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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Anthropology of Religion</h1><div class="u-tcGrayDark">175,473 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Anthropology of Religion</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Anthropology_of_Religion">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Anthropology_of_Religion/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Anthropology_of_Religion/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Anthropology_of_Religion/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Anthropology_of_Religion">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_76842114" data-work_id="76842114" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/76842114/Picturing_the_Invisible">Picturing the Invisible</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">An understanding of religion as a practice of mediation has great potential to open up new methods and theories for a critical study of religion. Leading beyond the privileged medium of the text, this understanding approaches religion as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_76842114" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">An understanding of religion as a practice of mediation has great potential to open up new methods and theories for a critical study of religion. Leading beyond the privileged medium of the text, this understanding approaches religion as a multi-media phenomenon that mobilizes the full sensorium. The central point of this article is that forms of visual culture are a prime medium of religion, and studying them offers deep insights into the genesis of worlds of lived experience. Pictorial media streamline and sustain religious notions of the visible and the invisible and involve embodied practices of seeing that shape what and how people see. Discussing the implications of the “pictorial turn” for the study of religion, I argue that a more synthesized approach is needed that draws these fields together. The methodological and theoretical implications of this approach are exemplified by turning to my research on video and representations of the “spiritual” in Southern Ghana.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/76842114" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6691cc0a4eb932ed7f4787de339b8526" rel="nofollow" data-download="{"attachment_id":84415791,"asset_id":76842114,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/84415791/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="104653144" href="https://independent.academia.edu/BirgitMeyer3">Birgit Meyer</a><script data-card-contents-for-user="104653144" type="text/json">{"id":104653144,"first_name":"Birgit","last_name":"Meyer","domain_name":"independent","page_name":"BirgitMeyer3","display_name":"Birgit Meyer","profile_url":"https://independent.academia.edu/BirgitMeyer3?f_ri=619396","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_76842114 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="76842114"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 76842114, container: ".js-paper-rank-work_76842114", }); });</script></li><li class="js-percentile-work_76842114 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76842114; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_76842114"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_76842114 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="76842114"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76842114; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76842114]").text(description); $(".js-view-count-work_76842114").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_76842114").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="76842114"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="863" href="https://www.academia.edu/Documents/in/Visual_Studies">Visual Studies</a>, <script data-card-contents-for-ri="863" type="text/json">{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3225" href="https://www.academia.edu/Documents/in/Visual_Culture">Visual Culture</a>, <script data-card-contents-for-ri="3225" type="text/json">{"id":3225,"name":"Visual Culture","url":"https://www.academia.edu/Documents/in/Visual_Culture?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9620" href="https://www.academia.edu/Documents/in/Ghana">Ghana</a>, <script data-card-contents-for-ri="9620" type="text/json">{"id":9620,"name":"Ghana","url":"https://www.academia.edu/Documents/in/Ghana?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14578" href="https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion">Method and Theory in the Study of Religion</a><script data-card-contents-for-ri="14578" type="text/json">{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=76842114]'), work: {"id":76842114,"title":"Picturing the Invisible","created_at":"2022-04-18T09:05:29.085-07:00","url":"https://www.academia.edu/76842114/Picturing_the_Invisible?f_ri=619396","dom_id":"work_76842114","summary":"An understanding of religion as a practice of mediation has great potential to open up new methods and theories for a critical study of religion. Leading beyond the privileged medium of the text, this understanding approaches religion as a multi-media phenomenon that mobilizes the full sensorium. The central point of this article is that forms of visual culture are a prime medium of religion, and studying them offers deep insights into the genesis of worlds of lived experience. Pictorial media streamline and sustain religious notions of the visible and the invisible and involve embodied practices of seeing that shape what and how people see. Discussing the implications of the “pictorial turn” for the study of religion, I argue that a more synthesized approach is needed that draws these fields together. The methodological and theoretical implications of this approach are exemplified by turning to my research on video and representations of the “spiritual” in Southern Ghana.","downloadable_attachments":[{"id":84415791,"asset_id":76842114,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":104653144,"first_name":"Birgit","last_name":"Meyer","domain_name":"independent","page_name":"BirgitMeyer3","display_name":"Birgit Meyer","profile_url":"https://independent.academia.edu/BirgitMeyer3?f_ri=619396","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies?f_ri=619396","nofollow":false},{"id":3225,"name":"Visual Culture","url":"https://www.academia.edu/Documents/in/Visual_Culture?f_ri=619396","nofollow":false},{"id":9620,"name":"Ghana","url":"https://www.academia.edu/Documents/in/Ghana?f_ri=619396","nofollow":false},{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion?f_ri=619396","nofollow":false},{"id":19866,"name":"Material Religion","url":"https://www.academia.edu/Documents/in/Material_Religion?f_ri=619396"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=619396"},{"id":70886,"name":"Visual Culture of Religion","url":"https://www.academia.edu/Documents/in/Visual_Culture_of_Religion?f_ri=619396"},{"id":99514,"name":"Images","url":"https://www.academia.edu/Documents/in/Images?f_ri=619396"},{"id":450194,"name":"Brill","url":"https://www.academia.edu/Documents/in/Brill?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28641609" data-work_id="28641609" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28641609/Gagn%C3%A9_N_2016_Pr%C3%A9sentation_Le_sacrifice_d_hier_%C3%A0_aujourd_hui_%C3%A9chos_d_une_intuition_f%C3%A9conde_dans_Hubert_Henri_et_Marcel_Mauss_Essai_sur_la_nature_et_la_fonction_du_sacrifice_Paris_Presses_universitaires_de_France_coll_Quadrige_1_41">Gagné, N., 2016, « Présentation. Le sacrifice d’hier à aujourd’hui : échos d’une intuition féconde », dans Hubert, Henri et Marcel Mauss, Essai sur la nature et la fonction du sacrifice, Paris, Presses universitaires de France, coll. « Quadrige » : 1-41.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28641609" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b4ed2e2be93d1d0928018fd51bcc0aca" rel="nofollow" data-download="{"attachment_id":49108100,"asset_id":28641609,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49108100/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26017086" href="https://ulaval.academia.edu/NatachaGagn%C3%A9">Natacha Gagné</a><script data-card-contents-for-user="26017086" type="text/json">{"id":26017086,"first_name":"Natacha","last_name":"Gagné","domain_name":"ulaval","page_name":"NatachaGagné","display_name":"Natacha Gagné","profile_url":"https://ulaval.academia.edu/NatachaGagn%C3%A9?f_ri=619396","photo":"https://0.academia-photos.com/26017086/10135584/11309398/s65_natacha.gagn_.jpg"}</script></span></span></li><li class="js-paper-rank-work_28641609 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28641609"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28641609, container: ".js-paper-rank-work_28641609", }); });</script></li><li class="js-percentile-work_28641609 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 28641609; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_28641609"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_28641609 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="28641609"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 28641609; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=28641609]").text(description); $(".js-view-count-work_28641609").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28641609").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28641609"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="22347" href="https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_">Sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="22347" type="text/json">{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="54783" href="https://www.academia.edu/Documents/in/Marcel_Mauss">Marcel Mauss</a>, <script data-card-contents-for-ri="54783" type="text/json">{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="91529" href="https://www.academia.edu/Documents/in/Anthropologie">Anthropologie</a><script data-card-contents-for-ri="91529" type="text/json">{"id":91529,"name":"Anthropologie","url":"https://www.academia.edu/Documents/in/Anthropologie?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28641609]'), work: {"id":28641609,"title":"Gagné, N., 2016, « Présentation. Le sacrifice d’hier à aujourd’hui : échos d’une intuition féconde », dans Hubert, Henri et Marcel Mauss, Essai sur la nature et la fonction du sacrifice, Paris, Presses universitaires de France, coll. « Quadrige » : 1-41.","created_at":"2016-09-21T05:32:24.150-07:00","url":"https://www.academia.edu/28641609/Gagn%C3%A9_N_2016_Pr%C3%A9sentation_Le_sacrifice_d_hier_%C3%A0_aujourd_hui_%C3%A9chos_d_une_intuition_f%C3%A9conde_dans_Hubert_Henri_et_Marcel_Mauss_Essai_sur_la_nature_et_la_fonction_du_sacrifice_Paris_Presses_universitaires_de_France_coll_Quadrige_1_41?f_ri=619396","dom_id":"work_28641609","summary":null,"downloadable_attachments":[{"id":49108100,"asset_id":28641609,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26017086,"first_name":"Natacha","last_name":"Gagné","domain_name":"ulaval","page_name":"NatachaGagné","display_name":"Natacha Gagné","profile_url":"https://ulaval.academia.edu/NatachaGagn%C3%A9?f_ri=619396","photo":"https://0.academia-photos.com/26017086/10135584/11309398/s65_natacha.gagn_.jpg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=619396","nofollow":false},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=619396","nofollow":false},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss?f_ri=619396","nofollow":false},{"id":91529,"name":"Anthropologie","url":"https://www.academia.edu/Documents/in/Anthropologie?f_ri=619396","nofollow":false},{"id":355678,"name":"Sociologie Des Religions","url":"https://www.academia.edu/Documents/in/Sociologie_Des_Religions?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1696611,"name":"Henri Hubert","url":"https://www.academia.edu/Documents/in/Henri_Hubert?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29834540 coauthored" data-work_id="29834540" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29834540/Challenges_Involved_in_Conducting_DNA_Tests_of_Pedigreed_Descendants_of_Rabbinical_Lineages">Challenges Involved in Conducting DNA Tests of Pedigreed Descendants of Rabbinical Lineages</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The authors have considerable experience conducting DNA lineage studies, with a focus on Y-DNA studies of the world’s historic rabbinical lineages. Each of these studies presents its own unique challenges. Two of the more challenging... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29834540" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The authors have considerable experience conducting DNA lineage studies, with a focus on Y-DNA studies of the world’s historic rabbinical lineages.  Each of these studies presents its own unique challenges.  Two of the more challenging aspects that are common to all such studies are the difficulty in finding pedigreed descendants of a rabbinical lineage, and then, once they are identified and located, convincing them to take a DNA test. <br /> <br />In this article, we shall focus on the some of the difficulties that we have encountered in convincing pedigreed descendants to agree to take a DNA test, the predominant reasons why they are reluctant or refuse to test, and some of the strategies that we have found effective in dealing with these difficulties and in encouraging them to test.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29834540" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6c1549181b63d6f529c2d9007361bafc" rel="nofollow" data-download="{"attachment_id":50538431,"asset_id":29834540,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50538431/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4757165" href="https://independent.academia.edu/JeffreyMarkPaull">Jeffrey Mark Paull</a><script data-card-contents-for-user="4757165" type="text/json">{"id":4757165,"first_name":"Jeffrey Mark","last_name":"Paull","domain_name":"independent","page_name":"JeffreyMarkPaull","display_name":"Jeffrey Mark Paull","profile_url":"https://independent.academia.edu/JeffreyMarkPaull?f_ri=619396","photo":"https://0.academia-photos.com/4757165/2018683/94051209/s65_jeffrey_mark.paull.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-29834540">+3</span><div class="hidden js-additional-users-29834540"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/SusanSteeble">Susan K Steeble</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/YitzTwersky">Yitz Twersky</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/JeffreyBriskman">Jeffrey Briskman</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-29834540'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-29834540').html(); 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Each of these studies presents its own unique challenges. Two of the more challenging aspects that are common to all such studies are the difficulty in finding pedigreed descendants of a rabbinical lineage, and then, once they are identified and located, convincing them to take a DNA test. \n \nIn this article, we shall focus on the some of the difficulties that we have encountered in convincing pedigreed descendants to agree to take a DNA test, the predominant reasons why they are reluctant or refuse to test, and some of the strategies that we have found effective in dealing with these difficulties and in encouraging them to test.","downloadable_attachments":[{"id":50538431,"asset_id":29834540,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4757165,"first_name":"Jeffrey Mark","last_name":"Paull","domain_name":"independent","page_name":"JeffreyMarkPaull","display_name":"Jeffrey Mark 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Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1109256,"name":"Rabbinical Genealogy","url":"https://www.academia.edu/Documents/in/Rabbinical_Genealogy?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49618188" data-work_id="49618188" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49618188/What_Happens_when_the_Story_is_Told_Afterthoughts_on_Narrative_Culture_and_the_Aesthetics_of_Religion_The_Case_of_Armenian_Christians_from_Musa_Da%C4%9F%C4%B1">What Happens when the Story is Told? Afterthoughts on Narrative Culture and the Aesthetics of Religion: The Case of Armenian Christians from Musa Dağı</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">By following the sectional structure of this volume, these afterthoughts explore a multitude of venues for approaching aesthetics as a means to study the dynamics of religious narratives and their reception. They not only elaborate on the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49618188" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">By following the sectional structure of this volume, these afterthoughts explore a multitude of venues for approaching aesthetics as a means to study the dynamics of religious narratives and their reception. They not only elaborate on the theoretical and methodological potential of the aesthetics of religion for the study of narrative cultures in diverse religious contexts, but also explore the main insights of this volume’s contributions by applying it to a case study. The afterthoughts follow the sectional structure of this volume and engage in methodological and theoretical reflections on issues central to the aesthetics of religion. To demonstrate how the theoretical and methodological approach as proposed in this volume could be put into practice and work within the context of a single case study, these afterthoughts illustrate how the aesthetics approach can be used to elucidate less obvious forms of narrative cultures and the different aesthetic means of their transmission within different religious and cultural contexts. By presenting a case study in which different narrative cultures are intertwined through lines of socially and culturally interconnected storyworlds, the most significant insights of these afterthoughts outline the potential framework for future analysis that emerges through the assemblage of the individual contributions. With the aim to highlight unrecognized connections and expand on the aesthetic junctures of sensation and imagination, a nuanced consideration of all dimensions and aspects promises to exemplify the theoretical and methodological relevance of the aesthetic frame and narrative focus as integral to the makeup of this volume and the study of religion as a whole.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49618188" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="13c186986c52893ed0302a8e6a322399" rel="nofollow" data-download="{"attachment_id":68981005,"asset_id":49618188,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68981005/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="133305" href="https://wichita.academia.edu/JensKreinath">Jens Kreinath</a><script data-card-contents-for-user="133305" type="text/json">{"id":133305,"first_name":"Jens","last_name":"Kreinath","domain_name":"wichita","page_name":"JensKreinath","display_name":"Jens Kreinath","profile_url":"https://wichita.academia.edu/JensKreinath?f_ri=619396","photo":"https://0.academia-photos.com/133305/35458/21463295/s65_jens.kreinath.jpg"}</script></span></span></li><li class="js-paper-rank-work_49618188 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49618188"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49618188, container: ".js-paper-rank-work_49618188", }); 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Afterthoughts on Narrative Culture and the Aesthetics of Religion: The Case of Armenian Christians from Musa Dağı","created_at":"2021-07-08T13:37:00.838-07:00","url":"https://www.academia.edu/49618188/What_Happens_when_the_Story_is_Told_Afterthoughts_on_Narrative_Culture_and_the_Aesthetics_of_Religion_The_Case_of_Armenian_Christians_from_Musa_Da%C4%9F%C4%B1?f_ri=619396","dom_id":"work_49618188","summary":"By following the sectional structure of this volume, these afterthoughts explore a multitude of venues for approaching aesthetics as a means to study the dynamics of religious narratives and their reception. They not only elaborate on the theoretical and methodological potential of the aesthetics of religion for the study of narrative cultures in diverse religious contexts, but also explore the main insights of this volume’s contributions by applying it to a case study. The afterthoughts follow the sectional structure of this volume and engage in methodological and theoretical reflections on issues central to the aesthetics of religion. To demonstrate how the theoretical and methodological approach as proposed in this volume could be put into practice and work within the context of a single case study, these afterthoughts illustrate how the aesthetics approach can be used to elucidate less obvious forms of narrative cultures and the different aesthetic means of their transmission within different religious and cultural contexts. By presenting a case study in which different narrative cultures are intertwined through lines of socially and culturally interconnected storyworlds, the most significant insights of these afterthoughts outline the potential framework for future analysis that emerges through the assemblage of the individual contributions. With the aim to highlight unrecognized connections and expand on the aesthetic junctures of sensation and imagination, a nuanced consideration of all dimensions and aspects promises to exemplify the theoretical and methodological relevance of the aesthetic frame and narrative focus as integral to the makeup of this volume and the study of religion as a whole.","downloadable_attachments":[{"id":68981005,"asset_id":49618188,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":133305,"first_name":"Jens","last_name":"Kreinath","domain_name":"wichita","page_name":"JensKreinath","display_name":"Jens Kreinath","profile_url":"https://wichita.academia.edu/JensKreinath?f_ri=619396","photo":"https://0.academia-photos.com/133305/35458/21463295/s65_jens.kreinath.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":997,"name":"Reception Studies","url":"https://www.academia.edu/Documents/in/Reception_Studies?f_ri=619396","nofollow":false},{"id":2852,"name":"Narrative","url":"https://www.academia.edu/Documents/in/Narrative?f_ri=619396","nofollow":false},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=619396","nofollow":false},{"id":14070,"name":"Transmedial Storytelling","url":"https://www.academia.edu/Documents/in/Transmedial_Storytelling?f_ri=619396"},{"id":14138,"name":"Armenian History","url":"https://www.academia.edu/Documents/in/Armenian_History?f_ri=619396"},{"id":14554,"name":"Armenian Culture","url":"https://www.academia.edu/Documents/in/Armenian_Culture?f_ri=619396"},{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion?f_ri=619396"},{"id":19635,"name":"Anthropology of the Senses","url":"https://www.academia.edu/Documents/in/Anthropology_of_the_Senses?f_ri=619396"},{"id":22253,"name":"Religion and Literature","url":"https://www.academia.edu/Documents/in/Religion_and_Literature?f_ri=619396"},{"id":26936,"name":"Reception History","url":"https://www.academia.edu/Documents/in/Reception_History?f_ri=619396"},{"id":48551,"name":"Ritual Studies","url":"https://www.academia.edu/Documents/in/Ritual_Studies?f_ri=619396"},{"id":55115,"name":"Aesthetics of Religion","url":"https://www.academia.edu/Documents/in/Aesthetics_of_Religion?f_ri=619396"},{"id":96728,"name":"Study of Religion","url":"https://www.academia.edu/Documents/in/Study_of_Religion?f_ri=619396"},{"id":182456,"name":"METHOD AND THEORY FOR THE STUDY OF RELIGION","url":"https://www.academia.edu/Documents/in/METHOD_AND_THEORY_FOR_THE_STUDY_OF_RELIGION?f_ri=619396"},{"id":346828,"name":"Study of Religion as an Analytical Discipline","url":"https://www.academia.edu/Documents/in/Study_of_Religion_as_an_Analytical_Discipline?f_ri=619396"},{"id":371517,"name":"Hatay","url":"https://www.academia.edu/Documents/in/Hatay?f_ri=619396"},{"id":541529,"name":"Anthropology of the Senses; Anthropology of Religion; Aesthetics","url":"https://www.academia.edu/Documents/in/Anthropology_of_the_Senses_Anthropology_of_Religion_Aesthetics?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1284470,"name":"The Place of Aesthetics In the Social and Behavioral Sciences","url":"https://www.academia.edu/Documents/in/The_Place_of_Aesthetics_In_the_Social_and_Behavioral_Sciences?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37984779" data-work_id="37984779" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37984779/_The_Hardest_Time_Was_the_Time_without_Morality_Religion_and_Social_Navigation_in_Albania">"The Hardest Time Was the Time without Morality" : Religion and Social Navigation in Albania</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">[Uncorrected Page Proofs] -- Montgomery, David W. 2019. "The Hardest Time Was the Time without Morality": Religion and Social Navigation in Albania. In Everyday Life in the Balkans, edited by David W. Montgomery. Bloomington: Indiana... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37984779" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">[Uncorrected Page Proofs] -- Montgomery, David W. 2019. "The Hardest Time Was the Time without Morality": Religion and Social Navigation in Albania. In Everyday Life in the Balkans, edited by David W. Montgomery. Bloomington: Indiana University Press. 265-277.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37984779" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d18f6b0b0f4c96ba082f99f0d63aa29c" rel="nofollow" data-download="{"attachment_id":58002729,"asset_id":37984779,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58002729/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7937240" href="https://umcp.academia.edu/DavidWMontgomery">David W Montgomery</a><script data-card-contents-for-user="7937240" type="text/json">{"id":7937240,"first_name":"David","last_name":"Montgomery","domain_name":"umcp","page_name":"DavidWMontgomery","display_name":"David W Montgomery","profile_url":"https://umcp.academia.edu/DavidWMontgomery?f_ri=619396","photo":"https://0.academia-photos.com/7937240/3154836/3713962/s65_david.montgomery.jpg"}</script></span></span></li><li class="js-paper-rank-work_37984779 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="37984779"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 37984779, container: ".js-paper-rank-work_37984779", }); 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$(".js-view-count[data-work-id=37984779]").text(description); $(".js-view-count-work_37984779").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_37984779").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="37984779"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="109" href="https://www.academia.edu/Documents/in/Christianity">Christianity</a>, <script data-card-contents-for-ri="109" type="text/json">{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3059" href="https://www.academia.edu/Documents/in/Religion_and_Politics">Religion and Politics</a>, <script data-card-contents-for-ri="3059" type="text/json">{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3066" href="https://www.academia.edu/Documents/in/Albanian_Studies">Albanian Studies</a>, <script data-card-contents-for-ri="3066" type="text/json">{"id":3066,"name":"Albanian Studies","url":"https://www.academia.edu/Documents/in/Albanian_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3337" href="https://www.academia.edu/Documents/in/Balkan_Studies">Balkan Studies</a><script data-card-contents-for-ri="3337" type="text/json">{"id":3337,"name":"Balkan Studies","url":"https://www.academia.edu/Documents/in/Balkan_Studies?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37984779]'), work: {"id":37984779,"title":"\"The Hardest Time Was the Time without Morality\" : Religion and Social Navigation in Albania","created_at":"2018-12-15T12:31:51.710-08:00","url":"https://www.academia.edu/37984779/_The_Hardest_Time_Was_the_Time_without_Morality_Religion_and_Social_Navigation_in_Albania?f_ri=619396","dom_id":"work_37984779","summary":"[Uncorrected Page Proofs] -- Montgomery, David W. 2019. \"The Hardest Time Was the Time without Morality\": Religion and Social Navigation in Albania. In Everyday Life in the Balkans, edited by David W. Montgomery. Bloomington: Indiana University Press. 265-277.","downloadable_attachments":[{"id":58002729,"asset_id":37984779,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7937240,"first_name":"David","last_name":"Montgomery","domain_name":"umcp","page_name":"DavidWMontgomery","display_name":"David W Montgomery","profile_url":"https://umcp.academia.edu/DavidWMontgomery?f_ri=619396","photo":"https://0.academia-photos.com/7937240/3154836/3713962/s65_david.montgomery.jpg"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity?f_ri=619396","nofollow":false},{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics?f_ri=619396","nofollow":false},{"id":3066,"name":"Albanian Studies","url":"https://www.academia.edu/Documents/in/Albanian_Studies?f_ri=619396","nofollow":false},{"id":3337,"name":"Balkan Studies","url":"https://www.academia.edu/Documents/in/Balkan_Studies?f_ri=619396","nofollow":false},{"id":8222,"name":"Everyday Life Studies","url":"https://www.academia.edu/Documents/in/Everyday_Life_Studies?f_ri=619396"},{"id":15866,"name":"Islam","url":"https://www.academia.edu/Documents/in/Islam?f_ri=619396"},{"id":23419,"name":"Southeastern Europe","url":"https://www.academia.edu/Documents/in/Southeastern_Europe?f_ri=619396"},{"id":41286,"name":"Everyday Life","url":"https://www.academia.edu/Documents/in/Everyday_Life?f_ri=619396"},{"id":42734,"name":"Albania","url":"https://www.academia.edu/Documents/in/Albania?f_ri=619396"},{"id":43385,"name":"Anthropology of ethics and morality","url":"https://www.academia.edu/Documents/in/Anthropology_of_ethics_and_morality?f_ri=619396"},{"id":49250,"name":"Balkans","url":"https://www.academia.edu/Documents/in/Balkans?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18032021" data-work_id="18032021" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_">Book Review: The Stranger Next Door (Arlene Stein, 2001)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_18032021" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18032021" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd5f37ccd285d928b3fff13e4ad09211" rel="nofollow" data-download="{"attachment_id":39839199,"asset_id":18032021,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39839199/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="18212940" href="https://independent.academia.edu/ErdemSelvin">Erdem Selvin</a><script data-card-contents-for-user="18212940" type="text/json">{"id":18212940,"first_name":"Erdem","last_name":"Selvin","domain_name":"independent","page_name":"ErdemSelvin","display_name":"Erdem Selvin","profile_url":"https://independent.academia.edu/ErdemSelvin?f_ri=619396","photo":"https://0.academia-photos.com/18212940/6437188/18919568/s65_erdem.selvin.jpg"}</script></span></span></li><li class="js-paper-rank-work_18032021 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18032021"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18032021, container: ".js-paper-rank-work_18032021", }); 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$(".js-view-count[data-work-id=18032021]").text(description); $(".js-view-count-work_18032021").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_18032021").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="18032021"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="208" href="https://www.academia.edu/Documents/in/Social_Movements">Social Movements</a>, <script data-card-contents-for-ri="208" type="text/json">{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a><script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=18032021]'), work: {"id":18032021,"title":"Book Review: The Stranger Next Door (Arlene Stein, 2001)","created_at":"2015-11-09T11:10:09.218-08:00","url":"https://www.academia.edu/18032021/Book_Review_The_Stranger_Next_Door_Arlene_Stein_2001_?f_ri=619396","dom_id":"work_18032021","summary":"In the field of identity politics and cultural identity, the representation of differences plays a crucial role. The extent of the differences a society has determines the social outcomes in divergent ways. Surely, there are other variables that cause social anxiety or communal solidarity such as religious views, socio-political conditions and also gender relations. To the point of departure, the case of homosexuality, or in a general way, the boundaries of sexuality is very controversial field so as to reveal the effects of ideologies, social conditions and historical past where all of these evolved through times. In order to understand and to reach a general view, the experiences of small towns are very decisive and unavoidable parts of such studies. As a basic explanation, that is why Arlene Stein chooses to make an ethnographic study in the USA around 1990s. In this paper, I will try to make a basic analysis of ‘The Stranger Next Door: The Story of a Small Community’s Battle Over Sex, Faith and Civil Rights’ by presenting my reading of this story and through reacting to the general points.","downloadable_attachments":[{"id":39839199,"asset_id":18032021,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":18212940,"first_name":"Erdem","last_name":"Selvin","domain_name":"independent","page_name":"ErdemSelvin","display_name":"Erdem Selvin","profile_url":"https://independent.academia.edu/ErdemSelvin?f_ri=619396","photo":"https://0.academia-photos.com/18212940/6437188/18919568/s65_erdem.selvin.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=619396","nofollow":false},{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=619396","nofollow":false},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=619396"},{"id":975,"name":"Sex and Gender","url":"https://www.academia.edu/Documents/in/Sex_and_Gender?f_ri=619396"},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences?f_ri=619396"},{"id":2553,"name":"Social Networking","url":"https://www.academia.edu/Documents/in/Social_Networking?f_ri=619396"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396"},{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science?f_ri=619396"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality?f_ri=619396"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=619396"},{"id":4918,"name":"Gay And Lesbian Studies","url":"https://www.academia.edu/Documents/in/Gay_And_Lesbian_Studies?f_ri=619396"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=619396"},{"id":7490,"name":"Gender Equality","url":"https://www.academia.edu/Documents/in/Gender_Equality?f_ri=619396"},{"id":13430,"name":"Social Exclusion","url":"https://www.academia.edu/Documents/in/Social_Exclusion?f_ri=619396"},{"id":14998,"name":"Gender and Sexuality Studies","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality_Studies?f_ri=619396"},{"id":112634,"name":"Sexual Deviant Behaviour","url":"https://www.academia.edu/Documents/in/Sexual_Deviant_Behaviour?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1723635,"name":"Public Policy","url":"https://www.academia.edu/Documents/in/Public_Policy?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36849643 coauthored" data-work_id="36849643" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36849643/Evidence_of_tobacco_from_a_Late_Archaic_smoking_tube_recovered_from_the_Flint_River_site_in_southeastern_North_America">Evidence of tobacco from a Late Archaic smoking tube recovered from the Flint River site in southeastern North America</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Tobacco use was widespread amongst the indigenous populations throughout North and South America prior to European contact; however, the geographical and temporal spread of the plant is poorly understood. Organic residue analysis is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36849643" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Tobacco use was widespread amongst the indigenous populations throughout North and South America prior to <br />European contact; however, the geographical and temporal spread of the plant is poorly understood. Organic <br />residue analysis is providing a new source of information on the diffusion of tobacco based on the presence of <br />nicotine extracted from smoking pipes recovered from archaeological contexts. Using gas chromatography-mass <br />spectrometry (GC-MS) and liquid chromatography-high-resolution mass spectrometry (LC-HRMS) we identified <br />nicotine in a Late Archaic (1685-1530 cal B.C) smoking pipe from the Flint River site in Northern Alabama. This <br />evidence suggests the exploitation of tobacco spread into the southeastern North America nearly a millennium <br />earlier than the current hypothesis on the rate of dispersion of tobacco in pre-Columbian North America</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36849643" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f647d744eadb24980d5daccf43427d4e" rel="nofollow" data-download="{"attachment_id":57728098,"asset_id":36849643,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57728098/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="37772532" href="https://troy.academia.edu/StephenCarmody">Stephen B Carmody</a><script data-card-contents-for-user="37772532" type="text/json">{"id":37772532,"first_name":"Stephen","last_name":"Carmody","domain_name":"troy","page_name":"StephenCarmody","display_name":"Stephen B Carmody","profile_url":"https://troy.academia.edu/StephenCarmody?f_ri=619396","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-36849643">+1</span><div class="hidden js-additional-users-36849643"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/JeraDavis">Jera Davis</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-36849643'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-36849643').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_36849643 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="36849643"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36849643; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36849643]").text(description); $(".js-view-count-work_36849643").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36849643").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36849643"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9109" href="https://www.academia.edu/Documents/in/Tobacco">Tobacco</a>, <script data-card-contents-for-ri="9109" type="text/json">{"id":9109,"name":"Tobacco","url":"https://www.academia.edu/Documents/in/Tobacco?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40886" href="https://www.academia.edu/Documents/in/Archaeology_of_Pipes_and_Smoking">Archaeology of Pipes and Smoking</a><script data-card-contents-for-ri="40886" type="text/json">{"id":40886,"name":"Archaeology of Pipes and Smoking","url":"https://www.academia.edu/Documents/in/Archaeology_of_Pipes_and_Smoking?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36849643]'), work: {"id":36849643,"title":"Evidence of tobacco from a Late Archaic smoking tube recovered from the Flint River site in southeastern North America","created_at":"2018-06-15T08:30:23.401-07:00","url":"https://www.academia.edu/36849643/Evidence_of_tobacco_from_a_Late_Archaic_smoking_tube_recovered_from_the_Flint_River_site_in_southeastern_North_America?f_ri=619396","dom_id":"work_36849643","summary":"Tobacco use was widespread amongst the indigenous populations throughout North and South America prior to\r\nEuropean contact; however, the geographical and temporal spread of the plant is poorly understood. Organic\r\nresidue analysis is providing a new source of information on the diffusion of tobacco based on the presence of\r\nnicotine extracted from smoking pipes recovered from archaeological contexts. Using gas chromatography-mass\r\nspectrometry (GC-MS) and liquid chromatography-high-resolution mass spectrometry (LC-HRMS) we identified\r\nnicotine in a Late Archaic (1685-1530 cal B.C) smoking pipe from the Flint River site in Northern Alabama. This\r\nevidence suggests the exploitation of tobacco spread into the southeastern North America nearly a millennium\r\nearlier than the current hypothesis on the rate of dispersion of tobacco in pre-Columbian North America","downloadable_attachments":[{"id":57728098,"asset_id":36849643,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":37772532,"first_name":"Stephen","last_name":"Carmody","domain_name":"troy","page_name":"StephenCarmody","display_name":"Stephen B Carmody","profile_url":"https://troy.academia.edu/StephenCarmody?f_ri=619396","photo":"/images/s65_no_pic.png"},{"id":68260244,"first_name":"Jera","last_name":"Davis","domain_name":"independent","page_name":"JeraDavis","display_name":"Jera Davis","profile_url":"https://independent.academia.edu/JeraDavis?f_ri=619396","photo":"https://0.academia-photos.com/68260244/17727602/17761325/s65_jera.davis.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=619396","nofollow":false},{"id":9109,"name":"Tobacco","url":"https://www.academia.edu/Documents/in/Tobacco?f_ri=619396","nofollow":false},{"id":40886,"name":"Archaeology of Pipes and Smoking","url":"https://www.academia.edu/Documents/in/Archaeology_of_Pipes_and_Smoking?f_ri=619396","nofollow":false},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7883659" data-work_id="7883659" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7883659/Two_Baskets_Worn_at_Once_Christianity_Sorcery_and_Sacred_Power_in_Vanuatu">Two Baskets Worn at Once: Christianity, Sorcery and Sacred Power in Vanuatu</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7883659" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="37917f83447ac0f6c8799bbe8f4ad7f9" rel="nofollow" data-download="{"attachment_id":34371332,"asset_id":7883659,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34371332/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="254512" href="https://latrobe.academia.edu/JohnTaylor">John Taylor</a><script data-card-contents-for-user="254512" type="text/json">{"id":254512,"first_name":"John","last_name":"Taylor","domain_name":"latrobe","page_name":"JohnTaylor","display_name":"John Taylor","profile_url":"https://latrobe.academia.edu/JohnTaylor?f_ri=619396","photo":"https://0.academia-photos.com/254512/1993826/4956027/s65_john.taylor.jpg"}</script></span></span></li><li class="js-paper-rank-work_7883659 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7883659"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7883659, container: ".js-paper-rank-work_7883659", }); 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LaMond Tullis. Los Mormones en México & Fernando R. Gómez Páez. “The States of México and Morelos," "Margarito Bautista Valencia,," "Francisco Narciso Sandoval," and "The Third Convention." </a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">With two new publications, the Museum of Mormon History in Mexico has firmly established itself as a leading venue for the production of Mormon history in Mexico. The Spanish translation and English commentary on Part 1 of F. LaMond... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11322425" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">With two new publications, the Museum of Mormon History in Mexico has firmly established itself as a leading venue for the production of Mormon history in Mexico. The Spanish translation and English commentary on Part 1 of F. LaMond Tulllis's Mormons in Mexico is a significant contribution to both Spanish and English readers. This text, published through Deseret Book, makes a valuable resource available to Spanish speakers. It also offers an impressive correction of documentary errors in Tullis's interpretation and historical data. A second significant contribution to the literature on the same subject is a series of four articles available in Spanish or English by Fernando R. Gómez Páez (museum president). Read side by side, the translation of Tullis's book and this new selection of articles by the museum's president provide a worthwhile and balanced introduction to Mexican Mormon history. Readers will recognize that Mormon history in Mexico extends well beyond the colonies in Chihuahua and Sonora. The most interesting stories may very well come from central Mexico. Mexican Mormons now have a significant voice in the writing of their own Mormon histories.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11322425" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="123c3ef391b4a2d064e0a4f8e21a9dd9" rel="nofollow" data-download="{"attachment_id":37061515,"asset_id":11322425,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37061515/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="23864259" href="https://edcc.academia.edu/ThomasMurphy">Thomas W Murphy</a><script data-card-contents-for-user="23864259" type="text/json">{"id":23864259,"first_name":"Thomas","last_name":"Murphy","domain_name":"edcc","page_name":"ThomasMurphy","display_name":"Thomas W Murphy","profile_url":"https://edcc.academia.edu/ThomasMurphy?f_ri=619396","photo":"https://0.academia-photos.com/23864259/6957491/7846370/s65_thomas.murphy.jpg_oh_221215816ab2f6dbb3b332d396862f4c_oe_5521605e___gda___1428468681_8304ce3c9d498b851be8fbd40293e59f"}</script></span></span></li><li class="js-paper-rank-work_11322425 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11322425"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11322425, container: ".js-paper-rank-work_11322425", }); 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It also offers an impressive correction of documentary errors in Tullis's interpretation and historical data. A second significant contribution to the literature on the same subject is a series of four articles available in Spanish or English by Fernando R. Gómez Páez (museum president). Read side by side, the translation of Tullis's book and this new selection of articles by the museum's president provide a worthwhile and balanced introduction to Mexican Mormon history. Readers will recognize that Mormon history in Mexico extends well beyond the colonies in Chihuahua and Sonora. The most interesting stories may very well come from central Mexico. 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studies","url":"https://www.academia.edu/Documents/in/Mormon_studies?f_ri=619396"},{"id":84798,"name":"20th Century Mexican History","url":"https://www.academia.edu/Documents/in/20th_Century_Mexican_History?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42086144" data-work_id="42086144" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42086144/A_Monastery_in_a_Sociological_Perspective_Seeking_for_a_New_Approach">A Monastery in a Sociological Perspective: Seeking for a New Approach</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li 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class="InlineList-item-text" data-has-card-for-ri="19330" href="https://www.academia.edu/Documents/in/Religious_congregations_and_monastic_orders">Religious congregations and monastic orders</a><script data-card-contents-for-ri="19330" type="text/json">{"id":19330,"name":"Religious congregations and monastic orders","url":"https://www.academia.edu/Documents/in/Religious_congregations_and_monastic_orders?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42086144]'), work: {"id":42086144,"title":"A Monastery in a Sociological Perspective: Seeking for a New 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Studies","url":"https://www.academia.edu/Documents/in/Monastic_Studies?f_ri=619396","nofollow":false},{"id":19330,"name":"Religious congregations and monastic orders","url":"https://www.academia.edu/Documents/in/Religious_congregations_and_monastic_orders?f_ri=619396","nofollow":false},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=619396"},{"id":44268,"name":"History of Religious Studies","url":"https://www.academia.edu/Documents/in/History_of_Religious_Studies?f_ri=619396"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44497683" data-work_id="44497683" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44497683/Religia_jako_zjawisko_spo%C5%82eczno_kulturowe_uje_cia_teoretyczne_a_operacjonalizacja_Religion_as_a_socio_cultural_phenomenon_theoretical_approaches_and_operationalization">Religia jako zjawisko społeczno-kulturowe – ujęcia teoretyczne a operacjonalizacja / Religion as a socio-cultural phenomenon - theoretical approaches and operationalization</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Niniejszy tekst stanowi pierwszy rozdział książki: J. Morawiecki, Krajobraz po odwilży. Poradziecka tożsamość religijna mieszkańców współczesnych miast syberyjskich, Kraków 2018</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44497683" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="033413cc633ca7350f715ce5af009ed3" rel="nofollow" data-download="{"attachment_id":64932643,"asset_id":44497683,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64932643/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="16069118" href="https://independent.academia.edu/JedrzejMorawiecki">Jedrzej Morawiecki</a><script data-card-contents-for-user="16069118" type="text/json">{"id":16069118,"first_name":"Jedrzej","last_name":"Morawiecki","domain_name":"independent","page_name":"JedrzejMorawiecki","display_name":"Jedrzej Morawiecki","profile_url":"https://independent.academia.edu/JedrzejMorawiecki?f_ri=619396","photo":"https://0.academia-photos.com/16069118/5906526/9466212/s65_j_drzej.morawiecki.jpg"}</script></span></span></li><li class="js-paper-rank-work_44497683 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44497683"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44497683, container: ".js-paper-rank-work_44497683", }); 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$(".js-view-count[data-work-id=44497683]").text(description); $(".js-view-count-work_44497683").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44497683").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44497683"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">16</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a>, <script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="389" href="https://www.academia.edu/Documents/in/Russian_Studies">Russian Studies</a>, <script data-card-contents-for-ri="389" type="text/json">{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3815" href="https://www.academia.edu/Documents/in/Spirituality">Spirituality</a><script data-card-contents-for-ri="3815" type="text/json">{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44497683]'), work: {"id":44497683,"title":"Religia jako zjawisko społeczno-kulturowe – ujęcia teoretyczne a operacjonalizacja / Religion as a socio-cultural phenomenon - theoretical approaches and operationalization","created_at":"2020-11-14T00:57:01.450-08:00","url":"https://www.academia.edu/44497683/Religia_jako_zjawisko_spo%C5%82eczno_kulturowe_uje_cia_teoretyczne_a_operacjonalizacja_Religion_as_a_socio_cultural_phenomenon_theoretical_approaches_and_operationalization?f_ri=619396","dom_id":"work_44497683","summary":"Niniejszy tekst stanowi pierwszy rozdział książki: J. Morawiecki, Krajobraz po odwilży. Poradziecka tożsamość religijna mieszkańców współczesnych miast syberyjskich, Kraków 2018","downloadable_attachments":[{"id":64932643,"asset_id":44497683,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":16069118,"first_name":"Jedrzej","last_name":"Morawiecki","domain_name":"independent","page_name":"JedrzejMorawiecki","display_name":"Jedrzej Morawiecki","profile_url":"https://independent.academia.edu/JedrzejMorawiecki?f_ri=619396","photo":"https://0.academia-photos.com/16069118/5906526/9466212/s65_j_drzej.morawiecki.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false},{"id":389,"name":"Russian Studies","url":"https://www.academia.edu/Documents/in/Russian_Studies?f_ri=619396","nofollow":false},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=619396","nofollow":false},{"id":5779,"name":"Post-Soviet Regimes","url":"https://www.academia.edu/Documents/in/Post-Soviet_Regimes?f_ri=619396"},{"id":7664,"name":"Religious Conversion","url":"https://www.academia.edu/Documents/in/Religious_Conversion?f_ri=619396"},{"id":12349,"name":"Spirituality \u0026 Mysticism","url":"https://www.academia.edu/Documents/in/Spirituality_and_Mysticism?f_ri=619396"},{"id":12396,"name":"Post-Soviet Studies","url":"https://www.academia.edu/Documents/in/Post-Soviet_Studies?f_ri=619396"},{"id":21049,"name":"Christian Spirituality","url":"https://www.academia.edu/Documents/in/Christian_Spirituality?f_ri=619396"},{"id":24360,"name":"Culture in the Soviet Union","url":"https://www.academia.edu/Documents/in/Culture_in_the_Soviet_Union?f_ri=619396"},{"id":32641,"name":"World Religions","url":"https://www.academia.edu/Documents/in/World_Religions?f_ri=619396"},{"id":41863,"name":"Russia","url":"https://www.academia.edu/Documents/in/Russia?f_ri=619396"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=619396"},{"id":265242,"name":"Antrophology","url":"https://www.academia.edu/Documents/in/Antrophology?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":787515,"name":"Psychology of Religion and Spirituality","url":"https://www.academia.edu/Documents/in/Psychology_of_Religion_and_Spirituality?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36937893" data-work_id="36937893" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36937893/Agents_of_Faith_Votive_Objects_in_Time_and_Place">Agents of Faith: Votive Objects in Time and Place</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Votive objects or ex-votos are a broad category of material artifacts produced with the intention of being offered as acts of faith. Common across historical periods, religions, and cultures, they are presented as tokens of gratitude for... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36937893" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Votive objects or ex-votos are a broad category of material artifacts produced with the intention of being offered as acts of faith. Common across historical periods, religions, and cultures, they are presented as tokens of gratitude for prayers answered, as well as the physical manifestation of hopes and anxieties. Agents of Faith explores votive offerings in the context of material culture, art history, and religious studies to better understand their history and present-day importance. By looking at what humans have chosen to offer in their votive transactions, this volume uncovers their most intimate moments in life and questions the nature, role, and function of one of the most fundamental aspects of the relationship between people and things—the imbuing of objects with sentiment. Encompassing exquisite works of art as well as votives of humble origin and material, with objects dating from 2000 B.C. to the twenty-first century, the beautiful illustrations and wide-ranging text expose the global reach of votive practices and the profoundly personal nature behind their creation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36937893" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="15fc18ccf895a5038489f24edf94f256" rel="nofollow" data-download="{"attachment_id":56888069,"asset_id":36937893,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56888069/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="317257" href="https://bard.academia.edu/IttaiWeinryb">Ittai Weinryb</a><script data-card-contents-for-user="317257" type="text/json">{"id":317257,"first_name":"Ittai","last_name":"Weinryb","domain_name":"bard","page_name":"IttaiWeinryb","display_name":"Ittai Weinryb","profile_url":"https://bard.academia.edu/IttaiWeinryb?f_ri=619396","photo":"https://0.academia-photos.com/317257/78396/51626651/s65_ittai.weinryb.jpg"}</script></span></span></li><li class="js-paper-rank-work_36937893 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36937893"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36937893, container: ".js-paper-rank-work_36937893", }); 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$(".js-view-count[data-work-id=36937893]").text(description); $(".js-view-count-work_36937893").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36937893").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36937893"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="915" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2059" href="https://www.academia.edu/Documents/in/History_of_Religion">History of Religion</a>, <script data-card-contents-for-ri="2059" type="text/json">{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2170" href="https://www.academia.edu/Documents/in/Ethnography">Ethnography</a>, <script data-card-contents-for-ri="2170" type="text/json">{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8232" href="https://www.academia.edu/Documents/in/Anthropology_Of_Art">Anthropology Of Art</a><script data-card-contents-for-ri="8232" type="text/json">{"id":8232,"name":"Anthropology Of Art","url":"https://www.academia.edu/Documents/in/Anthropology_Of_Art?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36937893]'), work: {"id":36937893,"title":"Agents of Faith: Votive Objects in Time and Place","created_at":"2018-06-28T14:29:41.783-07:00","url":"https://www.academia.edu/36937893/Agents_of_Faith_Votive_Objects_in_Time_and_Place?f_ri=619396","dom_id":"work_36937893","summary":"Votive objects or ex-votos are a broad category of material artifacts produced with the intention of being offered as acts of faith. Common across historical periods, religions, and cultures, they are presented as tokens of gratitude for prayers answered, as well as the physical manifestation of hopes and anxieties. Agents of Faith explores votive offerings in the context of material culture, art history, and religious studies to better understand their history and present-day importance. By looking at what humans have chosen to offer in their votive transactions, this volume uncovers their most intimate moments in life and questions the nature, role, and function of one of the most fundamental aspects of the relationship between people and things—the imbuing of objects with sentiment. Encompassing exquisite works of art as well as votives of humble origin and material, with objects dating from 2000 B.C. to the twenty-first century, the beautiful illustrations and wide-ranging text expose the global reach of votive practices and the profoundly personal nature behind their creation.","downloadable_attachments":[{"id":56888069,"asset_id":36937893,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":317257,"first_name":"Ittai","last_name":"Weinryb","domain_name":"bard","page_name":"IttaiWeinryb","display_name":"Ittai Weinryb","profile_url":"https://bard.academia.edu/IttaiWeinryb?f_ri=619396","photo":"https://0.academia-photos.com/317257/78396/51626651/s65_ittai.weinryb.jpg"}],"research_interests":[{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=619396","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=619396","nofollow":false},{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography?f_ri=619396","nofollow":false},{"id":8232,"name":"Anthropology Of Art","url":"https://www.academia.edu/Documents/in/Anthropology_Of_Art?f_ri=619396","nofollow":false},{"id":13966,"name":"History of Art","url":"https://www.academia.edu/Documents/in/History_of_Art?f_ri=619396"},{"id":299589,"name":"Ex-Voto","url":"https://www.academia.edu/Documents/in/Ex-Voto?f_ri=619396"},{"id":354018,"name":"Votive offerings","url":"https://www.academia.edu/Documents/in/Votive_offerings?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44650038 coauthored" data-work_id="44650038" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44650038/MADRI_DORIENTE_FRA_TRADIZIONE_E_DISSENSO_a_cura_di_Marianna_Ferrara_and_Leila_Karami_Jouvence_2020">MADRI D'ORIENTE FRA TRADIZIONE E DISSENSO (a cura di Marianna Ferrara & Leila Karami), Jouvence 2020</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La maternità, secondo le diverse tradizioni religiose dell'Oriente islamico e del Continente asiatico, è il tema attorno al quale si sono confrontate studiose di letteratura, diritto, antropologia e storia delle religioni che hanno fatto... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44650038" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La maternità, secondo le diverse tradizioni religiose dell'Oriente islamico e del Continente asiatico, è il tema attorno al quale si sono confrontate studiose di letteratura, diritto, antropologia e storia delle religioni che hanno fatto confluire in questo libro il risultato della loro collaborazione. Dalla letteratura araba a quella persiana – con un'incursione nella giurisprudenza islamica e i suoi sviluppi di fronte alle sfide della contemporaneità sulle nuove tecniche di riproduzione –, lo sguardo rivolto all'Oriente islamico comprende anche un'indagine sociologica in Marocco e l'analisi del mito di Eva attraverso la disamina dei diari di pellegrinaggio. Il volume propone un incrocio di sguardi sull'Asia meridionale e orientale, con un'attenzione particolare alle fonti di riferimento della tradizione hindu e buddhista e al loro impatto sulla contemporaneità, nonché l'analisi delle tradizioni religiose attraverso la lente della psicanalisi e le forme di espressione collettiva, come la memoria e la narrazione mitica. <br /> <br />"Cos'è una madre? E perché l'unico orizzonte semantico che sembra riguardarla è inesorabilmente confinato al nutrimento, alla castità, alla fedeltà, all'abnegazione e al sacrificio di sé?"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44650038" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="34f3b2b0b35b6e037aae2a6cd8ce0c63" rel="nofollow" data-download="{"attachment_id":65120557,"asset_id":44650038,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65120557/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="843874" href="https://uniroma1.academia.edu/MariannaFerrara">Marianna Ferrara</a><script data-card-contents-for-user="843874" type="text/json">{"id":843874,"first_name":"Marianna","last_name":"Ferrara","domain_name":"uniroma1","page_name":"MariannaFerrara","display_name":"Marianna Ferrara","profile_url":"https://uniroma1.academia.edu/MariannaFerrara?f_ri=619396","photo":"https://0.academia-photos.com/843874/297931/101373277/s65_marianna.ferrara.jpeg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-44650038">+4</span><div class="hidden js-additional-users-44650038"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniroma1.academia.edu/RominaRossi">Romina Rossi</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniroma1.academia.edu/LauraLettere">Laura Lettere</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uniroma1.academia.edu/MattaMara">Mara Matta</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unior.academia.edu/BiancaMariaFilippini">Bianca Maria Filippini</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-44650038'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-44650038').html(); 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Dalla letteratura araba a quella persiana – con un'incursione nella giurisprudenza islamica e i suoi sviluppi di fronte alle sfide della contemporaneità sulle nuove tecniche di riproduzione –, lo sguardo rivolto all'Oriente islamico comprende anche un'indagine sociologica in Marocco e l'analisi del mito di Eva attraverso la disamina dei diari di pellegrinaggio. Il volume propone un incrocio di sguardi sull'Asia meridionale e orientale, con un'attenzione particolare alle fonti di riferimento della tradizione hindu e buddhista e al loro impatto sulla contemporaneità, nonché l'analisi delle tradizioni religiose attraverso la lente della psicanalisi e le forme di espressione collettiva, come la memoria e la narrazione mitica. \r\n\r\n\"Cos'è una madre? E perché l'unico orizzonte semantico che sembra riguardarla è inesorabilmente confinato al nutrimento, alla castità, alla fedeltà, all'abnegazione e al sacrificio di sé?\"","downloadable_attachments":[{"id":65120557,"asset_id":44650038,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":843874,"first_name":"Marianna","last_name":"Ferrara","domain_name":"uniroma1","page_name":"MariannaFerrara","display_name":"Marianna Ferrara","profile_url":"https://uniroma1.academia.edu/MariannaFerrara?f_ri=619396","photo":"https://0.academia-photos.com/843874/297931/101373277/s65_marianna.ferrara.jpeg"},{"id":858618,"first_name":"Romina","last_name":"Rossi","domain_name":"uniroma1","page_name":"RominaRossi","display_name":"Romina 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41928004" data-work_id="41928004" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41928004/%D5%84%D5%AB%D5%BB%D5%AB%D5%B6%D6%84%D5%AB_%D5%A5%D6%82_%D5%8D%D5%A5%D5%A2%D5%A1%D5%BD%D5%BF%D5%AB%D5%A1%D5%B5%D5%AB_%D5%94%D5%A1%D5%BC%D5%A1%D5%BD%D5%B6%D5%AB%D6%81_%D5%B4%D5%A1%D5%B6%D5%AF%D5%A1%D5%B6%D6%81_%D5%BF%D5%B8%D5%B6%D5%A5%D6%80%D5%A8_%D5%B0%D5%A1%D5%B5%D5%B8%D6%81_%D5%A5%D5%AF%D5%A5%D5%B2%D5%A5%D6%81%D5%A1%D5%AF%D5%A1%D5%B6_%D5%A5%D6%82_%D5%AA%D5%B8%D5%B2%D5%B8%D5%BE%D6%80%D5%A4%D5%A1%D5%AF%D5%A1%D5%B6_%D5%BF%D5%B8%D5%B6%D5%A1%D6%81%D5%B8%D6%82%D5%B5%D6%81%D5%A5%D6%80%D5%B8%D6%82%D5%B4">Միջինքի և Սեբաստիայի Քառասնից մանկանց տոները հայոց եկեղեցական և ժողովրդական տոնացույցերում</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">MID-LENT (MIJINQ) AND THE FEAST OF THE FORTY MARTYRS OF SEBASTE IN THE ARMENIAN CHURCH AND FOLK CALENDARS In the Armenian folk calendar Mid-Lent (Mijinq) and the feast of the Forty Martyrs of Sebaste belong to the winter-spring... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41928004" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">MID-LENT (MIJINQ) AND THE FEAST OF THE FORTY MARTYRS OF SEBASTE IN THE ARMENIAN CHURCH AND FOLK CALENDARS <br />In the Armenian folk calendar Mid-Lent (Mijinq) and the feast of the Forty Martyrs of Sebaste belong to the winter-spring transitional season.<br />Mijinq is the 24th day of the Great Lent. At first, it was a feast of Spring Еquinox. It was later merged with Easter Holydays, gained 35-day mobility, moving between February 25 and March 22, but kept the customs and rituals of Spring Еquinox. Mijinq has never been included in the church calendar as a canonical feast, but at the beginning of the XIX century was fixed on the church calendar with the other dates of the national calendar. The feast of the Forty Martyrs of Sebaste is celebrated on Saturday after Mijinq. The life of these saints and their feast symbolize the death and resurrection, the beginning of a new life.<br />Therefore, this feast in the church calendar was placed in the middle part of the Great Lent, which is the border between winter (death) and spring (life). From Wednesday of Mijinq to the Saturday, the feast of the Forty Martyrs of Sebaste, corresponds to the fourth week of the Great Lent and represents a festive-ritual circle during it. Like other traditional feasts, it also has a rich ritual complex, with its essential stages (pre-festive, festive, after-festive) and components (the name of the feast cycle, feast liturgy, beliefs, repast tradition, pilgrimage, marriage rituals, rituals in memory of the deceased etc.).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41928004" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="420d1bf044a3ea2332e07fc9ce979cdb" rel="nofollow" data-download="{"attachment_id":62052612,"asset_id":41928004,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62052612/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="100723022" href="https://archaeologyethnographynationalacademysciencesarmenia.academia.edu/HasmikAbrahamyan">Hasmik Abrahamyan Հասմիկ Աբրահամյան</a><script data-card-contents-for-user="100723022" type="text/json">{"id":100723022,"first_name":"Hasmik Abrahamyan","last_name":"Հասմիկ Աբրահամյան","domain_name":"archaeologyethnographynationalacademysciencesarmenia","page_name":"HasmikAbrahamyan","display_name":"Hasmik Abrahamyan Հասմիկ Աբրահամյան","profile_url":"https://archaeologyethnographynationalacademysciencesarmenia.academia.edu/HasmikAbrahamyan?f_ri=619396","photo":"https://0.academia-photos.com/100723022/27157026/33239899/s65_hasmik.abrahamyan.jpeg"}</script></span></span></li><li class="js-paper-rank-work_41928004 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41928004"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41928004, container: ".js-paper-rank-work_41928004", }); 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Études d’anthropologie historique et culturelle” (Arabica, 63, 2016, p. 705-706).</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30258336" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="feaba8d068521c081209a5655f426f6a" rel="nofollow" data-download="{"attachment_id":57623438,"asset_id":30258336,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57623438/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="17632999" href="https://ulb.academia.edu/VirginiePrevost">Virginie Prevost</a><script data-card-contents-for-user="17632999" type="text/json">{"id":17632999,"first_name":"Virginie","last_name":"Prevost","domain_name":"ulb","page_name":"VirginiePrevost","display_name":"Virginie Prevost","profile_url":"https://ulb.academia.edu/VirginiePrevost?f_ri=619396","photo":"https://0.academia-photos.com/17632999/4913809/17464528/s65_virginie.prevost.jpg"}</script></span></span></li><li class="js-paper-rank-work_30258336 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30258336"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30258336, container: ".js-paper-rank-work_30258336", }); 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Amazighs. History of Berbers. Cultural and Political Claims. Cultural and Berber Movement. North of Africa. Algeria. Morocco.","url":"https://www.academia.edu/Documents/in/Berbers._Amazighs._History_of_Berbers._Cultural_and_Political_Claims._Cultural_and_Berber_Movement._?f_ri=619396"},{"id":531166,"name":"Mzab","url":"https://www.academia.edu/Documents/in/Mzab?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1036252,"name":"Histoire Sociale Du Maghreb Médiéval","url":"https://www.academia.edu/Documents/in/Histoire_Sociale_Du_Maghreb_Medieval?f_ri=619396"},{"id":1036254,"name":"Ibadites","url":"https://www.academia.edu/Documents/in/Ibadites?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36281465" data-work_id="36281465" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36281465/Was_the_Exodus_a_Historical_Event">Was the Exodus a Historical Event?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The purpose of this paper is to provide a case for the Exodus mentioned in the Hebrew Bible as a historical event. In an academic environment where most people simply ignore certain parts of the Bible due to the so-called "supernatural"... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36281465" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The purpose of this paper is to provide a case for the Exodus mentioned in the Hebrew Bible as a historical event. In an academic environment where most people simply ignore certain parts of the Bible due to the so-called "supernatural" aspects, debates like this ultimately go around in circles more than necessary. The first body paragraphs of this paper, therefore, tackle the stigmas which keep the Exodus from being considered as a serious topic from which history can be determined in one way or another, beginning with a supposed lack of archaeological evidence which, ironically, is rather comparable to what is only slightly more available for the Scythians as compared to the Hebrews. The rest of the papers deals in various historical, linguistic, cultural, geographical, and literary contexts  from which the historicity of the event in question can be sufficiently determined in either the affirmative or negative. The coherence of the arguments made herein will be left up to all the qualified scholars in related fields to determine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36281465" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fabfd41689d5725334e48da79250d145" rel="nofollow" data-download="{"attachment_id":56186758,"asset_id":36281465,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56186758/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="63230174" href="https://independent.academia.edu/ZacharyCawley">Zachary Cawley</a><script data-card-contents-for-user="63230174" type="text/json">{"id":63230174,"first_name":"Zachary","last_name":"Cawley","domain_name":"independent","page_name":"ZacharyCawley","display_name":"Zachary Cawley","profile_url":"https://independent.academia.edu/ZacharyCawley?f_ri=619396","photo":"https://0.academia-photos.com/63230174/19397973/51964062/s65_zachary.cawley.jpg"}</script></span></span></li><li class="js-paper-rank-work_36281465 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36281465"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36281465, container: ".js-paper-rank-work_36281465", }); 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$(".js-view-count[data-work-id=36281465]").text(description); $(".js-view-count-work_36281465").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36281465").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36281465"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1271" href="https://www.academia.edu/Documents/in/Near_Eastern_Studies">Near Eastern Studies</a>, <script data-card-contents-for-ri="1271" type="text/json">{"id":1271,"name":"Near Eastern Studies","url":"https://www.academia.edu/Documents/in/Near_Eastern_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1302" href="https://www.academia.edu/Documents/in/Theology">Theology</a><script data-card-contents-for-ri="1302" type="text/json">{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36281465]'), work: {"id":36281465,"title":"Was the Exodus a Historical Event?","created_at":"2018-03-28T21:18:29.924-07:00","url":"https://www.academia.edu/36281465/Was_the_Exodus_a_Historical_Event?f_ri=619396","dom_id":"work_36281465","summary":"The purpose of this paper is to provide a case for the Exodus mentioned in the Hebrew Bible as a historical event. In an academic environment where most people simply ignore certain parts of the Bible due to the so-called \"supernatural\" aspects, debates like this ultimately go around in circles more than necessary. The first body paragraphs of this paper, therefore, tackle the stigmas which keep the Exodus from being considered as a serious topic from which history can be determined in one way or another, beginning with a supposed lack of archaeological evidence which, ironically, is rather comparable to what is only slightly more available for the Scythians as compared to the Hebrews. The rest of the papers deals in various historical, linguistic, cultural, geographical, and literary contexts from which the historicity of the event in question can be sufficiently determined in either the affirmative or negative. The coherence of the arguments made herein will be left up to all the qualified scholars in related fields to determine.","downloadable_attachments":[{"id":56186758,"asset_id":36281465,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":63230174,"first_name":"Zachary","last_name":"Cawley","domain_name":"independent","page_name":"ZacharyCawley","display_name":"Zachary Cawley","profile_url":"https://independent.academia.edu/ZacharyCawley?f_ri=619396","photo":"https://0.academia-photos.com/63230174/19397973/51964062/s65_zachary.cawley.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=619396","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=619396","nofollow":false},{"id":1271,"name":"Near Eastern Studies","url":"https://www.academia.edu/Documents/in/Near_Eastern_Studies?f_ri=619396","nofollow":false},{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=619396","nofollow":false},{"id":6528,"name":"Biblical Studies","url":"https://www.academia.edu/Documents/in/Biblical_Studies?f_ri=619396"},{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=619396"},{"id":9882,"name":"History Of The Bible/Biblical Canon","url":"https://www.academia.edu/Documents/in/History_Of_The_Bible_Biblical_Canon?f_ri=619396"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=619396"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=619396"},{"id":32296,"name":"Ancient Near East (Archaeology)","url":"https://www.academia.edu/Documents/in/Ancient_Near_East_Archaeology_?f_ri=619396"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=619396"},{"id":267727,"name":"Christian Studies","url":"https://www.academia.edu/Documents/in/Christian_Studies?f_ri=619396"},{"id":445280,"name":"Hebrew Bible/Old Testament","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_Old_Testament?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_19858987" data-work_id="19858987" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/19858987/Propuesta_de_Nuevo_Paradigma_Arqueol%C3%B3gico_B%C3%ADblico_separata_Ingl%C3%A9s_Espa%C3%B1ol_Proposal_of_New_Archaeological_Biblical_Paradigm_Spanish_English_Bilingual_Offprint_VOICES_XXXVIII_2015_3_4_July_December_2015_215_260">Propuesta de «Nuevo Paradigma Arqueológico-Bíblico», separata Inglés-Español / Proposal of «New Archaeological Biblical Paradigm», Spanish+English Bilingual Offprint. «VOICES», XXXVIII 2015/3-4 (July-December 2015) 215-260.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">(English below) «Propuesta teórica» con que la Comisión Teológica Internacional de la EATWOT lanza el «Nuevo Paradigma Arqueológico-Bíblico», para su estudio académico y su utilización pedagógica y pastoral. A short but... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_19858987" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">(English below) <br />    «Propuesta teórica» con que la Comisión Teológica Internacional de la EATWOT lanza el «Nuevo Paradigma Arqueológico-Bíblico», para su estudio académico y su utilización pedagógica y pastoral. <br />    A short but practical and pedagogical presentation (offprint) of the so called “new archaeological-biblical paradigm,” with an informative purpose, that may become a guide to start studying the theme, both individually or collectively, even as a pastoral instrument of education for the communities. Of course this is just a point of support, what is important is the direct study of the sources.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19858987" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5fec684b316bcbd760d4ca92e9739160" rel="nofollow" data-download="{"attachment_id":49584984,"asset_id":19858987,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49584984/download_file?st=MTczMjM5OTA4OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40657122" href="https://eatwot.academia.edu/Jos%C3%A9Mar%C3%ADaVIGIL">ServiciosKoinonía - 2</a><script data-card-contents-for-user="40657122" type="text/json">{"id":40657122,"first_name":"ServiciosKoinonía","last_name":"- 2","domain_name":"eatwot","page_name":"JoséMaríaVIGIL","display_name":"ServiciosKoinonía - 2","profile_url":"https://eatwot.academia.edu/Jos%C3%A9Mar%C3%ADaVIGIL?f_ri=619396","photo":"https://0.academia-photos.com/40657122/11211811/111064670/s65_servicioskoinon_a.-2.jpg"}</script></span></span></li><li class="js-paper-rank-work_19858987 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="19858987"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 19858987, container: ".js-paper-rank-work_19858987", }); 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Of course this is just a point of support, what is important is the direct study of the sources.","downloadable_attachments":[{"id":49584984,"asset_id":19858987,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40657122,"first_name":"ServiciosKoinonía","last_name":"- 2","domain_name":"eatwot","page_name":"JoséMaríaVIGIL","display_name":"ServiciosKoinonía - 2","profile_url":"https://eatwot.academia.edu/Jos%C3%A9Mar%C3%ADaVIGIL?f_ri=619396","photo":"https://0.academia-photos.com/40657122/11211811/111064670/s65_servicioskoinon_a.-2.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=619396","nofollow":false},{"id":4946,"name":"Theory of Religion","url":"https://www.academia.edu/Documents/in/Theory_of_Religion?f_ri=619396","nofollow":false},{"id":113126,"name":"Theology of Religion","url":"https://www.academia.edu/Documents/in/Theology_of_Religion?f_ri=619396","nofollow":false},{"id":131074,"name":"Paradigm Shifts","url":"https://www.academia.edu/Documents/in/Paradigm_Shifts?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":775692,"name":"Nuevo Paradigma","url":"https://www.academia.edu/Documents/in/Nuevo_Paradigma?f_ri=619396"},{"id":787824,"name":"NUEVAS TECNOLOGIAS Y ARQUEOLOGIA","url":"https://www.academia.edu/Documents/in/NUEVAS_TECNOLOGIAS_Y_ARQUEOLOGIA?f_ri=619396"},{"id":1912810,"name":"Arqueología Bíblica","url":"https://www.academia.edu/Documents/in/Arqueolog%C3%ADa_B%C3%ADblica?f_ri=619396"},{"id":2288178,"name":"Nuevos Paradigmas","url":"https://www.academia.edu/Documents/in/Nuevos_Paradigmas?f_ri=619396"},{"id":2295828,"name":"New Biblical Archaeological Paradigm","url":"https://www.academia.edu/Documents/in/New_Biblical_Archaeological_Paradigm?f_ri=619396"},{"id":3585105,"name":"Nuevo paradigma arqueológico-bíblico","url":"https://www.academia.edu/Documents/in/Nuevo_paradigma_arqueol%C3%B3gico-b%C3%ADblico?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28881906 coauthored" data-work_id="28881906" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28881906/Quantum_Anthropology_Man_Cultures_and_Groups_in_a_Quantum_Perspective">Quantum Anthropology: Man, Cultures, and Groups in a Quantum Perspective</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The book offers a fresh look on man, cultures, and societies built on the current advances in the fields of quantum mechanics, quantum philosophy, and quantum consciousness. The authors have developed an inspiring theoretical framework... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28881906" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The book offers a fresh look on man, cultures, and societies built on the current advances in the fields of quantum mechanics, quantum philosophy, and quantum consciousness. The authors have developed an inspiring theoretical framework transcending the boundaries of particular disciplines in social sciences and the humanities. Quantum anthropology is a perspective, studying man, culture, and humanity while taking into account the quantum nature of our reality. This framework redefines current anthropological theory in a new light, and provides an interdisciplinary overlap reaching to psychology, sociology, and consciousness studies.<br /><br />Contents:<br />1. Introduction: Why Quantum Anthropology?<br />2. Empirical and Nonempirical Reality<br />3. Appearance, Frames, Intra-Acting Agencies, and Observer Effect<br />4. Emergence of Man and Culture<br />5. Fields, Groups, Cultures, and Social Complexity<br />6. Man as Embodiment<br />7. Collective Consciousness and Collective Unconscious in Anthropology<br />8. Life Trajectories of Man, Cultures and Societies<br />9. Death and Final Collapses of Cultures and Societies<br />10. Language, Collapse of Wave Function, and Deconstruction<br />11. Myth and Entanglement<br />12. Ritual, Observer Effect, and Collective Consciousness<br />13. Conclusions and Future Directions</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28881906" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcd95746ea5b03a344406c641d0546eb" rel="nofollow" data-download="{"attachment_id":56066749,"asset_id":28881906,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56066749/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="10168802" href="https://pvsps.academia.edu/RadekTrnka">Radek Trnka</a><script data-card-contents-for-user="10168802" type="text/json">{"id":10168802,"first_name":"Radek","last_name":"Trnka","domain_name":"pvsps","page_name":"RadekTrnka","display_name":"Radek Trnka","profile_url":"https://pvsps.academia.edu/RadekTrnka?f_ri=619396","photo":"https://0.academia-photos.com/10168802/10652039/146899573/s65_radek.trnka.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-28881906">+1</span><div class="hidden js-additional-users-28881906"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/radmilalorencova">Radmila Lorencova</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-28881906'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-28881906').html(); 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The authors have developed an inspiring theoretical framework transcending the boundaries of particular disciplines in social sciences and the humanities. Quantum anthropology is a perspective, studying man, culture, and humanity while taking into account the quantum nature of our reality. This framework redefines current anthropological theory in a new light, and provides an interdisciplinary overlap reaching to psychology, sociology, and consciousness studies.\n\nContents:\n1. Introduction: Why Quantum Anthropology?\n2. Empirical and Nonempirical Reality\n3. Appearance, Frames, Intra-Acting Agencies, and Observer Effect\n4. Emergence of Man and Culture\n5. Fields, Groups, Cultures, and Social Complexity\n6. Man as Embodiment\n7. Collective Consciousness and Collective Unconscious in Anthropology\n8. Life Trajectories of Man, Cultures and Societies\n9. Death and Final Collapses of Cultures and Societies\n10. Language, Collapse of Wave Function, and Deconstruction\n11. 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Conclusions and Future Directions","downloadable_attachments":[{"id":56066749,"asset_id":28881906,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":10168802,"first_name":"Radek","last_name":"Trnka","domain_name":"pvsps","page_name":"RadekTrnka","display_name":"Radek Trnka","profile_url":"https://pvsps.academia.edu/RadekTrnka?f_ri=619396","photo":"https://0.academia-photos.com/10168802/10652039/146899573/s65_radek.trnka.jpg"},{"id":6029848,"first_name":"Radmila","last_name":"Lorencova","domain_name":"independent","page_name":"radmilalorencova","display_name":"Radmila Lorencova","profile_url":"https://independent.academia.edu/radmilalorencova?f_ri=619396","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":94,"name":"Discourse 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Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16969133" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay was published in The Bible and Early Trinitarian Theology, edited by Christopher A. Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16969133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7cb3deac08b01b7a3d3a7b7814804ba7" rel="nofollow" data-download="{"attachment_id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56375893/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="420301" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a><script data-card-contents-for-user="420301" type="text/json">{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=619396","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_16969133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16969133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16969133, container: ".js-paper-rank-work_16969133", }); 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In the process new fields of research,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3126134" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to better cope with the pressures and stresses of the current day, modern psychology is anxiously seeking to find new therapies to address the increasing disorders within the human psyche. In the process new fields of research, such as humanistic and transpersonal psychology, curiously appear to borrow more and more from the wisdom of the ages. This volume, containing eighteen articles by noteworthy expositors of the perennial philosophy such as Huston Smith, Seyyed Hossein Nasr, and Frithjof Schuon, presents the spiritual psychology of the wisdom traditions as a much-needed antidote to the current impasse in modern psychology.<br /><br />Some Endorsements for Psychology and the Perennial Philosophy:<br /><br />“[Psychology and the Perennial Philosophy] is more than an anthology. It is a wisely crafted collection of classic and contemporary scholarship noting that what many are seeking is what has always been, a perennial philosophy, that remains foundational. As one of the authors, Tage Lindbom, properly notes, ‘Secularization is a fish in troubled waters.’ This book claims the waters and is essential reading for all those who may have forgotten or are simply ignorant of the rich foundation provided by the perennial philosophy.”<br />—Ralph W. Hood, Professor of Psychology at the University of Tennessee at Chattanooga, past president of the Psychology of Religion division of the American Psychological Association, co-founder of The International Journal for the Psychology of Religion and co-author of The Psychology of Religion<br /><br />“A necessary and bracing critique of the assumptions and limitations of contemporary Western psychology, this generous volume is also a passionate call and learned guide towards a truer perspective that embraces man's spiritual nature.”<br />—Gabor Maté, M.D., and author of In the Realm of Hungry Ghosts: Close Encounters with Addiction <br /><br />“Knowing the nature of the mind is perhaps the most difficult undertaking, especially in today’s world. To comprehend the nature of mind one needs to turn to the domain of religion and spirituality. Yet the truth of the mind and its complexity cannot explicitly be defined in words. Inner or transcendent wisdom sees the mind’s own nature without the duality of the seer. Suchness (tathatā) of mind is only experiential and not expressible. The words used to describe thought are themselves a product of thought, which is conditioned and limited. Thus, differences and contradictions are unavoidable. Therefore, a comparative study of different viewpoints and commentaries is immensely important to awaken the inner intelligence to see the mind as it is. Psychology and the Perennial Philosophy: Studies in Comparative Religion edited by Samuel Bendeck Sotillos is an outstanding effort in this direction.”<br />—Samdhong Rinpoche, former Prime Minister (Kalon Tripa) of the Tibetan Government-in-exile, author of Uncompromising Truth for a Compromised World: Tibetan Buddhism and Today’s World <br /><br />“The rise of psychology has impacted the study and practice of spirituality, the experiences and attitudes relevant to ultimate human values that transcend ordinary behavior. Each chapter of this remarkable book demonstrates this interaction in a unique and provocative way. But rather than using psychology to reduce and ‘psychologize’ spiritual topics, its authors demonstrate how directives from the spiritual traditions can enhance and even illuminate the enduring importance of psychology in the 21st century.”<br />—Stanley Krippner, Saybrook University, co-author of Spiritual Dimensions of Healing <br /><br />“The work at hand is a thinking and debating man’s delight. If you have any interest at all in attempting to include an educated and enlightened view of man’s higher functions in your purview of the world, you will learn from and enjoy this collection of essays. If you already have some knowledge in this area, brace yourself: you may see some of your favorites sharply criticized. A thought-provoking work.”<br />—Bruce W. Scotton, University of California, San Francisco, co-editor of Textbook of Transpersonal Psychiatry and Psychology <br /><br />“This book, superbly edited by Samuel Bendeck Sotillos, is a masterful critique of the field of psychology and its loss of the sacred ground in which it once was rooted. It offers depth psychologists an opportunity to contemplate timeless truths echoed through the centuries by perennial philosophers who have always claimed psyche is subordinate to Spirit. Although ignored in depth psychology’s early years due to prejudice and lack of understanding, this is a message today’s psychotherapists must take seriously. Human beings need a deeper and wider transpersonal vision of who and what we are, which the saints and sages of the world’s spiritual traditions have always pointed to. In psychotherapy with a therapist committed to such a vision, patients penetrate into their unconscious depths and not infrequently awaken to the Ground of all Being. Their suffering itself occurred because they had turned away from Spirit. Above all, this volume passionately calls upon depth psychology to remember its origin in the perennial wisdom at the core of the great religions. There is something of a polemic in these pages. It deserves to be considered by depth psychologists of all persuasions.” <br />—Bryan Wittine, Transpersonal psychologist and Jungian psychoanalyst <br /><br />“This anthology from Samuel Bendeck Sotillos is a must reference for anyone who is interested in psychology and its relationship to spirituality, and in developing an inclusive dialogue between disciplines that favor an integral outlook on the person and his or her potential. Selections in this anthology will inspire us to reexamine the metaphysical underpinnings of psychology, and remind us how important it is to rise above science’s attempt to reduce the human being to an epistemic object.”<br />—Sangeetha Menon, National Institute of Advanced Studies (Bangalore, India), Board Member of the International Transpersonal Association (ITA), author of The Beyond Experience: Consciousness in Bhagavad Gita <br /><br />“This anthology has some of the most discerning essays and reviews on spirituality and psychology, which provide much-needed care and caution to all those engaged in bringing them together or who wish to do so in future. Therefore, it is a must-read for all those who teach, research, consult, or study in such frontier areas as transpersonal psychology, states of consciousness, mind-body relation, holistic health, Indian psychology, and so on. It will be an invaluable textbook for courses in these and other related areas. I congratulate the editor of the book.”<br />—Kiran Kumar K. Salagame, University of Mysore (India), Board Member of the International Transpersonal Association (ITA), author of The Psychology of Meditation: A Contextual Approach <br /><br />“One of the finest collections of essays on the Perennial Philosophy—a must-read for all psychologists who are engaged with spirituality and transpersonal psychology. The essays which critique modern psychology (including transpersonal psychology, and the framework of Carl Jung), in the light of the Perennial Philosophy are a revelation and make compelling reading. The book serves as a corrective to the excesses of modern psychology, and to this end Sotillos has done a commendable job. I for one will include the book in some of the graduate courses that I teach.”<br />—Suneet Varma, University of Delhi, co-editor of Foundations of Indian Psychology <br /><br />“To its credit modern science by-and-large is becoming more cognizant of the essential connection between spirituality and psychological health and well-being and most of all its positive implications within the field of psychology. While there is ample data to document this in a plethora of academic journals and books, this new book Psychology and the Perennial Philosophy adds a novel contribution to the dialogue between psychology and spirituality, which captures many nuances that for the most part go unnoticed within these discussions, and last but not least, it provides a keen eye of discernment to understand this intricate relationship on a deeper level that is crucially needed. This work will be a valuable asset to students and long term mental health practitioners and professors alike who seek to better understand the relationship between psychology and spirituality.”<br />—Harold G. Koenig, Duke University, Director of the Center for Spirituality, Theology and Health, co-author of The Handbook of Religion and Health</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3126134" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="76a25c541b4039ad6f9ce2b90b8c165c" rel="nofollow" data-download="{"attachment_id":99206902,"asset_id":3126134,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/99206902/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2316045" href="https://independent.academia.edu/SamuelBendeckSotillos">Samuel Bendeck Sotillos</a><script data-card-contents-for-user="2316045" type="text/json">{"id":2316045,"first_name":"Samuel","last_name":"Bendeck Sotillos","domain_name":"independent","page_name":"SamuelBendeckSotillos","display_name":"Samuel Bendeck Sotillos","profile_url":"https://independent.academia.edu/SamuelBendeckSotillos?f_ri=619396","photo":"https://0.academia-photos.com/2316045/1097554/28540525/s65_samuel.bendeck_sotillos.jpg"}</script></span></span></li><li class="js-paper-rank-work_3126134 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3126134"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3126134, container: ".js-paper-rank-work_3126134", }); 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In the process new fields of research, such as humanistic and transpersonal psychology, curiously appear to borrow more and more from the wisdom of the ages. This volume, containing eighteen articles by noteworthy expositors of the perennial philosophy such as Huston Smith, Seyyed Hossein Nasr, and Frithjof Schuon, presents the spiritual psychology of the wisdom traditions as a much-needed antidote to the current impasse in modern psychology.\n\nSome Endorsements for Psychology and the Perennial Philosophy:\n\n“[Psychology and the Perennial Philosophy] is more than an anthology. It is a wisely crafted collection of classic and contemporary scholarship noting that what many are seeking is what has always been, a perennial philosophy, that remains foundational. As one of the authors, Tage Lindbom, properly notes, ‘Secularization is a fish in troubled waters.’ This book claims the waters and is essential reading for all those who may have forgotten or are simply ignorant of the rich foundation provided by the perennial philosophy.”\n—Ralph W. Hood, Professor of Psychology at the University of Tennessee at Chattanooga, past president of the Psychology of Religion division of the American Psychological Association, co-founder of The International Journal for the Psychology of Religion and co-author of The Psychology of Religion\n\n“A necessary and bracing critique of the assumptions and limitations of contemporary Western psychology, this generous volume is also a passionate call and learned guide towards a truer perspective that embraces man's spiritual nature.”\n—Gabor Maté, M.D., and author of In the Realm of Hungry Ghosts: Close Encounters with Addiction \n\n“Knowing the nature of the mind is perhaps the most difficult undertaking, especially in today’s world. To comprehend the nature of mind one needs to turn to the domain of religion and spirituality. Yet the truth of the mind and its complexity cannot explicitly be defined in words. Inner or transcendent wisdom sees the mind’s own nature without the duality of the seer. Suchness (tathatā) of mind is only experiential and not expressible. The words used to describe thought are themselves a product of thought, which is conditioned and limited. Thus, differences and contradictions are unavoidable. Therefore, a comparative study of different viewpoints and commentaries is immensely important to awaken the inner intelligence to see the mind as it is. Psychology and the Perennial Philosophy: Studies in Comparative Religion edited by Samuel Bendeck Sotillos is an outstanding effort in this direction.”\n—Samdhong Rinpoche, former Prime Minister (Kalon Tripa) of the Tibetan Government-in-exile, author of Uncompromising Truth for a Compromised World: Tibetan Buddhism and Today’s World \n\n“The rise of psychology has impacted the study and practice of spirituality, the experiences and attitudes relevant to ultimate human values that transcend ordinary behavior. Each chapter of this remarkable book demonstrates this interaction in a unique and provocative way. But rather than using psychology to reduce and ‘psychologize’ spiritual topics, its authors demonstrate how directives from the spiritual traditions can enhance and even illuminate the enduring importance of psychology in the 21st century.”\n—Stanley Krippner, Saybrook University, co-author of Spiritual Dimensions of Healing \n\n“The work at hand is a thinking and debating man’s delight. If you have any interest at all in attempting to include an educated and enlightened view of man’s higher functions in your purview of the world, you will learn from and enjoy this collection of essays. If you already have some knowledge in this area, brace yourself: you may see some of your favorites sharply criticized. A thought-provoking work.”\n—Bruce W. Scotton, University of California, San Francisco, co-editor of Textbook of Transpersonal Psychiatry and Psychology \n\n“This book, superbly edited by Samuel Bendeck Sotillos, is a masterful critique of the field of psychology and its loss of the sacred ground in which it once was rooted. It offers depth psychologists an opportunity to contemplate timeless truths echoed through the centuries by perennial philosophers who have always claimed psyche is subordinate to Spirit. Although ignored in depth psychology’s early years due to prejudice and lack of understanding, this is a message today’s psychotherapists must take seriously. Human beings need a deeper and wider transpersonal vision of who and what we are, which the saints and sages of the world’s spiritual traditions have always pointed to. In psychotherapy with a therapist committed to such a vision, patients penetrate into their unconscious depths and not infrequently awaken to the Ground of all Being. Their suffering itself occurred because they had turned away from Spirit. Above all, this volume passionately calls upon depth psychology to remember its origin in the perennial wisdom at the core of the great religions. There is something of a polemic in these pages. It deserves to be considered by depth psychologists of all persuasions.” \n—Bryan Wittine, Transpersonal psychologist and Jungian psychoanalyst \n\n“This anthology from Samuel Bendeck Sotillos is a must reference for anyone who is interested in psychology and its relationship to spirituality, and in developing an inclusive dialogue between disciplines that favor an integral outlook on the person and his or her potential. Selections in this anthology will inspire us to reexamine the metaphysical underpinnings of psychology, and remind us how important it is to rise above science’s attempt to reduce the human being to an epistemic object.”\n—Sangeetha Menon, National Institute of Advanced Studies (Bangalore, India), Board Member of the International Transpersonal Association (ITA), author of The Beyond Experience: Consciousness in Bhagavad Gita \n\n“This anthology has some of the most discerning essays and reviews on spirituality and psychology, which provide much-needed care and caution to all those engaged in bringing them together or who wish to do so in future. Therefore, it is a must-read for all those who teach, research, consult, or study in such frontier areas as transpersonal psychology, states of consciousness, mind-body relation, holistic health, Indian psychology, and so on. It will be an invaluable textbook for courses in these and other related areas. I congratulate the editor of the book.”\n—Kiran Kumar K. Salagame, University of Mysore (India), Board Member of the International Transpersonal Association (ITA), author of The Psychology of Meditation: A Contextual Approach \n\n“One of the finest collections of essays on the Perennial Philosophy—a must-read for all psychologists who are engaged with spirituality and transpersonal psychology. The essays which critique modern psychology (including transpersonal psychology, and the framework of Carl Jung), in the light of the Perennial Philosophy are a revelation and make compelling reading. The book serves as a corrective to the excesses of modern psychology, and to this end Sotillos has done a commendable job. I for one will include the book in some of the graduate courses that I teach.”\n—Suneet Varma, University of Delhi, co-editor of Foundations of Indian Psychology \n\n“To its credit modern science by-and-large is becoming more cognizant of the essential connection between spirituality and psychological health and well-being and most of all its positive implications within the field of psychology. While there is ample data to document this in a plethora of academic journals and books, this new book Psychology and the Perennial Philosophy adds a novel contribution to the dialogue between psychology and spirituality, which captures many nuances that for the most part go unnoticed within these discussions, and last but not least, it provides a keen eye of discernment to understand this intricate relationship on a deeper level that is crucially needed. This work will be a valuable asset to students and long term mental health practitioners and professors alike who seek to better understand the relationship between psychology and spirituality.”\n—Harold G. Koenig, Duke University, Director of the Center for Spirituality, Theology and Health, co-author of The Handbook of Religion and Health ","downloadable_attachments":[{"id":99206902,"asset_id":3126134,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2316045,"first_name":"Samuel","last_name":"Bendeck Sotillos","domain_name":"independent","page_name":"SamuelBendeckSotillos","display_name":"Samuel Bendeck Sotillos","profile_url":"https://independent.academia.edu/SamuelBendeckSotillos?f_ri=619396","photo":"https://0.academia-photos.com/2316045/1097554/28540525/s65_samuel.bendeck_sotillos.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":120,"name":"New Religious Movements","url":"https://www.academia.edu/Documents/in/New_Religious_Movements?f_ri=619396","nofollow":false},{"id":122,"name":"Comparative 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psychology","url":"https://www.academia.edu/Documents/in/Hindu_psychology?f_ri=619396"},{"id":2829837,"name":"René Guénon (1886-1951)","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Gu%C3%A9non_1886-1951_?f_ri=619396"},{"id":2830316,"name":"Titus Burckhardt (1908-1984)","url":"https://www.academia.edu/Documents/in/Titus_Burckhardt_1908-1984_?f_ri=619396"},{"id":2838343,"name":"Civilisational Renewal","url":"https://www.academia.edu/Documents/in/Civilisational_Renewal?f_ri=619396"},{"id":2838980,"name":"Parabola: Myth, Tradition, and the Search for Meaning","url":"https://www.academia.edu/Documents/in/Parabola_Myth_Tradition_and_the_Search_for_Meaning?f_ri=619396"},{"id":2839062,"name":"Sanātana Dharma","url":"https://www.academia.edu/Documents/in/San%C4%81tana_Dharma?f_ri=619396"},{"id":2857941,"name":"Intellect (Intellectus)","url":"https://www.academia.edu/Documents/in/Intellect_Intellectus_?f_ri=619396"},{"id":2886879,"name":"Ibn 'Arabī (1165-1240)","url":"https://www.academia.edu/Documents/in/Ibn_Arab%C4%AB_1165-1240_?f_ri=619396"},{"id":2920402,"name":"Paul Tournier (1898-1986)","url":"https://www.academia.edu/Documents/in/Paul_Tournier_1898-1986_?f_ri=619396"},{"id":2920725,"name":"Reason (ratio)","url":"https://www.academia.edu/Documents/in/Reason_ratio_?f_ri=619396"},{"id":2920735,"name":"Michael Murphy ","url":"https://www.academia.edu/Documents/in/Michael_Murphy?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_427821" data-work_id="427821" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/427821/New_Cosmologies_and_Sacred_Visions_Re_Imagining_the_Human_Environment_Relationship_via_Religio_Scientific_Metaphor_and_Myth">New Cosmologies and Sacred Visions: Re-Imagining the Human-Environment Relationship via Religio-Scientific Metaphor and Myth</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article is concerned with science, spirituality, and ecology. It analyses how certain scientific based metaphors, myths, and visions are being used as new cosmologies or ‘sacred stories’; new worldviews reassessing the relationship... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_427821" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article is concerned with science, spirituality, and ecology. It analyses how certain scientific based metaphors, myths, and visions are being used as new cosmologies or ‘sacred stories’; new worldviews reassessing the relationship of humanity to the environment, expressing different (possibly more spiritual, possibly more environmentally friendly) ways of relating to it than the ‘modern’ ‘secular’ worldview that may be causing environmental degradation. The paper ethnographically and qualitatively analyses three such visions - ‘Deep Ecology’, ‘Gaia’, and the ‘Epic of Evolution’ - assessing their views and arguing for them as centres of ecological dialogue, challenging dominant modern views through stimulating a re-imagining and re-evaluating of the environment based on its interconnectedness, mutuality, and sacredness, thereby (possibly) encouraging (spiritual) re-connection to it and human responsibility towards it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/427821" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="78fedd4c045943c671c8fadff32fae66" rel="nofollow" data-download="{"attachment_id":1959682,"asset_id":427821,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/1959682/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="319888" href="https://independent.academia.edu/TonyWatling">Tony Watling</a><script data-card-contents-for-user="319888" type="text/json">{"id":319888,"first_name":"Tony","last_name":"Watling","domain_name":"independent","page_name":"TonyWatling","display_name":"Tony Watling","profile_url":"https://independent.academia.edu/TonyWatling?f_ri=619396","photo":"https://0.academia-photos.com/319888/78873/86177/s65_tony.watling.jpg"}</script></span></span></li><li class="js-paper-rank-work_427821 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="427821"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 427821, container: ".js-paper-rank-work_427821", }); 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work_10718475" data-work_id="10718475" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10718475/Buddhism_and_Family_in_East_Asia">Buddhism and Family in East Asia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Lecture published in Religion and Family in East Asia edited by George Devos and Takeo Sofue. Senri Ethnological Studies  11. National Museum of Ethnology: Osaka, 1984</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10718475" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6cc509a98611f9b285feb1ba5b0636a8" rel="nofollow" data-download="{"attachment_id":36604271,"asset_id":10718475,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36604271/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12119733" href="https://berkeley.academia.edu/LewisLancaster">Lewis Lancaster</a><script data-card-contents-for-user="12119733" type="text/json">{"id":12119733,"first_name":"Lewis","last_name":"Lancaster","domain_name":"berkeley","page_name":"LewisLancaster","display_name":"Lewis Lancaster","profile_url":"https://berkeley.academia.edu/LewisLancaster?f_ri=619396","photo":"https://0.academia-photos.com/12119733/3533863/4148912/s65_lewis.lancaster.jpg"}</script></span></span></li><li class="js-paper-rank-work_10718475 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10718475"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10718475, container: ".js-paper-rank-work_10718475", }); 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This aimed to provide a forum for trans-Atlantic exchange, also in the southern hemisphere, which is very neccesary. The conference encouraged research and explored avenues for the documentation and preservation of African indigenous and derived religions, both as a matter of intrinsic value as with regard to their lasting influence on Christianity, Islam and on Esotericism in the 'West'. The special importance of the study of Africa Indigenous Religion - in the forms it has developed in Africa and in the Americas - for the affirmation and further development of African and Afro-Descendant identities, in terms of politics of identity in many fields has been recognized.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41665251" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="198d2d672d40a5e7fd8fc8880a16033d" rel="nofollow" data-download="{"attachment_id":61820438,"asset_id":41665251,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61820438/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1027172" href="https://independent.academia.edu/UllrichKleinhempel">Ullrich R . Kleinhempel</a><script data-card-contents-for-user="1027172" type="text/json">{"id":1027172,"first_name":"Ullrich","last_name":"Kleinhempel","domain_name":"independent","page_name":"UllrichKleinhempel","display_name":"Ullrich R . 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data-work_id="40876894" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40876894/Menne_2019_Religion_%C3%BCbersetzen_Posts%C3%A4kulare_Verh%C3%A4ltnisbestimmungen_von_Religion_und_Gesellschaft_bei_J%C3%BCrgen_Habermas_und_Talal_Asad">Menne (2019) Religion übersetzen? Postsäkulare Verhältnisbestimmungen von Religion und Gesellschaft bei Jürgen Habermas und Talal Asad</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Jürgen Habermas und Talal Asad zählen zu den bedeutendsten Protagonisten des Diskurses um die postsäkulare Gesellschaft. In der vorliegenden Arbeit unternehme ich eine vergleichende Lektüre zentraler Schriften beider Autoren. Dabei... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_40876894" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Jürgen Habermas und Talal Asad zählen zu den bedeutendsten Protagonisten des Diskurses um die postsäkulare Gesellschaft. In der vorliegenden Arbeit unternehme ich eine vergleichende Lektüre zentraler Schriften beider Autoren. Dabei versuche ich, möglichst präzise zu beschreiben, wie Habermas und Asad einen neuen Blickwinkel auf die Verhältnisbestimmung von Religion und Gesellschaft in der Gegenwart freigeben und plausibilisieren. <br />Einen zentralen Stellenwert schreibe ich der Tatsache zu, dass hierfür von beiden der Begriff der ‚Übersetzung‘ herangezogen wird. Ziel der Untersuchung ist es folglich, erste systematisierende Vorstöße bezüglich des Begriffspaars ‚Religion übersetzen‘ zu leisten. Dabei gilt es ein Bündel an Forschungsfragen zu beantworten: Wie wird der Begriff der Übersetzung verstanden? In welcher Art und Weise kommt Religion im Werk der Autoren zur Sprache? Auf welche Aspekte der Religion soll sich die Übersetzungsleistung beziehen? Wer sind die Subjekte dieser Übersetzung? Und schließlich, welche Chancen und Probleme bringen die beiden Ansätze für eine politiktheoretische Perspektive auf religiös-gesellschaftliche Fragestellungen mit sich?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40876894" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="abd1728feb487a9a9bcea189c9859813" rel="nofollow" data-download="{"attachment_id":61164222,"asset_id":40876894,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61164222/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="53047485" href="https://independent.academia.edu/AndreasMenne">Andreas Menne</a><script data-card-contents-for-user="53047485" type="text/json">{"id":53047485,"first_name":"Andreas","last_name":"Menne","domain_name":"independent","page_name":"AndreasMenne","display_name":"Andreas Menne","profile_url":"https://independent.academia.edu/AndreasMenne?f_ri=619396","photo":"https://0.academia-photos.com/53047485/14011414/15044808/s65_andreas.menne.jpg"}</script></span></span></li><li class="js-paper-rank-work_40876894 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40876894"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40876894, container: ".js-paper-rank-work_40876894", }); 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Postsäkulare Verhältnisbestimmungen von Religion und Gesellschaft bei Jürgen Habermas und Talal Asad","created_at":"2019-11-08T05:45:20.752-08:00","url":"https://www.academia.edu/40876894/Menne_2019_Religion_%C3%BCbersetzen_Posts%C3%A4kulare_Verh%C3%A4ltnisbestimmungen_von_Religion_und_Gesellschaft_bei_J%C3%BCrgen_Habermas_und_Talal_Asad?f_ri=619396","dom_id":"work_40876894","summary":"Jürgen Habermas und Talal Asad zählen zu den bedeutendsten Protagonisten des Diskurses um die postsäkulare Gesellschaft. In der vorliegenden Arbeit unternehme ich eine vergleichende Lektüre zentraler Schriften beider Autoren. Dabei versuche ich, möglichst präzise zu beschreiben, wie Habermas und Asad einen neuen Blickwinkel auf die Verhältnisbestimmung von Religion und Gesellschaft in der Gegenwart freigeben und plausibilisieren. \nEinen zentralen Stellenwert schreibe ich der Tatsache zu, dass hierfür von beiden der Begriff der ‚Übersetzung‘ herangezogen wird. Ziel der Untersuchung ist es folglich, erste systematisierende Vorstöße bezüglich des Begriffspaars ‚Religion übersetzen‘ zu leisten. Dabei gilt es ein Bündel an Forschungsfragen zu beantworten: Wie wird der Begriff der Übersetzung verstanden? In welcher Art und Weise kommt Religion im Werk der Autoren zur Sprache? Auf welche Aspekte der Religion soll sich die Übersetzungsleistung beziehen? Wer sind die Subjekte dieser Übersetzung? 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Budapest: Molnar & Kelemen Oriental Publishers.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34858546" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66bfa83a2746209297653fc38d5e281d" rel="nofollow" data-download="{"attachment_id":54717410,"asset_id":34858546,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54717410/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="124073" href="https://amu.academia.edu/AndrzejRozwadowski">Andrzej Rozwadowski</a><script data-card-contents-for-user="124073" type="text/json">{"id":124073,"first_name":"Andrzej","last_name":"Rozwadowski","domain_name":"amu","page_name":"AndrzejRozwadowski","display_name":"Andrzej Rozwadowski","profile_url":"https://amu.academia.edu/AndrzejRozwadowski?f_ri=619396","photo":"https://0.academia-photos.com/124073/33147/21064706/s65_andrzej.rozwadowski.jpg"}</script></span></span></li><li class="js-paper-rank-work_34858546 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34858546"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34858546, container: ".js-paper-rank-work_34858546", }); 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$(".js-view-count[data-work-id=34858546]").text(description); $(".js-view-count-work_34858546").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34858546").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34858546"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="3834" href="https://www.academia.edu/Documents/in/Rock_Art_Archaeology_">Rock Art (Archaeology)</a>, <script data-card-contents-for-ri="3834" type="text/json">{"id":3834,"name":"Rock Art (Archaeology)","url":"https://www.academia.edu/Documents/in/Rock_Art_Archaeology_?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6555" href="https://www.academia.edu/Documents/in/Shamanism">Shamanism</a>, <script data-card-contents-for-ri="6555" type="text/json">{"id":6555,"name":"Shamanism","url":"https://www.academia.edu/Documents/in/Shamanism?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8398" href="https://www.academia.edu/Documents/in/Archaeology_of_Religion">Archaeology of Religion</a>, <script data-card-contents-for-ri="8398" type="text/json">{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9733" href="https://www.academia.edu/Documents/in/Siberia">Siberia</a><script data-card-contents-for-ri="9733" type="text/json">{"id":9733,"name":"Siberia","url":"https://www.academia.edu/Documents/in/Siberia?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34858546]'), work: {"id":34858546,"title":"Rocks, Cracks and Drums: In Search of Ancient Shamanism in Siberia and Central Asia. Budapest: Molnar \u0026 Kelemen Oriental Publishers.","created_at":"2017-10-14T10:09:11.486-07:00","url":"https://www.academia.edu/34858546/Rocks_Cracks_and_Drums_In_Search_of_Ancient_Shamanism_in_Siberia_and_Central_Asia_Budapest_Molnar_and_Kelemen_Oriental_Publishers?f_ri=619396","dom_id":"work_34858546","summary":null,"downloadable_attachments":[{"id":54717410,"asset_id":34858546,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":124073,"first_name":"Andrzej","last_name":"Rozwadowski","domain_name":"amu","page_name":"AndrzejRozwadowski","display_name":"Andrzej Rozwadowski","profile_url":"https://amu.academia.edu/AndrzejRozwadowski?f_ri=619396","photo":"https://0.academia-photos.com/124073/33147/21064706/s65_andrzej.rozwadowski.jpg"}],"research_interests":[{"id":3834,"name":"Rock Art (Archaeology)","url":"https://www.academia.edu/Documents/in/Rock_Art_Archaeology_?f_ri=619396","nofollow":false},{"id":6555,"name":"Shamanism","url":"https://www.academia.edu/Documents/in/Shamanism?f_ri=619396","nofollow":false},{"id":8398,"name":"Archaeology of Religion","url":"https://www.academia.edu/Documents/in/Archaeology_of_Religion?f_ri=619396","nofollow":false},{"id":9733,"name":"Siberia","url":"https://www.academia.edu/Documents/in/Siberia?f_ri=619396","nofollow":false},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=619396"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=619396"},{"id":26153,"name":"Prehistoric Art","url":"https://www.academia.edu/Documents/in/Prehistoric_Art?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30599974" data-work_id="30599974" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30599974/Gods_Games_and_Geography_A_Cross_Cultural_Study_of_Chance_Games_and_Religious_Ideology">Gods, Games, and Geography: A Cross Cultural Study of Chance Games and Religious Ideology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Previously, cross-cultural studies have been limited by an immense, but largely inaccessible, volume of literature, most of which was not easily comparable to other studies. Recently, with the advent of D-PLACE (a global database of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30599974" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Previously, cross-cultural studies have been limited by an immense, but largely inaccessible, volume of literature, most of which was not easily comparable to other studies. Recently, with the advent of D-PLACE (a global database of cultural, linguistic, and environmental data), cross-cultural analyses can be conducted between over 1,400 different cultural groups with relative ease. Utilising this new database, a re-examination of the revolutionary article by Roberts and collegues 1 is undertaken, specifically to address the hypothesis that games of chance are more prevalent in cultural groups with " benevolent " gods. Additionally, variables of political integration, mean community population size, geographic location, and the belief in trance states and possession are incorporated to explore correlations between game type presence and religious differences. A total of 377 different cultures are compared in this study, making this the largest sample size used to re-evaluate the Games in Culture hypotheses. Games are abundant in the archaeological record, and provide much detail regarding cultural, religious, and social characteristics of different groups. Thus, this study not only holds anthropological merit, but also benefits the archaeological community.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30599974" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5162e1502280a7cb0f8d14bd5041951b" rel="nofollow" data-download="{"attachment_id":51043025,"asset_id":30599974,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51043025/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="40788222" href="https://columbia.academia.edu/DylanDavis">Dylan S Davis</a><script data-card-contents-for-user="40788222" type="text/json">{"id":40788222,"first_name":"Dylan","last_name":"Davis","domain_name":"columbia","page_name":"DylanDavis","display_name":"Dylan S Davis","profile_url":"https://columbia.academia.edu/DylanDavis?f_ri=619396","photo":"https://0.academia-photos.com/40788222/14639117/49753488/s65_dylan.davis.jpg"}</script></span></span></li><li class="js-paper-rank-work_30599974 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30599974"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30599974, container: ".js-paper-rank-work_30599974", }); });</script></li><li class="js-percentile-work_30599974 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30599974; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_30599974"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30599974 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30599974"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30599974; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30599974]").text(description); $(".js-view-count-work_30599974").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30599974").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30599974"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1362" href="https://www.academia.edu/Documents/in/Spatial_Analysis">Spatial Analysis</a>, <script data-card-contents-for-ri="1362" type="text/json">{"id":1362,"name":"Spatial Analysis","url":"https://www.academia.edu/Documents/in/Spatial_Analysis?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="619396" href="https://www.academia.edu/Documents/in/Anthropology_of_Religion">Anthropology of Religion</a><script data-card-contents-for-ri="619396" type="text/json">{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30599974]'), work: {"id":30599974,"title":"Gods, Games, and Geography: A Cross Cultural Study of Chance Games and Religious Ideology","created_at":"2016-12-24T09:41:03.677-08:00","url":"https://www.academia.edu/30599974/Gods_Games_and_Geography_A_Cross_Cultural_Study_of_Chance_Games_and_Religious_Ideology?f_ri=619396","dom_id":"work_30599974","summary":"Previously, cross-cultural studies have been limited by an immense, but largely inaccessible, volume of literature, most of which was not easily comparable to other studies. Recently, with the advent of D-PLACE (a global database of cultural, linguistic, and environmental data), cross-cultural analyses can be conducted between over 1,400 different cultural groups with relative ease. Utilising this new database, a re-examination of the revolutionary article by Roberts and collegues 1 is undertaken, specifically to address the hypothesis that games of chance are more prevalent in cultural groups with \" benevolent \" gods. Additionally, variables of political integration, mean community population size, geographic location, and the belief in trance states and possession are incorporated to explore correlations between game type presence and religious differences. A total of 377 different cultures are compared in this study, making this the largest sample size used to re-evaluate the Games in Culture hypotheses. Games are abundant in the archaeological record, and provide much detail regarding cultural, religious, and social characteristics of different groups. Thus, this study not only holds anthropological merit, but also benefits the archaeological community.","downloadable_attachments":[{"id":51043025,"asset_id":30599974,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":40788222,"first_name":"Dylan","last_name":"Davis","domain_name":"columbia","page_name":"DylanDavis","display_name":"Dylan S Davis","profile_url":"https://columbia.academia.edu/DylanDavis?f_ri=619396","photo":"https://0.academia-photos.com/40788222/14639117/49753488/s65_dylan.davis.jpg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=619396","nofollow":false},{"id":1362,"name":"Spatial Analysis","url":"https://www.academia.edu/Documents/in/Spatial_Analysis?f_ri=619396","nofollow":false},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_76906400" data-work_id="76906400" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/76906400/Bible_Translation_between_Anthropology_and_Theology">Bible Translation between Anthropology and Theology</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper gives a brief overview of this new trend, based on the author’s twenty years of experience in this field in Russia and neighbouring countries, first as a Bible translator and editor with the Bible society, then as a translation... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_76906400" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper gives a brief overview of this new trend, based on the author’s twenty years of experience in this field in Russia and neighbouring countries, first as a Bible translator and editor with the Bible society, then as a translation consultant with the Institute for Bible Translation in Moscow, Russia. The area of Biblical studies used to be dominated by theology, but theology lost its central importance in the latter 20th century, replaced by linguistics, anthropology and other humanities disciplines. However, theology is slowly regaining its former importance under new circumstances and in a new way. This shift is primarily associated with the name of Eugene Nida and his colleagues who developed a profound theoretical foundation and a set of elaborate methodologies for Bible translators. Those changes eventually led to the appearance of some newer approaches, the two most prominent being relevance and functionalist theories. This tendency is yet more visible with the skopos or functionalist theory, initially proposed by K. Reis and H. Vermeer, later developed and made globally known by C. Nord. New approaches are appearing, some trying to domesticate the text as much as possible, others on the contrary, insisting on radical foreignisation of the Bible. The principle of iconicity that S. Crisp promotes can however give some room for translations different from the standard ‘meaning-based’ ones while avoiding the naivity of so-called essential literalness. Anthropology takes an important place in translational studies but theology mostly remains an uncharted area, so creating some sort of an ‘iconic theology’ of translation may help to correct this imbalance. The current problems of Bible translation have some clearly theological components so they should be studied, discussed and dealt with accordingly. To sum up, we are facing a situation which is fundamentally different from the one that was present in the “missionary era”, so theologians and anthropologists should become friends if they want to be successful as Bible translators.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/76906400" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="12517fa57bdfbd43636d27b6738a9761" rel="nofollow" data-download="{"attachment_id":85218343,"asset_id":76906400,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85218343/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3415484" href="https://independentresearcher.academia.edu/AndreiDesnitsky">Andrei Desnitsky</a><script data-card-contents-for-user="3415484" type="text/json">{"id":3415484,"first_name":"Andrei","last_name":"Desnitsky","domain_name":"independentresearcher","page_name":"AndreiDesnitsky","display_name":"Andrei Desnitsky","profile_url":"https://independentresearcher.academia.edu/AndreiDesnitsky?f_ri=619396","photo":"https://0.academia-photos.com/3415484/1158861/32158826/s65_andrei.desnitsky.jpg"}</script></span></span></li><li class="js-paper-rank-work_76906400 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="76906400"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 76906400, container: ".js-paper-rank-work_76906400", }); });</script></li><li class="js-percentile-work_76906400 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76906400; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_76906400"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_76906400 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="76906400"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76906400; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76906400]").text(description); $(".js-view-count-work_76906400").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_76906400").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="76906400"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="803" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1186" href="https://www.academia.edu/Documents/in/Translation_Studies">Translation Studies</a>, <script data-card-contents-for-ri="1186" type="text/json">{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6586" href="https://www.academia.edu/Documents/in/Bible_Translation">Bible Translation</a>, <script data-card-contents-for-ri="6586" type="text/json">{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10946" href="https://www.academia.edu/Documents/in/Biblical_Theology">Biblical Theology</a><script data-card-contents-for-ri="10946" type="text/json">{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=76906400]'), work: {"id":76906400,"title":"Bible Translation between Anthropology and Theology","created_at":"2022-04-18T23:37:22.497-07:00","url":"https://www.academia.edu/76906400/Bible_Translation_between_Anthropology_and_Theology?f_ri=619396","dom_id":"work_76906400","summary":"This paper gives a brief overview of this new trend, based on the author’s twenty years of experience in this field in Russia and neighbouring countries, first as a Bible translator and editor with the Bible society, then as a translation consultant with the Institute for Bible Translation in Moscow, Russia. The area of Biblical studies used to be dominated by theology, but theology lost its central importance in the latter 20th century, replaced by linguistics, anthropology and other humanities disciplines. However, theology is slowly regaining its former importance under new circumstances and in a new way. This shift is primarily associated with the name of Eugene Nida and his colleagues who developed a profound theoretical foundation and a set of elaborate methodologies for Bible translators. Those changes eventually led to the appearance of some newer approaches, the two most prominent being relevance and functionalist theories. This tendency is yet more visible with the skopos or functionalist theory, initially proposed by K. Reis and H. Vermeer, later developed and made globally known by C. Nord. New approaches are appearing, some trying to domesticate the text as much as possible, others on the contrary, insisting on radical foreignisation of the Bible. The principle of iconicity that S. Crisp promotes can however give some room for translations different from the standard ‘meaning-based’ ones while avoiding the naivity of so-called essential literalness. Anthropology takes an important place in translational studies but theology mostly remains an uncharted area, so creating some sort of an ‘iconic theology’ of translation may help to correct this imbalance. The current problems of Bible translation have some clearly theological components so they should be studied, discussed and dealt with accordingly. To sum up, we are facing a situation which is fundamentally different from the one that was present in the “missionary era”, so theologians and anthropologists should become friends if they want to be successful as Bible translators.","downloadable_attachments":[{"id":85218343,"asset_id":76906400,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3415484,"first_name":"Andrei","last_name":"Desnitsky","domain_name":"independentresearcher","page_name":"AndreiDesnitsky","display_name":"Andrei Desnitsky","profile_url":"https://independentresearcher.academia.edu/AndreiDesnitsky?f_ri=619396","photo":"https://0.academia-photos.com/3415484/1158861/32158826/s65_andrei.desnitsky.jpg"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=619396","nofollow":false},{"id":1186,"name":"Translation Studies","url":"https://www.academia.edu/Documents/in/Translation_Studies?f_ri=619396","nofollow":false},{"id":6586,"name":"Bible Translation","url":"https://www.academia.edu/Documents/in/Bible_Translation?f_ri=619396","nofollow":false},{"id":10946,"name":"Biblical Theology","url":"https://www.academia.edu/Documents/in/Biblical_Theology?f_ri=619396","nofollow":false},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":866486,"name":"Biblical text","url":"https://www.academia.edu/Documents/in/Biblical_text?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12465355" data-work_id="12465355" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12465355/Porn_Again_Christian_Mark_Driscoll_Mars_Hill_Church_and_the_Pornification_of_the_Pulpit">Porn Again Christian? Mark Driscoll, Mars Hill Church, and the Pornification of the Pulpit</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">In New Views on Pornography: Sexuality, Politics, and Law, eds. Lynn Comella and Shira Tarrant (Praeger, 2015): 125-145</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12465355" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d163c0543db06b886057de73508be2eb" rel="nofollow" data-download="{"attachment_id":37682605,"asset_id":12465355,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37682605/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2601133" href="https://independent.academia.edu/JohnsonJessica">Jessica Johnson</a><script data-card-contents-for-user="2601133" type="text/json">{"id":2601133,"first_name":"Jessica","last_name":"Johnson","domain_name":"independent","page_name":"JohnsonJessica","display_name":"Jessica Johnson","profile_url":"https://independent.academia.edu/JohnsonJessica?f_ri=619396","photo":"https://0.academia-photos.com/2601133/820140/19767694/s65_jessica.johnson.jpg"}</script></span></span></li><li class="js-paper-rank-work_12465355 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12465355"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12465355, container: ".js-paper-rank-work_12465355", }); 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$(".js-view-count[data-work-id=12465355]").text(description); $(".js-view-count-work_12465355").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12465355").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12465355"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a>, <script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="863" href="https://www.academia.edu/Documents/in/Visual_Studies">Visual Studies</a>, <script data-card-contents-for-ri="863" type="text/json">{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="928" href="https://www.academia.edu/Documents/in/Media_Studies">Media Studies</a><script data-card-contents-for-ri="928" type="text/json">{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12465355]'), work: {"id":12465355,"title":"Porn Again Christian? Mark Driscoll, Mars Hill Church, and the Pornification of the Pulpit","created_at":"2015-05-19T07:35:51.698-07:00","url":"https://www.academia.edu/12465355/Porn_Again_Christian_Mark_Driscoll_Mars_Hill_Church_and_the_Pornification_of_the_Pulpit?f_ri=619396","dom_id":"work_12465355","summary":"In New Views on Pornography: Sexuality, Politics, and Law, eds. Lynn Comella and Shira Tarrant (Praeger, 2015): 125-145","downloadable_attachments":[{"id":37682605,"asset_id":12465355,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2601133,"first_name":"Jessica","last_name":"Johnson","domain_name":"independent","page_name":"JohnsonJessica","display_name":"Jessica Johnson","profile_url":"https://independent.academia.edu/JohnsonJessica?f_ri=619396","photo":"https://0.academia-photos.com/2601133/820140/19767694/s65_jessica.johnson.jpg"}],"research_interests":[{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=619396","nofollow":false},{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=619396","nofollow":false},{"id":863,"name":"Visual Studies","url":"https://www.academia.edu/Documents/in/Visual_Studies?f_ri=619396","nofollow":false},{"id":928,"name":"Media Studies","url":"https://www.academia.edu/Documents/in/Media_Studies?f_ri=619396","nofollow":false},{"id":933,"name":"New Media","url":"https://www.academia.edu/Documents/in/New_Media?f_ri=619396"},{"id":2869,"name":"Digital Media","url":"https://www.academia.edu/Documents/in/Digital_Media?f_ri=619396"},{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics?f_ri=619396"},{"id":3369,"name":"Religion and Sexuality","url":"https://www.academia.edu/Documents/in/Religion_and_Sexuality?f_ri=619396"},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=619396"},{"id":6749,"name":"Cultural Politics","url":"https://www.academia.edu/Documents/in/Cultural_Politics?f_ri=619396"},{"id":6995,"name":"Anthropology of Christianity","url":"https://www.academia.edu/Documents/in/Anthropology_of_Christianity?f_ri=619396"},{"id":7480,"name":"Surveillance Studies","url":"https://www.academia.edu/Documents/in/Surveillance_Studies?f_ri=619396"},{"id":13274,"name":"Masculinities","url":"https://www.academia.edu/Documents/in/Masculinities?f_ri=619396"},{"id":15884,"name":"Cultural Political Economy","url":"https://www.academia.edu/Documents/in/Cultural_Political_Economy?f_ri=619396"},{"id":27903,"name":"Affect (Cultural Theory)","url":"https://www.academia.edu/Documents/in/Affect_Cultural_Theory_?f_ri=619396"},{"id":30266,"name":"Religion and Popular Culture","url":"https://www.academia.edu/Documents/in/Religion_and_Popular_Culture?f_ri=619396"},{"id":38576,"name":"Pornography Studies","url":"https://www.academia.edu/Documents/in/Pornography_Studies?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30262748" data-work_id="30262748" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30262748/Review_What_is_Islam_by_Shahab_Ahmed_Islam_and_Christian_Muslim_Relations">Review: What is Islam by Shahab Ahmed ~ Islam and Christian-Muslim Relations</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">‘[A] valid concept of “Islam” must denote and connote all possible “Islams,” whether abstract or “real,” mental or social’ (104)... Ahmed seeks to avoid two major pitfalls: (1) making Islam into a static essence or a category within an... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30262748" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">‘[A] valid concept of “Islam” must denote and connote all possible “Islams,” whether abstract or “real,” mental or social’ (104)... Ahmed seeks to avoid two major pitfalls: (1) making Islam into a static essence or a category within an essentialist framework – such as proscription/prescription, ‘religion’,‘civilization’, ‘culture’, ‘orthodoxy’, etc., and (2) rendering Islam into a totally incoherent concept by conceding that there are as many islams as there are communities or individuals. Ahmed’s thesis (presented in Chapter 5) is that Islam is best conceptualized as a process of meaning-making or hermeneutical engagement in which the human agent engages with the Divine Revelation granted to Muhammad in one or more of this Revelation’s hierarchical dimensions – Pre-Text, Text, and Con-Text – in order to constitute meaning for himself."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30262748" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3534af77f2a4ae00773dded73006d127" rel="nofollow" data-download="{"attachment_id":50730133,"asset_id":30262748,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50730133/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1650421" href="https://augustana.academia.edu/KhalilAndani">Khalil Andani</a><script data-card-contents-for-user="1650421" type="text/json">{"id":1650421,"first_name":"Khalil","last_name":"Andani","domain_name":"augustana","page_name":"KhalilAndani","display_name":"Khalil Andani","profile_url":"https://augustana.academia.edu/KhalilAndani?f_ri=619396","photo":"https://0.academia-photos.com/1650421/573459/35118166/s65_khalil.andani.jpg"}</script></span></span></li><li class="js-paper-rank-work_30262748 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30262748"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30262748, container: ".js-paper-rank-work_30262748", }); 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$(".js-view-count[data-work-id=30262748]").text(description); $(".js-view-count-work_30262748").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30262748").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30262748"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">38</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a>, <script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="540" href="https://www.academia.edu/Documents/in/Islamic_Law">Islamic Law</a>, <script data-card-contents-for-ri="540" type="text/json">{"id":540,"name":"Islamic Law","url":"https://www.academia.edu/Documents/in/Islamic_Law?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="902" href="https://www.academia.edu/Documents/in/Philosophy_Of_Religion">Philosophy Of Religion</a><script data-card-contents-for-ri="902" type="text/json">{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30262748]'), work: {"id":30262748,"title":"Review: What is Islam by Shahab Ahmed ~ Islam and Christian-Muslim Relations","created_at":"2016-12-05T12:10:49.470-08:00","url":"https://www.academia.edu/30262748/Review_What_is_Islam_by_Shahab_Ahmed_Islam_and_Christian_Muslim_Relations?f_ri=619396","dom_id":"work_30262748","summary":"‘[A] valid concept of “Islam” must denote and connote all possible “Islams,” whether abstract or “real,” mental or social’ (104)... Ahmed seeks to avoid two major pitfalls: (1) making Islam into a static essence or a category within an essentialist framework – such as proscription/prescription, ‘religion’,‘civilization’, ‘culture’, ‘orthodoxy’, etc., and (2) rendering Islam into a totally incoherent concept by conceding that there are as many islams as there are communities or individuals. Ahmed’s thesis (presented in Chapter 5) is that Islam is best conceptualized as a process of meaning-making or hermeneutical engagement in which the human agent engages with the Divine Revelation granted to Muhammad in one or more of this Revelation’s hierarchical dimensions – Pre-Text, Text, and Con-Text – in order to constitute meaning for himself.\"","downloadable_attachments":[{"id":50730133,"asset_id":30262748,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1650421,"first_name":"Khalil","last_name":"Andani","domain_name":"augustana","page_name":"KhalilAndani","display_name":"Khalil Andani","profile_url":"https://augustana.academia.edu/KhalilAndani?f_ri=619396","photo":"https://0.academia-photos.com/1650421/573459/35118166/s65_khalil.andani.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":217,"name":"Sociology of 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Mysticism","url":"https://www.academia.edu/Documents/in/Islamic_Mysticism?f_ri=619396"},{"id":36523,"name":"Ibn Arabi","url":"https://www.academia.edu/Documents/in/Ibn_Arabi?f_ri=619396"},{"id":38977,"name":"Avicenna","url":"https://www.academia.edu/Documents/in/Avicenna?f_ri=619396"},{"id":43340,"name":"Talal Asad","url":"https://www.academia.edu/Documents/in/Talal_Asad?f_ri=619396"},{"id":44462,"name":"Islam and Modernity","url":"https://www.academia.edu/Documents/in/Islam_and_Modernity?f_ri=619396"},{"id":45018,"name":"Islamic History and Muslim Civilization","url":"https://www.academia.edu/Documents/in/Islamic_History_and_Muslim_Civilization?f_ri=619396"},{"id":57971,"name":"Modern Islamic Thought","url":"https://www.academia.edu/Documents/in/Modern_Islamic_Thought?f_ri=619396"},{"id":71088,"name":"Clifford Geertz","url":"https://www.academia.edu/Documents/in/Clifford_Geertz?f_ri=619396"},{"id":157771,"name":"Nasir al-Din al-Tusi","url":"https://www.academia.edu/Documents/in/Nasir_al-Din_al-Tusi?f_ri=619396"},{"id":193481,"name":"philosophical Sufism (school of Ibn 'Arabi)","url":"https://www.academia.edu/Documents/in/philosophical_Sufism_school_of_Ibn_Arabi_?f_ri=619396"},{"id":282897,"name":"Islam and Sufism in South Asia","url":"https://www.academia.edu/Documents/in/Islam_and_Sufism_in_South_Asia?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1223709,"name":"Islamic law and jurisprudence","url":"https://www.academia.edu/Documents/in/Islamic_law_and_jurisprudence-1?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36898835" data-work_id="36898835" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36898835/The_Ontology_of_Motion">The Ontology of Motion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">We live in an age of movement. More than at any other time in history , people and things move longer distances, more frequently, and faster than ever before. All that was solid melted into air long ago and is now in full circulation... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36898835" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">We live in an age of movement. More than at any other time in history , people and things move longer distances, more frequently, and faster than ever before. All that was solid melted into air long ago and is now in full circulation around the world like dandelion seeds adrift on turbulent winds. We find ourselves, in the early twenty-first century, in a world where every major domain of human activity has become increasingly defined by motion. 1 We have entered a new historical era defined in large part by movement and mobility and are now in need of a new historical on-tology appropriate to our time. The observation that the end of the twentieth century and the beginning of the twenty-first was marked by an increasingly " liquid " and " mobile modernity " is now something widely recognized in the scholarly literature at the turn of the century. 2 Today, however, our orientation to this event is quite different. Almost twenty years into the twenty-first century we now find ourselves situated on the other side of this heralded transition. The question that confronts us today is thus a new one: how to fold all that has melted back up into new solids. 3</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36898835" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e27aed4e9a65cbfb84bae6a3f4a6d326" rel="nofollow" data-download="{"attachment_id":56850673,"asset_id":36898835,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56850673/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="982124" href="https://udenver.academia.edu/ThomasNail">Thomas Nail</a><script data-card-contents-for-user="982124" type="text/json">{"id":982124,"first_name":"Thomas","last_name":"Nail","domain_name":"udenver","page_name":"ThomasNail","display_name":"Thomas Nail","profile_url":"https://udenver.academia.edu/ThomasNail?f_ri=619396","photo":"https://0.academia-photos.com/982124/1055609/37232722/s65_thomas.nail.jpg"}</script></span></span></li><li class="js-paper-rank-work_36898835 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36898835"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36898835, container: ".js-paper-rank-work_36898835", }); 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$(".js-view-count[data-work-id=36898835]").text(description); $(".js-view-count-work_36898835").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_36898835").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="36898835"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">87</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="208" href="https://www.academia.edu/Documents/in/Social_Movements">Social Movements</a><script data-card-contents-for-ri="208" type="text/json">{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=36898835]'), work: {"id":36898835,"title":"The Ontology of Motion","created_at":"2018-06-22T20:19:45.438-07:00","url":"https://www.academia.edu/36898835/The_Ontology_of_Motion?f_ri=619396","dom_id":"work_36898835","summary":"We live in an age of movement. More than at any other time in history , people and things move longer distances, more frequently, and faster than ever before. All that was solid melted into air long ago and is now in full circulation around the world like dandelion seeds adrift on turbulent winds. We find ourselves, in the early twenty-first century, in a world where every major domain of human activity has become increasingly defined by motion. 1 We have entered a new historical era defined in large part by movement and mobility and are now in need of a new historical on-tology appropriate to our time. The observation that the end of the twentieth century and the beginning of the twenty-first was marked by an increasingly \" liquid \" and \" mobile modernity \" is now something widely recognized in the scholarly literature at the turn of the century. 2 Today, however, our orientation to this event is quite different. Almost twenty years into the twenty-first century we now find ourselves situated on the other side of this heralded transition. 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class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29104008/HASSAN_RACHIK_PROCHE_ET_LOINTAIN_EXTRAITS_pdf">HASSAN RACHIK PROCHE_ET_LOINTAIN_EXTRAITS.pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La période postcoloniale a été marquée par des critiques de l’orientalisme et de l’anthropologie. Un genre est né. Il a pour objet la déconstruction de ces savoirs et le dévoilement de leurs présupposés idéologiques. L’observateur, le... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29104008" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La période postcoloniale a été marquée par des critiques de l’orientalisme et de l’anthropologie. Un genre est né. Il a pour objet la déconstruction de ces savoirs et le dévoilement de leurs présupposés idéologiques. L’observateur, le plus souvent anthropologue occidental, est observé par des auteurs appartenant aux sociétés qui ont été l’objet dominant de l’anthropologie. L’arroseur est arrosé. Dans ce travail, Hassan Rachik, s’inspirant des acquis de la sociologie de la connaissance, applique une approche compréhensive et critique aux études anthropologiques sur le Maroc, notamment celles attribuant un caractère, une âme, un esprit, un éthos, un style aux Marocains dans leur ensemble. Toutefois, la présente étude dépasse les limites d’un pays pour s’inscrire dans une histoire globale de l’anthropologie occidentale. Elle est une contribution théorique à la connaissance de l’évolution des regards anthropologiques sur la culture de l’Autre, à une réflexion sur le proche et le lointain.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29104008" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c62b684824d7deeffc236ddec593fe7a" rel="nofollow" data-download="{"attachment_id":49551174,"asset_id":29104008,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49551174/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8775140" href="https://independent.academia.edu/RachikHassan">Hassan Rachik</a><script data-card-contents-for-user="8775140" type="text/json">{"id":8775140,"first_name":"Hassan","last_name":"Rachik","domain_name":"independent","page_name":"RachikHassan","display_name":"Hassan Rachik","profile_url":"https://independent.academia.edu/RachikHassan?f_ri=619396","photo":"https://0.academia-photos.com/8775140/28811763/26900958/s65_ibn_al-walid.yahya.jpg"}</script></span></span></li><li class="js-paper-rank-work_29104008 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29104008"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29104008, container: ".js-paper-rank-work_29104008", }); 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$(".js-view-count[data-work-id=29104008]").text(description); $(".js-view-count-work_29104008").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29104008").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29104008"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="2860" href="https://www.academia.edu/Documents/in/Postcolonial_Studies">Postcolonial Studies</a>, <script data-card-contents-for-ri="2860" type="text/json">{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4996" href="https://www.academia.edu/Documents/in/History_of_Anthropology">History of Anthropology</a>, <script data-card-contents-for-ri="4996" type="text/json">{"id":4996,"name":"History of Anthropology","url":"https://www.academia.edu/Documents/in/History_of_Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13684" href="https://www.academia.edu/Documents/in/Morocco">Morocco</a>, <script data-card-contents-for-ri="13684" type="text/json">{"id":13684,"name":"Morocco","url":"https://www.academia.edu/Documents/in/Morocco?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="619396" href="https://www.academia.edu/Documents/in/Anthropology_of_Religion">Anthropology of Religion</a><script data-card-contents-for-ri="619396" type="text/json">{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29104008]'), work: {"id":29104008,"title":"HASSAN RACHIK PROCHE_ET_LOINTAIN_EXTRAITS.pdf","created_at":"2016-10-12T10:19:35.624-07:00","url":"https://www.academia.edu/29104008/HASSAN_RACHIK_PROCHE_ET_LOINTAIN_EXTRAITS_pdf?f_ri=619396","dom_id":"work_29104008","summary":"La période postcoloniale a été marquée par des critiques de l’orientalisme et de l’anthropologie. Un genre est né. Il a pour objet la déconstruction de ces savoirs et le dévoilement de leurs présupposés idéologiques. L’observateur, le plus souvent anthropologue occidental, est observé par des auteurs appartenant aux sociétés qui ont été l’objet dominant de l’anthropologie. L’arroseur est arrosé. Dans ce travail, Hassan Rachik, s’inspirant des acquis de la sociologie de la connaissance, applique une approche compréhensive et critique aux études anthropologiques sur le Maroc, notamment celles attribuant un caractère, une âme, un esprit, un éthos, un style aux Marocains dans leur ensemble. Toutefois, la présente étude dépasse les limites d’un pays pour s’inscrire dans une histoire globale de l’anthropologie occidentale. Elle est une contribution théorique à la connaissance de l’évolution des regards anthropologiques sur la culture de l’Autre, à une réflexion sur le proche et le lointain. ","downloadable_attachments":[{"id":49551174,"asset_id":29104008,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8775140,"first_name":"Hassan","last_name":"Rachik","domain_name":"independent","page_name":"RachikHassan","display_name":"Hassan Rachik","profile_url":"https://independent.academia.edu/RachikHassan?f_ri=619396","photo":"https://0.academia-photos.com/8775140/28811763/26900958/s65_ibn_al-walid.yahya.jpg"}],"research_interests":[{"id":2860,"name":"Postcolonial Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Studies?f_ri=619396","nofollow":false},{"id":4996,"name":"History of Anthropology","url":"https://www.academia.edu/Documents/in/History_of_Anthropology?f_ri=619396","nofollow":false},{"id":13684,"name":"Morocco","url":"https://www.academia.edu/Documents/in/Morocco?f_ri=619396","nofollow":false},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34788906" data-work_id="34788906" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34788906/the_perfume_of_cyprus_revised_edition">the perfume of cyprus revised edition</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Perfume of Cyprus is an interesting and through-provoking read. Maria Rosaria Belgiorno demonstrates the significance of the production and use of perfumes from the Bronze Age to the present day with the case study of the wonderful... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34788906" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Perfume of Cyprus is an interesting and through-provoking read. Maria Rosaria Belgiorno demonstrates the significance of the production and use of perfumes from the Bronze Age to the present day with the case study of the wonderful archaeological site of Pyrgos; a site which has in situ examples of the differing implements and ceramics involved in perfume production. Notably she places Cyprus into the broader context which is an important aspect when considering the production and use of perfumes that clearly held significance. This is clear from the extensive trade of Cyprian perfumes which gives the island of Cyprus a central role in the trade of perfume and cosmetics. Indeed, the similarities and connections with Egyptian perfumes, in both their production and traditions, demonstrate the areas of contact and influences as well as allowing for a wonderful comparison. Whilst the production and trade perfumes has seen a continuation even to this day with a specific olfactory family. Additionally a significance of the specific ingredients has been made clear, although it is a shame the exact quantities and process of the production of the most ancient Cyprian perfumes is still unknown. (Perhaps this is scope for further research?) Certainly the importance held by certain key ingredients, such as wine, imbues further significance onto the perfumes themselves, not to mention the clear skill and knowledge needed in the choice of ingredients and the production. As such the ingredients are of interest when considering the modern day; even though presently chemicals are often used in the production of perfume, the significance and persistent use of wine, for example, in differing recipes and as a popular drink has been maintained throughout the centuries until the present day. Moreover the connection Maria Rosaria Belgiorno draws upon between scent, perfumes and cosmetics with divine powers, gods and goddesses, such as Aphrodite, brings the focus towards the beliefs and aspects important to contemporary prehistoric society. As well as the powerful connection of the human mind and scent which overall demonstrate the significance perfume held and therefore the importance of research into its production at Pyrgos and across Cyprus. The Perfume of Cyprus: from Pyrgos to François Coty the Route of a Millenary Charm is a fascinating read which will allow the reader to really understand the world of scent both today and in the past. <br />Amber Roy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34788906" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0f3c83b74f0ac54ac19f0fc4549978d0" rel="nofollow" data-download="{"attachment_id":54647835,"asset_id":34788906,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54647835/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1285142" href="https://cnr-it.academia.edu/MBelgiorno">Maria Rosaria Belgiorno</a><script data-card-contents-for-user="1285142" type="text/json">{"id":1285142,"first_name":"Maria Rosaria","last_name":"Belgiorno","domain_name":"cnr-it","page_name":"MBelgiorno","display_name":"Maria Rosaria Belgiorno","profile_url":"https://cnr-it.academia.edu/MBelgiorno?f_ri=619396","photo":"https://0.academia-photos.com/1285142/471743/37130338/s65_maria_rosaria.belgiorno.jpg"}</script></span></span></li><li class="js-paper-rank-work_34788906 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34788906"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34788906, container: ".js-paper-rank-work_34788906", }); 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$(".js-view-count[data-work-id=34788906]").text(description); $(".js-view-count-work_34788906").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_34788906").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="34788906"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="399" href="https://www.academia.edu/Documents/in/Prehistoric_Archaeology">Prehistoric Archaeology</a>, <script data-card-contents-for-ri="399" type="text/json">{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16978" href="https://www.academia.edu/Documents/in/History_of_Cyprus">History of Cyprus</a>, <script data-card-contents-for-ri="16978" type="text/json">{"id":16978,"name":"History of Cyprus","url":"https://www.academia.edu/Documents/in/History_of_Cyprus?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="19335" href="https://www.academia.edu/Documents/in/Ancient_myth_and_religion">Ancient myth and religion</a>, <script data-card-contents-for-ri="19335" type="text/json">{"id":19335,"name":"Ancient myth and religion","url":"https://www.academia.edu/Documents/in/Ancient_myth_and_religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="62856" href="https://www.academia.edu/Documents/in/Early_Bronze_Age">Early Bronze Age</a><script data-card-contents-for-ri="62856" type="text/json">{"id":62856,"name":"Early Bronze Age","url":"https://www.academia.edu/Documents/in/Early_Bronze_Age?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=34788906]'), work: {"id":34788906,"title":"the perfume of cyprus revised edition","created_at":"2017-10-07T01:55:54.707-07:00","url":"https://www.academia.edu/34788906/the_perfume_of_cyprus_revised_edition?f_ri=619396","dom_id":"work_34788906","summary":"The Perfume of Cyprus is an interesting and through-provoking read. Maria Rosaria Belgiorno demonstrates the significance of the production and use of perfumes from the Bronze Age to the present day with the case study of the wonderful archaeological site of Pyrgos; a site which has in situ examples of the differing implements and ceramics involved in perfume production. Notably she places Cyprus into the broader context which is an important aspect when considering the production and use of perfumes that clearly held significance. This is clear from the extensive trade of Cyprian perfumes which gives the island of Cyprus a central role in the trade of perfume and cosmetics. Indeed, the similarities and connections with Egyptian perfumes, in both their production and traditions, demonstrate the areas of contact and influences as well as allowing for a wonderful comparison. Whilst the production and trade perfumes has seen a continuation even to this day with a specific olfactory family. Additionally a significance of the specific ingredients has been made clear, although it is a shame the exact quantities and process of the production of the most ancient Cyprian perfumes is still unknown. (Perhaps this is scope for further research?) Certainly the importance held by certain key ingredients, such as wine, imbues further significance onto the perfumes themselves, not to mention the clear skill and knowledge needed in the choice of ingredients and the production. As such the ingredients are of interest when considering the modern day; even though presently chemicals are often used in the production of perfume, the significance and persistent use of wine, for example, in differing recipes and as a popular drink has been maintained throughout the centuries until the present day. Moreover the connection Maria Rosaria Belgiorno draws upon between scent, perfumes and cosmetics with divine powers, gods and goddesses, such as Aphrodite, brings the focus towards the beliefs and aspects important to contemporary prehistoric society. As well as the powerful connection of the human mind and scent which overall demonstrate the significance perfume held and therefore the importance of research into its production at Pyrgos and across Cyprus. The Perfume of Cyprus: from Pyrgos to François Coty the Route of a Millenary Charm is a fascinating read which will allow the reader to really understand the world of scent both today and in the past. \nAmber Roy.\n","downloadable_attachments":[{"id":54647835,"asset_id":34788906,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1285142,"first_name":"Maria Rosaria","last_name":"Belgiorno","domain_name":"cnr-it","page_name":"MBelgiorno","display_name":"Maria Rosaria Belgiorno","profile_url":"https://cnr-it.academia.edu/MBelgiorno?f_ri=619396","photo":"https://0.academia-photos.com/1285142/471743/37130338/s65_maria_rosaria.belgiorno.jpg"}],"research_interests":[{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=619396","nofollow":false},{"id":16978,"name":"History of Cyprus","url":"https://www.academia.edu/Documents/in/History_of_Cyprus?f_ri=619396","nofollow":false},{"id":19335,"name":"Ancient myth and religion","url":"https://www.academia.edu/Documents/in/Ancient_myth_and_religion?f_ri=619396","nofollow":false},{"id":62856,"name":"Early Bronze Age","url":"https://www.academia.edu/Documents/in/Early_Bronze_Age?f_ri=619396","nofollow":false},{"id":152661,"name":"Charming Traditions","url":"https://www.academia.edu/Documents/in/Charming_Traditions?f_ri=619396"},{"id":180713,"name":"History of Perfumes","url":"https://www.academia.edu/Documents/in/History_of_Perfumes?f_ri=619396"},{"id":217451,"name":"History of cosmetics","url":"https://www.academia.edu/Documents/in/History_of_cosmetics?f_ri=619396"},{"id":257781,"name":"Women's Spirituality","url":"https://www.academia.edu/Documents/in/Womens_Spirituality?f_ri=619396"},{"id":503897,"name":"Cultural and Architectural Heritage of Cyprus","url":"https://www.academia.edu/Documents/in/Cultural_and_Architectural_Heritage_of_Cyprus?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1242489,"name":"History of Perfumery","url":"https://www.academia.edu/Documents/in/History_of_Perfumery?f_ri=619396"},{"id":1901007,"name":"Mycenaean scripts, Linéaire b, Mycénien","url":"https://www.academia.edu/Documents/in/Mycenaean_scripts_Lin%C3%A9aire_b_Myc%C3%A9nien?f_ri=619396"},{"id":2798061,"name":"Prehistoric Jewels","url":"https://www.academia.edu/Documents/in/Prehistoric_Jewels?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1520721" data-work_id="1520721" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1520721/Theses_de_magia">Theses de magia</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1520721" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d787aee1ac3d2e9975d7a72d153f755f" rel="nofollow" data-download="{"attachment_id":12332536,"asset_id":1520721,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/12332536/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down 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hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="1520721"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1520721; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1520721]").text(description); $(".js-view-count-work_1520721").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1520721").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1520721"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">33</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="110" href="https://www.academia.edu/Documents/in/Gnosticism">Gnosticism</a>, <script data-card-contents-for-ri="110" type="text/json">{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3499" href="https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology">Social and Cultural Anthropology</a>, <script data-card-contents-for-ri="3499" type="text/json">{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3553" href="https://www.academia.edu/Documents/in/Esotericism_Anthropology_">Esotericism (Anthropology)</a><script data-card-contents-for-ri="3553" type="text/json">{"id":3553,"name":"Esotericism (Anthropology)","url":"https://www.academia.edu/Documents/in/Esotericism_Anthropology_?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1520721]'), work: {"id":1520721,"title":"Theses de magia","created_at":"2012-04-23T08:33:19.175-07:00","url":"https://www.academia.edu/1520721/Theses_de_magia?f_ri=619396","dom_id":"work_1520721","summary":null,"downloadable_attachments":[{"id":12332536,"asset_id":1520721,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":186231,"first_name":"Marco","last_name":"Pasi","domain_name":"uva","page_name":"MarcoPasi","display_name":"Marco Pasi","profile_url":"https://uva.academia.edu/MarcoPasi?f_ri=619396","photo":"https://0.academia-photos.com/186231/45602/3461752/s65_marco.pasi.jpg"}],"research_interests":[{"id":110,"name":"Gnosticism","url":"https://www.academia.edu/Documents/in/Gnosticism?f_ri=619396","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=619396","nofollow":false},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396","nofollow":false},{"id":3553,"name":"Esotericism (Anthropology)","url":"https://www.academia.edu/Documents/in/Esotericism_Anthropology_?f_ri=619396","nofollow":false},{"id":4946,"name":"Theory of Religion","url":"https://www.academia.edu/Documents/in/Theory_of_Religion?f_ri=619396"},{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=619396"},{"id":7322,"name":"Mysticism","url":"https://www.academia.edu/Documents/in/Mysticism?f_ri=619396"},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism?f_ri=619396"},{"id":14096,"name":"Proclus","url":"https://www.academia.edu/Documents/in/Proclus?f_ri=619396"},{"id":14282,"name":"Postmodern Fiction","url":"https://www.academia.edu/Documents/in/Postmodern_Fiction?f_ri=619396"},{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion?f_ri=619396"},{"id":16348,"name":"Western Esotericism (Anthropology)","url":"https://www.academia.edu/Documents/in/Western_Esotericism_Anthropology_?f_ri=619396"},{"id":19990,"name":"Magic and the Occult (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Magic_and_the_Occult_Anthropology_Of_Religion_?f_ri=619396"},{"id":22870,"name":"Western Esotericism (History)","url":"https://www.academia.edu/Documents/in/Western_Esotericism_History_?f_ri=619396"},{"id":23483,"name":"Neoplatonism","url":"https://www.academia.edu/Documents/in/Neoplatonism?f_ri=619396"},{"id":24185,"name":"Witchcraft, Religion and Magic","url":"https://www.academia.edu/Documents/in/Witchcraft_Religion_and_Magic?f_ri=619396"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=619396"},{"id":36931,"name":"Iamblichus","url":"https://www.academia.edu/Documents/in/Iamblichus?f_ri=619396"},{"id":38545,"name":"Magic (History)","url":"https://www.academia.edu/Documents/in/Magic_History_?f_ri=619396"},{"id":60357,"name":"Western Esotericism","url":"https://www.academia.edu/Documents/in/Western_Esotericism?f_ri=619396"},{"id":86641,"name":"Hermeticism","url":"https://www.academia.edu/Documents/in/Hermeticism?f_ri=619396"},{"id":355226,"name":"Magia","url":"https://www.academia.edu/Documents/in/Magia?f_ri=619396"},{"id":475860,"name":"Theory of magic","url":"https://www.academia.edu/Documents/in/Theory_of_magic?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":938985,"name":"Hermetic Corpus","url":"https://www.academia.edu/Documents/in/Hermetic_Corpus?f_ri=619396"},{"id":938986,"name":"Henotheism","url":"https://www.academia.edu/Documents/in/Henotheism?f_ri=619396"},{"id":968526,"name":"Theories of Cultural Representations","url":"https://www.academia.edu/Documents/in/Theories_of_Cultural_Representations?f_ri=619396"},{"id":968530,"name":"Magic and Mysticism","url":"https://www.academia.edu/Documents/in/Magic_and_Mysticism?f_ri=619396"},{"id":968533,"name":"Cultural Iconology and Semiotics","url":"https://www.academia.edu/Documents/in/Cultural_Iconology_and_Semiotics?f_ri=619396"},{"id":982485,"name":"Historia Social De La Magia","url":"https://www.academia.edu/Documents/in/Historia_Social_De_La_Magia?f_ri=619396"},{"id":991532,"name":"Ideology and Discourse Theory and Magic","url":"https://www.academia.edu/Documents/in/Ideology_and_Discourse_Theory_and_Magic?f_ri=619396"},{"id":1028885,"name":"Magie","url":"https://www.academia.edu/Documents/in/Magie?f_ri=619396"},{"id":1171748,"name":"Magia Y Religion","url":"https://www.academia.edu/Documents/in/Magia_Y_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38376975" data-work_id="38376975" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38376975/Pregnant_Males_Barren_Mothers_and_Religious_Transvestism_Transcending_Gender_in_the_Songs_and_Practices_of_Heterodox_Bengali_Lineages">Pregnant Males, Barren Mothers, and Religious Transvestism Transcending Gender in the Songs and Practices of “Heterodox” Bengali Lineages</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Realizing the constructed nature of gender is often described as a twentieth-century Western phenomenon. Nevertheless, in several South Asian religious traditions, practitioners are instructed through songs and oral teachings to exchange... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38376975" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Realizing the constructed nature of gender is often described as a twentieth-century<br />Western phenomenon. Nevertheless, in several South Asian<br />religious traditions, practitioners are instructed through songs and oral teachings<br />to exchange and ultimately transcend gender identities. In this article<br />I discuss the practices aimed at transcending gender identity among some<br />contemporary Bengali lineages that have been defined as “heterodox” by<br />nineteenth-century reformers. Several lineages in West Bengal and Bangladesh<br />perform cross-dressing and meditative identification with the opposite<br />sex. I discuss such practices using songs, riddles, and oral sources collected<br />during fieldwork conducted between 2011 and 2015. I then briefly trace the<br />history of religious transvestism in South Asian literature, while contextualizing<br />this practice within Vaishnava and Sufi traditions. Finally, I discuss how<br />similar phenomena have been interpreted by modern and postmodern scholarship<br />to conclude with a conceptual framework for interpreting “pregnant<br />males” and “barren mothers” in light of contemporary gender theories, with<br />reference to performativity and ritual liminality.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38376975" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eb25d39544670fa0ac0608d19e265a45" rel="nofollow" data-download="{"attachment_id":58431715,"asset_id":38376975,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58431715/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1310549" href="https://uni-tuebingen1.academia.edu/CAROLAERIKALOREA">CAROLA ERIKA LOREA</a><script data-card-contents-for-user="1310549" type="text/json">{"id":1310549,"first_name":"CAROLA ERIKA","last_name":"LOREA","domain_name":"uni-tuebingen1","page_name":"CAROLAERIKALOREA","display_name":"CAROLA ERIKA LOREA","profile_url":"https://uni-tuebingen1.academia.edu/CAROLAERIKALOREA?f_ri=619396","photo":"https://0.academia-photos.com/1310549/688021/120596659/s65_carola_erika.lorea.jpg"}</script></span></span></li><li class="js-paper-rank-work_38376975 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38376975"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38376975, container: ".js-paper-rank-work_38376975", }); 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$(".js-view-count[data-work-id=38376975]").text(description); $(".js-view-count-work_38376975").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38376975").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38376975"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="3499" href="https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology">Social and Cultural Anthropology</a>, <script data-card-contents-for-ri="3499" type="text/json">{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3558" href="https://www.academia.edu/Documents/in/South_Asian_Studies">South Asian Studies</a>, <script data-card-contents-for-ri="3558" type="text/json">{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7024" href="https://www.academia.edu/Documents/in/Gender">Gender</a>, <script data-card-contents-for-ri="7024" type="text/json">{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10934" href="https://www.academia.edu/Documents/in/Vaishnavism">Vaishnavism</a><script data-card-contents-for-ri="10934" type="text/json">{"id":10934,"name":"Vaishnavism","url":"https://www.academia.edu/Documents/in/Vaishnavism?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38376975]'), work: {"id":38376975,"title":"Pregnant Males, Barren Mothers, and Religious Transvestism Transcending Gender in the Songs and Practices of “Heterodox” Bengali Lineages","created_at":"2019-02-18T02:50:49.378-08:00","url":"https://www.academia.edu/38376975/Pregnant_Males_Barren_Mothers_and_Religious_Transvestism_Transcending_Gender_in_the_Songs_and_Practices_of_Heterodox_Bengali_Lineages?f_ri=619396","dom_id":"work_38376975","summary":"Realizing the constructed nature of gender is often described as a twentieth-century\nWestern phenomenon. Nevertheless, in several South Asian\nreligious traditions, practitioners are instructed through songs and oral teachings\nto exchange and ultimately transcend gender identities. In this article\nI discuss the practices aimed at transcending gender identity among some\ncontemporary Bengali lineages that have been defined as “heterodox” by\nnineteenth-century reformers. Several lineages in West Bengal and Bangladesh\nperform cross-dressing and meditative identification with the opposite\nsex. I discuss such practices using songs, riddles, and oral sources collected\nduring fieldwork conducted between 2011 and 2015. I then briefly trace the\nhistory of religious transvestism in South Asian literature, while contextualizing\nthis practice within Vaishnava and Sufi traditions. Finally, I discuss how\nsimilar phenomena have been interpreted by modern and postmodern scholarship\nto conclude with a conceptual framework for interpreting “pregnant\nmales” and “barren mothers” in light of contemporary gender theories, with\nreference to performativity and ritual liminality.","downloadable_attachments":[{"id":58431715,"asset_id":38376975,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1310549,"first_name":"CAROLA ERIKA","last_name":"LOREA","domain_name":"uni-tuebingen1","page_name":"CAROLAERIKALOREA","display_name":"CAROLA ERIKA LOREA","profile_url":"https://uni-tuebingen1.academia.edu/CAROLAERIKALOREA?f_ri=619396","photo":"https://0.academia-photos.com/1310549/688021/120596659/s65_carola_erika.lorea.jpg"}],"research_interests":[{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396","nofollow":false},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=619396","nofollow":false},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=619396","nofollow":false},{"id":10934,"name":"Vaishnavism","url":"https://www.academia.edu/Documents/in/Vaishnavism?f_ri=619396","nofollow":false},{"id":11152,"name":"Sufism","url":"https://www.academia.edu/Documents/in/Sufism?f_ri=619396"},{"id":18895,"name":"Bangladesh","url":"https://www.academia.edu/Documents/in/Bangladesh?f_ri=619396"},{"id":19130,"name":"Constructions of femininity","url":"https://www.academia.edu/Documents/in/Constructions_of_femininity?f_ri=619396"},{"id":168785,"name":"West Bengal","url":"https://www.academia.edu/Documents/in/West_Bengal?f_ri=619396"},{"id":178719,"name":"Songs","url":"https://www.academia.edu/Documents/in/Songs?f_ri=619396"},{"id":507321,"name":"Bauls of Bengal","url":"https://www.academia.edu/Documents/in/Bauls_of_Bengal?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_79639416" data-work_id="79639416" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/79639416/Deep_Weird_The_Phenomenology_of_High_Strangeness_Slides_">Deep Weird: The Phenomenology of High Strangeness (Slides)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Slides from my presentation on the Phenomenology of High Strangeness, given as part of the Parapsychological Association's 'Deep Weird Symposium.'</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/79639416" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2924bd5df64d157070f3be55dcd06ebf" rel="nofollow" data-download="{"attachment_id":86285367,"asset_id":79639416,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/86285367/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa 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data-has-card-for-ri="241" href="https://www.academia.edu/Documents/in/Parapsychology">Parapsychology</a>, <script data-card-contents-for-ri="241" type="text/json">{"id":241,"name":"Parapsychology","url":"https://www.academia.edu/Documents/in/Parapsychology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10022" href="https://www.academia.edu/Documents/in/Paranormal">Paranormal</a>, <script data-card-contents-for-ri="10022" type="text/json">{"id":10022,"name":"Paranormal","url":"https://www.academia.edu/Documents/in/Paranormal?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="16673" href="https://www.academia.edu/Documents/in/History_of_psychical_research_and_parapsychology">History of psychical research and parapsychology</a>, <script data-card-contents-for-ri="16673" type="text/json">{"id":16673,"name":"History of psychical research and parapsychology","url":"https://www.academia.edu/Documents/in/History_of_psychical_research_and_parapsychology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="24312" href="https://www.academia.edu/Documents/in/Religious_Experience">Religious Experience</a><script data-card-contents-for-ri="24312" type="text/json">{"id":24312,"name":"Religious Experience","url":"https://www.academia.edu/Documents/in/Religious_Experience?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=79639416]'), work: {"id":79639416,"title":"Deep Weird: The Phenomenology of High Strangeness (Slides)","created_at":"2022-05-22T03:33:31.189-07:00","url":"https://www.academia.edu/79639416/Deep_Weird_The_Phenomenology_of_High_Strangeness_Slides_?f_ri=619396","dom_id":"work_79639416","summary":"Slides from my presentation on the Phenomenology of High Strangeness, given as part of the Parapsychological Association's 'Deep Weird Symposium.'","downloadable_attachments":[{"id":86285367,"asset_id":79639416,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":228356,"first_name":"Jack","last_name":"Hunter","domain_name":"lamp","page_name":"JackHunter","display_name":"Jack Hunter","profile_url":"https://lamp.academia.edu/JackHunter?f_ri=619396","photo":"https://0.academia-photos.com/228356/50798/16025738/s65_jack.hunter.jpg"}],"research_interests":[{"id":241,"name":"Parapsychology","url":"https://www.academia.edu/Documents/in/Parapsychology?f_ri=619396","nofollow":false},{"id":10022,"name":"Paranormal","url":"https://www.academia.edu/Documents/in/Paranormal?f_ri=619396","nofollow":false},{"id":16673,"name":"History of psychical research and parapsychology","url":"https://www.academia.edu/Documents/in/History_of_psychical_research_and_parapsychology?f_ri=619396","nofollow":false},{"id":24312,"name":"Religious Experience","url":"https://www.academia.edu/Documents/in/Religious_Experience?f_ri=619396","nofollow":false},{"id":35735,"name":"Spirituality and Religious Experience","url":"https://www.academia.edu/Documents/in/Spirituality_and_Religious_Experience?f_ri=619396"},{"id":38259,"name":"Ecstatic Religious Experience","url":"https://www.academia.edu/Documents/in/Ecstatic_Religious_Experience?f_ri=619396"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_77008795" data-work_id="77008795" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/77008795/Homemade_Magic_Concealed_Deposits_in_Architectural">Homemade Magic: Concealed Deposits in Architectural</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/77008795" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c3c8742ce31e842dadb18307d73b6223" rel="nofollow" data-download="{"attachment_id":84509749,"asset_id":77008795,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm 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Лосского / God and man in the teachings of V. N. Lossky</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Сборник содержит материалы V Международной научно-практической Свято-Тихоновской конференции, которая прошла в Пскове 16–18 ноября 2018 года. Главная ее тема — проблема понимания Бога, человека и церкви у Владимира Лосского и связанной с... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42327626" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Сборник содержит материалы V Международной научно-практической Свято-Тихоновской конференции, которая прошла в Пскове 16–18 ноября 2018 года. Главная ее тема — проблема понимания Бога, человека и церкви у Владимира Лосского и связанной с ним богословской и религиозно-философской традиции.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42327626" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8b3a8a9f767111daa7540fd4356f320c" rel="nofollow" data-download="{"attachment_id":62484191,"asset_id":42327626,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62484191/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49799342" href="https://independent.academia.edu/%D0%A8%D0%BC%D0%BE%D1%80%D0%B0%D0%B3%D0%B0%D0%9A%D0%BE%D0%BD%D1%81%D1%82%D0%B0%D0%BD%D1%82%D0%B8%D0%BD">Шморага Константин</a><script data-card-contents-for-user="49799342" type="text/json">{"id":49799342,"first_name":"Шморага","last_name":"Константин","domain_name":"independent","page_name":"ШморагаКонстантин","display_name":"Шморага Константин","profile_url":"https://independent.academia.edu/%D0%A8%D0%BC%D0%BE%D1%80%D0%B0%D0%B3%D0%B0%D0%9A%D0%BE%D0%BD%D1%81%D1%82%D0%B0%D0%BD%D1%82%D0%B8%D0%BD?f_ri=619396","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_42327626 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42327626"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42327626, container: ".js-paper-rank-work_42327626", }); 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Une fabrique de la norme?","created_at":"2020-04-24T02:49:43.857-07:00","url":"https://www.academia.edu/42839077/La_religion_romaine_Une_fabrique_de_la_norme?f_ri=619396","dom_id":"work_42839077","summary":null,"downloadable_attachments":[{"id":63073823,"asset_id":42839077,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":24392844,"first_name":"Anne-Françoise","last_name":"Jaccottet","domain_name":"unige","page_name":"AnneFrançoiseJaccottet","display_name":"Anne-Françoise Jaccottet","profile_url":"https://unige.academia.edu/AnneFran%C3%A7oiseJaccottet?f_ri=619396","photo":"https://0.academia-photos.com/24392844/7138746/8040780/s65_anne-fran_oise.jaccottet.jpg"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=619396","nofollow":false},{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion?f_ri=619396","nofollow":false},{"id":133100,"name":"Ephesos","url":"https://www.academia.edu/Documents/in/Ephesos?f_ri=619396","nofollow":false},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30568559" data-work_id="30568559" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30568559/The_Beauty_of_the_Primitive_Shamanism_and_Western_Imagination_Oxford_University_Press_2007_464_pp_PDF">The Beauty of the Primitive: Shamanism and Western Imagination (Oxford University Press, 2007) 464 pp. PDF</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">For the past forty years shamanism has drawn increasing attention among the general public and academics. There is an enormous literature on shamanism, but no one has tried to understand why and how Western intellectual and popular... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30568559" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For the past forty years shamanism has drawn increasing attention among the general public and academics. There is an enormous literature on shamanism, but no one has tried to understand why and how Western intellectual and popular culture became so fascinated with the topic. Behind fictional and non-fictional works on shamanism, Andrei A. Znamenski uncovers an exciting story that mirrors changing Western attitudes toward the primitive. The Beauty of the Primitive explores how shamanism, an obscure word introduced by the eighteenth-century German explorers of Siberia, entered Western humanities and social sciences, and has now become a powerful idiom used by nature and pagan communities to situate their spiritual quests and anti-modernity sentiments. The major characters of The Beauty of the Primitive are past and present Western scholars, writers, explorers, and spiritual seekers with a variety of views on shamanism. Moving from Enlightenment and Romantic writers and Russian exile ethnographers to the anthropology of Franz Boas to Mircea Eliade and Carlos Castaneda, Znamenski details how the shamanism idiom was gradually transplanted from Siberia to the Native American scene and beyond. He also looks into the circumstances that prompted scholars and writers at first to marginalize shamanism as a mental disorder and then to recast it as high spiritual wisdom in the 1960s and the 1970s. Linking the growing interest in shamanism to the rise of anti-modernism in Western culture and intellectual life, Znamenski examines the role that anthropology, psychology, environmentalism, and Native Americana have played in the emergence of neo-shamanism. He discusses the sources that inspire Western neo-shamans and seeks to explain why lately many of these spiritual seekers have increasingly moved away from non-Western tradition to European folklore. A work of intellectual discovery, The Beauty of the Primitive shows how scholars, writers, and spiritual seekers shape their writings and experiences to suit contemporary cultural, ideological, and spiritual needs. With its interdisciplinary approach and engaging style, it promises to be the definitive account of this neglected strand of intellectual history.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30568559" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f713193adc30543520817bfd4081bcb1" rel="nofollow" data-download="{"attachment_id":51010472,"asset_id":30568559,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51010472/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5266637" href="https://memphis.academia.edu/AndreiZnamenski">Andrei Znamenski</a><script data-card-contents-for-user="5266637" type="text/json">{"id":5266637,"first_name":"Andrei","last_name":"Znamenski","domain_name":"memphis","page_name":"AndreiZnamenski","display_name":"Andrei Znamenski","profile_url":"https://memphis.academia.edu/AndreiZnamenski?f_ri=619396","photo":"https://0.academia-photos.com/5266637/2317130/2703656/s65_andrei.znamenski.jpg"}</script></span></span></li><li class="js-paper-rank-work_30568559 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30568559"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30568559, container: ".js-paper-rank-work_30568559", }); 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There is an enormous literature on shamanism, but no one has tried to understand why and how Western intellectual and popular culture became so fascinated with the topic. Behind fictional and non-fictional works on shamanism, Andrei A. Znamenski uncovers an exciting story that mirrors changing Western attitudes toward the primitive. The Beauty of the Primitive explores how shamanism, an obscure word introduced by the eighteenth-century German explorers of Siberia, entered Western humanities and social sciences, and has now become a powerful idiom used by nature and pagan communities to situate their spiritual quests and anti-modernity sentiments. The major characters of The Beauty of the Primitive are past and present Western scholars, writers, explorers, and spiritual seekers with a variety of views on shamanism. Moving from Enlightenment and Romantic writers and Russian exile ethnographers to the anthropology of Franz Boas to Mircea Eliade and Carlos Castaneda, Znamenski details how the shamanism idiom was gradually transplanted from Siberia to the Native American scene and beyond. He also looks into the circumstances that prompted scholars and writers at first to marginalize shamanism as a mental disorder and then to recast it as high spiritual wisdom in the 1960s and the 1970s. Linking the growing interest in shamanism to the rise of anti-modernism in Western culture and intellectual life, Znamenski examines the role that anthropology, psychology, environmentalism, and Native Americana have played in the emergence of neo-shamanism. He discusses the sources that inspire Western neo-shamans and seeks to explain why lately many of these spiritual seekers have increasingly moved away from non-Western tradition to European folklore. A work of intellectual discovery, The Beauty of the Primitive shows how scholars, writers, and spiritual seekers shape their writings and experiences to suit contemporary cultural, ideological, and spiritual needs. With its interdisciplinary approach and engaging style, it promises to be the definitive account of this neglected strand of intellectual history.","downloadable_attachments":[{"id":51010472,"asset_id":30568559,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5266637,"first_name":"Andrei","last_name":"Znamenski","domain_name":"memphis","page_name":"AndreiZnamenski","display_name":"Andrei Znamenski","profile_url":"https://memphis.academia.edu/AndreiZnamenski?f_ri=619396","photo":"https://0.academia-photos.com/5266637/2317130/2703656/s65_andrei.znamenski.jpg"}],"research_interests":[{"id":299,"name":"Native American Studies","url":"https://www.academia.edu/Documents/in/Native_American_Studies?f_ri=619396","nofollow":false},{"id":3783,"name":"Contemporary Spirituality","url":"https://www.academia.edu/Documents/in/Contemporary_Spirituality?f_ri=619396","nofollow":false},{"id":3815,"name":"Spirituality","url":"https://www.academia.edu/Documents/in/Spirituality?f_ri=619396","nofollow":false},{"id":5177,"name":"Countercultural Studies","url":"https://www.academia.edu/Documents/in/Countercultural_Studies?f_ri=619396","nofollow":false},{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=619396"},{"id":5472,"name":"Jungian psychology","url":"https://www.academia.edu/Documents/in/Jungian_psychology?f_ri=619396"},{"id":6555,"name":"Shamanism","url":"https://www.academia.edu/Documents/in/Shamanism?f_ri=619396"},{"id":7092,"name":"Pagan Studies","url":"https://www.academia.edu/Documents/in/Pagan_Studies?f_ri=619396"},{"id":9733,"name":"Siberia","url":"https://www.academia.edu/Documents/in/Siberia?f_ri=619396"},{"id":15504,"name":"Native American","url":"https://www.academia.edu/Documents/in/Native_American?f_ri=619396"},{"id":19990,"name":"Magic and the Occult (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Magic_and_the_Occult_Anthropology_Of_Religion_?f_ri=619396"},{"id":24149,"name":"Occultism","url":"https://www.academia.edu/Documents/in/Occultism?f_ri=619396"},{"id":26359,"name":"Anthropology of Shamanism","url":"https://www.academia.edu/Documents/in/Anthropology_of_Shamanism?f_ri=619396"},{"id":28094,"name":"New Age spirituality","url":"https://www.academia.edu/Documents/in/New_Age_spirituality?f_ri=619396"},{"id":30248,"name":"Neo-Paganism and Western Esotericism","url":"https://www.academia.edu/Documents/in/Neo-Paganism_and_Western_Esotericism?f_ri=619396"},{"id":39733,"name":"Neo-Paganism","url":"https://www.academia.edu/Documents/in/Neo-Paganism?f_ri=619396"},{"id":52010,"name":"Mircea Eliade","url":"https://www.academia.edu/Documents/in/Mircea_Eliade?f_ri=619396"},{"id":58803,"name":"Carlos Castaneda","url":"https://www.academia.edu/Documents/in/Carlos_Castaneda?f_ri=619396"},{"id":58930,"name":"Esotericism","url":"https://www.academia.edu/Documents/in/Esotericism?f_ri=619396"},{"id":60357,"name":"Western Esotericism","url":"https://www.academia.edu/Documents/in/Western_Esotericism?f_ri=619396"},{"id":101153,"name":"Shamanic Possession, Trance, and Altered States of Consciousness","url":"https://www.academia.edu/Documents/in/Shamanic_Possession_Trance_and_Altered_States_of_Consciousness?f_ri=619396"},{"id":110894,"name":"Ayahuasca","url":"https://www.academia.edu/Documents/in/Ayahuasca?f_ri=619396"},{"id":111408,"name":"Shamanism, Pagan studies, Animism","url":"https://www.academia.edu/Documents/in/Shamanism_Pagan_studies_Animism?f_ri=619396"},{"id":123911,"name":"Shamanism and Shamanic Healing","url":"https://www.academia.edu/Documents/in/Shamanism_and_Shamanic_Healing?f_ri=619396"},{"id":127039,"name":"Siberian Studies","url":"https://www.academia.edu/Documents/in/Siberian_Studies?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":1222772,"name":"Religious and Magical Practices","url":"https://www.academia.edu/Documents/in/Religious_and_Magical_Practices?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_331603" data-work_id="331603" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/331603/Anthropology_of_Religion">Anthropology of Religion</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">An anthropological approach to religion is characterised by engagement with the people studied through participant observation in the field. Although the ethnographer might be changed by this experience, the majority of anthropologists... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_331603" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">An anthropological approach to religion is characterised by engagement with the people studied through participant observation in the field. Although the ethnographer might be changed by this experience, the majority of anthropologists are constrained by academic and cultural conventions that prevent them from fully engaging with it. The challenge for anthropologists is to find a language that moves beyond the security of phenomenological or scientific approaches to religion, without becoming apologists for any one theological perspective.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/331603" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="05fca6206fe1885ccfe81a0ea802e205" rel="nofollow" data-download="{"attachment_id":55493984,"asset_id":331603,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55493984/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="80816" href="https://oxford.academia.edu/FionaBowie">Fiona Bowie</a><script data-card-contents-for-user="80816" type="text/json">{"id":80816,"first_name":"Fiona","last_name":"Bowie","domain_name":"oxford","page_name":"FionaBowie","display_name":"Fiona Bowie","profile_url":"https://oxford.academia.edu/FionaBowie?f_ri=619396","photo":"https://0.academia-photos.com/80816/22452/21197066/s65_fiona.bowie.jpg"}</script></span></span></li><li class="js-paper-rank-work_331603 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="331603"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 331603, container: ".js-paper-rank-work_331603", }); 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Although the ethnographer might be changed by this experience, the majority of anthropologists are constrained by academic and cultural conventions that prevent them from fully engaging with it. 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itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="22956907" href="https://asu.academia.edu/AlexanderHenn">Alexander Henn</a><script data-card-contents-for-user="22956907" type="text/json">{"id":22956907,"first_name":"Alexander","last_name":"Henn","domain_name":"asu","page_name":"AlexanderHenn","display_name":"Alexander Henn","profile_url":"https://asu.academia.edu/AlexanderHenn?f_ri=619396","photo":"https://0.academia-photos.com/22956907/6230899/7057779/s65_alexander.henn.jpg"}</script></span></span></li><li class="js-paper-rank-work_21190828 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21190828"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21190828, container: ".js-paper-rank-work_21190828", }); });</script></li><li class="js-percentile-work_21190828 InlineList-item 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Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=619396"},{"id":51334,"name":"Orientalism","url":"https://www.academia.edu/Documents/in/Orientalism?f_ri=619396"},{"id":401398,"name":"Vasco Di Gama","url":"https://www.academia.edu/Documents/in/Vasco_Di_Gama?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"},{"id":2326625,"name":"Portuguese Conquest","url":"https://www.academia.edu/Documents/in/Portuguese_Conquest?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_598643" data-work_id="598643" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/598643/Genealogies_of_Shamanism_Struggles_for_Power_Charisma_and_Authority_Barkhuis_Publishing_Eelde_2011_">Genealogies of Shamanism. Struggles for Power, Charisma and Authority (Barkhuis Publishing: Eelde, 2011)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">‘Shamanism’ is a problematic and contested concept. After Westerners first heard the term in Siberia at the end of the seventeenth century, it rapidly acquired a remarkable range of meanings in different contexts. Theologians saw shamans... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_598643" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">‘Shamanism’ is a problematic and contested concept. After Westerners first heard the term in Siberia at the end of the seventeenth century, it rapidly acquired a remarkable range of meanings in different contexts. Theologians saw shamans as sidekicks of the devil, enlightenment thinkers considered them as mentally ill or retarded. From the eighteenth century onwards, the Romantic image of the shaman as an artistically gifted mystic became fashionable, whereas nineteenth-century folklorists, in turn, used the term ‘shamanism’ in nationalist quests for the essence of the Volksgeist of their nation. Twentieth-century psychologists identified shamans both as schizophrenics and as primal therapists. During the 1960s shamans came to be perceived as psychonauts who used hallucinogens to gain access to the divine essence of life. <br />During the 1970s an American anthropologist created workshops that, he claimed, were based on universal shamanic principles and practices. Through so-called archaic techniques his students could get in touch with the healing forces of nature. Contemporary forms of shamanism present themselves as countercultural, but a historical-sociological interpretation suggests that it is no coincidence that shamanism especially gained popularity at the time that neoliberal capitalism became dominant. Neoliberalisation disempowered people over their working lives and forced them to exert self-authority and make choices in their lives. Contemporary shamanic practices are also focused on self-authority, can be consumed in a free market and offer opportunities for empowerment. Instead of changing society, however, contemporary Western shamanism contributes to structure the structures it claims to resist.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/598643" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3415ad4981c715777d2ff4b460d0cf82" rel="nofollow" data-download="{"attachment_id":40783279,"asset_id":598643,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/40783279/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="80591" href="https://independent.academia.edu/JeroenBoekhoven">Jeroen Boekhoven</a><script data-card-contents-for-user="80591" type="text/json">{"id":80591,"first_name":"Jeroen","last_name":"Boekhoven","domain_name":"independent","page_name":"JeroenBoekhoven","display_name":"Jeroen Boekhoven","profile_url":"https://independent.academia.edu/JeroenBoekhoven?f_ri=619396","photo":"https://0.academia-photos.com/80591/22365/55174/s65_jeroen.boekhoven.80591"}</script></span></span></li><li class="js-paper-rank-work_598643 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="598643"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 598643, container: ".js-paper-rank-work_598643", }); 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$(".js-view-count[data-work-id=598643]").text(description); $(".js-view-count-work_598643").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_598643").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="598643"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217" href="https://www.academia.edu/Documents/in/Sociology_of_Religion">Sociology of Religion</a>, <script data-card-contents-for-ri="217" type="text/json">{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="792" href="https://www.academia.edu/Documents/in/Historical_Anthropology">Historical Anthropology</a>, <script data-card-contents-for-ri="792" type="text/json">{"id":792,"name":"Historical Anthropology","url":"https://www.academia.edu/Documents/in/Historical_Anthropology?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3496" href="https://www.academia.edu/Documents/in/Anthropology_of_Knowledge">Anthropology of Knowledge</a><script data-card-contents-for-ri="3496" type="text/json">{"id":3496,"name":"Anthropology of Knowledge","url":"https://www.academia.edu/Documents/in/Anthropology_of_Knowledge?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=598643]'), work: {"id":598643,"title":"Genealogies of Shamanism. Struggles for Power, Charisma and Authority (Barkhuis Publishing: Eelde, 2011)","created_at":"2011-05-19T04:15:05.963-07:00","url":"https://www.academia.edu/598643/Genealogies_of_Shamanism_Struggles_for_Power_Charisma_and_Authority_Barkhuis_Publishing_Eelde_2011_?f_ri=619396","dom_id":"work_598643","summary":"‘Shamanism’ is a problematic and contested concept. After Westerners first heard the term in Siberia at the end of the seventeenth century, it rapidly acquired a remarkable range of meanings in different contexts. Theologians saw shamans as sidekicks of the devil, enlightenment thinkers considered them as mentally ill or retarded. From the eighteenth century onwards, the Romantic image of the shaman as an artistically gifted mystic became fashionable, whereas nineteenth-century folklorists, in turn, used the term ‘shamanism’ in nationalist quests for the essence of the Volksgeist of their nation. Twentieth-century psychologists identified shamans both as schizophrenics and as primal therapists. During the 1960s shamans came to be perceived as psychonauts who used hallucinogens to gain access to the divine essence of life. \nDuring the 1970s an American anthropologist created workshops that, he claimed, were based on universal shamanic principles and practices. Through so-called archaic techniques his students could get in touch with the healing forces of nature. Contemporary forms of shamanism present themselves as countercultural, but a historical-sociological interpretation suggests that it is no coincidence that shamanism especially gained popularity at the time that neoliberal capitalism became dominant. Neoliberalisation disempowered people over their working lives and forced them to exert self-authority and make choices in their lives. Contemporary shamanic practices are also focused on self-authority, can be consumed in a free market and offer opportunities for empowerment. Instead of changing society, however, contemporary Western shamanism contributes to structure the structures it claims to resist.","downloadable_attachments":[{"id":40783279,"asset_id":598643,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":80591,"first_name":"Jeroen","last_name":"Boekhoven","domain_name":"independent","page_name":"JeroenBoekhoven","display_name":"Jeroen Boekhoven","profile_url":"https://independent.academia.edu/JeroenBoekhoven?f_ri=619396","photo":"https://0.academia-photos.com/80591/22365/55174/s65_jeroen.boekhoven.80591"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396","nofollow":false},{"id":792,"name":"Historical Anthropology","url":"https://www.academia.edu/Documents/in/Historical_Anthropology?f_ri=619396","nofollow":false},{"id":3496,"name":"Anthropology of Knowledge","url":"https://www.academia.edu/Documents/in/Anthropology_of_Knowledge?f_ri=619396","nofollow":false},{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=619396"},{"id":10105,"name":"Contemporary Religion","url":"https://www.academia.edu/Documents/in/Contemporary_Religion?f_ri=619396"},{"id":13340,"name":"Pierre Bourdieu","url":"https://www.academia.edu/Documents/in/Pierre_Bourdieu?f_ri=619396"},{"id":13412,"name":"Politics and Religion","url":"https://www.academia.edu/Documents/in/Politics_and_Religion?f_ri=619396"},{"id":26359,"name":"Anthropology of Shamanism","url":"https://www.academia.edu/Documents/in/Anthropology_of_Shamanism?f_ri=619396"},{"id":30900,"name":"Sociology of religion (Religion)","url":"https://www.academia.edu/Documents/in/Sociology_of_religion_Religion_?f_ri=619396"},{"id":242066,"name":"Pierre Bourdieu and symbolic violence","url":"https://www.academia.edu/Documents/in/Pierre_Bourdieu_and_symbolic_violence?f_ri=619396"},{"id":436910,"name":"Sociology of Pierre Bourdieu","url":"https://www.academia.edu/Documents/in/Sociology_of_Pierre_Bourdieu?f_ri=619396"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=619396"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7778403" data-work_id="7778403" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7778403/Covered_in_stigma_The_impact_of_differing_levels_of_Islamic_head_covering_on_explicit_and_implicit_biases_toward_Muslim_women">Covered in stigma? The impact of differing levels of Islamic head-covering on explicit and implicit biases toward Muslim women</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Given the prominence of Muslim veils—in particular the hijab and full-face veil—in public discourse concerning the place of Muslims in Western society, we examined their impact on non-Muslims’ responses at both explicit and implicit... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7778403" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Given the prominence of Muslim veils—in particular the hijab and full-face veil—in public discourse concerning the place of Muslims in Western society, we examined their impact on non-Muslims’ responses at both explicit and implicit levels. Results revealed that responses were more negative toward any veil compared with no veil, and more negative toward the full-face veil relative to the hijab: for emotions felt toward veiled women (Study 1), for non-affective attitudinal responses (Study 2), and for implicit negative attitudes revealed through response latency measures (Studies 3a and 3b). Finally, we manipulated the perceived reasons for wearing a veil, finding that exposure to positive reasons for wearing a veil led to better predicted and imagined contact (Study 4). Practical and theoretical implications are discussed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7778403" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d72deca21fa97e2819ce64b95cd33a9b" rel="nofollow" data-download="{"attachment_id":36202317,"asset_id":7778403,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36202317/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="377433" href="https://oxford.academia.edu/BrianDEarp">Brian D . Earp</a><script data-card-contents-for-user="377433" type="text/json">{"id":377433,"first_name":"Brian","last_name":"Earp","domain_name":"oxford","page_name":"BrianDEarp","display_name":"Brian D . Earp","profile_url":"https://oxford.academia.edu/BrianDEarp?f_ri=619396","photo":"https://0.academia-photos.com/377433/97125/157103608/s65_brian_d..earp.jpg"}</script></span></span></li><li class="js-paper-rank-work_7778403 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7778403"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7778403, container: ".js-paper-rank-work_7778403", }); });</script></li><li class="js-percentile-work_7778403 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7778403; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_7778403"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_7778403 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="7778403"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7778403; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7778403]").text(description); $(".js-view-count-work_7778403").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7778403").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7778403"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">82</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a><script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=619396","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7778403]'), work: {"id":7778403,"title":"Covered in stigma? The impact of differing levels of Islamic head-covering on explicit and implicit biases toward Muslim women","created_at":"2014-07-25T03:23:04.478-07:00","url":"https://www.academia.edu/7778403/Covered_in_stigma_The_impact_of_differing_levels_of_Islamic_head_covering_on_explicit_and_implicit_biases_toward_Muslim_women?f_ri=619396","dom_id":"work_7778403","summary":"Given the prominence of Muslim veils—in particular the hijab and full-face veil—in public discourse concerning the place of Muslims in Western society, we examined their impact on non-Muslims’ responses at both explicit and implicit levels. Results revealed that responses were more negative toward any veil compared with no veil, and more negative toward the full-face veil relative to the hijab: for emotions felt toward veiled women (Study 1), for non-affective attitudinal responses (Study 2), and for implicit negative attitudes revealed through response latency measures (Studies 3a and 3b). Finally, we manipulated the perceived reasons for wearing a veil, finding that exposure to positive reasons for wearing a veil led to better predicted and imagined contact (Study 4). Practical and theoretical implications are discussed.","downloadable_attachments":[{"id":36202317,"asset_id":7778403,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":377433,"first_name":"Brian","last_name":"Earp","domain_name":"oxford","page_name":"BrianDEarp","display_name":"Brian D . Earp","profile_url":"https://oxford.academia.edu/BrianDEarp?f_ri=619396","photo":"https://0.academia-photos.com/377433/97125/157103608/s65_brian_d..earp.jpg"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=619396","nofollow":false},{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=619396","nofollow":false},{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=619396","nofollow":false},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=619396","nofollow":false},{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=619396"},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=619396"},{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=619396"},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion?f_ri=619396"},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=619396"},{"id":223,"name":"Applied Psychology","url":"https://www.academia.edu/Documents/in/Applied_Psychology?f_ri=619396"},{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=619396"},{"id":237,"name":"Cognitive Science","url":"https://www.academia.edu/Documents/in/Cognitive_Science?f_ri=619396"},{"id":242,"name":"Personality Psychology","url":"https://www.academia.edu/Documents/in/Personality_Psychology?f_ri=619396"},{"id":243,"name":"Positive Psychology","url":"https://www.academia.edu/Documents/in/Positive_Psychology?f_ri=619396"},{"id":248,"name":"Social 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data-work_id="11766738" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11766738/An_den_Grenzen_der_Erkenntnis_Handbuch_der_wissenschaftlichen_Anomalistik_Edited_by_Gerhard_Mayer_Michael_Schetsche_Ina_Schmied_Knittel_and_Dieter_Vaitl">An den Grenzen der Erkenntnis. Handbuch der wissenschaftlichen Anomalistik. Edited by Gerhard Mayer, Michael Schetsche, Ina Schmied-Knittel & Dieter Vaitl</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Außergewöhnliche Erfahrungen wie Nahtod-Erlebnisse oder Wahrträume, Phänomene wie Kornkreise oder UFO-Sichtungen, aber auch weit verbreitete Praktiken wie alternative Diagnose- und Heilverfahren oder Wünschelrutengehen: Von jeher haben... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11766738" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Außergewöhnliche Erfahrungen wie Nahtod-Erlebnisse oder Wahrträume, Phänomene wie Kornkreise oder UFO-Sichtungen, aber auch weit verbreitete Praktiken wie alternative Diagnose- und Heilverfahren oder Wünschelrutengehen: Von jeher haben sie die Menschen fasziniert, die Wissenschaften polarisiert – und auch sehr grundsätzliche Fragen über die Wirklichkeit aufgeworfen, in der wir leben. <br />Mit dem gesamten Spektrum ungewöhnlicher Phänomene und Erfahrungen befasst sich die wissenschaftliche Anomalistik. Im Kontext wissenschaftlicher Weltmodelle und mit einer strengen Orientierung an den Standards wissenschaftlicher Methodik geht sie dem schwer Erklärbaren auf den Grund – und findet oft genug überraschende Antworten. <br />Im Handbuchformat beleuchtet ein interdisziplinäres Autorenteam eine Vielzahl von Forschungsfeldern und Einzelfragen zu Phänomenen und Erfahrungen, die an die Grenzen unserer scheinbar so festgefügten Wirklichkeit rühren. Unverzichtbare Erkenntnisse für alle, die mit offenen Augen den Geheimnissen unserer Welt auf der Spur sind. <br /> <br />    Das erste deutschsprachige Handbuch ungewöhnlicher Phänomene und Erfahrungen: von Auradiagnostik bis Zauberkunst <br />    Wissenschaftliche Anomalistik in all ihren Facetten: theoretische Konzepte, methodische Ansätze, empirische Befunde <br />    Ein fesselndes Grundlagenwerk: für ein breites Publikum mit wissenschaftlichem oder beruflichem Interesse oder auch ganz persönlicher Neugier <br /> <br /> <br /> <br />Keywords: Anomalistik, Parapsychologie, Trance, Halluzination, Hypnose, Out-of-Body-Erfahrungen, Nahtod-Erfahrungen, Wahrträume, Geistererscheinungen, Spukphänomene, Mediumismus, Astrologie, UFOs, Kornkreise, Yeti, Seeschlangen, Kugelblitze, Feuerlaufen, Fakirpraktiken, Geistheilung, Wunderheilung, Auradiagnostik, Kriminaltelepathie, Zauberkunst, Transkommunikation, Reinkarnation, Radiästhesie, Wünschelrutengehen, Marienerscheinungen, weinende Statuen, Stigmata, Prä-Astronautik, Paläo-SETI, Atlantis, Pyramiden</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11766738" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="de50178334b86f79f23032b82117b205" rel="nofollow" data-download="{"attachment_id":110585943,"asset_id":11766738,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/110585943/download_file?st=MTczMjM5OTA4OSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="155576" href="https://igpp.academia.edu/GerhardMayer">Gerhard Mayer</a><script data-card-contents-for-user="155576" type="text/json">{"id":155576,"first_name":"Gerhard","last_name":"Mayer","domain_name":"igpp","page_name":"GerhardMayer","display_name":"Gerhard Mayer","profile_url":"https://igpp.academia.edu/GerhardMayer?f_ri=619396","photo":"https://0.academia-photos.com/155576/40384/73732335/s65_gerhard.mayer.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-11766738">+2</span><div class="hidden js-additional-users-11766738"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://igpp.academia.edu/InaSchmiedKnittel">Ina Schmied-Knittel</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/DieterVaitl">Dieter Vaitl</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-11766738'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-11766738').html(); 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Im Kontext wissenschaftlicher Weltmodelle und mit einer strengen Orientierung an den Standards wissenschaftlicher Methodik geht sie dem schwer Erklärbaren auf den Grund – und findet oft genug überraschende Antworten.\r\nIm Handbuchformat beleuchtet ein interdisziplinäres Autorenteam eine Vielzahl von Forschungsfeldern und Einzelfragen zu Phänomenen und Erfahrungen, die an die Grenzen unserer scheinbar so festgefügten Wirklichkeit rühren. 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Change</a>, <script data-card-contents-for-ri="14429" type="text/json">{"id":14429,"name":"Religion and Social Change","url":"https://www.academia.edu/Documents/in/Religion_and_Social_Change?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="29202" href="https://www.academia.edu/Documents/in/Intentional_Communities">Intentional Communities</a>, <script data-card-contents-for-ri="29202" type="text/json">{"id":29202,"name":"Intentional Communities","url":"https://www.academia.edu/Documents/in/Intentional_Communities?f_ri=619396","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="144817" href="https://www.academia.edu/Documents/in/Catholic_Charismatic_Renewal">Catholic Charismatic Renewal</a><script data-card-contents-for-ri="144817" type="text/json">{"id":144817,"name":"Catholic Charismatic 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