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<!DOCTYPE html><html><head><title>The Oxford Companion to Christian Thought - Google Books</title><link rel="stylesheet" href="/books/css/_a33f2a89320471e58c940b9287b9d4eb/kl_viewport_kennedy_full_bundle.css" type="text/css" /><link rel="stylesheet"href="https://fonts.googleapis.com/css2?family=Product+Sans:wght@400"><script src="/books/javascript/v2_a33f2a89320471e58c940b9287b9d4eb__et.js"></script><script>_OC_Hooks = ["_OC_Page", "_OC_SearchReload", "_OC_TocReload", "_OC_EmptyFunc", "_OC_SearchPage", "_OC_QuotePage" ];for (var _OC_i = 0; _OC_i < _OC_Hooks.length; _OC_i++) {eval("var " + _OC_Hooks[_OC_i] + ";");}function _OC_InitHooks () {for (var i = 0; i < _OC_Hooks.length; i++) {var func = arguments[i];eval( _OC_Hooks[i] + " = func;");}}</script><link rel="canonical" href="https://books.google.com/books/about/The_Oxford_Companion_to_Christian_Though.html?hl=et&id=ognCKztR8a4C"/><meta property="og:url" content="https://books.google.com/books/about/The_Oxford_Companion_to_Christian_Though.html?hl=et&id=ognCKztR8a4C"/><meta name="title" content="The Oxford Companion to Christian Thought"/><meta name="description" content="Embracing the viewpoints of Catholic, Protestant, or Orthodox thinkers, of conservatives, liberals, radicals, and agnostics, Christianity today is anything but monolithic or univocal. In The Oxford Companion to Christian Thought, general editor Adrian Hastings has tried to capture a sense of the great diversity of opinion that swirls about under the heading of Christian thought. Indeed, the 260 contributors, who hail from twenty countries, represent as wide a range of perspectives as possible.Here is a comprehensive and authoritative (though not dogmatic) overview of the full spectrum of Christian thinking. Within its 600 alphabetically arranged entries, readers will find lengthy survey articles on the history of Christian thought, on national and regional traditions, and on various denominations, from Anglican to Unitarian. There is ample coverage of Eastern thought as well, examining the Christian tradition in China, Japan, India, and Africa. The contributors examine major theological topics such as resurrection, the Eucharist, and grace as well as controversial issues such as homosexuality and abortion. In addition, short entries illuminate symbols such as water and wine, and there are many profiles of leading theologians, of non-Christians who have deeply influenced Christian thinking, including Aristotle and Plato, and of literary figures such as Dante, Milton, and Tolstoy. Most articles end with a list of suggested readings and the book features a large number of cross-references.The Oxford Companion to Christian Thought is an indispensable guide to one of the central strands of Western culture. 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Christian thought is at one and the same time a matter of the contributions of individuals , the complex\u0026nbsp;..."},{"page_id":"PA7","page_number":"7","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of dread and fulfilment associated with the last day : a large mosaic on the inter- ior west wall at Torcello ; the carved tympanum in the south - tran- sept portal at Chartres ; and the doomsday mural painting on the chancel arch\u0026nbsp;..."},{"page_id":"PA8","page_number":"8","snippet_text":"... \u003cb\u003esense\u003c/b\u003e that the western value- setting for the Christian * faith had underestimated the African knowledge and \u003cb\u003esense\u003c/b\u003e of * God ; the persistence of traditional world - views as indicating , not a remnant of a \u0026#39; primitive mentality \u0026#39; , but\u0026nbsp;..."},{"page_id":"PA13","page_number":"13","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , as Aquinas presents it , is that we do not graduate from one \u003cb\u003esense\u003c/b\u003e to the other , moving towards states of greater spiritual illumination , as seems to be suggested in Origen\u0026#39;s thinking . Rather the fourfold \u003cb\u003esense\u003c/b\u003e corresponds to\u0026nbsp;..."},{"page_id":"PA15","page_number":"15","snippet_text":"... \u003cb\u003esense\u003c/b\u003e for substances . Thus the \u003cb\u003esense\u003c/b\u003e in which a human exists is primary and prior to the \u003cb\u003esense\u003c/b\u003e in which we say his weight , height , or colour exists . Aristotle implicitly held that since concepts are abstractions from things and\u0026nbsp;..."},{"page_id":"PA33","page_number":"33","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of apostolic succession has re- mained foundational for a theology of * ministry in east and west . Whether the succession could be continued only by bishops in a narrow \u003cb\u003esense\u003c/b\u003e rather than by presbyters has been a bitterly contest\u0026nbsp;..."},{"page_id":"PA58","page_number":"58","snippet_text":"... \u003cb\u003esense\u003c/b\u003e that the heart of the experience should be in recitative . Any hint of plainsong intonation has vanished , for Bach\u0026#39;s recitative is operatic , growing from the inflections of the German language , reinforced by the stabilities and\u0026nbsp;..."},{"page_id":"PA67","page_number":"67","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , however , the way he takes in gaining access to them is not the metaphysical way . His \u0026#39; metaphysics \u0026#39; ( understood as a re- gion of discourse ) were strictly \u0026#39; anti - metaphysical \u0026#39; ( understood as a methodology ) , resting on\u0026nbsp;..."},{"page_id":"PA72","page_number":"72","snippet_text":"... \u003cb\u003esense\u003c/b\u003e a divine origin . What remains mysteri- ous is the particularity of the bible , its extremely heterogeneous contents and very diverse religious character . This has become much more apparent through the work of biblical criticism\u0026nbsp;..."},{"page_id":"PA73","page_number":"73","snippet_text":"... \u003cb\u003esense\u003c/b\u003e a cultural performance . But what is the status of that performance ? Here black theology has had to confront a num- ber of issues . How does it relate to the black * church ? As early as 1972 Cecil W. Cone ( James Cone\u0026#39;s brother )\u0026nbsp;..."},{"page_id":"PA74","page_number":"74","snippet_text":"... \u003cb\u003esense\u003c/b\u003e is that advocacy theological ? The Cone - Roberts debate sought to clarify the point but the theological status of liberation was profoundly challenged in William R. Jones\u0026#39;s Is God a White Racist ? ( 1973 ) . Jones argued that\u0026nbsp;..."},{"page_id":"PA76","page_number":"76","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , which the world shall have if they behave well . \u0026#39; In passages such as this in The Marriage of Heaven and Hell , Blake is teasing us , and solemn words such as \u0026#39; dialectic \u0026#39; miss this . Consider the comic timing in \u0026#39; Christ he\u0026nbsp;..."},{"page_id":"PA84","page_number":"84","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , as a fulfilment of the world\u0026#39;s latent possibilities ; rather , it understands Jesus in an * eschatological \u003cb\u003esense\u003c/b\u003e , as one whose coming marks the final judgement , or end of the world . This is expressed in the * apocalyptic\u0026nbsp;..."},{"page_id":"PA100","page_number":"100","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of something deeper than does a castle or palace . Witnessing to other- ness has its own intrinsic value . Cathedrals may remain , even through tourism , a major link between Christianity and post - Chris- tian society , and\u0026nbsp;..."},{"page_id":"PA103","page_number":"103","snippet_text":"... \u003cb\u003esense\u003c/b\u003e . Both Greek and Latin credal formularies ( see CREEDS ) refer to the \u0026#39; catholic church \u0026#39; , and in the 4th century the \u0026#39; catholic faith \u0026#39; was identified as the teaching of * Nicaea and the later synods that en- dorsed it , as\u0026nbsp;..."},{"page_id":"PA112","page_number":"112","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the word . Most are academics but there are also writers and artists . Only a few are baptized and most do not frequent the Chinese churches . Yet they share a com- mon empathy for the gospel and the Christian humanist\u0026nbsp;..."},{"page_id":"PA118","page_number":"118","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of it and calls the church and each person to his or her true vocation . The influential christology of the Roman Catholic Karl * Rahner is one ( among many ) which is difficult to categorize in this typology , showing both its\u0026nbsp;..."},{"page_id":"PA123","page_number":"123","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , the spirit paradigmatically embodied in the civil culture of the ancient Greek polis , and above all in that of Athens . In other words , not politics as an art of ruling , but politics as that free - spiritedness that\u0026nbsp;..."},{"page_id":"PA126","page_number":"126","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of being individual free agents . Scottish Common \u003cb\u003eSense\u003c/b\u003e will have none of this . Thomas Reid ( 1710–96 ) , a Presbyterian minister teaching at the universities of Aberdeen and Glasgow , argued for common \u003cb\u003esense\u003c/b\u003e , but it is\u0026nbsp;..."},{"page_id":"PA127","page_number":"127","snippet_text":"... \u003cb\u003esense\u003c/b\u003e that a church thus conceived reflects the internal commu- nion of the * Trinity , but still grounded , both verbally and experi- entially , in the Eucharist : communion in the one \u003cb\u003esense\u003c/b\u003e creates communion in the other . Adrian\u0026nbsp;..."},{"page_id":"PA140","page_number":"140","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of discipline nevertheless helped to shield the Oratorians from the contemporary accusations of pastoral laxity which the Jesuits came to face . The conservatism , rather than reaction , maintained by the post - Tridentine popes\u0026nbsp;..."},{"page_id":"PA153","page_number":"153","snippet_text":"... \u003cb\u003esense\u003c/b\u003e that , if death is the end of all consciousness , achievements in this life have no lasting meaning , and wickedness and injustices go for ever unrecompensed . Fear also attaches to the process of dying , espe- cially in an age\u0026nbsp;..."},{"page_id":"PA154","page_number":"154","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of failure and consequent mean- inglessness to life , which could be redeemed by the restoring touch of a God who , however , might not accept us or might even not be there . Any life of faith must be subject to * doubt and that\u0026nbsp;..."},{"page_id":"PA156","page_number":"156","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of access to the divine granted as a grace through the power of * Jesus \u0026#39; mediation . The Hellenistic uses of the term had ranged from crudely conceived * myths of humans be- coming demi - gods to the more subtle philosophical\u0026nbsp;..."},{"page_id":"PA160","page_number":"160","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , and they \u0026#39; flesh out \u0026#39; experience in a way that the central Christian claim of * Incarnation seems to reflect . Far from being fairy tales or just plain untruths , as popular usage might lead us to believe , myths may be the\u0026nbsp;..."},{"page_id":"PA169","page_number":"169","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of personal discipleship to Christian life . One of the classics of modern spiritual writing , * Bonhoeffer\u0026#39;s The Cost of Discipleship , written when he was struggling against the Nazi state , strikingly revivified this \u003cb\u003esense\u003c/b\u003e . In\u0026nbsp;..."},{"page_id":"PA170","page_number":"170","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the words . Behind 19th - century Dispensationalism lay Scottish * Common \u003cb\u003eSense\u003c/b\u003e realism , and alongside it the rational- istic scientism of popular unbelief , all three strong on \u003cb\u003esense\u003c/b\u003e and weak on mystery . Dispensationalism\u0026nbsp;..."},{"page_id":"PA174","page_number":"174","snippet_text":"... \u003cb\u003esense\u003c/b\u003e . Vatican I , following certain theological developments since the * Reformation , understood dogmas to be revealed truths authorita- tively taught by the church as requiring the assent of Christian faith . The council\u0026nbsp;..."},{"page_id":"PA193","page_number":"193","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of imminent threat is intensified when one discovers that * God is both one\u0026#39;s enemy and one\u0026#39;s saviour . Ed- wards forces his congregation to see itself , unbearably , as without Christ : in the midst of death , held only by the\u0026nbsp;..."},{"page_id":"PA198","page_number":"198","snippet_text":"... \u003cb\u003esense\u003c/b\u003e \u0026#39; was a more reliable guide than one\u0026#39;s \u0026#39; religious \u003cb\u003esense\u003c/b\u003e \u0026#39; , set out a position on which one side of * nineteenth - century humanist west- ern culture was to rely heavily . Kant did not settle the argument . The idea that human\u0026nbsp;..."},{"page_id":"PA201","page_number":"201","snippet_text":"... \u003cb\u003esense\u003c/b\u003e a symptom of decay . Karl * Barth , in affirming * neo - orthodoxy , showed his characteris- tic relish in building up the human achievement of Enlightenment , just to say that it gets us nowhere . Nothing human beings can do\u0026nbsp;..."},{"page_id":"PA208","page_number":"208","snippet_text":"... \u003cb\u003esense\u003c/b\u003e that much of what Christian eschatology expected from God was now to be expected from incremental historical progress . Humanity was to be perfected by * reason and * education , and the world re- created through the great modern\u0026nbsp;..."},{"page_id":"PA209","page_number":"209","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the continuity of God\u0026#39;s activity in Christ in past , present , and eschato- logical future . This is the continuity of God\u0026#39;s eschatological re- demption of history , which itself is notably discontinuous with the ordinary\u0026nbsp;..."},{"page_id":"PA210","page_number":"210","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , but fair treatment by the state of the various denom- inations . It was , indeed , precisely because disestablishment , when it came , was the work of those who had no vision of an alternative to a Christian state , and who\u0026nbsp;..."},{"page_id":"PA219","page_number":"219","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , they together are the precursors of modern evangelicalism . But those in the restitutio tradition approach scripture as a source book or divine code for restoring the original purity of the church . They are , thus , more\u0026nbsp;..."},{"page_id":"PA224","page_number":"224","snippet_text":"... \u003cb\u003esense\u003c/b\u003e which may be overturned . Attempts to challenge scientific. The experiential problem of evil Even should the deductive and inductive arguments from evil be deemed unsuccessful , the experiential problem remains . For many theists\u0026nbsp;..."},{"page_id":"PA232","page_number":"232","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of religious need . In the face of poverty , oppression , and anonymity , many individuals are drawn by the \u003cb\u003esense\u003c/b\u003e of com- munity and the comforts and hope provided by faith . Economic and political development , if it is not to be\u0026nbsp;..."},{"page_id":"PA241","page_number":"241","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of it . Is there a religious language - game ? Thinkers such as D. Z. Phillips claim there is , and that faith - statements , as such , cannot and need not be justified or explained : \u0026#39; the magical and religious beliefs , unlike\u0026nbsp;..."},{"page_id":"PA250","page_number":"250","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of humanity that pervades Francis\u0026#39;s writings is unquestion- ably one of their most distinctive and appealing qualities . The em- brace of a leper that initiated his conversion undoubtedly prompted him to find God among the\u0026nbsp;..."},{"page_id":"PA256","page_number":"256","snippet_text":"... \u003cb\u003eSense\u003c/b\u003e Philosophy , or with a view of science going back to Francis Bacon ( 1561–1626 ) . The fundamentalist theological method is formed on the analogy of natural * science , and natural science as seen in the Newtonian mould\u0026nbsp;..."},{"page_id":"PA270","page_number":"270","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of sonship to his disciples by instructing them too to ad- dress God as Father ( Matt . 6 : 7–9 ) , he is laying down something fundamental for the Christian \u003cb\u003esense\u003c/b\u003e of God ever after , the con- sciousness of a personal relationship\u0026nbsp;..."},{"page_id":"PA274","page_number":"274","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the meaningfulness of Trinity and of the involvement of God in a world of * suffering . Can the- ology combine coherently a biblical \u003cb\u003esense\u003c/b\u003e of the personal involve- ment of God with humanity with philosophical or rational\u0026nbsp;..."},{"page_id":"PA275","page_number":"275","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , it mattered that the events they were describing really did take place . The history of Israel , which ... \u003cb\u003esense\u003c/b\u003e explained above , but only in the wider \u003cb\u003esense\u003c/b\u003e of \u0026#39; collections of material purporting to be about Jesus\u0026nbsp;..."},{"page_id":"PA281","page_number":"281","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of a God who loves and cares for a people of his own in a highly involved relationship . In a real \u003cb\u003esense\u003c/b\u003e , the Cappadocian doctrine of Trinity created from the forge of two centuries of bitter Christian controversies a final\u0026nbsp;..."},{"page_id":"PA295","page_number":"295","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , given in the very letter of the text , and the spiritual \u003cb\u003esense\u003c/b\u003e , hidden behind or beyond the letter . Patristic hermeneutics elaborated this distinc- tion into various theories of the \u003cb\u003esenses\u003c/b\u003e of scripture , the most thor\u0026nbsp;..."},{"page_id":"PA298","page_number":"298","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of contradictions such as that Deuteronomy , attributed to * Moses , requires Israelites to offer sacrifice only at a single , central sanctuary , whereas it is apparent from other parts of the OT that such people as Samuel\u0026nbsp;..."},{"page_id":"PA300","page_number":"300","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the way in which precise historical particularities had become of central importance is suggested by another early text , * Paul\u0026#39;s insistence in 1 Corinthians that \u0026#39; the Lord Jesus on the night that he was betrayed took breaď\u0026nbsp;..."},{"page_id":"PA315","page_number":"315","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of a com- pensating ability to laugh at himself . Socrates Scholasticus gives us an account of the more endearing figure of Sisinnius , a Novatianist bishop in Constantinople at the time of John Chrysostom . Charged by the bishop\u0026nbsp;..."},{"page_id":"PA320","page_number":"320","snippet_text":"... \u003cb\u003esense\u003c/b\u003e immortality is not to be contrasted with * resurrection . Resurrection would be a species of the survival of death and thus a species of immortality . Immortality is here the wider term , and is not restricted to some future\u0026nbsp;..."},{"page_id":"PA321","page_number":"321","snippet_text":"... \u003cb\u003esense\u003c/b\u003e — whether , that is , the nature of the higher animals allows for such translation . One reason why the idea of immortality , even for humans , is often rejected today not only by * atheists but by some religious people stems from\u0026nbsp;..."},{"page_id":"PA323","page_number":"323","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of goodness by affirm- ing God\u0026#39;s union with \u0026#39; flesh \u0026#39; . This is seen especially in the thought of the first absolutely major post - apostolic theologian , * Irenaeus , who continually defends the significance and goodness of flesh\u0026nbsp;..."},{"page_id":"PA334","page_number":"334","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the divine with no preceding period of tribulation and self - contempt ; the second is only reached after a \u0026#39; dark night of the soul \u0026#39; and a strong \u003cb\u003esense\u003c/b\u003e of personal unworthiness and surrounding * evil . The second is the\u0026nbsp;..."},{"page_id":"PA353","page_number":"353","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of cohesiveness and identity in the internal life of a church has come increasingly to depend on the mass media , by which the lifeblood of information and communication , including new * theological thinking , circulates beyond\u0026nbsp;..."},{"page_id":"PA359","page_number":"359","snippet_text":"... \u003cb\u003esense\u003c/b\u003e properly called spiritual or religious , thus has a decisive autonomy vis - à - vis other psychological data . It is the keypoint of classical Jungian theory and practice . The weight given to the individual quest ( individuation )\u0026nbsp;..."},{"page_id":"PA362","page_number":"362","snippet_text":"... \u003cb\u003esense\u003c/b\u003e to denote justification , vindication , or treating someone as just . In * Paul , it is used almost exclusively of * God\u0026#39;s * judgement and again , in the positive \u003cb\u003esense\u003c/b\u003e , of the acquittal of men and women , of their being\u0026nbsp;..."},{"page_id":"PA421","page_number":"421","snippet_text":"... \u003cb\u003esense\u003c/b\u003e that the community knows that its central mem- ories , of the life , death and * Resurrection of this man , * Jesus , are cardinal . Without them , the community is one more among many aberrant sects of orthodox Judaism . It is\u0026nbsp;..."},{"page_id":"PA426","page_number":"426","snippet_text":"... \u003cb\u003esense\u003c/b\u003e \u0026#39; really meant began to emerge ; and in its wake came the 20th - century obsession with the nature of language . * Wittgenstein famously illustrated , through his analysis of language games and family resemblances between the use\u0026nbsp;..."},{"page_id":"PA427","page_number":"427","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , describe the reality that lies behind all appearances , it describes a very special aspect of that reality . It is , however , very difficult to spell out the \u003cb\u003esense\u003c/b\u003e of \u0026#39; gen- eral \u0026#39; in which metaphysics is a \u0026#39; very general study\u0026nbsp;..."},{"page_id":"PA438","page_number":"438","snippet_text":"... \u003cb\u003esense\u003c/b\u003e . The most used NT term for ministry , diakonia , contains ambiguity that has led to contrasting emphases on ... \u003cb\u003esense\u003c/b\u003e that they take the place of an absent Christ , but in the realist \u003cb\u003esense\u003c/b\u003e that they make Christ truly\u0026nbsp;..."},{"page_id":"PA443","page_number":"443","snippet_text":"... \u003cb\u003esense\u003c/b\u003e ; the charac- teristics of a modernist work are so varied . Proto - modernism is seen in the rejection of realism evident in the poetry of Mallarmé and Huysmans\u0026#39;s novels . But the main period for the avant - garde— the search for\u0026nbsp;..."},{"page_id":"PA457","page_number":"457","snippet_text":"... \u003cb\u003esense\u003c/b\u003e . It will have a wholly or partially Christian content , and may be to a certain extent inspired by the liturgy , but will not have been composed with any thought of liturgical performance . In between come such works as Bach\u0026#39;s\u0026nbsp;..."},{"page_id":"PA460","page_number":"460","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of a public medium of expression , and all language embodies the particularities of a cultural tradition . Consequently , the common core weaving through the culturally manifold phenomena of the great religious traditions — from\u0026nbsp;..."},{"page_id":"PA464","page_number":"464","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of national identity , the initial impetus is generally a defensive one . Nationalism springs from a \u003cb\u003esense\u003c/b\u003e that one\u0026#39;s cultural , linguistic , or ethnic tradition is imperilled ; justified as the desire to defend this may be , the\u0026nbsp;..."},{"page_id":"PA475","page_number":"475","snippet_text":"... \u003cb\u003esense\u003c/b\u003e as the new testament because it correlates with the old testament . It assumes and presupposes the old testament and would not make \u003cb\u003esense\u003c/b\u003e without it . The very term \u0026#39; new testament \u0026#39; is drawn from the scriptures of * Israel\u0026nbsp;..."},{"page_id":"PA481","page_number":"481","snippet_text":"... \u003cb\u003esense\u003c/b\u003e . As for loyalty to the earth \u0026#39; , by this Nietzsche had meant the radical abandonment of what he terms \u0026#39; metaphysics \u0026#39; . That is , any sort of marketing ploy for one\u0026#39;s morality , by appeal to supposed \u0026#39; ultimate \u0026#39; realities , over\u0026nbsp;..."},{"page_id":"PA483","page_number":"483","snippet_text":"... \u003cb\u003esense\u003c/b\u003e perception , rep- resented among Coleridge\u0026#39;s contemporaries by Bentham and Paley . Reason was to include imagination and will , even the courage to venture beyond the provable . Similarly , Coleridge prophetically redefined the\u0026nbsp;..."},{"page_id":"PA502","page_number":"502","snippet_text":"... \u003cb\u003esense\u003c/b\u003e has been misunderstood : for him the literal \u003cb\u003esense\u003c/b\u003e did not mean what was intended by the author , but just the actual words , the author\u0026#39;s intention being included in the spiritual \u003cb\u003esense\u003c/b\u003e . He means that fig- urative * language has\u0026nbsp;..."},{"page_id":"PA505","page_number":"505","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the uncanny . In an earlier book he spoke of \u0026#39; the numen that loiters in the secret dread of hollows and caves \u0026#39; , and from that Latin word for undefined divinity he coined \u0026#39; numinous \u0026#39; , \u0026#39; the non - rational factor in the idea\u0026nbsp;..."},{"page_id":"PA516","page_number":"516","snippet_text":"... \u003cb\u003esense\u003c/b\u003e is enshrined in those central declarations of Christian thought , the Nicene Creed and the * Chalcedonian Definition . These were formulated and adopted in response to fierce quarrels over how the twin paradoxes of a God who is\u0026nbsp;..."},{"page_id":"PA529","page_number":"529","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of community , emphasizing reconciliation with God , the church , and fellow human beings . Liturgical reform is one thing , people\u0026#39;s needs another . A world that has lost the \u003cb\u003esense\u003c/b\u003e of sin may need a different kind of theological\u0026nbsp;..."},{"page_id":"PA532","page_number":"532","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , the Christian philosopher Boethius ( c.480 - c.545 ) offered the fundamental definition of a person as \u0026#39; an individual substance of a rational nature \u0026#39; . * Aquinas later modified this by adding the express indication that this\u0026nbsp;..."},{"page_id":"PA539","page_number":"539","snippet_text":"... \u003cb\u003esense\u003c/b\u003e observation statements or , when part of a theory , entail some ob- servation statements , which are verifiable . Only what is verifiable is meaningful . Logical Positivism claimed that the language of * meta- physics did not have\u0026nbsp;..."},{"page_id":"PA550","page_number":"550","snippet_text":"... \u003cb\u003esense\u003c/b\u003e , which she still retains , of Be - ing ( as she writes to give the \u003cb\u003esense\u003c/b\u003e of a verb ) underlying and activating all . In her autobiography Outercourse she speaks of childhood experiences of encounter with the transparent beauty of\u0026nbsp;..."},{"page_id":"PA567","page_number":"567","snippet_text":"... \u003cb\u003esense\u003c/b\u003e . It was not chance that Princeton itself was home of the Scottish * Common \u003cb\u003eSense\u003c/b\u003e school of philosophy . Dutch Calvinists thought there was too much * natural theology in Princeton . At Princeton , they took human * religious\u0026nbsp;..."},{"page_id":"PA593","page_number":"593","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of \u0026#39; real \u0026#39; in which it is tied to realism in this way . But there is also a \u003cb\u003esense\u003c/b\u003e in which one can recognize , for example , physical objects as real while at the same time taking their nature to be dependent on how we experience\u0026nbsp;..."},{"page_id":"PA608","page_number":"608","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the presence of another , voices , \u003cb\u003esense\u003c/b\u003e of guilt , sudden reversal of mood ) cannot be repli- cated by psychologically explicable natural causes , some of the more bizarre and dramatic by parallels in psychopathology . On the\u0026nbsp;..."},{"page_id":"PA640","page_number":"640","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of salvation undoubtedly shifts towards the future , the destiny of the faithful after death , and this next - worldly and individualistic dimension came to dominate more and more . But it was increas- ingly tied to a strong\u0026nbsp;..."},{"page_id":"PA685","page_number":"685","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of * incarnation , it both transcends and involves the material and physical , the means of subsistence , and the satisfaction of bodily appetites . The diversities of Christian spirituality are much influenced by the various\u0026nbsp;..."},{"page_id":"PA687","page_number":"687","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of the unity and integrity of the human person . In 1932 , she was appointed to a lectureship at Münster where she was called to specialize in the development of a new Catholic pedagogical the- ory . After only a year she was\u0026nbsp;..."},{"page_id":"PA707","page_number":"707","snippet_text":"... \u003cb\u003esense\u003c/b\u003e of one\u0026#39;s being ultimately concerned about that which concerns one unconditionally - implies both the onto- logical question of the meaning of being and also the symbol God as the presence of being - itself , which is beyond both\u0026nbsp;..."},{"page_id":"PA714","page_number":"714","snippet_text":"... \u003cb\u003esense\u003c/b\u003e is an \u0026#39; accident but beneath accidents lies the substance of a thing , that which it \u0026#39; really \u0026#39; is . In the ... \u003cb\u003esense\u003c/b\u003e it is substantially bread , in another Christ\u0026#39;s body . It is in accord with Christian belief in the Real\u0026nbsp;..."},{"page_id":"PA718","page_number":"718","snippet_text":"... \u003cb\u003esense\u003c/b\u003e the truth is unchanged whether or not known by anyone or expressed in a proposition , yet what in that case is true , one can ask , if truth is a quality of statements and there is no statement ? Truth theory thus ties itself into\u0026nbsp;..."},{"page_id":"PA754","page_number":"754","snippet_text":"... \u003cb\u003esense\u003c/b\u003e to treat belief in God as a hypothesis that can be assessed independently of any such context . Rush Rhees , another close friend , left a great deal of work on , inter alia , philosophy of religion , exploring what kind of\u0026nbsp;..."},{"page_id":"PA765","page_number":"765","snippet_text":"... \u003cb\u003esense\u003c/b\u003e nor for holy war . Divine and human * justice must be clearly distin- guished . That which is , without qualification , good in God\u0026#39;s sight— in the \u003cb\u003esense\u003c/b\u003e of the * Sermon on the Mount — and our * justification by grace alone are\u0026nbsp;..."},{"page_id":"PA773","page_number":"773","snippet_text":"... \u003cb\u003eSense\u003c/b\u003e Philosophy ; Loisy , Alfred Modernism ; Nineteenth Century ; Old Testament ; Twentieth Century Lossky , Vladimir Catholicity ; Eastern Orthodox Theology ; Florovsky , Georges ; Kenosis ; Russian Christian Thought Lou , Célestin\u0026nbsp;...","page_url":"https://books.google.ee/books?id=ognCKztR8a4C\u0026pg=PA773\u0026vq=sense\u0026hl=et"}],"search_query_escaped":"sense"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>