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href="../psalms/21-3.htm" title="Psalm 21:3">◄</a> Psalm 21:4 <a href="../psalms/21-5.htm" title="Psalm 21:5">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">He asked life of thee, <i>and</i> thou gavest <i>it</i> him, <i>even</i> length of days for ever and ever.</div><div id="jump">Jump to: <a href="/commentaries/barnes/psalms/21.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/psalms/21.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/psalms/21.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/psalms/21.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/psalms/21.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/psalms/21.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/psalms/21.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/psalms/21.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/psalms/21.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/psalms/21.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/psalms/21.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/psalms/21.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/psalms/21.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/psalms/21.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/psalms/21.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/psalms/21.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/psalms/21-3.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/psalms/21.htm" title="Pulpit 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href="/commentaries/sermon/psalms/21.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/psalms/21.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/psalms/21.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/tod/psalms/21.htm" title="Treasury of David">TOD</a> • <a href="/commentaries/wes/psalms/21.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/psalms/21.htm">Ellicott's Commentary for English Readers</a></div>(4) <span class= "bld">For ever</span> <span class= "bld">and ever.</span>—This is merely a term for indefinite length. (Comp. the common salutation of a king: <a href="/1_kings/1-31.htm" title="Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.">1Kings 1:31</a>; <a href="/nehemiah/2-3.htm" title="And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lies waste, and the gates thereof are consumed with fire?">Nehemiah 2:3</a>; <a href="/daniel/3-9.htm" title="They spoke and said to the king Nebuchadnezzar, O king, live for ever.">Daniel 3:9</a>.) An allusion to the eternal kingdom of the Messiah is not to be forced on the passage.<p><div class="vheading2"><a href="/commentaries/benson/psalms/21.htm">Benson Commentary</a></div><span class="bld"><a href="/psalms/21-4.htm" title="He asked life of you, and you gave it him, even length of days for ever and ever.">Psalm 21:4</a></span>. <span class="ital">He asked life of thee — </span>Applied to David it means, He asked only the preservation of his short and mortal life, which was often exposed to the utmost perils. <span class="ital">And thou gavest him length of days for ever and ever — </span>Thou gavest him a long life and reign here, and after that didst translate him to live with thee for ever. But this was far more eminently fulfilled in Christ, who asked of his Father life, or <span class="ital">to be saved from death, </span>(<a href="/hebrews/5-7.htm" title="Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared;">Hebrews 5:7</a>,) though with submission to his will: but his Father, though he saw it necessary to take away his temporal life, yet instantly gave him another, and that far more noble, instead of it, even the perfect possession of an everlasting and most glorious life, both in his soul and body, at his right hand.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/psalms/21.htm">Matthew Henry's Concise Commentary</a></div>21:1-6 Happy the people whose king makes God's strength his confidence, and God's salvation his joy; who is pleased with all the advancements of God kingdom, and trusts God to support him in all he does for the service of it. All our blessings are blessings of goodness, and are owing, not to any merit of ours, but only to God's goodness. But when God's blessings come sooner, and prove richer than we imagine; when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary; then it may be truly said that he prevented, or went before us, with them. Nothing indeed prevented, or went before Christ, but to mankind never was any favour more preventing than our redemption by Christ. Thou hast made him to be a universal, everlasting blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceeding glad with the countenance thou hast given to his undertaking, and to him in the prosecution of it. The Spirit of prophecy rises from what related to the king, to that which is peculiar to Christ; none other is blessed for ever, much less a blessing for ever.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/psalms/21.htm">Barnes' Notes on the Bible</a></div>He asked life of thee - An expression similar to this occurs in <a href="http://biblehub.com/psalms/61-5.htm">Psalm 61:5-6</a>, "For thou, O God, hast heard my vows;...Thou wilt prolong the king's life, and his years to many generations." The expression in both cases implies that there had been a prayer for "life," as if life were in danger. The expression itself would be applicable to a time of sickness, or to danger of any kind, and here it is used doubtless in reference to the exposure of life in going into battle, or in going forth to war. In this apprehended peril he prayed that God would defend him. He earnestly sought protection as he went forth to the perils of war.<p>And thou gavest it him - Thou didst hear and answer his prayer. He was saved from danger.<p>Even length of days forever and ever - Thou didst grant him more than he asked. He sought life for himself; thou bast not only granted that, but hast granted to him the assurance that he should live in his posterity to all generations. The idea is, that there would be an indefinite contination of his race. His posterity would occupy his throne, and there would be no end to his reign thus prolonged. Beyond all his petitions and his hopes, God bad given the assurance that his reign would be permanent and enduring. We cannot suppose that he understood this as if it were a promise made to him personally, that "he" would live and would occupy the throne forever; but the natural interpretation is that which would refer it to his posterity, and to the perpetuity of the reign of his family or descendants. A similar promise occurs elsewhere: <a href="http://biblehub.com/2_samuel/7-13.htm">2 Samuel 7:13</a>, <a href="/2_samuel/7-16.htm">2 Samuel 7:16</a>; compare the notes at <a href="/psalms/18-50.htm">Psalm 18:50</a>. It is by no means an uncommon thing that God gives us more than we asked in our prayers. The offering of prayer is not only the means of securing the blessing which we asked, but also often of securing much more important blessings which we did not ask. If the expression were allowable it might be said that the prayer "suggested" to the divine mind the conferring of all needed blessings, or it indicates such a state of mind on the part of him who prays that God "takes occasion" to confer blessings which were not asked; as a request made by a child to a parent for a specific favor is followed not only by granting "that" favor, but by bestowing others of which the child did not think. The state of mind on the part of the child was such as to "dispose" the parent to grant much larger blessings. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/psalms/21.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>4-6. (Compare 2Sa 7:13-16). The glory and blessedness of the king as head of his line, including Christ, as well as in being God's specially selected servant, exceeded that of all others.<div class="vheading2"><a href="/commentaries/poole/psalms/21.htm">Matthew Poole's Commentary</a></div> He asked only the preservation of that short and mortal life, which was oft exposed to utmost perils. <span class="p"><br /><br /></span><span class="bld">For ever and ever; </span> either, <span class="p"><br /><br /></span>1. In his posterity, in whom parents are commonly said to live. Thou gavest the kingdom not only to himself for a season, as thou didst to Saul; but to him and to his seed for ever. Or rather, <span class="p"><br /><br /></span>2. In his person; for this <span class="ital">giving</span> answers to David’s <span class="ital">asking</span>. And the thing which David asked of God was not the kingdom, (wherein God had prevented his prayers, and granted what David durst not have presumed to ask,) but only <span class="ital">life</span>, or the saving and prolonging of his life, which his enemies designed to take away. Thou gavest him a long life and reign here, and after that thou didst translate him to thy heavenly kingdom, to live with thee for ever. But this was more eminently fulfilled in Christ, who asked of his Father <span class="ital">life</span>, or <span class="ital">to be saved from death</span>, <span class="bld"><a href="/hebrews/5-7.htm" title="Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared;">Hebrews 5:7</a></span>, though with submission to his will. But his Father, though he saw it fit and necessary to take away his temporal life, yet he instantly gave him another, and that far more noble, instead of it, even the perfect possession of an everlasting and most glorious life, both in his soul and body, at his right hand. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/psalms/21.htm">Gill's Exposition of the Entire Bible</a></div>He asked life of thee, and thou gavest it him,.... Both for himself, as man, when he was about to die, that he might be raised to life again, which was granted him; and for his people, that they might live spiritually and eternally, and accordingly life is given to him for them; and he has power to give it to as many as the Father has given him, <a href="/john/17-2.htm">John 17:2</a>; <p>even length of days for ever and ever; the life he has for himself as man is what will ever continue; he will die no more, death will have no more dominion over him; he will live for evermore, and that to make intercession for his members, <a href="/romans/6-9.htm">Romans 6:9</a>; and the life which is granted them at his request is an everlasting one, both as to body and soul; for though they die as other men, they shall live again in the resurrection of the just, and never die more, but shall be like the angels in heaven; and as for the second death, that shall not harm them, nor have any power over them; they will live and reign with Christ for ever. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/psalms/21.htm">Geneva Study Bible</a></div><span class="cverse2"><span class="cverse3">{c}</span> He asked life of thee, <i>and</i> thou gavest <i>it</i> him, <i>even</i> length of days for ever and ever.</span><p>(c) David not only obtained life, but also assurance that his posterity would reign forever.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/psalms/21.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">4</span>. <span class="ital">He asked … thou gavest</span>] Cp. <a href="/psalms/2-8.htm" title="Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.">Psalm 2:8</a>. Long life was one of Jehovah’s special blessings under the old covenant. It was a natural object of desire when the hope of a future life was all but a blank. See <a href="/exodus/23-26.htm" title="There shall nothing cast their young, nor be barren, in your land: the number of your days I will fulfill.">Exodus 23:26</a>; <a href="/1_kings/3-11.htm" title="And God said to him, Because you have asked this thing, and have not asked for yourself long life; neither have asked riches for yourself, nor have asked the life of your enemies; but have asked for yourself understanding to discern judgment;">1 Kings 3:11</a>; <a href="/proverbs/3-2.htm" title="For length of days, and long life, and peace, shall they add to you.">Proverbs 3:2</a>. But how can <span class="ital">length of days for ever and ever</span> be said of a mortal king? Partly in the same way as the salutation “Let the king live for ever” was used (<a href="/1_kings/1-31.htm" title="Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.">1 Kings 1:31</a>; <a href="/nehemiah/2-3.htm" title="And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lies waste, and the gates thereof are consumed with fire?">Nehemiah 2:3</a>); partly because he was regarded as living on in his posterity (<a href="/2_samuel/7-29.htm" title="Therefore now let it please you to bless the house of your servant, that it may continue for ever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed for ever.">2 Samuel 7:29</a>). Cp. <a href="/psalms/45-2.htm" title="You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you for ever.">Psalm 45:2</a>; <a href="/psalms/45-6.htm" title="Your throne, O God, is for ever and ever: the scepter of your kingdom is a right scepter.">Psalm 45:6</a>; <a href="/psalms/61-6.htm" title="You will prolong the king's life: and his years as many generations.">Psalm 61:6</a>; <a href="/psalms/72-5.htm" title="They shall fear you as long as the sun and moon endure, throughout all generations.">Psalm 72:5</a>; <a href="/psalms/72-17.htm" title="His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.">Psalm 72:17</a>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/psalms/21.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 4.</span> - <span class="cmt_word">He asked life of thee, and thou gavest it him, even length of days for ever and ever.</span> The "life" intended cannot be ordinary human life, since in David' s case this certainly did not continue "for ever and ever." We must understand the psalmist to have asked for continuance <span class="accented">in his posterity</span>, and this was guaranteed him in the message which God sent him by Nathan (<a href="/2_samuel/7-13.htm">2 Samuel 7:13, 16</a>). In the full sense the promise was, of course, Messianic, being fulfilled only in Christ, the God-Man, who alone of David' s posterity "liveth for ever." Psalm 21:4<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/psalms/21.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>(Heb.: 21:4-5) "Blessings of good" (<a href="/proverbs/24-25.htm">Proverbs 24:25</a>) are those which consist of good, i.e., true good fortune. The verb קדּם, because used of the favour which meets and presents one with some blessing, is construed with a double accusative, after the manner of verbs of putting on and bestowing (Ges. ֗139). Since <a href="/psalms/21-4.htm">Psalm 21:4</a> cannot be intended to refer to David's first coronation, but to the preservation and increase of the honour of his kingship, this particularisation of <a href="/psalms/21-4.htm">Psalm 21:4</a> sounds like a prediction of what is recorded in <a href="/2_samuel/22-30.htm">2 Samuel 22:30</a> : after the conquest of the Ammonitish royal city Rabbah David set the Ammonitish crown (עטרת), which is renowned for the weight of its gold and its ornamentation with precious stones, upon his head. David was then advanced in years, and in consequence of heavy guilt, which, however, he had overcome by penitence and laying hold on the mercy of God, was come to the brink of the grave. He, worthy of death, still lived; and the victory over the Syro-Ammonitish power was a pledge to him of God's faithfulness in fulfilling his promises. It is contrary to the tenour of the words to say that <a href="/psalms/21-5.htm">Psalm 21:5</a> does not refer to length of life, but to hereditary succession to the throne. To wish any one that he may live לעולם, and especially a king, is a usual thing, <a href="http://biblehub.com/1_kings/1-31.htm">1 Kings 1:31</a>, and frequently. The meaning is, may the life of the king be prolonged to an indefinitely distant day. What the people have desired elsewhere, they here acknowledge as bestowed upon the king. <div class="vheading2">Links</div><a href="/interlinear/psalms/21-4.htm">Psalm 21:4 Interlinear</a><br /><a href="/texts/psalms/21-4.htm">Psalm 21:4 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/psalms/21-4.htm">Psalm 21:4 NIV</a><br /><a href="/nlt/psalms/21-4.htm">Psalm 21:4 NLT</a><br /><a href="/esv/psalms/21-4.htm">Psalm 21:4 ESV</a><br /><a href="/nasb/psalms/21-4.htm">Psalm 21:4 NASB</a><br /><a href="/kjv/psalms/21-4.htm">Psalm 21:4 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/psalms/21-4.htm">Psalm 21:4 Bible Apps</a><br /><a href="/psalms/21-4.htm">Psalm 21:4 Parallel</a><br /><a href="http://bibliaparalela.com/psalms/21-4.htm">Psalm 21:4 Biblia Paralela</a><br /><a href="http://holybible.com.cn/psalms/21-4.htm">Psalm 21:4 Chinese Bible</a><br /><a href="http://saintebible.com/psalms/21-4.htm">Psalm 21:4 French Bible</a><br /><a href="http://bibeltext.com/psalms/21-4.htm">Psalm 21:4 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../psalms/21-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Psalm 21:3"><img src="/left.png" name="lft" border="0" alt="Psalm 21:3" /></a></div><div id="right"><a href="../psalms/21-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Psalm 21:5"><img src="/right.png" name="rght" border="0" alt="Psalm 21:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>