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class="ds2-5-heading-sans-serif-sm">Αλεξάνδρα Δεληγιώργη</h1><div class="affiliations-container fake-truncate js-profile-affiliations"></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Αλεξάνδρα" data-follow-user-id="44000675" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="44000675"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">217</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">8</p></div></a><a href="/%CE%91%CE%BB%CE%B5%CE%BE%CE%AC%CE%BD%CE%B4%CF%81%CE%B1%CE%94%CE%B5%CE%BB%CE%B7%CE%B3%CE%B9%CF%8E%CF%81%CE%B3%CE%B7/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">23</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Professor emeritus of philosophy ( Aristotele's University of Thessaloniki , Greece) has several publications on  issues of contemporary philosophy and she has been publishing her literary work ( romans and short stories).  She was awarded    the  national prize of essay ( 1998) and the literary  prize  " Nikos Themelis " for  a novel published  in 2011.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="44000675" href="https://www.academia.edu/Documents/in/Natural_Classification"><div id="js-react-on-rails-context" style="display:none" 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class="wp-workCard_item"><span>ΦΙΛΟΣΟΦΕΙΝ, τεύχος 12</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Το γεγονός ότι η λεγόμενη Παραδοσιακή θεωρία εξακολουθεί να διατηρεί το διαχωρισμό όντος και είνα...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Το γεγονός ότι η λεγόμενη Παραδοσιακή θεωρία εξακολουθεί να διατηρεί το διαχωρισμό όντος και είναι, συντηρώντας δογματικά διαλογικά σχήματα που ανάγονται στην Ακινάτεια μεθερμηνεία του αριστοτελικού πλατωνισμού που ανέτρεψε η Κριτική θεωρία, αρχής γενομένης με τον Καντ, μας υποχρεώνει να</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c68cd3fe7cbf000acadb5afb27b5c81" 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paper thumbnail of Η ΔΗΜΟΚΡΑΤΙΑ ΥΠΟ ΤΟ ΦΩΣ ΤΗΣ ΑΝΤΙΝΟΜΙΑΣ ΑΤΟΜΙΚΙΣΜΟΥ/ΚΟΙΝΩΝΙΟΚΡΑΤΙΑΣ: ΕΝΑ ΔΥΣΕΠΙΛΥΤΟ ΘΕΩΡΗΜΑ" class="work-thumbnail" src="https://attachments.academia-assets.com/109557748/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112278977/%CE%97_%CE%94%CE%97%CE%9C%CE%9F%CE%9A%CE%A1%CE%91%CE%A4%CE%99%CE%91_%CE%A5%CE%A0%CE%9F_%CE%A4%CE%9F_%CE%A6%CE%A9%CE%A3_%CE%A4%CE%97%CE%A3_%CE%91%CE%9D%CE%A4%CE%99%CE%9D%CE%9F%CE%9C%CE%99%CE%91%CE%A3_%CE%91%CE%A4%CE%9F%CE%9C%CE%99%CE%9A%CE%99%CE%A3%CE%9C%CE%9F%CE%A5_%CE%9A%CE%9F%CE%99%CE%9D%CE%A9%CE%9D%CE%99%CE%9F%CE%9A%CE%A1%CE%91%CE%A4%CE%99%CE%91%CE%A3_%CE%95%CE%9D%CE%91_%CE%94%CE%A5%CE%A3%CE%95%CE%A0%CE%99%CE%9B%CE%A5%CE%A4%CE%9F_%CE%98%CE%95%CE%A9%CE%A1%CE%97%CE%9C%CE%91">Η ΔΗΜΟΚΡΑΤΙΑ ΥΠΟ ΤΟ ΦΩΣ ΤΗΣ ΑΝΤΙΝΟΜΙΑΣ ΑΤΟΜΙΚΙΣΜΟΥ/ΚΟΙΝΩΝΙΟΚΡΑΤΙΑΣ: ΕΝΑ ΔΥΣΕΠΙΛΥΤΟ ΘΕΩΡΗΜΑ</a></div><div class="wp-workCard_item"><span>Democracy unde the light of antinomy of individualism and collectivism</span><span>, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ba14ef82afd3e9ef6744385f656fc1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109557748,"asset_id":112278977,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109557748/download_file?st=MTczMjgzNzk3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112278977"><a class="js-profile-work-strip-edit-button" 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Ουτοπίες και ιδεολογίες του 19ου και του...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Το φαντασιακό της προόδου  και οι  εκλογικεύσεις του  . Ουτοπίες και ιδεολογίες  του 19ου και του 20ού αι.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="80dbe8cc818bb152d2298b18b90d1145" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65751306,"asset_id":45169269,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65751306/download_file?st=MTczMjgzNzk3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45169269"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45169269"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45169269; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45169269]").text(description); $(".js-view-count[data-work-id=45169269]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45169269; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45169269']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45169269, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "80dbe8cc818bb152d2298b18b90d1145" } } $('.js-work-strip[data-work-id=45169269]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45169269,"title":"Πρόοδος, εκλογικεύσεις του φαντασιακού της, τους δυο τελευταίους αιώνες","translated_title":"","metadata":{"abstract":"Το φαντασιακό της προόδου και οι εκλογικεύσεις του . 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119032343/%CE%98%CE%95%CE%9C%CE%95%CE%9B%CE%99%CE%A9%CE%A3%CE%97_%CE%9A%CE%91%CE%99_%CE%91%CE%A5%CE%A4%CE%9F%CE%A3%CE%A5%CE%9D%CE%95%CE%99%CE%94%CE%97%CE%A3%CE%99%CE%91_%CE%A4%CE%97%CE%A3_%CE%95%CE%A0%CE%99%CE%A3%CE%A4%CE%97%CE%9C%CE%97%CE%A3_%CE%A4%CE%97%CE%A3_%CE%99%CE%A3%CE%A4%CE%9F%CE%A1%CE%99%CE%91%CE%A3">ΘΕΜΕΛΙΩΣΗ ΚΑΙ ΑΥΤΟΣΥΝΕΙΔΗΣΙΑ ΤΗΣ ΕΠΙΣΤΗΜΗΣ ΤΗΣ ΙΣΤΟΡΙΑΣ</a></div><div class="wp-workCard_item"><span>Mnīmōn</span><span>, 1993</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f851780cff9c51128cc25c2f5cd9cf78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":114510483,"asset_id":119032343,"asset_type":"Work","button_location":"profile"}" 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class="wp-workCard_item"><span>ΦΙΛΟΣΟΦΕΙΝ, τεύχος 12</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Το γεγονός ότι η λεγόμενη Παραδοσιακή θεωρία εξακολουθεί να διατηρεί το διαχωρισμό όντος και είνα...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Το γεγονός ότι η λεγόμενη Παραδοσιακή θεωρία εξακολουθεί να διατηρεί το διαχωρισμό όντος και είναι, συντηρώντας δογματικά διαλογικά σχήματα που ανάγονται στην Ακινάτεια μεθερμηνεία του αριστοτελικού πλατωνισμού που ανέτρεψε η Κριτική θεωρία, αρχής γενομένης με τον Καντ, μας υποχρεώνει να</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0c68cd3fe7cbf000acadb5afb27b5c81" 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ΑΤΟΜΙΚΙΣΜΟΥ/ΚΟΙΝΩΝΙΟΚΡΑΤΙΑΣ: ΕΝΑ ΔΥΣΕΠΙΛΥΤΟ ΘΕΩΡΗΜΑ</a></div><div class="wp-workCard_item"><span>Democracy unde the light of antinomy of individualism and collectivism</span><span>, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0ba14ef82afd3e9ef6744385f656fc1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109557748,"asset_id":112278977,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109557748/download_file?st=MTczMjgzNzk3Miw4LjIyMi4yMDguMTQ2&st=MTczMjgzNzk3Miw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112278977"><a 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Ουτοπίες και ιδεολογίες του 19ου και του...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Το φαντασιακό της προόδου  και οι  εκλογικεύσεις του  . 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