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Luke 4:41 Demons also came out of many people, shouting, "You are the Son of God!" But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
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And rebuking <i>them</i>, He did not allow them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/4.htm">King James Bible</a></span><br />And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking <i>them</i> suffered them not to speak: for they knew that he was Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/4.htm">New King James Version</a></span><br />And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” And He, rebuking <i>them,</i> did not allow them to speak, for they knew that He was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/4.htm">New American Standard Bible</a></span><br />Demons also were coming out of many, shouting, “You are the Son of God!” And <i>yet</i> He was rebuking them and would not allow them to speak, because they knew that He was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/4.htm">NASB 1995</a></span><br />Demons also were coming out of many, shouting, “You are the Son of God!” But rebuking them, He would not allow them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/4.htm">NASB 1977 </a></span><br />And demons also were coming out of many, crying out and saying, “You are the Son of God!” And rebuking them, He would not allow them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/4.htm">Legacy Standard Bible </a></span><br />And demons also were coming out of many, shouting and saying, “You are the Son of God!” But rebuking <i>them</i>, He was not allowing them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/4.htm">Amplified Bible</a></span><br />Demons also were coming out of many people, shouting, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew that He was the Christ (the Messiah, the Anointed).<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/4.htm">Christian Standard Bible</a></span><br />Also, demons were coming out of many, shouting and saying, “You are the Son of God! ” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/4.htm">Holman Christian Standard Bible</a></span><br />Also, demons were coming out of many, shouting and saying, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew He was the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/4.htm">American Standard Version</a></span><br />And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/4.htm">Contemporary English Version</a></span><br />Demons went out of many people and shouted, "You are the Son of God!" But Jesus ordered the demons not to speak because they knew he was the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/4.htm">English Revised Version</a></span><br />And devils also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/4.htm">GOD'S WORD® Translation</a></span><br />Demons came out of many people, shouting, "You are the Son of God!" But Jesus ordered them not to speak. After all, they knew he was the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/4.htm">Good News Translation</a></span><br />Demons also went out from many people, screaming, "You are the Son of God!" Jesus gave the demons an order and would not let them speak, because they knew he was the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/4.htm">International Standard Version</a></span><br />Even demons came out of many people, screaming, "You are the Son of God!" But Jesus rebuked them and ordered them not to speak, because they knew he was the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/luke/4.htm">Majority Standard Bible</a></span><br />Demons also came out of many people, crying out, ?You are the Christ, the Son of God!? But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/4.htm">NET Bible</a></span><br />Demons also came out of many, crying out, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/4.htm">New Heart English Bible</a></span><br />Demons also came out from many, crying out, and saying, "You are the Son of God." But he rebuked them and did not allow them to speak, because they knew that he was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/4.htm">Webster's Bible Translation</a></span><br />And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/4.htm">Weymouth New Testament</a></span><br />Demons also came out of many, loudly calling out, "You are the Son of God." But He rebuked them and forbad them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/4.htm">World English Bible</a></span><br />Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/4.htm">Literal Standard Version</a></span><br />And demons were also coming forth from many, crying out and saying, “You are the Christ, the Son of God”; and rebuking, He did not permit them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/4.htm">Berean Literal Bible</a></span><br />And demons also were going out from many, crying out and saying, "You are the Son of God." And rebuking <i>them</i>, He did not allow them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/4.htm">Young's Literal Translation</a></span><br /> And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/4.htm">Smith's Literal Translation</a></span><br />And demons came out of many, crying, and saying, Thou art Christ the Son of God. And answering he suffered them not to speak, for they knew him to be Christ.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/4.htm">Douay-Rheims Bible</a></span><br />And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/4.htm">Catholic Public Domain Version</a></span><br />Now demons departed from many of them, crying out and saying, “You are the son of God.” And rebuking them, he would not permit them to speak. For they knew him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/4.htm">New American Bible</a></span><br />And demons also came out from many, shouting, “You are the Son of God.” But he rebuked them and did not allow them to speak because they knew that he was the Messiah. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/4.htm">New Revised Standard Version</a></span><br />Demons also came out of many, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/4.htm">Lamsa Bible</a></span><br />Demons also came out of many, who cried out saying, You are the Christ, the Son of God. And he rebuked them, and he would not allow them to speak; that they might not know that he was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/4.htm">Aramaic Bible in Plain English</a></span><br />And many demons were going out from many as they screamed and they were saying, “You are The Messiah, the Son of God!” And he was rebuking them and he was not allowing them to say that they knew that he was The Messiah.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/4.htm">Anderson New Testament</a></span><br />Demons also came out of many, crying out and saying: Thou art the Christ, the Son of God. And he rebuked them, and did not permit them to speak, because they knew that he was the Christ.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/4.htm">Godbey New Testament</a></span><br />And the demons continued to go out from many, crying, and saying, Thou art the Christ, the Son of God. And rebuking them, He did not suffer them to speak, because they knew that He was the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/4.htm">Haweis New Testament</a></span><br />And devils also went out of many, crying out, and saying, Thou art the Messiah the Son of God. And rebuking them, he suffered them not to speak: for they knew that he was the Messiah.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/4.htm">Mace New Testament</a></span><br />many were dispossess'd of the demons, who cried aloud, you are the Messiah, the son of God, but he rebuked them, and would not suffer them to declare, that they knew him to be the Messiah.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/4.htm">Weymouth New Testament</a></span><br />Demons also came out of many, loudly calling out, "You are the Son of God." But He rebuked them and forbad them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/4.htm">Worrell New Testament</a></span><br />And demons also came out from many, crying out, and saying, "Thou art the Son of God." And, rebuking them, He was not suffering them to speak, because they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/4.htm">Worsley New Testament</a></span><br />And demons also came out from many, crying out, Thou art the Messiah the Son of God. And He rebuked <i>them,</i> and suffered them not to say, that they knew Him to be the Christ.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/4-41.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=1674" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/4.htm">Jesus Heals at Peter's House</a></span><br>…<span class="reftext">40</span>At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them. <span class="reftext">41</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/1140.htm" title="1140: daimonia (N-NNP) -- An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.">Demons</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also</a> <a href="/greek/1831.htm" title="1831: exērcheto (V-IIM/P-3S) -- To go out, come out. From ek and erchomai; to issue.">came out</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">of</a> <a href="/greek/4183.htm" title="4183: pollōn (Adj-GMP) -- Much, many; often. ">many people,</a> <a href="/greek/2905.htm" title="2905: kraugazonta (V-PPA-NNP) -- To cry aloud, shout, exclaim. From krauge; to clamor.">shouting,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3004.htm" title="3004: legonta (V-PPA-NNP) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. "></a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/4771.htm" title="4771: Sy (PPro-N2S) -- You. The person pronoun of the second person singular; thou.">“You</a> <a href="/greek/1510.htm" title="1510: ei (V-PIA-2S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">are</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5207.htm" title="5207: Huios (N-NMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theou (N-GMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">of God!”</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">But</a> <a href="/greek/2008.htm" title="2008: epitimōn (V-PPA-NMS) -- From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.">He rebuked the demons</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/1439.htm" title="1439: eia (V-IIA-3S) -- To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.">and would not allow</a> <a href="/greek/846.htm" title="846: auta (PPro-AN3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them</a> <a href="/greek/2980.htm" title="2980: lalein (V-PNA) -- A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.">to speak,</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">because</a> <a href="/greek/1492.htm" title="1492: ēdeisan (V-LIA-3P) -- To know, remember, appreciate. ">they knew</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">He</a> <a href="/greek/1510.htm" title="1510: einai (V-PNA) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">was</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5547.htm" title="5547: Christon (N-AMS) -- Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.">Christ.</a> </span> <span class="reftext">42</span>At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/mark/1-34.htm">Mark 1:34</a></span><br />And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-16.htm">Matthew 8:16</a></span><br />When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/16-16.htm">Acts 16:16-18</a></span><br />One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling. / This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” / She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/2-19.htm">James 2:19</a></span><br />You believe that God is one. Good for you! Even the demons believe that—and shudder.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/3-11.htm">Mark 3:11-12</a></span><br />And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!” / But He warned them sternly not to make Him known.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-15.htm">Matthew 12:15-16</a></span><br />Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, / warning them not to make Him known.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/19-15.htm">Acts 19:15</a></span><br />But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-2.htm">1 John 4:2-3</a></span><br />By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, / and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/4-24.htm">Matthew 4:24</a></span><br />News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/1-23.htm">Mark 1:23-25</a></span><br />Suddenly a man with an unclean spirit cried out in the synagogue: / “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” / But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/8-28.htm">Matthew 8:28-29</a></span><br />When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way. / “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/8-7.htm">Acts 8:7</a></span><br />With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/28-7.htm">1 Samuel 28:7-14</a></span><br />Then Saul said to his servants, “Find me a woman who is a medium, so I can go and consult her.” “There is a medium at Endor,” his servants replied. / So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.” / But the woman replied, “Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_kings/22-21.htm">1 Kings 22:21-23</a></span><br />Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD. / And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’ / So you see, the LORD has put a lying spirit in the mouths of all these prophets of yours, and the LORD has pronounced disaster against you.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/61-1.htm">Isaiah 61:1</a></span><br />The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.</p><p class="hdg">crying.</p><p class="tskverse"><b><a href="/luke/4-34.htm">Luke 4:34,35</a></b></br> Saying, Let <i>us</i> alone; what have we to do with thee, <i>thou</i> Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God… </p><p class="tskverse"><b><a href="/mark/1-25.htm">Mark 1:25,34</a></b></br> And Jesus rebuked him, saying, Hold thy peace, and come out of him… </p><p class="tskverse"><b><a href="/mark/3-11.htm">Mark 3:11</a></b></br> And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.</p><p class="hdg">Thou.</p><p class="tskverse"><b><a href="/matthew/8-29.htm">Matthew 8:29</a></b></br> And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?</p><p class="tskverse"><b><a href="/matthew/26-63.htm">Matthew 26:63</a></b></br> But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.</p><p class="tskverse"><b><a href="/john/20-31.htm">John 20:31</a></b></br> But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.</p><p class="hdg">speak, etc.</p><div class="vheading">Jump to Previous</div><a href="/mark/11-16.htm">Allow</a> <a href="/luke/3-15.htm">Christ</a> <a href="/luke/3-5.htm">Crying</a> <a href="/mark/16-17.htm">Demons</a> <a href="/mark/16-17.htm">Devils</a> <a href="/luke/4-36.htm">Evil</a> <a href="/luke/4-37.htm">Forth</a> <a href="/mark/14-50.htm">Friends</a> <a href="/luke/4-40.htm">Hands</a> <a href="/isaiah/39-1.htm">Illness</a> <a href="/luke/4-40.htm">Laid</a> <a href="/luke/1-76.htm">Moreover</a> <a href="/luke/4-39.htm">Orders</a> <a href="/luke/4-40.htm">Rebuked</a> <a href="/mark/10-48.htm">Rebuking</a> <a href="/luke/4-39.htm">Sharp</a> <a href="/luke/4-21.htm">Speak</a> <a href="/luke/4-37.htm">Spirits</a> <a href="/mark/11-16.htm">Suffer</a> <a href="/luke/4-3.htm">Suffered</a> <a href="/luke/4-39.htm">Suffering</a> <a href="/mark/15-42.htm">Sunset</a> <a href="/luke/4-39.htm">Word</a><div class="vheading2">Jump to Next</div><a href="/luke/8-32.htm">Allow</a> <a href="/luke/4-42.htm">Christ</a> <a href="/luke/6-25.htm">Crying</a> <a href="/luke/4-42.htm">Demons</a> <a href="/luke/8-2.htm">Devils</a> <a href="/luke/5-21.htm">Evil</a> <a href="/luke/4-42.htm">Forth</a> <a href="/luke/5-7.htm">Friends</a> <a href="/luke/6-1.htm">Hands</a> <a href="/john/11-4.htm">Illness</a> <a href="/luke/5-25.htm">Laid</a> <a href="/luke/12-10.htm">Moreover</a> <a href="/luke/5-14.htm">Orders</a> <a href="/luke/4-42.htm">Rebuked</a> <a href="/luke/18-15.htm">Rebuking</a> <a href="/luke/8-33.htm">Sharp</a> <a href="/luke/4-42.htm">Speak</a> <a href="/luke/6-18.htm">Spirits</a> <a href="/luke/8-32.htm">Suffer</a> <a href="/luke/8-32.htm">Suffered</a> <a href="/luke/14-2.htm">Suffering</a> <a href="/exodus/17-12.htm">Sunset</a> <a href="/luke/5-1.htm">Word</a><div class="vheading2">Luke 4</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/4-1.htm">The fasting and temptation of Jesus.</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/luke/4-14.htm">He begins to preach.</a></span><br><span class="reftext">16. </span><span class="outlinetext"><a href="/luke/4-16.htm">The people of Nazareth marvel at words, but seek to kill him.</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/luke/4-33.htm">He cures one possessed of a demon,</a></span><br><span class="reftext">38. </span><span class="outlinetext"><a href="/luke/4-38.htm">Peter's mother-in-law,</a></span><br><span class="reftext">40. </span><span class="outlinetext"><a href="/luke/4-40.htm">and various other sick persons.</a></span><br><span class="reftext">41. </span><span class="outlinetext"><a href="/luke/4-41.htm">The demons acknowledge Jesus, and are reproved for it.</a></span><br><span class="reftext">42. </span><span class="outlinetext"><a href="/luke/4-42.htm">He preaches through the cities of Galilee.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of first-century Judea, demonic possession was a recognized affliction, and Jesus' ability to deliver people from such possession was a testament to His divine authority. This act fulfilled Old Testament prophecies about the Messiah bringing liberation and healing (<a href="/isaiah/61.htm">Isaiah 61:1</a>).<p><b>shouting, “You are the Son of God!”</b><br>The demons' recognition of Jesus as the "Son of God" underscores their awareness of His divine identity. This acknowledgment by spiritual beings contrasts with the misunderstanding or disbelief of many humans at the time. The title "Son of God" is significant, affirming Jesus' unique relationship with the Father and His divine nature, as seen in other scriptures like <a href="/matthew/16-16.htm">Matthew 16:16</a> and <a href="/john/1-34.htm">John 1:34</a>.<p><b>But He rebuked the demons</b><br>Jesus' rebuke of the demons demonstrates His authority to silence them. This action reflects His control over the spiritual realm and His desire to prevent the demons from revealing His identity prematurely. The rebuke is consistent with His mission to reveal His identity and purpose according to God's timing, as seen in other instances where He commands silence (<a href="/mark/1-25.htm">Mark 1:25</a>).<p><b>and would not allow them to speak</b><br>By not allowing the demons to speak, Jesus exercises His authority to control the narrative of His ministry. This control is crucial in managing the spread of His identity as the Messiah, ensuring that His mission unfolds according to divine timing and purpose. This action also prevents the demons from causing confusion or fear among the people.<p><b>because they knew He was the Christ</b><br>The demons' knowledge of Jesus as "the Christ" indicates their awareness of His messianic role. "Christ" is the Greek equivalent of "Messiah," meaning "Anointed One." This recognition by the demons highlights the spiritual reality of Jesus' identity, which was often hidden from the human perspective. It also points to the fulfillment of messianic prophecies, such as those found in <a href="/isaiah/53.htm">Isaiah 53</a> and <a href="/daniel/9-25.htm">Daniel 9:25-26</a>, affirming Jesus as the promised deliverer.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The central figure in this passage, demonstrating His authority over demons and His identity as the Son of God.<br><br>2. <b><a href="/topical/d/demons.htm">Demons</a></b><br>Spiritual beings opposed to God, who recognize Jesus' divine identity and authority.<br><br>3. <b><a href="/topical/p/people.htm">People</a></b><br>Individuals who were possessed by demons and were being delivered by Jesus.<br><br>4. <b><a href="/topical/c/capernaum.htm">Capernaum</a></b><br>The town where these events took place, known for being a significant location in Jesus' ministry.<div class="vheading2">Teaching Points</div><b><a href="/topical/a/authority_of_christ.htm">Authority of Christ</a></b><br>Jesus' ability to command demons and silence them demonstrates His supreme authority over the spiritual realm. Believers can trust in His power and sovereignty.<br><br><b><a href="/topical/r/recognition_of_jesus'_identity.htm">Recognition of Jesus' Identity</a></b><br>Even the demons acknowledge Jesus as the Son of God. This recognition calls believers to a deeper understanding and acknowledgment of who Jesus is in their lives.<br><br><b><a href="/topical/s/spiritual_warfare.htm">Spiritual Warfare</a></b><br>The passage highlights the reality of spiritual warfare. Christians are reminded to be vigilant and rely on Jesus' power in their spiritual battles.<br><br><b><a href="/topical/s/silencing_the_enemy.htm">Silencing the Enemy</a></b><br>Jesus' rebuke of the demons shows the importance of silencing falsehood and lies. Believers are encouraged to speak truth and reject deceit in their lives.<br><br><b><a href="/topical/w/witness_of_deliverance.htm">Witness of Deliverance</a></b><br>The deliverance of those possessed by demons serves as a testimony to Jesus' compassion and power. Christians are called to share their own testimonies of deliverance and transformation.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_4.htm">Top 10 Lessons from Luke 4</a><span class="p"><br /><br /></span><a href="/q/what_is_the_origin_of_demons.htm">What is the origin of demons?</a><span class="p"><br /><br /></span><a href="/q/what_defines_a_true_worshiper.htm">Why do demons remain silent?</a><span class="p"><br /><br /></span><a href="/q/is_it_credible_the_fortune_teller_knew_paul.htm">In Acts 16:16–18, how credible is it that an allegedly demon-possessed fortune teller instantly recognizes and announces Paul and Silas’s divine mission?</a><span class="p"><br /><br /></span><a href="/q/meaning_of_'jesus_is_the_son_of_god'.htm">What does "Jesus is the Son of God" mean?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/luke/4.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 41.</span> - <span class="cmt_word">Thou art Christ the Son of God</span>. The older authorities omit "Christ," and read simply, "Thou art the Son of God." <span class="cmt_word">For they knew that he was Christ</span>; better rendered, <span class="accented">that he was the Christ</span>, or Messiah. After the Crucifixion, but not till then, "Christ" became a proper name. It was before simply a title, signifying "the Messiah," "the Anointed One." These words of the evil spirits do not seem to have been prompted by any design, as some have supposed, to excite the people either for or against the fresh Teacher; they are simply a cry of involuntary adoration. They knew who that poor Carpenter-Rabbi was; <span class="accented">they had seen him in his Divine glory!</span> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/4-41.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Demons</span><br /><span class="grk">δαιμόνια</span> <span class="translit">(daimonia)</span><br /><span class="parse">Noun - Nominative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_1140.htm">Strong's 1140: </a> </span><span class="str2">An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.</span><br /><br /><span class="word">also</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">came out</span><br /><span class="grk">ἐξήρχετο</span> <span class="translit">(exērcheto)</span><br /><span class="parse">Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1831.htm">Strong's 1831: </a> </span><span class="str2">To go out, come out. From ek and erchomai; to issue.</span><br /><br /><span class="word">of</span><br /><span class="grk">ἀπὸ</span> <span class="translit">(apo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">many [people],</span><br /><span class="grk">πολλῶν</span> <span class="translit">(pollōn)</span><br /><span class="parse">Adjective - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4183.htm">Strong's 4183: </a> </span><span class="str2">Much, many; often. </span><br /><br /><span class="word">shouting,</span><br /><span class="grk">κραυγάζοντα</span> <span class="translit">(kraugazonta)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_2905.htm">Strong's 2905: </a> </span><span class="str2">To cry aloud, shout, exclaim. From krauge; to clamor.</span><br /><br /><span class="word">“You</span><br /><span class="grk">Σὺ</span> <span class="translit">(Sy)</span><br /><span class="parse">Personal / Possessive Pronoun - Nominative 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">are</span><br /><span class="grk">εἶ</span> <span class="translit">(ei)</span><br /><span class="parse">Verb - Present Indicative Active - 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">the</span><br /><span class="grk">ὁ</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Son</span><br /><span class="grk">Υἱὸς</span> <span class="translit">(Huios)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5207.htm">Strong's 5207: </a> </span><span class="str2">A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.</span><br /><br /><span class="word">of God!”</span><br /><span class="grk">Θεοῦ</span> <span class="translit">(Theou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><br /><span class="word">But</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">He rebuked [ the demons ]</span><br /><span class="grk">ἐπιτιμῶν</span> <span class="translit">(epitimōn)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2008.htm">Strong's 2008: </a> </span><span class="str2">From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.</span><br /><br /><span class="word">[and] would not allow</span><br /><span class="grk">εἴα</span> <span class="translit">(eia)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1439.htm">Strong's 1439: </a> </span><span class="str2">To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.</span><br /><br /><span class="word">them</span><br /><span class="grk">αὐτὰ</span> <span class="translit">(auta)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">to speak,</span><br /><span class="grk">λαλεῖν</span> <span class="translit">(lalein)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_2980.htm">Strong's 2980: </a> </span><span class="str2">A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.</span><br /><br /><span class="word">because</span><br /><span class="grk">ὅτι</span> <span class="translit">(hoti)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3754.htm">Strong's 3754: </a> </span><span class="str2">Neuter of hostis as conjunction; demonstrative, that; causative, because.</span><br /><br /><span class="word">they knew</span><br /><span class="grk">ᾔδεισαν</span> <span class="translit">(ēdeisan)</span><br /><span class="parse">Verb - Pluperfect Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1492.htm">Strong's 1492: </a> </span><span class="str2">To know, remember, appreciate. </span><br /><br /><span class="word">He</span><br /><span class="grk">αὐτὸν</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">was</span><br /><span class="grk">εἶναι</span> <span class="translit">(einai)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">the</span><br /><span class="grk">τὸν</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Christ.</span><br /><span class="grk">Χριστὸν</span> <span class="translit">(Christon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5547.htm">Strong's 5547: </a> </span><span class="str2">Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/4-41.htm">Luke 4:41 NIV</a><br /><a href="/nlt/luke/4-41.htm">Luke 4:41 NLT</a><br /><a href="/esv/luke/4-41.htm">Luke 4:41 ESV</a><br /><a href="/nasb/luke/4-41.htm">Luke 4:41 NASB</a><br /><a href="/kjv/luke/4-41.htm">Luke 4:41 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/4-41.htm">Luke 4:41 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/4-41.htm">Luke 4:41 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/4-41.htm">Luke 4:41 Chinese Bible</a><br /><a href="//saintebible.com/luke/4-41.htm">Luke 4:41 French Bible</a><br /><a href="/catholic/luke/4-41.htm">Luke 4:41 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/4-41.htm">NT Gospels: Luke 4:41 Demons also came out from many crying (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/4-40.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 4:40"><img src="/left.png" name="lft" border="0" alt="Luke 4:40" /></a></div><div id="right"><a href="/luke/4-42.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 4:42"><img src="/right.png" name="rght" border="0" alt="Luke 4:42" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>