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Luke 5:14 "Do not tell anyone," Jesus instructed him. "But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them."
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He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/luke/5.htm">English Standard Version</a></span><br />And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/luke/5.htm">Berean Standard Bible</a></span><br />“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/5.htm">Berean Literal Bible</a></span><br />And He ordered him to tell no one: "But having gone, show yourself to the priest, and offer for your cleansing, as Moses commanded, for a testimony to them."<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/5.htm">King James Bible</a></span><br />And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/5.htm">New King James Version</a></span><br />And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/5.htm">New American Standard Bible</a></span><br />And He ordered him to tell no one, <i>saying,</i> “But go and show yourself to the priest, and make an offering for your cleansing, just as Moses commanded, as a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/5.htm">NASB 1995</a></span><br />And He ordered him to tell no one, “But go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/5.htm">NASB 1977 </a></span><br />And He ordered him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, just as Moses commanded, for a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/5.htm">Legacy Standard Bible </a></span><br />And He directed him to tell no one, “But go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/5.htm">Amplified Bible</a></span><br />Jesus ordered him to tell no one [that he might happen to meet], “But go and show yourself to the priest, and make an offering for your purification, just as Moses commanded, as a testimony (witness) to them [that this is a work of Messiah].”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/5.htm">Christian Standard Bible</a></span><br />Then he ordered him to tell no one: “But go and show yourself to the priest, and offer what Moses commanded for your cleansing as a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/5.htm">Holman Christian Standard Bible</a></span><br />Then He ordered him to tell no one: “But go and show yourself to the priest, and offer what Moses prescribed for your cleansing as a testimony to them.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/5.htm">American Standard Version</a></span><br />And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/5.htm">Contemporary English Version</a></span><br />Jesus told him, "Don't tell anyone about this, but go and show yourself to the priest. Offer a gift to the priest, just as Moses commanded, and everyone will know that you have been healed." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/5.htm">English Revised Version</a></span><br />And he charged him to tell no man: but go thy way, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/5.htm">GOD'S WORD® Translation</a></span><br />Jesus ordered him, "Don't tell anyone. Instead, show yourself to the priest. Then offer the sacrifice as Moses commanded as proof to people that you are clean."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/5.htm">Good News Translation</a></span><br />Jesus ordered him, "Don't tell anyone, but go straight to the priest and let him examine you; then to prove to everyone that you are cured, offer the sacrifice as Moses ordered." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/5.htm">International Standard Version</a></span><br />Then Jesus ordered him, "Don't tell anyone. Instead, go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as proof to the authorities."<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/5.htm">NET Bible</a></span><br />Then he ordered the man to tell no one, but commanded him, "Go and show yourself to a priest, and bring the offering for your cleansing, as Moses commanded, as a testimony to them."<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/5.htm">New Heart English Bible</a></span><br />And he commanded him, "Do not tell anyone, but go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/5.htm">Webster's Bible Translation</a></span><br />And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/5.htm">Weymouth New Testament</a></span><br />He ordered him to tell no one. "But go," He said, "show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them."<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/luke/5.htm">Majority Standard Bible</a></span><br />“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/5.htm">World English Bible</a></span><br />He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/5.htm">Literal Standard Version</a></span><br />And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/5.htm">Berean Literal Bible</a></span><br />And He ordered him to tell no one: "But having gone, show yourself to the priest, and offer for your cleansing, as Moses commanded, for a testimony to them."<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/5.htm">Young's Literal Translation</a></span><br /> And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/5.htm">Smith's Literal Translation</a></span><br />And he enjoined him to tell none: but having departed, show thyself to the priest, and bring near for thy cleansing as Moses commanded, for a testimony to them.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/5.htm">Douay-Rheims Bible</a></span><br />And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/5.htm">Catholic Public Domain Version</a></span><br />And he instructed him that he should tell no one, “But go, show yourself to the priest, and make the offering for your cleansing, just as Moses has commanded, as a testimony for them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/5.htm">New American Bible</a></span><br />Then he ordered him not to tell anyone, but “Go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/5.htm">New Revised Standard Version</a></span><br />And he ordered him to tell no one. “Go,” he said, “and show yourself to the priest, and, as Moses commanded, make an offering for your cleansing, for a testimony to them.”<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/5.htm">Lamsa Bible</a></span><br />And he charged him not to tell any man; but go and show yourself to the priests, and make an offering for your cleansing, as Moses commanded, for a testimony to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/5.htm">Aramaic Bible in Plain English</a></span><br />And he commanded him: “Tell no man, but go show yourself to the Priest and offer for your cleansing, just as Moses commanded, for their testimony.”<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/5.htm">Anderson New Testament</a></span><br />And he charged him to tell no one; but go, show yourself to the priest, and make offering for your cleansing, as Moses commanded, that it may be a testimony to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/5.htm">Godbey New Testament</a></span><br />And He commanded him to tell no one: <FR>but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/5.htm">Haweis New Testament</a></span><br />And he commanded him to tell no man: but go shew thyself to the priest, and offer for thy purification, as Moses enjoined, for a testimony unto them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/5.htm">Mace New Testament</a></span><br />and he charg'd him not to tell any man: but go, said he, present your self to the priest, and offer what the law requires for your purification, that it may be an evidence to them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/5.htm">Weymouth New Testament</a></span><br />He ordered him to tell no one. "But go," He said, "show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/5.htm">Worrell New Testament</a></span><br />And He charged him to tell no one; but, <FR>"Departing, show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony to them."<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/5.htm">Worsley New Testament</a></span><br />And He charged him to tell no one: <FR>but go,<Fr> <i>said He,</i> <FR>and shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony unto them.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/5-14.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=1834" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/5.htm">The Leper's Prayer</a></span><br>…<span class="reftext">13</span>Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him. <span class="reftext">14</span><span class="highl"><a href="/greek/2036.htm" title="2036: eipein (V-ANA) -- Answer, bid, bring word, command. A primary verb; to speak or say.">“Do not tell</a> <a href="/greek/3367.htm" title="3367: mēdeni (Adj-DMS) -- No one, none, nothing. ">anyone,” </a> <a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/846.htm" title="846: autos (PPro-NM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Jesus</a> <a href="/greek/3853.htm" title="3853: parēngeilen (V-AIA-3S) -- To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin.">instructed</a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">him.</a> <a href="/greek/235.htm" title="235: Alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">“But</a> <a href="/greek/565.htm" title="565: apelthōn (V-APA-NMS) -- From apo and erchomai; to go off, aside or behind, literally or figuratively.">go,</a> <a href="/greek/1166.htm" title="1166: deixon (V-AMA-2S) -- A prolonged form of an obsolete primary of the same meaning; to show.">show</a> <a href="/greek/4572.htm" title="4572: seauton (PPro-AM2S) -- Of yourself. ">yourself</a> <a href="/greek/3588.htm" title="3588: tō (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/2409.htm" title="2409: hierei (N-DMS) -- A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.">priest</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/4374.htm" title="4374: prosenenke (V-AMA-2S) -- From pros and phero; to bear towards, i.e. Lead to, tender, treat.">present the offering</a> <a href="/greek/2531.htm" title="2531: kathōs (Adv) -- According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that."></a> <a href="/greek/3475.htm" title="3475: Mōusēs (N-NMS) -- Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.">Moses</a> <a href="/greek/4367.htm" title="4367: prosetaxen (V-AIA-3S) -- (a) I instruct, command, (b) I appoint, assign. From pros and tasso; to arrange towards, i.e. enjoin.">prescribed</a> <a href="/greek/4012.htm" title="4012: peri (Prep) -- From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.">for</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2512.htm" title="2512: katharismou (N-GMS) -- From katharizo; a washing off, i.e. ablution, expiation.">cleansing,</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">as</a> <a href="/greek/3142.htm" title="3142: martyrion (N-ANS) -- Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.">a testimony</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">to them.” </a> </span> <span class="reftext">15</span>But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/leviticus/14-2.htm">Leviticus 14:2-32</a></span><br />“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest. / The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed, / the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-4.htm">Matthew 8:4</a></span><br />Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/1-44.htm">Mark 1:44</a></span><br />“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/17-14.htm">Luke 17:14</a></span><br />When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/9-30.htm">Matthew 9:30</a></span><br />And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/9-7.htm">John 9:7</a></span><br />Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-22.htm">Acts 3:22-23</a></span><br />For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you. / Everyone who does not listen to Him will be completely cut off from among his people.’<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-13.htm">Hebrews 9:13-14</a></span><br />For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, / how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/5-17.htm">Matthew 5:17</a></span><br />Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/10-4.htm">Romans 10:4</a></span><br />For Christ is the end of the law, to bring righteousness to everyone who believes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-4.htm">Isaiah 53:4</a></span><br />Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/24-8.htm">Deuteronomy 24:8</a></span><br />In cases of infectious skin diseases, be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/5-10.htm">2 Kings 5:10-14</a></span><br />Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.” / But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. / Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/51-7.htm">Psalm 51:7</a></span><br />Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/1-16.htm">Isaiah 1:16</a></span><br />Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And he charged him to tell no man: but go, and show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony to them.</p><p class="hdg">he charged.</p><p class="tskverse"><b><a href="/matthew/8-4.htm">Matthew 8:4</a></b></br> And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.</p><p class="tskverse"><b><a href="/matthew/9-30.htm">Matthew 9:30</a></b></br> And their eyes were opened; and Jesus straitly charged them, saying, See <i>that</i> no man know <i>it</i>.</p><p class="tskverse"><b><a href="/matthew/12-16.htm">Matthew 12:16</a></b></br> And charged them that they should not make him known:</p><p class="hdg">and shew.</p><p class="tskverse"><b><a href="/luke/17-14.htm">Luke 17:14</a></b></br> And when he saw <i>them</i>, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.</p><p class="tskverse"><b><a href="/leviticus/13-2.htm">Leviticus 13:2</a></b></br> When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh <i>like</i> the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:</p><p class="hdg">and offer.</p><p class="tskverse"><b><a href="/leviticus/14-4.htm">Leviticus 14:4,10,21,22</a></b></br> Then shall the priest command to take for him that is to be cleansed two birds alive <i>and</i> clean, and cedar wood, and scarlet, and hyssop: … </p><p class="hdg">for.</p><p class="tskverse"><b><a href="/luke/9-5.htm">Luke 9:5</a></b></br> And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.</p><p class="tskverse"><b><a href="/matthew/10-18.htm">Matthew 10:18</a></b></br> And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.</p><p class="tskverse"><b><a href="/mark/1-44.htm">Mark 1:44</a></b></br> And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.</p><div class="vheading">Jump to Previous</div><a href="/mark/10-48.htm">Charged</a> <a href="/luke/5-13.htm">Clean</a> <a href="/luke/4-28.htm">Cleansed</a> <a href="/mark/1-44.htm">Cleansing</a> <a href="/luke/2-25.htm">Commanded</a> <a href="/matthew/28-20.htm">Enjoined</a> <a href="/matthew/20-7.htm">Go</a> <a href="/luke/5-13.htm">Hand</a> <a href="/luke/1-64.htm">Instantly</a> <a href="/luke/5-13.htm">Jesus</a> <a href="/luke/5-13.htm">Leprosy</a> <a href="/luke/2-22.htm">Moses</a> <a href="/luke/2-24.htm">Offer</a> <a href="/luke/2-24.htm">Offering</a> <a href="/luke/4-41.htm">Orders</a> <a href="/luke/1-8.htm">Priest</a> <a href="/luke/4-13.htm">Proof</a> <a href="/ezekiel/47-4.htm">Reaching</a> <a href="/luke/1-19.htm">Shew</a> <a href="/luke/1-72.htm">Show</a> <a href="/luke/4-22.htm">Testimony</a> <a href="/luke/4-23.htm">Thyself</a> <a href="/mark/12-26.htm">Touching</a> <a href="/luke/5-3.htm">Way</a> <a href="/luke/5-13.htm">Willing</a> <a href="/luke/4-22.htm">Witness</a><div class="vheading2">Jump to Next</div><a href="/luke/8-56.htm">Charged</a> <a href="/luke/10-34.htm">Clean</a> <a href="/luke/7-22.htm">Cleansed</a> <a href="/john/11-55.htm">Cleansing</a> <a href="/luke/8-29.htm">Commanded</a> <a href="/luke/9-21.htm">Enjoined</a> <a href="/john/9-11.htm">Go</a> <a href="/luke/6-6.htm">Hand</a> <a href="/luke/5-26.htm">Instantly</a> <a href="/luke/5-16.htm">Jesus</a> <a href="/leviticus/13-2.htm">Leprosy</a> <a href="/luke/5-15.htm">Moses</a> <a href="/luke/5-33.htm">Offer</a> <a href="/luke/5-15.htm">Offering</a> <a href="/luke/8-24.htm">Orders</a> <a href="/luke/5-15.htm">Priest</a> <a href="/luke/12-56.htm">Proof</a> <a href="/luke/22-40.htm">Reaching</a> <a href="/luke/6-47.htm">Shew</a> <a href="/luke/5-15.htm">Show</a> <a href="/luke/9-5.htm">Testimony</a> <a href="/luke/6-42.htm">Thyself</a> <a href="/luke/7-39.htm">Touching</a> <a href="/luke/5-19.htm">Way</a> <a href="/luke/10-29.htm">Willing</a> <a href="/luke/9-5.htm">Witness</a><div class="vheading2">Luke 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/5-1.htm">Jesus teaches the people out of Peter's ship;</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/luke/5-4.htm">shows how he will make them fishers of men;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/luke/5-12.htm">cleanses the leper;</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/luke/5-16.htm">prays in the desert;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/luke/5-17.htm">heals a paralytic;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/luke/5-27.htm">calls Matthew the tax collector;</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/luke/5-29.htm">eats with sinners, as being the physician of souls;</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/luke/5-33.htm">foretells the fasting and afflictions of the apostles after his ascension;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/luke/5-36.htm">and illustrates the matter by the parable of patches.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the cultural context, Jesus' instruction aligns with the Messianic Secret, a theme in the Gospels where Jesus often tells those He heals to remain silent about their healing. This could also be seen as a test of obedience for the healed man, emphasizing the importance of following Jesus' instructions over seeking personal glory or attention.<p><b>“But go, show yourself to the priest”</b><br>This directive is rooted in the Levitical law found in <a href="/leviticus/14.htm">Leviticus 14</a>, which required those healed of leprosy to be examined by a priest. The priest acted as a public health official, confirming the healing and allowing the individual to reintegrate into society. This act underscores Jesus' respect for the Mosaic Law and the established religious practices of the time. It also serves as a witness to the priests, who were often skeptical of Jesus' authority and miracles.<p><b>“and present the offering Moses prescribed for your cleansing”</b><br>The offering mentioned refers to the sacrifices outlined in <a href="/leviticus/14-10.htm">Leviticus 14:10-32</a>, which included two birds, cedarwood, scarlet yarn, and hyssop, followed by offerings of lambs and grain. This ritual was not only a religious duty but also a public declaration of the individual's restored health and purity. It highlights the continuity between Jesus' ministry and the Old Testament law, showing that Jesus did not come to abolish the law but to fulfill it.<p><b>“as a testimony to them.”</b><br>The testimony serves multiple purposes. It is a personal testimony of the man's healing, a public testimony to the community of his restored status, and a spiritual testimony to the priests of Jesus' divine authority. This act could also be seen as a prophetic sign pointing to Jesus as the ultimate High Priest who cleanses from sin. The testimony challenges the religious leaders to recognize the power and authority of Jesus, potentially leading them to reconsider their understanding of the Messiah.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure in this passage, Jesus is the one who heals the leper and gives him specific instructions following his healing.<br><br>2. <b><a href="/topical/t/the_leper.htm">The Leper</a></b><br>A man suffering from leprosy who approaches Jesus for healing. His encounter with Jesus results in his miraculous cleansing.<br><br>3. <b><a href="/topical/t/the_priest.htm">The Priest</a></b><br>The religious authority to whom the healed leper is instructed to present himself. This act is in accordance with the Mosaic Law.<br><br>4. <b><a href="/topical/m/moses.htm">Moses</a></b><br>Although not present in the account, Moses is referenced in relation to the law he delivered, which includes the procedures for a leper's cleansing.<br><br>5. <b><a href="/topical/t/the_offering.htm">The Offering</a></b><br>The specific sacrifice prescribed in the Mosaic Law for someone who has been cleansed of leprosy, serving as a testimony to the community.<div class="vheading2">Teaching Points</div><b><a href="/topical/o/obedience_to_god's_law.htm">Obedience to God's Law</a></b><br>Jesus' instruction to the leper to follow the Mosaic Law underscores the importance of obedience to God's commands, even after experiencing His grace.<br><br><b><a href="/topical/t/testimony_to_the_community.htm">Testimony to the Community</a></b><br>The act of showing oneself to the priest serves as a public testimony of God's work, encouraging believers to share their testimonies as a witness to others.<br><br><b><a href="/topical/f/fulfillment_of_the_law.htm">Fulfillment of the Law</a></b><br>Jesus' actions demonstrate His respect for the law, pointing to His role in fulfilling it, which encourages believers to see the law as a guide to understanding God's holiness.<br><br><b><a href="/topical/h/humility_and_discretion.htm">Humility and Discretion</a></b><br>Jesus' command to the leper not to tell anyone highlights the value of humility and discretion in our spiritual walk, focusing on God's glory rather than personal acclaim.<br><br><b><a href="/topical/f/faith_and_healing.htm">Faith and Healing</a></b><br>The leper's faith in approaching Jesus for healing is a reminder of the power of faith in seeking God's intervention in our lives.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_5.htm">Top 10 Lessons from Luke 5</a><span class="p"><br /><br /></span><a href="/q/can_a_leper_be_healed_instantly_by_touch.htm">In Luke 5:12–14, is there any medical or historical basis for a leper being instantly healed by a single touch? </a><span class="p"><br /><br /></span><a href="/q/does_luke_14_31-32_conflict_with_peace.htm">Luke 14:31-32: Does Jesus' warfare analogy conflict with other passages (e.g., Matthew 5:9) advocating peace?</a><span class="p"><br /><br /></span><a href="/q/who_was_the_tax_collector_jesus_called.htm">Jesus saw a man sitat the tax collectors office and called him to be his disciple. What was his name? Matthew (Matthew 9:9) Levi (Mark 2:14; Luke 5:27)</a><span class="p"><br /><br /></span><a href="/q/did_jesus_appear_to_12_or_11_disciples.htm">How many disciples did Jesus appear to after his resurrection: Twelve (1 Cor 15:5) or Eleven (Matt 27:3-5; Acts 1:9-26; Matt 28:16; Mark 16:14; Luke 24:9, 33)?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/luke/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">And he charged him to tell no man</span>. We find this desire of Jesus to check publicity after he had worked one of his great works, especially in the earlier part of his ministry. Chrysostom attributes this to the Master's regard for the one who had been healed, desiring that his gratitude to God for the mercy vouchsafed to him should not be frittered away in words, in idle talk with curious persons. It is, however, more likely that the Master wished to stem rather than to fan the tide of popularity which such mighty works would be sure to excite among the people. What he determined to check was a false and mistaken desire among the people to make him king. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/5-14.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">“{Do not} tell</span><br /><span class="grk">εἰπεῖν</span> <span class="translit">(eipein)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_2036.htm">Strong's 2036: </a> </span><span class="str2">Answer, bid, bring word, command. A primary verb; to speak or say.</span><br /><br /><span class="word">[anyone],”</span><br /><span class="grk">μηδενὶ</span> <span class="translit">(mēdeni)</span><br /><span class="parse">Adjective - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3367.htm">Strong's 3367: </a> </span><span class="str2">No one, none, nothing. </span><br /><br /><span class="word">[Jesus]</span><br /><span class="grk">αὐτὸς</span> <span class="translit">(autos)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">instructed</span><br /><span class="grk">παρήγγειλεν</span> <span class="translit">(parēngeilen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3853.htm">Strong's 3853: </a> </span><span class="str2">To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin.</span><br /><br /><span class="word">him.</span><br /><span class="grk">αὐτῷ</span> <span class="translit">(autō)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">“But</span><br /><span class="grk">Ἀλλὰ</span> <span class="translit">(Alla)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_235.htm">Strong's 235: </a> </span><span class="str2">But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.</span><br /><br /><span class="word">go,</span><br /><span class="grk">ἀπελθὼν</span> <span class="translit">(apelthōn)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_565.htm">Strong's 565: </a> </span><span class="str2">From apo and erchomai; to go off, aside or behind, literally or figuratively.</span><br /><br /><span class="word">show</span><br /><span class="grk">δεῖξον</span> <span class="translit">(deixon)</span><br /><span class="parse">Verb - Aorist Imperative Active - 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1166.htm">Strong's 1166: </a> </span><span class="str2">A prolonged form of an obsolete primary of the same meaning; to show.</span><br /><br /><span class="word">yourself</span><br /><span class="grk">σεαυτὸν</span> <span class="translit">(seauton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4572.htm">Strong's 4572: </a> </span><span class="str2">Of yourself. </span><br /><br /><span class="word">to the</span><br /><span class="grk">τῷ</span> <span class="translit">(tō)</span><br /><span class="parse">Article - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">priest</span><br /><span class="grk">ἱερεῖ</span> <span class="translit">(hierei)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2409.htm">Strong's 2409: </a> </span><span class="str2">A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">present the offering</span><br /><span class="grk">προσένεγκε</span> <span class="translit">(prosenenke)</span><br /><span class="parse">Verb - Aorist Imperative Active - 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4374.htm">Strong's 4374: </a> </span><span class="str2">From pros and phero; to bear towards, i.e. Lead to, tender, treat.</span><br /><br /><span class="word">Moses</span><br /><span class="grk">Μωϋσῆς</span> <span class="translit">(Mōusēs)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3475.htm">Strong's 3475: </a> </span><span class="str2">Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.</span><br /><br /><span class="word">prescribed</span><br /><span class="grk">προσέταξεν</span> <span class="translit">(prosetaxen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4367.htm">Strong's 4367: </a> </span><span class="str2">(a) I instruct, command, (b) I appoint, assign. From pros and tasso; to arrange towards, i.e. enjoin.</span><br /><br /><span class="word">for</span><br /><span class="grk">περὶ</span> <span class="translit">(peri)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4012.htm">Strong's 4012: </a> </span><span class="str2">From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.</span><br /><br /><span class="word">your</span><br /><span class="grk">σου</span> <span class="translit">(sou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">cleansing,</span><br /><span class="grk">καθαρισμοῦ</span> <span class="translit">(katharismou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2512.htm">Strong's 2512: </a> </span><span class="str2">From katharizo; a washing off, i.e. ablution, expiation.</span><br /><br /><span class="word">as</span><br /><span class="grk">εἰς</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">a testimony</span><br /><span class="grk">μαρτύριον</span> <span class="translit">(martyrion)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3142.htm">Strong's 3142: </a> </span><span class="str2">Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.</span><br /><br /><span class="word">to them.”</span><br /><span class="grk">αὐτοῖς</span> <span class="translit">(autois)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/5-14.htm">Luke 5:14 NIV</a><br /><a href="/nlt/luke/5-14.htm">Luke 5:14 NLT</a><br /><a href="/esv/luke/5-14.htm">Luke 5:14 ESV</a><br /><a href="/nasb/luke/5-14.htm">Luke 5:14 NASB</a><br /><a href="/kjv/luke/5-14.htm">Luke 5:14 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/5-14.htm">Luke 5:14 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/5-14.htm">Luke 5:14 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/5-14.htm">Luke 5:14 Chinese Bible</a><br /><a href="//saintebible.com/luke/5-14.htm">Luke 5:14 French Bible</a><br /><a href="/catholic/luke/5-14.htm">Luke 5:14 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/5-14.htm">NT Gospels: Luke 5:14 He commanded him to tell no one (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/5-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 5:13"><img src="/left.png" name="lft" border="0" alt="Luke 5:13" /></a></div><div id="right"><a href="/luke/5-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 5:15"><img src="/right.png" name="rght" border="0" alt="Luke 5:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>