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href="../daniel/1-8.htm" title="Daniel 1:8">◄</a> Daniel 1:9 <a href="../daniel/1-10.htm" title="Daniel 1:10">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Now God had brought Daniel into favour and tender love with the prince of the eunuchs.</div><div id="jump">Jump to: <a href="/commentaries/barnes/daniel/1.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/daniel/1.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/daniel/1.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/daniel/1.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/daniel/1.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/daniel/1.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/daniel/1.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/daniel/1.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/daniel/1.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/daniel/1.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/daniel/1.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/daniel/1.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/daniel/1.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/daniel/1.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/daniel/1.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/daniel/1.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/daniel/6-10.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/daniel/1.htm" title="Pulpit Homiletics">Homiletics</a> • <a 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<a href="/commentaries/sco/daniel/1.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/daniel/1.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/daniel/1.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/daniel/1.htm">Ellicott's Commentary for English Readers</a></div>(9) <span class= "bld">Into favour.</span>—The close correspondence between Daniel and Joseph has been frequently remarked. Each finds favour with his master, and afterwards with a foreign monarch. The grace of God enables each to overcome the temptations into which his circumstances lead him. The acute natural faculties of each are miraculously increased by God; and, lastly, each is sent into a foreign land to comfort exiled Israel. (See <a href="/genesis/39-21.htm" title="But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.">Genesis 39:21</a>; <a href="/1_kings/8-50.htm" title="And forgive your people that have sinned against you, and all their transgressions wherein they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them:">1Kings 8:50</a>; <a href="/nehemiah/1-11.htm" title="O LORD, I beseech you, let now your ear be attentive to the prayer of your servant, and to the prayer of your servants, who desire to fear your name: and prosper, I pray you, your servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.">Nehemiah 1:11</a>; <a href="/psalms/106-46.htm" title="He made them also to be pitied of all those that carried them captives.">Psalm 106:46</a>.) No less striking is the resemblance of Nebuchadnezzar to Pharaoh.<p><div class="vheading2"><a href="/commentaries/benson/daniel/1.htm">Benson Commentary</a></div><span class="bld"><a href="/daniel/1-9.htm" title="Now God had brought Daniel into favor and tender love with the prince of the eunuchs.">Daniel 1:9</a></span>. <span class="ital">Now God had brought Daniel into favour and tender love, </span>&c. — Hebrew, <span class="greekheb">לרחמים</span>, <span class="ital">compassionate regard, </span>or, <span class="ital">bowels of compassion, </span>which is also the sense of the same word, <a href="/daniel/2-18.htm" title="That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.">Daniel 2:18</a>. It is a very strong expression, and denotes a kind of parental compassion, like that of St. Paul in his epistle to Philemon, <a href="/daniel/1-12.htm" title="Prove your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink.">Daniel 1:12</a>, <span class="ital">Receive him that is mine own bowels. </span>We see a like instance of God’s care over Joseph, (<a href="/genesis/39-21.htm" title="But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.">Genesis 39:21</a>,) when he was a poor captive, a prisoner, and destitute of all friends to support or comfort him: see <a href="/psalms/106-46.htm" title="He made them also to be pitied of all those that carried them captives.">Psalm 106:46</a>, where, as here, the favour of men toward God’s people is attributed to his overruling and gracious providence over them. And, considering what important consequences frequently follow upon it, we may, with great reason, acknowledge the hand of God in it, whenever it takes place.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/daniel/1.htm">Matthew Henry's Concise Commentary</a></div>1:8-16 The interest we think we make for ourselves, we must acknowledge to be God's gift. Daniel was still firm to his religion. Whatever they called him, he still held fast the spirit of an Israelite. These youths scrupled concerning the meat, lest it should be sinful. When God's people are in Babylon they need take special care that they partake not of her sins. It is much to the praise of young people, not to covet or seek the delights of sense. Those who would excel in wisdom and piety, must learn betimes to keep the body under. Daniel avoided defiling himself with sin; and we should more fear that than any outward trouble. It is easier to keep temptation at a distance, than to resist it when near. And we cannot better improve our interest in any with whom we have found favour, than to use it to keep us from sin. People will not believe the benefit of avoiding excess, and of a spare diet, nor how much they contribute to the health of the body, unless they try. Conscientious temperance will always do more, even for the comfort of this life, than sinful indulgence.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/daniel/1.htm">Barnes' Notes on the Bible</a></div>Now God had brought Daniel into favor - Compare <a href="/genesis/39-21.htm">Genesis 39:21</a>; <a href="/proverbs/16-7.htm">Proverbs 16:7</a>. By what means this had been done is not mentioned. It may be presumed, however, that it was by the attractiveness of his person and manners, and by the evidence of promising talent which he had evinced. Whatever were the means, however, two things are worthy of notice:<p>(1) The effect of this on the subsequent fortunes of Daniel. It was to him a great advantage, that by the friendship of this man he was enabled to carry out the purposes of temperance and religion which he had formed, without coming in conflict with those who were in power.<p>(2) God was the author of the favor which was thus shown to Daniel. It was by a controlling influence which he exerted, that this result had been secured, and Daniel traced it directly to him. We may hence learn that the favor of others toward us is to be traced to the hand of God, and if we are prospered in the world, and are permitted to enjoy the friendship of those who have it in their power to benefit us, though it may be on account of our personal qualifications, we should learn to attribute it all to God. There would have been great reason to apprehend beforehand, that the refusal of Daniel and his companions to partake of the food prepared for them would have been construed as an affront offered to the king, especially if it was understood to be on the ground that they regarded it as "defilement" or "pollution" to partake of it; but God overruled it all so as to secure the favor of those in power. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/daniel/1.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>9. God … brought Daniel into favour—The favor of others towards the godly is the doing of God. So in Joseph's case (Ge 39:21). Especially towards Israel (Ps 106:46; compare Pr 16:7).<div class="vheading2"><a href="/commentaries/poole/daniel/1.htm">Matthew Poole's Commentary</a></div> This is a special act of God’s favour to his afflicted people, to give them any favour in the eyes of them that do afflict them; <span class="bld"><a href="/psalms/106-46.htm" title="He made them also to be pitied of all those that carried them captives.">Psalm 106:46</a></span>, <span class="p"><br /><br /></span><span class="bld">He made them to be pitied of those that carried them captive.</span> This is the effect of sincere holiness and innocence, <span class="bld"><a href="/proverbs/16-7.htm" title="When a man's ways please the LORD, he makes even his enemies to be at peace with him.">Proverbs 16:7</a></span>. This is the effect of prayer, <span class="bld"><a href="/1_kings/8-50.htm" title="And forgive your people that have sinned against you, and all their transgressions wherein they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them:">1 Kings 8:50</a></span>. This is the effect of the special presence of God, <span class="bld"><a href="/genesis/39-3.htm" title="And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.">Genesis 39:3</a>,4,21</span>. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/daniel/1.htm">Gill's Exposition of the Entire Bible</a></div>Now God had brought Daniel into favour and tender love with the prince of the eunuchs. Even before this request was made; as he gave to Joseph favour in the sight of Potiphar, and of the keeper of the prison; for whatever favour is shown to good men by bad men is from the Lord; for though Daniel's ingenuity, the goodness of his temper, and his modest behaviour, his excellent natural parts, and other accomplishments, might be a means of ingratiating him into the favour of this officer; yet all would have been insufficient to recommend him to him, or to overcome his prejudices on account of religion, if the Lord had not wrought upon his heart to show kindness and tenderness to him; which appeared not only by his past usage of him; but, when he presented his supplication to him, he did not put on a stern countenance, and answer him roughly, and threaten him if he did not comply with the king's orders; but in a mild and gentle manner, as follows: <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/daniel/1.htm">Geneva Study Bible</a></div><span class="cverse2">Now God had brought Daniel into favour and tender love with the prince of the eunuchs.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/daniel/1.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">9</span>. <span class="bld">And</span> <span class="ital">God</span> <span class="bld">made</span> <span class="ital">Daniel</span> <span class="bld">to find kindness</span> <span class="ital">and</span> <span class="bld">compassion in the sight</span> <span class="ital">of</span>, &c.] lit. ‘<span class="ital">gave</span> Daniel <span class="ital">to</span> kindness and compassion <span class="ital">before</span>’: exactly the same idiom which occurs (without ‘kindness and’) in <a href="/1_kings/8-50.htm" title="And forgive your people that have sinned against you, and all their transgressions wherein they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them:">1 Kings 8:50</a> (whence <a href="/psalms/106-46.htm" title="He made them also to be pitied of all those that carried them captives.">Psalm 106:46</a>). The pluperfect (‘had brought’) is grammatically incorrect: the meaning is that the kindness was experienced immediately after the request. Cf., though the expressions are different, the similar case of Joseph, <a href="/genesis/39-21.htm" title="But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.">Genesis 39:21</a>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/daniel/1.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">Now God had brought Daniel into favour and tender love with the prince of the eunuchs.</span> The word here translated "tender love" really means "bowels," and then "mercy" or "compassion." Hence the Apostle Paul (<a href="/philippians/2-1.htm">Philippians 2:1</a>) combines the two meanings, "If there be any bowels and mercies." The Revised Version is here to be preferred, "favour and compassion,' as the Authorized exaggerates the affection the prince of the eunuchs had for Daniel. The versions in this verse do not afford any marked variations. The Septuagint has <span class="greek">Κύριος</span>, "Lord," usually employed to translate <span class="hebrew">יהוה</span>, Jehovah, instead of <span class="greek">Θεός</span> (<span class="hebrew">אלהים</span>). It is not impossible that the original reading may have been <span class="hebrew">יהוה</span>, though it is to be admitted not likely. <span class="accented">Rahameem</span> is translated <span class="greek">χάριν</span>," favour," in the Septuagint, which is a weak rendering; Theodotion renders <span class="greek">οἰκτιρμόν</span>, which may be regarded as practically equivalent to our Revised Version. While the third verse speaks of the "chief" (<span class="hebrew">רַב</span>) of the eunuchs, a Babylonian and Assyrian title, the more usual Hebrew <span class="hebrew">שַׂר</span> replaces it in this verse and in that which precedes it. From this root the Assyrian and Babylonian word for "king," <span class="accented">sat</span> or <span class="accented">sarru</span>, was derived, while <span class="accented">tab</span> fell on evil days. Among the later Jews it became equivalent to mr doctors of divinity. Before the word for "God" (<span class="accented">Elohim</span>) there is the article. So far as the form stands, it might be plural, and therefore be capable of being translated "the gods," but the verb being singular renders that translation impossible. The affection with which the chief of the eunuchs regarded Daniel is notified to us as the result of God's goodness, who had thus given him favour in the eyes of him set over him. The Hebrew never failed to recognize, in his devouter moments, that the hearts of all men are in the hands of God; that by him kings reign and princes decree wisdom. Daniel 1:9<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/daniel/1.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>לחסד נתן, to procure favour for any one, cf. <a href="/1_kings/8-30.htm">1 Kings 8:30</a>; <a href="/psalms/106-46.htm">Psalm 106:46</a>; <a href="/nehemiah/1-11.htm">Nehemiah 1:11</a>. The statement that God gave Daniel favour with the chief chamberlain, refers to the fact that he did not reject the request at once, as one not to be complied with, or as punishable, but, esteeming the religious conviction out of which it sprang, pointed only to the danger into which a disregard of the king's command would bring him, thus revealing the inclination of his heart to grant the request. 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