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Traducteur et Editeur de la Bible en Quiché, langue Maya. Etudes sur le Psautier, les Prophètes, les Chroniques le livre des Nombres et la Bible d'une manière générale y compris le Nouveau Testament.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="144342268" href="https://www.academia.edu/Documents/in/Archeology_and_the_BIble"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://ebaf.academia.edu/BernardGosse","location":"/BernardGosse","scheme":"https","host":"ebaf.academia.edu","port":null,"pathname":"/BernardGosse","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" 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data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>1</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Bernard Gosse</h3></div><div class="js-work-strip profile--work_container" data-work-id="115424128"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115424128/2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_r%C3%A9affirmation_de_David_et_sa_descendance_en_r%C3%A9ponse_%C3%A0_leur_substitution_par_Mo%C3%AFse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_r%C3%A9dactions_bibl"><img alt="Research paper thumbnail of 2 Samuel 23,1-7, en relation avec le Psautier, le Pentateuque et le livre de Malachie en vue de la réaffirmation de David et sa descendance en réponse à leur substitution par Moïse et en lien avec l’influence du livre des Proverbes sur les rédactions bibl" class="work-thumbnail" src="https://attachments.academia-assets.com/111834530/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115424128/2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_r%C3%A9affirmation_de_David_et_sa_descendance_en_r%C3%A9ponse_%C3%A0_leur_substitution_par_Mo%C3%AFse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_r%C3%A9dactions_bibl">2 Samuel 23,1-7, en relation avec le Psautier, le Pentateuque et le livre de Malachie en vue de la réaffirmation de David et sa descendance en réponse à leur substitution par Moïse et en lien avec l’influence du livre des Proverbes sur les rédactions bibl</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, Oct 1, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3b06f7019e68f0414a2bbcc8c3fdb390" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3b06f7019e68f0414a2bbcc8c3fdb390" } } $('.js-work-strip[data-work-id=115424128]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115424128,"title":"2 Samuel 23,1-7, en relation avec le Psautier, le Pentateuque et le livre de Malachie en vue de la réaffirmation de David et sa descendance en réponse à leur substitution par Moïse et en lien avec l’influence du livre des Proverbes sur les rédactions bibl","translated_title":"","metadata":{"publisher":"DOAJ: Directory of Open Access Journals","grobid_abstract":"The text of 2 Sam 23:1-7 must be interpreted in the continuity of 2 Sam 22, the same as Ps 19 should be read in the continuity of Ps 18, parallel to 2 Sam 22. 2 Sam 23:1-7 must also be understood in the context of a Davidic messianic reaffirmation, as in Num 24:17. This Davidic reaffirmation implies the presentation of David's action as complementing that of Moses, because Moses was first a substitute of the dynasty immediately after the exile. This messianic reaffirmation is based on re-readings of the transfer of the ark by David. The mention of the \"sons of Belial\" corresponds to an allusion to Ps 18:5 = 2 Sam 22:5, and beyond that to the Books of Samuel.","publication_date":{"day":1,"month":10,"year":2018,"errors":{}},"publication_name":"DOAJ (DOAJ: Directory of Open Access Journals)","grobid_abstract_attachment_id":111834530},"translated_abstract":null,"internal_url":"https://www.academia.edu/115424128/2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_r%C3%A9affirmation_de_David_et_sa_descendance_en_r%C3%A9ponse_%C3%A0_leur_substitution_par_Mo%C3%AFse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_r%C3%A9dactions_bibl","translated_internal_url":"","created_at":"2024-02-25T22:19:32.846-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144342268,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":111834530,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111834530/thumbnails/1.jpg","file_name":"62.pdf","download_url":"https://www.academia.edu/attachments/111834530/download_file?st=MTczMjgwODkwMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111834530/62-libre.pdf?1708931549=\u0026response-content-disposition=attachment%3B+filename%3D2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf\u0026Expires=1732812501\u0026Signature=P67UHsnz0mzvaykIzhFrM6YT3w9Gau49YXSaJRuvgozpK5Kb7ZGcfMdN8pPEmVsUPbjGjZa1u-9KXXWbFrfVLlMeMU3RlgJJeICB-CeROtU7RiMbvfpf-DwfdwkNsakb56dW6eVjQTCwSbZJzuykZqw0KpGtVkUoe2TFfP~xmirwd2JxF7TssNem0gilm7S9wv5DoxV0FfunuW85v9x5trQRp3SPH~AgivdW6fZVMa6ohdH5zUHNKp7mXz0YXVeKoy4RZln3CbDe~oRzGt5r86n3lZ4hB5KG2gbU~bOMFsyHvXyKbByXvkz2rG8au-UqAZcLnAH9I4Esm3AfyLSvdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_réaffirmation_de_David_et_sa_descendance_en_réponse_à_leur_substitution_par_Moïse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_rédactions_bibl","translated_slug":"","page_count":10,"language":"fr","content_type":"Work","owner":{"id":144342268,"first_name":"Bernard","middle_initials":null,"last_name":"Gosse","page_name":"BernardGosse","domain_name":"ebaf","created_at":"2020-02-02T16:44:17.036-08:00","display_name":"Bernard Gosse","url":"https://ebaf.academia.edu/BernardGosse"},"attachments":[{"id":111834530,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111834530/thumbnails/1.jpg","file_name":"62.pdf","download_url":"https://www.academia.edu/attachments/111834530/download_file?st=MTczMjgwODkwMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111834530/62-libre.pdf?1708931549=\u0026response-content-disposition=attachment%3B+filename%3D2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf\u0026Expires=1732812501\u0026Signature=P67UHsnz0mzvaykIzhFrM6YT3w9Gau49YXSaJRuvgozpK5Kb7ZGcfMdN8pPEmVsUPbjGjZa1u-9KXXWbFrfVLlMeMU3RlgJJeICB-CeROtU7RiMbvfpf-DwfdwkNsakb56dW6eVjQTCwSbZJzuykZqw0KpGtVkUoe2TFfP~xmirwd2JxF7TssNem0gilm7S9wv5DoxV0FfunuW85v9x5trQRp3SPH~AgivdW6fZVMa6ohdH5zUHNKp7mXz0YXVeKoy4RZln3CbDe~oRzGt5r86n3lZ4hB5KG2gbU~bOMFsyHvXyKbByXvkz2rG8au-UqAZcLnAH9I4Esm3AfyLSvdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"}],"urls":[{"id":39804088,"url":"https://doaj.org/article/56ffc64f34c2488698331f8c6d3eed5a"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115424126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115424126/De_l_onction_de_Ps_89_21_%C3%A0_celle_d_Is_61_1_verbe_m%C5%A1%E1%B8%A5_"><img alt="Research paper thumbnail of De l’onction de Ps 89,21 à celle d’Is 61,1 (verbe mšḥ)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115424126/De_l_onction_de_Ps_89_21_%C3%A0_celle_d_Is_61_1_verbe_m%C5%A1%E1%B8%A5_">De l’onction de Ps 89,21 à celle d’Is 61,1 (verbe mšḥ)</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, Dec 1, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriarchs and their descendants in Ps 105 or Is 41,8. In continuity in Is 42,1 we have the figure of the &quot;servant&quot; presented in Is 42 and 49, in the mentality of the Mesopotamian year of liberation, and that receive the gift of the spirit. But the title of mšyḥ is transferred upon Cyrus in Is 45,1, also in the perspective of the Mesopotamian year of liberation. The personage of Is 61,1 appears like a disciple of the &quot;servant&quot;, but he receives also an unction, verb mšḥ, with the gift of the spirit. RÉSUMÉ Les caractéristiques de l&#39;alliance avec David du Ps 89 sont transférées sur les patriarches et leurs descendants dans le Ps 105 ou en Is 41,8. En continuité nous relevons la figure du « serviteur » présenté en Is 42 et 49, dans la mentalité de l&#39;année Mésopotamienne de libération, et il reçoit le don de l&#39;esprit. Mais le titre de mšyḥ est transféré sur Cyrus en Is 45,1, également dans la perspective de l&#39;année Mésopotamienne de libération. Le personnage d&#39;Is 61,1 apparaît comme un disciple du « serviteur », mais il reçoit également une onction, verbe mšḥ, liée au don de l&#39;esprit.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115424126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115424126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115424126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115424126]").text(description); $(".js-view-count[data-work-id=115424126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115424126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115424126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115424126, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115424126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115424126,"title":"De l’onction de Ps 89,21 à celle d’Is 61,1 (verbe mšḥ)","translated_title":"","metadata":{"abstract":"ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriarchs and their descendants in Ps 105 or Is 41,8. In continuity in Is 42,1 we have the figure of the \u0026quot;servant\u0026quot; presented in Is 42 and 49, in the mentality of the Mesopotamian year of liberation, and that receive the gift of the spirit. But the title of mšyḥ is transferred upon Cyrus in Is 45,1, also in the perspective of the Mesopotamian year of liberation. The personage of Is 61,1 appears like a disciple of the \u0026quot;servant\u0026quot;, but he receives also an unction, verb mšḥ, with the gift of the spirit. RÉSUMÉ Les caractéristiques de l\u0026#39;alliance avec David du Ps 89 sont transférées sur les patriarches et leurs descendants dans le Ps 105 ou en Is 41,8. En continuité nous relevons la figure du « serviteur » présenté en Is 42 et 49, dans la mentalité de l\u0026#39;année Mésopotamienne de libération, et il reçoit le don de l\u0026#39;esprit. Mais le titre de mšyḥ est transféré sur Cyrus en Is 45,1, également dans la perspective de l\u0026#39;année Mésopotamienne de libération. 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The personage of Is 61,1 appears like a disciple of the \u0026quot;servant\u0026quot;, but he receives also an unction, verb mšḥ, with the gift of the spirit. RÉSUMÉ Les caractéristiques de l\u0026#39;alliance avec David du Ps 89 sont transférées sur les patriarches et leurs descendants dans le Ps 105 ou en Is 41,8. En continuité nous relevons la figure du « serviteur » présenté en Is 42 et 49, dans la mentalité de l\u0026#39;année Mésopotamienne de libération, et il reçoit le don de l\u0026#39;esprit. Mais le titre de mšyḥ est transféré sur Cyrus en Is 45,1, également dans la perspective de l\u0026#39;année Mésopotamienne de libération. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110960816"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110960816/LA_V%C3%89RIT%C3%89_PROPH%C3%89TIQUE_le_vrai_et_le_faux_proph%C3%A8te_et_l_accomplissement_des_proph%C3%A9ties_comme_v%C3%A9rit%C3%A9"><img alt="Research paper thumbnail of LA VÉRITÉ PROPHÉTIQUE : le vrai et le faux prophète et l’accomplissement des prophéties comme vérité" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110960816/LA_V%C3%89RIT%C3%89_PROPH%C3%89TIQUE_le_vrai_et_le_faux_proph%C3%A8te_et_l_accomplissement_des_proph%C3%A9ties_comme_v%C3%A9rit%C3%A9">LA VÉRITÉ PROPHÉTIQUE : le vrai et le faux prophète et l’accomplissement des prophéties comme vérité</a></div><div class="wp-workCard_item"><span>Science et Esprit</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’ensemble littéraire 1 R 16,29-22,40, apparaît déjà comme un traité se rapportant à la question ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’ensemble littéraire 1 R 16,29-22,40, apparaît déjà comme un traité se rapportant à la question du « vrai prophète », dans le cadre de la rédaction des livres des Rois. Ce point correspond à un problème véritable dans le contexte du royaume du Nord. Le « vrai prophète », est un prophète yahviste avec référence à l’austère tradition du désert, prophète qui à contre-courant de la psychologie, donne force aux découragés et dénonce les illusions des arrogants. Il dénonce les injustices sociales et exige l’obéissance à la parole de Yahvé. Des sondages dans les livres prophétiques nous ont montré la constance de ces principes, canonisés dans le Deutéronome.La vérité prophétique reçoit également une nouvelle dimension divine, avec un nouveau type d’accomplissement, dans les évangiles, avec la nouvelle signification donnée au pain et au vin et avec Jésus qui proclame qu’il accomplit des textes prophétiques, particulièrement ceux du livre d’Isaïe, dont la mise en pratique a toujours parue utopique à l’époque de l’Ancien Testament et peut être au-delà, comme la défense des pauvres ou l’ouverture aux étrangers.We can yet read the text of 1 K 16,29-22,40 as some considerations about the problem of “the true prophet,” in the perspective of the redaction of the book of Kings. This point corresponds to a true problem in the context of the kingship of the North. The “true prophet” is a prophet of Yahweh with reference to the tradition of the desert. This prophet gives strength to the discouraged and denounces the illusions of the arrogant. He denounces the social injustice and he demands the obedience to the word of Yahweh. Some examples in the texts of the prophetic books indicate the constancy of these principles, canonized in the Deuteronomy.“The prophetic truth” receives also a new divine signification in the Gospels with Jesus that gives a new signification to the bread and wine and that proclaims that he accomplished some prophetic texts, particularly some passages of the book of Isaiah, that the practical application was always a difficult problem, as the defense of the poor or the openness to the strangers</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110960816"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110960816"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110960816; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110960816]").text(description); $(".js-view-count[data-work-id=110960816]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110960816; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110960816']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110960816, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110960816]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110960816,"title":"LA VÉRITÉ PROPHÉTIQUE : le vrai et le faux prophète et l’accomplissement des prophéties comme vérité","translated_title":"","metadata":{"abstract":"L’ensemble littéraire 1 R 16,29-22,40, apparaît déjà comme un traité se rapportant à la question du « vrai prophète », dans le cadre de la rédaction des livres des Rois. 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Des sondages dans les livres prophétiques nous ont montré la constance de ces principes, canonisés dans le Deutéronome.La vérité prophétique reçoit également une nouvelle dimension divine, avec un nouveau type d’accomplissement, dans les évangiles, avec la nouvelle signification donnée au pain et au vin et avec Jésus qui proclame qu’il accomplit des textes prophétiques, particulièrement ceux du livre d’Isaïe, dont la mise en pratique a toujours parue utopique à l’époque de l’Ancien Testament et peut être au-delà, comme la défense des pauvres ou l’ouverture aux étrangers.We can yet read the text of 1 K 16,29-22,40 as some considerations about the problem of “the true prophet,” in the perspective of the redaction of the book of Kings. This point corresponds to a true problem in the context of the kingship of the North. The “true prophet” is a prophet of Yahweh with reference to the tradition of the desert. This prophet gives strength to the discouraged and denounces the illusions of the arrogant. He denounces the social injustice and he demands the obedience to the word of Yahweh. Some examples in the texts of the prophetic books indicate the constancy of these principles, canonized in the Deuteronomy.“The prophetic truth” receives also a new divine signification in the Gospels with Jesus that gives a new signification to the bread and wine and that proclaims that he accomplished some prophetic texts, particularly some passages of the book of Isaiah, that the practical application was always a difficult problem, as the defense of the poor or the openness to the strangers","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Science et Esprit"},"translated_abstract":"L’ensemble littéraire 1 R 16,29-22,40, apparaît déjà comme un traité se rapportant à la question du « vrai prophète », dans le cadre de la rédaction des livres des Rois. Ce point correspond à un problème véritable dans le contexte du royaume du Nord. Le « vrai prophète », est un prophète yahviste avec référence à l’austère tradition du désert, prophète qui à contre-courant de la psychologie, donne force aux découragés et dénonce les illusions des arrogants. Il dénonce les injustices sociales et exige l’obéissance à la parole de Yahvé. Des sondages dans les livres prophétiques nous ont montré la constance de ces principes, canonisés dans le Deutéronome.La vérité prophétique reçoit également une nouvelle dimension divine, avec un nouveau type d’accomplissement, dans les évangiles, avec la nouvelle signification donnée au pain et au vin et avec Jésus qui proclame qu’il accomplit des textes prophétiques, particulièrement ceux du livre d’Isaïe, dont la mise en pratique a toujours parue utopique à l’époque de l’Ancien Testament et peut être au-delà, comme la défense des pauvres ou l’ouverture aux étrangers.We can yet read the text of 1 K 16,29-22,40 as some considerations about the problem of “the true prophet,” in the perspective of the redaction of the book of Kings. This point corresponds to a true problem in the context of the kingship of the North. The “true prophet” is a prophet of Yahweh with reference to the tradition of the desert. This prophet gives strength to the discouraged and denounces the illusions of the arrogant. He denounces the social injustice and he demands the obedience to the word of Yahweh. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10092959" id="papers"><div class="js-work-strip profile--work_container" data-work-id="115424128"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115424128/2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_r%C3%A9affirmation_de_David_et_sa_descendance_en_r%C3%A9ponse_%C3%A0_leur_substitution_par_Mo%C3%AFse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_r%C3%A9dactions_bibl"><img alt="Research paper thumbnail of 2 Samuel 23,1-7, en relation avec le Psautier, le Pentateuque et le livre de Malachie en vue de la réaffirmation de David et sa descendance en réponse à leur substitution par Moïse et en lien avec l’influence du livre des Proverbes sur les rédactions bibl" class="work-thumbnail" src="https://attachments.academia-assets.com/111834530/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115424128/2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_r%C3%A9affirmation_de_David_et_sa_descendance_en_r%C3%A9ponse_%C3%A0_leur_substitution_par_Mo%C3%AFse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_r%C3%A9dactions_bibl">2 Samuel 23,1-7, en relation avec le Psautier, le Pentateuque et le livre de Malachie en vue de la réaffirmation de David et sa descendance en réponse à leur substitution par Moïse et en lien avec l’influence du livre des Proverbes sur les rédactions bibl</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, Oct 1, 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3b06f7019e68f0414a2bbcc8c3fdb390" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111834530,"asset_id":115424128,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111834530/download_file?st=MTczMjgwODkwMiw4LjIyMi4yMDguMTQ2&st=MTczMjgwODkwMSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115424128"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115424128"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115424128; 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This Davidic reaffirmation implies the presentation of David's action as complementing that of Moses, because Moses was first a substitute of the dynasty immediately after the exile. This messianic reaffirmation is based on re-readings of the transfer of the ark by David. The mention of the \"sons of Belial\" corresponds to an allusion to Ps 18:5 = 2 Sam 22:5, and beyond that to the Books of Samuel.","publication_date":{"day":1,"month":10,"year":2018,"errors":{}},"publication_name":"DOAJ (DOAJ: Directory of Open Access Journals)","grobid_abstract_attachment_id":111834530},"translated_abstract":null,"internal_url":"https://www.academia.edu/115424128/2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_r%C3%A9affirmation_de_David_et_sa_descendance_en_r%C3%A9ponse_%C3%A0_leur_substitution_par_Mo%C3%AFse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_r%C3%A9dactions_bibl","translated_internal_url":"","created_at":"2024-02-25T22:19:32.846-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144342268,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":111834530,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111834530/thumbnails/1.jpg","file_name":"62.pdf","download_url":"https://www.academia.edu/attachments/111834530/download_file?st=MTczMjgwODkwMiw4LjIyMi4yMDguMTQ2&st=MTczMjgwODkwMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111834530/62-libre.pdf?1708931549=\u0026response-content-disposition=attachment%3B+filename%3D2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf\u0026Expires=1732812501\u0026Signature=P67UHsnz0mzvaykIzhFrM6YT3w9Gau49YXSaJRuvgozpK5Kb7ZGcfMdN8pPEmVsUPbjGjZa1u-9KXXWbFrfVLlMeMU3RlgJJeICB-CeROtU7RiMbvfpf-DwfdwkNsakb56dW6eVjQTCwSbZJzuykZqw0KpGtVkUoe2TFfP~xmirwd2JxF7TssNem0gilm7S9wv5DoxV0FfunuW85v9x5trQRp3SPH~AgivdW6fZVMa6ohdH5zUHNKp7mXz0YXVeKoy4RZln3CbDe~oRzGt5r86n3lZ4hB5KG2gbU~bOMFsyHvXyKbByXvkz2rG8au-UqAZcLnAH9I4Esm3AfyLSvdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"2_Samuel_23_1_7_en_relation_avec_le_Psautier_le_Pentateuque_et_le_livre_de_Malachie_en_vue_de_la_réaffirmation_de_David_et_sa_descendance_en_réponse_à_leur_substitution_par_Moïse_et_en_lien_avec_l_influence_du_livre_des_Proverbes_sur_les_rédactions_bibl","translated_slug":"","page_count":10,"language":"fr","content_type":"Work","owner":{"id":144342268,"first_name":"Bernard","middle_initials":null,"last_name":"Gosse","page_name":"BernardGosse","domain_name":"ebaf","created_at":"2020-02-02T16:44:17.036-08:00","display_name":"Bernard Gosse","url":"https://ebaf.academia.edu/BernardGosse"},"attachments":[{"id":111834530,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111834530/thumbnails/1.jpg","file_name":"62.pdf","download_url":"https://www.academia.edu/attachments/111834530/download_file?st=MTczMjgwODkwMiw4LjIyMi4yMDguMTQ2&st=MTczMjgwODkwMSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111834530/62-libre.pdf?1708931549=\u0026response-content-disposition=attachment%3B+filename%3D2_Samuel_23_1_7_en_relation_avec_le_Psau.pdf\u0026Expires=1732812501\u0026Signature=P67UHsnz0mzvaykIzhFrM6YT3w9Gau49YXSaJRuvgozpK5Kb7ZGcfMdN8pPEmVsUPbjGjZa1u-9KXXWbFrfVLlMeMU3RlgJJeICB-CeROtU7RiMbvfpf-DwfdwkNsakb56dW6eVjQTCwSbZJzuykZqw0KpGtVkUoe2TFfP~xmirwd2JxF7TssNem0gilm7S9wv5DoxV0FfunuW85v9x5trQRp3SPH~AgivdW6fZVMa6ohdH5zUHNKp7mXz0YXVeKoy4RZln3CbDe~oRzGt5r86n3lZ4hB5KG2gbU~bOMFsyHvXyKbByXvkz2rG8au-UqAZcLnAH9I4Esm3AfyLSvdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"}],"urls":[{"id":39804088,"url":"https://doaj.org/article/56ffc64f34c2488698331f8c6d3eed5a"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115424126"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115424126/De_l_onction_de_Ps_89_21_%C3%A0_celle_d_Is_61_1_verbe_m%C5%A1%E1%B8%A5_"><img alt="Research paper thumbnail of De l’onction de Ps 89,21 à celle d’Is 61,1 (verbe mšḥ)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115424126/De_l_onction_de_Ps_89_21_%C3%A0_celle_d_Is_61_1_verbe_m%C5%A1%E1%B8%A5_">De l’onction de Ps 89,21 à celle d’Is 61,1 (verbe mšḥ)</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, Dec 1, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriarchs and their descendants in Ps 105 or Is 41,8. In continuity in Is 42,1 we have the figure of the &quot;servant&quot; presented in Is 42 and 49, in the mentality of the Mesopotamian year of liberation, and that receive the gift of the spirit. But the title of mšyḥ is transferred upon Cyrus in Is 45,1, also in the perspective of the Mesopotamian year of liberation. The personage of Is 61,1 appears like a disciple of the &quot;servant&quot;, but he receives also an unction, verb mšḥ, with the gift of the spirit. RÉSUMÉ Les caractéristiques de l&#39;alliance avec David du Ps 89 sont transférées sur les patriarches et leurs descendants dans le Ps 105 ou en Is 41,8. En continuité nous relevons la figure du « serviteur » présenté en Is 42 et 49, dans la mentalité de l&#39;année Mésopotamienne de libération, et il reçoit le don de l&#39;esprit. Mais le titre de mšyḥ est transféré sur Cyrus en Is 45,1, également dans la perspective de l&#39;année Mésopotamienne de libération. Le personnage d&#39;Is 61,1 apparaît comme un disciple du « serviteur », mais il reçoit également une onction, verbe mšḥ, liée au don de l&#39;esprit.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115424126"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115424126"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115424126; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115424126]").text(description); $(".js-view-count[data-work-id=115424126]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115424126; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115424126']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115424126, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115424126]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115424126,"title":"De l’onction de Ps 89,21 à celle d’Is 61,1 (verbe mšḥ)","translated_title":"","metadata":{"abstract":"ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriarchs and their descendants in Ps 105 or Is 41,8. In continuity in Is 42,1 we have the figure of the \u0026quot;servant\u0026quot; presented in Is 42 and 49, in the mentality of the Mesopotamian year of liberation, and that receive the gift of the spirit. But the title of mšyḥ is transferred upon Cyrus in Is 45,1, also in the perspective of the Mesopotamian year of liberation. The personage of Is 61,1 appears like a disciple of the \u0026quot;servant\u0026quot;, but he receives also an unction, verb mšḥ, with the gift of the spirit. RÉSUMÉ Les caractéristiques de l\u0026#39;alliance avec David du Ps 89 sont transférées sur les patriarches et leurs descendants dans le Ps 105 ou en Is 41,8. En continuité nous relevons la figure du « serviteur » présenté en Is 42 et 49, dans la mentalité de l\u0026#39;année Mésopotamienne de libération, et il reçoit le don de l\u0026#39;esprit. Mais le titre de mšyḥ est transféré sur Cyrus en Is 45,1, également dans la perspective de l\u0026#39;année Mésopotamienne de libération. Le personnage d\u0026#39;Is 61,1 apparaît comme un disciple du « serviteur », mais il reçoit également une onction, verbe mšḥ, liée au don de l\u0026#39;esprit.","publisher":"DOAJ: Directory of Open Access Journals","publication_date":{"day":1,"month":12,"year":2017,"errors":{}},"publication_name":"DOAJ (DOAJ: Directory of Open Access Journals)"},"translated_abstract":"ABSTRACT The characteristics of the alliance with David in Ps 89 are transferred upon the patriarchs and their descendants in Ps 105 or Is 41,8. In continuity in Is 42,1 we have the figure of the \u0026quot;servant\u0026quot; presented in Is 42 and 49, in the mentality of the Mesopotamian year of liberation, and that receive the gift of the spirit. But the title of mšyḥ is transferred upon Cyrus in Is 45,1, also in the perspective of the Mesopotamian year of liberation. The personage of Is 61,1 appears like a disciple of the \u0026quot;servant\u0026quot;, but he receives also an unction, verb mšḥ, with the gift of the spirit. RÉSUMÉ Les caractéristiques de l\u0026#39;alliance avec David du Ps 89 sont transférées sur les patriarches et leurs descendants dans le Ps 105 ou en Is 41,8. En continuité nous relevons la figure du « serviteur » présenté en Is 42 et 49, dans la mentalité de l\u0026#39;année Mésopotamienne de libération, et il reçoit le don de l\u0026#39;esprit. Mais le titre de mšyḥ est transféré sur Cyrus en Is 45,1, également dans la perspective de l\u0026#39;année Mésopotamienne de libération. Le personnage d\u0026#39;Is 61,1 apparaît comme un disciple du « serviteur », mais il reçoit également une onction, verbe mšḥ, liée au don de l\u0026#39;esprit.","internal_url":"https://www.academia.edu/115424126/De_l_onction_de_Ps_89_21_%C3%A0_celle_d_Is_61_1_verbe_m%C5%A1%E1%B8%A5_","translated_internal_url":"","created_at":"2024-02-25T22:19:32.584-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":144342268,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"De_l_onction_de_Ps_89_21_à_celle_d_Is_61_1_verbe_mšḥ_","translated_slug":"","page_count":null,"language":"fr","content_type":"Work","owner":{"id":144342268,"first_name":"Bernard","middle_initials":null,"last_name":"Gosse","page_name":"BernardGosse","domain_name":"ebaf","created_at":"2020-02-02T16:44:17.036-08:00","display_name":"Bernard Gosse","url":"https://ebaf.academia.edu/BernardGosse"},"attachments":[],"research_interests":[],"urls":[{"id":39804086,"url":"https://doaj.org/article/9ac43bf52bb94b90ba47155b1b2e4f6a"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115424100"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115424100/David_and_Abraham_Persian_period_traditions"><img alt="Research paper thumbnail of David and Abraham: Persian period traditions" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115424100/David_and_Abraham_Persian_period_traditions">David and Abraham: Persian period traditions</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115424100"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115424100"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115424100; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110960816"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110960816/LA_V%C3%89RIT%C3%89_PROPH%C3%89TIQUE_le_vrai_et_le_faux_proph%C3%A8te_et_l_accomplissement_des_proph%C3%A9ties_comme_v%C3%A9rit%C3%A9"><img alt="Research paper thumbnail of LA VÉRITÉ PROPHÉTIQUE : le vrai et le faux prophète et l’accomplissement des prophéties comme vérité" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110960816/LA_V%C3%89RIT%C3%89_PROPH%C3%89TIQUE_le_vrai_et_le_faux_proph%C3%A8te_et_l_accomplissement_des_proph%C3%A9ties_comme_v%C3%A9rit%C3%A9">LA VÉRITÉ PROPHÉTIQUE : le vrai et le faux prophète et l’accomplissement des prophéties comme vérité</a></div><div class="wp-workCard_item"><span>Science et Esprit</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">L’ensemble littéraire 1 R 16,29-22,40, apparaît déjà comme un traité se rapportant à la question ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">L’ensemble littéraire 1 R 16,29-22,40, apparaît déjà comme un traité se rapportant à la question du « vrai prophète », dans le cadre de la rédaction des livres des Rois. Ce point correspond à un problème véritable dans le contexte du royaume du Nord. Le « vrai prophète », est un prophète yahviste avec référence à l’austère tradition du désert, prophète qui à contre-courant de la psychologie, donne force aux découragés et dénonce les illusions des arrogants. Il dénonce les injustices sociales et exige l’obéissance à la parole de Yahvé. Des sondages dans les livres prophétiques nous ont montré la constance de ces principes, canonisés dans le Deutéronome.La vérité prophétique reçoit également une nouvelle dimension divine, avec un nouveau type d’accomplissement, dans les évangiles, avec la nouvelle signification donnée au pain et au vin et avec Jésus qui proclame qu’il accomplit des textes prophétiques, particulièrement ceux du livre d’Isaïe, dont la mise en pratique a toujours parue utopique à l’époque de l’Ancien Testament et peut être au-delà, comme la défense des pauvres ou l’ouverture aux étrangers.We can yet read the text of 1 K 16,29-22,40 as some considerations about the problem of “the true prophet,” in the perspective of the redaction of the book of Kings. This point corresponds to a true problem in the context of the kingship of the North. The “true prophet” is a prophet of Yahweh with reference to the tradition of the desert. This prophet gives strength to the discouraged and denounces the illusions of the arrogant. He denounces the social injustice and he demands the obedience to the word of Yahweh. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110960806"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110960806/La_r%C3%A9daction_d_ensemble_du_livre_d_Isa%C3%AFe"><img alt="Research paper thumbnail of La rédaction d’ensemble du livre d’Isaïe" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110960806/La_r%C3%A9daction_d_ensemble_du_livre_d_Isa%C3%AFe">La rédaction d’ensemble du livre d’Isaïe</a></div><div class="wp-workCard_item"><span>De Gruyter eBooks</span><span>, Dec 31, 1997</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">En analysant les expressions et le vocabulaire du Psaume 98, ceux-ci apparaissant en continuite e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">En analysant les expressions et le vocabulaire du Psaume 98, ceux-ci apparaissant en continuite etroite avec des passages d&#39;Isaie, l&#39;A. met en relief l&#39;existence d&#39;un lien du Psautier avec les redacteurs de l&#39;ensemble terminal du livre d&#39;Isaie.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110960806"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110960806"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110960806; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110960805"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110960805/Les_traditions_sur_Abraham_et_sur_le_Jardin_d%C3%89den_en_rapport_avec_Is_51_2_3_et_avec_le_livre_d%C3%89z%C3%A9chiel"><img alt="Research paper thumbnail of Les traditions sur Abraham et sur le Jardin d'Éden en rapport avec Is 51,2-3 et avec le livre d'Ézéchiel" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110960805/Les_traditions_sur_Abraham_et_sur_le_Jardin_d%C3%89den_en_rapport_avec_Is_51_2_3_et_avec_le_livre_d%C3%89z%C3%A9chiel">Les traditions sur Abraham et sur le Jardin d'Éden en rapport avec Is 51,2-3 et avec le livre d'Ézéchiel</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110960805"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110960805"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110960805; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110960803"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110960803/La_disparition_de_la_dynastie_davidique"><img alt="Research paper thumbnail of La disparition de la dynastie davidique" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110960803/La_disparition_de_la_dynastie_davidique">La disparition de la dynastie davidique</a></div><div class="wp-workCard_item"><span>Transeuphratène</span><span>, 2010</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110960803"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110960803"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110960803; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110960803]").text(description); $(".js-view-count[data-work-id=110960803]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110960803; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110960803']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110960803, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="18461434" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="105852961"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105852961/Review_of_Gosse_B_David_and_Abraham_1_"><img alt="Research paper thumbnail of Review of Gosse B David and Abraham (1)" class="work-thumbnail" src="https://attachments.academia-assets.com/105206797/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105852961/Review_of_Gosse_B_David_and_Abraham_1_">Review of Gosse B David and Abraham (1)</a></div><div class="wp-workCard_item"><span>Van Wieringen</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Starting-point of this study is the disappearance of the Davidic dynasty after the Baby lonian ex...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Starting-point of this study is the disappearance of the Davidic dynasty after the Baby lonian exile. In biblical texts, this disappearance is solved in various ways. The most important way by far is the substitution of David by Abraham. For example in the book of Isaiah: whereas 'David' is mainly mentioned in the chapters 1-39, 'Abraham' mostly appears in 40-66. Isa 55:3 forms the hinge-text: an everlasting covenant is dealt with, as the Davidic covenant, but without the royal house. This position of Abraham arises from the theological idea that he travelled to the promised land and remained there, without going into exile. The basis-text is Neh 9:7. Only in the book of Psalms is a different solution used. David is connected to the psalms by means of their headings. This connection is evoked by Ps 18:51 (that is the reason why this psalm is re-used in 2 Sam 22). In this way, the Davidic absence is filled by binding David personally through the prayers and hymns of Israel. In the book of Chronicles, finally, a reintegration of David, often along with Solomon, occurs in the temple cult, especially concerning the Levites (besides 1 Chron 2:12, where Abraham is mentioned, e.g. 1 Chron 15:16-21). All these literary solutions pertaining to the absence of David take place in the Persian period. This interesting study offers a lot of data, for the greater part semantic, although not all biblical texts are dealt with (e.g. what about Am 9:11?). From a methodological point of view, however, this study needs a follow-up, because the distinctions between a (possibly) historical person, the literary character and the re-using of the literary character, with regard to both David and Abraham, are not very sharply drawn. A good bibliography and a useful biblical index conclude this study. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="20061760" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="124482829"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124482829/Why_the_Future_of_Canonical_Hebrew_Psalter_Exegesis_Includes_Abandoning_Its_Own_Premise"><img alt="Research paper thumbnail of Why the Future of Canonical Hebrew Psalter Exegesis Includes Abandoning Its Own Premise" class="work-thumbnail" src="https://attachments.academia-assets.com/118698938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124482829/Why_the_Future_of_Canonical_Hebrew_Psalter_Exegesis_Includes_Abandoning_Its_Own_Premise">Why the Future of Canonical Hebrew Psalter Exegesis Includes Abandoning Its Own Premise</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://azusa.academia.edu/WilliamYarchin">William Yarchin</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ebaf.academia.edu/BernardGosse">Bernard Gosse</a></span></div><div class="wp-workCard_item"><span>The Formation of the Hebrew Psalter: The Book of Psalms Between Ancient Versions, Material Transmission and Canonical Exegesis</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Contemporary exegesis of the Hebrew Psalter attempts to discern relationships between psalms as ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Contemporary exegesis of the Hebrew Psalter attempts to discern relationships between  psalms as they are found arranged within subcollections that constitute sefer tehillim. Prominent among these subcollections are the so-called five books. Each of these five books is taken as a well-defined integral textual unit consisting of a fixed number of discrete psalms that have been arranged in psalms-clusters discernable through investigation of shared themes, key words, genres, and theological profiles. Beyond defining these subgroups as textual units, canonical exegesis attempts to detect and articulate the didactic or liturgical significance implied by the existence of the subgroups and by intertextual resonances discerned among and within these multi-psalm textual units. All this proceeds on the assumption that the limits of all five books and of their component psalms are fixed such that the configuration of each book, a product of the history of composition, is in its present state the canonical configuration. That assumption requires some revision when the material evidence of sefer tehillim is taken into account, and perhaps nowhere more so than in Book Four. <br />Scribes indicated the boundaries of discrete textual units by segmenting the text within the textual column. Scribal segmentation in medieval manuscripts of sefer tehillim presents a variable, not fixed, number of psalms comprising Book Four. That compositional variability in turn yields a remarkable variety of some forty-eight different psalms-configurations among the manuscripts. The number and variety of textual units within Book Four is much greater than we have imagined.  <br />In this paper I argue the following: since every one of these psalms-configurations is canonical, material evidence forces the future of canonical Hebrew psalms exegesis to abandon the premise that only a single version of Book Four (or any of the five books) is canonical. There are more psalms there to study than the “canonical” seventeen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be6b2a5b0120ac91e024f9e99c25a8d7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118698938,"asset_id":124482829,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118698938/download_file?st=MTczMjgwODkwMiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124482829"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124482829"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124482829; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124482829]").text(description); $(".js-view-count[data-work-id=124482829]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124482829; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124482829']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124482829, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be6b2a5b0120ac91e024f9e99c25a8d7" } } $('.js-work-strip[data-work-id=124482829]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124482829,"title":"Why the Future of Canonical Hebrew Psalter Exegesis Includes Abandoning Its Own Premise","translated_title":"","metadata":{"abstract":"Contemporary exegesis of the Hebrew Psalter attempts to discern relationships between psalms as they are found arranged within subcollections that constitute sefer tehillim. 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