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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>John 19:11 Jesus answered, "You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin."</title><link rel="canonical" href="https://biblehub.com/john/19-11.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/19/43_Jhn_19_11.jpg" /><meta property="og:title" content="John 19:11 - The Soldiers Mock Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Jesus answered, You would have no authority over Me if it were not given to you from above. 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Therefore the one who handed me over to you is guilty of a greater sin.&#8221 <a href="/nlt/john/19.htm">New Living Translation</a> Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.” <a href="/esv/john/19.htm">English Standard Version</a> Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” <a href="/bsb/john/19.htm">Berean Standard Bible</a> Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.” <a href="/blb/john/19.htm">Berean Literal Bible</a> Jesus answered him, "You would have no authority over Me, if it were not given to you from above. Because of this, the one having delivered Me up to you has greater sin." <a href="/kjv/john/19.htm">King James Bible</a> Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. <a href="/nkjv/john/19.htm">New King James Version</a> Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.” <a href="/nasb_/john/19.htm">New American Standard Bible</a> Jesus answered him, “You would have no authority over Me at all, if it had not been given to you from above; for this reason the one who handed Me over to you has the greater sin.” <a href="/nasb/john/19.htm">NASB 1995</a> Jesus answered, &#8220You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.&#8221 <a href="/nasb77/john/19.htm">NASB 1977 </a> Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me up to you has the greater sin.” <a href="/lsb/john/19.htm">Legacy Standard Bible </a> Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” <a href="/amp/john/19.htm">Amplified Bible</a> Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the one who handed Me over to you is greater [than your own].” <a href="/csb/john/19.htm">Christian Standard Bible</a> “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.” <a href="/hcsb/john/19.htm">Holman Christian Standard Bible</a> &#8220You would have no authority over Me at all,&#8221 Jesus answered him, &#8220if it hadn&#8217t been given you from above. This is why the one who handed Me over to you has the greater sin.&#8221 <a href="/asv/john/19.htm">American Standard Version</a> Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. <a href="/cev/john/19.htm">Contemporary English Version</a> Jesus replied, "If God had not given you the power, you couldn't do anything at all to me. But the one who handed me over to you did something even worse." <a href="/erv/john/19.htm">English Revised Version</a> Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. <a href="/gwt/john/19.htm">GOD'S WORD® Translation</a> Jesus answered Pilate, "You wouldn't have any authority over me if it hadn't been given to you from above. That's why the man who handed me over to you is guilty of a greater sin." <a href="/gnt/john/19.htm">Good News Translation</a> Jesus answered, "You have authority over me only because it was given to you by God. So the man who handed me over to you is guilty of a worse sin." <a href="/isv/john/19.htm">International Standard Version</a> Jesus answered him, "You have no authority over me at all, except what was given to you from above. That's why the one who handed me over to you is guilty of a greater sin." <a href="/msb/john/19.htm">Majority Standard Bible</a> Jesus answered, ?You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.? <a href="/net/john/19.htm">NET Bible</a> Jesus replied, "You would have no authority over me at all, unless it was given to you from above. Therefore the one who handed me over to you is guilty of greater sin." <a href="/nheb/john/19.htm">New Heart English Bible</a> Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin." <a href="/wbt/john/19.htm">Webster's Bible Translation</a> Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin. <a href="/wey/john/19.htm">Weymouth New Testament</a> "You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are." <a href="/web/john/19.htm">World English Bible</a> Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” <div class="vheading2">Literal Translations</div><a href="/lsv/john/19.htm">Literal Standard Version</a> Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.” <a href="/blb/john/19.htm">Berean Literal Bible</a> Jesus answered him, "You would have no authority over Me, if it were not given to you from above. Because of this, the one having delivered Me up to you has greater sin." <a href="/ylt/john/19.htm">Young's Literal Translation</a> Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' <a href="/slt/john/19.htm">Smith's Literal Translation</a> Jesus answered, Thou hast no power against me, if it were not given thee from above: therefore he delivering me to thee has greater sin.<div class="vheading2">Catholic Translations</div><a href="/drb/john/19.htm">Douay-Rheims Bible</a> Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin. <a href="/cpdv/john/19.htm">Catholic Public Domain Version</a> Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.” <a href="/nabre/john/19.htm">New American Bible</a> Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” <a href="/nrsvce/john/19.htm">New Revised Standard Version</a> Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/19.htm">Lamsa Bible</a> Jesus said to him, You would have no authority whatever over me, if it had not been given to you from above; for this reason the sin of him who delivered me to you is greater than yours. <a href="/aramaic-plain-english/john/19.htm">Aramaic Bible in Plain English</a> Yeshua said to him, “You have no power at all over me unless it has been given to you from above; therefore, whoever has delivered me to you has greater sin than yours.”<div class="vheading2">NT Translations</div><a href="/anderson/john/19.htm">Anderson New Testament</a> Jesus answered: You could have no authority over me, had it not been given you from above. Therefore, he that delivered me to you, has the greater sin.<CM> <a href="/godbey/john/19.htm">Godbey New Testament</a> Jesus responded, <FR>Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.<Fr> <a href="/haweis/john/19.htm">Haweis New Testament</a> Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime. <a href="/mace/john/19.htm">Mace New Testament</a> Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable. <a href="/wey/john/19.htm">Weymouth New Testament</a> "You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are." <a href="/worrell/john/19.htm">Worrell New Testament</a> Jesus answered him, <FR>"You would have no authority against Me, unless it were given to you from above; on this account, he who delivered Me up to you has greater sin."<Fr> <a href="/worsley/john/19.htm">Worsley New Testament</a> Jesus answered, <FR>Thou couldest have no power at all against me, except it were given thee from above; wherefore he, that delivered me up to thee, hath the greater sin.<Fr> <a href="/parallel/john/19-11.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=6689" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/19.htm">The Soldiers Mock Jesus</a> …10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?” 11<a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/611.htm" title="611: Apekrithē (V-AIP-3S) -- From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.">answered,</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/2192.htm" title="2192: eiches (V-IIA-2S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">“You would have</a> <a href="/greek/3756.htm" title="3756: Ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">no</a> <a href="/greek/1849.htm" title="1849: exousian (N-AFS) -- From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.">authority</a> <a href="/greek/3762.htm" title="3762: oudemian (Adj-AFS) -- No one, none, nothing. ">over</a> <a href="/greek/2596.htm" title="2596: kat’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined)."></a> <a href="/greek/1473.htm" title="1473: emou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc.">if</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">it were</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.">not</a> <a href="/greek/1325.htm" title="1325: dedomenon (V-RPM/P-NNS) -- To offer, give; I put, place. A prolonged form of a primary verb; to give.">given</a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">to you</a> <a href="/greek/509.htm" title="509: anōthen (Adv) -- From ano; from above; by analogy, from the first; by implication, anew.">from above.</a> <a href="/greek/1223.htm" title="1223: dia (Prep) -- A primary preposition denoting the channel of an act; through.">Therefore</a> <a href="/greek/3778.htm" title="3778: touto (DPro-ANS) -- This; he, she, it. "></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the one who</a> <a href="/greek/3860.htm" title="3860: paradous (V-APA-NMS) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">handed Me over</a> <a href="/greek/1473.htm" title="1473: me (PPro-A1S) -- I, the first-person pronoun. A primary pronoun of the first person I."></a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">to you</a> <a href="/greek/2192.htm" title="2192: echei (V-PIA-3S) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">is guilty of</a> <a href="/greek/3173.htm" title="3173: meizona (Adj-AFS-C) -- Large, great, in the widest sense. ">greater</a> <a href="/greek/266.htm" title="266: hamartian (N-AFS) -- From hamartano; a sin.">sin.” </a> 12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/romans/13-1.htm">Romans 13:1</a> Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. <a href="/daniel/4-17.htm">Daniel 4:17</a> This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’ <a href="/proverbs/8-15.htm">Proverbs 8:15-16</a> By me kings reign, and rulers enact just laws; / By me princes rule, and all nobles who govern justly. <a href="/acts/4-27.htm">Acts 4:27-28</a> In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen. <a href="/isaiah/10-5.htm">Isaiah 10:5-15</a> Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. / I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. / But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations. ... <a href="/john/3-27.htm">John 3:27</a> John replied, “A man can receive only what is given him from heaven. <a href="/1_peter/2-13.htm">1 Peter 2:13-14</a> Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, / or to governors as those sent by him to punish those who do wrong and to praise those who do right. <a href="/psalms/75-6.htm">Psalm 75:6-7</a> For exaltation comes neither from east nor west, nor out of the desert, / but it is God who judges; He brings down one and exalts another. <a href="/matthew/28-18.htm">Matthew 28:18</a> Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. <a href="/colossians/1-16.htm">Colossians 1:16</a> For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. <a href="/isaiah/45-1.htm">Isaiah 45:1-7</a> This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: / “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. / I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name. ... <a href="/john/7-30.htm">John 7:30</a> So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. <a href="/john/8-28.htm">John 8:28-29</a> So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me. / He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.” <a href="/john/10-18.htm">John 10:18</a> No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.” <a href="/genesis/45-7.htm">Genesis 45:7-8</a> God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance. / Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me to you has the greater sin.Thou.<a href="/john/3-27.htm">John 3:27</a> John answered and said, A man can receive nothing, except it be given him from heaven.<a href="/john/7-30.htm">John 7:30</a> Then they sought to take him: but no man laid hands on him, because his hour was not yet come.<a href="/genesis/45-7.htm">Genesis 45:7,8</a> And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance… he.<a href="/john/11-49.htm">John 11:49,50</a> And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, … <a href="/john/18-3.htm">John 18:3</a> Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.<a href="/matthew/26-65.htm">Matthew 26:65</a> Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.the greater.<a href="/john/9-41.htm">John 9:41</a> Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.<a href="/john/15-22.htm">John 15:22-24</a> If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin… <a href="/luke/7-41.htm">Luke 7:41,42</a> There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty… <div class="vheading">Jump to Previous</div><a href="/john/16-21.htm">Account</a> <a href="/john/19-10.htm">Authority</a> <a href="/mark/14-37.htm">Couldest</a> <a href="/john/18-36.htm">Delivered</a> <a href="/john/13-11.htm">Delivering</a> <a href="/john/17-12.htm">Except</a> <a href="/john/17-2.htm">Granted</a> <a href="/john/19-8.htm">Greater</a> <a href="/john/15-24.htm">Guilty</a> <a href="/john/11-32.htm">Hadst</a> <a href="/john/18-36.htm">Handed</a> <a href="/john/19-9.htm">Jesus</a> <a href="/john/19-10.htm">Power</a> <a href="/john/18-37.htm">Reason</a> <a href="/john/16-9.htm">Sin</a> <a href="/john/16-7.htm">Unless</a> <a href="/john/18-38.htm">Whatever</a> <a href="/john/11-40.htm">Wouldest</a><div class="vheading2">Jump to Next</div><a href="/acts/1-1.htm">Account</a> <a href="/acts/1-7.htm">Authority</a> <a href="/jeremiah/3-5.htm">Couldest</a> <a href="/john/19-16.htm">Delivered</a> <a href="/acts/8-25.htm">Delivering</a> <a href="/john/19-15.htm">Except</a> <a href="/john/19-38.htm">Granted</a> <a href="/john/21-15.htm">Greater</a> <a href="/acts/5-28.htm">Guilty</a> <a href="/acts/4-27.htm">Hadst</a> <a href="/john/19-16.htm">Handed</a> <a href="/john/19-13.htm">Jesus</a> <a href="/acts/1-7.htm">Power</a> <a href="/acts/1-21.htm">Reason</a> <a href="/acts/1-25.htm">Sin</a> <a href="/john/20-25.htm">Unless</a> <a href="/acts/3-22.htm">Whatever</a> <a href="/john/21-18.htm">Wouldest</a><div class="vheading2">John 19</div>1. <a href="/john/19-1.htm">Jesus is scourged, crowned with thorns, and beaten.</a> 4. <a href="/john/19-4.htm">Pilate is desirous to release him, </a> 15. <a href="/john/19-15.htm">but being overcome with the outrage of the crowd, he delivers him to be crucified.</a> 23. <a href="/john/19-23.htm">They cast lots for his garments.</a> 25. <a href="/john/19-25.htm">He commends his mother to John.</a> 28. <a href="/john/19-28.htm">He dies.</a> 31. <a href="/john/19-31.htm">His side is pierced.</a> 38. <a href="/john/19-38.htm">He is buried by Joseph and Nicodemus.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/john/19.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/john/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/john/19.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Jesus answered This phrase indicates Jesus' response to Pontius Pilate, the Roman governor. It highlights Jesus' composure and authority even in the face of unjust trial. Jesus often used questions and answers to reveal deeper truths, as seen throughout the Gospels.You would have no authority over Me Here, Jesus acknowledges Pilate's earthly authority but implies its limitations. This reflects the biblical theme that all earthly power is subordinate to divine sovereignty, as seen in <a href="/romans/13.htm">Romans 13:1</a>, which states that all authority is established by God.if it were not given to you from above This phrase underscores the belief in God's ultimate control over human affairs. It suggests that Pilate's power is permitted by God, aligning with <a href="/daniel/2-21.htm">Daniel 2:21</a>, where God is described as the one who sets up and deposes kings. It also reflects Jesus' submission to the Father's will, as seen in His prayer in the Garden of Gethsemane (<a href="/matthew/26-39.htm">Matthew 26:39</a>).Therefore the one who handed Me over to you This refers to Judas Iscariot, who betrayed Jesus, as well as the Jewish leaders who orchestrated His arrest. It highlights the culpability of those who knowingly acted against Jesus, fulfilling prophecies such as <a href="/psalms/41-9.htm">Psalm 41:9</a>, which speaks of betrayal by a close friend.is guilty of greater sin Jesus distinguishes between levels of sin, suggesting that those with greater knowledge and intent bear more responsibility. This aligns with <a href="/luke/12-47.htm">Luke 12:47-48</a>, where Jesus teaches that those who know their master's will and do not do it will receive a harsher punishment. It emphasizes the gravity of rejecting Jesus, who is the fulfillment of Old Testament prophecies and the embodiment of God's revelation.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure of the New Testament, the Son of God, who is speaking to Pontius Pilate during His trial before the crucifixion. 2. <a href="/topical/p/pontius_pilate.htm">Pontius Pilate</a> The Roman governor of Judea who presides over the trial of Jesus. He is the one being addressed by Jesus in this verse. 3. <a href="/topical/t/the_one_who_handed_jesus_over.htm">The One Who Handed Jesus Over</a> This refers to Judas Iscariot, who betrayed Jesus, as well as the Jewish leaders who orchestrated His arrest and trial. 4. <a href="/topical/a/authority_from_above.htm">Authority from Above</a> This phrase indicates the divine sovereignty and the ultimate authority of God over earthly powers. 5. <a href="/topical/g/greater_sin.htm">Greater Sin</a> This concept highlights the varying degrees of sin and responsibility, particularly in the context of betrayal and injustice.<div class="vheading2">Teaching Points</div><a href="/topical/d/divine_sovereignty_over_earthly_authority.htm">Divine Sovereignty Over Earthly Authority</a> Recognize that all authority is ultimately granted by God, and He is in control of all situations, even when they seem unjust or chaotic. <a href="/topical/d/degrees_of_sin_and_responsibility.htm">Degrees of Sin and Responsibility</a> Understand that while all sin separates us from God, there are varying degrees of sinfulness and accountability, especially when it involves leading others into sin. <a href="/topical/t/trust_in_god's_plan.htm">Trust in God's Plan</a> Even in the face of injustice or suffering, trust that God has a purpose and plan that is beyond our understanding, as demonstrated in the events leading to the crucifixion. <a href="/topical/t/the_role_of_human_free_will.htm">The Role of Human Free Will</a> Acknowledge the balance between God's sovereignty and human free will, as seen in the actions of Judas and the Jewish leaders, who made choices that fulfilled God's plan. <a href="/topical/r/responding_to_authority.htm">Responding to Authority</a> As Christians, we are called to respect and pray for those in authority, recognizing that their power is permitted by God, while also standing firm in our faith and convictions.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_john_19.htm">Top 10 Lessons from John 19</a> <a href="/q/how_are_moses_and_jesus_similar.htm">What similarities exist between Moses and Jesus?</a> <a href="/q/prophets'_messages_on_faith,_justice.htm">Who killed Jesus?</a> <a href="/q/how_did_israel_appoint_kings_without_god.htm">Hosea 8:4: How could Israel set up kings without God’s approval if He is sovereign over all nations? </a> <a href="/q/what_is_considered_the_worst_sin.htm">What is considered the worst sin?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/john/19.htm">Ellicott's Commentary for English Readers</a></div>(11) Thou couldest have no power at all against me, except it were given thee from above.--Pilate had twice said, with something of the pride of his position, "I have power." Jesus says that he had of himself neither power of life nor power of death, that he had no power against Him but that which was given to him from above. By this is meant, of course, the power which was given to him by God, and the form in which it is expressed ("from above") has a special force in connection with the question of <a href="/john/19-8.htm" title="When Pilate therefore heard that saying, he was the more afraid;">John 19:8</a>, "Whence comest Thou?" That power of which he boasted existed only because He against whom he boasts submitted to it of His own will. "He that cometh from above is above all" (<a href="/john/3-31.htm" title="He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.">John 3:31</a>). But that power was given to him of God for the carrying out of the Messianic purposes which rendered the death of Jesus necessary. The position of Pilate was that of a half-conscious agent wielding this power. He indeed had sin, for he acted against his own better nature; but not the greater sin, for he did not act against the full light of truth.He that delivered me unto thee hath the greater sin.--This cannot mean Judas, who is nowhere mentioned in this connection, and is excluded by the words "unto thee." Judas delivered our Lord to the Jews. It was the Sanhedrin, and especially Caiaphas, the high priest, who, professing to represent God on earth, had delivered up the Son of God, and had declared that by the law He ought to die. (Comp. <a href="/john/11-49.htm" title="And one of them, named Caiaphas, being the high priest that same year, said to them, You know nothing at all,">John 11:49</a>; <a href="/context/john/18-14.htm" title="Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.">John 18:14-28</a>.)<div class="vheading2"><a href="/commentaries/pulpit/john/19.htm">Pulpit Commentary</a></div>Verse 11. - Thou wouldst not have authority against me of any kind, either judicial or actual, or both combined: thou wouldst hold no judicial position which I or others could recognize, nor wouldst thou have the faintest power to proceed against me unless, etc. Here our Lord points to the great doctrine which Paul afterwards expressed (<a href="/romans/13-1.htm">Romans 13:1</a>) about the powers that be, and hints that every circumstance and event which led to Pilate's occupancy of that judgment-seat, or which in recent times had delivered up the people of the Lord to the authority of Rome, and prepared for the occupancy of the Praetorium by Pontius Pilate himself, was altogether beyond the range of his judge's spontaneity and competency. Unless it were given thee from above (ἄνωθεν). He does not say, "from my Father," or "from God" - phrases which would have been incomprehensible to a skeptical heathen; but "from above," from that Divine providential source of all power which rules all. The Lord thus implies the Divine legitimation of the judicial rank of Pilate; and the fact that his continuous occupancy of it was a talent revocable in a moment by the hand that gave it, and that all the exercise of his so-called ἐξουσία was dependent on his supreme will. For this cause he that delivered me up to thee. Though Judas is continually described as παραδούς (<a href="/john/18-2.htm">John 18:2</a>; <a href="/john/13-2.htm">John 13:2</a>; <a href="/john/11-21.htm">John 11:21</a>; <a href="/john/12-4.htm">John 12:4</a>; <a href="/john/6-64.htm">John 6:64-71</a>), yet we have already seen that the act of Judas had been endorsed by the people, and by the Sanhedrin, who now by their highest official representative had "delivered" him up to Pilate (<a href="/john/18-35.htm">John 18:35</a>, note), betrayed him with murderous intention to the power which could not merely excommunicate, but could kill by judicial process. Our Lord may either refer to Caiaphas (Bengel, Meyer, Luthardt) or to the Sanhedrin and people as a whole (Godet). Hath greater sin. "Because the initiative has been taken by him, and irrespective of thee; because thy power, such as it is over me, is a Divine arrangement, made irrespective of thy will; and the whole of this proceeding has been forced upon thee against thy better judgment." Nevertheless, he implies that Pilate has sinned: he was exercising his seeming judicial rights irrespective of justice. He had declared Jesus to be free from blame or charge in open court, but he had nevertheless submitted the innocent Sufferer to the utmost wrong; but he that delivered Christ-to Pilate had done so out of willful ignorance, and was sinning against light and knowledge. Caiaphas might have recognized Christ's true Messiahship, and accepted his true claims, and bowed before him as the Sent of God, as the Son of the Blessed; but instead of this he had violated the law, and sacrificed the hope and spiritual independence of his own people, out of deference to the sacrosanct honors of his own order. Pilate's consciousness of independence is rebuked, and his conscience appealed to, and the Lord, in this last word to his judge, claims to be his Suzerain, and awards to him his share of blame. Pilate said to the Jews, "I find no fault in him;" Jesus said to Pilate, "Thou hast committed a great sin, though there is another God-given ἔξουσια, which is more seriously and culpably trifled with than thine is: he that delivered me to thee hath committed a greater." <a href="/commentaries/john/19-11.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. answered, Ἀπεκρίθη (Apekrithē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_611.htm">Strong's 611: </a> From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. “You would have εἶχες (eiches) Verb - Imperfect Indicative Active - 2nd Person Singular <a href="/greek/strongs_2192.htm">Strong's 2192: </a> To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no Οὐκ (Ouk) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. authority ἐξουσίαν (exousian) Noun - Accusative Feminine Singular <a href="/greek/strongs_1849.htm">Strong's 1849: </a> From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. over οὐδεμίαν (oudemian) Adjective - Accusative Feminine Singular <a href="/greek/strongs_3762.htm">Strong's 3762: </a> No one, none, nothing. Me ἐμοῦ (emou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. if εἰ (ei) Conjunction <a href="/greek/strongs_1487.htm">Strong's 1487: </a> If. A primary particle of conditionality; if, whether, that, etc. it were ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not μὴ (mē) Adverb <a href="/greek/strongs_3361.htm">Strong's 3361: </a> Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. given δεδομένον (dedomenon) Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular <a href="/greek/strongs_1325.htm">Strong's 1325: </a> To offer, give; I put, place. A prolonged form of a primary verb; to give. to you σοι (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. from above. ἄνωθεν (anōthen) Adverb <a href="/greek/strongs_509.htm">Strong's 509: </a> From ano; from above; by analogy, from the first; by implication, anew. Therefore διὰ (dia) Preposition <a href="/greek/strongs_1223.htm">Strong's 1223: </a> A primary preposition denoting the channel of an act; through. the [one who] ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. handed Me over παραδούς (paradous) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_3860.htm">Strong's 3860: </a> From para and didomi; to surrender, i.e yield up, intrust, transmit. to you σοι (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. is {guilty of} ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_2192.htm">Strong's 2192: </a> To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. greater μείζονα (meizona) Adjective - Accusative Feminine Singular - Comparative <a href="/greek/strongs_3173.htm">Strong's 3173: </a> Large, great, in the widest sense. sin.” ἁμαρτίαν (hamartian) Noun - Accusative Feminine Singular <a href="/greek/strongs_266.htm">Strong's 266: </a> From hamartano; a sin. <div class="vheading">Links</div><a href="/niv/john/19-11.htm">John 19:11 NIV</a> <a href="/nlt/john/19-11.htm">John 19:11 NLT</a> <a href="/esv/john/19-11.htm">John 19:11 ESV</a> <a href="/nasb/john/19-11.htm">John 19:11 NASB</a> <a href="/kjv/john/19-11.htm">John 19:11 KJV</a> <a href="//bibleapps.com/john/19-11.htm">John 19:11 BibleApps.com</a> <a href="//bibliaparalela.com/john/19-11.htm">John 19:11 Biblia Paralela</a> <a href="//holybible.com.cn/john/19-11.htm">John 19:11 Chinese Bible</a> <a href="//saintebible.com/john/19-11.htm">John 19:11 French Bible</a> <a href="/catholic/john/19-11.htm">John 19:11 Catholic Bible</a> <a href="/john/19-11.htm">NT Gospels: John 19:11 Jesus answered You would have no power (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/19-10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 19:10"><img src="/left.png" name="lft" border="0" alt="John 19:10" /></a></div><div id="right"><a href="/john/19-12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 19:12"><img src="/right.png" name="rght" border="0" alt="John 19:12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>