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The Courts of the Deccan Sultanates: Living Well in the Persian Cosmopolis - Emma J. Flatt - Google Books
<!DOCTYPE html><html><head><title>The Courts of the Deccan Sultanates: Living Well in the Persian Cosmopolis - Emma J. Flatt - Google Books</title><link rel="stylesheet" href="/books/css/_a33f2a89320471e58c940b9287b9d4eb/kl_viewport_kennedy_full_bundle.css" type="text/css" /><link rel="stylesheet"href="https://fonts.googleapis.com/css2?family=Product+Sans:wght@400"><script src="/books/javascript/v2_a33f2a89320471e58c940b9287b9d4eb__en.js"></script><script>_OC_Hooks = ["_OC_Page", "_OC_SearchReload", "_OC_TocReload", "_OC_EmptyFunc", "_OC_SearchPage", "_OC_QuotePage" ];for (var _OC_i = 0; _OC_i < _OC_Hooks.length; _OC_i++) {eval("var " + _OC_Hooks[_OC_i] + ";");}function _OC_InitHooks () {for (var i = 0; i < _OC_Hooks.length; i++) {var func = arguments[i];eval( _OC_Hooks[i] + " = func;");}}</script><link rel="canonical" href="https://books.google.com/books/about/The_Courts_of_the_Deccan_Sultanates.html?id=HDGdDwAAQBAJ"/><meta property="og:url" content="https://books.google.com/books/about/The_Courts_of_the_Deccan_Sultanates.html?id=HDGdDwAAQBAJ"/><meta name="title" content="The Courts of the Deccan Sultanates"/><meta name="description" content="In the late fifteenth and sixteenth centuries, courtliness was crucial to the political and cultural life of the Deccan. Divided between six states competing for territory, resources and skills, the medieval and early modern Deccan was a region of striking ethnic, linguistic and religious diversity. People used multifaceted trans-regional networks - mercantile, kinship, friendship and intellectual - to move across the Persian-speaking world and to find employment at the Deccan courts. This movement, Emma J. Flatt argues, was facilitated by the existence of a shared courtly disposition. Engagement in courtly skills such as letter-writing, perfume-making, astrological divination, performing magic, sword-fighting and wrestling thus became a route to both worldly success and ethical refinement. Using a diverse range of treatises, chronicles, poetry and letters, Flatt unpicks the ways this challenged networks of acceptable behaviour and knowledge in the Indo-Islamicate courtly world - and challenges the idea of perpetual hostility between Islam and Hinduism in Indian history."/><meta property="og:title" content="The Courts of the Deccan Sultanates"/><meta property="og:type" content="book"/><meta property="og:site_name" content="Google Books"/><meta property="og:image" content="https://books.google.com.sg/books/publisher/content?id=HDGdDwAAQBAJ&printsec=frontcover&img=1&zoom=1&edge=curl&imgtk=AFLRE71VbH85Hs75-CL2YMR1Zva4WvcuAdhnzh9CSIs2nUOw8EC4U_55CJbqK-82eMw_95XCBE5wQuhWJdgGR3BEMvbcJzjvFvJ-C6pYP1O-izfet1weWFMULkrA9heJ0RwbhCvemyXB"/><link rel="image_src" href="https://books.google.com.sg/books/publisher/content?id=HDGdDwAAQBAJ&printsec=frontcover&img=1&zoom=1&edge=curl&imgtk=AFLRE71VbH85Hs75-CL2YMR1Zva4WvcuAdhnzh9CSIs2nUOw8EC4U_55CJbqK-82eMw_95XCBE5wQuhWJdgGR3BEMvbcJzjvFvJ-C6pYP1O-izfet1weWFMULkrA9heJ0RwbhCvemyXB"/><script></script><style>#gbar,#guser{font-size:13px;padding-top:1px !important;}#gbar{height:22px}#guser{padding-bottom:7px !important;text-align:right}.gbh,.gbd{border-top:1px solid #c9d7f1;font-size:1px}.gbh{height:0;position:absolute;top:24px;width:100%}@media all{.gb1{height:22px;margin-right:.5em;vertical-align:top}#gbar{float:left}}a.gb1,a.gb4{text-decoration:underline !important}a.gb1,a.gb4{color:#00c !important}.gbi .gb4{color:#dd8e27 !important}.gbf .gb4{color:#900 !important} #gbar { padding:.3em .6em !important;}</style></head><body class=""><div id=gbar><nobr><a target=_blank class=gb1 href="https://www.google.com.sg/search?tab=pw">Search</a> <a target=_blank class=gb1 href="https://www.google.com.sg/imghp?hl=en&tab=pi">Images</a> <a target=_blank class=gb1 href="https://maps.google.com.sg/maps?hl=en&tab=pl">Maps</a> <a target=_blank class=gb1 href="https://play.google.com/?hl=en&tab=p8">Play</a> <a target=_blank class=gb1 href="https://www.youtube.com/?tab=p1">YouTube</a> <a target=_blank class=gb1 href="https://news.google.com/?tab=pn">News</a> <a target=_blank class=gb1 href="https://mail.google.com/mail/?tab=pm">Gmail</a> <a target=_blank class=gb1 href="https://drive.google.com/?tab=po">Drive</a> <a target=_blank class=gb1 style="text-decoration:none" href="https://www.google.com.sg/intl/en/about/products?tab=ph"><u>More</u> »</a></nobr></div><div id=guser width=100%><nobr><span id=gbn class=gbi></span><span id=gbf class=gbf></span><span id=gbe></span><a target=_top id=gb_70 href="https://www.google.com/accounts/Login?service=print&continue=https://books.google.com.sg/books%3Fid%3DHDGdDwAAQBAJ%26q%3DIslamic%26source%3Dgbs_word_cloud_r%26hl%3Den&hl=en&ec=GAZACg" class=gb4>Sign in</a></nobr></div><div class=gbh style=left:0></div><div class=gbh style=right:0></div><div role="alert" style="position: absolute; left: 0; right: 0;"><a href="https://books.google.com.sg/books?id=HDGdDwAAQBAJ&q=Islamic&source=gbs_word_cloud_r&hl=en&output=html_text" title="Screen reader users: click this link for accessible mode. 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Divided between six states competing for territory, resources and skills, the medieval and early modern Deccan was a region of striking ethnic, linguistic and religious diversity. People used multifaceted trans-regional networks - mercantile, kinship, friendship and intellectual - to move across the Persian-speaking world and to find employment at the Deccan courts. This movement, Emma J. Flatt argues, was facilitated by the existence of a shared courtly disposition. Engagement in courtly skills such as letter-writing, perfume-making, astrological divination, performing magic, sword-fighting and wrestling thus became a route to both worldly success and ethical refinement. Using a diverse range of treatises, chronicles, poetry and letters, Flatt unpicks the ways this challenged networks of acceptable behaviour and knowledge in the Indo-Islamicate courtly world - and challenges the idea of perpetual hostility between Islam and Hinduism in Indian history.","my_library_url":"https://www.google.com/accounts/Login?service=print\u0026continue=https://books.google.com.sg/books%3Fop%3Dlibrary\u0026hl=en","is_magazine":false,"is_public_domain":false,"last_page":{"pid":"PA318","order":338,"title":"318"}},{"enableUserFeedbackUI":true,"pseudocontinuous":true,"is_cobrand":false,"sign_in_url":"https://www.google.com/accounts/Login?service=print\u0026continue=https://books.google.com.sg/books%3Fid%3DHDGdDwAAQBAJ%26q%3DIslamic%26source%3Dgbs_word_cloud_r%26hl%3Den\u0026hl=en","isEntityPageViewport":false,"showViewportOnboarding":false,"showViewportPlainTextOnboarding":false},{"page":[{"pid":"PA38","flags":8,"order":58,"vq":"Islamic"}]},null,{"number_of_results":67,"search_results":[{"page_id":"PR1","page_number":"i","snippet_text":"... idea of perpetual hostility between \u003cb\u003eIslam\u003c/b\u003e and Hinduism in Indian history. Emma J. Flatt is Associate Professor of History at the University of North Carolina, Chapel Hill. The Courts of the Deccan Sultanates Living Well in the."},{"page_id":"PR10","page_number":"x","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e 149, f. 121v. 3.1 \u0026#39;The Bazaar\u0026#39;, © The British Library Board, \u0026#39;Saqi namah\u0026#39;, MS no. Or. 338 f. 79. 5.1 \u0026#39;The Palanquin Chakram\u0026#39;, Nujum al-ʿUlum, © The Trustees of the Chester Beatty Library, Dublin, CBL In. 02, f. 176v. 5.2\u0026nbsp;..."},{"page_id":"PR11","page_number":"xi","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e 149, f. 124v. 5.7 \u0026#39;Venus\u0026#39;, Nujum al-ʿUlum, © The Trustees of the Chester Beatty Library, Dublin, CBL In. 02, f. 43r. 6.1 Map of Bidar, © Gabriel Moss. 6.2 \u0026#39;The KharduV, Nujum al-ʿUlum, © The Trustees of the Chester Beatty\u0026nbsp;..."},{"page_id":"PR18","page_number":"xviii","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e, 2nd edn, P. J. Bearman, T. Bianquis, C. E. Bosworth et al. (eds.), (Leiden: E. J. Brill, 1960–2005). Encyclopaedia of \u003cb\u003eIslam\u003c/b\u003e, Three, ed. K. Fleet, G. Krämer, D. Matringe, J. Nawas and E. Rowson, available online at https\u0026nbsp;..."},{"page_id":"PA2","page_number":"2","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e defined by twentieth - century discourse was far from being the only or even the primary category of judgment\u0026#39;.5 Beyond this important insight , what I find particularly striking about Shirazi\u0026#39;s description , how- ever , is the\u0026nbsp;..."},{"page_id":"PA7","page_number":"7","snippet_text":"... and the State\u0026#39; in Richard M. Eaton (ed.), India\u0026#39;s \u003cb\u003eIslamic\u003c/b\u003e Traditions, 711–1750 (Delhi: Oxford University Press, 2003), pp. 150–66. 15 Lithographed and early printed editions of Persian manuscripts were Historical Background 7."},{"page_id":"PA15","page_number":"15","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e ethics is Foucault\u0026#39;s analysis of the \u0026#39; ethics - based moralities \u0026#39; of Greek and Greco - Roman antiquity.33 In the second volume of his History of Sexuality , Foucault distinguished between \u0026#39; code - based moralities \u0026#39; , in which\u0026nbsp;..."},{"page_id":"PA16","page_number":"16","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e philosophy, not just at the initial moment of transla- tion but over a long period.34 Such ideas were dispersed more widely not merely through the circulation of philosophical treatises but, as Chapter 1 discusses, also through\u0026nbsp;..."},{"page_id":"PA17","page_number":"17","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e as a way to describe cultural traditions \u0026#39; carried in Persian or reflecting Persian inspiration \u0026#39; , but ... \u003cb\u003eIslam\u003c/b\u003e : Conscience and History in a World Civilization , Volume 2 : The Expansion of \u003cb\u003eIslam\u003c/b\u003e in the Middle Periods\u0026nbsp;..."},{"page_id":"PA21","page_number":"21","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e court such as Vijayanagara could adopt elements of the culture shared across the Persian Cosmopolis. (Discussion at the Deccan Studies Workshop on his co-authored book, Power, Memory, Architecture, held at the University of\u0026nbsp;..."},{"page_id":"PA33","page_number":"33","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e, A Calendar of Documents on Indo Persian Relations 1500–1750 (Tehran: Iranian Culture Foundation and Institute of ... \u003cb\u003eIslamic\u003c/b\u003e Texts Society, 1995), p. 75. 7 QN, 49. 8 Christopher Melchert, \u0026#39;Education iv: The Medieval Madrasa\u0026nbsp;..."},{"page_id":"PA34","page_number":"34","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e sciences; jurisprudence (fiqh), Quran and hadith and some ancillary fields like Arabic grammar and philology.8 Knowledge was also acquired through study with and discipleship to a Sufi pir (master). The formation of a courtly\u0026nbsp;..."},{"page_id":"PA36","page_number":"36","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e history as a prelude to the history of \u003cb\u003eIslam\u003c/b\u003e, regional histories and dynastic histories.18 Certain works became perennially important literary models, from Firdausi\u0026#39;s epic the Shah Namah (Book of Kings, c. 977–1010), which\u0026nbsp;..."},{"page_id":"PA37","page_number":"37","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e in India 1200–1800 (Delhi: Permanent Black, 2004), pp. 50–5, 58–9. On Davani\u0026#39;s links to Mahmud Gavan see Chapter 4. 25 Ali ff. 6b–71a, bin Taifur Oxford. al-Bistami, Tuh ̇fa-i Qutb A \u0026#39;Cosmopolitan\u0026#39; Education 37."},{"page_id":"PA38","page_number":"38","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e idea of sharia. As Alam points out, this demonstrates that the work of transposing and adapting Greek ideas into \u003cb\u003eIslamic\u003c/b\u003e philosophy and statecraft was not confined to the early centuries of \u003cb\u003eIslam\u003c/b\u003e, nor to the \u003cb\u003eIslamic\u003c/b\u003e heartlands\u0026nbsp;..."},{"page_id":"PA47","page_number":"47","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Iran and the well-known tradi- tions of advice literature. Like its model, Ruh al-Amin\u0026#39;s poem concludes its introduction with an extended section entitled \u0026#39;Advice to the son\u0026#39;. According to this poem the thrust of a courtly\u0026nbsp;..."},{"page_id":"PA51","page_number":"51","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e thought ilm or knowledge held a particularly elevated place. The love of learning has been a leitmotiv of \u003cb\u003eIslam\u003c/b\u003e from its earliest days; the Quran instructs the believer to ask the Lord to increase him in knowledge.71 In a\u0026nbsp;..."},{"page_id":"PA52","page_number":"52","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e thought, ilm, knowledge, was also frequently paired with amal, action. The tenth-century thinker Abu Hasan ... \u003cb\u003eIslam\u003c/b\u003e (New York: Columbia University Press, 2013), chapter 1. The suggestion that exist- ence has multiple kinds\u0026nbsp;..."},{"page_id":"PA53","page_number":"53","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e ethics , most notably the Persian genre known as akhlaq.80 Although conceding that some people were born better than others , philosophers like Ibn Miskawayh , al - Ghazali and Nasir al - din Tusi conceived of the soul as\u0026nbsp;..."},{"page_id":"PA54","page_number":"54","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e.83 Precise and rigorous purificatory techniques, which involve constant attention to the body, must be learned to achieve the state of purity. Hence, there developed an attitude of continuous self-observance of the slightest\u0026nbsp;..."},{"page_id":"PA56","page_number":"56","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e and Healing : Loss and Recovery of an Indo - Muslim Medical Tradition , 1600–1900 ( Basingstoke : Palgrave , 2008 ) , pp . 2–25 ; Speziale , Soufisme , 83 . 96 Miri Shefer - Mossensohn , Ottoman Medicine : Healing and Medical\u0026nbsp;..."},{"page_id":"PA58","page_number":"58","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e and who are not well acquainted with the seasons and climate of that country, and do not know the practice of the physicians there.103 In providing a handy compendium of Indic knowledge to new immi- grants, Firishta is implying\u0026nbsp;..."},{"page_id":"PA61","page_number":"61","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Garden : A Study of Deccani Urdu Literary Sources ( Karachi : Oxford University Press , 2000 ) , chapter 5 . 117 Muhammad ibn Abi Bakr Ibn Qayyim al - Jawziyah , Medicine of the Prophet , trans . , Penelope Johnstone ( Cambridge\u0026nbsp;..."},{"page_id":"PA66","page_number":"66","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e \u0026#39; , Al - Masaq : \u003cb\u003eIslam\u003c/b\u003e and the Medieval Mediterranean , 18 ( 1 ) ( 2006 ) , 27-66 . 133 Charlotte Vaudeville , Bārahmāsā in Indian Literatures ( Delhi : Motilal Banarsidass , 1986 ) and Francesca Orsini , \u0026#39; Barahmasas in Hindi and\u0026nbsp;..."},{"page_id":"PA75","page_number":"75","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e practice of rihla or talab al-ilm (search for knowledge) where students travelled Gabriel Moss 2018 W Z E S ... \u003cb\u003eIslam\u003c/b\u003e (Richmond: Curzon Press, 1996) and Sam Gellens, \u0026#39;The Search for Knowledge in Medieval Muslim Societies: A\u0026nbsp;..."},{"page_id":"PA77","page_number":"77","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e 3214, was in the possession of Muhammad Quli Qutb Shah, c. 1603–4. See Ursula Sims-Williams, \u0026#39;Revisiting the Provenance of the Sindbadnamah (IO \u003cb\u003eIslamic\u003c/b\u003e 3214)\u0026#39;, Asian and African Studies blogpost (2016) available online at http\u0026nbsp;..."},{"page_id":"PA78","page_number":"78","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Architecture, 1989), pp. 300–1. 12 Thackston, \u0026#39;Mission\u0026#39;, 301. 14 Wickens, Morals, p. 18. 13 Thackston, \u0026#39;Mission\u0026#39;, 299. 15 TM(E), 28. According to Shirazi, the Sultan is proved 78 Networks, Patrons and Friends."},{"page_id":"PA82","page_number":"82","snippet_text":"... origin) rather than indicating time actually spent in that area. Annemarie Schimmel, \u003cb\u003eIslamic\u003c/b\u003e Names (Edinburgh: Edinburgh University Press, 1989). 31 In 1442 , Samarqandi claimed Hormuz was frequented by 82 Networks, Patrons and Friends."},{"page_id":"PA88","page_number":"88","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Period\u0026#39;, vol. XII, Encyclopaedia Iranica, online edition (accessed 25 April 2017). 53 See the discussion of Ahmad Khan in Phillip B. Wagoner, \u0026#39;Fortuitous Convergences and Essential Ambiguities: Transcultural Political Elites in\u0026nbsp;..."},{"page_id":"PA95","page_number":"95","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e, A Calendar of Documents on Indo Persian Relations 1500–1750 (Tehran: Iranian Culture Foundation, 1979), vol. II, pp. 128–9. Mustafa Khan also appears in Portuguese accounts, see Sanjay Subrahmanyam, Courtly Encounters\u0026nbsp;..."},{"page_id":"PA101","page_number":"101","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Middle East \u0026#39; in Miura Toru and John Edward Philips ( eds . ) , Slave Elites in the Middle East and Africa : A Comparative Study ( London : Keegan Paul International , 2000 ) , pp . 71–81 , the adoption of elite slaves without\u0026nbsp;..."},{"page_id":"PA109","page_number":"109","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e with Special Reference to Al-Ruhawi\u0026#39;s \u0026#39;Practical Ethics of the Physician\u0026#39;, Transactions of the American Philosophical Society, 57 (3) (1967), 35. 148 See the sections on perfuming the palace and the bedroom in INS ff. 39r–40r, and\u0026nbsp;..."},{"page_id":"PA115","page_number":"115","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e 149 , f . 121v . of the individuals frequenting them ( see Figure 2.2 ) . 161 Moreover , contem- porary perfume recipes make it clear that it was commonly recognised that certain fragrances could be used in order to manipulate\u0026nbsp;..."},{"page_id":"PA121","page_number":"121","snippet_text":"... Ahmad and Helmut Reifield (eds.), Lived \u003cb\u003eIslam\u003c/b\u003e in South Asia: Adaptation, Accommodation and Conflict. (Delhi: Social Science Press, 2004), pp. 166–86. 8 See the remarks of Phillip Wagoner , \u0026#39; Lord Trade in Sultanate Deccan 121."},{"page_id":"PA124","page_number":"124","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e , but this may reflect his own anxieties about his religious identity more than Bahmani intolerance . See Gail D. Lenhoff and Janet L. B. Martin , \u0026#39; The Commercial and Cultural Context of Afanaij Nikitin\u0026#39;s Journey Beyond Three\u0026nbsp;..."},{"page_id":"PA149","page_number":"149","snippet_text":"... by Its Own Historians (Delhi: Low Price Publications, 2001 reprint, first published 1867–77), vol. VI, pp. 165–7. 139 Louise Marlow, Hierarchy and Egalitarianism in \u003cb\u003eIslamic\u003c/b\u003e Thought (Cambridge: Conspicuous Courtly Consumption 149."},{"page_id":"PA150","page_number":"150","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Thought (Cambridge: Cambridge University Press, 1997), Introduction. 140 QN, p. 156 141 CM. 142 Marlow, Hierarchy. 143 TF, vol. II, p. 320. 144 Dehkhoda, Loghat-Nameh, online 150 Courts, Merchants and Commodities Trade, Titles\u0026nbsp;..."},{"page_id":"PA158","page_number":"158","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e] not be proud that in the Dakhan, The enemy-breaking king struck gold coins without images. The gold of ... \u003cb\u003eIslamic\u003c/b\u003e kingship\u0026#39;, often, along with a change in the name included in the reading of the khutbah (Friday prayer)\u0026nbsp;..."},{"page_id":"PA170","page_number":"170","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e religion and law , meaning to commission , depute or authorise a person to act on behalf of another ... \u003cb\u003eIslam\u003c/b\u003e ( New York : Columbia University Press , 2012 ) , p . 110 . 12 Sherwani , Bahmanis , p . 55 . 13 Qureshi argues\u0026nbsp;..."},{"page_id":"PA174","page_number":"174","snippet_text":"... the letters in Mahmud Gavan\u0026#39;s insha collection can be found in the dar al-insha archives of other contemporary kingdoms. See Sherwani, Gawan, pp. 223–6. 24 \u003cb\u003eIslam\u003c/b\u003e , Calendar , Introduction . 25 Mohiuddin , 174 Scribal Skills."},{"page_id":"PA175","page_number":"175","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e , Calendar , Introduction . 25 Mohiuddin , Chancellery . 26 See Shamsur Rahman Faruqi , \u0026#39; A Stranger In The City : The Poetics of Sabk - e Hindi \u0026#39; , The Annual of Urdu Studies , 19 ( 2004 ) , 1–93 . More recently scholars have\u0026nbsp;..."},{"page_id":"PA176","page_number":"176","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e, Calendar; Matthew Melvin-Koushki, \u0026#39;The Delicate Art of Agression: Uzun Hasan\u0026#39;s Fathnama to Qaytbay of 1469,\u0026#39; Iranian Studies, 44(2) (2011), 193–214. 34 The word maqamat was also used for sessions in 176 Scribal Skills."},{"page_id":"PA179","page_number":"179","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Rhetoric ? Rethinking the History of Muslim Oratory Art and Homiletics \u0026#39; , International Journal of Middle East Studies , 37 ( 2005 ) , 19-38 . 44 MI , f . 3a . 45 MI , f . 3a . 46 MI , f . 3a . 47 Matthew Melvin - Koushki\u0026nbsp;..."},{"page_id":"PA184","page_number":"184","snippet_text":"... .67 The care taken to. 64 MI, f. 60b. 65 MI, f. 61a. 66 MI, f. 61a. See \u003cb\u003eIslam\u003c/b\u003e, Calendar vol. I, pp. 10–32, for a summary of the component parts of each kind of letter. as has been said earlier, there are three grades of 184 Scribal Skills."},{"page_id":"PA188","page_number":"188","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e , Calendar , Mohiuddin , Chancellery . 79 MI , f . 40b . 80 MI , f . 41b . dependence on common usage or local pronunciation.81 However, con- temporary 188 Scribal Skills Language Choices in the Persian Cosmopolis."},{"page_id":"PA191","page_number":"191","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e\u0026#39;. 93 Charles Melville, \u0026#39;The Shah Nameh in Historical Context\u0026#39; in Barbara Brend and Charles Melville (eds.), Epic of the Persian Kings: The Art of FerdowsiVs Shahnameh (London: The Fitzwilliam Museum, Cambridge and IB Tauris, 2010)\u0026nbsp;..."},{"page_id":"PA211","page_number":"211","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e\u0026#39; in Emilie Savage-Smith (ed.), Magic and Divination in Early \u003cb\u003eIslam\u003c/b\u003e (Aldershot: Ashgate, 2004). The focus of A. Azfar Moin, The Millennial Sovereign: Sacred Kingship and Sainthood in \u003cb\u003eIslam\u003c/b\u003e (New York: Columbia University Press, 2014)\u0026nbsp;..."},{"page_id":"PA216","page_number":"216","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e (London: Oneworld Publications, 2006). 23 Robert G. Mourison, \u0026#39;The Portrayal of Nature in a Medieval Qurʿan ... \u003cb\u003eIslamic\u003c/b\u003e Art and the Supernatural (Oxford: Ashmolean Museum, 2016), pp. 18–19. 28 C. A. Storey, \u0026#39;Occult Arts\u0026nbsp;..."},{"page_id":"PA217","page_number":"217","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e as well as Indic religious knowledge including chapters on Sufism, \u003cb\u003eIslamic\u003c/b\u003e prayers, Quranic interpretation, angels as well as sects of yogis and accounts of yoginis (jugini, also termed ruhani, spirits); chapters concerned with\u0026nbsp;..."},{"page_id":"PA230","page_number":"230","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Medicine ( Edinburgh : Edinburgh University Press , 2010 ) . 78 Fahd , \u0026#39; Sihr \u0026#39; . 79 Remke Kruk , \u0026#39; Harry Potter in the Gulf : Contemporary \u003cb\u003eIslam\u003c/b\u003e and the Occult , British Journal of Middle Eastern Studies , 32 ( 1 ) ( May 2005 )\u0026nbsp;..."},{"page_id":"PA231","page_number":"231","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e expository literature for his gift in singing psalms and his voice\u0026#39;s power over humans, animals and nature. R. Paret, \u0026#39;Dawud\u0026#39;, EI2 online (accessed 15 November 2017). 83 NU, ff. 115v–116r. 87 NU, ff. 110v–113r. 88 Robert\u0026nbsp;..."},{"page_id":"PA236","page_number":"236","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e practice, through the use of ritual practices to \u0026#39;satanic\u0026#39; ends, Kruk argues that the presence of \u003cb\u003eIslamic\u003c/b\u003e practices was intended to play a protective and sanctifying function which actually protects the participant from\u0026nbsp;..."},{"page_id":"PA238","page_number":"238","snippet_text":"... 1 Body and Spirit: Mapping the Universe, vol. 7 of the Nasser D. Khalili Collection of \u003cb\u003eIslamic\u003c/b\u003e Art series (London: Nour Foundation, Azimuth Editions, Oxford University Press, 1997), pp. 124–31. 108 NU, f. 99v. 238 Esoteric Skills."},{"page_id":"PA240","page_number":"240","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e\u0026#39;, in Tools and Magic, p. 62. 110 The crucial role played by the semi-naked body in this particular talismanic ritual also suggests a new way of thinking about certain talismanic objects which have survived, like the well-known\u0026nbsp;..."},{"page_id":"PA242","page_number":"242","snippet_text":"... , Medicine of the Prophet, trans., Penelope Johnstone (Cambridge: The \u003cb\u003eIslamic\u003c/b\u003e Texts Society, 1998), pp. 199–200. 119 David Pingree, \u0026#39;Al-Tabari on the Prayers to the Planets\u0026#39; 242 Esoteric Skills Olfactory Transformations."},{"page_id":"PA243","page_number":"243","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e, XLIV (1992), 105–18. 120 Anya King, \u0026#39;Musk Trade in the Medieval Near East in the Early Period\u0026#39;, PhD disserta- tion, Indiana University (2007), p. 51 defines ghaliyah as a mix of musk and ambergris combined with ben oil and used\u0026nbsp;..."},{"page_id":"PA248","page_number":"248","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Masterpieces of the Chester Beatty Library ( London : World of \u003cb\u003eIslam\u003c/b\u003e Festival Trust , 1981 ) , p . 23 ; Baki Tezcan , \u0026#39; The Many Lives of the First Non - Western History of the Americas : From the New Report to the History of\u0026nbsp;..."},{"page_id":"PA250","page_number":"250","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e for various reasons during Sultanate rule; slaves and former slaves from eastern Africa; members of the local elite, including those whose ances- tors had newly risen to prominence through service opportunities with the Delhi and\u0026nbsp;..."},{"page_id":"PA255","page_number":"255","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e astrological depic- tions of a figure in a chariot pulled by lions, with the added Indic touch of four arms, two of which, in a reference to Vishnu, hold a conch shell and a mace. A similar strategy of conceptual\u0026nbsp;..."},{"page_id":"PA258","page_number":"258","snippet_text":"... \u003cb\u003eIslam\u003c/b\u003e and Gonds and the people who are from low and inferior groups will be the Padshah, and the pure Khatrı ̄ in whose genealogy kingship has been for a long period, will not be in power.170 Here, Adil Shah parallels common Persian\u0026nbsp;..."},{"page_id":"PA265","page_number":"265","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e \u0026#39; cosmology pushed cosmo- graphical speculation into the realms of philosophy , science and mysticism . 193 As a result , the nearest thing to a widely accepted descrip- tion of the cosmos was the idea of the seven climes ( haft\u0026nbsp;..."},{"page_id":"PA271","page_number":"271","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Arab warrior traditions of the champion (pahlavan) whose duty consisted in protecting the kingdom by his selfless acts of valour. Early in the \u003cb\u003eIslamic\u003c/b\u003e period this figure coalesced with the character of the religious warrior\u0026nbsp;..."},{"page_id":"PA280","page_number":"280","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Culture, XLVI, (July, 1972); Haji Musa Navlakhi, the teacher of Prince Mahmud Khan; and Malik-ush Sharq Qalandar Khan. Haji Musa, Shaykh Khojan and Qalandar Khan were sent to persuade Shah Nimatullah to move to India. See M\u0026nbsp;..."},{"page_id":"PA283","page_number":"283","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e 1262. Since the chapter on swords in the Nujum does not show the same vocabulary, nor the same lacunae or variant interpretations as the Tarjamah-i Barahi Sang\u0026#39;hita, Adil Shah probably used another version of the text, perhaps\u0026nbsp;..."},{"page_id":"PA290","page_number":"290","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e Iran, wrestling rather than skill in weaponry was. 92 See B. J. Sandeswara and R. N. Mehta (eds.), Mallapurana: A Rare Sanskrit Text on Indian Wrestling Especially as Practiced by the Jyesthimallas (Baroda: Oriental Insititute\u0026nbsp;..."},{"page_id":"PA299","page_number":"299","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e cities\u0026#39;.136 In his account, the sultan\u0026#39;s passion for this sport sparked a similar craze among the young and old men of the city: ... in every assembly and congress there was nothing apart from this art and tales of it. Sword\u0026nbsp;..."},{"page_id":"PA309","page_number":"309","snippet_text":"... \u003cb\u003eIslamic\u003c/b\u003e 1262. Tazkirat al-Muluk Rafi al-Din Shirazi, \u0026#39;Tazkirat al-Muluk\u0026#39;, British Library, Ethé 2838, I.O. \u003cb\u003eIslamic\u003c/b\u003e 3541. Shirazi, \u0026#39;Tazkirat al-Muluk\u0026#39;, British Library, Rieu, MS Add. MSS 23883. Shirazi, \u0026#39;Tazkirat al-Muluk: History of the\u0026nbsp;...","page_url":"https://books.google.com.sg/books?id=HDGdDwAAQBAJ\u0026pg=PA309\u0026vq=Islamic"}],"search_query_escaped":"Islamic"},{});</script></div></div></div><script>(function() {var href = window.location.href;if (href.indexOf('?') !== -1) {var parameters = href.split('?')[1].split('&');for (var i = 0; i < parameters.length; i++) {var param = parameters[i].split('=');if (param[0] == 'focus') {var elem = document.getElementById(param[1]);if (elem) {elem.focus();}}}}})();</script>