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class="js-work-more-abstract-untruncated hidden">This essay focuses on contemporary India and the rise to near hegemony of “Hindutva power,” which works through both the transformation of the exercise of sovereign power and the inculcation of a distinct habitus, or structure of predispositions, in more and more sectors of society. This Hindu supremacist and nationalist habitus marks a far-reaching transformation not only of democratic political culture but of religious belief and practice as well. But despite their sense of inevitability, these developments are part of a scene of contestation and the staging of prodemocracy and anti-fascist dissent.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3dd505d09cb83f4e7462cbfd07d4d7a1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106632846,"asset_id":108181827,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106632846/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108181827"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108181827"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108181827; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108181827]").text(description); $(".js-view-count[data-work-id=108181827]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108181827; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108181827']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3dd505d09cb83f4e7462cbfd07d4d7a1" } } $('.js-work-strip[data-work-id=108181827]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108181827,"title":"The Grannies of Shaheen Bagh: Hindutva Power and the Poetics of Dissent in Contemporary India","translated_title":"","metadata":{"abstract":"This essay focuses on contemporary India and the rise to near hegemony of “Hindutva power,” which works through both the transformation of the exercise of sovereign power and the inculcation of a distinct habitus, or structure of predispositions, in more and more sectors of society. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98465641"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98465641/Bricolage_Within_the_Imperial_Divide_Introduction_to_Iftikhar_Dadi_and_Elizabeth_Dadis_Jugaad"><img alt="Research paper thumbnail of Bricolage Within the Imperial Divide: Introduction to Iftikhar Dadi and Elizabeth Dadi's Jugaad" class="work-thumbnail" src="https://attachments.academia-assets.com/99809093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98465641/Bricolage_Within_the_Imperial_Divide_Introduction_to_Iftikhar_Dadi_and_Elizabeth_Dadis_Jugaad">Bricolage Within the Imperial Divide: Introduction to Iftikhar Dadi and Elizabeth Dadi's Jugaad</a></div><div class="wp-workCard_item"><span>ARTMargins</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jugaad continues Iftikhar and Elizabeth Dadi&#39;s extended artistic investigation of informality...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Jugaad continues Iftikhar and Elizabeth Dadi&#39;s extended artistic investigation of informality in the Global South, which arguably constitutes the majority experience of this vast region. Development became a central problematic for Africa and Asia in the wake of political decolonization of the mid twentieth century, encompassing the ambition for formal planning of large-scale infrastructure and state intervention in human development. But this project was always incomplete and resonated in complex ways with the tenacious growth of informal living and working arrangements whose legacies can be traced back to the colonial era. Informality is amplified in contemporary globalization that is often understood as a process in which transnational brands and lifestyles replace their local analogs. But this view overlooks globalization&#39;s shadows—the largely invisible processes of labor, production, and consumption that transpire in the vast informality of the Global South. This is a r...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e86ff3800262e72b7e3be7c9ec81a924" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99809093,"asset_id":98465641,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99809093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98465641"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98465641"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98465641; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98465641]").text(description); $(".js-view-count[data-work-id=98465641]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98465641; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98465641']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e86ff3800262e72b7e3be7c9ec81a924" } } $('.js-work-strip[data-work-id=98465641]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98465641,"title":"Bricolage Within the Imperial Divide: Introduction to Iftikhar Dadi and Elizabeth Dadi's Jugaad","translated_title":"","metadata":{"abstract":"Jugaad continues Iftikhar and Elizabeth Dadi\u0026#39;s extended artistic investigation of informality in the Global South, which arguably constitutes the majority experience of this vast region. 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class="js-work-more-abstract-untruncated hidden">This essay focuses on contemporary India and the rise to near hegemony of “Hindutva power,” which works through both the transformation of the exercise of sovereign power and the inculcation of a distinct habitus, or structure of predispositions, in more and more sectors of society. 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Development became a central problematic for Africa and Asia in the wake of political decolonization of the mid twentieth century, encompassing the ambition for formal planning of large-scale infrastructure and state intervention in human development. But this project was always incomplete and resonated in complex ways with the tenacious growth of informal living and working arrangements whose legacies can be traced back to the colonial era. Informality is amplified in contemporary globalization that is often understood as a process in which transnational brands and lifestyles replace their local analogs. But this view overlooks globalization&#39;s shadows—the largely invisible processes of labor, production, and consumption that transpire in the vast informality of the Global South. 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The remark is of course shockingly repugnant, a transparent and vulgar attempt to instrumentalize the killings in France for electoral gain, but it is not entirely a surprising one. It is, first of all, yet another sign of Samaras's ineptness and has caused a minor uproar in the French media on both left and right. More importantly, though, it reveals once again the overlap between the discourse of his New Democracy party and that of the fascists of Golden Dawn where it concerns the question of immigration. At its height before the murder of the left-wing rapper Pavlos Fyssas, the routine anti-immigrant violence of Golden Dawn seemed to be underwritten by the discourses of the state itself, as the mass arrest operation launched in summer 2012, given the frankly mendacious name "Xenios Zeus"-Zeus in his attributes as patron of hospitality and protector of strangers-clearly reveals. This name is what we might call an unconcealed lie-having the distinct and recognizable flavor of fascist speech, accompanied with a knowing smirk, as it were, about the bald faced inversion of truth and falsehood. As an act of naming it has the same relation to the truth as putting the words "work sets one free" at the entrance of a death camp. With his remark, Samaras has placed himself squarely in the company of some of the most xenophobic right-wing forces in Europe. In France itself, even the National Front has not dared to lay the terrorist attack at the feet of immigrants as a whole, though that escalation is very likely coming. The logical conclusion of this line of argument would of course be a call for deportation en masse, for the ethnic cleansing of entire countries and ultimately of Europe as a whole.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e002812f4a3328913e7f81de820fb149" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":37197992,"asset_id":10137371,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/37197992/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10137371"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10137371"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10137371; 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