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2 Chronicles 2 Berean Study Bible
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>2 Chronicles 2 Berean Study Bible</title><link href='//fonts.googleapis.com/css?family=Cardo&subset=greek-ext' rel='stylesheet' type='text/css'><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/2_chronicles/2.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmgrkheb//2_chronicles/2-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="https://biblehub.com">Bible</a> > <a href="../">Berean Study Bible</a> > 2 Chronicles 2</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="../menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../2_chronicles/1.htm" title="2 Chronicles 1">◄</a> 2 Chronicles 2 <a href="../2_chronicles/3.htm" title="2 Chronicles 3">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Berean Study Bible</div><div class="chap"><div align="center"><h2>Preparations for the Temple</h2></div><div align="center"><h3><a href="/2_chronicles/2-1.htm"><b>2 Chronicles 2:1</b></a></h3></div><b>Now Solomon purposed</b><br />The phrase "Now Solomon purposed" indicates a decisive and intentional action. The Hebrew root for "purposed" is "אָמַר" (amar), which means to say, speak, or intend. This highlights Solomon's deliberate decision and commitment to undertake a significant task. Solomon's purposefulness reflects his wisdom and dedication, qualities that were divinely bestowed upon him. His intention to build signifies a proactive leadership style, emphasizing the importance of having clear goals and divine direction in one's endeavors.<p><b>to build a house</b><br />The term "to build a house" refers to the construction of the Temple, a central place of worship for the Israelites. The Hebrew word for "house" is "בַּיִת" (bayit), which can mean a dwelling, temple, or household. This construction was not merely a physical structure but a spiritual edifice meant to house the presence of God. The Temple symbolized God's covenant with Israel and served as a focal point for worship and sacrifice. It underscores the importance of creating spaces dedicated to the divine, where believers can gather to honor and seek God.<p><b>for the Name of the LORD</b><br />The phrase "for the Name of the LORD" signifies that the Temple was to be built for the glory and honor of God. In Hebrew, "Name" is "שֵׁם" (shem), representing God's character, authority, and reputation. The Temple was not just a religious center but a testament to God's presence and faithfulness to His people. It was a place where His name would be revered and His laws upheld. This highlights the importance of dedicating our endeavors to God's glory, ensuring that His name is exalted in all that we do.<p><b>and a royal palace for himself</b><br />The phrase "and a royal palace for himself" indicates Solomon's intention to build a residence befitting his status as king. The Hebrew word for "palace" is "בֵּית" (beit), similar to "house," but in this context, it refers to a grand and royal dwelling. This dual construction project reflects the balance between serving God and fulfilling personal responsibilities. Solomon's palace was a symbol of his God-given authority and the prosperity of his reign. It reminds us of the need to balance our spiritual commitments with our earthly duties, ensuring that both honor God and reflect His blessings in our lives. <div align="center"><h3><a href="/2_chronicles/2-2.htm"><b>2 Chronicles 2:2</b></a></h3></div><b>Solomon conscripted</b><br />The act of conscription here indicates a formal and organized effort by Solomon to gather a workforce for a significant project. The Hebrew root for "conscripted" is "סָבַל" (sabal), which implies bearing a burden or laboring. This reflects Solomon's role as a wise and strategic leader, organizing resources for the monumental task of building the temple. Historically, this conscription was a common practice for large state projects in the ancient Near East, demonstrating Solomon's alignment with the practices of powerful monarchs of his time.<p><b>70,000 porters</b><br />The number "70,000" signifies a vast workforce, emphasizing the scale and grandeur of the temple project. Porters, or "נָשָׂא" (nasa), were responsible for carrying heavy loads, a task requiring strength and endurance. This highlights the physical demands of temple construction and the logistical planning involved. The use of such a large number of porters underscores the importance of the temple as a national and spiritual symbol for Israel.<p><b>80,000 stonecutters in the mountains</b><br />Stonecutters, or "חָצַב" (chatsab), were skilled laborers tasked with extracting and shaping stones, a critical component of ancient construction. The mention of "in the mountains" suggests the sourcing of high-quality materials, likely from the quarries of Lebanon, known for their fine stone. This phrase reflects the dedication to excellence and the lengths to which Solomon went to ensure the temple's magnificence, symbolizing the glory and permanence of God's dwelling place.<p><b>3,600 supervisors over them</b><br />Supervisors, or "נָצַח" (natsach), were appointed to oversee the laborers, ensuring efficiency and quality control. The specific number "3,600" indicates a well-structured hierarchy and the importance of leadership in managing such a large workforce. This organization reflects Solomon's wisdom in administration and the biblical principle of stewardship, where leaders are called to manage resources and people effectively for God's purposes. <div align="center"><h3><a href="/2_chronicles/2-3.htm"><b>2 Chronicles 2:3</b></a></h3></div><b>Then Solomon sent word</b><br />The phrase indicates a formal communication initiated by Solomon, the newly anointed king of Israel. The Hebrew root for "sent" is שָׁלַח (shalach), which often implies a purposeful dispatching of a message or envoy. This action reflects Solomon's wisdom and diplomatic acumen, as he seeks to establish international relations and secure resources for the temple construction. Historically, this demonstrates the importance of alliances in the ancient Near East, where trade and political relationships were crucial for national stability and prosperity.<p><b>to Hiram king of Tyre</b><br />Hiram was the ruler of Tyre, a prominent Phoenician city known for its skilled craftsmen and abundant resources, particularly cedar wood. The historical context reveals that Tyre was a significant maritime and commercial power, and Hiram's cooperation was essential for Solomon's ambitious building projects. The relationship between Israel and Tyre exemplifies the interconnectedness of ancient civilizations and the mutual benefits of peaceful cooperation.<p><b>As you dealt with my father David</b><br />This phrase acknowledges the previous alliance between Hiram and David, Solomon's father. The Hebrew word for "dealt" is עָשָׂה (asah), meaning to do or make, indicating a history of positive interactions and agreements. By referencing David, Solomon appeals to the established friendship and trust, emphasizing continuity and honoring past commitments. This reflects a biblical principle of honoring one's predecessors and maintaining covenantal relationships.<p><b>and sent him cedars</b><br />Cedar wood was highly prized in the ancient world for its durability and aromatic qualities. The act of sending cedars signifies a generous and valuable contribution from Hiram to David. The cedars from Lebanon, specifically, were renowned and symbolized strength and longevity. This historical detail underscores the significance of the materials used in constructing sacred and royal buildings, highlighting the care and reverence involved in such endeavors.<p><b>to build himself a house to dwell in</b><br />This refers to the construction of David's palace, a symbol of his established reign and God's blessing upon Israel. The Hebrew word for "house" is בַּיִת (bayit), which can mean both a physical structure and a household or dynasty. This dual meaning reflects the biblical theme of God's promise to establish David's lineage, ultimately fulfilled in the coming of the Messiah. The phrase also emphasizes the importance of a king's residence as a center of governance and worship.<p><b>so deal with me</b><br />Solomon's request for Hiram to "deal with me" in the same manner as with David is a strategic appeal for continuity and favor. The Hebrew root עָשָׂה (asah) is again used, reinforcing the idea of action and cooperation. Solomon's diplomatic approach highlights his wisdom and understanding of the importance of maintaining strong alliances. This request is not merely for material resources but also for the continuation of a mutually beneficial relationship, reflecting the biblical value of peace and collaboration among nations. <div align="center"><h3><a href="/2_chronicles/2-4.htm"><b>2 Chronicles 2:4</b></a></h3></div><b>Behold</b><br />The word "Behold" is a call to attention, urging the listener or reader to focus on the significant task at hand. In Hebrew, this is often rendered as "hinneh," which serves as an exclamation to draw attention to something important. Solomon is emphasizing the gravity and divine purpose of his mission.<p><b>I am about to build a house</b><br />reflects Solomon's commitment to constructing the temple, a central place of worship for Israel. The Hebrew word for "house" (bayit) signifies not just a physical structure but a dwelling place for God's presence. This construction is not merely a human endeavor but a divine commission.<p><b>for the Name of the LORD my God</b><br />underscores the temple's purpose: to honor and glorify God's Name. In Hebrew culture, a name represents one's character and authority. The temple is to be a testament to God's holiness and sovereignty, a place where His presence is acknowledged and revered.<p><b>and to dedicate it to Him</b><br />The phrase "to dedicate it to Him" involves setting apart the temple for sacred use. The Hebrew root "chanak" means to initiate or consecrate. This dedication signifies that the temple is exclusively for God's purposes, a holy place where His people can encounter Him.<p><b>for burning fragrant incense</b><br />refers to the act of worship and prayer. Incense, in the Hebrew tradition, symbolizes the prayers of the people ascending to God. The sweet aroma represents the pleasing nature of sincere worship and supplication, as seen in <a href="/psalms/141-2.htm">Psalm 141:2</a>.<p><b>for setting out the rows of the showbread</b><br />The "rows of the showbread" were twelve loaves placed on a table in the Holy Place, representing the twelve tribes of Israel. This practice, rooted in Levitical law (<a href="/leviticus/24-5.htm">Leviticus 24:5-9</a>), symbolizes God's provision and the covenant relationship between God and His people.<p><b>and for making regular burnt offerings morning and evening</b><br />Regular burnt offerings were sacrifices made to atone for sin and express devotion to God. The Hebrew term "olah" signifies that which ascends, as the smoke of the offering rises to heaven. These offerings, made "morning and evening," demonstrate continual worship and dependence on God.<p><b>on the Sabbaths, New Moons, and appointed feasts of the LORD our God</b><br />The observance of "Sabbaths, New Moons, and appointed feasts" highlights the rhythm of worship in Israel's calendar. Each occasion serves as a reminder of God's faithfulness and the covenant relationship. These times of worship are divinely ordained, as seen in passages like <a href="/leviticus/23.htm">Leviticus 23</a>.<p><b>This is an everlasting ordinance for Israel</b><br />The phrase "an everlasting ordinance" indicates a perpetual commandment, underscoring the timeless nature of worship and obedience to God. The Hebrew word "olam" conveys the idea of eternity, reflecting God's unchanging nature and His eternal covenant with Israel. This ordinance is a reminder of the enduring relationship between God and His people, calling them to faithful worship throughout generations. <div align="center"><h3><a href="/2_chronicles/2-5.htm"><b>2 Chronicles 2:5</b></a></h3></div><b>The house that I am building</b><br />This phrase refers to the temple that Solomon is constructing in Jerusalem. The Hebrew word for "house" is "בַּיִת" (bayit), which can mean a physical structure or a household. In this context, it signifies the temple, a central place of worship for the Israelites. The temple was not just a building but a symbol of God's presence among His people. Historically, the construction of the temple was a monumental task, requiring vast resources and labor, reflecting the importance of this sacred space in Israelite society.<p><b>will be great</b><br />The Hebrew word for "great" is "גָּדוֹל" (gadol), which implies not only size but also significance and magnificence. Solomon's temple was renowned for its grandeur and splendor, designed to reflect the glory of God. The greatness of the temple was not merely in its physical dimensions but in its purpose as a dwelling place for the Almighty. This phrase underscores the intention to honor God with a structure that befits His majesty.<p><b>for our God is greater</b><br />Here, the Hebrew word for "greater" is "גָּדוֹל" (gadol), the same as used earlier, emphasizing the supremacy of the God of Israel. This statement is a declaration of faith, acknowledging that the God of Israel surpasses all other deities in power, authority, and majesty. In the ancient Near Eastern context, where many nations worshiped multiple gods, this assertion of God's greatness was a bold proclamation of monotheism and the unique covenant relationship between God and Israel.<p><b>than all gods</b><br />The phrase "all gods" refers to the deities worshiped by surrounding nations. The Hebrew word for "gods" is "אֱלֹהִים" (elohim), which can mean gods or judges, but in this context, it refers to the false gods of other cultures. This part of the verse highlights the exclusivity and supremacy of the God of Israel. It serves as a reminder of the first commandment, which calls for the worship of the one true God alone. Historically, this was a counter-cultural stance, as polytheism was prevalent in the ancient world. <div align="center"><h3><a href="/2_chronicles/2-6.htm"><b>2 Chronicles 2:6</b></a></h3></div><b>But who is able to build a house for Him</b><br />This phrase reflects Solomon's humility and recognition of God's infinite greatness. The Hebrew word for "house" (בַּיִת, bayit) can mean a physical structure or a dwelling place. Solomon acknowledges the enormity of the task, understanding that no earthly structure can truly encapsulate the divine presence. This humility is a reminder of the reverence required when approaching God, emphasizing that human efforts, no matter how grand, are limited in their ability to honor the Creator.<p><b>since the heavens, even the highest heavens, cannot contain Him?</b><br />The phrase "the heavens, even the highest heavens" (שְׁמֵי הַשָּׁמַיִם, shemei hashamayim) underscores the vastness of God's creation and His omnipresence. In ancient Near Eastern cosmology, the "highest heavens" were considered the ultimate realm of the divine. Solomon's acknowledgment that even these cannot contain God highlights His transcendence and omnipotence. This serves as a theological assertion that God is beyond all spatial limitations, reinforcing the belief in His infinite nature.<p><b>So who am I that I should build Him a house</b><br />Here, Solomon expresses his own unworthiness and the daunting nature of his task. The phrase "who am I" (וּמִי אָנִי, umi ani) is a rhetorical question that conveys humility and self-awareness. Solomon, despite being a king, recognizes his limitations and the honor of being chosen for such a divine task. This humility is a model for believers, illustrating the importance of recognizing one's own limitations in the face of God's greatness.<p><b>except as a place to burn sacrifices before Him?</b><br />The purpose of the temple, as stated here, is primarily for offering sacrifices. The Hebrew word for "sacrifices" (זְבָחִים, zevachim) refers to offerings made to God, which were central to Israelite worship. This phrase indicates that while the temple cannot contain God, it serves as a designated place for worship and communion with Him. The sacrificial system was a means for the Israelites to maintain a covenant relationship with God, pointing forward to the ultimate sacrifice of Jesus Christ in the New Testament. This highlights the continuity of God's redemptive plan throughout Scripture. <div align="center"><h3><a href="/2_chronicles/2-7.htm"><b>2 Chronicles 2:7</b></a></h3></div><b>Send me, therefore, a craftsman</b><br />The request for a "craftsman" highlights the importance of skilled labor in the construction of the temple. The Hebrew word used here is "ḥārāš," which denotes a person who is not only skilled but also creative and innovative. This reflects the high standards Solomon set for the temple, emphasizing that the work of God deserves the best human efforts and talents.<p><b>who is skilled in engraving</b><br />The phrase "skilled in engraving" refers to the ability to intricately design and decorate materials. The Hebrew root "ḥāqaq" implies a deep understanding and mastery of the craft. This skill was crucial for the temple's aesthetic and symbolic elements, which were meant to reflect the glory and majesty of God.<p><b>to work with gold, silver, bronze, and iron</b><br />These materials—gold, silver, bronze, and iron—were not only valuable but also symbolically significant. Gold often represents divinity and purity, silver redemption, bronze judgment, and iron strength. The use of these materials in the temple construction signifies the multifaceted nature of God's character and His covenant with Israel.<p><b>and with purple, crimson, and blue yarn</b><br />The colors purple, crimson, and blue were associated with royalty, wealth, and divinity. Purple, derived from the murex snail, was particularly costly and reserved for nobility. Crimson and blue also held significant cultural and religious meanings, often used in the garments of the high priest. These colors in the temple's fabric symbolized the heavenly and kingly nature of God.<p><b>He will work with the skilled craftsmen I have in Judah and Jerusalem</b><br />This collaboration between the foreign craftsman and the local artisans of Judah and Jerusalem underscores the unity and cooperation required in God's work. It reflects the biblical principle that God uses diverse people and gifts to accomplish His purposes, fostering a sense of community and shared mission.<p><b>whom my father David provided</b><br />The mention of David, Solomon's father, serves as a reminder of the continuity of God's promises and the legacy of faithfulness. David's preparations for the temple construction, though he was not permitted to build it himself, demonstrate the importance of laying a foundation for future generations to fulfill God's plans. This highlights the biblical theme of generational faithfulness and the passing down of spiritual responsibilities. <div align="center"><h3><a href="/2_chronicles/2-8.htm"><b>2 Chronicles 2:8</b></a></h3></div><b>Send me also</b><br />This phrase indicates a request, a humble petition from Solomon to Hiram, the king of Tyre. The Hebrew root for "send" is שָׁלַח (shalach), which often implies a mission or a purposeful dispatch. Solomon's request is not just for materials but for a partnership, reflecting the importance of collaboration in fulfilling God's work. It underscores the biblical principle of seeking help and wisdom from others, recognizing that God often uses people to accomplish His purposes.<p><b>cedar, cypress, and algum logs</b><br />These specific types of wood were highly valued in the ancient world for their durability and fragrance. Cedar, known in Hebrew as אֶרֶז (erez), was prized for its resistance to decay and insects, making it ideal for temple construction. Cypress, or בְּרוֹשׁ (berosh), was similarly valued for its strength and aromatic qualities. Algum, sometimes translated as almug, is less certain in identification but is thought to be a type of sandalwood, known for its beauty and rarity. The use of these materials signifies the grandeur and sanctity of the temple Solomon was building, reflecting the glory and majesty of God.<p><b>from Lebanon</b><br />Lebanon was renowned in the ancient Near East for its abundant and high-quality timber, particularly its cedar forests. The mention of Lebanon highlights the geographical and economic context of the time, where trade and resource exchange were vital. Historically, Lebanon's cedars were a symbol of strength and longevity, often associated with divine blessing and prosperity. This request for materials from Lebanon also signifies the interconnectedness of nations and peoples in God's plan, as even foreign resources were used to glorify Him.<p><b>for I know that your servants have skill to cut timber there</b><br />Solomon acknowledges the expertise of Hiram's workers, which is a testament to the value of skilled labor and craftsmanship. The Hebrew word for "skill" is יָדַע (yada), meaning to know or to have knowledge. This recognition of skill emphasizes the importance of wisdom and knowledge in service to God. It also reflects a respect for the God-given talents and abilities of others, encouraging believers to appreciate and utilize the diverse gifts within the body of Christ.<p><b>My servants will work with yours</b><br />This phrase illustrates a spirit of cooperation and unity. The Hebrew word for "work" is עָבַד (avad), which can mean to serve or to labor. The collaboration between Solomon's and Hiram's servants is a powerful image of partnership in God's work, transcending national and cultural boundaries. It serves as a reminder that the work of God is often accomplished through collective effort and mutual support, embodying the biblical principle of unity in diversity. This cooperation is a model for the church today, encouraging believers to work together harmoniously for the advancement of God's kingdom. <div align="center"><h3><a href="/2_chronicles/2-9.htm"><b>2 Chronicles 2:9</b></a></h3></div><b>to prepare for me</b><br />This phrase indicates a personal request and a sense of divine mission. Solomon, the speaker, is not merely asking for resources; he is fulfilling a divine mandate. The Hebrew root for "prepare" is "kun," which implies establishing or making firm. This preparation is not just physical but spiritual, as it is for the service of God. The personal pronoun "me" underscores Solomon's role as God's chosen leader, tasked with a sacred duty.<p><b>an abundance of timber</b><br />The word "abundance" suggests not just sufficiency but overflowing provision. In Hebrew, "abundance" is "rov," indicating a large quantity, reflecting God's provision and blessing. Timber, specifically cedar from Lebanon, was highly prized in the ancient world for its quality and durability. This choice of material signifies the temple's intended permanence and grandeur. Historically, the use of cedar also symbolizes strength and beauty, qualities befitting a house for the Lord.<p><b>because the temple</b><br />The term "temple" in Hebrew is "bayith," meaning house. This is not just any house but the house of God, a central place of worship and the dwelling place of God's presence among His people. The temple's construction is a pivotal moment in Israel's history, representing a shift from the portable tabernacle to a permanent structure. It signifies stability and the establishment of Jerusalem as the spiritual center.<p><b>I am building</b><br />Solomon's declaration "I am building" reflects his active role in the fulfillment of God's promise to David, his father. The Hebrew verb "banah" means to build or construct, but it also carries connotations of establishing a legacy. Solomon's building of the temple is an act of obedience and devotion, fulfilling the covenantal promise and ensuring the continuity of worship for future generations.<p><b>will be great and wonderful</b><br />The adjectives "great" and "wonderful" highlight the temple's intended magnificence and splendor. "Great" in Hebrew is "gadol," denoting not only size but also importance and significance. "Wonderful" is "pala," which means extraordinary or marvelous, often used to describe God's miraculous works. This description sets the temple apart as a unique and divine project, meant to inspire awe and reverence. The temple's greatness and wonder are reflections of God's glory and majesty, serving as a testament to His presence among His people. <div align="center"><h3><a href="/2_chronicles/2-10.htm"><b>2 Chronicles 2:10</b></a></h3></div><b>Now behold</b><br />This phrase serves as an attention-grabbing introduction, emphasizing the importance of what follows. In Hebrew, "behold" is often used to draw the listener's focus to a significant statement or action. It underscores the gravity and generosity of Solomon's offer, inviting the reader to consider the magnitude of the provision.<p><b>I will give</b><br />The act of giving here is a reflection of Solomon's wisdom and diplomacy. The Hebrew root for "give" (נָתַן, natan) implies a deliberate and generous act. Solomon's willingness to provide for the workers highlights his understanding of mutual benefit and cooperation, a principle that is foundational in biblical teachings on community and stewardship.<p><b>your servants, the woodsmen who cut timber</b><br />This phrase identifies the recipients of Solomon's provision. The woodsmen, likely skilled laborers from Tyre, were essential for the construction of the temple. Historically, the cedars of Lebanon were renowned for their quality, and the collaboration between Israel and Tyre reflects a strategic alliance. This partnership is a testament to the interconnectedness of ancient Near Eastern cultures and the importance of skilled labor in achieving divine purposes.<p><b>twenty thousand cors of ground wheat</b><br />A "cor" is a large unit of measure, indicating the substantial quantity of wheat provided. Wheat, a staple food, symbolizes sustenance and life. In the biblical context, providing such a large amount signifies not only Solomon's wealth but also his commitment to ensuring the well-being of those who contribute to the temple's construction. It reflects the biblical principle of fair compensation and care for workers.<p><b>twenty thousand cors of barley</b><br />Barley, often considered a more common grain than wheat, was a staple for both humans and animals. Its inclusion in the provision underscores the comprehensive care for all needs, both basic and supplementary. The use of barley also highlights the abundance and prosperity of Solomon's reign, as he can afford to be generous with both premium and common resources.<p><b>twenty thousand baths of wine</b><br />A "bath" is a unit of liquid measure, and wine in the ancient world was a symbol of joy, celebration, and divine blessing. By providing such a large quantity, Solomon ensures that the workers are not only sustained but also able to partake in the joy and celebration associated with their labor. This provision reflects the biblical theme of joy in work and the blessings that come from fulfilling God's purposes.<p><b>twenty thousand baths of olive oil</b><br />Olive oil was a valuable commodity in the ancient Near East, used for cooking, lighting, and anointing. Its inclusion in the provision highlights the importance of light and anointing in the biblical narrative, symbolizing the presence and favor of God. The generous supply of olive oil underscores the sacred nature of the temple project and the divine favor upon Solomon's reign. <div align="center"><h2>Hiram’s Reply to Solomon</h2></div><div align="center"><h3><a href="/2_chronicles/2-11.htm"><b>2 Chronicles 2:11</b></a></h3></div><b>Then Hiram king of Tyre</b><br />Hiram, the king of Tyre, was a significant ally to both David and Solomon. Tyre was a prominent Phoenician city known for its skilled craftsmen and abundant resources, particularly cedar wood. Historically, Tyre was a powerful maritime city-state, and its alliance with Israel under Hiram's leadership was crucial for Solomon's temple-building project. This relationship underscores the importance of diplomacy and mutual respect between nations, even those with differing religious beliefs.<p><b>replied in a letter</b><br />The use of written communication in ancient times was a formal and respected method of correspondence, especially between kings. This letter signifies the official and respectful nature of the communication between Hiram and Solomon. It reflects the importance of maintaining clear and documented agreements, a practice that is still valued in modern diplomacy and business.<p><b>that he sent to Solomon</b><br />Solomon, the son of David, was known for his wisdom and his role in building the temple in Jerusalem. The sending of the letter directly to Solomon highlights the personal and direct relationship between the two leaders. It also emphasizes Solomon's authority and the recognition of his kingship by other nations.<p><b>Because the LORD loves His people</b><br />This phrase acknowledges the divine favor upon Israel. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, indicating a personal and relational deity who is actively involved in the affairs of His people. Hiram's recognition of Yahweh's love for Israel suggests a respect for the God of Israel, even from a foreign king, and highlights the theme of God's providential care and blessing.<p><b>He has set you over them as king</b><br />The acknowledgment of Solomon's kingship as divinely appointed reflects the biblical theme of God's sovereignty in establishing leaders. The Hebrew root for "set" implies a deliberate and purposeful action by God. This phrase serves as a reminder of the divine right and responsibility of leadership, encouraging leaders to govern with justice and wisdom, knowing they are accountable to God. <div align="center"><h3><a href="/2_chronicles/2-12.htm"><b>2 Chronicles 2:12</b></a></h3></div><b>And Hiram added</b><br />Hiram, the king of Tyre, is a significant figure in the narrative of Solomon's reign. His relationship with Israel is one of mutual respect and cooperation. The phrase indicates a continuation of dialogue, suggesting an ongoing alliance. Historically, Tyre was known for its skilled labor and resources, which were crucial for Solomon's building projects.<p><b>Blessed be the LORD, the God of Israel</b><br />This phrase is a doxology, a short hymn of praises to God. Hiram, a non-Israelite, acknowledges the sovereignty and supremacy of Yahweh, the God of Israel. This acknowledgment from a foreign king underscores the widespread recognition of God's power and the influence of Israel under David and Solomon's leadership.<p><b>who made heaven and earth!</b><br />This declaration affirms God's role as the Creator, a fundamental belief in the Judeo-Christian tradition. It emphasizes God's omnipotence and the belief that all creation is under His dominion. This acknowledgment by Hiram highlights the universal recognition of God's creative power, transcending national and cultural boundaries.<p><b>He has given King David a wise son</b><br />The wisdom of Solomon is a central theme in the biblical narrative. This phrase highlights the divine favor bestowed upon David's lineage. Solomon's wisdom is seen as a gift from God, fulfilling the promise made to David regarding his descendants. It also sets the stage for Solomon's successful reign and his ability to undertake significant projects.<p><b>endowed with insight and understanding</b><br />These attributes are essential for leadership and governance. Insight and understanding are seen as divine gifts that enable Solomon to rule justly and effectively. In the Hebrew context, wisdom is not merely intellectual but involves moral and spiritual dimensions, guiding the king in making decisions that align with God's will.<p><b>who will build a house for the LORD</b><br />The "house for the LORD" refers to the Temple in Jerusalem, a central place of worship for the Israelites. This construction is a fulfillment of David's desire to build a permanent dwelling for the Ark of the Covenant. The Temple symbolizes God's presence among His people and serves as a focal point for Israel's religious life.<p><b>and a royal palace for himself</b><br />Solomon's construction of a royal palace signifies the establishment of a stable and prosperous kingdom. It reflects the wealth and grandeur of Solomon's reign and serves as a symbol of the political and economic strength of Israel. The palace, alongside the Temple, represents the dual aspects of Solomon's rule: spiritual leadership and temporal authority. <div align="center"><h3><a href="/2_chronicles/2-13.htm"><b>2 Chronicles 2:13</b></a></h3></div><b>So now</b><br />This phrase indicates a transition and a sense of immediacy. It suggests a response to a request or a need that has been previously established. In the context of 2 Chronicles, King Solomon has requested assistance for building the temple, and this phrase marks the beginning of the fulfillment of that request. It reflects the readiness and willingness to act, a principle that can be applied to the Christian life as a call to be prepared to respond to God's direction promptly.<p><b>I am sending you</b><br />The act of sending implies authority and purpose. In the ancient Near Eastern context, sending someone was a significant act, often involving a representative or ambassador. Here, it underscores the cooperation between Hiram, king of Tyre, and Solomon. This cooperation is a testament to the peaceful relations and mutual respect between the two kingdoms. For Christians, it can symbolize the mission of being sent into the world to fulfill God's purposes, echoing the Great Commission.<p><b>Huram-abi</b><br />Huram-abi, also known as Hiram Abiff in Masonic tradition, is a figure renowned for his wisdom and skill. The name itself can be translated as "Huram, my father," indicating a position of respect and authority. Historically, Huram-abi is celebrated for his craftsmanship, particularly in working with metals and wood. His involvement in the temple's construction highlights the importance of using God-given talents for divine purposes. This serves as an inspiration for believers to dedicate their skills and abilities to the service of God.<p><b>a skillful man</b><br />The Hebrew word for "skillful" here is "ḥākām," which denotes wisdom, expertise, and technical ability. In the biblical context, skillfulness is often associated with wisdom given by God, as seen in the artisans of the Tabernacle (<a href="/exodus/31-3.htm">Exodus 31:3</a>). This phrase emphasizes the value of skill and craftsmanship in the service of God, encouraging Christians to pursue excellence in their vocations as a form of worship.<p><b>endowed with creativity</b><br />Creativity is a divine attribute, reflecting the image of God in humanity. The Hebrew root for "creativity" suggests understanding and insight, going beyond mere technical skill to include innovation and artistic expression. In the construction of the temple, creativity was essential to reflect the glory and majesty of God. For believers, this phrase is a reminder that creativity is a gift from God, to be used for His glory and the edification of His people. It challenges Christians to embrace and cultivate their creative gifts as a means of expressing their faith and contributing to the beauty of God's creation. <div align="center"><h3><a href="/2_chronicles/2-14.htm"><b>2 Chronicles 2:14</b></a></h3></div><b>the son of a woman from Dan</b><br />This phrase highlights the mixed heritage of the craftsman, emphasizing his connection to the tribe of Dan. The tribe of Dan was one of the twelve tribes of Israel, known for its craftsmanship and artistry. This connection suggests a deep-rooted tradition of skill and creativity, passed down through generations. The mention of his mother being from Dan also underscores the importance of maternal lineage in biblical narratives, often highlighting the influence of mothers in the spiritual and cultural upbringing of their children.<p><b>and a Tyrian father</b><br />The reference to a Tyrian father indicates a blend of Israelite and Phoenician heritage. Tyre was a prominent city in Phoenicia, renowned for its skilled artisans and craftsmen. This mixed lineage suggests a fusion of cultural and technical expertise, combining the artistic traditions of both Israel and Phoenicia. Historically, Tyre was known for its wealth and craftsmanship, particularly in metalwork and textiles, which would have been highly valued in the construction of the temple.<p><b>he knows how to work with gold, silver, bronze, iron, stone, and wood</b><br />This phrase lists the materials the craftsman is skilled in, showcasing his versatility and comprehensive expertise. Each material mentioned has significant biblical symbolism: gold represents divinity and purity, silver signifies redemption, bronze symbolizes judgment, iron denotes strength, stone is associated with permanence, and wood often represents humanity. The craftsman's ability to work with these materials indicates a mastery that is both practical and symbolic, reflecting the divine nature of the temple's construction.<p><b>and with purple, blue, and crimson yarn and fine linen</b><br />The mention of these specific colors and materials highlights their importance in the tabernacle and temple. Purple, blue, and crimson were colors used in the garments of the high priest and the tabernacle curtains, symbolizing royalty, divinity, and sacrifice. Fine linen was a symbol of purity and righteousness. The craftsman's skill in working with these materials suggests a deep understanding of their spiritual significance and their role in worship.<p><b>He is an expert in every kind of engraving</b><br />Engraving in biblical times was a highly specialized skill, often used to create intricate designs on metal, stone, and wood. This expertise indicates a high level of artistic ability and attention to detail, essential for the ornate decorations of the temple. Engraving was not only a technical skill but also a form of artistic expression, reflecting the beauty and glory of God.<p><b>and can execute any design given to him</b><br />This phrase emphasizes the craftsman's adaptability and creativity. His ability to execute any design suggests a willingness to collaborate and innovate, qualities that are essential in the construction of a sacred space. This adaptability also reflects the divine inspiration believed to guide the construction of the temple, ensuring that every detail aligns with God's vision.<p><b>He will work with your craftsmen</b><br />The collaboration between the craftsman and Solomon's workers highlights the importance of unity and cooperation in achieving a common goal. This partnership reflects the biblical principle of working together as the body of Christ, each contributing their unique gifts and talents to the service of God.<p><b>and with those of my lord David your father</b><br />The mention of David, Solomon's father, underscores the continuity of the temple project as a fulfillment of David's vision. David's preparations and plans for the temple laid the foundation for Solomon's work, symbolizing the passing of a spiritual legacy from one generation to the next. This continuity reflects the faithfulness of God in fulfilling His promises and the importance of honoring the spiritual heritage of our forebears. <div align="center"><h3><a href="/2_chronicles/2-15.htm"><b>2 Chronicles 2:15</b></a></h3></div><b>Now let my lord</b><br />This phrase reflects a tone of respect and submission. The term "lord" here is used to address King Solomon, indicating a recognition of his authority and position. In the Hebrew context, the word "adon" is often used to denote someone of high status or authority. This reflects the hierarchical nature of ancient Near Eastern societies, where kings were seen as divinely appointed leaders.<p><b>send to his servants</b><br />The act of sending implies a transaction or a fulfillment of a promise. In the ancient world, such exchanges were common in diplomatic relations. The term "servants" here refers to the workers or laborers who are involved in the construction of the temple. This highlights the collaborative effort required in such monumental tasks and the importance of fulfilling commitments.<p><b>the wheat, barley, olive oil, and wine</b><br />These items are staples of the ancient Near Eastern diet and economy. Wheat and barley were primary grains used for making bread, a daily sustenance. Olive oil was not only a food product but also used for anointing and lighting lamps, symbolizing prosperity and divine blessing. Wine, often associated with joy and celebration, was a significant part of religious and social rituals. The provision of these items underscores the importance of sustaining the workforce and ensuring the success of the temple project.<p><b>he promised</b><br />The concept of a promise, especially in a biblical context, carries significant weight. It reflects a covenantal relationship, reminiscent of God's promises to His people. In this context, it emphasizes the importance of integrity and faithfulness in human dealings. The fulfillment of promises is a reflection of one's character and reliability, mirroring the faithfulness of God to His covenants. <div align="center"><h3><a href="/2_chronicles/2-16.htm"><b>2 Chronicles 2:16</b></a></h3></div><b>We will cut logs from Lebanon</b><br />The phrase "cut logs from Lebanon" refers to the renowned cedar trees of Lebanon, which were highly prized in the ancient world for their quality and durability. The Hebrew word for "cut" (כָּרַת, karat) implies a covenantal or contractual agreement, indicating a formal arrangement between Hiram, king of Tyre, and Solomon. Historically, Lebanon's cedars were used in significant construction projects, including temples and palaces, due to their resistance to decay and insects. This highlights the importance of using the best materials for building the temple, symbolizing the excellence and glory due to God.<p><b>as many as you need</b><br />This phrase underscores the generosity and willingness of Hiram to support Solomon's temple project. The Hebrew word for "need" (צָרַךְ, tsarakh) suggests a recognition of the project's divine purpose. It reflects the abundance of resources available for God's work when there is cooperation and unity among nations and peoples. This provision is a reminder of God's ability to supply all needs according to His riches and purposes.<p><b>and we will float them to you as rafts by sea</b><br />The method of transporting the logs "as rafts by sea" demonstrates the ingenuity and resourcefulness of ancient engineering. The Hebrew word for "float" (שָׁטַף, shataf) conveys the idea of moving with ease and efficiency. This logistical detail shows the collaboration between Tyre and Israel, emphasizing the importance of partnership in fulfilling God's plans. It also illustrates how God uses human creativity and skill to accomplish His divine purposes.<p><b>to Joppa</b><br />Joppa, known today as Jaffa, was an ancient port city on the Mediterranean coast. The choice of Joppa as the landing site for the logs is significant due to its strategic location, facilitating the transport of materials to Jerusalem. The historical and geographical context of Joppa as a gateway for trade and communication highlights the interconnectedness of God's people with the wider world. It serves as a reminder that God's work often involves engaging with the world beyond the immediate community of believers.<p><b>From there you can take them up to Jerusalem</b><br />The phrase "take them up to Jerusalem" indicates the final leg of the journey for the temple materials. The Hebrew word for "take up" (עָלָה, alah) often implies an ascent, both physically and spiritually. Jerusalem, situated on a hill, was not only the political capital but also the spiritual center of Israel. This ascent symbolizes the elevation of purpose and the dedication of resources to God's glory. It reflects the believer's journey towards a higher calling and the ultimate goal of worship and service to God. <div align="center"><h3><a href="/2_chronicles/2-17.htm"><b>2 Chronicles 2:17</b></a></h3></div><b>Solomon numbered</b><br />The act of numbering or taking a census in ancient Israel was significant, often indicating preparation for a major undertaking, such as building the temple. The Hebrew root for "numbered" is "סָפַר" (safar), which means to count or recount. This action by Solomon reflects his administrative wisdom and organizational skills, traits that were essential for the monumental task of constructing the temple. It also shows continuity in leadership, as Solomon follows in the footsteps of his father, David.<p><b>all the foreign men</b><br />The term "foreign men" refers to non-Israelites residing in the land. These individuals were often laborers or craftsmen, skilled in various trades necessary for large construction projects. Historically, Israel was a melting pot of cultures and peoples, especially during Solomon's reign, which was marked by peace and prosperity. This inclusion of foreigners highlights the universal scope of God's plan, as even those outside the covenant community were used in the service of building the temple.<p><b>in the land of Israel</b><br />This phrase emphasizes the geographical and covenantal boundaries within which Solomon's kingdom operated. The land of Israel was not just a physical territory but a spiritual inheritance promised to the descendants of Abraham. The presence of foreign workers within this land underscores the fulfillment of God's promise to make Israel a blessing to all nations.<p><b>following the census his father David had conducted</b><br />This reference to David's earlier census connects Solomon's actions to his father's legacy. David's census, recorded in <a href="/1_chronicles/21.htm">1 Chronicles 21</a>, was controversial and led to divine judgment due to its motivations. However, Solomon's census is portrayed positively, suggesting a legitimate and necessary preparation for temple construction. It reflects a lesson learned from the past, where the focus is on service to God rather than military might or personal pride.<p><b>and there were found to be 153,600 in all</b><br />The specific number of 153,600 indicates a large workforce, showcasing the scale and ambition of Solomon's temple project. This figure includes 70,000 burden-bearers, 80,000 stonecutters, and 3,600 overseers, as detailed in the surrounding verses. The precision of this number reflects the meticulous planning and organization required for such a grand endeavor. It also symbolizes the unity and cooperation of diverse peoples in achieving a common goal, foreshadowing the inclusive nature of God's kingdom. <div align="center"><h3><a href="/2_chronicles/2-18.htm"><b>2 Chronicles 2:18</b></a></h3></div><b>He assigned</b><br />This phrase indicates a deliberate and authoritative action by Solomon, the king of Israel. The Hebrew root word here is "nathan," which means to give, put, or set. It reflects Solomon's role as a wise and organized leader, fulfilling the divine mandate to build the temple. This assignment is not just a logistical decision but a fulfillment of God's promise to David, Solomon's father, that his son would build a house for the Lord.<p><b>70,000 of them to be porters</b><br />The number "70,000" signifies a vast workforce, emphasizing the grandeur and scale of the temple project. The term "porters" refers to laborers tasked with carrying heavy loads. In the Hebrew context, these were likely non-Israelite laborers, possibly Canaanites or other subjugated peoples, reflecting the socio-political dynamics of the time. This massive labor force underscores the monumental effort required to construct a dwelling place for God, symbolizing the weight of divine glory and the dedication needed to serve Him.<p><b>80,000 to be stonecutters in the mountains</b><br />The "80,000" stonecutters were skilled laborers, highlighting the importance of craftsmanship in the temple's construction. The phrase "in the mountains" suggests the arduous and dangerous work of quarrying stone from the rugged terrain, likely from the region of Lebanon, known for its quality building materials. This task required precision and strength, symbolizing the spiritual truth that building a life of faith involves hard work and dedication, often in challenging circumstances.<p><b>3,600 supervisors</b><br />The "3,600" supervisors were responsible for overseeing the laborers, ensuring the work was done efficiently and according to plan. The Hebrew root for "supervisors" is "natsach," meaning to oversee or direct. This reflects the need for leadership and accountability in any God-given task. These supervisors ensured that the temple was built to the exact specifications given by God, reminding us of the importance of adhering to divine instructions in our spiritual endeavors.</div></div><div id="botbox"><div class="padbot"><div align="center">This is a draft of the Berean Study Bible. 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