CINXE.COM

Topical Bible: Seems

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Seems</title><link rel="canonical" href="https://biblehub.com/topical/s/seems.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/20-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/seems.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Seems</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/seemly.htm" title="Seemly">&#9668;</a> Seems <a href="/topical/s/seen.htm" title="Seen">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "seems" in the context of the Bible often relates to human perception and understanding, which can be limited or flawed compared to God's perfect wisdom and knowledge. The Bible frequently addresses the contrast between human judgment and divine insight, emphasizing the importance of relying on God's perspective rather than our own.<br><br><b>Human Perception vs. Divine Wisdom</b><br><br>In the Scriptures, there are numerous instances where what "seems" right to humans is contrasted with God's ultimate truth. <a href="/proverbs/14-12.htm">Proverbs 14:12</a> states, "There is a way that seems right to a man, but its end is the way of death." This verse highlights the potential danger of relying solely on human judgment without seeking God's guidance. It underscores the fallibility of human reasoning when it is not aligned with divine wisdom.<br><br><b>Appearances and Reality</b><br><br>The Bible also addresses the theme of appearances versus reality. In <a href="/1_samuel/16-7.htm">1 Samuel 16:7</a> , when Samuel is sent to anoint a new king, God instructs him, "Do not consider his appearance or his height, for I have rejected him. The LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart." This passage illustrates that what seems evident to human eyes may not reflect the true nature of a person or situation. God's insight goes beyond superficial appearances to the heart of the matter.<br><br><b>Judgment and Discernment</b><br><br>The New Testament continues this theme, encouraging believers to seek spiritual discernment. In <a href="/john/7-24.htm">John 7:24</a> , Jesus advises, "Stop judging by outward appearances, and start judging justly." This call to righteous judgment requires believers to look beyond what seems apparent and to seek a deeper understanding rooted in God's truth.<br><br><b>Faith and Trust in God</b><br><br>The concept of "seems" also relates to faith and trust in God's plan, even when circumstances appear contrary to human expectations. In <a href="/romans/8-28.htm">Romans 8:28</a> , Paul writes, "And we know that God works all things together for the good of those who love Him, who are called according to His purpose." This assurance invites believers to trust in God's sovereignty, even when situations seem unfavorable or confusing.<br><br><b>Conclusion</b><br><br>The Bible consistently teaches that human perception is limited and can be misleading. Believers are encouraged to seek God's wisdom and discernment, trusting in His perfect understanding and plan. By aligning their perspective with God's truth, they can navigate the complexities of life with faith and confidence.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1380.htm"><span class="l">1380. dokeo -- to have an opinion, to seem</span></a> <br><b>...</b> an opinion, to seem. Part of Speech: Verb Transliteration: dokeo Phonetic Spelling:<br> (dok-eh&#39;-o) Short Definition: I think, seem, appear, it <b>seems</b> Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1380.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/4909.htm"><span class="l">4909. suneudokeo -- to join in approving</span></a> <br><b>...</b> 4909 (from 4862 , &quot;identity &quot; and 2106 , &quot;<b>seems</b> good&quot;) -- properly, to in a &quot;&quot; (),<br> in keeping with the involved (note the ); to cooperate with a partner to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4909.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2107.htm"><span class="l">2107. eudokia -- good pleasure</span></a> <br><b>...</b> Cognate: 2107 -- properly, what <b>seems</b> good or beneficial to someone; &quot;good pleasure.&quot;<br> See 2106 (). God&#39;s good pleasure (2107 ) something is done through of . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2107.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2106.htm"><span class="l">2106. eudokeo -- to think well of, ie to be well-pleased</span></a> <br><b>...</b> resolved. 2106 (from 2095 , &quot;good, well&quot; and , &quot;to think, seem&quot;) -- properly,<br> what <b>seems</b> good (pleasingly acceptable). Word Origin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2106.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/993.htm"><span class="l">993. Boanerges -- Boanerges, an epithet applied to the two sons of <b>...</b></span></a> <br><b>...</b> It <b>seems</b> to have been intended as a title of honor, though not perpetuated like<br> the surname Peter (this being the only instance of its occurrence <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/993.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2706.htm"><span class="l">2706. kataphroneo -- to think little of</span></a> <br><b>...</b> or detestable; to treat with contempt or disregard (); devalue; to depreciate (scorn);<br> pay no regard to (because something <b>seems</b> of ); &quot; &#39;despise, scorn <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2706.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/5097.htm"><span class="l">5097. timoreo -- to punish, avenge</span></a> <br><b>...</b> 5092 , &quot;perceived worth&quot; and , &quot;a guardian&quot;) -- to act as guardian with the authority<br> to also mete out (literally, assign retribution) -- as it <b>seems</b> best in <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5097.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1876.htm"><span class="l">1876. epanagkes -- necessary, of necessity</span></a> <br><b>...</b> 1876 (an adverb, derived from 1909 , &quot;, fitting&quot; and 318 , &quot;necessity&quot;) -- properly,<br> what <b>seems</b> (), given the particular situation (used only in Ac 15:28). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1876.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/32.htm"><span class="l">32. aggelos -- a messenger, angel</span></a> <br><b>...</b> plan. In Rev 2, 3, &quot;angels&quot; <b>seems</b> to refer to heavenly angels that serve<br> God in conjunction with these seven local churches. (Rev <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/32.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4807.htm"><span class="l">4807. sukaminos -- the mulberry tree, the sycamine</span></a> <br><b>...</b> Luke the (see at Lk 17:6). [4807 () then <b>seems</b> to be a distinct species<br> from 4809 ().]. 4807 (&quot;mulberry tree&quot;) is deciduous, yields <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4807.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3190.htm"><span class="l">3190. yatab -- to be good, well, glad, or pleasing</span></a><br><b>...</b> please the better (1), pleased (2), pleased* (9), pleases* (1), pleasing (2), prosper<br> (4), reform (1), seemed good (2), seemed reasonable (1), <b>seems</b> (1), <b>seems</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3190.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2896a.htm"><span class="l">2896a. tob -- pleasant, agreeable, good</span></a><br><b>...</b> right (1), ripe (3), safely* (1), sound (1), splendid (1), sweet (1), upright (1),<br> very well (1), well (6), well off (1), what is good (11), what <b>seems</b> best (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2896a.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3045.htm"><span class="l">3045. yada -- to know</span></a><br><b>...</b> mourners (1), provided (1), raped (1), read* (1), realize (1), realized (5), recognize<br> (2), recognized (1), regard (1), satisfied* (1), <b>seems</b> (1), show (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3045.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/3389.htm"><span class="l">3389. Yerushalaim -- probably &quot;foundation of peace,&quot; capital city <b>...</b></span></a><br><b>...</b> Rarely Yruwshalayim {yer-oo- shaw-lah&#39;-yim}; a dual (in allusion to its two main<br> hills (the true pointing, at least of the former reading, <b>seems</b> to be that of <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3389.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4709.htm"><span class="l">4709. Mitspah -- the name of several places in Isr.</span></a><br><b>...</b> (This <b>seems</b> rather to be only an orthographic variation of Mitspeh when &quot;in pause&quot;.).<br> see HEBREW Mitspeh. see HEBREW Mitspeh. 4708, 4709. Mitspah. 4710 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4709.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/methodius/the_writings_of_methodius_fragments/ix_the_same_methodius_justice.htm"><span class="l">The Same Methodius. Justice, as it <b>Seems</b>, is Four Square, on all <b>...</b></span></a> <br><b>...</b> The Same Methodius. Justice, as it <b>seems</b>, is four square, on all sides equal and<br> like.? Justice, as it <b>seems</b>, is four square, on all sides equal and like. <b>...</b> <br><font color="#ff6600" size="-1">/.../methodius/the writings of methodius fragments/ix the same methodius justice.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/19_but_if_it_seems.htm"><span class="l">But if it <b>Seems</b> Difficult for You to Understand This...</span></a> <br><b>...</b> 19 But if it <b>seems</b> difficult for you to understand this? But if it <b>seems</b><br> difficult for you to understand this, and if you do not <b>...</b> <br><font color="#ff6600" size="-1">/.../the acts of the disputation with the heresiarch manes/19 but if it seems.htm</font><p><a href="/library/various/the_heidelberg_catechism_/question_106_but_this_commandment.htm"><span class="l">But this Commandment <b>Seems</b> Only to Speak of Murder?</span></a> <br><b>...</b> Lord&#39;s Day 40 Question 106 But this commandment <b>seems</b> only to speak of murder?<br> But this commandment <b>seems</b> only to speak of murder? <b>...</b> <br><font color="#ff6600" size="-1">/.../various/the heidelberg catechism /question 106 but this commandment.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xxx_it_seems_to.htm"><span class="l">It <b>Seems</b> to Me Also that the Fancy of Plato...</span></a> <br><b>...</b> Chapter XXX. It <b>seems</b> to me also that the fancy of Plato? It <b>seems</b> to<br> me also that the fancy of Plato, that those stones which <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/origen/origen against celsus/chapter xxx it seems to.htm</font><p><a href="/library/augustine/city_of_god/chapter_11_of_methuselahs_age_which.htm"><span class="l">Of Methuselah&#39;s Age, which <b>Seems</b> to Extend Fourteen Years Beyond <b>...</b></span></a> <br><b>...</b> Book XV. Chapter 11."Of Methuselah&#39;s Age, Which <b>Seems</b> to Extend Fourteen<br> Years Beyond the Deluge. From this discrepancy between <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/city of god/chapter 11 of methuselahs age which.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_iv_bishop_gaudentius_said_.htm"><span class="l">Bishop Gaudentius Said: if it <b>Seems</b> Good to You...</span></a> <br><b>...</b> The Sixth Ecumenical Council. Canon IV. Bishop Gaudentius said: If it<br> <b>seems</b> good to you? (Greek.) Bishop Gaudentius said: If it <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon iv bishop gaudentius said .htm</font><p><a href="/library/jennings/old_groans_and_new_songs/chapter_x_the_climax_of.htm"><span class="l">The Climax of Ecclesiastes&#39; Exercises <b>Seems</b> to have Been Reached <b>...</b></span></a> <br><b>...</b> CHAPTER X. The climax of Ecclesiastes&#39; exercises <b>seems</b> to have been reached<br> in the previous chapter.? The climax of Ecclesiastes <b>...</b> <br><font color="#ff6600" size="-1">/.../jennings/old groans and new songs/chapter x the climax of.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xvi_the_remaining_part.htm"><span class="l">The Remaining Part of the Extract Given by Celsus <b>Seems</b> to have <b>...</b></span></a> <br><b>...</b> Chapter XVI. The remaining part of the extract given by Celsus <b>seems</b> to<br> have been taken from? The remaining part of the extract <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xvi the remaining part.htm</font><p><a href="/library/augustine/on_lying/section_10_as_concerning_purity.htm"><span class="l">As Concerning Purity of Body; Here Indeed a Very Honorable Regard <b>...</b></span></a> <br><b>...</b> Section 10. As concerning purity of body; here indeed a very honorable regard<br> <b>seems</b> to come? 10. As concerning purity of body; here <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/on lying/section 10 as concerning purity.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/27_we_may_give_yet.htm"><span class="l">We May Give yet Another Illustration, if it <b>Seems</b> Good to You. ...</span></a> <br><b>...</b> 27 We may give yet another illustration, if it <b>seems</b> good to you.? We may<br> give yet another illustration, if it <b>seems</b> good to you. <b>...</b> <br><font color="#ff6600" size="-1">/.../the acts of the disputation with the heresiarch manes/27 we may give yet.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/seems.htm"><span class="l"><b>Seems</b> (99 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Seems</b> (99 Occurrences). Matthew 20:15 Have I<br> not the right to do as <b>seems</b> good to me in my house? or is <b>...</b><br><font color="#ff6600" size="-1">/s/seems.htm - 37k</font><p><a href="/topical/p/preparation.htm"><span class="l">Preparation (28 Occurrences)</span></a><br><b>...</b> Later its use <b>seems</b> to have been extended to denote regularly the 6th day (Friday)<br> of each week. So in the Didache, viii and the Martyrdom of Polycarp, vii. <b>...</b><br><font color="#ff6600" size="-1">/p/preparation.htm - 19k</font><p><a href="/topical/a/annas.htm"><span class="l">Annas (4 Occurrences)</span></a><br><b>...</b> The explanation <b>seems</b> to be that owing to age, ability and force of character<br> Annas was the virtual, though Caiaphas the titular, high priest. <b>...</b><br><font color="#ff6600" size="-1">/a/annas.htm - 13k</font><p><a href="/topical/s/steward.htm"><span class="l">Steward (23 Occurrences)</span></a><br><b>...</b> In Isaiah 22:15 Shebna is described in the text as &quot;treasurer,&quot; but in the margin<br> as &quot;steward,&quot; and <b>seems</b> to combine the ideas in both the words &quot;treasurer <b>...</b><br><font color="#ff6600" size="-1">/s/steward.htm - 21k</font><p><a href="/topical/p/prefer.htm"><span class="l">Prefer (10 Occurrences)</span></a><br><b>...</b> for it a better vineyard than it. Or, if it <b>seems</b> good to you, I will give<br> you its worth in money.&quot; (See NIV). 1 Kings 21:6 He said <b>...</b><br><font color="#ff6600" size="-1">/p/prefer.htm - 10k</font><p><a href="/topical/c/cush.htm"><span class="l">Cush (31 Occurrences)</span></a><br><b>...</b> (1.) A son, probably the eldest, of Ham, and the father of Nimrod (Genesis 10:8;<br> 1 Chronicles 1:10). From him the land of Cush <b>seems</b> to have derived its name. <b>...</b><br><font color="#ff6600" size="-1">/c/cush.htm - 25k</font><p><a href="/topical/e/erech.htm"><span class="l">Erech (2 Occurrences)</span></a><br><b>...</b> Babylonia. It was the city of Gilgames, the half-mythical king of the earliest<br> period, who <b>seems</b> to have restored the walls and temples. <b>...</b><br><font color="#ff6600" size="-1">/e/erech.htm - 13k</font><p><a href="/topical/a/anointing.htm"><span class="l">Anointing (39 Occurrences)</span></a><br><b>...</b> Testament (Matthew 6:17, etc.). Indeed it <b>seems</b> to have been a part of<br> the daily toilet throughout the East. (3) To abstain from <b>...</b><br><font color="#ff6600" size="-1">/a/anointing.htm - 28k</font><p><a href="/topical/z/zimri.htm"><span class="l">Zimri (16 Occurrences)</span></a><br><b>...</b> Moabite women are mentioned in the first, a Midianitess in the second; the plague<br> of Numbers 25:8 is not previously referred to, although it <b>seems</b> clear that <b>...</b><br><font color="#ff6600" size="-1">/z/zimri.htm - 18k</font><p><a href="/topical/m/mahanaim.htm"><span class="l">Mahanaim (15 Occurrences)</span></a><br><b>...</b> There <b>seems</b> to be a reference to Mahanaim in Songs 6:13 the Revised Version (British<br> and American). If this is so, here alone it appears with the article. <b>...</b><br><font color="#ff6600" size="-1">/m/mahanaim.htm - 18k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/God-hidden.html">Why was God so evident in the Bible, and seems so hidden today? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/God-silent-absent.html">Why are there times when God seems silent / absent in a believer's life? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/finding-a-job.html">How can I stay encouraged when finding a good job seems impossible? &#124; GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Seems (99 Occurrences)</span><p><span class="rtext"><a href="/matthew/20-15.htm">Matthew 20:15</a></span><br />Have I not the right to do as <span class="boldtext">seems</span> good to me in my house? or is your eye evil, because I am good?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/7-43.htm">Luke 7:43</a></span><br />Simon, in answer, said, It <span class="boldtext">seems</span> he whose debt was greater. And he said, Your decision is right.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/8-18.htm">Luke 8:18</a></span><br />So take care how you give hearing, for to him who has will be given, and from him who has not will be taken even what he <span class="boldtext">seems</span> to have.<br /><span class="source">(BBE DBY)</span><p><span class="rtext"><a href="/luke/10-36.htm">Luke 10:36</a></span><br />"Which of those three <span class="boldtext">seems</span> to you to have acted like a fellow man to him who fell among the robbers?" <br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/luke/18-7.htm">Luke 18:7</a></span><br />And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He <span class="boldtext">seems</span> slow in taking action on their behalf?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/2-15.htm">Acts 2:15</a></span><br />For these men are not overcome with wine, as it <span class="boldtext">seems</span> to you, for it is only the third hour of the day;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/16-15.htm">Acts 16:15</a></span><br />And when she and her family had had baptism, she made a request to us, saying, If it <span class="boldtext">seems</span> to you that I am true to the Lord, come into my house and be my guests. And she made us come.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/25-27.htm">Acts 25:27</a></span><br />For it <span class="boldtext">seems</span> to me unreasonable, in sending a prisoner, not to also specify the charges against him."<br /><span class="source">(WEB WEY BBE DBY NAS RSV)</span><p><span class="rtext"><a href="/1_corinthians/1-18.htm">1 Corinthians 1:18</a></span><br />For the word of the cross <span class="boldtext">seems</span> foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/1-25.htm">1 Corinthians 1:25</a></span><br />Because what <span class="boldtext">seems</span> foolish in God is wiser than men; and what seems feeble in God is stronger than men. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/3-18.htm">1 Corinthians 3:18</a></span><br />Let no man have a false idea. If any man <span class="boldtext">seems</span> to himself to be wise among you, let him become foolish, so that he may be wise.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/4-9.htm">1 Corinthians 4:9</a></span><br />God, it <span class="boldtext">seems</span> to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation--alike to angels and to men.<br /><span class="source">(WEY BBE NIV)</span><p><span class="rtext"><a href="/1_corinthians/7-36.htm">1 Corinthians 7:36</a></span><br />But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what <span class="boldtext">seems</span> right to him; it is no sin; let them be married.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-40.htm">1 Corinthians 7:40</a></span><br />But it will be better for her to keep as she is, in my opinion: and it <span class="boldtext">seems</span> to me that I have the Spirit of God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/8-2.htm">1 Corinthians 8:2</a></span><br />If anyone <span class="boldtext">seems</span> to himself to have knowledge, so far he has not the right sort of knowledge about anything;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/10-12.htm">1 Corinthians 10:12</a></span><br />So let him who <span class="boldtext">seems</span> to himself to be safe go in fear of a fall. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-16.htm">1 Corinthians 11:16</a></span><br />But if any man <span class="boldtext">seems</span> to be contentious, we have no such custom, neither do God's assemblies.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/1_corinthians/14-37.htm">1 Corinthians 14:37</a></span><br />If any man <span class="boldtext">seems</span> to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/16-4.htm">1 Corinthians 16:4</a></span><br />If it is appropriate for me to go also, they will go with me.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/3-10.htm">2 Corinthians 3:10</a></span><br />For the glory of the first no longer <span class="boldtext">seems</span> to be glory, because of the greater glory of that which comes after.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/10-7.htm">2 Corinthians 10:7</a></span><br />Give attention to the things which are before you. If any man <span class="boldtext">seems</span> to himself to be Christ's, let him keep in mind that we are as much Christ's as he is.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/11-17.htm">2 Corinthians 11:17</a></span><br />What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it <span class="boldtext">seems</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/12-11.htm">Hebrews 12:11</a></span><br />All chastening <span class="boldtext">seems</span> for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby. <br /><span class="source">(WEB WEY BBE DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/james/1-26.htm">James 1:26</a></span><br />If a man <span class="boldtext">seems</span> to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/1-13.htm">2 Peter 1:13</a></span><br />And it <span class="boldtext">seems</span> right to me, as long as I am in this tent of flesh, to keep your minds awake by working on your memory;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/3-9.htm">2 Peter 3:9</a></span><br />The Lord is not slow in keeping his word, as he <span class="boldtext">seems</span> to some, but he is waiting in mercy for you, not desiring the destruction of any, but that all may be turned from their evil ways.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/16-6.htm">Genesis 16:6</a></span><br />And Abram said, The woman is in your power; do with her whatever <span class="boldtext">seems</span> good to you. And Sarai was cruel to her, so that she went running away from her.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/19-8.htm">Genesis 19:8</a></span><br />See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what <span class="boldtext">seems</span> good to you. Only don't do anything to these men, because they have come under the shadow of my roof."<br /><span class="source">(WEB BBE)</span><p><span class="rtext"><a href="/genesis/20-15.htm">Genesis 20:15</a></span><br />And Abimelech said, See, all my land is before you; take whatever place <span class="boldtext">seems</span> good to you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/27-42.htm">Genesis 27:42</a></span><br />Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It <span class="boldtext">seems</span> that your brother Esau is purposing to put you to death.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/31-30.htm">Genesis 31:30</a></span><br />And now, it <span class="boldtext">seems</span>, you are going because your heart's desire is for your father's house; but why have you taken my gods?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/4-13.htm">Exodus 4:13</a></span><br />And he said, O Lord, send, if you will, by the hand of anyone whom it <span class="boldtext">seems</span> good to you to send.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-3.htm">Leviticus 13:3</a></span><br />And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark <span class="boldtext">seems</span> to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-20.htm">Leviticus 13:20</a></span><br />And after looking at it, if it <span class="boldtext">seems</span> to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-25.htm">Leviticus 13:25</a></span><br />The priest is to see it: and if the hair on the bright place is turned white and it <span class="boldtext">seems</span> to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-30.htm">Leviticus 13:30</a></span><br />Then the priest is to see the diseased place: and if it <span class="boldtext">seems</span> to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/14-35.htm">Leviticus 14:35</a></span><br />then he who owns the house shall come and tell the priest, saying,'There <span class="boldtext">seems</span> to me to be some sort of plague in the house.'<br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/leviticus/14-37.htm">Leviticus 14:37</a></span><br />And if he sees that the walls of the house are marked with hollows of green and red, and if it <span class="boldtext">seems</span> to go deeper than the face of the wall;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/12-8.htm">Deuteronomy 12:8</a></span><br />You are not to do things then in the way in which we now do them here, every man as it <span class="boldtext">seems</span> right to him:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/9-25.htm">Joshua 9:25</a></span><br />Now, behold, we are in your hand. Do to us as it <span class="boldtext">seems</span> good and right to you to do."<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/joshua/24-15.htm">Joshua 24:15</a></span><br />If it <span class="boldtext">seems</span> evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh."<br /><span class="source">(WEB BBE NIV)</span><p><span class="rtext"><a href="/judges/10-15.htm">Judges 10:15</a></span><br />The children of Israel said to Yahweh, "We have sinned: do you to us whatever <span class="boldtext">seems</span> good to you; only deliver us, we pray you, this day."<br /><span class="source">(WEB BBE DBY NAS RSV)</span><p><span class="rtext"><a href="/judges/19-24.htm">Judges 19:24</a></span><br />Behold, here is my virgin daughter and his concubine. I will bring them out now. Humble them, and do with them what <span class="boldtext">seems</span> good to you; but to this man don't do any such folly."<br /><span class="source">(WEB DBY RSV)</span><p><span class="rtext"><a href="/1_samuel/1-23.htm">1 Samuel 1:23</a></span><br />Elkanah her husband said to her, "Do what <span class="boldtext">seems</span> good to you. Wait until you have weaned him; only may Yahweh establish his word." So the woman waited and nursed her son, until she weaned him.<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/1_samuel/3-18.htm">1 Samuel 3:18</a></span><br />Samuel told him every bit, and hid nothing from him. He said, "It is Yahweh. Let him do what <span class="boldtext">seems</span> good to him."<br /><span class="source">(WEB BBE NAS RSV)</span><p><span class="rtext"><a href="/1_samuel/11-10.htm">1 Samuel 11:10</a></span><br />Therefore the men of Jabesh said, "Tomorrow we will come out to you, and you shall do with us all that <span class="boldtext">seems</span> good to you."<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/1_samuel/14-36.htm">1 Samuel 14:36</a></span><br />Saul said, "Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them." They said, "Do whatever <span class="boldtext">seems</span> good to you." Then the priest said, "Let us draw near here to God."<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/1_samuel/14-40.htm">1 Samuel 14:40</a></span><br />Then said he to all Israel, "You be on one side, and I and Jonathan my son will be on the other side." The people said to Saul, "Do what <span class="boldtext">seems</span> good to you."<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/1_samuel/18-23.htm">1 Samuel 18:23</a></span><br />Saul's servants spoke those words in the ears of David. David said, "Does it <span class="boldtext">seems</span> to you a light thing to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed?"<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/1_samuel/24-4.htm">1 Samuel 24:4</a></span><br />And David's men said to him, Now is the time when the Lord says to you, I will give up your hater into your hands to do with him whatever <span class="boldtext">seems</span> good to you. Then David, getting up, took the skirt of Saul's robe in his hand, cutting off the end of it without his knowledge.<br /><span class="source">(BBE NAS)</span><p><span class="rtext"><a href="/1_samuel/29-6.htm">1 Samuel 29:6</a></span><br />Then Achish called David, and said to him, "As Yahweh lives, you have been upright, and your going out and your coming in with me in the army is good in my sight; for I have not found evil in you since the day of your coming to me to this day. Nevertheless, the lords don't favor you.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_samuel/10-12.htm">2 Samuel 10:12</a></span><br />Be of good courage, and let us be strong for our people, and for the cities of our God; and Yahweh do that which <span class="boldtext">seems</span> good to him."<br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/2_samuel/15-26.htm">2 Samuel 15:26</a></span><br />but if he say thus,'I have no delight in you;' behold, here am I. Let him do to me as <span class="boldtext">seems</span> good to him."<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/2_samuel/18-4.htm">2 Samuel 18:4</a></span><br />The king said to them, "I will do what <span class="boldtext">seems</span> best to you." The king stood beside the gate, and all the people went out by hundreds and by thousands.<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/2_samuel/18-27.htm">2 Samuel 18:27</a></span><br />And the watchman said, It <span class="boldtext">seems</span> to me that the running of the first is like the running of Ahimaaz, the son of Zadok. And the king said, He is a good man, and his news will be good.<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/2_samuel/19-6.htm">2 Samuel 19:6</a></span><br />For your haters, it <span class="boldtext">seems</span>, are dear to you, and your friends are hated. For you have made it clear that captains and servants are nothing to you: and now I see that if Absalom was living and we had all been dead today, it would have been right in your eyes.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/19-27.htm">2 Samuel 19:27</a></span><br />He has given you a false account of me: but my lord the king is like the angel of God: do then whatever <span class="boldtext">seems</span> good to you. <br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/2_samuel/19-37.htm">2 Samuel 19:37</a></span><br />Let your servant now go back again, so that when death comes to me, it may be in my town and by the resting-place of my father and mother. But here is your servant Chimham: let him go with my lord the king, and do for him what <span class="boldtext">seems</span> good to you.<br /><span class="source">(BBE DBY RSV)</span><p><span class="rtext"><a href="/2_samuel/19-38.htm">2 Samuel 19:38</a></span><br />And the king said in answer, Let Chimham go over with me, and I will do for him whatever <span class="boldtext">seems</span> good to you: and whatever your desire is, I will do it for you.<br /><span class="source">(BBE DBY RSV)</span><p><span class="rtext"><a href="/2_samuel/24-22.htm">2 Samuel 24:22</a></span><br />Araunah said to David, "Let my lord the king take and offer up what <span class="boldtext">seems</span> good to him. Behold, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:<br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/1_kings/21-2.htm">1 Kings 21:2</a></span><br />Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it <span class="boldtext">seems</span> good to you, I will give you its worth in money."<br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/2_kings/10-5.htm">2 Kings 10:5</a></span><br />So the controller of the king's house, with the ruler of the town, and the responsible men, and those who had the care of Ahab's sons, sent to Jehu, saying, We are your servants and will do all your orders; we will not make any man king; do whatever <span class="boldtext">seems</span> best to you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/13-2.htm">1 Chronicles 13:2</a></span><br />David said to all the assembly of Israel, "If it <span class="boldtext">seems</span> good to you, and if it is of Yahweh our God, let us send abroad everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves to us;<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/1_chronicles/19-13.htm">1 Chronicles 19:13</a></span><br />Be of good courage, and let us be strong for our people, and for the cities of our God: and Yahweh do that which <span class="boldtext">seems</span> him good.<br /><span class="source">(WEB BBE RSV)</span><p><span class="rtext"><a href="/1_chronicles/21-23.htm">1 Chronicles 21:23</a></span><br />And Ornan said to David, Take it, and let my lord the king do what <span class="boldtext">seems</span> right to him. See, I give you the oxen for burned offerings and the grain-cleaning instruments for fire-wood, and the grain for the meal offering; I give it all.<br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/ezra/5-17.htm">Ezra 5:17</a></span><br />So now, if it <span class="boldtext">seems</span> good to the king, let search be made in the king's store-house at Babylon, to see if it is true that an order was given by Cyrus the king for the building of this house of God at Jerusalem, and let the king send us word of his pleasure in connection with this business.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezra/7-18.htm">Ezra 7:18</a></span><br />And whatever <span class="boldtext">seems</span> right to you and to your brothers to do with the rest of the silver and gold, that do, as may be pleasing to your God.<br /><span class="source">(BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/ezra/10-3.htm">Ezra 10:3</a></span><br />Let us now make an agreement with our God to put away all the wives and all their children, if it <span class="boldtext">seems</span> right to my lord and to those who go in fear of the words of our God; and let it be done in keeping with the law.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/esther/3-11.htm">Esther 3:11</a></span><br />The king said to Haman, "The silver is given to you, the people also, to do with them as it <span class="boldtext">seems</span> good to you."<br /><span class="source">(WEB BBE DBY RSV)</span><p><span class="rtext"><a href="/esther/5-4.htm">Esther 5:4</a></span><br />Esther said, "If it <span class="boldtext">seems</span> good to the king, let the king and Haman come today to the banquet that I have prepared for him."<br /><span class="source">(WEB BBE)</span><p><span class="rtext"><a href="/esther/8-5.htm">Esther 8:5</a></span><br />And she said, If it is the king's pleasure and if I have his approval and this thing <span class="boldtext">seems</span> right to the king and I am pleasing to him, then let letters be sent giving orders against those which Haman, the son of Hammedatha the Agagite, sent out for the destruction of the Jews in all divisions of the kingdom:<br /><span class="source">(BBE NAS)</span><p><span class="rtext"><a href="/esther/8-8.htm">Esther 8:8</a></span><br />So now send a letter about the Jews, writing whatever <span class="boldtext">seems</span> good to you, in the king's name, and stamping it with the king's ring: for a writing signed in the king's name and stamped with the king's ring may not be changed.<br /><span class="source">(BBE DBY NIV)</span><p><span class="rtext"><a href="/job/7-15.htm">Job 7:15</a></span><br />So that a hard death <span class="boldtext">seems</span> better to my soul than my pains. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/12-4.htm">Job 12:4</a></span><br />It <span class="boldtext">seems</span> that I am to be as one who is a cause of laughing to his neighbour, one who makes his prayer to God and is answered! the upright man who has done no wrong is to be made sport of!<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/15-21.htm">Job 15:21</a></span><br />A sound of terrors is in his ears. In prosperity the destroyer shall come on him. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/41-29.htm">Job 41:29</a></span><br />Clubs are counted as stubble. He laughs at the rushing of the javelin. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/41-32.htm">Job 41:32</a></span><br />After him his way is shining, so that the deep <span class="boldtext">seems</span> white.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/74-5.htm">Psalms 74:5</a></span><br />It seemed as when men wield upwards axes in a thicket of trees. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/proverbs/12-15.htm">Proverbs 12:15</a></span><br />The way of the foolish man <span class="boldtext">seems</span> right to him? but the wise man gives ear to suggestions. <br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/proverbs/14-12.htm">Proverbs 14:12</a></span><br />There is a way which <span class="boldtext">seems</span> right to a man, but in the end it leads to death.<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/proverbs/16-25.htm">Proverbs 16:25</a></span><br />There is a way which <span class="boldtext">seems</span> right to a man, but in the end it leads to death.<br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/proverbs/18-17.htm">Proverbs 18:17</a></span><br />He who pleads his cause first <span class="boldtext">seems</span> right; until another comes and questions him. <br /><span class="source">(WEB BBE NAS RSV NIV)</span><p><span class="rtext"><a href="/proverbs/21-2.htm">Proverbs 21:2</a></span><br />Every way of a man <span class="boldtext">seems</span> right to himself, but the Lord is the tester of hearts.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/26-12.htm">Proverbs 26:12</a></span><br />Have you seen a man who <span class="boldtext">seems</span> to himself to be wise? There is more hope for the foolish than for him. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/26-16.htm">Proverbs 26:16</a></span><br />The hater of work <span class="boldtext">seems</span> to himself wiser than seven men who are able to give an answer with good sense. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/28-11.htm">Proverbs 28:11</a></span><br />The man of wealth <span class="boldtext">seems</span> to himself to be wise, but the poor man who has sense has a low opinion of him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ecclesiastes/8-17.htm">Ecclesiastes 8:17</a></span><br />Then I saw all the work of God, and that man may not get knowledge of the work which is done under the sun; because, if a man gives hard work to the search he will not get knowledge, and even if the wise man <span class="boldtext">seems</span> to be coming to the end of his search, still he will be without knowledge.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/26-18.htm">Isaiah 26:18</a></span><br />We have been with child. We have been in pain. We gave birth, it <span class="boldtext">seems</span>, only to wind. We have not worked any deliverance in the earth; neither have the inhabitants of the world fallen.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/isaiah/32-15.htm">Isaiah 32:15</a></span><br />Till the spirit comes on us from on high, and the waste land becomes a fertile field, and the fertile field is changed into a wood.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/isaiah/40-25.htm">Isaiah 40:25</a></span><br />Who then <span class="boldtext">seems</span> to you to be my equal? says the Holy One. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/58-5.htm">Isaiah 58:5</a></span><br />Have I given orders for such a day as this? a day for keeping yourselves from pleasure? is it only a question of the bent head, of putting on haircloth, and being seated in the dust? is this what <span class="boldtext">seems</span> to you a holy day, well-pleasing to the Lord?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/58-13.htm">Isaiah 58:13</a></span><br />If you keep the Sabbath with care, not doing your business on my holy day; and if the Sabbath <span class="boldtext">seems</span> to you a delight, and the new moon of the Lord a thing to be honoured; and if you give respect to him by not doing your business, or going after your pleasure, or saying unholy words;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/26-14.htm">Jeremiah 26:14</a></span><br />As for me, here I am in your hands: do with me whatever <span class="boldtext">seems</span> good and right in your opinion.<br /><span class="source">(BBE RSV)</span><p><span class="rtext"><a href="/jeremiah/27-5.htm">Jeremiah 27:5</a></span><br />I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it <span class="boldtext">seems</span> right to me.<br /><span class="source">(WEB RSV)</span><p><span class="rtext"><a href="/jeremiah/40-4.htm">Jeremiah 40:4</a></span><br />Now, behold, I release you this day from the chains which are on your hand. If it <span class="boldtext">seems</span> good to you to come with me into Babylon, come, and I will take care of you; but if it seems bad to you to come with me into Babylon, don't: behold, all the land is before you; where it seems good and right to you to go, there go.<br /><span class="source">(WEB BBE NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/40-5.htm">Jeremiah 40:5</a></span><br />Now while he was not yet gone back, Go back then, said he, to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people; or go wherever it <span class="boldtext">seems</span> right to you to go. So the captain of the guard gave him food and a present, and let him go.<br /><span class="source">(WEB BBE NAS)</span><p><span class="rtext"><a href="/ezekiel/23-24.htm">Ezekiel 23:24</a></span><br />And they will come against you from the north on horseback, with war-carriages and a great band of peoples; they will put themselves in order against you with breastplate and body-cover and metal head-dress round about you: and I will make them your judges, and they will give their decision against you as <span class="boldtext">seems</span> right to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/daniel/1-13.htm">Daniel 1:13</a></span><br />Then take a look at our faces and the faces of the young men who have food from the king's table; and, having seen them, do to your servants as it <span class="boldtext">seems</span> right to you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/zechariah/11-12.htm">Zechariah 11:12</a></span><br />And I said to them, If it <span class="boldtext">seems</span> good to you, give me my payment; and if not, do not give it. So they gave me my payment by weight, thirty shekels of silver.<br /><span class="source">(BBE RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/seems.htm">Seems</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/v/visible.htm">Visible (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anywhere.htm">Anywhere (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shape.htm">Shape (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/visions.htm">Visions (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shewn.htm">Shewn (46 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/almsgiving.htm">Almsgiving (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/areopagus.htm">Areopagus (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/clearly.htm">Clearly (67 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/visited.htm">Visited (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/afterwards.htm">Afterwards (143 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/surprised.htm">Surprised (46 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/satisfaction.htm">Satisfaction (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sorrows.htm">Sorrows (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stars.htm">Stars (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/staffs.htm">Staffs (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shining.htm">Shining (115 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/storehouses.htm">Storehouses (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/age-during.htm">Age-during (167 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/alms.htm">Alms (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stringed.htm">Stringed (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seeing.htm">Seeing (442 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/staves.htm">Staves (50 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/concerned.htm">Concerned (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/saved.htm">Saved (183 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abides.htm">Abides (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shewed.htm">Shewed (105 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/splendor.htm">Splendor (87 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/appeared.htm">Appeared (137 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beheld.htm">Beheld (95 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abominations.htm">Abominations (81 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sight.htm">Sight (522 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/saying.htm">Saying (2162 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/arts.htm">Arts (48 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shout.htm">Shout (114 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stick.htm">Stick (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vision.htm">Vision (106 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/searching.htm">Searching (111 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/standing.htm">Standing (334 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anything.htm">Anything (462 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/snow.htm">Snow (25 Occurrences)</a></p><p class="pspc2"><a href="/topical/y/yeast.htm">Yeast (48 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behaviour.htm">Behaviour (115 Occurrences)</a></p><p class="pspc2"><a href="/topical/y/yes.htm">Yes (511 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/alive.htm">Alive (166 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ah.htm">Ah (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shew.htm">Shew (226 Occurrences)</a></p><p class="pspc2"><a href="/topical/y/yesternight.htm">Yesternight (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quarters.htm">Quarters (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/antichrist.htm">Antichrist (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vine-growers.htm">Vine-growers (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vanish.htm">Vanish (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/veiled.htm">Veiled (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vexation.htm">Vexation (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/valour.htm">Valour (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zalmon.htm">Zalmon (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bashan.htm">Bashan (54 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corrode.htm">Corrode (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/continues.htm">Continues (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cistern.htm">Cistern (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/constructed.htm">Constructed (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/committeth.htm">Committeth (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/astonishment.htm">Astonishment (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/almug.htm">Almug (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aha.htm">Aha (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/assuredly.htm">Assuredly (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/algum.htm">Algum (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apparent.htm">Apparent (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aqueduct.htm">Aqueduct (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/antiquity.htm">Antiquity (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sayest.htm">Sayest (66 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sela.htm">Sela (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stubborn.htm">Stubborn (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/silverlings.htm">Silverlings (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shades.htm">Shades (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/salim.htm">Salim (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/sandal-wood.htm">Sandal-wood (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/streams.htm">Streams (80 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stiffnecked.htm">Stiffnecked (9 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/seemly.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Seemly"><img src="/left.png" name="lft" border="0" alt="Seemly" /></a></div><div id="right"><a href="/topical/s/seen.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Seen"><img src="/right.png" name="rght" border="0" alt="Seen" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10