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These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. <a href="/nlt/colossians/4.htm">New Living Translation</a> Jesus (the one we call Justus) also sends his greetings. These are the only Jewish believers among my co-workers; they are working with me here for the Kingdom of God. And what a comfort they have been! <a href="/esv/colossians/4.htm">English Standard Version</a> and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. <a href="/bsb/colossians/4.htm">Berean Standard Bible</a> Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me. <a href="/blb/colossians/4.htm">Berean Literal Bible</a> and also Jesus called Justus, these being the only fellow workers for the kingdom of God among the circumcision, who have been a comfort to me. <a href="/kjv/colossians/4.htm">King James Bible</a> And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. <a href="/nkjv/colossians/4.htm">New King James Version</a> and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me. <a href="/nasb_/colossians/4.htm">New American Standard Bible</a> and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be an encouragement to me. <a href="/nasb/colossians/4.htm">NASB 1995</a> and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be an encouragement to me. <a href="/nasb77/colossians/4.htm">NASB 1977 </a> and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision; and they have proved to be an encouragement to me. <a href="/lsb/colossians/4.htm">Legacy Standard Bible </a> and also Jesus who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me. <a href="/amp/colossians/4.htm">Amplified Bible</a> and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me. <a href="/csb/colossians/4.htm">Christian Standard Bible</a> and so does Jesus who is called Justus. These alone of the circumcised are my coworkers for the kingdom of God, and they have been a comfort to me. <a href="/hcsb/colossians/4.htm">Holman Christian Standard Bible</a> and so does Jesus who is called Justus. These alone of the circumcision are my coworkers for the kingdom of God, and they have been a comfort to me. <a href="/asv/colossians/4.htm">American Standard Version</a> and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me. <a href="/cev/colossians/4.htm">Contemporary English Version</a> Jesus, who is known as Justus, sends his greetings. These three men are the only Jewish followers who have worked with me for the kingdom of God. They have given me much comfort. <a href="/erv/colossians/4.htm">English Revised Version</a> and Jesus, which is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me. <a href="/gwt/colossians/4.htm">GOD'S WORD® Translation</a> Jesus, called Justus, also greets you. They are the only converts from the Jewish religion who are working with me for God's kingdom. They have provided me with comfort. <a href="/gnt/colossians/4.htm">Good News Translation</a> Joshua, also called Justus, sends greetings too. These three are the only Jewish believers who work with me for the Kingdom of God, and they have been a great help to me. <a href="/isv/colossians/4.htm">International Standard Version</a> Jesus, who is called Justus, also greets you. These are the only ones of the circumcision who are fellow workers for the kingdom of God. They have been an encouragement to me. <a href="/msb/colossians/4.htm">Majority Standard Bible</a> Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me. <a href="/net/colossians/4.htm">NET Bible</a> And Jesus who is called Justus also sends greetings. In terms of Jewish converts, these are the only fellow workers for the kingdom of God, and they have been a comfort to me. <a href="/nheb/colossians/4.htm">New Heart English Bible</a> and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, and they have been a comfort to me. <a href="/wbt/colossians/4.htm">Webster's Bible Translation</a> And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me. <a href="/wey/colossians/4.htm">Weymouth New Testament</a> Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God--they are men who have been a comfort to me. <a href="/web/colossians/4.htm">World English Bible</a> and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me. <div class="vheading2">Literal Translations</div><a href="/lsv/colossians/4.htm">Literal Standard Version</a> and Jesus who is called Justus, who are of circumcision: these [are the] only fellow-workers for the Kingdom of God who become a comfort to me. <a href="/blb/colossians/4.htm">Berean Literal Bible</a> and also Jesus called Justus, these being the only fellow workers for the kingdom of God among the circumcision, who have been a comfort to me. <a href="/ylt/colossians/4.htm">Young's Literal Translation</a> and Jesus who is called Justus, who are of the circumcision: these only are fellow-workers for the reign of God who did become a comfort to me. <a href="/slt/colossians/4.htm">Smith's Literal Translation</a> And Jesus, called Justus, they being of the circumcision. These only fellow workers in the kingdom of God, which were a consolation to me.<div class="vheading2">Catholic Translations</div><a href="/drb/colossians/4.htm">Douay-Rheims Bible</a> And Jesus, that is called Justus: who are of the circumcision: these only are my helpers in the kingdom of God; who have been a comfort to me. <a href="/cpdv/colossians/4.htm">Catholic Public Domain Version</a> and Jesus, who is called Justus, and those who are of the circumcision. These alone are my assistants, unto the kingdom of God; they have been a consolation to me. <a href="/nabre/colossians/4.htm">New American Bible</a> and Jesus, who is called Justus, who are of the circumcision; these alone are my co-workers for the kingdom of God, and they have been a comfort to me. <a href="/nrsvce/colossians/4.htm">New Revised Standard Version</a> And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/colossians/4.htm">Lamsa Bible</a> And Jesus, who is called Justus. These are of the circumcision, and the only ones who have helped me toward the Kingdom of God; and have been a comfort to me. <a href="/aramaic-plain-english/colossians/4.htm">Aramaic Bible in Plain English</a> And Yeshua, who is called Justus, these who are of the circumcision and those alone who helped me in The Kingdom of God and those who are comforts to me.<div class="vheading2">NT Translations</div><a href="/anderson/colossians/4.htm">Anderson New Testament</a> Jesus also, who is called Justus, salutes you: these are of the circumcision: and these only are my fellow-workers for the kingdom of God, who have been a comfort to me. <a href="/godbey/colossians/4.htm">Godbey New Testament</a> and Jesus, called Justus, who being of the circumcision: these are my only fellow-laborers in the kingdom of God, who have been made a comfort to me. <a href="/haweis/colossians/4.htm">Haweis New Testament</a> and Jesus, who is called Justus, who are of the circumcision. These only are my fellow-labourers for the kingdom of God, who have been a comfort to me.<CM> <a href="/mace/colossians/4.htm">Mace New Testament</a> Jesus, who is called Justus, salutes you: these are the only Jews who by assisting me in preaching the gospel, <a href="/wey/colossians/4.htm">Weymouth New Testament</a> Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God--they are men who have been a comfort to me. <a href="/worrell/colossians/4.htm">Worrell New Testament</a> and Jesus, who is called Justus, who are of the circumcision: these only are my fellow-workers in the interests of the Kingdom of God, who, indeed, became a comfort to me. <a href="/worsley/colossians/4.htm">Worsley New Testament</a> these are the only persons, who, of the circumcision, have been my fellow-laborers in the kingdom of God, and who were a comfort to me. <a href="/parallel/colossians/4-11.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/7q-K-qsfihQ?start=805" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/colossians/4.htm">Final Greetings</a> …10My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him. 11<a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3004.htm" title="3004: legomenos (V-PPM/P-NMS) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">who is called</a> <a href="/greek/2459.htm" title="2459: Ioustos (N-NMS) -- Of Latin origin; Justus, the name of three Christian.">Justus,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also sends greetings.</a> <a href="/greek/3778.htm" title="3778: houtoi (DPro-NMP) -- This; he, she, it. ">These</a> <a href="/greek/1510.htm" title="1510: ontes (V-PPA-NMP) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">are</a> <a href="/greek/3441.htm" title="3441: monoi (Adj-NMP) -- Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.">the only</a> <a href="/greek/4061.htm" title="4061: peritomēs (N-GFS) -- Circumcision. From peritemno; circumcision.">Jews</a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">among</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">my</a> <a href="/greek/4904.htm" title="4904: synergoi (Adj-NMP) -- A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor.">fellow workers</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">for</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/932.htm" title="932: basileian (N-AFS) -- From basileus; properly, royalty, i.e. rule, or a realm.">kingdom</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">of God,</a> <a href="/greek/3748.htm" title="3748: hoitines (RelPro-NMP) -- Whosoever, whichsoever, whatsoever. ">and they</a> <a href="/greek/1096.htm" title="1096: egenēthēsan (V-AIP-3P) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">have been</a> <a href="/greek/3931.htm" title="3931: parēgoria (N-NFS) -- Solace, consolation, comfort. From a compound of para and a derivative of agora; an address alongside, i.e., consolation.">a comfort</a> <a href="/greek/1473.htm" title="1473: moi (PPro-D1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">to me.</a> 12Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/13-1.htm">Acts 13:1-3</a> Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. / While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” / And after they had fasted and prayed, they laid their hands on them and sent them off. <a href="/acts/15-22.htm">Acts 15:22</a> Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, <a href="/acts/19-29.htm">Acts 19:29</a> Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia. <a href="/acts/20-4.htm">Acts 20:4</a> Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. <a href="/acts/27-2.htm">Acts 27:2</a> We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. <a href="/romans/16-21.htm">Romans 16:21</a> Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen. <a href="/1_corinthians/16-17.htm">1 Corinthians 16:17-18</a> I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you. / For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men. <a href="/2_corinthians/8-23.htm">2 Corinthians 8:23</a> As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, the glory of Christ. <a href="/philippians/2-25.htm">Philippians 2:25</a> But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs. <a href="/philippians/4-3.htm">Philippians 4:3</a> Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. <a href="/1_thessalonians/3-2.htm">1 Thessalonians 3:2</a> We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith, <a href="/2_timothy/4-11.htm">2 Timothy 4:11</a> Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry. <a href="/philemon/1-24.htm">Philemon 1:24</a> as do Mark, Aristarchus, Demas, and Luke, my fellow workers. <a href="/1_chronicles/12-18.htm">1 Chronicles 12:18</a> Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops. <a href="/1_chronicles/12-38.htm">1 Chronicles 12:38</a> All these men of war, arrayed for battle, came to Hebron fully determined to make David king over all Israel. And all the rest of the Israelites were of one mind to make David king.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div> And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers to the kingdom of God, which have been a comfort to me.who.<a href="/acts/10-45.htm">Acts 10:45</a> And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.<a href="/acts/11-2.htm">Acts 11:2</a> And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,<a href="/romans/4-12.htm">Romans 4:12</a> And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.fellow-workers.<a href="/colossians/4-7.htm">Colossians 4:7</a> All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:<a href="/1_corinthians/3-5.htm">1 Corinthians 3:5-9</a> Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? … <a href="/2_corinthians/6-1.htm">2 Corinthians 6:1</a> We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.a comfort.<a href="/2_corinthians/7-6.htm">2 Corinthians 7:6,7</a> Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; … <a href="/1_thessalonians/3-7.htm">1 Thessalonians 3:7</a> Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:<div class="vheading">Jump to Previous</div><a href="/philippians/2-27.htm">Alone</a> <a href="/colossians/3-11.htm">Circumcision</a> <a href="/colossians/4-8.htm">Comfort</a> <a href="/philippians/2-1.htm">Consolation</a> <a href="/1_corinthians/16-15.htm">Converts</a> <a href="/2_corinthians/7-13.htm">Encouragement</a> <a href="/colossians/4-10.htm">Fellow</a> <a href="/1_corinthians/3-9.htm">Fellow-Workers</a> <a href="/colossians/4-10.htm">Greeting</a> <a href="/colossians/4-10.htm">Greetings</a> <a href="/philippians/3-5.htm">Hebrew</a> <a href="/colossians/3-17.htm">Jesus</a> <a href="/ephesians/3-6.htm">Jews</a> <a href="/acts/18-7.htm">Justus</a> <a href="/colossians/1-13.htm">Kingdom</a> <a href="/1_kings/2-7.htm">Loyally</a> <a href="/philippians/2-22.htm">Proved</a> <a href="/colossians/1-13.htm">Reign</a> <a href="/colossians/4-10.htm">Sends</a> <a href="/galatians/1-18.htm">Three</a> <a href="/ephesians/1-20.htm">Worked</a> <a href="/philippians/4-3.htm">Workers</a><div class="vheading2">Jump to Next</div><a href="/1_thessalonians/3-1.htm">Alone</a> <a href="/titus/1-10.htm">Circumcision</a> <a href="/1_thessalonians/2-11.htm">Comfort</a> <a href="/2_thessalonians/2-16.htm">Consolation</a> <a href="/isaiah/1-27.htm">Converts</a> <a href="/2_thessalonians/2-16.htm">Encouragement</a> <a href="/1_thessalonians/3-2.htm">Fellow</a> <a href="/philemon/1-24.htm">Fellow-Workers</a> <a href="/colossians/4-18.htm">Greeting</a> <a href="/colossians/4-12.htm">Greetings</a> <a href="/revelation/9-11.htm">Hebrew</a> <a href="/colossians/4-12.htm">Jesus</a> <a href="/1_thessalonians/2-14.htm">Jews</a> <a href="/acts/1-23.htm">Justus</a> <a href="/1_thessalonians/2-12.htm">Kingdom</a> <a href="/genesis/21-23.htm">Loyally</a> <a href="/1_thessalonians/2-7.htm">Proved</a> <a href="/1_thessalonians/2-12.htm">Reign</a> <a href="/colossians/4-12.htm">Sends</a> <a href="/1_timothy/5-19.htm">Three</a> <a href="/colossians/4-13.htm">Worked</a> <a href="/titus/2-5.htm">Workers</a><div class="vheading2">Colossians 4</div>1. <a href="/colossians/4-1.htm">He exhorts them to be fervent in prayer;</a> 5. <a href="/colossians/4-5.htm">to walk wisely toward those who are not yet come to the true knowledge of Christ.</a> 10. <a href="/colossians/4-10.htm">He salutes them, and wishes them all prosperity.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/colossians/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/colossians/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/colossians/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Jesus, who is called Justus, also sends greetings. The name "Jesus" was a common Jewish name during the first century, derived from the Hebrew name Yeshua, meaning "Yahweh is salvation." The addition of "who is called Justus" helps distinguish this individual from Jesus Christ. "Justus" is a Latin name meaning "just" or "righteous," indicating a possible Roman influence or connection. This dual naming reflects the cultural blending in the early church, where Jewish believers often adopted Roman or Greek names. The mention of Justus sending greetings highlights the practice of conveying personal messages in epistles, emphasizing the relational aspect of Paul's ministry.These are the only Jews among my fellow workers for the kingdom of God, Paul notes that Justus, along with others like Aristarchus and Mark, are the only Jewish believers among his co-laborers. This underscores the significant shift in the early church from a predominantly Jewish movement to one that included many Gentiles. The phrase "fellow workers for the kingdom of God" indicates their active role in spreading the Gospel and establishing the church. This collaboration between Jewish and Gentile believers reflects the fulfillment of prophecies such as <a href="/isaiah/49-6.htm">Isaiah 49:6</a>, where the Messiah is a light to the Gentiles, bringing salvation to the ends of the earth.and they have been a comfort to me. Paul often faced opposition and hardship, both from external sources and within the church. The support and companionship of fellow believers like Justus provided much-needed encouragement. The term "comfort" suggests not only emotional support but also practical assistance in ministry. This reflects the biblical principle of mutual support within the body of Christ, as seen in passages like <a href="/2_corinthians/1-3.htm">2 Corinthians 1:3-4</a>, where believers are called to comfort one another with the comfort they have received from God. The presence of these Jewish co-workers also highlights the unity and diversity within the early church, serving as a model for Christian fellowship.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus (Justus)</a> A Jewish believer in Christ who worked alongside Paul. His name, Jesus, is the Greek form of Joshua, meaning "Yahweh is salvation." He is also called Justus, a Roman name meaning "just" or "righteous." 2. <a href="/topical/p/paul.htm">Paul</a> The apostle who wrote the letter to the Colossians. He was imprisoned at the time of writing and relied on the support and comfort of fellow believers. 3. <a href="/topical/f/fellow_workers.htm">Fellow Workers</a> Refers to those who labored with Paul in spreading the Gospel. In this context, it highlights the Jewish believers who were part of Paul's ministry team. 4. <a href="/topical/k/kingdom_of_god.htm">Kingdom of God</a> The central theme of Jesus' teaching, representing God's sovereign rule and reign. Paul and his fellow workers were committed to advancing this kingdom. 5. <a href="/topical/c/comfort.htm">Comfort</a> The support and encouragement provided by Justus and others to Paul during his imprisonment, highlighting the importance of fellowship and mutual support in ministry.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_fellowship.htm">The Importance of Fellowship</a> Fellowship among believers is crucial for encouragement and support, especially in times of trial. Justus and others provided comfort to Paul, demonstrating the strength found in Christian community. <a href="/topical/d/diversity_in_ministry.htm">Diversity in Ministry</a> The mention of Jewish believers working alongside Paul highlights the diversity within the early church. It serves as a reminder that the Gospel transcends cultural and ethnic boundaries. <a href="/topical/c/commitment_to_the_kingdom.htm">Commitment to the Kingdom</a> Justus and his fellow workers were dedicated to the kingdom of God. Believers today are called to prioritize God's kingdom in their lives, working together to advance His purposes. <a href="/topical/t/the_role_of_encouragement.htm">The Role of Encouragement</a> Encouragement is a vital ministry. Just as Justus comforted Paul, we are called to be sources of encouragement to those around us, especially those in leadership or facing difficulties. <a href="/topical/f/faithfulness_in_service.htm">Faithfulness in Service</a> Justus' faithfulness in serving alongside Paul, despite potential risks, challenges us to remain steadfast in our service to God and others, regardless of the circumstances.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_colossians_4.htm">Top 10 Lessons from Colossians 4</a> <a href="/q/what_are_neo-scholasticism_and_neo-thomism.htm">Who was Corrie ten Boom?</a> <a href="/q/was_jesus_created_by_god.htm">What defines an attractional church?</a> <a href="/q/what_is_the_meaning_of_god's_mystery.htm">What is the meaning of God's mystery?</a> <a href="/q/why_is_christ's_resurrection_important.htm">Why is Jesus Christ's resurrection significant?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/colossians/4.htm">Ellicott's Commentary for English Readers</a></div>(11) Jesus, which is called Justus.--The surname "Justus" is found in <a href="/acts/1-23.htm" title="And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.">Acts 1:23</a>; <a href="/acts/18-7.htm" title="And he departed there, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.">Acts 18:7</a>; we learn from tradition that by it, or by its equivalent, St. James, "the Lord's brother," was known. In this case it is curious that one who bore our Lord's name should also have been known by a surname which was His peculiar title, "the Just One." (See <a href="/acts/22-14.htm" title="And he said, The God of our fathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.">Acts 22:14</a>; and comp. <a href="/luke/23-47.htm" title="Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.">Luke 23:47</a>.) Of this Justus there is no other notice, not even in the Epistle to Philemon, in which all the other names recur.Who are of the circumcision. These only . . .--The juxtaposition of the two notices seems to indicate--what is in itself likely--that the brethren who held aloof from St. Paul in "strife and envy," and whose conduct produced that sense of isolation of which he speaks so pathetically in <a href="/philippians/2-20.htm" title="For I have no man like minded, who will naturally care for your state.">Philippians 2:20</a>, were "of the circumcision." Out of them, only Aristarchus, Mark, and Justus were true fellow-workers, and as such "a comfort" to the Apostolic labourer. . . . <div class="vheading2"><a href="/commentaries/pulpit/colossians/4.htm">Pulpit Commentary</a></div>Verse 11. - And Jesus, called Justus - the only name of this list wanting in Philemon. Nor is this person mentioned elsewhere. "Jesus" ("Joshua," <a href="/acts/7-45.htm">Acts 7:45</a>; <a href="/hebrews/4-8.htm">Hebrews 4:8</a>) was a common Jewish name. "Justus" ("just," "righteous") was frequently adopted by individual Jews, or conferred on them, as a Gentile (Latin) surname (comp. <a href="/acts/1-23.htm">Acts 1:23</a>; <a href="/acts/18-7.htm">Acts 18:7</a>); it implied devotion to the Law, and was the equivalent of the Hebrew Zadok (see Lightfoot). Its Greek equivalent, δίκαιος, is the standing epithet of James, the brother of the Lord, and the head of the Church at Jerusalem; and is emphatically applied to Christ himself (<a href="/acts/3-14.htm">Acts 3:14</a>; <a href="/acts/7-52.htm">Acts 7:52</a>; <a href="/acts/22-14.htm">Acts 22:14</a>; <a href="/1_peter/3-18.htm">1 Peter 3:18</a>; <a href="/1_john/2-1.htm">1 John 2:1</a>). Who are of the circumcision, - these only (my) fellow workers unto the kingdom of God, (men) who have been a comfort to me (<a href="/philemon/1-1.htm">Philemon 1:1, 24</a>; <a href="/1_thessalonians/3-2.htm">1 Thessalonians 3:2</a>; <a href="/romans/16-3.htm">Romans 16:3, 9, 21</a>; <a href="/2_corinthians/8-23.htm">2 Corinthians 8:23</a>; <a href="/philippians/2-25.htm">Philippians 2:25</a>; <a href="/philippians/4-3.htm">Philippians 4:3</a>). Aristarchus, therefore, was a Jew, as well as Mark and Jesus Justus. "These only," etc., must be read as in close apposition to the previous clause. This statement accords with the apostle's complaint in <a href="/philippians/1-15.htm">Philippians 1:15-17</a>; <a href="/philippians/2-19.htm">Philippians 2:19-24</a>; but the still stronger language of the latter passages seems to point to a later time when he was yet more solitary, having lost Tychicus and Mark, and perhaps Aristarchus also, and when he had a more definite prospect of release. The title "fellow worker" he frequently confers on his associates (see references). In <a href="/philemon/1-24.htm">Philemon 1:24</a> it is applied, to Luke and Demas also. "The kingdom of God" was, in <a href="/colossians/1-13.htm">Colossians 1:13</a>, "the kingdom of his Son;" as in <a href="/ephesians/5-5.htm">Ephesians 5:5</a> it is "the kingdom of Christ and God." On his arrival at Rome, St. Paul is described as "testifying, and preaching the kingdom of God" (<a href="/acts/28-23.htm">Acts 28:23, 31</a>: comp. <a href="/acts/8-12.htm">Acts 8:12</a>; <a href="/acts/14-22.htm">Acts 14:22</a>; <a href="/acts/19-8.htm">Acts 19:8</a>; <a href="/1_thessalonians/2-12.htm">1 Thessalonians 2:12</a>; <a href="/2_thessalonians/1-5.htm">2 Thessalonians 1:5</a>). On the force of οἵτινες ("men who," "such as"), see <a href="/colossians/2-23.htm">Colossians 2:23</a>; and for ἐγενήθησαν ("proved," "became in point of fact"), comp. <a href="/colossians/3-15.htm">Colossians 3:15</a>. Παρηγορία ξομφορτ, a word found only here in the Greek Testament, is a medical term (compare "paregoric"), implying "soothing relief." <a href="/commentaries/colossians/4-11.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Jesus, Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. who is called λεγόμενος (legomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. Justus, Ἰοῦστος (Ioustos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2459.htm">Strong's 2459: </a> Of Latin origin; Justus, the name of three Christian. also [sends greetings]. καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. These οὗτοι (houtoi) Demonstrative Pronoun - Nominative Masculine Plural <a href="/greek/strongs_3778.htm">Strong's 3778: </a> This; he, she, it. are ὄντες (ontes) Verb - Present Participle Active - Nominative Masculine Plural <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] only μόνοι (monoi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_3441.htm">Strong's 3441: </a> Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. Jews περιτομῆς (peritomēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_4061.htm">Strong's 4061: </a> Circumcision. From peritemno; circumcision. among ἐκ (ek) Preposition <a href="/greek/strongs_1537.htm">Strong's 1537: </a> From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [my] οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. fellow workers συνεργοὶ (synergoi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_4904.htm">Strong's 4904: </a> A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor. for εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. kingdom βασιλείαν (basileian) Noun - Accusative Feminine Singular <a href="/greek/strongs_932.htm">Strong's 932: </a> From basileus; properly, royalty, i.e. rule, or a realm. of God, Θεοῦ (Theou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. [and] they οἵτινες (hoitines) Personal / Relative Pronoun - Nominative Masculine Plural <a href="/greek/strongs_3748.htm">Strong's 3748: </a> Whosoever, whichsoever, whatsoever. have been ἐγενήθησάν (egenēthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural <a href="/greek/strongs_1096.htm">Strong's 1096: </a> A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. a comfort παρηγορία (parēgoria) Noun - Nominative Feminine Singular <a href="/greek/strongs_3931.htm">Strong's 3931: </a> Solace, consolation, comfort. From a compound of para and a derivative of agora; an address alongside, i.e., consolation. to me. μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. <div class="vheading">Links</div><a href="/niv/colossians/4-11.htm">Colossians 4:11 NIV</a> <a href="/nlt/colossians/4-11.htm">Colossians 4:11 NLT</a> <a href="/esv/colossians/4-11.htm">Colossians 4:11 ESV</a> <a href="/nasb/colossians/4-11.htm">Colossians 4:11 NASB</a> <a href="/kjv/colossians/4-11.htm">Colossians 4:11 KJV</a> <a href="//bibleapps.com/colossians/4-11.htm">Colossians 4:11 BibleApps.com</a> <a href="//bibliaparalela.com/colossians/4-11.htm">Colossians 4:11 Biblia Paralela</a> <a href="//holybible.com.cn/colossians/4-11.htm">Colossians 4:11 Chinese Bible</a> <a href="//saintebible.com/colossians/4-11.htm">Colossians 4:11 French Bible</a> <a href="/catholic/colossians/4-11.htm">Colossians 4:11 Catholic Bible</a> <a href="/colossians/4-11.htm">NT Letters: Colossians 4:11 And Jesus who is called Justus who (Coloss. Col Co) </a></div></div></td></tr></table></div><div id="left"><a href="/colossians/4-10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Colossians 4:10"><img src="/left.png" name="lft" border="0" alt="Colossians 4:10" /></a></div><div id="right"><a href="/colossians/4-12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Colossians 4:12"><img src="/right.png" name="rght" border="0" alt="Colossians 4:12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>