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Jon Solomon | Lyon III University - Jean Moulin - Academia.edu
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I spent a huge amount of my own resources early in my career to learn to exit the West without entering another parallel Area that would prolong in a negative fashion the fantasy of the West. I forced myself, even at the cost of going downwards in the rankings tables and payscales, to work professionally with and in Chinese language, actively, not just passively, writing, teaching, applying for grants, socializing in Chinese, without ever ethnicizing Chinese or refusing to read contemporary thought. I consciously chose to leave a tenure track position in a top 30 global ranked university to pursue my career in a way that would marry an intervention into what are still today the extremely asymmetric social relations around translational and linguistic labor that characterize international knowledge production about China (not to mention the glaringly obvious class and racial exclusions that mark the field) to an elaborate intellectual critique of bordering processes in the composition of knowledge. Working in Taiwan, I didn't either position myself linguistically as an expatriate (teaching/writing/working in English) nor start wearing traditional clothes to adopt a "native" identity. Additionally, I began from the outset to incorporate a critique of area studies and the imperial-colonial cartography of areas into the heart of my intellectual project.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="725458">View All (88)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="725458" href="https://www.academia.edu/Documents/in/Postcoloniality_and_decolonization"><div id="js-react-on-rails-context" style="display:none" 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title="Drafts"><span>14</span> <span class="ds2-5-body-sm-bold">Drafts</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Call-for-Papers" data-toggle="tab" href="#callforpapers" role="tab" title="Call for Papers"><span>1</span> <span class="ds2-5-body-sm-bold">Call for Papers</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Doubles" data-toggle="tab" href="#doubles" role="tab" style="border: none;"><span>30</span> Doubles</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Talks" data-toggle="tab" href="#talks" role="tab" style="border: none;"><span>1</span> Talks</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Jon Solomon</h3></div><div class="js-work-strip profile--work_container" data-work-id="104818188"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104818188/The_Taiwan_Consensus_and_the_Ethos_of_Area_Studies_in_Pax_Americana_Spectral_Transitions"><img alt="Research paper thumbnail of The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions" class="work-thumbnail" src="https://attachments.academia-assets.com/104452693/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104818188/The_Taiwan_Consensus_and_the_Ethos_of_Area_Studies_in_Pax_Americana_Spectral_Transitions">The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions</a></div><div class="wp-workCard_item"><span>The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A book that is about much more than an island nation on the frontline of WW3. Foreword by Nao...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A book that is about much more than an island nation on the frontline of WW3. <br /> <br />Foreword by Naoki Sakai <br /> <br />This book constitutes a timely intervention into debates over the status of Taiwan, at a moment when discussions of democracy and autocracy, imperialism and agency, unipolarity and multipolarity, dominate the intellectual agenda of the day. Pursuing a parallel trajectory that is both epistemic and historical, that is traced out in relation both to Taiwan’s recent history and to the disparate forms of knowledge production about that history, this work engages in scholarly debate about some of the burning issues of our time, including transitional justice, hegemony and conspiracy in the digital age, debt regimes, cultural difference, national language, and the traumatic legacies of war, colonialism, anticommunism, antiblackness, and neoliberalism. Providing trenchant analyses of the fundamental bipolarity that persists amidst both unipolar and multipolar conceptions of the world schema inherited from the colonial-imperial modernity, this book will be of interest to scholars in many fields, including translation studies, postcolonial studies, Marxism studies, trauma studies, media studies, poststructural theory, gender studies, cold war studies, area studies, American studies, black studies, and so forth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d73e8dd55baf271d59a98850224bc6fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104452693,"asset_id":104818188,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104452693/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104818188"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104818188"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104818188; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104818188]").text(description); $(".js-view-count[data-work-id=104818188]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104818188; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104818188']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104818188, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d73e8dd55baf271d59a98850224bc6fd" } } $('.js-work-strip[data-work-id=104818188]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104818188,"title":"The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions","translated_title":"","metadata":{"doi":"10.1007/978-981-99-3322-8","abstract":"A book that is about much more than an island nation on the frontline of WW3. \r\n\r\nForeword by Naoki Sakai\r\n\r\nThis book constitutes a timely intervention into debates over the status of Taiwan, at a moment when discussions of democracy and autocracy, imperialism and agency, unipolarity and multipolarity, dominate the intellectual agenda of the day. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97909425/_%E9%A6%99%E6%B8%AF%E5%8F%8D%E9%80%81%E4%B8%AD%E5%B7%A6%E7%BF%BC%E6%95%97%E5%8C%97%E7%9A%84%E7%B3%BB%E8%AD%9C_%E7%BF%BB%E8%AD%AF_%E8%BD%89%E5%9E%8B%E8%88%87%E9%82%8A%E7%95%8C_%E5%85%A8%E6%9B%B8%E5%90%AB%E5%B0%81%E9%9D%A2">《香港反送中左翼敗北的系譜:翻譯、轉型與邊界》全書含封面</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">目次 序言一 楊凱麟 著 碎裂、喧囂、觸底與逆亂 序言二 何式凝、黎明 著 香港女性主義的敗北 香港反送中左翼敗北的系...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">目次 <br /> <br />序言一 楊凱麟 著 <br />碎裂、喧囂、觸底與逆亂 <br /> <br />序言二 何式凝、黎明 著 <br />香港女性主義的敗北 <br /> <br />香港反送中左翼敗北的系譜:翻譯、轉型與邊界 蘇哲安 著 <br />第一章:邊界與敗北 <br />一道前線 <br />「超越邊界」真的就是進步嗎? <br />是不是左派沒那麼重要? <br />資本的外部性 <br />文化研究與去馬的過程 <br />歷史成見、外部性與世界圖式 <br />左派的敗北 <br /> <br />第二章:香港界址 <br />運動的翻譯:回歸邊界 <br />題外話:國際團結與現代性翻譯體制 <br />定居殖民主義與「香港界址」 <br />香港藝術創作中的邊界 <br /> <br />第三章:翻譯的生命政治 <br />回歸邊界與翻譯的生命政治 <br />語言、解殖與「中文運動」 <br /> <br />第四章:聲音、收編與左翼的失語 <br />主權慾望 <br />宗教戰爭 <br />「顏色革命」 <br />新自由主義 <br />數位轉型 <br />詮釋學侷限與失語問題的再思考 <br />性別與失語 <br /> <br />結語:一場加速主義的政治運動?轉型之後呢? <br />整體性與橫向自主 <br />「牆」國與核心問題意識 <br />非轉型主張 <br />雙重國家 <br />中文書寫 <br />資本主義下一轉型:朝向武裝、私有化超級生命體的誕生 <br /> <br />附錄:轉型、翻譯與區域布署 <br />轉型,翻譯與區域佈署 <br />連續性的梯度 <br />轉型學與西方的意義</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="67d45e9325a760e64e93c92a9026a15e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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\r\n是不是左派沒那麼重要?\r\n資本的外部性\r\n文化研究與去馬的過程\r\n歷史成見、外部性與世界圖式\r\n左派的敗北\r\n\r\n第二章:香港界址 \r\n運動的翻譯:回歸邊界\r\n題外話:國際團結與現代性翻譯體制\r\n定居殖民主義與「香港界址」\r\n香港藝術創作中的邊界\r\n\r\n第三章:翻譯的生命政治 \r\n回歸邊界與翻譯的生命政治\r\n語言、解殖與「中文運動」\r\n\r\n第四章:聲音、收編與左翼的失語\r\n主權慾望\r\n宗教戰爭\r\n「顏色革命」\r\n新自由主義\r\n數位轉型\r\n詮釋學侷限與失語問題的再思考\r\n性別與失語\r\n\r\n結語:一場加速主義的政治運動?轉型之後呢?\r\n整體性與橫向自主\r\n「牆」國與核心問題意識\r\n非轉型主張\r\n雙重國家\r\n中文書寫\r\n資本主義下一轉型:朝向武裝、私有化超級生命體的誕生\r\n\r\n附錄:轉型、翻譯與區域布署\r\n轉型,翻譯與區域佈署\r\n連續性的梯度\r\n轉型學與西方的意義\r\n","more_info":"目次 序言一 楊凱麟 著 碎裂、喧囂、觸底與逆亂 序言二 何式凝、黎明 著 香港女性主義的敗北 香港反送中左翼敗北的系譜:翻譯、轉型與邊界 蘇哲安 著 第一章:邊界與敗北 一道前線 「超越邊界」真的就是進步嗎? 是不是左派沒那麼重要? 資本的外部性 文化研究與去馬的過程 歷史成見、外部性與世界圖式 左派的敗北 第二章:香港界址 運動的翻譯:回歸邊界 題外話:國際團結與現代性翻譯體制 定居殖民主義與「香港界址」 香港藝術創作中的邊界 第三章:翻譯的生命政治 回歸邊界與翻譯的生命政治 語言、解殖與「中文運動」 第四章:聲音、收編與左翼的失語 主權慾望 宗教戰爭 「顏色革命」 新自由主義 數位轉型 詮釋學侷限與失語問題的再思考 性別與失語 結語:一場加速主義的政治運動?轉型之後呢? 整體性與橫向自主 「牆」國與核心問題意識 非轉型主張 雙重國家 中文書寫 資本主義下一轉型:朝向武裝、私有化超級生命體的誕生 附錄:轉型、翻譯與區域布署 轉型,翻譯與區域佈署 連續性的梯度 轉型學與西方的意義","publication_date":{"day":null,"month":null,"year":2022,"errors":{}}},"translated_abstract":"目次\r\n\r\n序言一 \t\t\t\t\t\t\t\t\t 楊凱麟 著\r\n碎裂、喧囂、觸底與逆亂 \r\n\r\n序言二 \t\t\t\t\t\t\t\t 何式凝、黎明 著\r\n香港女性主義的敗北 \r\n\r\n香港反送中左翼敗北的系譜:翻譯、轉型與邊界\t 蘇哲安 著\r\n第一章:邊界與敗北 \r\n一道前線\r\n「超越邊界」真的就是進步嗎? \r\n是不是左派沒那麼重要?\r\n資本的外部性\r\n文化研究與去馬的過程\r\n歷史成見、外部性與世界圖式\r\n左派的敗北\r\n\r\n第二章:香港界址 \r\n運動的翻譯:回歸邊界\r\n題外話:國際團結與現代性翻譯體制\r\n定居殖民主義與「香港界址」\r\n香港藝術創作中的邊界\r\n\r\n第三章:翻譯的生命政治 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class="wp-workCard_item"><span>Tonsan Publications</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A Genealogy of Defeat of the Left: Translation, Transition, and Bordering in Hong Kong. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74007e24106b49f34fee44fb2269b6a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99438054,"asset_id":80611268,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99438054/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Jon Solomon</h3></div><div class="js-work-strip profile--work_container" data-work-id="108093659"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108093659/Epistemic_Decolonization_During_the_New_Cold_War"><img alt="Research paper thumbnail of Epistemic Decolonization During the New Cold War" class="work-thumbnail" src="https://attachments.academia-assets.com/106570126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108093659/Epistemic_Decolonization_During_the_New_Cold_War">Epistemic Decolonization During the New Cold War</a></div><div class="wp-workCard_item"><span>Knowledge Production and Epistemic Decolonization at the End of Pax Americana</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This introduction provides a genealogy of area in relation to international law, the modern regim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This introduction provides a genealogy of area in relation to international law, the modern regime of translation, the modern system of internationality, communications technologies, and neoliberalism, providing a basis from which to understand the antiblack, anticommunist ethos that pervades area studies, and the Humanities in general under Pax Americana hegemony. Finally, the introduction suggests strategies for epistemic decolonization that go beyond the reversal of Western hegemony, calling instead for a world that is no longer organized by the areal schema inherited from the colonial-imperial modernity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cdc1ec6bbbadd0cdfbf2f64d04a0b74" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106570126,"asset_id":108093659,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106570126/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108093659"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108093659"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108093659; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108093659]").text(description); $(".js-view-count[data-work-id=108093659]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108093659; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108093659']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108093659, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cdc1ec6bbbadd0cdfbf2f64d04a0b74" } } $('.js-work-strip[data-work-id=108093659]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108093659,"title":"Epistemic Decolonization During the New Cold War","translated_title":"","metadata":{"doi":"10.4324/9781003036661-1","abstract":"This introduction provides a genealogy of area in relation to international law, the modern regime of translation, the modern system of internationality, communications technologies, and neoliberalism, providing a basis from which to understand the antiblack, anticommunist ethos that pervades area studies, and the Humanities in general under Pax Americana hegemony. 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Finally, the introduction suggests strategies for epistemic decolonization that go beyond the reversal of Western hegemony, calling instead for a world that is no longer organized by the areal schema inherited from the colonial-imperial modernity.","internal_url":"https://www.academia.edu/108093659/Epistemic_Decolonization_During_the_New_Cold_War","translated_internal_url":"","created_at":"2023-10-13T08:55:52.057-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":725458,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106570126,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106570126/thumbnails/1.jpg","file_name":"Epistemic_Decolonization_during_the_New_Cold_War_Sakai_Solomon_Button.pdf","download_url":"https://www.academia.edu/attachments/106570126/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Epistemic_Decolonization_During_the_New.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106570126/Epistemic_Decolonization_during_the_New_Cold_War_Sakai_Solomon_Button-libre.pdf?1697214876=\u0026response-content-disposition=attachment%3B+filename%3DEpistemic_Decolonization_During_the_New.pdf\u0026Expires=1732962498\u0026Signature=A~NJ1JaB9UMnFcF53qdEmvdxsoWh7Z3WRJn-MgR3Cc3FU33uF6vQ-pJC~lDFWaXnwLkwtPOvM2enjYnNui4o9rvIY98Zu8wHENvNeM7sV~5ukcx0Ju9xe5Gwu8bD0co9KIud88f2UuWb-wiBOURPYFpXDIF7S8TE6jHKrHMzX3mB70E50GkMkSzSkYbSyIWepZHJzzZCT7SY8aeqRebIdmsy-1~KlwhxV6R3wIKJ3tnJ6HcywVhSzKX4cAmA~dzOhGHBBrudFx-tJnqPpi-xpB1celoI8OeDDmWvgyvZEeMKKg5RkThpzMgt7kgJeEuAEmWjk6UWZiFM5HcDK2u0Cw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Epistemic_Decolonization_During_the_New_Cold_War","translated_slug":"","page_count":22,"language":"en","content_type":"Work","owner":{"id":725458,"first_name":"Jon","middle_initials":null,"last_name":"Solomon","page_name":"JonSolomon","domain_name":"univ-lyon3","created_at":"2011-09-11T20:14:47.073-07:00","display_name":"Jon Solomon","url":"https://univ-lyon3.academia.edu/JonSolomon"},"attachments":[{"id":106570126,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106570126/thumbnails/1.jpg","file_name":"Epistemic_Decolonization_during_the_New_Cold_War_Sakai_Solomon_Button.pdf","download_url":"https://www.academia.edu/attachments/106570126/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Epistemic_Decolonization_During_the_New.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106570126/Epistemic_Decolonization_during_the_New_Cold_War_Sakai_Solomon_Button-libre.pdf?1697214876=\u0026response-content-disposition=attachment%3B+filename%3DEpistemic_Decolonization_During_the_New.pdf\u0026Expires=1732962498\u0026Signature=A~NJ1JaB9UMnFcF53qdEmvdxsoWh7Z3WRJn-MgR3Cc3FU33uF6vQ-pJC~lDFWaXnwLkwtPOvM2enjYnNui4o9rvIY98Zu8wHENvNeM7sV~5ukcx0Ju9xe5Gwu8bD0co9KIud88f2UuWb-wiBOURPYFpXDIF7S8TE6jHKrHMzX3mB70E50GkMkSzSkYbSyIWepZHJzzZCT7SY8aeqRebIdmsy-1~KlwhxV6R3wIKJ3tnJ6HcywVhSzKX4cAmA~dzOhGHBBrudFx-tJnqPpi-xpB1celoI8OeDDmWvgyvZEeMKKg5RkThpzMgt7kgJeEuAEmWjk6UWZiFM5HcDK2u0Cw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":296,"name":"Black Studies Or African American Studies","url":"https://www.academia.edu/Documents/in/Black_Studies_Or_African_American_Studies"},{"id":378,"name":"Area Studies","url":"https://www.academia.edu/Documents/in/Area_Studies"},{"id":390,"name":"American Studies","url":"https://www.academia.edu/Documents/in/American_Studies"},{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism"},{"id":12420,"name":"Neoliberalism","url":"https://www.academia.edu/Documents/in/Neoliberalism"},{"id":20602,"name":"China studies","url":"https://www.academia.edu/Documents/in/China_studies"},{"id":56908,"name":"Imperialism","url":"https://www.academia.edu/Documents/in/Imperialism"},{"id":77281,"name":"Decolonization","url":"https://www.academia.edu/Documents/in/Decolonization"},{"id":1019274,"name":"Nationalism and Decolonization","url":"https://www.academia.edu/Documents/in/Nationalism_and_Decolonization"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92714925"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92714925/Wynter_is_Coming_Black_Communism_Translation_and_Technics"><img alt="Research paper thumbnail of Wynter is Coming: Black Communism, Translation, and Technics" class="work-thumbnail" src="https://attachments.academia-assets.com/95650724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92714925/Wynter_is_Coming_Black_Communism_Translation_and_Technics">Wynter is Coming: Black Communism, Translation, and Technics</a></div><div class="wp-workCard_item"><span>HKW Catalogue</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An essay that I wrote several years ago about the origins of area studies in white settler coloni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An essay that I wrote several years ago about the origins of area studies in white settler colonialism helped me understand how anticommunism and antiblackness are two of the founding exclusions of the Humanities and Human Sciences as they have developed under Pax Americana hegemony. As the negative figure around which Pax Americana is organized, Black Communism is kind of like the Antichrist for the Holy American Empire. <br /> <br />In this new essay, I finally had a chance to express this realization in a positive form in terms of the figure of "black communism". <br /> <br />Organized around "areas" that are supposed to correspond to anthropological types (such as "Chinese"), the Humanities as they have developed under Pax Americana are essentially apparatuses for the management of anticommunism and antiblackness. The Prime Directive for these fields is to prevent, and when necessary eradicate, the emergence of a new figure, black communism, and a new heretical knowledge. <br /> <br />The ideology that organizes and reproduces these founding exclusions is that of "conversion" (both economic and secular religious) and "transition" (both historical and metaphysical). Conversion and transition are encoded in the practices of the Modern Regime of Translation that governs the schema of internationality in the (post)colonial-(post)imperial world. <br /> <br />As disciplines overtly devoted to the regime of translation, those parts of the Humanities known as area studies are essential to the political labor of conversion and transition, i.e., "translation". <br /> <br />The Left has historically overlooked the importance of the labor of translation for capitalist reproduction. Thanks to the work of a group of Marxists inspired by the Japanese Marxist historian Uno Kozo, it is possible to theorize this deficiency in a way that reveals just how important the ostensibly "marginal" fields of knowledge production known as area studies really are. <br /> <br /> <br />Text commissioned for the catalogue to the exhibition "Ceremony: Burial of an Undead World" October 23 - December 30, 2022, Haus der Kulturen der Welt, Berlin. Exhibition page link: <a href="https://www.hkw.de/en/programm/projekte/2022/ceremony/start.php#:~:text=Ceremony%20(Burial%20of%20an%20Undead%20World)%20is%20an%20exhibition%20that,and%20its%20place%20in%20history" rel="nofollow">https://www.hkw.de/en/programm/projekte/2022/ceremony/start.php#:~:text=Ceremony%20(Burial%20of%20an%20Undead%20World)%20is%20an%20exhibition%20that,and%20its%20place%20in%20history</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f570ae4744609bcb8a9d8913f417f98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95650724,"asset_id":92714925,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95650724/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92714925"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92714925"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92714925; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92714925]").text(description); $(".js-view-count[data-work-id=92714925]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92714925; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92714925']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92714925, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5f570ae4744609bcb8a9d8913f417f98" } } $('.js-work-strip[data-work-id=92714925]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92714925,"title":"Wynter is Coming: Black Communism, Translation, and Technics","translated_title":"","metadata":{"abstract":"An essay that I wrote several years ago about the origins of area studies in white settler colonialism helped me understand how anticommunism and antiblackness are two of the founding exclusions of the Humanities and Human Sciences as they have developed under Pax Americana hegemony. As the negative figure around which Pax Americana is organized, Black Communism is kind of like the Antichrist for the Holy American Empire. \r\n\r\nIn this new essay, I finally had a chance to express this realization in a positive form in terms of the figure of \"black communism\". \r\n\r\nOrganized around \"areas\" that are supposed to correspond to anthropological types (such as \"Chinese\"), the Humanities as they have developed under Pax Americana are essentially apparatuses for the management of anticommunism and antiblackness. The Prime Directive for these fields is to prevent, and when necessary eradicate, the emergence of a new figure, black communism, and a new heretical knowledge. \r\n\r\nThe ideology that organizes and reproduces these founding exclusions is that of \"conversion\" (both economic and secular religious) and \"transition\" (both historical and metaphysical). 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Exhibition page link: https://www.hkw.de/en/programm/projekte/2022/ceremony/start.php#:~:text=Ceremony%20(Burial%20of%20an%20Undead%20World)%20is%20an%20exhibition%20that,and%20its%20place%20in%20history.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"HKW Catalogue"},"translated_abstract":"An essay that I wrote several years ago about the origins of area studies in white settler colonialism helped me understand how anticommunism and antiblackness are two of the founding exclusions of the Humanities and Human Sciences as they have developed under Pax Americana hegemony. As the negative figure around which Pax Americana is organized, Black Communism is kind of like the Antichrist for the Holy American Empire. \r\n\r\nIn this new essay, I finally had a chance to express this realization in a positive form in terms of the figure of \"black communism\". \r\n\r\nOrganized around \"areas\" that are supposed to correspond to anthropological types (such as \"Chinese\"), the Humanities as they have developed under Pax Americana are essentially apparatuses for the management of anticommunism and antiblackness. The Prime Directive for these fields is to prevent, and when necessary eradicate, the emergence of a new figure, black communism, and a new heretical knowledge. \r\n\r\nThe ideology that organizes and reproduces these founding exclusions is that of \"conversion\" (both economic and secular religious) and \"transition\" (both historical and metaphysical). Conversion and transition are encoded in the practices of the Modern Regime of Translation that governs the schema of internationality in the (post)colonial-(post)imperial world. \r\n\r\nAs disciplines overtly devoted to the regime of translation, those parts of the Humanities known as area studies are essential to the political labor of conversion and transition, i.e., \"translation\". \r\n\r\nThe Left has historically overlooked the importance of the labor of translation for capitalist reproduction. Thanks to the work of a group of Marxists inspired by the Japanese Marxist historian Uno Kozo, it is possible to theorize this deficiency in a way that reveals just how important the ostensibly \"marginal\" fields of knowledge production known as area studies really are. \r\n\r\n\r\nText commissioned for the catalogue to the exhibition \"Ceremony: Burial of an Undead World\" October 23 - December 30, 2022, Haus der Kulturen der Welt, Berlin. 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Both of them unexpectedly project the complexity and nuances of the capitalist imaginary in the post-cold war era of globalization. They are both sorts of “global commodities” piercing the limits of culture and history to announce themselves in the West.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5b1a40098b381a1bd43a5d5a630de43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86510237,"asset_id":79974675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86510237/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79974675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79974675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79974675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79974675]").text(description); $(".js-view-count[data-work-id=79974675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79974675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79974675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79974675, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c5b1a40098b381a1bd43a5d5a630de43" } } $('.js-work-strip[data-work-id=79974675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79974675,"title":"Žižek's China, China's Žižek","translated_title":"","metadata":{"abstract":"Among the many theories that evaluate “made by Žižek” and “made in China,” history reveals an uncanny similarity. 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Quite the opposite; the critique of Occidentalism itself is a theoretical enterprise whose effects must always be seen in relation to the praxis of social relations and the politics of knowledge. This chapter mounts a critical intervention into the link between regionality and thought (specifically, the construction of respective Western and Eastern regions with their corresponding ways of thought) that constitutes Foucault's dialogic construction of \"the West\" and \"Western thought\" and the conjunctural formation of the two as \"crisis. On the occasion of his second trip to Japan in 1978, Foucault paid a visit to Seionji, where an ensuing brief dialogue between himself and several Japanese monks was recorded and published in two different versions, Japanese and French.2 The main points of the dialogue have been excellently summarized in a penetrating-and ultimately disappointing-analysis by Francois Jullien, a philosopher and sinologue. Foucault's posture in the dialogue appears incredibly naive, and there is certainly a strong part of his positions-the conventionalized oppositions between East and West that orient his discoursethat would easily fall under a postcolonial critique today. The dialogue itself is painfully aware of this limit, as Foucault identifies Western thought with crisis and crisis specifically with the historicity of imperialism and its project of universalism. Unfortunately, there is today, as far as we know, no extant version of this dialogue in its original form. Neither published version amounts to a simple transcription. We know that Foucault did not speak Japanese, and we assume that his interlocutors, monks, did not speak French. Presumably, the dialogue itself was conducted in both French and Japanese, alternately, with the aid of on-site, consecutive translation. In addition, it is highly probable that further refinements in the on-site translation were made in the process of transcription for the published version. In any case, both versions share what they erase: the practice of translation itself. Jullien, commenting (significantly, also in the form of a dialogue) at length on Foucault's Zen dialogue, finds in it \"everything. .. not only the confrontation, as fleeting as it may be, with a thought from outside, but also at the same time the areas of understanding and misunderstanding\" (Jullien zoo°, 17). Outside, failure, and everything: While Jullien's astute reading of the dialogue grasps its global significance beyond Foucault, accounting for what would be called, outside France, the postcolonial aspects of Foucault's Occidentalism, Jullien's \"everything\" implicitly includes, like Foucault, the crucial element of translation, yet misses its significance for the praxis of social relations.' Our task here is not to refute Jullien's reading, but rather to follow his lead, adopt the same posture, and tease out of the Foucauldian dialogue more of this elusive \"everything\"-in this case, the social praxis of translation, a point of departure that would ultimately necessitate a radical reformulation of both Foucault's Occidentalism and Jullien's corresponding \"outside.\" The dialogue counts a total of three instances in which translation is mentioned. These three instances cover what may be considered to be the multiplicity of translational practices and representations: the metaphorical, the spatio-communicational, and the practico-addressive. When Foucault speaks, at the close of the dialogue, of the way in which philosophy has always been \"translated\" into disastrous political programs, he appeals to a notion of \"translation\" as a generalized mode of transposition in relations across the social field. \"Philosophy\" is translated into \"politics\": translation names the process that would relate two discretely separate spheres or realms of experience. \"Translation\" in this sense becomes the metaphor of metaphor, the very principle of its own operation. Our question would be to know to what extent a certain determination of philosophy itself has been based on a particular metaphysics of translation as meta-metaphor. Is not metaphor itself a \"metaphor\" for translation? Before we even begin to answer these questions, let us at least observe that they will inevitably extend across different fields of both knowledge and social formation. In effect, we will be asked to attend to the intersections between, on the one hand, the role of national language and disciplinary specialization in the institutional formation of the modern, national-imperial university and, on the other hand, the division of the world into geopolitical units based on a supplementary relation between sovereignty and civilizational difference. Leaving aside these more or less acquired Derridean considerations (Derrida 1990, 2004, particularly part II), let us return now to the beginning of the dialogue, where we once again find, in the second question posed by the monks to Foucault, the issue of translation: \"I am told,\" says one monk, \"that almost all of your works are translated into Japanese. Do you think that your thoughts are understood enough?\" (Foucault 1999, in; zoom, 619). Foucault dodges the very terms of the question by repeating his well-known critique of authorial intention. In Foucault's response, we can also detect a nascent moment in which one reader of the French \"original\" and another of the Japanese \"copy\" both implicitly occupy the same position in relation to the socially produced meaning of the text. All readers, including the author, operate within the same scope of (de)legitimation, and the meaning of the text can only be the product of endless rereadings of readings among these variable positions. What both Foucault and his Japanese interlocutor seem to miss, however, is the potentiality that the Japanese translations may well in fact pose questions of understanding back to the \"original\" French text in a way that requires us to ask French readers exactly the same question. Indeed, we must call into question the assumption of immanence in the monk's query that implicitly links French readers to the French text. The fact that one can suture French language to French community does not in itself guarantee the success of communication. This radical exteriority of social relationships to the production of meaning is precisely that point to which we want to draw attention, in our ensuing discussion of translation, with the distinction between address and communication. Whereas \"address\" names a social relation (that between addresser and addressee) that is primarily practical and performative in nature, hence still to come, \"communication\" names the imaginary representation of that relation in terms of pronominal identities, informational content, and receptive destinations: who we are supposed to be and what we were supposed to mean. Theories of communication regularly obscure the fact of address in communication, whereupon they are derived from the assumption that supposedly we should be able to communicate among ourselves if \"we\" are a linguistic community. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44599267"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44599267/Transpacific_Anxiety_Anti_Centrism_Studies_and_the_Figure_of_the_Balkan"><img alt="Research paper thumbnail of Transpacific Anxiety, Anti-Centrism Studies, and the Figure of the Balkan" class="work-thumbnail" src="https://attachments.academia-assets.com/65060393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44599267/Transpacific_Anxiety_Anti_Centrism_Studies_and_the_Figure_of_the_Balkan">Transpacific Anxiety, Anti-Centrism Studies, and the Figure of the Balkan</a></div><div class="wp-workCard_item"><span>Invisible Armada</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite its areal attachments, the transpacific is not simply a geographical region that one coul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite its areal attachments, the transpacific is not simply a geographical region that one could point to on a map nor a population of specific bodies. As a figure rather than a toponym, the transpacific is tied to the anxiety born from a sense of indeterminate boundaries combined with the undeniable presence of a transcontinental behemoth – China.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="feb6d45e94d90ad5d3438b6e6177d605" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65060393,"asset_id":44599267,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65060393/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44599267"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44599267"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44599267; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44599267]").text(description); $(".js-view-count[data-work-id=44599267]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44599267; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44599267']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44599267, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "feb6d45e94d90ad5d3438b6e6177d605" } } $('.js-work-strip[data-work-id=44599267]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44599267,"title":"Transpacific Anxiety, Anti-Centrism Studies, and the Figure of the Balkan","translated_title":"","metadata":{"abstract":"Despite its areal attachments, the transpacific is not simply a geographical region that one could point to on a map nor a population of specific bodies. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40058227"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40058227/From_Unsinkable_Aircraft_Carrier_to_Chip_Foundry_for_the_Borg_Reflections_on_the_U_S_P_R_C_War_and_Taiwan_s_Role_in_Technological_Totalization"><img alt="Research paper thumbnail of From “Unsinkable Aircraft Carrier” to “Chip Foundry for the Borg”: Reflections on the U.S. – P.R.C. War and Taiwan’s Role in Technological Totalization" class="work-thumbnail" src="https://attachments.academia-assets.com/60632851/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40058227/From_Unsinkable_Aircraft_Carrier_to_Chip_Foundry_for_the_Borg_Reflections_on_the_U_S_P_R_C_War_and_Taiwan_s_Role_in_Technological_Totalization">From “Unsinkable Aircraft Carrier” to “Chip Foundry for the Borg”: Reflections on the U.S. – P.R.C. War and Taiwan’s Role in Technological Totalization</a></div><div class="wp-workCard_item"><span>ICCS Working Paper Series</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay examines the dystopia of militarized technological totalization concealed by the compe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay examines the dystopia of militarized technological totalization concealed by the competing dystopias that currently dominate the political imaginary in discussions related to East Asia. It provides a brief history of dual use technology, the outsourcing of IT production to East Asian states, and the global system of U.S. monetary imperialism, showing the links among the three. After charting out the cascade of effects due to Donald Trump's Executive Order 13806 that sounded the beginning of the tech and trade war between the United States of America and the People's Republic of China, the essay turns to a reading of Paul Virilio's 1977 classic, Speed and Politics, to reconsider the role of anthropological difference in the looming catastrophe emblematized by autonomous weapons and biologistical supply chains with a life of their own. The essay ends with a reflection on the way in which the social relation called translation is being reduced to logistical imperatives that "lock in" a dystopian future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="808d265457f967e39f96db31dcb890c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60632851,"asset_id":40058227,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60632851/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40058227"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40058227"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40058227; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40058227]").text(description); $(".js-view-count[data-work-id=40058227]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40058227; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40058227']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40058227, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "808d265457f967e39f96db31dcb890c3" } } $('.js-work-strip[data-work-id=40058227]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40058227,"title":"From “Unsinkable Aircraft Carrier” to “Chip Foundry for the Borg”: Reflections on the U.S. – P.R.C. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15087190" id="books"><div class="js-work-strip profile--work_container" data-work-id="104818188"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104818188/The_Taiwan_Consensus_and_the_Ethos_of_Area_Studies_in_Pax_Americana_Spectral_Transitions"><img alt="Research paper thumbnail of The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions" class="work-thumbnail" src="https://attachments.academia-assets.com/104452693/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104818188/The_Taiwan_Consensus_and_the_Ethos_of_Area_Studies_in_Pax_Americana_Spectral_Transitions">The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions</a></div><div class="wp-workCard_item"><span>The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A book that is about much more than an island nation on the frontline of WW3. Foreword by Nao...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A book that is about much more than an island nation on the frontline of WW3. <br /> <br />Foreword by Naoki Sakai <br /> <br />This book constitutes a timely intervention into debates over the status of Taiwan, at a moment when discussions of democracy and autocracy, imperialism and agency, unipolarity and multipolarity, dominate the intellectual agenda of the day. Pursuing a parallel trajectory that is both epistemic and historical, that is traced out in relation both to Taiwan’s recent history and to the disparate forms of knowledge production about that history, this work engages in scholarly debate about some of the burning issues of our time, including transitional justice, hegemony and conspiracy in the digital age, debt regimes, cultural difference, national language, and the traumatic legacies of war, colonialism, anticommunism, antiblackness, and neoliberalism. Providing trenchant analyses of the fundamental bipolarity that persists amidst both unipolar and multipolar conceptions of the world schema inherited from the colonial-imperial modernity, this book will be of interest to scholars in many fields, including translation studies, postcolonial studies, Marxism studies, trauma studies, media studies, poststructural theory, gender studies, cold war studies, area studies, American studies, black studies, and so forth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d73e8dd55baf271d59a98850224bc6fd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104452693,"asset_id":104818188,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104452693/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104818188"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104818188"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104818188; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104818188]").text(description); $(".js-view-count[data-work-id=104818188]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104818188; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104818188']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104818188, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d73e8dd55baf271d59a98850224bc6fd" } } $('.js-work-strip[data-work-id=104818188]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104818188,"title":"The Taiwan Consensus and the Ethos of Area Studies in Pax Americana: Spectral Transitions","translated_title":"","metadata":{"doi":"10.1007/978-981-99-3322-8","abstract":"A book that is about much more than an island nation on the frontline of WW3. \r\n\r\nForeword by Naoki Sakai\r\n\r\nThis book constitutes a timely intervention into debates over the status of Taiwan, at a moment when discussions of democracy and autocracy, imperialism and agency, unipolarity and multipolarity, dominate the intellectual agenda of the day. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97909425/_%E9%A6%99%E6%B8%AF%E5%8F%8D%E9%80%81%E4%B8%AD%E5%B7%A6%E7%BF%BC%E6%95%97%E5%8C%97%E7%9A%84%E7%B3%BB%E8%AD%9C_%E7%BF%BB%E8%AD%AF_%E8%BD%89%E5%9E%8B%E8%88%87%E9%82%8A%E7%95%8C_%E5%85%A8%E6%9B%B8%E5%90%AB%E5%B0%81%E9%9D%A2">《香港反送中左翼敗北的系譜:翻譯、轉型與邊界》全書含封面</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">目次 序言一 楊凱麟 著 碎裂、喧囂、觸底與逆亂 序言二 何式凝、黎明 著 香港女性主義的敗北 香港反送中左翼敗北的系...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">目次 <br /> <br />序言一 楊凱麟 著 <br />碎裂、喧囂、觸底與逆亂 <br /> <br />序言二 何式凝、黎明 著 <br />香港女性主義的敗北 <br /> <br />香港反送中左翼敗北的系譜:翻譯、轉型與邊界 蘇哲安 著 <br />第一章:邊界與敗北 <br />一道前線 <br />「超越邊界」真的就是進步嗎? <br />是不是左派沒那麼重要? <br />資本的外部性 <br />文化研究與去馬的過程 <br />歷史成見、外部性與世界圖式 <br />左派的敗北 <br /> <br />第二章:香港界址 <br />運動的翻譯:回歸邊界 <br />題外話:國際團結與現代性翻譯體制 <br />定居殖民主義與「香港界址」 <br />香港藝術創作中的邊界 <br /> <br />第三章:翻譯的生命政治 <br />回歸邊界與翻譯的生命政治 <br />語言、解殖與「中文運動」 <br /> <br />第四章:聲音、收編與左翼的失語 <br />主權慾望 <br />宗教戰爭 <br />「顏色革命」 <br />新自由主義 <br />數位轉型 <br />詮釋學侷限與失語問題的再思考 <br />性別與失語 <br /> <br />結語:一場加速主義的政治運動?轉型之後呢? <br />整體性與橫向自主 <br />「牆」國與核心問題意識 <br />非轉型主張 <br />雙重國家 <br />中文書寫 <br />資本主義下一轉型:朝向武裝、私有化超級生命體的誕生 <br /> <br />附錄:轉型、翻譯與區域布署 <br />轉型,翻譯與區域佈署 <br />連續性的梯度 <br />轉型學與西方的意義</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="67d45e9325a760e64e93c92a9026a15e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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\r\n是不是左派沒那麼重要?\r\n資本的外部性\r\n文化研究與去馬的過程\r\n歷史成見、外部性與世界圖式\r\n左派的敗北\r\n\r\n第二章:香港界址 \r\n運動的翻譯:回歸邊界\r\n題外話:國際團結與現代性翻譯體制\r\n定居殖民主義與「香港界址」\r\n香港藝術創作中的邊界\r\n\r\n第三章:翻譯的生命政治 \r\n回歸邊界與翻譯的生命政治\r\n語言、解殖與「中文運動」\r\n\r\n第四章:聲音、收編與左翼的失語\r\n主權慾望\r\n宗教戰爭\r\n「顏色革命」\r\n新自由主義\r\n數位轉型\r\n詮釋學侷限與失語問題的再思考\r\n性別與失語\r\n\r\n結語:一場加速主義的政治運動?轉型之後呢?\r\n整體性與橫向自主\r\n「牆」國與核心問題意識\r\n非轉型主張\r\n雙重國家\r\n中文書寫\r\n資本主義下一轉型:朝向武裝、私有化超級生命體的誕生\r\n\r\n附錄:轉型、翻譯與區域布署\r\n轉型,翻譯與區域佈署\r\n連續性的梯度\r\n轉型學與西方的意義\r\n","more_info":"目次 序言一 楊凱麟 著 碎裂、喧囂、觸底與逆亂 序言二 何式凝、黎明 著 香港女性主義的敗北 香港反送中左翼敗北的系譜:翻譯、轉型與邊界 蘇哲安 著 第一章:邊界與敗北 一道前線 「超越邊界」真的就是進步嗎? 是不是左派沒那麼重要? 資本的外部性 文化研究與去馬的過程 歷史成見、外部性與世界圖式 左派的敗北 第二章:香港界址 運動的翻譯:回歸邊界 題外話:國際團結與現代性翻譯體制 定居殖民主義與「香港界址」 香港藝術創作中的邊界 第三章:翻譯的生命政治 回歸邊界與翻譯的生命政治 語言、解殖與「中文運動」 第四章:聲音、收編與左翼的失語 主權慾望 宗教戰爭 「顏色革命」 新自由主義 數位轉型 詮釋學侷限與失語問題的再思考 性別與失語 結語:一場加速主義的政治運動?轉型之後呢? 整體性與橫向自主 「牆」國與核心問題意識 非轉型主張 雙重國家 中文書寫 資本主義下一轉型:朝向武裝、私有化超級生命體的誕生 附錄:轉型、翻譯與區域布署 轉型,翻譯與區域佈署 連續性的梯度 轉型學與西方的意義","publication_date":{"day":null,"month":null,"year":2022,"errors":{}}},"translated_abstract":"目次\r\n\r\n序言一 \t\t\t\t\t\t\t\t\t 楊凱麟 著\r\n碎裂、喧囂、觸底與逆亂 \r\n\r\n序言二 \t\t\t\t\t\t\t\t 何式凝、黎明 著\r\n香港女性主義的敗北 \r\n\r\n香港反送中左翼敗北的系譜:翻譯、轉型與邊界\t 蘇哲安 著\r\n第一章:邊界與敗北 \r\n一道前線\r\n「超越邊界」真的就是進步嗎? \r\n是不是左派沒那麼重要?\r\n資本的外部性\r\n文化研究與去馬的過程\r\n歷史成見、外部性與世界圖式\r\n左派的敗北\r\n\r\n第二章:香港界址 \r\n運動的翻譯:回歸邊界\r\n題外話:國際團結與現代性翻譯體制\r\n定居殖民主義與「香港界址」\r\n香港藝術創作中的邊界\r\n\r\n第三章:翻譯的生命政治 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class="wp-workCard_item"><span>Tonsan Publications</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A Genealogy of Defeat of the Left: Translation, Transition, and Bordering in Hong Kong. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74007e24106b49f34fee44fb2269b6a9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99438054,"asset_id":80611268,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99438054/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="109307" id="papers"><div class="js-work-strip profile--work_container" data-work-id="108093659"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108093659/Epistemic_Decolonization_During_the_New_Cold_War"><img alt="Research paper thumbnail of Epistemic Decolonization During the New Cold War" class="work-thumbnail" src="https://attachments.academia-assets.com/106570126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108093659/Epistemic_Decolonization_During_the_New_Cold_War">Epistemic Decolonization During the New Cold War</a></div><div class="wp-workCard_item"><span>Knowledge Production and Epistemic Decolonization at the End of Pax Americana</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This introduction provides a genealogy of area in relation to international law, the modern regim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This introduction provides a genealogy of area in relation to international law, the modern regime of translation, the modern system of internationality, communications technologies, and neoliberalism, providing a basis from which to understand the antiblack, anticommunist ethos that pervades area studies, and the Humanities in general under Pax Americana hegemony. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="92714925"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/92714925/Wynter_is_Coming_Black_Communism_Translation_and_Technics"><img alt="Research paper thumbnail of Wynter is Coming: Black Communism, Translation, and Technics" class="work-thumbnail" src="https://attachments.academia-assets.com/95650724/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/92714925/Wynter_is_Coming_Black_Communism_Translation_and_Technics">Wynter is Coming: Black Communism, Translation, and Technics</a></div><div class="wp-workCard_item"><span>HKW Catalogue</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An essay that I wrote several years ago about the origins of area studies in white settler coloni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">An essay that I wrote several years ago about the origins of area studies in white settler colonialism helped me understand how anticommunism and antiblackness are two of the founding exclusions of the Humanities and Human Sciences as they have developed under Pax Americana hegemony. As the negative figure around which Pax Americana is organized, Black Communism is kind of like the Antichrist for the Holy American Empire. <br /> <br />In this new essay, I finally had a chance to express this realization in a positive form in terms of the figure of "black communism". <br /> <br />Organized around "areas" that are supposed to correspond to anthropological types (such as "Chinese"), the Humanities as they have developed under Pax Americana are essentially apparatuses for the management of anticommunism and antiblackness. The Prime Directive for these fields is to prevent, and when necessary eradicate, the emergence of a new figure, black communism, and a new heretical knowledge. <br /> <br />The ideology that organizes and reproduces these founding exclusions is that of "conversion" (both economic and secular religious) and "transition" (both historical and metaphysical). Conversion and transition are encoded in the practices of the Modern Regime of Translation that governs the schema of internationality in the (post)colonial-(post)imperial world. <br /> <br />As disciplines overtly devoted to the regime of translation, those parts of the Humanities known as area studies are essential to the political labor of conversion and transition, i.e., "translation". <br /> <br />The Left has historically overlooked the importance of the labor of translation for capitalist reproduction. Thanks to the work of a group of Marxists inspired by the Japanese Marxist historian Uno Kozo, it is possible to theorize this deficiency in a way that reveals just how important the ostensibly "marginal" fields of knowledge production known as area studies really are. <br /> <br /> <br />Text commissioned for the catalogue to the exhibition "Ceremony: Burial of an Undead World" October 23 - December 30, 2022, Haus der Kulturen der Welt, Berlin. Exhibition page link: <a href="https://www.hkw.de/en/programm/projekte/2022/ceremony/start.php#:~:text=Ceremony%20(Burial%20of%20an%20Undead%20World)%20is%20an%20exhibition%20that,and%20its%20place%20in%20history" rel="nofollow">https://www.hkw.de/en/programm/projekte/2022/ceremony/start.php#:~:text=Ceremony%20(Burial%20of%20an%20Undead%20World)%20is%20an%20exhibition%20that,and%20its%20place%20in%20history</a>.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f570ae4744609bcb8a9d8913f417f98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95650724,"asset_id":92714925,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95650724/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="92714925"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="92714925"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 92714925; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=92714925]").text(description); $(".js-view-count[data-work-id=92714925]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 92714925; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='92714925']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 92714925, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5f570ae4744609bcb8a9d8913f417f98" } } $('.js-work-strip[data-work-id=92714925]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":92714925,"title":"Wynter is Coming: Black Communism, Translation, and Technics","translated_title":"","metadata":{"abstract":"An essay that I wrote several years ago about the origins of area studies in white settler colonialism helped me understand how anticommunism and antiblackness are two of the founding exclusions of the Humanities and Human Sciences as they have developed under Pax Americana hegemony. As the negative figure around which Pax Americana is organized, Black Communism is kind of like the Antichrist for the Holy American Empire. \r\n\r\nIn this new essay, I finally had a chance to express this realization in a positive form in terms of the figure of \"black communism\". \r\n\r\nOrganized around \"areas\" that are supposed to correspond to anthropological types (such as \"Chinese\"), the Humanities as they have developed under Pax Americana are essentially apparatuses for the management of anticommunism and antiblackness. The Prime Directive for these fields is to prevent, and when necessary eradicate, the emergence of a new figure, black communism, and a new heretical knowledge. \r\n\r\nThe ideology that organizes and reproduces these founding exclusions is that of \"conversion\" (both economic and secular religious) and \"transition\" (both historical and metaphysical). 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Exhibition page link: https://www.hkw.de/en/programm/projekte/2022/ceremony/start.php#:~:text=Ceremony%20(Burial%20of%20an%20Undead%20World)%20is%20an%20exhibition%20that,and%20its%20place%20in%20history.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"HKW Catalogue"},"translated_abstract":"An essay that I wrote several years ago about the origins of area studies in white settler colonialism helped me understand how anticommunism and antiblackness are two of the founding exclusions of the Humanities and Human Sciences as they have developed under Pax Americana hegemony. As the negative figure around which Pax Americana is organized, Black Communism is kind of like the Antichrist for the Holy American Empire. \r\n\r\nIn this new essay, I finally had a chance to express this realization in a positive form in terms of the figure of \"black communism\". \r\n\r\nOrganized around \"areas\" that are supposed to correspond to anthropological types (such as \"Chinese\"), the Humanities as they have developed under Pax Americana are essentially apparatuses for the management of anticommunism and antiblackness. The Prime Directive for these fields is to prevent, and when necessary eradicate, the emergence of a new figure, black communism, and a new heretical knowledge. \r\n\r\nThe ideology that organizes and reproduces these founding exclusions is that of \"conversion\" (both economic and secular religious) and \"transition\" (both historical and metaphysical). Conversion and transition are encoded in the practices of the Modern Regime of Translation that governs the schema of internationality in the (post)colonial-(post)imperial world. \r\n\r\nAs disciplines overtly devoted to the regime of translation, those parts of the Humanities known as area studies are essential to the political labor of conversion and transition, i.e., \"translation\". \r\n\r\nThe Left has historically overlooked the importance of the labor of translation for capitalist reproduction. Thanks to the work of a group of Marxists inspired by the Japanese Marxist historian Uno Kozo, it is possible to theorize this deficiency in a way that reveals just how important the ostensibly \"marginal\" fields of knowledge production known as area studies really are. \r\n\r\n\r\nText commissioned for the catalogue to the exhibition \"Ceremony: Burial of an Undead World\" October 23 - December 30, 2022, Haus der Kulturen der Welt, Berlin. 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Both of them unexpectedly project the complexity and nuances of the capitalist imaginary in the post-cold war era of globalization. They are both sorts of “global commodities” piercing the limits of culture and history to announce themselves in the West.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5b1a40098b381a1bd43a5d5a630de43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86510237,"asset_id":79974675,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86510237/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79974675"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79974675"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79974675; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79974675]").text(description); $(".js-view-count[data-work-id=79974675]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79974675; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79974675']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79974675, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c5b1a40098b381a1bd43a5d5a630de43" } } $('.js-work-strip[data-work-id=79974675]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79974675,"title":"Žižek's China, China's Žižek","translated_title":"","metadata":{"abstract":"Among the many theories that evaluate “made by Žižek” and “made in China,” history reveals an uncanny similarity. 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Quite the opposite; the critique of Occidentalism itself is a theoretical enterprise whose effects must always be seen in relation to the praxis of social relations and the politics of knowledge. This chapter mounts a critical intervention into the link between regionality and thought (specifically, the construction of respective Western and Eastern regions with their corresponding ways of thought) that constitutes Foucault's dialogic construction of \"the West\" and \"Western thought\" and the conjunctural formation of the two as \"crisis. On the occasion of his second trip to Japan in 1978, Foucault paid a visit to Seionji, where an ensuing brief dialogue between himself and several Japanese monks was recorded and published in two different versions, Japanese and French.2 The main points of the dialogue have been excellently summarized in a penetrating-and ultimately disappointing-analysis by Francois Jullien, a philosopher and sinologue. Foucault's posture in the dialogue appears incredibly naive, and there is certainly a strong part of his positions-the conventionalized oppositions between East and West that orient his discoursethat would easily fall under a postcolonial critique today. The dialogue itself is painfully aware of this limit, as Foucault identifies Western thought with crisis and crisis specifically with the historicity of imperialism and its project of universalism. Unfortunately, there is today, as far as we know, no extant version of this dialogue in its original form. Neither published version amounts to a simple transcription. We know that Foucault did not speak Japanese, and we assume that his interlocutors, monks, did not speak French. Presumably, the dialogue itself was conducted in both French and Japanese, alternately, with the aid of on-site, consecutive translation. In addition, it is highly probable that further refinements in the on-site translation were made in the process of transcription for the published version. In any case, both versions share what they erase: the practice of translation itself. Jullien, commenting (significantly, also in the form of a dialogue) at length on Foucault's Zen dialogue, finds in it \"everything. .. not only the confrontation, as fleeting as it may be, with a thought from outside, but also at the same time the areas of understanding and misunderstanding\" (Jullien zoo°, 17). Outside, failure, and everything: While Jullien's astute reading of the dialogue grasps its global significance beyond Foucault, accounting for what would be called, outside France, the postcolonial aspects of Foucault's Occidentalism, Jullien's \"everything\" implicitly includes, like Foucault, the crucial element of translation, yet misses its significance for the praxis of social relations.' Our task here is not to refute Jullien's reading, but rather to follow his lead, adopt the same posture, and tease out of the Foucauldian dialogue more of this elusive \"everything\"-in this case, the social praxis of translation, a point of departure that would ultimately necessitate a radical reformulation of both Foucault's Occidentalism and Jullien's corresponding \"outside.\" The dialogue counts a total of three instances in which translation is mentioned. These three instances cover what may be considered to be the multiplicity of translational practices and representations: the metaphorical, the spatio-communicational, and the practico-addressive. When Foucault speaks, at the close of the dialogue, of the way in which philosophy has always been \"translated\" into disastrous political programs, he appeals to a notion of \"translation\" as a generalized mode of transposition in relations across the social field. \"Philosophy\" is translated into \"politics\": translation names the process that would relate two discretely separate spheres or realms of experience. \"Translation\" in this sense becomes the metaphor of metaphor, the very principle of its own operation. Our question would be to know to what extent a certain determination of philosophy itself has been based on a particular metaphysics of translation as meta-metaphor. Is not metaphor itself a \"metaphor\" for translation? Before we even begin to answer these questions, let us at least observe that they will inevitably extend across different fields of both knowledge and social formation. In effect, we will be asked to attend to the intersections between, on the one hand, the role of national language and disciplinary specialization in the institutional formation of the modern, national-imperial university and, on the other hand, the division of the world into geopolitical units based on a supplementary relation between sovereignty and civilizational difference. Leaving aside these more or less acquired Derridean considerations (Derrida 1990, 2004, particularly part II), let us return now to the beginning of the dialogue, where we once again find, in the second question posed by the monks to Foucault, the issue of translation: \"I am told,\" says one monk, \"that almost all of your works are translated into Japanese. Do you think that your thoughts are understood enough?\" (Foucault 1999, in; zoom, 619). Foucault dodges the very terms of the question by repeating his well-known critique of authorial intention. In Foucault's response, we can also detect a nascent moment in which one reader of the French \"original\" and another of the Japanese \"copy\" both implicitly occupy the same position in relation to the socially produced meaning of the text. All readers, including the author, operate within the same scope of (de)legitimation, and the meaning of the text can only be the product of endless rereadings of readings among these variable positions. What both Foucault and his Japanese interlocutor seem to miss, however, is the potentiality that the Japanese translations may well in fact pose questions of understanding back to the \"original\" French text in a way that requires us to ask French readers exactly the same question. Indeed, we must call into question the assumption of immanence in the monk's query that implicitly links French readers to the French text. The fact that one can suture French language to French community does not in itself guarantee the success of communication. This radical exteriority of social relationships to the production of meaning is precisely that point to which we want to draw attention, in our ensuing discussion of translation, with the distinction between address and communication. Whereas \"address\" names a social relation (that between addresser and addressee) that is primarily practical and performative in nature, hence still to come, \"communication\" names the imaginary representation of that relation in terms of pronominal identities, informational content, and receptive destinations: who we are supposed to be and what we were supposed to mean. Theories of communication regularly obscure the fact of address in communication, whereupon they are derived from the assumption that supposedly we should be able to communicate among ourselves if \"we\" are a linguistic community. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44599267"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44599267/Transpacific_Anxiety_Anti_Centrism_Studies_and_the_Figure_of_the_Balkan"><img alt="Research paper thumbnail of Transpacific Anxiety, Anti-Centrism Studies, and the Figure of the Balkan" class="work-thumbnail" src="https://attachments.academia-assets.com/65060393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44599267/Transpacific_Anxiety_Anti_Centrism_Studies_and_the_Figure_of_the_Balkan">Transpacific Anxiety, Anti-Centrism Studies, and the Figure of the Balkan</a></div><div class="wp-workCard_item"><span>Invisible Armada</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite its areal attachments, the transpacific is not simply a geographical region that one coul...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite its areal attachments, the transpacific is not simply a geographical region that one could point to on a map nor a population of specific bodies. As a figure rather than a toponym, the transpacific is tied to the anxiety born from a sense of indeterminate boundaries combined with the undeniable presence of a transcontinental behemoth – China.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="feb6d45e94d90ad5d3438b6e6177d605" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65060393,"asset_id":44599267,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65060393/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44599267"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44599267"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44599267; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44599267]").text(description); $(".js-view-count[data-work-id=44599267]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44599267; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44599267']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44599267, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "feb6d45e94d90ad5d3438b6e6177d605" } } $('.js-work-strip[data-work-id=44599267]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44599267,"title":"Transpacific Anxiety, Anti-Centrism Studies, and the Figure of the Balkan","translated_title":"","metadata":{"abstract":"Despite its areal attachments, the transpacific is not simply a geographical region that one could point to on a map nor a population of specific bodies. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40058227"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40058227/From_Unsinkable_Aircraft_Carrier_to_Chip_Foundry_for_the_Borg_Reflections_on_the_U_S_P_R_C_War_and_Taiwan_s_Role_in_Technological_Totalization"><img alt="Research paper thumbnail of From “Unsinkable Aircraft Carrier” to “Chip Foundry for the Borg”: Reflections on the U.S. – P.R.C. War and Taiwan’s Role in Technological Totalization" class="work-thumbnail" src="https://attachments.academia-assets.com/60632851/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40058227/From_Unsinkable_Aircraft_Carrier_to_Chip_Foundry_for_the_Borg_Reflections_on_the_U_S_P_R_C_War_and_Taiwan_s_Role_in_Technological_Totalization">From “Unsinkable Aircraft Carrier” to “Chip Foundry for the Borg”: Reflections on the U.S. – P.R.C. War and Taiwan’s Role in Technological Totalization</a></div><div class="wp-workCard_item"><span>ICCS Working Paper Series</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay examines the dystopia of militarized technological totalization concealed by the compe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay examines the dystopia of militarized technological totalization concealed by the competing dystopias that currently dominate the political imaginary in discussions related to East Asia. It provides a brief history of dual use technology, the outsourcing of IT production to East Asian states, and the global system of U.S. monetary imperialism, showing the links among the three. After charting out the cascade of effects due to Donald Trump's Executive Order 13806 that sounded the beginning of the tech and trade war between the United States of America and the People's Republic of China, the essay turns to a reading of Paul Virilio's 1977 classic, Speed and Politics, to reconsider the role of anthropological difference in the looming catastrophe emblematized by autonomous weapons and biologistical supply chains with a life of their own. The essay ends with a reflection on the way in which the social relation called translation is being reduced to logistical imperatives that "lock in" a dystopian future.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="808d265457f967e39f96db31dcb890c3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60632851,"asset_id":40058227,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60632851/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40058227"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40058227"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40058227; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40058227]").text(description); $(".js-view-count[data-work-id=40058227]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40058227; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40058227']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40058227, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "808d265457f967e39f96db31dcb890c3" } } $('.js-work-strip[data-work-id=40058227]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40058227,"title":"From “Unsinkable Aircraft Carrier” to “Chip Foundry for the Borg”: Reflections on the U.S. – P.R.C. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40058721"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40058721/Beyond_a_Taste_for_the_Dark_Side_the_apparatus_of_area_and_the_modern_regime_of_translation_under_Pax_Americana"><img alt="Research paper thumbnail of Beyond a Taste for the Dark Side: the apparatus of area and the modern regime of translation under Pax Americana" class="work-thumbnail" src="https://attachments.academia-assets.com/80665827/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40058721/Beyond_a_Taste_for_the_Dark_Side_the_apparatus_of_area_and_the_modern_regime_of_translation_under_Pax_Americana">Beyond a Taste for the Dark Side: the apparatus of area and the modern regime of translation under Pax Americana</a></div><div class="wp-workCard_item"><span>The Dark Side of Translation</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In a series of lectures at Yale University in 1979-80 on the relation between the institution of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In a series of lectures at Yale University in 1979-80 on the relation between the institution of comparative literature and the modern regime of translation, Jacques Derrida prefaces his lecture with an expression of prudent reserve: Nor is it in my intentions, in my taste {or within my means}, to organize a general and radical problematic (as my title could nonetheless lead one to believe) in order to begin with a tabula rasa and establish the basis of a new foundation, of another legitimacy. (Derrida 2008, 23) Endowed with far fewer means than Mr. Derrida, I will admit that I count myself as one of many devoted to nothing other than a yearning for a different taste, a new foundation for a different kind of comparativism. The term taste comes to Derrida via René Étiemble. "I would like," intones Étiemble in a key passage cited by Derrida, "our [ideal] comparativist to be equally a man of taste and of pleasure." (Derrida 2008, 48) Hence, the meaning of the "new foundation" to which Derrida refers must be understood in the context of his reading of a crucial inaugural moment in the historical trajectory of comparative literature, specifically the praise lavished in 1958 on René Wellek by Étiemble (whose identical given name, René, highlights Derrida's reflections via the proper noun on translation). Étiemble's devotion to Aesthetic Humanism and his juxtaposition with Wellek becomes the touchstone for Derrida's critique of the essential ambivalence at the heart of the modern regime of translation and the institution of literature.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="36a83c36ce6dea131afa31dc0452ecd1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":80665827,"asset_id":40058721,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/80665827/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40058721"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40058721"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40058721; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40058721]").text(description); $(".js-view-count[data-work-id=40058721]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40058721; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40058721']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40058721, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "36a83c36ce6dea131afa31dc0452ecd1" } } $('.js-work-strip[data-work-id=40058721]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40058721,"title":"Beyond a Taste for the Dark Side: the apparatus of area and the modern regime of translation under Pax Americana","translated_title":"","metadata":{"abstract":"In a series of lectures at Yale University in 1979-80 on the relation between the institution of comparative literature and the modern regime of translation, Jacques Derrida prefaces his lecture with an expression of prudent reserve: Nor is it in my intentions, in my taste {or within my means}, to organize a general and radical problematic (as my title could nonetheless lead one to believe) in order to begin with a tabula rasa and establish the basis of a new foundation, of another legitimacy. (Derrida 2008, 23) Endowed with far fewer means than Mr. Derrida, I will admit that I count myself as one of many devoted to nothing other than a yearning for a different taste, a new foundation for a different kind of comparativism. The term taste comes to Derrida via René Étiemble. \"I would like,\" intones Étiemble in a key passage cited by Derrida, \"our [ideal] comparativist to be equally a man of taste and of pleasure.\" (Derrida 2008, 48) Hence, the meaning of the \"new foundation\" to which Derrida refers must be understood in the context of his reading of a crucial inaugural moment in the historical trajectory of comparative literature, specifically the praise lavished in 1958 on René Wellek by Étiemble (whose identical given name, René, highlights Derrida's reflections via the proper noun on translation). Étiemble's devotion to Aesthetic Humanism and his juxtaposition with Wellek becomes the touchstone for Derrida's critique of the essential ambivalence at the heart of the modern regime of translation and the institution of literature.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"The Dark Side of Translation"},"translated_abstract":"In a series of lectures at Yale University in 1979-80 on the relation between the institution of comparative literature and the modern regime of translation, Jacques Derrida prefaces his lecture with an expression of prudent reserve: Nor is it in my intentions, in my taste {or within my means}, to organize a general and radical problematic (as my title could nonetheless lead one to believe) in order to begin with a tabula rasa and establish the basis of a new foundation, of another legitimacy. (Derrida 2008, 23) Endowed with far fewer means than Mr. Derrida, I will admit that I count myself as one of many devoted to nothing other than a yearning for a different taste, a new foundation for a different kind of comparativism. The term taste comes to Derrida via René Étiemble. \"I would like,\" intones Étiemble in a key passage cited by Derrida, \"our [ideal] comparativist to be equally a man of taste and of pleasure.\" (Derrida 2008, 48) Hence, the meaning of the \"new foundation\" to which Derrida refers must be understood in the context of his reading of a crucial inaugural moment in the historical trajectory of comparative literature, specifically the praise lavished in 1958 on René Wellek by Étiemble (whose identical given name, René, highlights Derrida's reflections via the proper noun on translation). Étiemble's devotion to Aesthetic Humanism and his juxtaposition with Wellek becomes the touchstone for Derrida's critique of the essential ambivalence at the heart of the modern regime of translation and the institution of literature.","internal_url":"https://www.academia.edu/40058721/Beyond_a_Taste_for_the_Dark_Side_the_apparatus_of_area_and_the_modern_regime_of_translation_under_Pax_Americana","translated_internal_url":"","created_at":"2019-08-11T04:49:14.069-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":725458,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":80665827,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80665827/thumbnails/1.jpg","file_name":"Beyond_a_Taste_for_the_Dark_Side_The_Apparatus_of_Area_and_the_modern_regime_of_translation.pdf","download_url":"https://www.academia.edu/attachments/80665827/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Beyond_a_Taste_for_the_Dark_Side_the_app.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80665827/Beyond_a_Taste_for_the_Dark_Side_The_Apparatus_of_Area_and_the_modern_regime_of_translation-libre.pdf?1644691099=\u0026response-content-disposition=attachment%3B+filename%3DBeyond_a_Taste_for_the_Dark_Side_the_app.pdf\u0026Expires=1732962500\u0026Signature=g6qB9E5tyoQvOMehO7mkM8rS94buuEb8SX3~xINu1bpFQq6ZfCW8HWB2eVvYU5ETosfEaUcmPr3LuEYvY6p3hG9IufpmM~6D9wvUcwDbRYM-f9Zm2W~RxRomKkdY3ZxuWaWAqfJqO2LS~8EIWz6dkMifZfdOZ2Yogc9igVv6f1Z7p4U6rGo3R8YB9rZuUFhXakRgkWS1Ne5inXUlOnWt96P3bXENdMNIoh4PjstACRqXCEkkwPzV6JI9mbHyIN2~eOHx99wz6f~26ksGjAH6cnK9wb~gN7j66SkbXPBN5ptstedeMK0tiov8lvPVunf~zp2nJHm6Obj40hwcTud1jA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Beyond_a_Taste_for_the_Dark_Side_the_apparatus_of_area_and_the_modern_regime_of_translation_under_Pax_Americana","translated_slug":"","page_count":12,"language":"en","content_type":"Work","owner":{"id":725458,"first_name":"Jon","middle_initials":null,"last_name":"Solomon","page_name":"JonSolomon","domain_name":"univ-lyon3","created_at":"2011-09-11T20:14:47.073-07:00","display_name":"Jon Solomon","url":"https://univ-lyon3.academia.edu/JonSolomon"},"attachments":[{"id":80665827,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/80665827/thumbnails/1.jpg","file_name":"Beyond_a_Taste_for_the_Dark_Side_The_Apparatus_of_Area_and_the_modern_regime_of_translation.pdf","download_url":"https://www.academia.edu/attachments/80665827/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Beyond_a_Taste_for_the_Dark_Side_the_app.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/80665827/Beyond_a_Taste_for_the_Dark_Side_The_Apparatus_of_Area_and_the_modern_regime_of_translation-libre.pdf?1644691099=\u0026response-content-disposition=attachment%3B+filename%3DBeyond_a_Taste_for_the_Dark_Side_the_app.pdf\u0026Expires=1732962500\u0026Signature=g6qB9E5tyoQvOMehO7mkM8rS94buuEb8SX3~xINu1bpFQq6ZfCW8HWB2eVvYU5ETosfEaUcmPr3LuEYvY6p3hG9IufpmM~6D9wvUcwDbRYM-f9Zm2W~RxRomKkdY3ZxuWaWAqfJqO2LS~8EIWz6dkMifZfdOZ2Yogc9igVv6f1Z7p4U6rGo3R8YB9rZuUFhXakRgkWS1Ne5inXUlOnWt96P3bXENdMNIoh4PjstACRqXCEkkwPzV6JI9mbHyIN2~eOHx99wz6f~26ksGjAH6cnK9wb~gN7j66SkbXPBN5ptstedeMK0tiov8lvPVunf~zp2nJHm6Obj40hwcTud1jA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature"},{"id":808,"name":"Aesthetics","url":"https://www.academia.edu/Documents/in/Aesthetics"},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":7915,"name":"Silence","url":"https://www.academia.edu/Documents/in/Silence"},{"id":8223,"name":"East Asian Studies","url":"https://www.academia.edu/Documents/in/East_Asian_Studies"},{"id":12040,"name":"Jacques Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida"},{"id":27442,"name":"Hannah Arendt","url":"https://www.academia.edu/Documents/in/Hannah_Arendt"},{"id":27584,"name":"Chinese literature","url":"https://www.academia.edu/Documents/in/Chinese_literature"},{"id":149474,"name":"Anthropocene","url":"https://www.academia.edu/Documents/in/Anthropocene"},{"id":165437,"name":"Taste","url":"https://www.academia.edu/Documents/in/Taste"},{"id":624047,"name":"US Imperialism","url":"https://www.academia.edu/Documents/in/US_Imperialism"},{"id":1157285,"name":"Shusaku Endo","url":"https://www.academia.edu/Documents/in/Shusaku_Endo"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40058604"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40058604/Sinicized_Marxism_as_a_Symptom_of_the_Postcolonial_Condition_Arif_Dirlik_Mao_Zedong_Xu_Guangwei_and_the_Modern_Regime_of_Translation"><img alt="Research paper thumbnail of Sinicized Marxism as a Symptom of the Postcolonial Condition: Arif Dirlik, Mao Zedong, Xu Guangwei, and the Modern Regime of Translation" class="work-thumbnail" src="https://attachments.academia-assets.com/60537975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40058604/Sinicized_Marxism_as_a_Symptom_of_the_Postcolonial_Condition_Arif_Dirlik_Mao_Zedong_Xu_Guangwei_and_the_Modern_Regime_of_Translation">Sinicized Marxism as a Symptom of the Postcolonial Condition: Arif Dirlik, Mao Zedong, Xu Guangwei, and the Modern Regime of Translation</a></div><div class="wp-workCard_item"><span>‘Capital’ In the East: Reflections on Marx</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the face of the recent growth in China in the field of "sinicized Marxist studies" and the cri...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the face of the recent growth in China in the field of "sinicized Marxist studies" and the critique of Han nationalism in Western China studies, this essay considers these phenomenon in light of the relation between the "postcolonial condition" and global capitalism. <br /><br />In Achin Chakraborty, Anjan Chakrabarti, Byasdep Dasgupta and Samita Sen, eds.<br />‘Capital’ In the East: Reflections on Marx. Singapore: Springer, 2019.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ab5a02dcc83a726188381e6376dbe8c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60537975,"asset_id":40058604,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60537975/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40058604"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40058604"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40058604; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40058604]").text(description); $(".js-view-count[data-work-id=40058604]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40058604; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40058604']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40058604, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ab5a02dcc83a726188381e6376dbe8c6" } } $('.js-work-strip[data-work-id=40058604]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40058604,"title":"Sinicized Marxism as a Symptom of the Postcolonial Condition: Arif Dirlik, Mao Zedong, Xu Guangwei, and the Modern Regime of Translation","translated_title":"","metadata":{"abstract":"In the face of the recent growth in China in the field of \"sinicized Marxist studies\" and the critique of Han nationalism in Western China studies, this essay considers these phenomenon in light of the relation between the \"postcolonial condition\" and global capitalism. \n\nIn Achin Chakraborty, Anjan Chakrabarti, Byasdep Dasgupta and Samita Sen, eds.\n‘Capital’ In the East: Reflections on Marx. Singapore: Springer, 2019.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"‘Capital’ In the East: Reflections on Marx"},"translated_abstract":"In the face of the recent growth in China in the field of \"sinicized Marxist studies\" and the critique of Han nationalism in Western China studies, this essay considers these phenomenon in light of the relation between the \"postcolonial condition\" and global capitalism. \n\nIn Achin Chakraborty, Anjan Chakrabarti, Byasdep Dasgupta and Samita Sen, eds.\n‘Capital’ In the East: Reflections on Marx. Singapore: Springer, 2019.","internal_url":"https://www.academia.edu/40058604/Sinicized_Marxism_as_a_Symptom_of_the_Postcolonial_Condition_Arif_Dirlik_Mao_Zedong_Xu_Guangwei_and_the_Modern_Regime_of_Translation","translated_internal_url":"","created_at":"2019-08-11T04:29:52.191-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":725458,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":60537975,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60537975/thumbnails/1.jpg","file_name":"Sinicized_Marxism_as__Symptom_of_the_Postcolonial_Condition.pdf","download_url":"https://www.academia.edu/attachments/60537975/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sinicized_Marxism_as_a_Symptom_of_the_Po.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60537975/Sinicized_Marxism_as__Symptom_of_the_Postcolonial_Condition-libre.pdf?1568054348=\u0026response-content-disposition=attachment%3B+filename%3DSinicized_Marxism_as_a_Symptom_of_the_Po.pdf\u0026Expires=1732962500\u0026Signature=gFg8XmcOM7mEh0cldmnxZPzNdaG8XfELoStnAgRsHwX8l30Vl6kUPRUI2EPCgk8lxCs90ljfSEXme51k~VYsQljZd5GXnebKdu0S8hjyoFa~3EQRWzlXooTM~njlnzoYDnTW3C4y4LOwOl-abdUeo~d5JQDbqgwFOblNConMQRQ1agUCqUn~YvqeCzk-aL5koXfJZElU4wEPRfLWd77AZ0PZdjJNb1R8dpzKrdZTdjVZu3HCyUmDueMW4pNwNN-JVYj4NPC4-F3YHVwPpl37KpYMg4~0unLMbTUrXgyFe3Xn6lIEZlEy67--lraimrwPgf0F8NHQO7Jec5N4aClIcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sinicized_Marxism_as_a_Symptom_of_the_Postcolonial_Condition_Arif_Dirlik_Mao_Zedong_Xu_Guangwei_and_the_Modern_Regime_of_Translation","translated_slug":"","page_count":25,"language":"en","content_type":"Work","owner":{"id":725458,"first_name":"Jon","middle_initials":null,"last_name":"Solomon","page_name":"JonSolomon","domain_name":"univ-lyon3","created_at":"2011-09-11T20:14:47.073-07:00","display_name":"Jon Solomon","url":"https://univ-lyon3.academia.edu/JonSolomon"},"attachments":[{"id":60537975,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60537975/thumbnails/1.jpg","file_name":"Sinicized_Marxism_as__Symptom_of_the_Postcolonial_Condition.pdf","download_url":"https://www.academia.edu/attachments/60537975/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sinicized_Marxism_as_a_Symptom_of_the_Po.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60537975/Sinicized_Marxism_as__Symptom_of_the_Postcolonial_Condition-libre.pdf?1568054348=\u0026response-content-disposition=attachment%3B+filename%3DSinicized_Marxism_as_a_Symptom_of_the_Po.pdf\u0026Expires=1732962500\u0026Signature=gFg8XmcOM7mEh0cldmnxZPzNdaG8XfELoStnAgRsHwX8l30Vl6kUPRUI2EPCgk8lxCs90ljfSEXme51k~VYsQljZd5GXnebKdu0S8hjyoFa~3EQRWzlXooTM~njlnzoYDnTW3C4y4LOwOl-abdUeo~d5JQDbqgwFOblNConMQRQ1agUCqUn~YvqeCzk-aL5koXfJZElU4wEPRfLWd77AZ0PZdjJNb1R8dpzKrdZTdjVZu3HCyUmDueMW4pNwNN-JVYj4NPC4-F3YHVwPpl37KpYMg4~0unLMbTUrXgyFe3Xn6lIEZlEy67--lraimrwPgf0F8NHQO7Jec5N4aClIcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies"},{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies"},{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies"},{"id":15483,"name":"Post-Althusserian Theory","url":"https://www.academia.edu/Documents/in/Post-Althusserian_Theory"},{"id":112345,"name":"Mao Zedong","url":"https://www.academia.edu/Documents/in/Mao_Zedong"},{"id":621408,"name":"Arif Dirlik","url":"https://www.academia.edu/Documents/in/Arif_Dirlik"},{"id":1002251,"name":"Third world Marxisms/Tricontinental Marxisms (Mao","url":"https://www.academia.edu/Documents/in/Third_world_Marxisms_Tricontinental_Marxisms_Mao"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40058303"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40058303/Crash_Test_Dummies_Autonomous_Weapons_and_Capitals_Native_Language_Towards_Rebellious_Translation"><img alt="Research paper thumbnail of Crash Test Dummies, Autonomous Weapons, and Capital's Native Language: Towards Rebellious Translation" class="work-thumbnail" src="https://attachments.academia-assets.com/62196514/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40058303/Crash_Test_Dummies_Autonomous_Weapons_and_Capitals_Native_Language_Towards_Rebellious_Translation">Crash Test Dummies, Autonomous Weapons, and Capital's Native Language: Towards Rebellious Translation</a></div><div class="wp-workCard_item"><span>The Contemporary Journal</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Solomon considers how Machine Translation and the militarisation of information technologies is b...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Solomon considers how Machine Translation and the militarisation of information technologies is bringing about a dystopian future that, via a reduction of translation to logistical transfer, conjoins technological totalisation and militarisation in a defence of anthropological difference. We are being asked to look at a future populated with three classes of beings: crash test dummies, autonomous weapons, and robota. Henceforth, the US war machine will serve the needs of the biologistical supply chain, not the other way around.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="013fd1c567b34f7e321c33604a5adc47" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62196514,"asset_id":40058303,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62196514/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40058303"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40058303"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40058303; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40058303]").text(description); $(".js-view-count[data-work-id=40058303]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40058303; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40058303']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40058303, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "013fd1c567b34f7e321c33604a5adc47" } } $('.js-work-strip[data-work-id=40058303]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40058303,"title":"Crash Test Dummies, Autonomous Weapons, and Capital's Native Language: Towards Rebellious Translation","translated_title":"","metadata":{"doi":"10.31411/TCJ.01.08","issue":"1","volume":"1","abstract":"Solomon considers how Machine Translation and the militarisation of information technologies is bringing about a dystopian future that, via a reduction of translation to logistical transfer, conjoins technological totalisation and militarisation in a defence of anthropological difference. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="4683430" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="74218087"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74218087/Spectral_Transition_Detention_the_film_the_New_Rousseauian_Consensus_and_Discursive_Continuities_from_the_First_Cold_War_to_the_New_Cold_War_in_Taiwan"><img alt="Research paper thumbnail of Spectral Transition: Detention (the film), the New Rousseauian Consensus, and Discursive Continuities from the First Cold War to the New Cold War in Taiwan" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74218087/Spectral_Transition_Detention_the_film_the_New_Rousseauian_Consensus_and_Discursive_Continuities_from_the_First_Cold_War_to_the_New_Cold_War_in_Taiwan">Spectral Transition: Detention (the film), the New Rousseauian Consensus, and Discursive Continuities from the First Cold War to the New Cold War in Taiwan</a></div><div class="wp-workCard_item"><span>DRAFT VERSION</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This draft of a book-length essay uses an analysis of the 2019 popular film Detention as a vehicl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This draft of a book-length essay uses an analysis of the 2019 popular film Detention as a vehicle for launching a critical account of the dominant ideology in Taiwan during the New Cold War. Questioning the claims of Taiwan's democratic transition, the essay highlights continuity and rupture with the past via intertextual dialogue with other works, including artist Chen Chieh-Jen's 1983 street performance, Dysfunction No. 3, Yan Qin's 1979 novella Loving Purely, Kenneth Pai Hsien-yung's fiction, Chiang Kai-shek's political writing and speeches, David Wang's The Monster That Is History, Shu-mei Shih's Sinophone studies, and the 1990s cultural underground in Taiwan. Hiding continuities with Taiwan's anticommunist past, the contemporary "Taiwan Consensus" can be understood as an autoimmunitarian ideology of neoliberal militarism and nested transnational patriarchies hierarchically organised under the aegis of Pax Americana. The essay engages in scholarly debate on the problems of democratic transition, historical trauma, autoimmunity, transpacific complicity, anticommunism, spectrality, monstrosity, identity, and the disciplinary rationality of area studies. Finally, at the article's conclusion, discussion of the Taiwanese underground culture of the 1990s reveals a rich archive of cultural resources for imagining an alternative that is neither a return to developmental authoritarianism nor a capitulation to neoliberal militarism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74218087"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74218087"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74218087; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74218087]").text(description); $(".js-view-count[data-work-id=74218087]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74218087; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74218087']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74218087, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74218087]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74218087,"title":"Spectral Transition: Detention (the film), the New Rousseauian Consensus, and Discursive Continuities from the First Cold War to the New Cold War in Taiwan","translated_title":"","metadata":{"abstract":"This draft of a book-length essay uses an analysis of the 2019 popular film Detention as a vehicle for launching a critical account of the dominant ideology in Taiwan during the New Cold War. Questioning the claims of Taiwan's democratic transition, the essay highlights continuity and rupture with the past via intertextual dialogue with other works, including artist Chen Chieh-Jen's 1983 street performance, Dysfunction No. 3, Yan Qin's 1979 novella Loving Purely, Kenneth Pai Hsien-yung's fiction, Chiang Kai-shek's political writing and speeches, David Wang's The Monster That Is History, Shu-mei Shih's Sinophone studies, and the 1990s cultural underground in Taiwan. Hiding continuities with Taiwan's anticommunist past, the contemporary \"Taiwan Consensus\" can be understood as an autoimmunitarian ideology of neoliberal militarism and nested transnational patriarchies hierarchically organised under the aegis of Pax Americana. The essay engages in scholarly debate on the problems of democratic transition, historical trauma, autoimmunity, transpacific complicity, anticommunism, spectrality, monstrosity, identity, and the disciplinary rationality of area studies. Finally, at the article's conclusion, discussion of the Taiwanese underground culture of the 1990s reveals a rich archive of cultural resources for imagining an alternative that is neither a return to developmental authoritarianism nor a capitulation to neoliberal militarism.","more_info":"DRAFT VERSION","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"DRAFT VERSION"},"translated_abstract":"This draft of a book-length essay uses an analysis of the 2019 popular film Detention as a vehicle for launching a critical account of the dominant ideology in Taiwan during the New Cold War. 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Taiwan is a great place to see it up close. I have a feeling that one day historians are going to write about Executive Order 13806 in the same way one talks about the Wannsee Conference in 1942.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37776607"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37776607"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37776607; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37776607]").text(description); $(".js-view-count[data-work-id=37776607]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37776607; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37776607']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37776607, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37776607]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37776607,"title":"Taiwan and the U.S. biologistical militarized supply chain","translated_title":"","metadata":{"abstract":"The story about supply chains all looks pretty mundane until you begin to think about how it actually works. 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I bring in a discussion of Object-Orient...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The topic is the transcultural meaning of Enlightenment. I bring in a discussion of Object-Oriented Ontology to elucidate some things about Madhyamaka Buddhism, and develop a critique of post-Kantian Enlightenment based on Foucault, but heading off in the direction of evolutionary theory.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="15921084"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="15921084"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 15921084; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=15921084]").text(description); $(".js-view-count[data-work-id=15921084]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 15921084; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='15921084']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 15921084, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=15921084]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":15921084,"title":"Awaiting Translation Enlightenment: Towards a Transcultural Meaning of Enlightenment","translated_title":"","metadata":{"abstract":"The topic is the transcultural meaning of Enlightenment. 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demonstrates how the interest in governmentality studies has diverted attention form the biopolitical significance the term population holds in Foucault&#39;s thought, and further elaborates this perspective through an articulation between Foucault&#39;s earlier work on Archaeology and his later work on Biopolitics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="db9766a9a2d4bd8ac86c54eed950cb9d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86510189,"asset_id":79974679,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86510189/download_file?st=MTczMjk4MjU0OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span 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À propos de la “continuité” entre l’université logistique et les processus de militarisation</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Un colloque intitule &quot;De Frontex a Frontex&quot; a ete organise en mars 2018 par des laborat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Un colloque intitule &quot;De Frontex a Frontex&quot; a ete organise en mars 2018 par des laboratoires de droit a l&#39;Universite de Grenoble. Y etaient invites notamment des representants de Frontex et Euromed Police, des universitaires, une representante de la CIMADE. 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This essay combines the sketch of an alternative history about lin-guistico-cultural developme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">1. This essay combines the sketch of an alternative history about lin-guistico-cultural development since the colonial encounter with a dis-cussion about the subjective technology of language and education in the context of globalization. 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