academia.edu/Documents/in/History_of_Logic?f_ri=361"},{"id":11104,"name":"Philosophical Logic","url":"https://www.academia.edu/Documents/in/Philosophical_Logic?f_ri=361"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic?f_ri=361"},{"id":13742,"name":"Logical Constants","url":"https://www.academia.edu/Documents/in/Logical_Constants?f_ri=361"},{"id":13743,"name":"Logical Consequence","url":"https://www.academia.edu/Documents/in/Logical_Consequence?f_ri=361"},{"id":15674,"name":"Linguistics","url":"https://www.academia.edu/Documents/in/Linguistics?f_ri=361"},{"id":17442,"name":"Mathematical Logic","url":"https://www.academia.edu/Documents/in/Mathematical_Logic?f_ri=361"},{"id":17711,"name":"Semantic Web","url":"https://www.academia.edu/Documents/in/Semantic_Web?f_ri=361"},{"id":30752,"name":"Logical Paradox","url":"https://www.academia.edu/Documents/in/Logical_Paradox?f_ri=361"},{"id":79503,"name":"History of Informal Logic","url":"https://www.academia.edu/Documents/in/History_of_Informal_Logic?f_ri=361"},{"id":123113,"name":"Logical reasoning","url":"https://www.academia.edu/Documents/in/Logical_reasoning?f_ri=361"},{"id":1031338,"name":"Analitikal dan Logikal (Analytical and Logical)","url":"https://www.academia.edu/Documents/in/Analitikal_dan_Logikal_Analytical_and_Logical_?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1045633" data-work_id="1045633" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1045633/Classical_Possibilism_and_Fictional_Objects">Classical Possibilism and Fictional Objects</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A modal logic with non-traditional predication theory is laid out that allows one to talk in a meaningful way about nonexistent objects and partially specified fictional objects. Description theory with an existence predicate is used for... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1045633" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A modal logic with non-traditional predication theory is laid out that allows one to talk in a meaningful way about nonexistent objects and partially specified fictional objects. Description theory with an existence predicate is used for giving examples.<br /><br />The logic uses an extension and an anti-extension for predicates; it remains bivalent and is not paraconsistent. It less expressive than, similar, and closely related to Priest's account and other uses of partial logics in the tradition of Belnap.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1045633" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f29d000716820cca2027963fc95e6dea" rel="nofollow" data-download="{"attachment_id":6555324,"asset_id":1045633,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/6555324/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="884047" href="https://fcsh-unl.academia.edu/ErichRast">Erich Rast</a><script data-card-contents-for-user="884047" type="text/json">{"id":884047,"first_name":"Erich","last_name":"Rast","domain_name":"fcsh-unl","page_name":"ErichRast","display_name":"Erich Rast","profile_url":"https://fcsh-unl.academia.edu/ErichRast?f_ri=361","photo":"https://0.academia-photos.com/884047/345205/18790042/s65_erich.rast.jpg"}</script></span></span></li><li class="js-paper-rank-work_1045633 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1045633"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1045633, container: ".js-paper-rank-work_1045633", }); });</script></li><li class="js-percentile-work_1045633 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1045633; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_1045633"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_1045633 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1045633"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1045633; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1045633]").text(description); $(".js-view-count-work_1045633").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1045633").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1045633"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7351" href="https://www.academia.edu/Documents/in/Fictionality">Fictionality</a>, <script data-card-contents-for-ri="7351" type="text/json">{"id":7351,"name":"Fictionality","url":"https://www.academia.edu/Documents/in/Fictionality?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10500" href="https://www.academia.edu/Documents/in/Intentionality">Intentionality</a>, <script data-card-contents-for-ri="10500" type="text/json">{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19356" href="https://www.academia.edu/Documents/in/Universals">Universals</a><script data-card-contents-for-ri="19356" type="text/json">{"id":19356,"name":"Universals","url":"https://www.academia.edu/Documents/in/Universals?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1045633]'), work: {"id":1045633,"title":"Classical Possibilism and Fictional Objects","created_at":"2011-10-27T01:42:02.320-07:00","url":"https://www.academia.edu/1045633/Classical_Possibilism_and_Fictional_Objects?f_ri=361","dom_id":"work_1045633","summary":"A modal logic with non-traditional predication theory is laid out that allows one to talk in a meaningful way about nonexistent objects and partially specified fictional objects. Description theory with an existence predicate is used for giving examples.\n\nThe logic uses an extension and an anti-extension for predicates; it remains bivalent and is not paraconsistent. It less expressive than, similar, and closely related to Priest's account and other uses of partial logics in the tradition of Belnap.","downloadable_attachments":[{"id":6555324,"asset_id":1045633,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":884047,"first_name":"Erich","last_name":"Rast","domain_name":"fcsh-unl","page_name":"ErichRast","display_name":"Erich Rast","profile_url":"https://fcsh-unl.academia.edu/ErichRast?f_ri=361","photo":"https://0.academia-photos.com/884047/345205/18790042/s65_erich.rast.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":7351,"name":"Fictionality","url":"https://www.academia.edu/Documents/in/Fictionality?f_ri=361","nofollow":false},{"id":10500,"name":"Intentionality","url":"https://www.academia.edu/Documents/in/Intentionality?f_ri=361","nofollow":false},{"id":19356,"name":"Universals","url":"https://www.academia.edu/Documents/in/Universals?f_ri=361","nofollow":false},{"id":20761,"name":"Concepts","url":"https://www.academia.edu/Documents/in/Concepts?f_ri=361"},{"id":170031,"name":"Meinong","url":"https://www.academia.edu/Documents/in/Meinong?f_ri=361"},{"id":200501,"name":"Stoics","url":"https://www.academia.edu/Documents/in/Stoics?f_ri=361"},{"id":820491,"name":"Nonexistent Objects","url":"https://www.academia.edu/Documents/in/Nonexistent_Objects?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6420918" data-work_id="6420918" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6420918/Advice_on_Modal_Logic">Advice on Modal Logic</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6420918" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4baa3847f564309a9d95ff5ad96c105e" rel="nofollow" data-download="{"attachment_id":39593299,"asset_id":6420918,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39593299/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10110938" href="https://berkeley.academia.edu/DanaScott">Dana Scott</a><script data-card-contents-for-user="10110938" type="text/json">{"id":10110938,"first_name":"Dana","last_name":"Scott","domain_name":"berkeley","page_name":"DanaScott","display_name":"Dana Scott","profile_url":"https://berkeley.academia.edu/DanaScott?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_6420918 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6420918"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6420918, container: ".js-paper-rank-work_6420918", }); 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$(".js-view-count[data-work-id=6420918]").text(description); $(".js-view-count-work_6420918").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6420918").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6420918"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a><script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6420918]'), work: {"id":6420918,"title":"Advice on Modal Logic","created_at":"2014-03-15T04:09:00.265-07:00","url":"https://www.academia.edu/6420918/Advice_on_Modal_Logic?f_ri=361","dom_id":"work_6420918","summary":null,"downloadable_attachments":[{"id":39593299,"asset_id":6420918,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10110938,"first_name":"Dana","last_name":"Scott","domain_name":"berkeley","page_name":"DanaScott","display_name":"Dana Scott","profile_url":"https://berkeley.academia.edu/DanaScott?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49356100" data-work_id="49356100" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49356100/M%C3%B6glichkeit_und_Notwendigkeit_der_Existenz_Gottes_Anselms_ontologischer_Gottesbeweis_in_der_modallogischen_Deutung_von_Charles_Hartshorne">Möglichkeit und Notwendigkeit der Existenz Gottes: Anselms ontologischer Gottesbeweis in der modallogischen Deutung von Charles Hartshorne</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The author analyses the validity of a certain variation of Anselm's "ontological argument", namely the modal-logical version from Charles Hartshorne (1897-2000). He firstly studies the origin of Hartshome's arguments, whose starting point... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49356100" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The author analyses the validity of a certain variation of Anselm's "ontological argument", namely the modal-logical version from Charles Hartshorne (1897-2000). He firstly studies the origin of Hartshome's arguments, whose<br />starting point is an interpretation of Anselm; secondly, the modal-logical argument from Hartshorne will be presented together with its presuppositions and implications. Finally, the author proposes an evaluation of Hartshorne's approach.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49356100" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f77ef7cbd3fd51ff271b2fe3d6df2b1c" rel="nofollow" data-download="{"attachment_id":67730529,"asset_id":49356100,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67730529/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="53882667" href="https://uni-wuerzburg.academia.edu/J%C3%B6rnM%C3%BCller">Jörn Müller</a><script data-card-contents-for-user="53882667" type="text/json">{"id":53882667,"first_name":"Jörn","last_name":"Müller","domain_name":"uni-wuerzburg","page_name":"JörnMüller","display_name":"Jörn Müller","profile_url":"https://uni-wuerzburg.academia.edu/J%C3%B6rnM%C3%BCller?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_49356100 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49356100"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49356100, container: ".js-paper-rank-work_49356100", }); 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$(".js-view-count[data-work-id=49356100]").text(description); $(".js-view-count-work_49356100").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49356100").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49356100"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="814" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="825" href="https://www.academia.edu/Documents/in/Medieval_Philosophy">Medieval Philosophy</a><script data-card-contents-for-ri="825" type="text/json">{"id":825,"name":"Medieval Philosophy","url":"https://www.academia.edu/Documents/in/Medieval_Philosophy?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49356100]'), work: {"id":49356100,"title":"Möglichkeit und Notwendigkeit der Existenz Gottes: Anselms ontologischer Gottesbeweis in der modallogischen Deutung von Charles Hartshorne","created_at":"2021-06-24T05:04:53.232-07:00","url":"https://www.academia.edu/49356100/M%C3%B6glichkeit_und_Notwendigkeit_der_Existenz_Gottes_Anselms_ontologischer_Gottesbeweis_in_der_modallogischen_Deutung_von_Charles_Hartshorne?f_ri=361","dom_id":"work_49356100","summary":"The author analyses the validity of a certain variation of Anselm's \"ontological argument\", namely the modal-logical version from Charles Hartshorne (1897-2000). He firstly studies the origin of Hartshome's arguments, whose\nstarting point is an interpretation of Anselm; secondly, the modal-logical argument from Hartshorne will be presented together with its presuppositions and implications. Finally, the author proposes an evaluation of Hartshorne's approach.","downloadable_attachments":[{"id":67730529,"asset_id":49356100,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":53882667,"first_name":"Jörn","last_name":"Müller","domain_name":"uni-wuerzburg","page_name":"JörnMüller","display_name":"Jörn Müller","profile_url":"https://uni-wuerzburg.academia.edu/J%C3%B6rnM%C3%BCller?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361","nofollow":false},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=361","nofollow":false},{"id":825,"name":"Medieval Philosophy","url":"https://www.academia.edu/Documents/in/Medieval_Philosophy?f_ri=361","nofollow":false},{"id":4488,"name":"Medieval Theology","url":"https://www.academia.edu/Documents/in/Medieval_Theology?f_ri=361"},{"id":23376,"name":"Anselm (Philosophy)","url":"https://www.academia.edu/Documents/in/Anselm_Philosophy_?f_ri=361"},{"id":53546,"name":"Anselm of Canterbury","url":"https://www.academia.edu/Documents/in/Anselm_of_Canterbury?f_ri=361"},{"id":156195,"name":"Ontological Argument","url":"https://www.academia.edu/Documents/in/Ontological_Argument?f_ri=361"},{"id":199167,"name":"Charles Hartshorne","url":"https://www.academia.edu/Documents/in/Charles_Hartshorne?f_ri=361"},{"id":261434,"name":"The Existence of God","url":"https://www.academia.edu/Documents/in/The_Existence_of_God?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49048053" data-work_id="49048053" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49048053/L_avenir_est_il_une_page_blanche_">L' avenir est-il une page blanche ?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">L'avenir est-il une page blanche ?  Ce sujet tomba un jour au bac. Il mérite un corrigé à son niveau.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49048053" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7028069cf96a81d2a7dbfd6a907335b0" rel="nofollow" data-download="{"attachment_id":67436062,"asset_id":49048053,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67436062/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="448539" href="https://cef.academia.edu/JeanClaudeDumoncel">Jean-Claude Dumoncel</a><script data-card-contents-for-user="448539" type="text/json">{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_49048053 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49048053"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49048053, container: ".js-paper-rank-work_49048053", }); 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$(".js-view-count[data-work-id=49048053]").text(description); $(".js-view-count-work_49048053").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_49048053").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="49048053"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5419" href="https://www.academia.edu/Documents/in/Metaphysics_of_Time">Metaphysics of Time</a>, <script data-card-contents-for-ri="5419" type="text/json">{"id":5419,"name":"Metaphysics of Time","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Time?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15071" href="https://www.academia.edu/Documents/in/Metaphysics_of_Modality">Metaphysics of Modality</a><script data-card-contents-for-ri="15071" type="text/json">{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=49048053]'), work: {"id":49048053,"title":"L' avenir est-il une page blanche ?","created_at":"2021-05-26T05:33:46.575-07:00","url":"https://www.academia.edu/49048053/L_avenir_est_il_une_page_blanche_?f_ri=361","dom_id":"work_49048053","summary":"L'avenir est-il une page blanche ? Ce sujet tomba un jour au bac. Il mérite un corrigé à son niveau.","downloadable_attachments":[{"id":67436062,"asset_id":49048053,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":448539,"first_name":"Jean-Claude","last_name":"Dumoncel","domain_name":"cef","page_name":"JeanClaudeDumoncel","display_name":"Jean-Claude Dumoncel","profile_url":"https://cef.academia.edu/JeanClaudeDumoncel?f_ri=361","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false},{"id":5419,"name":"Metaphysics of Time","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Time?f_ri=361","nofollow":false},{"id":15071,"name":"Metaphysics of Modality","url":"https://www.academia.edu/Documents/in/Metaphysics_of_Modality?f_ri=361","nofollow":false},{"id":18297,"name":"Free Will","url":"https://www.academia.edu/Documents/in/Free_Will?f_ri=361"},{"id":253390,"name":"Free will and determinism debate","url":"https://www.academia.edu/Documents/in/Free_will_and_determinism_debate?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33579056" data-work_id="33579056" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33579056/Collapsing_the_Modal_Collapse_Argument_On_an_Invalid_Argument_Against_Divine_Simplicity">Collapsing the Modal Collapse Argument: On an Invalid Argument Against Divine Simplicity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">One of the most pressing objections against Divine simplicity is that it entails what is commonly termed a ‘modal collapse’, whereby all contingency is eliminated and every true proposition rendered necessarily true. In this paper, I show... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33579056" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">One of the most pressing objections against Divine simplicity is that it entails what is commonly termed a ‘modal collapse’, whereby all contingency is eliminated and every true proposition rendered necessarily true. In this paper, I show that a common form of this argument is in fact famously invalid and examine two ways in which the opponent of Divine simplicity might try to repair the argument. I conclude that there is no clear way of repairing the argument that does not beg the question against the doctrine of Divine simplicity.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33579056" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="08366dd74d4bbdc3df61e57fb4e2a147" rel="nofollow" data-download="{"attachment_id":56820877,"asset_id":33579056,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56820877/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23908551" href="https://belmontabbeycollege.academia.edu/ChristopherTomaszewski">Christopher Tomaszewski</a><script data-card-contents-for-user="23908551" type="text/json">{"id":23908551,"first_name":"Christopher","last_name":"Tomaszewski","domain_name":"belmontabbeycollege","page_name":"ChristopherTomaszewski","display_name":"Christopher Tomaszewski","profile_url":"https://belmontabbeycollege.academia.edu/ChristopherTomaszewski?f_ri=361","photo":"https://0.academia-photos.com/23908551/6450954/17377452/s65_christopher.tomaszewski.png"}</script></span></span></li><li class="js-paper-rank-work_33579056 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33579056"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33579056, container: ".js-paper-rank-work_33579056", }); 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$(".js-view-count[data-work-id=33579056]").text(description); $(".js-view-count-work_33579056").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33579056").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33579056"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="804" href="https://www.academia.edu/Documents/in/Metaphysics">Metaphysics</a>, <script data-card-contents-for-ri="804" type="text/json">{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32106" href="https://www.academia.edu/Documents/in/Divine_Simplicity">Divine Simplicity</a>, <script data-card-contents-for-ri="32106" type="text/json">{"id":32106,"name":"Divine Simplicity","url":"https://www.academia.edu/Documents/in/Divine_Simplicity?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="44006" href="https://www.academia.edu/Documents/in/Identity">Identity</a><script data-card-contents-for-ri="44006" type="text/json">{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33579056]'), work: {"id":33579056,"title":"Collapsing the Modal Collapse Argument: On an Invalid Argument Against Divine Simplicity","created_at":"2017-06-20T18:34:37.195-07:00","url":"https://www.academia.edu/33579056/Collapsing_the_Modal_Collapse_Argument_On_an_Invalid_Argument_Against_Divine_Simplicity?f_ri=361","dom_id":"work_33579056","summary":"One of the most pressing objections against Divine simplicity is that it entails what is commonly termed a ‘modal collapse’, whereby all contingency is eliminated and every true proposition rendered necessarily true. In this paper, I show that a common form of this argument is in fact famously invalid and examine two ways in which the opponent of Divine simplicity might try to repair the argument. I conclude that there is no clear way of repairing the argument that does not beg the question against the doctrine of Divine simplicity.","downloadable_attachments":[{"id":56820877,"asset_id":33579056,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":23908551,"first_name":"Christopher","last_name":"Tomaszewski","domain_name":"belmontabbeycollege","page_name":"ChristopherTomaszewski","display_name":"Christopher Tomaszewski","profile_url":"https://belmontabbeycollege.academia.edu/ChristopherTomaszewski?f_ri=361","photo":"https://0.academia-photos.com/23908551/6450954/17377452/s65_christopher.tomaszewski.png"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":804,"name":"Metaphysics","url":"https://www.academia.edu/Documents/in/Metaphysics?f_ri=361","nofollow":false},{"id":32106,"name":"Divine Simplicity","url":"https://www.academia.edu/Documents/in/Divine_Simplicity?f_ri=361","nofollow":false},{"id":44006,"name":"Identity","url":"https://www.academia.edu/Documents/in/Identity?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1834975" data-work_id="1834975" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1834975/Lindstr%C3%B6m_and_Segerberg_Modal_Logic_and_Philosophy">Lindström & Segerberg Modal Logic and Philosophy</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1834975" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1e3dbc673a760cbff1ee2ff566bf6e28" rel="nofollow" data-download="{"attachment_id":25603735,"asset_id":1834975,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/25603735/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="683928" href="https://umu.academia.edu/StenLindstr%C3%B6m">Sten Lindström</a><script data-card-contents-for-user="683928" type="text/json">{"id":683928,"first_name":"Sten","last_name":"Lindström","domain_name":"umu","page_name":"StenLindström","display_name":"Sten Lindström","profile_url":"https://umu.academia.edu/StenLindstr%C3%B6m?f_ri=361","photo":"https://0.academia-photos.com/683928/715169/888194/s65_sten.lindstr_m.jpg"}</script></span></span></li><li class="js-paper-rank-work_1834975 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1834975"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1834975, container: ".js-paper-rank-work_1834975", }); 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$(".js-view-count[data-work-id=1834975]").text(description); $(".js-view-count-work_1834975").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1834975").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1834975"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2349" href="https://www.academia.edu/Documents/in/Semantics">Semantics</a>, <script data-card-contents-for-ri="2349" type="text/json">{"id":2349,"name":"Semantics","url":"https://www.academia.edu/Documents/in/Semantics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11104" href="https://www.academia.edu/Documents/in/Philosophical_Logic">Philosophical Logic</a><script data-card-contents-for-ri="11104" type="text/json">{"id":11104,"name":"Philosophical Logic","url":"https://www.academia.edu/Documents/in/Philosophical_Logic?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1834975]'), work: {"id":1834975,"title":"Lindström \u0026 Segerberg Modal Logic and Philosophy","created_at":"2012-08-04T23:38:58.825-07:00","url":"https://www.academia.edu/1834975/Lindstr%C3%B6m_and_Segerberg_Modal_Logic_and_Philosophy?f_ri=361","dom_id":"work_1834975","summary":null,"downloadable_attachments":[{"id":25603735,"asset_id":1834975,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":683928,"first_name":"Sten","last_name":"Lindström","domain_name":"umu","page_name":"StenLindström","display_name":"Sten Lindström","profile_url":"https://umu.academia.edu/StenLindstr%C3%B6m?f_ri=361","photo":"https://0.academia-photos.com/683928/715169/888194/s65_sten.lindstr_m.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":2349,"name":"Semantics","url":"https://www.academia.edu/Documents/in/Semantics?f_ri=361","nofollow":false},{"id":11104,"name":"Philosophical Logic","url":"https://www.academia.edu/Documents/in/Philosophical_Logic?f_ri=361","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37971066" data-work_id="37971066" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37971066/OXFORD_COMPANION_TO_PHILOSOPHY">OXFORD COMPANION TO PHILOSOPHY</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This work (hereafter OCP) is comparable in many ways to the Cambridge Dictionary of Philosophy (CDP). Both are modeled on the dictionary format; both are multi-authored; both are very popular; both are in second edition. For many... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37971066" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This work (hereafter OCP) is comparable in many ways to the Cambridge Dictionary of Philosophy (CDP). Both are modeled on the dictionary format; both are multi-authored; both are very popular; both are in second edition. For many purposes, OCP and CDP are interchangeable. However, Cambridge charges about half of the price Oxford wants. I have spent many happy hours with both. I own both editions of each. Each has its excellent and useful entries, and each has its mediocre or useless entries. In OCP, ignoratio elenchi exemplifies the former; axiom the latter. <br />The axiom entry is one of the shortest in the book, 70 words; the entry Montague, Richard is twice as long. Some of the entries are more than ten times as long. The axiom entry gives a dogmatic version of the evasive conventionalist view with no mention of epistemic issues such as certainty or self-evidence, nothing on various axiom/postulate distinctions, and nothing on the views of Aristotle, Frege, or Hilbert. Its sole reference is the 1974 edition of Quine’s Methods of Logic, hardly a locus classicus on the topic.<br />After comparing many of the logic entries, I would conclude that those in the CDP are usually better. The two entries on Church's thesis are written by equally qualified experts. Both imply correctly that Church's thesis is not a proposition admitting of mathematical proof or disproof in the usual sense: it is a proposal to "identify" the pre-theoretic intuitive concept of "effectively calculable function" with the mathematically precise number-theoretic property "recursiveness". The CDP entry is several times as long as the OCP and it is much more informative concerning the historical and philosophical importance of Church's thesis. A somewhat different comparison applies to the entries titled Church, Alonzo. Again, the CDP entry is much longer and much more informative than the OCP. Both entries are flawed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37971066" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5f3b92067d37aefea46099d8ba9266fd" rel="nofollow" data-download="{"attachment_id":57987110,"asset_id":37971066,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57987110/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="78115" href="https://buffalo.academia.edu/JohnCorcoran">John Corcoran</a><script data-card-contents-for-user="78115" type="text/json">{"id":78115,"first_name":"John","last_name":"Corcoran","domain_name":"buffalo","page_name":"JohnCorcoran","display_name":"John Corcoran","profile_url":"https://buffalo.academia.edu/JohnCorcoran?f_ri=361","photo":"https://0.academia-photos.com/78115/5371813/12657966/s65_john.corcoran.jpg"}</script></span></span></li><li class="js-paper-rank-work_37971066 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37971066"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37971066, container: ".js-paper-rank-work_37971066", }); });</script></li><li class="js-percentile-work_37971066 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37971066; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_37971066"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_37971066 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="37971066"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37971066; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37971066]").text(description); $(".js-view-count-work_37971066").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37971066").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37971066"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">18</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="360" href="https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics">Logic And Foundations Of Mathematics</a>, <script data-card-contents-for-ri="360" type="text/json">{"id":360,"name":"Logic And Foundations Of Mathematics","url":"https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="366" href="https://www.academia.edu/Documents/in/Recursion_Theory">Recursion Theory</a>, <script data-card-contents-for-ri="366" type="text/json">{"id":366,"name":"Recursion Theory","url":"https://www.academia.edu/Documents/in/Recursion_Theory?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="422" href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a><script data-card-contents-for-ri="422" type="text/json">{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37971066]'), work: {"id":37971066,"title":"OXFORD COMPANION TO PHILOSOPHY","created_at":"2018-12-13T05:56:14.509-08:00","url":"https://www.academia.edu/37971066/OXFORD_COMPANION_TO_PHILOSOPHY?f_ri=361","dom_id":"work_37971066","summary":"This work (hereafter OCP) is comparable in many ways to the Cambridge Dictionary of Philosophy (CDP). Both are modeled on the dictionary format; both are multi-authored; both are very popular; both are in second edition. For many purposes, OCP and CDP are interchangeable. However, Cambridge charges about half of the price Oxford wants. I have spent many happy hours with both. I own both editions of each. Each has its excellent and useful entries, and each has its mediocre or useless entries. In OCP, ignoratio elenchi exemplifies the former; axiom the latter. \nThe axiom entry is one of the shortest in the book, 70 words; the entry Montague, Richard is twice as long. Some of the entries are more than ten times as long. The axiom entry gives a dogmatic version of the evasive conventionalist view with no mention of epistemic issues such as certainty or self-evidence, nothing on various axiom/postulate distinctions, and nothing on the views of Aristotle, Frege, or Hilbert. Its sole reference is the 1974 edition of Quine’s Methods of Logic, hardly a locus classicus on the topic.\nAfter comparing many of the logic entries, I would conclude that those in the CDP are usually better. The two entries on Church's thesis are written by equally qualified experts. Both imply correctly that Church's thesis is not a proposition admitting of mathematical proof or disproof in the usual sense: it is a proposal to \"identify\" the pre-theoretic intuitive concept of \"effectively calculable function\" with the mathematically precise number-theoretic property \"recursiveness\". The CDP entry is several times as long as the OCP and it is much more informative concerning the historical and philosophical importance of Church's thesis. A somewhat different comparison applies to the entries titled Church, Alonzo. Again, the CDP entry is much longer and much more informative than the OCP. Both entries are flawed. ","downloadable_attachments":[{"id":57987110,"asset_id":37971066,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":78115,"first_name":"John","last_name":"Corcoran","domain_name":"buffalo","page_name":"JohnCorcoran","display_name":"John Corcoran","profile_url":"https://buffalo.academia.edu/JohnCorcoran?f_ri=361","photo":"https://0.academia-photos.com/78115/5371813/12657966/s65_john.corcoran.jpg"}],"research_interests":[{"id":360,"name":"Logic And Foundations Of Mathematics","url":"https://www.academia.edu/Documents/in/Logic_And_Foundations_Of_Mathematics?f_ri=361","nofollow":false},{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":366,"name":"Recursion Theory","url":"https://www.academia.edu/Documents/in/Recursion_Theory?f_ri=361","nofollow":false},{"id":422,"name":"Computer Science","url":"https://www.academia.edu/Documents/in/Computer_Science?f_ri=361","nofollow":false},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=361"},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361"},{"id":1200,"name":"Languages and Linguistics","url":"https://www.academia.edu/Documents/in/Languages_and_Linguistics?f_ri=361"},{"id":2084,"name":"History of Mathematics","url":"https://www.academia.edu/Documents/in/History_of_Mathematics?f_ri=361"},{"id":4165,"name":"Fuzzy Logic","url":"https://www.academia.edu/Documents/in/Fuzzy_Logic?f_ri=361"},{"id":5972,"name":"History of Logic","url":"https://www.academia.edu/Documents/in/History_of_Logic?f_ri=361"},{"id":11104,"name":"Philosophical Logic","url":"https://www.academia.edu/Documents/in/Philosophical_Logic?f_ri=361"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic?f_ri=361"},{"id":17442,"name":"Mathematical Logic","url":"https://www.academia.edu/Documents/in/Mathematical_Logic?f_ri=361"},{"id":79503,"name":"History of Informal Logic","url":"https://www.academia.edu/Documents/in/History_of_Informal_Logic?f_ri=361"},{"id":152278,"name":"Lógica","url":"https://www.academia.edu/Documents/in/L%C3%B3gica?f_ri=361"},{"id":152778,"name":"Recursion","url":"https://www.academia.edu/Documents/in/Recursion?f_ri=361"},{"id":461753,"name":"Church's thesis","url":"https://www.academia.edu/Documents/in/Churchs_thesis?f_ri=361"},{"id":1020562,"name":"Alonzo Church","url":"https://www.academia.edu/Documents/in/Alonzo_Church?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40907488" data-work_id="40907488" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40907488/Full_Text_DEVIANT_LOGIC_FUZZY_LOGIC_BEYOND_THE_FORMALISM_2019_1996_">Full Text DEVIANT LOGIC, FUZZY LOGIC: BEYOND THE FORMALISM (2019/1996)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">This is the complete text of Haack's first book, plus a hole bunch of other papers on related topics, including her famous critique of fuzzy logic.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40907488" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="03f8deafa3d68921d6eb3221cd2cc969" rel="nofollow" data-download="{"attachment_id":61196108,"asset_id":40907488,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61196108/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35251999" href="https://miami.academia.edu/SusanHaack">Susan Haack</a><script data-card-contents-for-user="35251999" type="text/json">{"id":35251999,"first_name":"Susan","last_name":"Haack","domain_name":"miami","page_name":"SusanHaack","display_name":"Susan Haack","profile_url":"https://miami.academia.edu/SusanHaack?f_ri=361","photo":"https://0.academia-photos.com/35251999/10725002/11972416/s65_susan.haack.jpg"}</script></span></span></li><li class="js-paper-rank-work_40907488 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40907488"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40907488, container: ".js-paper-rank-work_40907488", }); });</script></li><li class="js-percentile-work_40907488 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40907488; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_40907488"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_40907488 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="40907488"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40907488; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40907488]").text(description); $(".js-view-count-work_40907488").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40907488").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40907488"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="361" href="https://www.academia.edu/Documents/in/Modal_Logic">Modal Logic</a>, <script data-card-contents-for-ri="361" type="text/json">{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="924" href="https://www.academia.edu/Documents/in/Logic">Logic</a>, <script data-card-contents-for-ri="924" type="text/json">{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4165" href="https://www.academia.edu/Documents/in/Fuzzy_Logic">Fuzzy Logic</a>, <script data-card-contents-for-ri="4165" type="text/json">{"id":4165,"name":"Fuzzy Logic","url":"https://www.academia.edu/Documents/in/Fuzzy_Logic?f_ri=361","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7085" href="https://www.academia.edu/Documents/in/Truth">Truth</a><script data-card-contents-for-ri="7085" type="text/json">{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=361","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40907488]'), work: {"id":40907488,"title":"Full Text DEVIANT LOGIC, FUZZY LOGIC: BEYOND THE FORMALISM (2019/1996)","created_at":"2019-11-12T11:51:08.944-08:00","url":"https://www.academia.edu/40907488/Full_Text_DEVIANT_LOGIC_FUZZY_LOGIC_BEYOND_THE_FORMALISM_2019_1996_?f_ri=361","dom_id":"work_40907488","summary":"This is the complete text of Haack's first book, plus a hole bunch of other papers on related topics, including her famous critique of fuzzy logic. ","downloadable_attachments":[{"id":61196108,"asset_id":40907488,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35251999,"first_name":"Susan","last_name":"Haack","domain_name":"miami","page_name":"SusanHaack","display_name":"Susan Haack","profile_url":"https://miami.academia.edu/SusanHaack?f_ri=361","photo":"https://0.academia-photos.com/35251999/10725002/11972416/s65_susan.haack.jpg"}],"research_interests":[{"id":361,"name":"Modal Logic","url":"https://www.academia.edu/Documents/in/Modal_Logic?f_ri=361","nofollow":false},{"id":924,"name":"Logic","url":"https://www.academia.edu/Documents/in/Logic?f_ri=361","nofollow":false},{"id":4165,"name":"Fuzzy Logic","url":"https://www.academia.edu/Documents/in/Fuzzy_Logic?f_ri=361","nofollow":false},{"id":7085,"name":"Truth","url":"https://www.academia.edu/Documents/in/Truth?f_ri=361","nofollow":false},{"id":7936,"name":"Quantum Mechanics","url":"https://www.academia.edu/Documents/in/Quantum_Mechanics?f_ri=361"},{"id":8177,"name":"Formal syntax","url":"https://www.academia.edu/Documents/in/Formal_syntax?f_ri=361"},{"id":9190,"name":"Vagueness","url":"https://www.academia.edu/Documents/in/Vagueness?f_ri=361"},{"id":13110,"name":"Charles S. Peirce","url":"https://www.academia.edu/Documents/in/Charles_S._Peirce?f_ri=361"},{"id":13279,"name":"Philosophy of Logic","url":"https://www.academia.edu/Documents/in/Philosophy_of_Logic?f_ri=361"},{"id":17441,"name":"Bertrand Russell","url":"https://www.academia.edu/Documents/in/Bertrand_Russell?f_ri=361"},{"id":20514,"name":"Theories Of Truth","url":"https://www.academia.edu/Documents/in/Theories_Of_Truth?f_ri=361"},{"id":25729,"name":"Willard Van Orman Quine","url":"https://www.academia.edu/Documents/in/Willard_Van_Orman_Quine?f_ri=361"},{"id":40254,"name":"Future Contingents","url":"https://www.academia.edu/Documents/in/Future_Contingents?f_ri=361"},{"id":77901,"name":"Intuitionism","url":"https://www.academia.edu/Documents/in/Intuitionism?f_ri=361"},{"id":137704,"name":"Many-Valued Logic","url":"https://www.academia.edu/Documents/in/Many-Valued_Logic?f_ri=361"},{"id":725031,"name":"History and Philosophy of Logic","url":"https://www.academia.edu/Documents/in/History_and_Philosophy_of_Logic?f_ri=361"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23667934" data-work_id="23667934" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23667934/LACAN_AND_MEANING_Sexuation_Discourse_Theory_and_Topology_in_the_Age_of_Hermeneutics">LACAN AND MEANING: Sexuation, Discourse Theory, and Topology in the Age of Hermeneutics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">FROM THE BACK COVER: What is the essential nature of meaning? . . . . . This book answers by examining interpretive theories from the past and present. It finds that an historical struggle with meaning has been underway since the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23667934" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">FROM THE BACK COVER: What is the essential nature of meaning? . . . . . This book answers by examining interpretive theories from the past and present. It finds that an historical struggle with meaning has been underway since the Reformation, a struggle that reaches crisis proportions in the 20th century. On the one hand, this crisis is mollified by Heidegger's hermeneutical phenomenology, which argues that we are always already in a meaningful relationship to the objects of the world. On the other hand, this crisis is exacerbated when phenomenology, structuralism, and aesthetic theory directly make meaning into an object of study. . . . . . . . . These historical developments culminate with the psychoanalyst Jacques Lacan, whose non-hermeneutical phenomenology delimits a cause of meaning said to be closely linked to the core of subjectivity. Intriguingly, Lacan's work reveals meaning to be sexual in nature. By integrating his notion of sexual difference with his work in discourse theory and topology, this book demonstrates how the subject's struggle with meaning can be suspended.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . GENERAL DESCRIPTION: Broadly speaking, the majority of books on Jacques Lacan focus on the earlier periods of his career. They also tend to target the psychoanalytic clinical community, or else discuss his work in various political, social, and cultural contexts. But in almost all cases these books refrain from a detailed exegesis of his actual texts. They instead prefer to comment on his theoretical apparatus as a whole before turning to its practical implications. . . . . . This book positions itself against this grain. Firstly, it closely analyzes some half-dozen key Lacanian texts. This analysis is organized under a single thematic – the question of meaning – in order to advance the reader's understanding of the trajectory of Lacan's thought across his entire career, as well as to promote the book's thesis that the field of meaning can be suspended. Accordingly, an initial chapter takes up the hermeneutical tradition from Flacius onward. This is then supplemented by a chapter which surveys phenomenological, structuralist and aesthetic theories of meaning and their differing methods of textual analysis. Together these two chapters provide a unique context for the sustained analysis of Lacan's texts which begins in the third chapter, an analysis that forms the bulk of the book's content. This contextualization potentially widens the book's appeal to any scholar wishing to explore his relationship to those textual objects he interacts with on a daily basis. And because this book assumes the reader has little to no familiarity with Lacan, the reader will find patient explanations of the basics of his theories before slowly being led up to the more difficult theories of his late years. Again the argument is that Lacan has something to offer all scholars. His work is not just reserved for psychoanalysts. . . . . . It is with his late theories that the serious student of Lacan will find the book's most original contribution. For in the fourth chapter a detailed account is provided of how Lacan derived his infamous formulae of sexuation from Aristotelian logic. These formulae are then extensively discussed against the backdrop of interpretive theory and textual analysis, showing how these formulae capture much more than just the difference between the sexes. Strikingly, this difference is also found to run through meaning itself, something the final chapter aims to demonstrate. It does this by amalgamating three key components of late-Lacan: sexuation, discourse theory and his use of topological spaces. This amalgamation is a first in the literature. But this amalgamation is not just useful in demonstrating the book's thesis. It further suggests how seemingly divergent aspects of late-Lacanian theory can be made to work together.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23667934" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5269f3192bbf5aff7e9dab3de76e2773" rel="nofollow" data-download="{"attachment_id":44774991,"asset_id":23667934,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/44774991/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="994842" href="https://yorku.academia.edu/WilliamUrban">William J. 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This book answers by examining interpretive theories from the past and present. It finds that an historical struggle with meaning has been underway since the Reformation, a struggle that reaches crisis proportions in the 20th century. On the one hand, this crisis is mollified by Heidegger's hermeneutical phenomenology, which argues that we are always already in a meaningful relationship to the objects of the world. On the other hand, this crisis is exacerbated when phenomenology, structuralism, and aesthetic theory directly make meaning into an object of study. . . . . . . . . These historical developments culminate with the psychoanalyst Jacques Lacan, whose non-hermeneutical phenomenology delimits a cause of meaning said to be closely linked to the core of subjectivity. Intriguingly, Lacan's work reveals meaning to be sexual in nature. By integrating his notion of sexual difference with his work in discourse theory and topology, this book demonstrates how the subject's struggle with meaning can be suspended.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . GENERAL DESCRIPTION: Broadly speaking, the majority of books on Jacques Lacan focus on the earlier periods of his career. They also tend to target the psychoanalytic clinical community, or else discuss his work in various political, social, and cultural contexts. But in almost all cases these books refrain from a detailed exegesis of his actual texts. They instead prefer to comment on his theoretical apparatus as a whole before turning to its practical implications. . . . . . This book positions itself against this grain. Firstly, it closely analyzes some half-dozen key Lacanian texts. This analysis is organized under a single thematic – the question of meaning – in order to advance the reader's understanding of the trajectory of Lacan's thought across his entire career, as well as to promote the book's thesis that the field of meaning can be suspended. Accordingly, an initial chapter takes up the hermeneutical tradition from Flacius onward. This is then supplemented by a chapter which surveys phenomenological, structuralist and aesthetic theories of meaning and their differing methods of textual analysis. Together these two chapters provide a unique context for the sustained analysis of Lacan's texts which begins in the third chapter, an analysis that forms the bulk of the book's content. This contextualization potentially widens the book's appeal to any scholar wishing to explore his relationship to those textual objects he interacts with on a daily basis. And because this book assumes the reader has little to no familiarity with Lacan, the reader will find patient explanations of the basics of his theories before slowly being led up to the more difficult theories of his late years. Again the argument is that Lacan has something to offer all scholars. His work is not just reserved for psychoanalysts. . . . . . It is with his late theories that the serious student of Lacan will find the book's most original contribution. For in the fourth chapter a detailed account is provided of how Lacan derived his infamous formulae of sexuation from Aristotelian logic. These formulae are then extensively discussed against the backdrop of interpretive theory and textual analysis, showing how these formulae capture much more than just the difference between the sexes. Strikingly, this difference is also found to run through meaning itself, something the final chapter aims to demonstrate. It does this by amalgamating three key components of late-Lacan: sexuation, discourse theory and his use of topological spaces. This amalgamation is a first in the literature. But this amalgamation is not just useful in demonstrating the book's thesis. It further suggests how seemingly divergent aspects of late-Lacanian theory can be made to work together.","downloadable_attachments":[{"id":44774991,"asset_id":23667934,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":994842,"first_name":"William J.","last_name":"Urban","domain_name":"yorku","page_name":"WilliamUrban","display_name":"William J. 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In this paper, I argue that a refined version of epistemological levelism should be retained as a fundamental method, called the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_326995" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The use of ‘‘levels of abstraction’’ in philosophical analysis (levelism) has recently come under attack. In this paper, I argue that a refined version of epistemological levelism should be retained as a fundamental method, called the method of levels of abstraction. After a brief introduction, in section ‘‘Some Definitions and Preliminary Examples’’ the nature and applicability of the epistemological method of levels of abstraction is clarified. In section ‘‘A Classic Application of the Method of Abstraction’’, the philosophical fruitfulness of the new method is shown by using Kant’s classic discussion of the ‘‘antinomies of pure reason’’ as an example. In section ‘‘The Philosophy of the Method of Abstraction’’, the method is further specified and supported by distinguishing it from three other forms of ‘‘levelism’’: (i) levels of organisation; (ii) levels of explanation and (iii) conceptual schemes. In that context, the problems of relativism and antirealism are also briefly addressed. The conclusion discusses some of the work that lies ahead, two potential limitations of the method and some results that have already been obtained by applying the method to some long-standing philosophical problems.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/326995" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="40f0568482a6bb0e2cee336cf34e76b5" rel="nofollow" data-download="{"attachment_id":56613115,"asset_id":326995,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56613115/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6616" href="https://yale.academia.edu/LucianoFloridi">Luciano Floridi</a><script data-card-contents-for-user="6616" type="text/json">{"id":6616,"first_name":"Luciano","last_name":"Floridi","domain_name":"yale","page_name":"LucianoFloridi","display_name":"Luciano Floridi","profile_url":"https://yale.academia.edu/LucianoFloridi?f_ri=361","photo":"https://0.academia-photos.com/6616/2546/117746817/s65_luciano.floridi.jpg"}</script></span></span></li><li class="js-paper-rank-work_326995 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="326995"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 326995, container: ".js-paper-rank-work_326995", }); 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12217424" data-work_id="12217424" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12217424/Quine_and_Quantified_Modal_Logic_Against_the_Received_View">Quine and Quantified Modal Logic – Against the Received View</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">[If you refer to the paper, please send me a message.] The textbook-like history of analytic philosophy is a history of myths, re-ceived views and dogmas. Though mainly the last few years have witnessed a huge amount of historical work... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12217424" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">[If you refer to the paper, please send me a message.] The textbook-like history of analytic philosophy is a history of myths, re-ceived views and dogmas. Though mainly the last few years have witnessed a huge amount of historical work that aimed to reconsider our narratives of the history of ana-lytic philosophy there is still a lot to do. The present study is meant to present such a micro story which is still quite untouched by historians. According to the received view Kripke has defeated all the arguments of Quine against quantified modal logic and thus it became a respectful tool for philosophers. If we accept the historical interpreta-tion of the network between Quine, Kripke and modal logic, which is to be presented here, we have to conclude that Quine’s real philosophical animadversions against the modalities are still on the table: though Kripke has provided some important (formal-logical) answers, Quine’s animadversions are still viable and worthy of further considera-tion.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12217424" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f2dcc61a1b0739efdc7f8bbc994a7994" rel="nofollow" data-download="{"attachment_id":38795634,"asset_id":12217424,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38795634/download_file?st=MTczMzAwNzQ5Miw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="524430" href="https://mta.academia.edu/AdamTamasTuboly">Adam Tamas Tuboly</a><script data-card-contents-for-user="524430" type="text/json">{"id":524430,"first_name":"Adam Tamas","last_name":"Tuboly","domain_name":"mta","page_name":"AdamTamasTuboly","display_name":"Adam Tamas Tuboly","profile_url":"https://mta.academia.edu/AdamTamasTuboly?f_ri=361","photo":"https://0.academia-photos.com/524430/388555/13033739/s65_adam_tamas.tuboly.jpg"}</script></span></span></li><li class="js-paper-rank-work_12217424 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12217424"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12217424, container: ".js-paper-rank-work_12217424", }); 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