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His research areas are early modern witchcraft in Hungary. Since 1994 he has been a member of an interdisciplinary research team processing the source materials on witch prosecution in Hungary, initiated by Éva Pócs and Gábor Klaniczay.<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="2941520" href="https://www.academia.edu/Documents/in/Dead_Sea_Scrolls"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG","location":"/P%C3%A9terT%C3%B3thG","scheme":"https","host":"mta.academia.edu","port":null,"pathname":"/P%C3%A9terT%C3%B3thG","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Dead Sea Scrolls"]}" data-trace="false" data-dom-id="Pill-react-component-4a4eec2b-bb21-4a54-9bce-af594fb22de1"></div> <div id="Pill-react-component-4a4eec2b-bb21-4a54-9bce-af594fb22de1"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>32</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>1</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>14</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Book-Reviews" data-toggle="tab" href="#bookreviews" role="tab" title="Book Reviews"><span>2</span> <span class="ds2-5-body-sm-bold">Book Reviews</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Péter Tóth G</h3></div><div class="js-work-strip profile--work_container" data-work-id="125694565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125694565/Farkas_emberfarkas_vadember_ember_A_hiedelmek_szeml%C3%A9letv%C3%A1ltoz%C3%A1sai_a_XVIII_sz%C3%A1zadi_Nyugat_Dun%C3%A1nt%C3%BAlon"><img alt="Research paper thumbnail of Farkas, emberfarkas, vadember, ember: A hiedelmek szemléletváltozásai a XVIII. századi Nyugat-Dunántúlon" class="work-thumbnail" src="https://attachments.academia-assets.com/119691274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125694565/Farkas_emberfarkas_vadember_ember_A_hiedelmek_szeml%C3%A9letv%C3%A1ltoz%C3%A1sai_a_XVIII_sz%C3%A1zadi_Nyugat_Dun%C3%A1nt%C3%BAlon">Farkas, emberfarkas, vadember, ember: A hiedelmek szemléletváltozásai a XVIII. századi Nyugat-Dunántúlon</a></div><div class="wp-workCard_item"><span>Fiziker, Róbert; Kelemen, Dávid (szerk.) Sopron vonzásában : Ünnepi tanulmányok Dominkovits Péter 60. születésnapjára </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti hiedelemada...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti <br />hiedelemadatok zömmel a XVIII. századból bukkannak fel, de egy-egy esetet <br />ismerünk a XVI. és a XVII. századból is.  Ezt a pásztorembereknek tulajdonított, vagy épp általuk is hírelt képességet, tudniillik, hogy képesek a farkasokkal szót érteni <br />és rájuk bűbájos módon hatni (vagy farkassá változni) a „boszorkányperes” esetek egyik <br />alapvádjának tekinthetjük. Magyarországról éppúgy, mint Erdélyből, a Dunántúlról, a Felvidékről vagy az Alföldről ismerjük egy-egy farkasokkal kooperáló pásztorember perbeli esetét. A társadalom peremén élőkről, vagy az onnan kiszorulókról való gondolkodás a kortárs értelmiségiek körében is népszerű téma volt. Ha a kortárs babonaellenes irodalmat és a tudományos gondolkodókat is idevesszük, meglepő felfedezést tehetünk a társadalomból száműzöttek felemeléséről, ami a kortárs értelmiség számára hol vonzó hóbortnak, hol a koldusokhoz vagy a vademberekhez fűződő groteszk viszonynak tűnik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0aafb85f8139cd694bc2ddba8f60b4c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119691274,"asset_id":125694565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119691274/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125694565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125694565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125694565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125694565]").text(description); $(".js-view-count[data-work-id=125694565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125694565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125694565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125694565, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0aafb85f8139cd694bc2ddba8f60b4c9" } } $('.js-work-strip[data-work-id=125694565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125694565,"title":"Farkas, emberfarkas, vadember, ember: A hiedelmek szemléletváltozásai a XVIII. századi Nyugat-Dunántúlon","translated_title":"","metadata":{"volume":"683 p.","abstract":"A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti\r\nhiedelemadatok zömmel a XVIII. századból bukkannak fel, de egy-egy esetet\r\nismerünk a XVI. és a XVII. századból is. Ezt a pásztorembereknek tulajdonított, vagy épp általuk is hírelt képességet, tudniillik, hogy képesek a farkasokkal szót érteni\r\nés rájuk bűbájos módon hatni (vagy farkassá változni) a „boszorkányperes” esetek egyik\r\nalapvádjának tekinthetjük. Magyarországról éppúgy, mint Erdélyből, a Dunántúlról, a Felvidékről vagy az Alföldről ismerjük egy-egy farkasokkal kooperáló pásztorember perbeli esetét. A társadalom peremén élőkről, vagy az onnan kiszorulókról való gondolkodás a kortárs értelmiségiek körében is népszerű téma volt. Ha a kortárs babonaellenes irodalmat és a tudományos gondolkodókat is idevesszük, meglepő felfedezést tehetünk a társadalomból száműzöttek felemeléséről, ami a kortárs értelmiség számára hol vonzó hóbortnak, hol a koldusokhoz vagy a vademberekhez fűződő groteszk viszonynak tűnik.","publisher":"Sopron, Magyarország : Magyar Nemzeti Levéltár Győr-Moson-Sopron Vármegye Soproni Levéltára","page_numbers":" pp. 499-510. , 12 p.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Fiziker, Róbert; Kelemen, Dávid (szerk.) Sopron vonzásában : Ünnepi tanulmányok Dominkovits Péter 60. születésnapjára "},"translated_abstract":"A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti\r\nhiedelemadatok zömmel a XVIII. századból bukkannak fel, de egy-egy esetet\r\nismerünk a XVI. és a XVII. századból is. 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A kötetben előforduló vádlók, vádlottak vagy tanúk többsége a városfalak belső peremén és a belvárosban élő módosabb, esetenként gazdag polgárok soraiból került ki. Mivel a szegedi perek nagy részét Reizner János 1900-ban már közölte, célszerű volt a levéltári állományt újra átvizsgálni. Az újonnan feltárt dokumentumok immár teljes terjedelemben most kerülnek elsőként kiadásra. Ezek átírási munkálatait Brandl Gergely végezte el. Kötetünk újraközli Reizner János, Oltvay Ferenc feltárásait, de minden esetben pótolja az általuk nem közölt szövegrészeket, hiányokat is. Munkacsoportunk újabb perfeltárásának eredményeként a korábbi 12 helyett immár 17 esetet teszünk közzé a boszorkányságkutatás hasznosítására</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e6221a20aff697b592dbec5602cc213b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101978232,"asset_id":101435700,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101978232/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435700"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435700"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435700; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435700]").text(description); $(".js-view-count[data-work-id=101435700]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435700; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435700']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435700, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e6221a20aff697b592dbec5602cc213b" } } $('.js-work-strip[data-work-id=101435700]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435700,"title":"Szegedi boszorkányperek 1726–1744","translated_title":"","metadata":{"abstract":"A maga korában európai hírű botrány volt a szegedi boszorkányperek lefolytatása, a több ember halálát, köztük a Rósa Dániel egykori városbírót elmarasztaló súlyos ítéletek és a nyilvánosság előtt zajló tömeges kivégzések végrehajtása. A kötetben előforduló vádlók, vádlottak vagy tanúk többsége a városfalak belső peremén és a belvárosban élő módosabb, esetenként gazdag polgárok soraiból került ki. Mivel a szegedi perek nagy részét Reizner János 1900-ban már közölte, célszerű volt a levéltári állományt újra átvizsgálni. Az újonnan feltárt dokumentumok immár teljes terjedelemben most kerülnek elsőként kiadásra. Ezek átírási munkálatait Brandl Gergely végezte el. Kötetünk újraközli Reizner János, Oltvay Ferenc feltárásait, de minden esetben pótolja az általuk nem közölt szövegrészeket, hiányokat is. Munkacsoportunk újabb perfeltárásának eredményeként a korábbi 12 helyett immár 17 esetet teszünk közzé a boszorkányságkutatás hasznosítására","publisher":"Balassi Kiadó - MNL Csongrád Megyei Levéltára","publication_date":{"day":null,"month":null,"year":2016,"errors":{}}},"translated_abstract":"A maga korában európai hírű botrány volt a szegedi boszorkányperek lefolytatása, a több ember halálát, köztük a Rósa Dániel egykori városbírót elmarasztaló súlyos ítéletek és a nyilvánosság előtt zajló tömeges kivégzések végrehajtása. A kötetben előforduló vádlók, vádlottak vagy tanúk többsége a városfalak belső peremén és a belvárosban élő módosabb, esetenként gazdag polgárok soraiból került ki. Mivel a szegedi perek nagy részét Reizner János 1900-ban már közölte, célszerű volt a levéltári állományt újra átvizsgálni. Az újonnan feltárt dokumentumok immár teljes terjedelemben most kerülnek elsőként kiadásra. Ezek átírási munkálatait Brandl Gergely végezte el. 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It...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper discusses the period marking the end of the witch-hunt era in the Hungarian Kingdom. It describes the process of decriminalization by mapping power mechanisms, capturing the nature of judicial measures, and examining the criminal activities, social roles, and undesirable behavior of those indicted. Among the reasons why witch trials ended, it links the monarch’s Pietist approach and implementing the principle of caring for the subjects in criminal law with mercantilist philosophy and the acceleration of the process of medicalization in general. Yet, it argues, that there were multiple reasons and explanations for the continuation of legal proceedings against magical activities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435697"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435697"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435697; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435697]").text(description); $(".js-view-count[data-work-id=101435697]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435697; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435697']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435697, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=101435697]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435697,"title":"The Decriminalization of Magic and the Fight Against Superstition in Hungary and Transylvania, 1740–1848","translated_title":"","metadata":{"abstract":"The paper discusses the period marking the end of the witch-hunt era in the Hungarian Kingdom. 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When the seeds to be sown were taken to the field, she cried:&amp;amp;amp;quot; What use to s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... When the seeds to be sown were taken to the field, she cried:&amp;amp;amp;quot; What use to sow if you will reap nothing, even in this year I shall see you starve to death.&amp;amp;amp;quot; Then somebody said to Janos Kis&amp;amp;amp;#x27;s wife in good humor that some women would be swum, since there had been no rain. ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435695; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435695]").text(description); $(".js-view-count[data-work-id=101435695]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435695; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435695']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435695, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=101435695]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435695,"title":"River Ordealtrial by Water-Swimming of Witches: Procedures of Ordeal in Witch Trials","translated_title":"","metadata":{"abstract":"... 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The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101435694/The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary">The Bloody Theatre of Europe". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary</a></div><div class="wp-workCard_item"><span>Acta Ethnographica Hungarica</span><span>, 2003</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435694"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435694"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435694; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435694]").text(description); $(".js-view-count[data-work-id=101435694]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435694; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435694']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435694, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=101435694]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435694,"title":"The Bloody Theatre of Europe\". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary","translated_title":"","metadata":{"abstract":"Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, ...","publisher":"Akademiai Kiado Zrt.","publication_date":{"day":null,"month":null,"year":2003,"errors":{}},"publication_name":"Acta Ethnographica Hungarica"},"translated_abstract":"Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, ...","internal_url":"https://www.academia.edu/101435694/The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary","translated_internal_url":"","created_at":"2023-05-08T04:09:26.388-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":2073,"name":"Anger","url":"https://www.academia.edu/Documents/in/Anger"},{"id":5780,"name":"Ideology","url":"https://www.academia.edu/Documents/in/Ideology"},{"id":19918,"name":"Cruelty","url":"https://www.academia.edu/Documents/in/Cruelty"},{"id":82732,"name":"Aggression","url":"https://www.academia.edu/Documents/in/Aggression"},{"id":362506,"name":"Hero","url":"https://www.academia.edu/Documents/in/Hero"},{"id":495114,"name":"Hatred","url":"https://www.academia.edu/Documents/in/Hatred"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101435693"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101435693/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary"><img alt="Research paper thumbnail of Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary" class="work-thumbnail" src="https://attachments.academia-assets.com/101978295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101435693/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary">Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary</a></div><div class="wp-workCard_item"><span>Acta Ethnographica Hungarica</span><span>, 2009</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8b00e3fa357aad931266a4c03bfaf1db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101978295,"asset_id":101435693,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101978295/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435693"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435693; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435693]").text(description); $(".js-view-count[data-work-id=101435693]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435693; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435693']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435693, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8b00e3fa357aad931266a4c03bfaf1db" } } $('.js-work-strip[data-work-id=101435693]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435693,"title":"Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary","translated_title":"","metadata":{"publisher":"Akademiai Kiado Zrt.","grobid_abstract":"Both demonology and medical learning wanted to defi ne what material proofs they were to use in order to alleviate the politically rooted disease symptoms of the early modern period. Finding the proper therapeutic treatment required the appropriate description of the pathology, revealing the causes and consequences and making the right diagnosis. Several key questions were formulated concerning these requirements. Most of the questions formulated in this way are based on a formal syllogism that meets the normative requirements of disciplines that include law, theology and medicine and whose formal elements became valid within the systems of fulfi lment of these disciplines themselves. In this paper I shall attempt to introduce the scholarly literature based on these formal logical criteria that address material proofs, omens, prophecies, oracles and miracles. I shall then outline how this debate in European secondary literature has been received in Hungarian scholarship.","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Acta Ethnographica Hungarica","grobid_abstract_attachment_id":101978295},"translated_abstract":null,"internal_url":"https://www.academia.edu/101435693/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary","translated_internal_url":"","created_at":"2023-05-08T04:09:26.309-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":101978295,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101978295/thumbnails/1.jpg","file_name":"AEthn.54.2009.2.1220230508-1-xfr1vi.pdf","download_url":"https://www.academia.edu/attachments/101978295/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Objects_worms_demons_The_natural_and_mag.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101978295/AEthn.54.2009.2.1220230508-1-xfr1vi-libre.pdf?1683545347=\u0026response-content-disposition=attachment%3B+filename%3DObjects_worms_demons_The_natural_and_mag.pdf\u0026Expires=1732685630\u0026Signature=SigAufb6zSa0-QiOEf7zH-kjJphsxcNUow4SbPW2-8EWcNzZ-urX2cBOFWu0OiBzA41NJXdMkzWOkZF~R9CYKhn2DO4~1Pv2QUnmBrU60EpfbR65B0JBjHmEUA4Vgh2-ZxOf801tCrt57U4UP4qPG5X-SvjUkqy2YC1T3HviPnPaBvg0gxd8GLCBDc~5lRuzTT-akM9NcDLrzwAozXu7ODFn8fP1hTKrHiAUmonxTD0i6G4daRiU5fhJBVSE4Uj0nS5FBNEf0fIt-4NkUJP9d-95tzk3XxeS8-8D1aG9~xggtdYXjTOfMa1K5qGlxXkoJG7E9S9qgbBCTFpbnwKEKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary","translated_slug":"","page_count":41,"language":"en","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[{"id":101978295,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101978295/thumbnails/1.jpg","file_name":"AEthn.54.2009.2.1220230508-1-xfr1vi.pdf","download_url":"https://www.academia.edu/attachments/101978295/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Objects_worms_demons_The_natural_and_mag.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101978295/AEthn.54.2009.2.1220230508-1-xfr1vi-libre.pdf?1683545347=\u0026response-content-disposition=attachment%3B+filename%3DObjects_worms_demons_The_natural_and_mag.pdf\u0026Expires=1732685630\u0026Signature=SigAufb6zSa0-QiOEf7zH-kjJphsxcNUow4SbPW2-8EWcNzZ-urX2cBOFWu0OiBzA41NJXdMkzWOkZF~R9CYKhn2DO4~1Pv2QUnmBrU60EpfbR65B0JBjHmEUA4Vgh2-ZxOf801tCrt57U4UP4qPG5X-SvjUkqy2YC1T3HviPnPaBvg0gxd8GLCBDc~5lRuzTT-akM9NcDLrzwAozXu7ODFn8fP1hTKrHiAUmonxTD0i6G4daRiU5fhJBVSE4Uj0nS5FBNEf0fIt-4NkUJP9d-95tzk3XxeS8-8D1aG9~xggtdYXjTOfMa1K5qGlxXkoJG7E9S9qgbBCTFpbnwKEKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":7457,"name":"Demonology","url":"https://www.academia.edu/Documents/in/Demonology"},{"id":138943,"name":"Normative","url":"https://www.academia.edu/Documents/in/Normative"},{"id":228473,"name":"Miracle","url":"https://www.academia.edu/Documents/in/Miracle"},{"id":231945,"name":"Scholarship","url":"https://www.academia.edu/Documents/in/Scholarship"},{"id":370751,"name":"Syllogism","url":"https://www.academia.edu/Documents/in/Syllogism"},{"id":1778352,"name":"Mathematical Proof","url":"https://www.academia.edu/Documents/in/Mathematical_Proof"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101435637"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101435637/N%C3%A9phit_vall%C3%A1s_mentalit%C3%A1s_K%C3%A9ziratos_%C3%A9s_nyomtatott_forr%C3%A1sok_16_19_sz%C3%A1zad_Forr%C3%A1sfelt%C3%A1r%C3%A1s_kiad%C3%A1s_%C3%A9s_kutat%C3%A1s_Folk_belief_religion_mentality_Hand_written_and_printed_sources_16_19_centuries_Exploration_publication_and_study_of_sources"><img alt="Research paper thumbnail of Néphit, vallás, mentalitás. Kéziratos és nyomtatott források, 16-19. század. Forrásfeltárás, -kiadás és kutatás = Folk belief, religion, mentality. Hand-written and printed sources, 16-19. centuries. Exploration, publication and study of sources" class="work-thumbnail" src="https://attachments.academia-assets.com/101978241/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101435637/N%C3%A9phit_vall%C3%A1s_mentalit%C3%A1s_K%C3%A9ziratos_%C3%A9s_nyomtatott_forr%C3%A1sok_16_19_sz%C3%A1zad_Forr%C3%A1sfelt%C3%A1r%C3%A1s_kiad%C3%A1s_%C3%A9s_kutat%C3%A1s_Folk_belief_religion_mentality_Hand_written_and_printed_sources_16_19_centuries_Exploration_publication_and_study_of_sources">Néphit, vallás, mentalitás. Kéziratos és nyomtatott források, 16-19. század. Forrásfeltárás, -kiadás és kutatás = Folk belief, religion, mentality. Hand-written and printed sources, 16-19. centuries. Exploration, publication and study of sources</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyilvántartása és kiadása: Boszorkányperek dokumentumainak feltárása erdélyi, valamint felvidéki és magyarországi városokban: Összesen mintegy 400 új per birtokába jutottunk, kb 1500 oldal terjedelemben. A peranyag átírása, sajtó alá rendezése folyamatos: megjelent egy vármegyei és egy városi perdokumentumokat tartalmazó kötetünk. Magyarország területén használt varázskönyvek feltárása: elkészült egy kincskeresés szövegeit tartalmazó kötet. Magyarországi benedikciók és exorcizmusok kéziratos és nyomtatott forrásainak feltárása: egy kötet sajtó alatt. - A kora újkor református prédikációinak feltárása: megjelent egy babonaellenes és egy dohányzás-ellenes prédikációkat tartalmazó kötet. Kora újkori látomásszövegek feltárása és kiadása: megjelent egy 18. századi látomás-szövegeket tartalmazó kötet. 2. Kutatás folyt a következő témákban: A boszorkányüldözés historiográfiája, statisztikája, jogi...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc6fff39ed369a65b66060ea51deb52e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101978241,"asset_id":101435637,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101978241/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435637"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435637"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435637; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435637]").text(description); $(".js-view-count[data-work-id=101435637]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435637; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435637']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435637, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc6fff39ed369a65b66060ea51deb52e" } } $('.js-work-strip[data-work-id=101435637]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435637,"title":"Néphit, vallás, mentalitás. Kéziratos és nyomtatott források, 16-19. század. Forrásfeltárás, -kiadás és kutatás = Folk belief, religion, mentality. Hand-written and printed sources, 16-19. centuries. Exploration, publication and study of sources","translated_title":"","metadata":{"abstract":"A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyilvántartása és kiadása: Boszorkányperek dokumentumainak feltárása erdélyi, valamint felvidéki és magyarországi városokban: Összesen mintegy 400 új per birtokába jutottunk, kb 1500 oldal terjedelemben. A peranyag átírása, sajtó alá rendezése folyamatos: megjelent egy vármegyei és egy városi perdokumentumokat tartalmazó kötetünk. Magyarország területén használt varázskönyvek feltárása: elkészült egy kincskeresés szövegeit tartalmazó kötet. Magyarországi benedikciók és exorcizmusok kéziratos és nyomtatott forrásainak feltárása: egy kötet sajtó alatt. - A kora újkor református prédikációinak feltárása: megjelent egy babonaellenes és egy dohányzás-ellenes prédikációkat tartalmazó kötet. Kora újkori látomásszövegek feltárása és kiadása: megjelent egy 18. századi látomás-szövegeket tartalmazó kötet. 2. Kutatás folyt a következő témákban: A boszorkányüldözés historiográfiája, statisztikája, jogi..."},"translated_abstract":"A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyilvántartása és kiadása: Boszorkányperek dokumentumainak feltárása erdélyi, valamint felvidéki és magyarországi városokban: Összesen mintegy 400 új per birtokába jutottunk, kb 1500 oldal terjedelemben. A peranyag átírása, sajtó alá rendezése folyamatos: megjelent egy vármegyei és egy városi perdokumentumokat tartalmazó kötetünk. Magyarország területén használt varázskönyvek feltárása: elkészült egy kincskeresés szövegeit tartalmazó kötet. Magyarországi benedikciók és exorcizmusok kéziratos és nyomtatott forrásainak feltárása: egy kötet sajtó alatt. - A kora újkor református prédikációinak feltárása: megjelent egy babonaellenes és egy dohányzás-ellenes prédikációkat tartalmazó kötet. Kora újkori látomásszövegek feltárása és kiadása: megjelent egy 18. századi látomás-szövegeket tartalmazó kötet. 2. Kutatás folyt a következő témákban: A boszorkányüldözés historiográfiája, statisztikája, jogi...","internal_url":"https://www.academia.edu/101435637/N%C3%A9phit_vall%C3%A1s_mentalit%C3%A1s_K%C3%A9ziratos_%C3%A9s_nyomtatott_forr%C3%A1sok_16_19_sz%C3%A1zad_Forr%C3%A1sfelt%C3%A1r%C3%A1s_kiad%C3%A1s_%C3%A9s_kutat%C3%A1s_Folk_belief_religion_mentality_Hand_written_and_printed_sources_16_19_centuries_Exploration_publication_and_study_of_sources","translated_internal_url":"","created_at":"2023-05-08T04:08:37.494-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":101978241,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101978241/thumbnails/1.jpg","file_name":"11853764.pdf","download_url":"https://www.academia.edu/attachments/101978241/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Nephit_vallas_mentalitas_Keziratos_es_ny.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101978241/11853764-libre.pdf?1683545331=\u0026response-content-disposition=attachment%3B+filename%3DNephit_vallas_mentalitas_Keziratos_es_ny.pdf\u0026Expires=1732685631\u0026Signature=PtTOnVhXzZBc5NOLlB90O6YrBzB7W63ZEDrfwVCQARcf6ymdoLUm0t4gc~QIy60oHnxXcGL0~o4NAXF9IniJwLWWtjzpFqb15uW1WUIsPoFaReH-FR8a7wTyi8Hau9wpfyAua96NrogYI48XZU~kL8hMIzdpCLtQ4vU~69XMbgc3Y6dhv3hXf0EhVUyB-pC2dd8BccOg0kPNDv1knUruOD6Co4k424ktVff0yuZAxQUqHnhrxatsSLFBiBOqQbevxigsDUfRDV6~6nyRZe10ut1rx~vcWsTcYgZ1WSAcPxCXqEx9tUgVEn6dSXQHCTPbNAc6VW0kaR8xPMte2O9IdA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Néphit_vallás_mentalitás_Kéziratos_és_nyomtatott_források_16_19_század_Forrásfeltárás_kiadás_és_kutatás_Folk_belief_religion_mentality_Hand_written_and_printed_sources_16_19_centuries_Exploration_publication_and_study_of_sources","translated_slug":"","page_count":10,"language":"hu","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[{"id":101978241,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101978241/thumbnails/1.jpg","file_name":"11853764.pdf","download_url":"https://www.academia.edu/attachments/101978241/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Nephit_vallas_mentalitas_Keziratos_es_ny.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101978241/11853764-libre.pdf?1683545331=\u0026response-content-disposition=attachment%3B+filename%3DNephit_vallas_mentalitas_Keziratos_es_ny.pdf\u0026Expires=1732685631\u0026Signature=PtTOnVhXzZBc5NOLlB90O6YrBzB7W63ZEDrfwVCQARcf6ymdoLUm0t4gc~QIy60oHnxXcGL0~o4NAXF9IniJwLWWtjzpFqb15uW1WUIsPoFaReH-FR8a7wTyi8Hau9wpfyAua96NrogYI48XZU~kL8hMIzdpCLtQ4vU~69XMbgc3Y6dhv3hXf0EhVUyB-pC2dd8BccOg0kPNDv1knUruOD6Co4k424ktVff0yuZAxQUqHnhrxatsSLFBiBOqQbevxigsDUfRDV6~6nyRZe10ut1rx~vcWsTcYgZ1WSAcPxCXqEx9tUgVEn6dSXQHCTPbNAc6VW0kaR8xPMte2O9IdA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":951,"name":"Humanities","url":"https://www.academia.edu/Documents/in/Humanities"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88936858"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88936858/P%C3%A9ter_T%C3%B3th_G_Swindlers_Lunatics_Losers_In_Faith_Doubt_and_Knowledge_in_Religious_Thinking_Bea_Vidacs_%C3%89va_P%C3%B3cs_eds_RELIGIOUS_ANTHROPOLOGICAL_STUDIES_IN_CENTRAL_EASTERN_EUROPE_10_Budapest_Balassi_2020_91_122"><img alt="Research paper thumbnail of Péter Tóth G. / Swindlers Lunatics Losers. In: Faith, Doubt and Knowledge in Religious Thinking. Bea Vidacs - Éva Pócs eds. RELIGIOUS ANTHROPOLOGICAL STUDIES IN CENTRAL EASTERN EUROPE 10. Budapest: Balassi 2020, 91-122." class="work-thumbnail" src="https://attachments.academia-assets.com/92823641/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88936858/P%C3%A9ter_T%C3%B3th_G_Swindlers_Lunatics_Losers_In_Faith_Doubt_and_Knowledge_in_Religious_Thinking_Bea_Vidacs_%C3%89va_P%C3%B3cs_eds_RELIGIOUS_ANTHROPOLOGICAL_STUDIES_IN_CENTRAL_EASTERN_EUROPE_10_Budapest_Balassi_2020_91_122">Péter Tóth G. / Swindlers Lunatics Losers. In: Faith, Doubt and Knowledge in Religious Thinking. Bea Vidacs - Éva Pócs eds. RELIGIOUS ANTHROPOLOGICAL STUDIES IN CENTRAL EASTERN EUROPE 10. Budapest: Balassi 2020, 91-122.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Péter Tóth G.’s paper tackles the late eighteenth century period in Hungary when witchcraft accus...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Péter Tóth G.’s paper tackles the late eighteenth century period in Hungary when witchcraft accusations and other superstitious beliefs have already been discredited by the Enlightenment ideas propagated by Emperor Joseph II. As a result, the law began to reclassify certain activities that had been regarded as magical offences and treat them either as fraud or mental illness or as something simply lying outside its purview. The unevenness of the spread of these ideas meant that while the courts — driven by the Enlightenment - doubted, even rejected the validity of witchcraft accusations and other superstitious beliefs, certain segments of the population - especially the lower classes - still subscribed to them, while others took advantage of the latter’s credulity. Tóth argues that in some cases the scepticism of Enlightenment ideas was undermined by the prejudices the representadves of the law had against certain groups of the accused (in the case he analyses a large group of Roma people). This, however, invited the ridicule of the larger international community against the Hungarian judges, thus showing which side consensus was on. However, just as the “old” beliefs were undermined and being pushed to die margins, in elite circles new kinds of spiritual movements were gaining ground.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e57af4de91958bbbac981fce686001cf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92823641,"asset_id":88936858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92823641/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88936858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88936858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88936858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88936858]").text(description); $(".js-view-count[data-work-id=88936858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88936858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88936858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 88936858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e57af4de91958bbbac981fce686001cf" } } $('.js-work-strip[data-work-id=88936858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88936858,"title":"Péter Tóth G. / Swindlers Lunatics Losers. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45688933"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45688933/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_The_Kleio_Witchcraft_Trial_Database"><img alt="Research paper thumbnail of KLANICZAY, Gábor-PÓCS, Éva-TÓTH G., Péter-Robert WOLOSZ: The Kleio Witchcraft Trial Database" class="work-thumbnail" src="https://attachments.academia-assets.com/66194674/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45688933/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_The_Kleio_Witchcraft_Trial_Database">KLANICZAY, Gábor-PÓCS, Éva-TÓTH G., Péter-Robert WOLOSZ: The Kleio Witchcraft Trial Database</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. L’Harmattan Kiadó – PTE Néprajz Tans...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. L’Harmattan Kiadó – PTE Néprajz Tanszék, Budapest, 2001 (Studia Ethnologica Hungarica 1.) 293-337. The idea of using computerized data processing came from the complexity of the research objectives of our workgroup researching Hungarian witchcraft trial, as well as from the extremely large quantity of data available for us. Following experiments with different data processing methods, we chose to use the Kleio-database-processing system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="91a008cdb5de5f0bb5e6de59d2369af3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66194674,"asset_id":45688933,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66194674/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45688933"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45688933"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45688933; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45688933]").text(description); $(".js-view-count[data-work-id=45688933]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45688933; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45688933']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45688933, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "91a008cdb5de5f0bb5e6de59d2369af3" } } $('.js-work-strip[data-work-id=45688933]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45688933,"title":"KLANICZAY, Gábor-PÓCS, Éva-TÓTH G., Péter-Robert WOLOSZ: The Kleio Witchcraft Trial Database","translated_title":"","metadata":{"abstract":"In: Demonológia és boszorkányság Európában. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45688884"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45688884/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_A_Kleio_boszork%C3%A1nyper_adatb%C3%A1zis_In_Demonol%C3%B3gia_%C3%A9s_boszork%C3%A1nys%C3%A1g_Eur%C3%B3p%C3%A1ban_Szerk_P%C3%B3cs_%C3%89va_Harmattan_Kiad%C3%B3_PTE_N%C3%A9prajz_Tansz%C3%A9k_Budapest_2001_Studia_Ethnologica_Hungarica_1_293_337"><img alt="Research paper thumbnail of KLANICZAY Gábor-PÓCS Éva-TÓTH G. Péter-Robert WOLOSZ A Kleio boszorkányper adatbázis. In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. ’Harmattan Kiadó – PTE Néprajz Tanszék, Budapest, 2001. (Studia Ethnologica Hungarica 1.) 293-337." class="work-thumbnail" src="https://attachments.academia-assets.com/66194648/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45688884/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_A_Kleio_boszork%C3%A1nyper_adatb%C3%A1zis_In_Demonol%C3%B3gia_%C3%A9s_boszork%C3%A1nys%C3%A1g_Eur%C3%B3p%C3%A1ban_Szerk_P%C3%B3cs_%C3%89va_Harmattan_Kiad%C3%B3_PTE_N%C3%A9prajz_Tansz%C3%A9k_Budapest_2001_Studia_Ethnologica_Hungarica_1_293_337">KLANICZAY Gábor-PÓCS Éva-TÓTH G. Péter-Robert WOLOSZ A Kleio boszorkányper adatbázis. In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. ’Harmattan Kiadó – PTE Néprajz Tanszék, Budapest, 2001. (Studia Ethnologica Hungarica 1.) 293-337.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mta.academia.edu/P%C3%A9terT%C3%B3thG">Péter Tóth G</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ceu.academia.edu/KlaniczayGabor">Klaniczay Gabor</a></span></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The idea of using computerized data processing came from the complexity of the research objective...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The idea of using computerized data processing came from the complexity of the research objectives of our workgroup researching Hungarian witchcraft trial, as well as from the extremely large quantity of data available for us. Following experiments with different data processing methods, we chose to use the Kleio-database-processing system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3da20153405972e08977039dfcb3a7d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66194648,"asset_id":45688884,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66194648/download_file?st=MTczMjczMzE5OSw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45688884"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45688884"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45688884; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45688884]").text(description); $(".js-view-count[data-work-id=45688884]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45688884; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45688884']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45688884, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3da20153405972e08977039dfcb3a7d3" } } $('.js-work-strip[data-work-id=45688884]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45688884,"title":"KLANICZAY Gábor-PÓCS Éva-TÓTH G. 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In Boszorkányok, varázslók, démonok. Klaniczay Gábor és Pócs Éva szerk. Vallásetnológiai tanulmányok 1. Budapest: Balassi, pp. 63-84." class="work-thumbnail" src="https://attachments.academia-assets.com/65444938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44920872/A_m%C3%A1gia_dekriminaliz%C3%A1ci%C3%B3ja_%C3%A9s_a_babonaellenes_k%C3%BCzdelem_Magyarorsz%C3%A1gon_%C3%A9s_Erd%C3%A9lyben_1740_1848_In_Boszork%C3%A1nyok_var%C3%A1zsl%C3%B3k_d%C3%A9monok_Klaniczay_G%C3%A1bor_%C3%A9s_P%C3%B3cs_%C3%89va_szerk_Vall%C3%A1setnol%C3%B3giai_tanulm%C3%A1nyok_1_Budapest_Balassi_pp_63_84">A mágia dekriminalizációja és a babonaellenes küzdelem Magyarországon és Erdélyben, 1740-1848. In Boszorkányok, varázslók, démonok. Klaniczay Gábor és Pócs Éva szerk. Vallásetnológiai tanulmányok 1. Budapest: Balassi, pp. 63-84.</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A kötet első tanulmánya a magyarországi boszorkányüldözés rövid történetébe illesztve ad áttekint...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A kötet első tanulmánya a magyarországi boszorkányüldözés rövid történetébe illesztve ad áttekintő elemzést a hazai kutatásokról a 18. századtól napjainkig. Ezt követik a katolikus és protestáns demonológia világképalkotó, a népi kultúrát befolyásoló szerepét feltáró cikkek, amelyek az egyháztörténet és jogtörténet, valamint az egyházi elit nézőpontjából vizsgálják a kora újkor boszorkánysággal kapcsolatos eseményeit, a háttérben a felvilágosodás eszméinek térhódításával, a babonaellenes küzdelemmel 1740–1848 között. A boszorkányüldözés írott dokumentumait, perjegyzőkönyveit felhasználó tanulmányok a kora újkori városi és falusi boszorkányvádak társadalmi és kulturális kontextusának mikrotörténeti elemzését nyújtják.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1ba1ac7d0971284109727757189960f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65444938,"asset_id":44920872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65444938/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44920872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44920872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44920872; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44920872]").text(description); $(".js-view-count[data-work-id=44920872]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44920872; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44920872']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44920872, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c1ba1ac7d0971284109727757189960f" } } $('.js-work-strip[data-work-id=44920872]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44920872,"title":"A mágia dekriminalizációja és a babonaellenes küzdelem Magyarországon és Erdélyben, 1740-1848. 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Középkori váraink turizmusipari használata. In: Fejős Zoltán (szerk.): Színre vitt helyek - Tabula könyvek 11. (Budapest: Néprajzi Múzeum) pp. 41-62." class="work-thumbnail" src="https://attachments.academia-assets.com/65441340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44917831/M%C3%BAzeumi_enteri%C5%91r_historical_reenactment_k%C3%ADnz%C3%B3kamra_panoptikum_K%C3%B6z%C3%A9pkori_v%C3%A1raink_turizmusipari_haszn%C3%A1lata_In_Fej%C5%91s_Zolt%C3%A1n_szerk_Sz%C3%ADnre_vitt_helyek_Tabula_k%C3%B6nyvek_11_Budapest_N%C3%A9prajzi_M%C3%BAzeum_pp_41_62">Múzeumi enteriőr – historical reenactment - kínzókamra-panoptikum. Középkori váraink turizmusipari használata. In: Fejős Zoltán (szerk.): Színre vitt helyek - Tabula könyvek 11. (Budapest: Néprajzi Múzeum) pp. 41-62.</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Amikor a nagyvázsonyi vár egyik tornyából egyik nap tompa puffanással földre érkező Kereki Gergel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Amikor a nagyvázsonyi vár egyik tornyából egyik nap tompa puffanással földre érkező Kereki Gergely a zuhanás közben végiggondolta életét, bizonyára rossz döntésként értékelte azt a napot, amikor feleségül vette Mátyás egykori hadvezérének, Magyar Balázsnak a lányát. így kezdi el bemutatni E. Kovács Péter a nagyvázsonyi vár hétköznapi történetiségét nemrég megjelent könyvében. Írásában egyszerre villannak fel a hely magas műveltséget tanúsító emlékei (innen származik négy ismert középkori kódexünk), a földesúr személyéhez tapadt morbid legendák és a régészeti leletekből kikövetkeztethető, a mindennapi életvilágokat reprezentáló tárgytörténetek. Ha csak őt vagy a régészeti feltárást végző Éri Istvánt olvassuk amit persze csak kevesen teszünk meg meglepő módon, romon nőtt virágként a vár egészen színes, életszerű történetei rajzolódnak ki. Ma, amikor ugyanitt az olyan típusú reklámszövegek sorjáznak, mint a Téged is vár a Virslivár, a Manóvár, a Kalandvár, a Mikulás-vár, a Kartonvár, a Gumivár, a Gesztenye-vár és a Mese-vár (mintha csak az 1980-as évek egyik gyöngyszemének a Téged is vár a Papírgyár! folklorisztikai variabilitása szabadult volna el, vagy a várakra rímelve a szimplán együgyű Téged is vár Kolozsvár, a Siklósi vár, a Füzéri vár, a cseszneki vár gépiesített újraalkotása történne) szóval amikor ezeket olvassuk vagy hallgatjuk, furcsa ellentétet vélünk felfedezni a rommá degradált várak egykori hétköznapi történelme és a mai turizmusipari retardált rögvalóság között. 2006-ban éles vita alakult ki Nagyvázsony település önkormányzata és a nagyvázsonyi Kinizsi vár egykori feltárója, Éri István között, amikor az ismert régész látványos, a szélesebb nyilvánosságnak szóló gesztussal visszaadta alig negyedévig élő díszpolgári címét a falunak. Hogy a vita miként fajult a megtiszteltetésből rosszízű sajtó-happeningig, és mi köze volt mindennek a nagyvázsonyi vár rekonstrukciójához és a várba helyezett, a középkori élet miliőjét megálmodó turizmusipari fejlesztéshez, e tanulmányban szeretnék kitérni.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f61c6279c2cc8a38d9e8bc244003a0e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65441340,"asset_id":44917831,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65441340/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44917831"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44917831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44917831; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44917831]").text(description); $(".js-view-count[data-work-id=44917831]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44917831; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44917831']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44917831, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8f61c6279c2cc8a38d9e8bc244003a0e" } } $('.js-work-strip[data-work-id=44917831]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44917831,"title":"Múzeumi enteriőr – historical reenactment - kínzókamra-panoptikum. 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Ha csak őt vagy a régészeti feltárást végző Éri Istvánt olvassuk amit persze csak kevesen teszünk meg meglepő módon, romon nőtt virágként a vár egészen színes, életszerű történetei rajzolódnak ki. 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Hogy a vita miként fajult a megtiszteltetésből rosszízű sajtó-happeningig, és mi köze volt mindennek a nagyvázsonyi vár rekonstrukciójához és a várba helyezett, a középkori élet miliőjét megálmodó turizmusipari fejlesztéshez, e tanulmányban szeretnék kitérni.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Tóth G. Péter"},"translated_abstract":"Amikor a nagyvázsonyi vár egyik tornyából egyik nap tompa puffanással földre érkező Kereki Gergely a zuhanás közben végiggondolta életét, bizonyára rossz döntésként értékelte azt a napot, amikor feleségül vette Mátyás egykori hadvezérének, Magyar Balázsnak a lányát. így kezdi el bemutatni E. Kovács Péter a nagyvázsonyi vár hétköznapi történetiségét nemrég megjelent könyvében. Írásában egyszerre villannak fel a hely magas műveltséget tanúsító emlékei (innen származik négy ismert középkori kódexünk), a földesúr személyéhez tapadt morbid legendák és a régészeti leletekből kikövetkeztethető, a mindennapi életvilágokat reprezentáló tárgytörténetek. Ha csak őt vagy a régészeti feltárást végző Éri Istvánt olvassuk amit persze csak kevesen teszünk meg meglepő módon, romon nőtt virágként a vár egészen színes, életszerű történetei rajzolódnak ki. Ma, amikor ugyanitt az olyan típusú reklámszövegek sorjáznak, mint a Téged is vár a Virslivár, a Manóvár, a Kalandvár, a Mikulás-vár, a Kartonvár, a Gumivár, a Gesztenye-vár és a Mese-vár (mintha csak az 1980-as évek egyik gyöngyszemének a Téged is vár a Papírgyár! folklorisztikai variabilitása szabadult volna el, vagy a várakra rímelve a szimplán együgyű Téged is vár Kolozsvár, a Siklósi vár, a Füzéri vár, a cseszneki vár gépiesített újraalkotása történne) szóval amikor ezeket olvassuk vagy hallgatjuk, furcsa ellentétet vélünk felfedezni a rommá degradált várak egykori hétköznapi történelme és a mai turizmusipari retardált rögvalóság között. 2006-ban éles vita alakult ki Nagyvázsony település önkormányzata és a nagyvázsonyi Kinizsi vár egykori feltárója, Éri István között, amikor az ismert régész látványos, a szélesebb nyilvánosságnak szóló gesztussal visszaadta alig negyedévig élő díszpolgári címét a falunak. Hogy a vita miként fajult a megtiszteltetésből rosszízű sajtó-happeningig, és mi köze volt mindennek a nagyvázsonyi vár rekonstrukciójához és a várba helyezett, a középkori élet miliőjét megálmodó turizmusipari fejlesztéshez, e tanulmányban szeretnék kitérni.","internal_url":"https://www.academia.edu/44917831/M%C3%BAzeumi_enteri%C5%91r_historical_reenactment_k%C3%ADnz%C3%B3kamra_panoptikum_K%C3%B6z%C3%A9pkori_v%C3%A1raink_turizmusipari_haszn%C3%A1lata_In_Fej%C5%91s_Zolt%C3%A1n_szerk_Sz%C3%ADnre_vitt_helyek_Tabula_k%C3%B6nyvek_11_Budapest_N%C3%A9prajzi_M%C3%BAzeum_pp_41_62","translated_internal_url":"","created_at":"2021-01-16T12:41:17.225-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":65441340,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65441340/thumbnails/1.jpg","file_name":"TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment.pdf","download_url":"https://www.academia.edu/attachments/65441340/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Muzeumi_enterior_historical_reenactment.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65441340/TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment-libre.pdf?1610830818=\u0026response-content-disposition=attachment%3B+filename%3DMuzeumi_enterior_historical_reenactment.pdf\u0026Expires=1732658597\u0026Signature=DA4QCK0DR~kcJWi5UxAiXUz3vnHZwgb10uSjQFxsCQtBirAHieDOw1808IAicqpDVLb9-G6Vjp-7rnySn7DcG44smEoLXLGNCBkerPoT3~2vuMCZz5ovP6NtFvuF7OHu4vGkAtCy~I1uhAplhWOovv0iJfoM2zrLUu-6Rw7TkjPAZkFrwp4fms3DKAeWTA8Co9MOz0lHuHEdGSaUy7uXbpgB9LLFVBf7mRaYPhK67ybnTUoCD3kfSLErCALB7WRI7wcuLLuL0LNiMKWvhCbQiC0LjtJFguuvSYrmoJTfkv1XhhyiHkPExCb5Se55J755w6v7oqK~DUHy2nhFRyxrmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Múzeumi_enteriőr_historical_reenactment_kínzókamra_panoptikum_Középkori_váraink_turizmusipari_használata_In_Fejős_Zoltán_szerk_Színre_vitt_helyek_Tabula_könyvek_11_Budapest_Néprajzi_Múzeum_pp_41_62","translated_slug":"","page_count":29,"language":"hu","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[{"id":65441340,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65441340/thumbnails/1.jpg","file_name":"TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment.pdf","download_url":"https://www.academia.edu/attachments/65441340/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Muzeumi_enterior_historical_reenactment.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65441340/TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment-libre.pdf?1610830818=\u0026response-content-disposition=attachment%3B+filename%3DMuzeumi_enterior_historical_reenactment.pdf\u0026Expires=1732658597\u0026Signature=DA4QCK0DR~kcJWi5UxAiXUz3vnHZwgb10uSjQFxsCQtBirAHieDOw1808IAicqpDVLb9-G6Vjp-7rnySn7DcG44smEoLXLGNCBkerPoT3~2vuMCZz5ovP6NtFvuF7OHu4vGkAtCy~I1uhAplhWOovv0iJfoM2zrLUu-6Rw7TkjPAZkFrwp4fms3DKAeWTA8Co9MOz0lHuHEdGSaUy7uXbpgB9LLFVBf7mRaYPhK67ybnTUoCD3kfSLErCALB7WRI7wcuLLuL0LNiMKWvhCbQiC0LjtJFguuvSYrmoJTfkv1XhhyiHkPExCb5Se55J755w6v7oqK~DUHy2nhFRyxrmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44890559"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44890559/_The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary_Acta_Ethnographica_Hungarica_48_3_4_pp_385_396_2003_"><img alt="Research paper thumbnail of "The Bloody Theatre of Europe". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary. Acta Ethnographica Hungarica, 48 (3–4), pp. 385–396 (2003)" class="work-thumbnail" src="https://attachments.academia-assets.com/65407935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44890559/_The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary_Acta_Ethnographica_Hungarica_48_3_4_pp_385_396_2003_">"The Bloody Theatre of Europe". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary. Acta Ethnographica Hungarica, 48 (3–4), pp. 385–396 (2003)</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2003</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Words like aggression, violence, and violent actions usually carry destructive meanings. People t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Words like aggression, violence, and violent actions usually carry destructive meanings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, threatening behavior, assault, inflicting pain, injuring or ritual killing of men, or the fighting of war are all part of our lives as much as feasts and rituals that bind communities together, or the command to love of different religious ideologies. In the 16th century there was a definitive turn in judging the body in public. It meant that public attention gradually turned from the corpse of Christ to the bodies of the thieves. The two thieves were brought down from their crosses, laid out on the dissecting table, or their bodies were torn apart during fights. Evil-doers became part of scientific cognition. The antisocial public enemy became a hero of the community in the popular literature and historic stories. The conserved and stuffed bodies of robbers and killers were displayed in the first museums of the Early Modern Age, as a main attraction. Rebels were cut into pieces as part of a baroque play on the killing floor to display the parts in buildings of the town. The body of the everyday killer became a spectacle, and the interest in the mind of the solitary killer developed medical thinking on the human spirit.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f29c3f772b24cd4b0ad14d0778ac31c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65407935,"asset_id":44890559,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65407935/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44890559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44890559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44890559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44890559]").text(description); $(".js-view-count[data-work-id=44890559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44890559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44890559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44890559, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f29c3f772b24cd4b0ad14d0778ac31c0" } } $('.js-work-strip[data-work-id=44890559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44890559,"title":"\"The Bloody Theatre of Europe\". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary. Acta Ethnographica Hungarica, 48 (3–4), pp. 385–396 (2003)","translated_title":"","metadata":{"doi":"10.1556/AEthn.48.2003.3-4.6","abstract":"Words like aggression, violence, and violent actions usually carry destructive meanings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, threatening behavior, assault, inflicting pain, injuring or ritual killing of men, or the fighting of war are all part of our lives as much as feasts and rituals that bind communities together, or the command to love of different religious ideologies. In the 16th century there was a definitive turn in judging the body in public. It meant that public attention gradually turned from the corpse of Christ to the bodies of the thieves. 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In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, threatening behavior, assault, inflicting pain, injuring or ritual killing of men, or the fighting of war are all part of our lives as much as feasts and rituals that bind communities together, or the command to love of different religious ideologies. In the 16th century there was a definitive turn in judging the body in public. It meant that public attention gradually turned from the corpse of Christ to the bodies of the thieves. The two thieves were brought down from their crosses, laid out on the dissecting table, or their bodies were torn apart during fights. Evil-doers became part of scientific cognition. The antisocial public enemy became a hero of the community in the popular literature and historic stories. The conserved and stuffed bodies of robbers and killers were displayed in the first museums of the Early Modern Age, as a main attraction. 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The natural and magical miracle as material proof in the demonological literature of early modern Hungary. Acta Ethnographica Hungarica, 54 (2), pp. 411–451 (2009)" class="work-thumbnail" src="https://attachments.academia-assets.com/65396666/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44881796/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary_Acta_Ethnographica_Hungarica_54_2_pp_411_451_2009_">Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary. Acta Ethnographica Hungarica, 54 (2), pp. 411–451 (2009)</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his study Peter Tóth G. focuses on the changing social attitudes towards the methods of curing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his study Peter Tóth G. focuses on the changing social attitudes towards the methods of curing demonic possession in 17–18th century Europe. Following the thorough examination of various historical, medical, theological literature and legal sources the author reveals how the ecclesiastical character of the exorcising-purging activity had been slowly shifted to the sphere of medicine. Both demonology and medical learning wanted to define what material proofs they were to use in order to alleviate the politically rooted disease symptoms of the early modern period. Finding the proper therapeutic treatment required the appropriate description of the pathology, revealing the causes and consequences and making the right diagnosis. Several key questions were formulated concerning these requirements. Most of the questions formulated in this way are based on a formal syllogism that meets the normative requirements of disciplines that include law, theology and medicine and whose formal elements became valid within the systems of fullfilment of these disciplines themselves. In this paper I shall attempt to introduce the scholarly literature based on these formal logical criteria that address material proofs, omens, prophecies, oracles and miracles. 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Die Dekriminalisierung der Magie und der Kampf gegen den Aberglauben in Ungarn und in Siebenbürgen 1740−1848." class="work-thumbnail" src="https://attachments.academia-assets.com/65390178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44876713/Lilla_Kr%C3%A1sz_und_P%C3%A9ter_T%C3%B3th_G_Die_Dekriminalisierung_der_Magie_und_der_Kampf_gegen_den_Aberglauben_in_Ungarn_und_in_Siebenb%C3%BCrgen_1740_1848">Lilla Krász und Péter Tóth G. Die Dekriminalisierung der Magie und der Kampf gegen den Aberglauben in Ungarn und in Siebenbürgen 1740−1848.</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SPÄTE HEXENPROZESSE. Der Umgang der Aufklärung mit dem Irrationalen. HEXENFORSCHUNG Band 14 Herau...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">SPÄTE HEXENPROZESSE. Der Umgang der Aufklärung mit dem Irrationalen. HEXENFORSCHUNG Band 14 Herausgegeben von Wolfgang Behringer, Sönke Lorenz (†) und Dieter R. Bauer Unter redaktioneller Mitarbeit von Sarah Minor und Johanna E. Blume. Verlag für Regionalgeschichte Bielefeld 2016<br />ISSN 0948-7131 ISBN 978-3-89534-904-1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20c70de7f86ff9d0656feccdd4d729d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65390178,"asset_id":44876713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65390178/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44876713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44876713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44876713; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44876713]").text(description); $(".js-view-count[data-work-id=44876713]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44876713; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44876713']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44876713, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "20c70de7f86ff9d0656feccdd4d729d6" } } $('.js-work-strip[data-work-id=44876713]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44876713,"title":"Lilla Krász und Péter Tóth G. 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Egy istenítélet jellegű eljárás genezise a boszorkányüldözés forrásainak tükrében. In: Pócs Éva (szerk.): Áldozat, divináció, istenítélet. Budapest: Balassi, 2018, 343-450." class="work-thumbnail" src="https://attachments.academia-assets.com/65367084/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44857825/Folyampr%C3%B3ba_liturgikus_v%C3%ADzpr%C3%B3ba_boszork%C3%A1nyf%C3%BCr%C3%B6szt%C3%A9s_Egy_isten%C3%ADt%C3%A9let_jelleg%C5%B1_elj%C3%A1r%C3%A1s_genezise_a_boszork%C3%A1ny%C3%BCld%C3%B6z%C3%A9s_forr%C3%A1sainak_t%C3%BCkr%C3%A9ben_In_P%C3%B3cs_%C3%89va_szerk_%C3%81ldozat_divin%C3%A1ci%C3%B3_isten%C3%ADt%C3%A9let_Budapest_Balassi_2018_343_450">Folyampróba - liturgikus vízpróba – boszorkányfürösztés. Egy istenítélet jellegű eljárás genezise a boszorkányüldözés forrásainak tükrében. In: Pócs Éva (szerk.): Áldozat, divináció, istenítélet. Budapest: Balassi, 2018, 343-450.</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vallásetnológiai fogalmak tudományközeli megközelítésben - Tanulmányok a transzcendensről IX.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d605ebe64bcb6500acaa97fa42d2167e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65367084,"asset_id":44857825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65367084/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44857825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44857825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44857825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44857825]").text(description); $(".js-view-count[data-work-id=44857825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44857825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44857825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44857825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d605ebe64bcb6500acaa97fa42d2167e" } } $('.js-work-strip[data-work-id=44857825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44857825,"title":"Folyampróba - liturgikus vízpróba – boszorkányfürösztés. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="390309" id="papers"><div class="js-work-strip profile--work_container" data-work-id="125694565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125694565/Farkas_emberfarkas_vadember_ember_A_hiedelmek_szeml%C3%A9letv%C3%A1ltoz%C3%A1sai_a_XVIII_sz%C3%A1zadi_Nyugat_Dun%C3%A1nt%C3%BAlon"><img alt="Research paper thumbnail of Farkas, emberfarkas, vadember, ember: A hiedelmek szemléletváltozásai a XVIII. századi Nyugat-Dunántúlon" class="work-thumbnail" src="https://attachments.academia-assets.com/119691274/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125694565/Farkas_emberfarkas_vadember_ember_A_hiedelmek_szeml%C3%A9letv%C3%A1ltoz%C3%A1sai_a_XVIII_sz%C3%A1zadi_Nyugat_Dun%C3%A1nt%C3%BAlon">Farkas, emberfarkas, vadember, ember: A hiedelmek szemléletváltozásai a XVIII. századi Nyugat-Dunántúlon</a></div><div class="wp-workCard_item"><span>Fiziker, Róbert; Kelemen, Dávid (szerk.) Sopron vonzásában : Ünnepi tanulmányok Dominkovits Péter 60. születésnapjára </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti hiedelemada...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti <br />hiedelemadatok zömmel a XVIII. századból bukkannak fel, de egy-egy esetet <br />ismerünk a XVI. és a XVII. századból is.  Ezt a pásztorembereknek tulajdonított, vagy épp általuk is hírelt képességet, tudniillik, hogy képesek a farkasokkal szót érteni <br />és rájuk bűbájos módon hatni (vagy farkassá változni) a „boszorkányperes” esetek egyik <br />alapvádjának tekinthetjük. Magyarországról éppúgy, mint Erdélyből, a Dunántúlról, a Felvidékről vagy az Alföldről ismerjük egy-egy farkasokkal kooperáló pásztorember perbeli esetét. A társadalom peremén élőkről, vagy az onnan kiszorulókról való gondolkodás a kortárs értelmiségiek körében is népszerű téma volt. Ha a kortárs babonaellenes irodalmat és a tudományos gondolkodókat is idevesszük, meglepő felfedezést tehetünk a társadalomból száműzöttek felemeléséről, ami a kortárs értelmiség számára hol vonzó hóbortnak, hol a koldusokhoz vagy a vademberekhez fűződő groteszk viszonynak tűnik.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0aafb85f8139cd694bc2ddba8f60b4c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119691274,"asset_id":125694565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119691274/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125694565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125694565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125694565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125694565]").text(description); $(".js-view-count[data-work-id=125694565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125694565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125694565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125694565, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0aafb85f8139cd694bc2ddba8f60b4c9" } } $('.js-work-strip[data-work-id=125694565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125694565,"title":"Farkas, emberfarkas, vadember, ember: A hiedelmek szemléletváltozásai a XVIII. századi Nyugat-Dunántúlon","translated_title":"","metadata":{"volume":"683 p.","abstract":"A csordásfarkasra, küldött farkasra, farkaskoldusra, prikulicsra vonatkozó történeti\r\nhiedelemadatok zömmel a XVIII. századból bukkannak fel, de egy-egy esetet\r\nismerünk a XVI. és a XVII. századból is. 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A kötetben előforduló vádlók, vádlottak vagy tanúk többsége a városfalak belső peremén és a belvárosban élő módosabb, esetenként gazdag polgárok soraiból került ki. Mivel a szegedi perek nagy részét Reizner János 1900-ban már közölte, célszerű volt a levéltári állományt újra átvizsgálni. Az újonnan feltárt dokumentumok immár teljes terjedelemben most kerülnek elsőként kiadásra. Ezek átírási munkálatait Brandl Gergely végezte el. Kötetünk újraközli Reizner János, Oltvay Ferenc feltárásait, de minden esetben pótolja az általuk nem közölt szövegrészeket, hiányokat is. 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It...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The paper discusses the period marking the end of the witch-hunt era in the Hungarian Kingdom. It describes the process of decriminalization by mapping power mechanisms, capturing the nature of judicial measures, and examining the criminal activities, social roles, and undesirable behavior of those indicted. Among the reasons why witch trials ended, it links the monarch’s Pietist approach and implementing the principle of caring for the subjects in criminal law with mercantilist philosophy and the acceleration of the process of medicalization in general. 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When the seeds to be sown were taken to the field, she cried:&amp;amp;amp;quot; What use to s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... When the seeds to be sown were taken to the field, she cried:&amp;amp;amp;quot; What use to sow if you will reap nothing, even in this year I shall see you starve to death.&amp;amp;amp;quot; Then somebody said to Janos Kis&amp;amp;amp;#x27;s wife in good humor that some women would be swum, since there had been no rain. ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435695"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435695; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435695]").text(description); $(".js-view-count[data-work-id=101435695]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435695; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435695']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435695, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=101435695]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435695,"title":"River Ordealtrial by Water-Swimming of Witches: Procedures of Ordeal in Witch Trials","translated_title":"","metadata":{"abstract":"... 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The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101435694/The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary">The Bloody Theatre of Europe". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary</a></div><div class="wp-workCard_item"><span>Acta Ethnographica Hungarica</span><span>, 2003</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435694"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435694"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435694; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435694]").text(description); $(".js-view-count[data-work-id=101435694]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435694; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435694']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435694, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=101435694]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435694,"title":"The Bloody Theatre of Europe\". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary","translated_title":"","metadata":{"abstract":"Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, ...","publisher":"Akademiai Kiado Zrt.","publication_date":{"day":null,"month":null,"year":2003,"errors":{}},"publication_name":"Acta Ethnographica Hungarica"},"translated_abstract":"Abstract: Words like aggression, violence, and violent actions usually carry destructive mean-ings. People tend to forget their constructive culturally determined meanings. 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The natural and magical miracle as material proof in the demonological literature of early modern Hungary" class="work-thumbnail" src="https://attachments.academia-assets.com/101978295/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101435693/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary">Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary</a></div><div class="wp-workCard_item"><span>Acta Ethnographica Hungarica</span><span>, 2009</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8b00e3fa357aad931266a4c03bfaf1db" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101978295,"asset_id":101435693,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101978295/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435693"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435693"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435693; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435693]").text(description); $(".js-view-count[data-work-id=101435693]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435693; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435693']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435693, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8b00e3fa357aad931266a4c03bfaf1db" } } $('.js-work-strip[data-work-id=101435693]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435693,"title":"Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary","translated_title":"","metadata":{"publisher":"Akademiai Kiado Zrt.","grobid_abstract":"Both demonology and medical learning wanted to defi ne what material proofs they were to use in order to alleviate the politically rooted disease symptoms of the early modern period. Finding the proper therapeutic treatment required the appropriate description of the pathology, revealing the causes and consequences and making the right diagnosis. Several key questions were formulated concerning these requirements. Most of the questions formulated in this way are based on a formal syllogism that meets the normative requirements of disciplines that include law, theology and medicine and whose formal elements became valid within the systems of fulfi lment of these disciplines themselves. In this paper I shall attempt to introduce the scholarly literature based on these formal logical criteria that address material proofs, omens, prophecies, oracles and miracles. I shall then outline how this debate in European secondary literature has been received in Hungarian scholarship.","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Acta Ethnographica Hungarica","grobid_abstract_attachment_id":101978295},"translated_abstract":null,"internal_url":"https://www.academia.edu/101435693/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary","translated_internal_url":"","created_at":"2023-05-08T04:09:26.309-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":101978295,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101978295/thumbnails/1.jpg","file_name":"AEthn.54.2009.2.1220230508-1-xfr1vi.pdf","download_url":"https://www.academia.edu/attachments/101978295/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Objects_worms_demons_The_natural_and_mag.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101978295/AEthn.54.2009.2.1220230508-1-xfr1vi-libre.pdf?1683545347=\u0026response-content-disposition=attachment%3B+filename%3DObjects_worms_demons_The_natural_and_mag.pdf\u0026Expires=1732685630\u0026Signature=SigAufb6zSa0-QiOEf7zH-kjJphsxcNUow4SbPW2-8EWcNzZ-urX2cBOFWu0OiBzA41NJXdMkzWOkZF~R9CYKhn2DO4~1Pv2QUnmBrU60EpfbR65B0JBjHmEUA4Vgh2-ZxOf801tCrt57U4UP4qPG5X-SvjUkqy2YC1T3HviPnPaBvg0gxd8GLCBDc~5lRuzTT-akM9NcDLrzwAozXu7ODFn8fP1hTKrHiAUmonxTD0i6G4daRiU5fhJBVSE4Uj0nS5FBNEf0fIt-4NkUJP9d-95tzk3XxeS8-8D1aG9~xggtdYXjTOfMa1K5qGlxXkoJG7E9S9qgbBCTFpbnwKEKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary","translated_slug":"","page_count":41,"language":"en","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[{"id":101978295,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/101978295/thumbnails/1.jpg","file_name":"AEthn.54.2009.2.1220230508-1-xfr1vi.pdf","download_url":"https://www.academia.edu/attachments/101978295/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Objects_worms_demons_The_natural_and_mag.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/101978295/AEthn.54.2009.2.1220230508-1-xfr1vi-libre.pdf?1683545347=\u0026response-content-disposition=attachment%3B+filename%3DObjects_worms_demons_The_natural_and_mag.pdf\u0026Expires=1732685630\u0026Signature=SigAufb6zSa0-QiOEf7zH-kjJphsxcNUow4SbPW2-8EWcNzZ-urX2cBOFWu0OiBzA41NJXdMkzWOkZF~R9CYKhn2DO4~1Pv2QUnmBrU60EpfbR65B0JBjHmEUA4Vgh2-ZxOf801tCrt57U4UP4qPG5X-SvjUkqy2YC1T3HviPnPaBvg0gxd8GLCBDc~5lRuzTT-akM9NcDLrzwAozXu7ODFn8fP1hTKrHiAUmonxTD0i6G4daRiU5fhJBVSE4Uj0nS5FBNEf0fIt-4NkUJP9d-95tzk3XxeS8-8D1aG9~xggtdYXjTOfMa1K5qGlxXkoJG7E9S9qgbBCTFpbnwKEKw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":815,"name":"Epistemology","url":"https://www.academia.edu/Documents/in/Epistemology"},{"id":7457,"name":"Demonology","url":"https://www.academia.edu/Documents/in/Demonology"},{"id":138943,"name":"Normative","url":"https://www.academia.edu/Documents/in/Normative"},{"id":228473,"name":"Miracle","url":"https://www.academia.edu/Documents/in/Miracle"},{"id":231945,"name":"Scholarship","url":"https://www.academia.edu/Documents/in/Scholarship"},{"id":370751,"name":"Syllogism","url":"https://www.academia.edu/Documents/in/Syllogism"},{"id":1778352,"name":"Mathematical Proof","url":"https://www.academia.edu/Documents/in/Mathematical_Proof"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="101435637"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/101435637/N%C3%A9phit_vall%C3%A1s_mentalit%C3%A1s_K%C3%A9ziratos_%C3%A9s_nyomtatott_forr%C3%A1sok_16_19_sz%C3%A1zad_Forr%C3%A1sfelt%C3%A1r%C3%A1s_kiad%C3%A1s_%C3%A9s_kutat%C3%A1s_Folk_belief_religion_mentality_Hand_written_and_printed_sources_16_19_centuries_Exploration_publication_and_study_of_sources"><img alt="Research paper thumbnail of Néphit, vallás, mentalitás. Kéziratos és nyomtatott források, 16-19. század. Forrásfeltárás, -kiadás és kutatás = Folk belief, religion, mentality. Hand-written and printed sources, 16-19. centuries. Exploration, publication and study of sources" class="work-thumbnail" src="https://attachments.academia-assets.com/101978241/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101435637/N%C3%A9phit_vall%C3%A1s_mentalit%C3%A1s_K%C3%A9ziratos_%C3%A9s_nyomtatott_forr%C3%A1sok_16_19_sz%C3%A1zad_Forr%C3%A1sfelt%C3%A1r%C3%A1s_kiad%C3%A1s_%C3%A9s_kutat%C3%A1s_Folk_belief_religion_mentality_Hand_written_and_printed_sources_16_19_centuries_Exploration_publication_and_study_of_sources">Néphit, vallás, mentalitás. Kéziratos és nyomtatott források, 16-19. század. Forrásfeltárás, -kiadás és kutatás = Folk belief, religion, mentality. Hand-written and printed sources, 16-19. centuries. Exploration, publication and study of sources</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyilvántartása és kiadása: Boszorkányperek dokumentumainak feltárása erdélyi, valamint felvidéki és magyarországi városokban: Összesen mintegy 400 új per birtokába jutottunk, kb 1500 oldal terjedelemben. A peranyag átírása, sajtó alá rendezése folyamatos: megjelent egy vármegyei és egy városi perdokumentumokat tartalmazó kötetünk. Magyarország területén használt varázskönyvek feltárása: elkészült egy kincskeresés szövegeit tartalmazó kötet. Magyarországi benedikciók és exorcizmusok kéziratos és nyomtatott forrásainak feltárása: egy kötet sajtó alatt. - A kora újkor református prédikációinak feltárása: megjelent egy babonaellenes és egy dohányzás-ellenes prédikációkat tartalmazó kötet. Kora újkori látomásszövegek feltárása és kiadása: megjelent egy 18. századi látomás-szövegeket tartalmazó kötet. 2. Kutatás folyt a következő témákban: A boszorkányüldözés historiográfiája, statisztikája, jogi...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fc6fff39ed369a65b66060ea51deb52e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101978241,"asset_id":101435637,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101978241/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101435637"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101435637"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101435637; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101435637]").text(description); $(".js-view-count[data-work-id=101435637]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101435637; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101435637']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 101435637, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fc6fff39ed369a65b66060ea51deb52e" } } $('.js-work-strip[data-work-id=101435637]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101435637,"title":"Néphit, vallás, mentalitás. Kéziratos és nyomtatott források, 16-19. század. Forrásfeltárás, -kiadás és kutatás = Folk belief, religion, mentality. Hand-written and printed sources, 16-19. centuries. Exploration, publication and study of sources","translated_title":"","metadata":{"abstract":"A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyilvántartása és kiadása: Boszorkányperek dokumentumainak feltárása erdélyi, valamint felvidéki és magyarországi városokban: Összesen mintegy 400 új per birtokába jutottunk, kb 1500 oldal terjedelemben. A peranyag átírása, sajtó alá rendezése folyamatos: megjelent egy vármegyei és egy városi perdokumentumokat tartalmazó kötetünk. Magyarország területén használt varázskönyvek feltárása: elkészült egy kincskeresés szövegeit tartalmazó kötet. Magyarországi benedikciók és exorcizmusok kéziratos és nyomtatott forrásainak feltárása: egy kötet sajtó alatt. - A kora újkor református prédikációinak feltárása: megjelent egy babonaellenes és egy dohányzás-ellenes prédikációkat tartalmazó kötet. Kora újkori látomásszövegek feltárása és kiadása: megjelent egy 18. századi látomás-szövegeket tartalmazó kötet. 2. Kutatás folyt a következő témákban: A boszorkányüldözés historiográfiája, statisztikája, jogi..."},"translated_abstract":"A kora újkor társadalmainak mentalitása, világképe, hiedelemrendszere: 1. Források feltárása, nyilvántartása és kiadása: Boszorkányperek dokumentumainak feltárása erdélyi, valamint felvidéki és magyarországi városokban: Összesen mintegy 400 új per birtokába jutottunk, kb 1500 oldal terjedelemben. A peranyag átírása, sajtó alá rendezése folyamatos: megjelent egy vármegyei és egy városi perdokumentumokat tartalmazó kötetünk. Magyarország területén használt varázskönyvek feltárása: elkészült egy kincskeresés szövegeit tartalmazó kötet. Magyarországi benedikciók és exorcizmusok kéziratos és nyomtatott forrásainak feltárása: egy kötet sajtó alatt. - A kora újkor református prédikációinak feltárása: megjelent egy babonaellenes és egy dohányzás-ellenes prédikációkat tartalmazó kötet. Kora újkori látomásszövegek feltárása és kiadása: megjelent egy 18. századi látomás-szövegeket tartalmazó kötet. 2. 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In: Faith, Doubt and Knowledge in Religious Thinking. Bea Vidacs - Éva Pócs eds. RELIGIOUS ANTHROPOLOGICAL STUDIES IN CENTRAL EASTERN EUROPE 10. Budapest: Balassi 2020, 91-122." class="work-thumbnail" src="https://attachments.academia-assets.com/92823641/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88936858/P%C3%A9ter_T%C3%B3th_G_Swindlers_Lunatics_Losers_In_Faith_Doubt_and_Knowledge_in_Religious_Thinking_Bea_Vidacs_%C3%89va_P%C3%B3cs_eds_RELIGIOUS_ANTHROPOLOGICAL_STUDIES_IN_CENTRAL_EASTERN_EUROPE_10_Budapest_Balassi_2020_91_122">Péter Tóth G. / Swindlers Lunatics Losers. In: Faith, Doubt and Knowledge in Religious Thinking. Bea Vidacs - Éva Pócs eds. RELIGIOUS ANTHROPOLOGICAL STUDIES IN CENTRAL EASTERN EUROPE 10. Budapest: Balassi 2020, 91-122.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Péter Tóth G.’s paper tackles the late eighteenth century period in Hungary when witchcraft accus...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Péter Tóth G.’s paper tackles the late eighteenth century period in Hungary when witchcraft accusations and other superstitious beliefs have already been discredited by the Enlightenment ideas propagated by Emperor Joseph II. As a result, the law began to reclassify certain activities that had been regarded as magical offences and treat them either as fraud or mental illness or as something simply lying outside its purview. The unevenness of the spread of these ideas meant that while the courts — driven by the Enlightenment - doubted, even rejected the validity of witchcraft accusations and other superstitious beliefs, certain segments of the population - especially the lower classes - still subscribed to them, while others took advantage of the latter’s credulity. Tóth argues that in some cases the scepticism of Enlightenment ideas was undermined by the prejudices the representadves of the law had against certain groups of the accused (in the case he analyses a large group of Roma people). This, however, invited the ridicule of the larger international community against the Hungarian judges, thus showing which side consensus was on. However, just as the “old” beliefs were undermined and being pushed to die margins, in elite circles new kinds of spiritual movements were gaining ground.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e57af4de91958bbbac981fce686001cf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92823641,"asset_id":88936858,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92823641/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88936858"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88936858"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88936858; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88936858]").text(description); $(".js-view-count[data-work-id=88936858]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88936858; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88936858']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 88936858, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e57af4de91958bbbac981fce686001cf" } } $('.js-work-strip[data-work-id=88936858]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88936858,"title":"Péter Tóth G. / Swindlers Lunatics Losers. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45688933"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45688933/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_The_Kleio_Witchcraft_Trial_Database"><img alt="Research paper thumbnail of KLANICZAY, Gábor-PÓCS, Éva-TÓTH G., Péter-Robert WOLOSZ: The Kleio Witchcraft Trial Database" class="work-thumbnail" src="https://attachments.academia-assets.com/66194674/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45688933/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_The_Kleio_Witchcraft_Trial_Database">KLANICZAY, Gábor-PÓCS, Éva-TÓTH G., Péter-Robert WOLOSZ: The Kleio Witchcraft Trial Database</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. L’Harmattan Kiadó – PTE Néprajz Tans...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. L’Harmattan Kiadó – PTE Néprajz Tanszék, Budapest, 2001 (Studia Ethnologica Hungarica 1.) 293-337. The idea of using computerized data processing came from the complexity of the research objectives of our workgroup researching Hungarian witchcraft trial, as well as from the extremely large quantity of data available for us. Following experiments with different data processing methods, we chose to use the Kleio-database-processing system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="91a008cdb5de5f0bb5e6de59d2369af3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66194674,"asset_id":45688933,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66194674/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45688933"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45688933"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45688933; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45688933]").text(description); $(".js-view-count[data-work-id=45688933]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45688933; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45688933']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45688933, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "91a008cdb5de5f0bb5e6de59d2369af3" } } $('.js-work-strip[data-work-id=45688933]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45688933,"title":"KLANICZAY, Gábor-PÓCS, Éva-TÓTH G., Péter-Robert WOLOSZ: The Kleio Witchcraft Trial Database","translated_title":"","metadata":{"abstract":"In: Demonológia és boszorkányság Európában. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45688884"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45688884/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_A_Kleio_boszork%C3%A1nyper_adatb%C3%A1zis_In_Demonol%C3%B3gia_%C3%A9s_boszork%C3%A1nys%C3%A1g_Eur%C3%B3p%C3%A1ban_Szerk_P%C3%B3cs_%C3%89va_Harmattan_Kiad%C3%B3_PTE_N%C3%A9prajz_Tansz%C3%A9k_Budapest_2001_Studia_Ethnologica_Hungarica_1_293_337"><img alt="Research paper thumbnail of KLANICZAY Gábor-PÓCS Éva-TÓTH G. Péter-Robert WOLOSZ A Kleio boszorkányper adatbázis. In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. ’Harmattan Kiadó – PTE Néprajz Tanszék, Budapest, 2001. (Studia Ethnologica Hungarica 1.) 293-337." class="work-thumbnail" src="https://attachments.academia-assets.com/66194648/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45688884/KLANICZAY_G%C3%A1bor_P%C3%93CS_%C3%89va_T%C3%93TH_G_P%C3%A9ter_Robert_WOLOSZ_A_Kleio_boszork%C3%A1nyper_adatb%C3%A1zis_In_Demonol%C3%B3gia_%C3%A9s_boszork%C3%A1nys%C3%A1g_Eur%C3%B3p%C3%A1ban_Szerk_P%C3%B3cs_%C3%89va_Harmattan_Kiad%C3%B3_PTE_N%C3%A9prajz_Tansz%C3%A9k_Budapest_2001_Studia_Ethnologica_Hungarica_1_293_337">KLANICZAY Gábor-PÓCS Éva-TÓTH G. Péter-Robert WOLOSZ A Kleio boszorkányper adatbázis. In: Demonológia és boszorkányság Európában. Szerk. Pócs Éva. ’Harmattan Kiadó – PTE Néprajz Tanszék, Budapest, 2001. (Studia Ethnologica Hungarica 1.) 293-337.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mta.academia.edu/P%C3%A9terT%C3%B3thG">Péter Tóth G</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ceu.academia.edu/KlaniczayGabor">Klaniczay Gabor</a></span></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The idea of using computerized data processing came from the complexity of the research objective...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The idea of using computerized data processing came from the complexity of the research objectives of our workgroup researching Hungarian witchcraft trial, as well as from the extremely large quantity of data available for us. Following experiments with different data processing methods, we chose to use the Kleio-database-processing system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3da20153405972e08977039dfcb3a7d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66194648,"asset_id":45688884,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66194648/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45688884"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45688884"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45688884; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45688884]").text(description); $(".js-view-count[data-work-id=45688884]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45688884; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45688884']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45688884, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3da20153405972e08977039dfcb3a7d3" } } $('.js-work-strip[data-work-id=45688884]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45688884,"title":"KLANICZAY Gábor-PÓCS Éva-TÓTH G. 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In Boszorkányok, varázslók, démonok. Klaniczay Gábor és Pócs Éva szerk. Vallásetnológiai tanulmányok 1. Budapest: Balassi, pp. 63-84." class="work-thumbnail" src="https://attachments.academia-assets.com/65444938/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44920872/A_m%C3%A1gia_dekriminaliz%C3%A1ci%C3%B3ja_%C3%A9s_a_babonaellenes_k%C3%BCzdelem_Magyarorsz%C3%A1gon_%C3%A9s_Erd%C3%A9lyben_1740_1848_In_Boszork%C3%A1nyok_var%C3%A1zsl%C3%B3k_d%C3%A9monok_Klaniczay_G%C3%A1bor_%C3%A9s_P%C3%B3cs_%C3%89va_szerk_Vall%C3%A1setnol%C3%B3giai_tanulm%C3%A1nyok_1_Budapest_Balassi_pp_63_84">A mágia dekriminalizációja és a babonaellenes küzdelem Magyarországon és Erdélyben, 1740-1848. In Boszorkányok, varázslók, démonok. Klaniczay Gábor és Pócs Éva szerk. Vallásetnológiai tanulmányok 1. Budapest: Balassi, pp. 63-84.</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A kötet első tanulmánya a magyarországi boszorkányüldözés rövid történetébe illesztve ad áttekint...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A kötet első tanulmánya a magyarországi boszorkányüldözés rövid történetébe illesztve ad áttekintő elemzést a hazai kutatásokról a 18. századtól napjainkig. Ezt követik a katolikus és protestáns demonológia világképalkotó, a népi kultúrát befolyásoló szerepét feltáró cikkek, amelyek az egyháztörténet és jogtörténet, valamint az egyházi elit nézőpontjából vizsgálják a kora újkor boszorkánysággal kapcsolatos eseményeit, a háttérben a felvilágosodás eszméinek térhódításával, a babonaellenes küzdelemmel 1740–1848 között. A boszorkányüldözés írott dokumentumait, perjegyzőkönyveit felhasználó tanulmányok a kora újkori városi és falusi boszorkányvádak társadalmi és kulturális kontextusának mikrotörténeti elemzését nyújtják.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1ba1ac7d0971284109727757189960f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65444938,"asset_id":44920872,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65444938/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44920872"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44920872"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44920872; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44920872]").text(description); $(".js-view-count[data-work-id=44920872]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44920872; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44920872']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44920872, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c1ba1ac7d0971284109727757189960f" } } $('.js-work-strip[data-work-id=44920872]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44920872,"title":"A mágia dekriminalizációja és a babonaellenes küzdelem Magyarországon és Erdélyben, 1740-1848. 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Középkori váraink turizmusipari használata. In: Fejős Zoltán (szerk.): Színre vitt helyek - Tabula könyvek 11. (Budapest: Néprajzi Múzeum) pp. 41-62." class="work-thumbnail" src="https://attachments.academia-assets.com/65441340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44917831/M%C3%BAzeumi_enteri%C5%91r_historical_reenactment_k%C3%ADnz%C3%B3kamra_panoptikum_K%C3%B6z%C3%A9pkori_v%C3%A1raink_turizmusipari_haszn%C3%A1lata_In_Fej%C5%91s_Zolt%C3%A1n_szerk_Sz%C3%ADnre_vitt_helyek_Tabula_k%C3%B6nyvek_11_Budapest_N%C3%A9prajzi_M%C3%BAzeum_pp_41_62">Múzeumi enteriőr – historical reenactment - kínzókamra-panoptikum. Középkori váraink turizmusipari használata. In: Fejős Zoltán (szerk.): Színre vitt helyek - Tabula könyvek 11. (Budapest: Néprajzi Múzeum) pp. 41-62.</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Amikor a nagyvázsonyi vár egyik tornyából egyik nap tompa puffanással földre érkező Kereki Gergel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Amikor a nagyvázsonyi vár egyik tornyából egyik nap tompa puffanással földre érkező Kereki Gergely a zuhanás közben végiggondolta életét, bizonyára rossz döntésként értékelte azt a napot, amikor feleségül vette Mátyás egykori hadvezérének, Magyar Balázsnak a lányát. így kezdi el bemutatni E. Kovács Péter a nagyvázsonyi vár hétköznapi történetiségét nemrég megjelent könyvében. Írásában egyszerre villannak fel a hely magas műveltséget tanúsító emlékei (innen származik négy ismert középkori kódexünk), a földesúr személyéhez tapadt morbid legendák és a régészeti leletekből kikövetkeztethető, a mindennapi életvilágokat reprezentáló tárgytörténetek. Ha csak őt vagy a régészeti feltárást végző Éri Istvánt olvassuk amit persze csak kevesen teszünk meg meglepő módon, romon nőtt virágként a vár egészen színes, életszerű történetei rajzolódnak ki. Ma, amikor ugyanitt az olyan típusú reklámszövegek sorjáznak, mint a Téged is vár a Virslivár, a Manóvár, a Kalandvár, a Mikulás-vár, a Kartonvár, a Gumivár, a Gesztenye-vár és a Mese-vár (mintha csak az 1980-as évek egyik gyöngyszemének a Téged is vár a Papírgyár! folklorisztikai variabilitása szabadult volna el, vagy a várakra rímelve a szimplán együgyű Téged is vár Kolozsvár, a Siklósi vár, a Füzéri vár, a cseszneki vár gépiesített újraalkotása történne) szóval amikor ezeket olvassuk vagy hallgatjuk, furcsa ellentétet vélünk felfedezni a rommá degradált várak egykori hétköznapi történelme és a mai turizmusipari retardált rögvalóság között. 2006-ban éles vita alakult ki Nagyvázsony település önkormányzata és a nagyvázsonyi Kinizsi vár egykori feltárója, Éri István között, amikor az ismert régész látványos, a szélesebb nyilvánosságnak szóló gesztussal visszaadta alig negyedévig élő díszpolgári címét a falunak. Hogy a vita miként fajult a megtiszteltetésből rosszízű sajtó-happeningig, és mi köze volt mindennek a nagyvázsonyi vár rekonstrukciójához és a várba helyezett, a középkori élet miliőjét megálmodó turizmusipari fejlesztéshez, e tanulmányban szeretnék kitérni.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f61c6279c2cc8a38d9e8bc244003a0e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65441340,"asset_id":44917831,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65441340/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44917831"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44917831"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44917831; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44917831]").text(description); $(".js-view-count[data-work-id=44917831]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44917831; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44917831']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44917831, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8f61c6279c2cc8a38d9e8bc244003a0e" } } $('.js-work-strip[data-work-id=44917831]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44917831,"title":"Múzeumi enteriőr – historical reenactment - kínzókamra-panoptikum. 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Ha csak őt vagy a régészeti feltárást végző Éri Istvánt olvassuk amit persze csak kevesen teszünk meg meglepő módon, romon nőtt virágként a vár egészen színes, életszerű történetei rajzolódnak ki. 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Hogy a vita miként fajult a megtiszteltetésből rosszízű sajtó-happeningig, és mi köze volt mindennek a nagyvázsonyi vár rekonstrukciójához és a várba helyezett, a középkori élet miliőjét megálmodó turizmusipari fejlesztéshez, e tanulmányban szeretnék kitérni.","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Tóth G. Péter"},"translated_abstract":"Amikor a nagyvázsonyi vár egyik tornyából egyik nap tompa puffanással földre érkező Kereki Gergely a zuhanás közben végiggondolta életét, bizonyára rossz döntésként értékelte azt a napot, amikor feleségül vette Mátyás egykori hadvezérének, Magyar Balázsnak a lányát. így kezdi el bemutatni E. Kovács Péter a nagyvázsonyi vár hétköznapi történetiségét nemrég megjelent könyvében. Írásában egyszerre villannak fel a hely magas műveltséget tanúsító emlékei (innen származik négy ismert középkori kódexünk), a földesúr személyéhez tapadt morbid legendák és a régészeti leletekből kikövetkeztethető, a mindennapi életvilágokat reprezentáló tárgytörténetek. Ha csak őt vagy a régészeti feltárást végző Éri Istvánt olvassuk amit persze csak kevesen teszünk meg meglepő módon, romon nőtt virágként a vár egészen színes, életszerű történetei rajzolódnak ki. Ma, amikor ugyanitt az olyan típusú reklámszövegek sorjáznak, mint a Téged is vár a Virslivár, a Manóvár, a Kalandvár, a Mikulás-vár, a Kartonvár, a Gumivár, a Gesztenye-vár és a Mese-vár (mintha csak az 1980-as évek egyik gyöngyszemének a Téged is vár a Papírgyár! folklorisztikai variabilitása szabadult volna el, vagy a várakra rímelve a szimplán együgyű Téged is vár Kolozsvár, a Siklósi vár, a Füzéri vár, a cseszneki vár gépiesített újraalkotása történne) szóval amikor ezeket olvassuk vagy hallgatjuk, furcsa ellentétet vélünk felfedezni a rommá degradált várak egykori hétköznapi történelme és a mai turizmusipari retardált rögvalóság között. 2006-ban éles vita alakult ki Nagyvázsony település önkormányzata és a nagyvázsonyi Kinizsi vár egykori feltárója, Éri István között, amikor az ismert régész látványos, a szélesebb nyilvánosságnak szóló gesztussal visszaadta alig negyedévig élő díszpolgári címét a falunak. Hogy a vita miként fajult a megtiszteltetésből rosszízű sajtó-happeningig, és mi köze volt mindennek a nagyvázsonyi vár rekonstrukciójához és a várba helyezett, a középkori élet miliőjét megálmodó turizmusipari fejlesztéshez, e tanulmányban szeretnék kitérni.","internal_url":"https://www.academia.edu/44917831/M%C3%BAzeumi_enteri%C5%91r_historical_reenactment_k%C3%ADnz%C3%B3kamra_panoptikum_K%C3%B6z%C3%A9pkori_v%C3%A1raink_turizmusipari_haszn%C3%A1lata_In_Fej%C5%91s_Zolt%C3%A1n_szerk_Sz%C3%ADnre_vitt_helyek_Tabula_k%C3%B6nyvek_11_Budapest_N%C3%A9prajzi_M%C3%BAzeum_pp_41_62","translated_internal_url":"","created_at":"2021-01-16T12:41:17.225-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":65441340,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65441340/thumbnails/1.jpg","file_name":"TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment.pdf","download_url":"https://www.academia.edu/attachments/65441340/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Muzeumi_enterior_historical_reenactment.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65441340/TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment-libre.pdf?1610830818=\u0026response-content-disposition=attachment%3B+filename%3DMuzeumi_enterior_historical_reenactment.pdf\u0026Expires=1732658597\u0026Signature=DA4QCK0DR~kcJWi5UxAiXUz3vnHZwgb10uSjQFxsCQtBirAHieDOw1808IAicqpDVLb9-G6Vjp-7rnySn7DcG44smEoLXLGNCBkerPoT3~2vuMCZz5ovP6NtFvuF7OHu4vGkAtCy~I1uhAplhWOovv0iJfoM2zrLUu-6Rw7TkjPAZkFrwp4fms3DKAeWTA8Co9MOz0lHuHEdGSaUy7uXbpgB9LLFVBf7mRaYPhK67ybnTUoCD3kfSLErCALB7WRI7wcuLLuL0LNiMKWvhCbQiC0LjtJFguuvSYrmoJTfkv1XhhyiHkPExCb5Se55J755w6v7oqK~DUHy2nhFRyxrmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Múzeumi_enteriőr_historical_reenactment_kínzókamra_panoptikum_Középkori_váraink_turizmusipari_használata_In_Fejős_Zoltán_szerk_Színre_vitt_helyek_Tabula_könyvek_11_Budapest_Néprajzi_Múzeum_pp_41_62","translated_slug":"","page_count":29,"language":"hu","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[{"id":65441340,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65441340/thumbnails/1.jpg","file_name":"TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment.pdf","download_url":"https://www.academia.edu/attachments/65441340/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Muzeumi_enterior_historical_reenactment.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65441340/TOTH_G._P._2011_Muzeumi_enterior_Kinzokamrapanoptikum_reenachment-libre.pdf?1610830818=\u0026response-content-disposition=attachment%3B+filename%3DMuzeumi_enterior_historical_reenactment.pdf\u0026Expires=1732658597\u0026Signature=DA4QCK0DR~kcJWi5UxAiXUz3vnHZwgb10uSjQFxsCQtBirAHieDOw1808IAicqpDVLb9-G6Vjp-7rnySn7DcG44smEoLXLGNCBkerPoT3~2vuMCZz5ovP6NtFvuF7OHu4vGkAtCy~I1uhAplhWOovv0iJfoM2zrLUu-6Rw7TkjPAZkFrwp4fms3DKAeWTA8Co9MOz0lHuHEdGSaUy7uXbpgB9LLFVBf7mRaYPhK67ybnTUoCD3kfSLErCALB7WRI7wcuLLuL0LNiMKWvhCbQiC0LjtJFguuvSYrmoJTfkv1XhhyiHkPExCb5Se55J755w6v7oqK~DUHy2nhFRyxrmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44890559"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44890559/_The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary_Acta_Ethnographica_Hungarica_48_3_4_pp_385_396_2003_"><img alt="Research paper thumbnail of "The Bloody Theatre of Europe". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary. Acta Ethnographica Hungarica, 48 (3–4), pp. 385–396 (2003)" class="work-thumbnail" src="https://attachments.academia-assets.com/65407935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44890559/_The_Bloody_Theatre_of_Europe_The_Culture_of_Pain_Cruelty_and_Martyrdom_in_Early_Modern_Hungary_Acta_Ethnographica_Hungarica_48_3_4_pp_385_396_2003_">"The Bloody Theatre of Europe". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary. Acta Ethnographica Hungarica, 48 (3–4), pp. 385–396 (2003)</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2003</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Words like aggression, violence, and violent actions usually carry destructive meanings. People t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Words like aggression, violence, and violent actions usually carry destructive meanings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, threatening behavior, assault, inflicting pain, injuring or ritual killing of men, or the fighting of war are all part of our lives as much as feasts and rituals that bind communities together, or the command to love of different religious ideologies. In the 16th century there was a definitive turn in judging the body in public. It meant that public attention gradually turned from the corpse of Christ to the bodies of the thieves. The two thieves were brought down from their crosses, laid out on the dissecting table, or their bodies were torn apart during fights. Evil-doers became part of scientific cognition. The antisocial public enemy became a hero of the community in the popular literature and historic stories. The conserved and stuffed bodies of robbers and killers were displayed in the first museums of the Early Modern Age, as a main attraction. Rebels were cut into pieces as part of a baroque play on the killing floor to display the parts in buildings of the town. The body of the everyday killer became a spectacle, and the interest in the mind of the solitary killer developed medical thinking on the human spirit.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f29c3f772b24cd4b0ad14d0778ac31c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65407935,"asset_id":44890559,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65407935/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44890559"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44890559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44890559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44890559]").text(description); $(".js-view-count[data-work-id=44890559]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44890559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44890559']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44890559, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f29c3f772b24cd4b0ad14d0778ac31c0" } } $('.js-work-strip[data-work-id=44890559]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44890559,"title":"\"The Bloody Theatre of Europe\". The Culture of Pain, Cruelty and Martyrdom in Early Modern Hungary. Acta Ethnographica Hungarica, 48 (3–4), pp. 385–396 (2003)","translated_title":"","metadata":{"doi":"10.1556/AEthn.48.2003.3-4.6","abstract":"Words like aggression, violence, and violent actions usually carry destructive meanings. People tend to forget their constructive culturally determined meanings. In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, threatening behavior, assault, inflicting pain, injuring or ritual killing of men, or the fighting of war are all part of our lives as much as feasts and rituals that bind communities together, or the command to love of different religious ideologies. In the 16th century there was a definitive turn in judging the body in public. It meant that public attention gradually turned from the corpse of Christ to the bodies of the thieves. 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In spite of this, it can be argued that aggressive feelings, hatred, anger, verbal aggression, threatening behavior, assault, inflicting pain, injuring or ritual killing of men, or the fighting of war are all part of our lives as much as feasts and rituals that bind communities together, or the command to love of different religious ideologies. In the 16th century there was a definitive turn in judging the body in public. It meant that public attention gradually turned from the corpse of Christ to the bodies of the thieves. The two thieves were brought down from their crosses, laid out on the dissecting table, or their bodies were torn apart during fights. Evil-doers became part of scientific cognition. The antisocial public enemy became a hero of the community in the popular literature and historic stories. The conserved and stuffed bodies of robbers and killers were displayed in the first museums of the Early Modern Age, as a main attraction. 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The natural and magical miracle as material proof in the demonological literature of early modern Hungary. Acta Ethnographica Hungarica, 54 (2), pp. 411–451 (2009)" class="work-thumbnail" src="https://attachments.academia-assets.com/65396666/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44881796/Objects_worms_demons_The_natural_and_magical_miracle_as_material_proof_in_the_demonological_literature_of_early_modern_Hungary_Acta_Ethnographica_Hungarica_54_2_pp_411_451_2009_">Objects, worms, demons. The natural and magical miracle as material proof in the demonological literature of early modern Hungary. Acta Ethnographica Hungarica, 54 (2), pp. 411–451 (2009)</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In his study Peter Tóth G. focuses on the changing social attitudes towards the methods of curing...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In his study Peter Tóth G. focuses on the changing social attitudes towards the methods of curing demonic possession in 17–18th century Europe. Following the thorough examination of various historical, medical, theological literature and legal sources the author reveals how the ecclesiastical character of the exorcising-purging activity had been slowly shifted to the sphere of medicine. Both demonology and medical learning wanted to define what material proofs they were to use in order to alleviate the politically rooted disease symptoms of the early modern period. Finding the proper therapeutic treatment required the appropriate description of the pathology, revealing the causes and consequences and making the right diagnosis. Several key questions were formulated concerning these requirements. Most of the questions formulated in this way are based on a formal syllogism that meets the normative requirements of disciplines that include law, theology and medicine and whose formal elements became valid within the systems of fullfilment of these disciplines themselves. In this paper I shall attempt to introduce the scholarly literature based on these formal logical criteria that address material proofs, omens, prophecies, oracles and miracles. 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Die Dekriminalisierung der Magie und der Kampf gegen den Aberglauben in Ungarn und in Siebenbürgen 1740−1848." class="work-thumbnail" src="https://attachments.academia-assets.com/65390178/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44876713/Lilla_Kr%C3%A1sz_und_P%C3%A9ter_T%C3%B3th_G_Die_Dekriminalisierung_der_Magie_und_der_Kampf_gegen_den_Aberglauben_in_Ungarn_und_in_Siebenb%C3%BCrgen_1740_1848">Lilla Krász und Péter Tóth G. Die Dekriminalisierung der Magie und der Kampf gegen den Aberglauben in Ungarn und in Siebenbürgen 1740−1848.</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">SPÄTE HEXENPROZESSE. Der Umgang der Aufklärung mit dem Irrationalen. HEXENFORSCHUNG Band 14 Herau...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">SPÄTE HEXENPROZESSE. Der Umgang der Aufklärung mit dem Irrationalen. HEXENFORSCHUNG Band 14 Herausgegeben von Wolfgang Behringer, Sönke Lorenz (†) und Dieter R. Bauer Unter redaktioneller Mitarbeit von Sarah Minor und Johanna E. Blume. Verlag für Regionalgeschichte Bielefeld 2016<br />ISSN 0948-7131 ISBN 978-3-89534-904-1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20c70de7f86ff9d0656feccdd4d729d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65390178,"asset_id":44876713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65390178/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44876713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44876713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44876713; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44876713]").text(description); $(".js-view-count[data-work-id=44876713]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44876713; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44876713']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44876713, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "20c70de7f86ff9d0656feccdd4d729d6" } } $('.js-work-strip[data-work-id=44876713]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44876713,"title":"Lilla Krász und Péter Tóth G. 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Egy istenítélet jellegű eljárás genezise a boszorkányüldözés forrásainak tükrében. In: Pócs Éva (szerk.): Áldozat, divináció, istenítélet. Budapest: Balassi, 2018, 343-450." class="work-thumbnail" src="https://attachments.academia-assets.com/65367084/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44857825/Folyampr%C3%B3ba_liturgikus_v%C3%ADzpr%C3%B3ba_boszork%C3%A1nyf%C3%BCr%C3%B6szt%C3%A9s_Egy_isten%C3%ADt%C3%A9let_jelleg%C5%B1_elj%C3%A1r%C3%A1s_genezise_a_boszork%C3%A1ny%C3%BCld%C3%B6z%C3%A9s_forr%C3%A1sainak_t%C3%BCkr%C3%A9ben_In_P%C3%B3cs_%C3%89va_szerk_%C3%81ldozat_divin%C3%A1ci%C3%B3_isten%C3%ADt%C3%A9let_Budapest_Balassi_2018_343_450">Folyampróba - liturgikus vízpróba – boszorkányfürösztés. Egy istenítélet jellegű eljárás genezise a boszorkányüldözés forrásainak tükrében. In: Pócs Éva (szerk.): Áldozat, divináció, istenítélet. Budapest: Balassi, 2018, 343-450.</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Vallásetnológiai fogalmak tudományközeli megközelítésben - Tanulmányok a transzcendensről IX.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d605ebe64bcb6500acaa97fa42d2167e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65367084,"asset_id":44857825,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65367084/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44857825"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44857825"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44857825; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44857825]").text(description); $(".js-view-count[data-work-id=44857825]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44857825; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44857825']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44857825, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d605ebe64bcb6500acaa97fa42d2167e" } } $('.js-work-strip[data-work-id=44857825]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44857825,"title":"Folyampróba - liturgikus vízpróba – boszorkányfürösztés. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7996800" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="35909433"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35909433/River_Ordeal_Trial_by_Water_Swimming_of_Witches_Procedures_of_Ordeal_in_Witch_Trials"><img alt="Research paper thumbnail of River Ordeal—Trial by Water—Swimming of Witches: Procedures of Ordeal in Witch Trials" class="work-thumbnail" src="https://attachments.academia-assets.com/55789484/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35909433/River_Ordeal_Trial_by_Water_Swimming_of_Witches_Procedures_of_Ordeal_in_Witch_Trials">River Ordeal—Trial by Water—Swimming of Witches: Procedures of Ordeal in Witch Trials</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The study of Péter G. Tóth provides a full-fledged panorama of the water ordeal of witches by com...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The study of Péter G. Tóth provides a full-fledged panorama of the water ordeal of witches by combining the viewpoints of legal history, historical anthropology, and folklore studies. His historical overview is not limited to East-Central Europe—he also considers territories both to the west and to the east of this region. As to the time frame of his study, he traces the origins of this ritual back to Ancient Mesopotamia, to the Sumerians, Acadians, and the Code of Hammurabi. He also considers Christian antecedents related to rituals of baptism, which also contained a kind of lifeand-death test for the newborn babies. He subsequently provides an overview of the legal practice of the ordeal by water in early medieval societies. All these historical precedents allow him to approach, with a multilayered set of considerations, the rich set of data on the early modern resurrection of the ritual of the water ordeal as “swimming of the witches.” He comes to the conclusion that the swimming of witches formed an organic part of the institutionalized system of inflicting pain in early modern societies. In addition, he formulates some interesting hypotheses of interpretation, such as the one referring to Mesopotamian antecedents, which relate the water ordeal to rainmaking rites and weather magic. This could make sense in the case of witches if we consider their alleged negative role in bewitching the rain and bringing draught and sterility to the lands.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="927b55404c4ab3d8e93edab8937ae6b1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55789484,"asset_id":35909433,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55789484/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35909433"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35909433"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35909433; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35909433]").text(description); $(".js-view-count[data-work-id=35909433]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35909433; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35909433']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35909433, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "927b55404c4ab3d8e93edab8937ae6b1" } } $('.js-work-strip[data-work-id=35909433]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35909433,"title":"River Ordeal—Trial by Water—Swimming of Witches: Procedures of Ordeal in Witch Trials","translated_title":"","metadata":{"abstract":"The study of Péter G. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="10853590" id="books"><div class="js-work-strip profile--work_container" data-work-id="99883093"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/99883093/Boszork%C3%A1nyp%C3%A1nik_%C3%A9s_babonat%C3%A9boly_Witchcraft_panic_and_superstitious_madness_"><img alt="Research paper thumbnail of Boszorkánypánik és babonatéboly [Witchcraft panic and superstitious madness]" class="work-thumbnail" src="https://attachments.academia-assets.com/100854118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/99883093/Boszork%C3%A1nyp%C3%A1nik_%C3%A9s_babonat%C3%A9boly_Witchcraft_panic_and_superstitious_madness_">Boszorkánypánik és babonatéboly [Witchcraft panic and superstitious madness]</a></div><div class="wp-workCard_item"><span>Tóth G. Péter: Boszorkánypánik és babonatéboly [Witchcraft panic and superstitious madness] Budapest: Balassi.</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Két korszak, két fogalom: boszorkánypánik és babonatéboly. A mágia megítélésének két, jelentésébe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Két korszak, két fogalom: boszorkánypánik és babonatéboly. A mágia megítélésének két, jelentésében merőben eltérő és a hatalom nézőpontjából értelmezhető leíró terminusa. Boszorkányhiedelmektől indukált félelem, vádaskodásba torkolló rettegés, az üldözés társadalmi kényszerei, majd annak elfojtása Mária Terézia idején; és szorongáscsökkentő adminisztrációs lépések a babonairtás jegyében II. József uralma alatt. Sok kérdés, több ezer nyitott bűnügyi akta, amire a kötet reflektál és válaszolni szándékozik. 1739-1740 szélsőségesen hideg tele az egész európai kontinensen súlyos megélhetési válsághoz és viszonylag magas halálozási rátához vezetett. Ezek az évek a Habsburg Monarchia sorsfordító évei voltak, tömeges halandóságot okozó pestisjárvánnyal, politikai krízissel, vesztes török háborúval. A társadalmi rend megbomlását követő cselekvések a tervektől az ámokfutásig, a szolidaritás hiányától az együttműködés kényszerének felismeréséig terjedtek. A korszak forró pontjai a lázas helyeket jelölték ki a Habsburg Birodalom testén. Több diplomáciai kudarc és katonai vereség után úgy tűnt, a birodalom az összeomlás szélére került. A cselekvés ingája érdekcsoportok szerint hol itt, hol ott adott mozgásteret a korrekcióra. A vámpírpánik keltette rémület felszámolása Morvaországban, a kétes kimenetelű vámpírvadászat a pestistől sújtott Temesi bánságban, a horvátországi, a magyarországi és az erdélyi boszorkányüldözések mérséklése az 1750-es évek végén, majd a galíciai határszél vérvádakkal terhelt félelmeinek kezelése az 1760-as években, mind mérlegen volt a krízises években. Mária Terézia - majd negyvenéves uralkodását követően - egy revitalizált birodalmat hagyott maga után. Hatékonyabb, az abszolút államtól a produktív állam irányába elmozduló igazgatási rendszert épített ki, megerősítette a határokat, a népesség jelentősen gyarapodott mind a születésszámban, mind a belső és a külső migrációnak köszönhetően. Lehetővé vált számára az is, hogy a Németrómai Birodalom támogatása nélkül önálló hatalom maradjon Európa közepén, ahol kiteljesedett a társadalmi béke, és megjelent a közjó iránti hivatásvágy. Utódai, követve a példáját, folytatták a birodalom reformjait, noha annak újabb megroppanásával is számolniuk kellett. A kötetet információkban gazdag melléklet, név- és tárgymutató egészíti ki, képek, grafikonok, térképek sokasága támasztja alá az elmondottakat.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e3795020f37017aa6bbde345383fa53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100854118,"asset_id":99883093,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100854118/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="99883093"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="99883093"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 99883093; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=99883093]").text(description); $(".js-view-count[data-work-id=99883093]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 99883093; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='99883093']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 99883093, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e3795020f37017aa6bbde345383fa53" } } $('.js-work-strip[data-work-id=99883093]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":99883093,"title":"Boszorkánypánik és babonatéboly [Witchcraft panic and superstitious madness]","translated_title":"","metadata":{"doi":"10.9789/634560661","abstract":"Két korszak, két fogalom: boszorkánypánik és babonatéboly. A mágia megítélésének két, jelentésében merőben eltérő és a hatalom nézőpontjából értelmezhető leíró terminusa. Boszorkányhiedelmektől indukált félelem, vádaskodásba torkolló rettegés, az üldözés társadalmi kényszerei, majd annak elfojtása Mária Terézia idején; és szorongáscsökkentő adminisztrációs lépések a babonairtás jegyében II. József uralma alatt. Sok kérdés, több ezer nyitott bűnügyi akta, amire a kötet reflektál és válaszolni szándékozik. 1739-1740 szélsőségesen hideg tele az egész európai kontinensen súlyos megélhetési válsághoz és viszonylag magas halálozási rátához vezetett. Ezek az évek a Habsburg Monarchia sorsfordító évei voltak, tömeges halandóságot okozó pestisjárvánnyal, politikai krízissel, vesztes török háborúval. A társadalmi rend megbomlását követő cselekvések a tervektől az ámokfutásig, a szolidaritás hiányától az együttműködés kényszerének felismeréséig terjedtek. A korszak forró pontjai a lázas helyeket jelölték ki a Habsburg Birodalom testén. Több diplomáciai kudarc és katonai vereség után úgy tűnt, a birodalom az összeomlás szélére került. A cselekvés ingája érdekcsoportok szerint hol itt, hol ott adott mozgásteret a korrekcióra. A vámpírpánik keltette rémület felszámolása Morvaországban, a kétes kimenetelű vámpírvadászat a pestistől sújtott Temesi bánságban, a horvátországi, a magyarországi és az erdélyi boszorkányüldözések mérséklése az 1750-es évek végén, majd a galíciai határszél vérvádakkal terhelt félelmeinek kezelése az 1760-as években, mind mérlegen volt a krízises években. Mária Terézia - majd negyvenéves uralkodását követően - egy revitalizált birodalmat hagyott maga után. Hatékonyabb, az abszolút államtól a produktív állam irányába elmozduló igazgatási rendszert épített ki, megerősítette a határokat, a népesség jelentősen gyarapodott mind a születésszámban, mind a belső és a külső migrációnak köszönhetően. Lehetővé vált számára az is, hogy a Németrómai Birodalom támogatása nélkül önálló hatalom maradjon Európa közepén, ahol kiteljesedett a társadalmi béke, és megjelent a közjó iránti hivatásvágy. Utódai, követve a példáját, folytatták a birodalom reformjait, noha annak újabb megroppanásával is számolniuk kellett. A kötetet információkban gazdag melléklet, név- és tárgymutató egészíti ki, képek, grafikonok, térképek sokasága támasztja alá az elmondottakat.","more_info":"ISBN: 9789634560661","page_numbers":"742","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Tóth G. Péter: Boszorkánypánik és babonatéboly [Witchcraft panic and superstitious madness] Budapest: Balassi."},"translated_abstract":"Két korszak, két fogalom: boszorkánypánik és babonatéboly. A mágia megítélésének két, jelentésében merőben eltérő és a hatalom nézőpontjából értelmezhető leíró terminusa. Boszorkányhiedelmektől indukált félelem, vádaskodásba torkolló rettegés, az üldözés társadalmi kényszerei, majd annak elfojtása Mária Terézia idején; és szorongáscsökkentő adminisztrációs lépések a babonairtás jegyében II. József uralma alatt. Sok kérdés, több ezer nyitott bűnügyi akta, amire a kötet reflektál és válaszolni szándékozik. 1739-1740 szélsőségesen hideg tele az egész európai kontinensen súlyos megélhetési válsághoz és viszonylag magas halálozási rátához vezetett. Ezek az évek a Habsburg Monarchia sorsfordító évei voltak, tömeges halandóságot okozó pestisjárvánnyal, politikai krízissel, vesztes török háborúval. A társadalmi rend megbomlását követő cselekvések a tervektől az ámokfutásig, a szolidaritás hiányától az együttműködés kényszerének felismeréséig terjedtek. A korszak forró pontjai a lázas helyeket jelölték ki a Habsburg Birodalom testén. Több diplomáciai kudarc és katonai vereség után úgy tűnt, a birodalom az összeomlás szélére került. A cselekvés ingája érdekcsoportok szerint hol itt, hol ott adott mozgásteret a korrekcióra. A vámpírpánik keltette rémület felszámolása Morvaországban, a kétes kimenetelű vámpírvadászat a pestistől sújtott Temesi bánságban, a horvátországi, a magyarországi és az erdélyi boszorkányüldözések mérséklése az 1750-es évek végén, majd a galíciai határszél vérvádakkal terhelt félelmeinek kezelése az 1760-as években, mind mérlegen volt a krízises években. Mária Terézia - majd negyvenéves uralkodását követően - egy revitalizált birodalmat hagyott maga után. Hatékonyabb, az abszolút államtól a produktív állam irányába elmozduló igazgatási rendszert épített ki, megerősítette a határokat, a népesség jelentősen gyarapodott mind a születésszámban, mind a belső és a külső migrációnak köszönhetően. Lehetővé vált számára az is, hogy a Németrómai Birodalom támogatása nélkül önálló hatalom maradjon Európa közepén, ahol kiteljesedett a társadalmi béke, és megjelent a közjó iránti hivatásvágy. Utódai, követve a példáját, folytatták a birodalom reformjait, noha annak újabb megroppanásával is számolniuk kellett. A kötetet információkban gazdag melléklet, név- és tárgymutató egészíti ki, képek, grafikonok, térképek sokasága támasztja alá az elmondottakat.","internal_url":"https://www.academia.edu/99883093/Boszork%C3%A1nyp%C3%A1nik_%C3%A9s_babonat%C3%A9boly_Witchcraft_panic_and_superstitious_madness_","translated_internal_url":"","created_at":"2023-04-08T13:43:57.386-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2941520,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":100854118,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100854118/thumbnails/1.jpg","file_name":"TOTH_G_PETER_Boszorkanypanik_babonateboly_VAT_8small.pdf","download_url":"https://www.academia.edu/attachments/100854118/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Boszorkanypanik_es_babonateboly_Witchcra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100854118/TOTH_G_PETER_Boszorkanypanik_babonateboly_VAT_8small.pdf?1680986517=\u0026response-content-disposition=attachment%3B+filename%3DBoszorkanypanik_es_babonateboly_Witchcra.pdf\u0026Expires=1732658597\u0026Signature=dEyhLvml9-W28nJCpSnVN4vXfB~OBtz9tYkx0J0GghwCkhwQqIFFHt6Gh1W0LjeZmoME0sN6VnwQM-hhsg1mG7mQgNC0MMil784IdBlANlHPFMHeJsu3DwnrC81Qwpe2iY1vykeB9M3UgK1y7iE~ZPCphQk2h1un~cDKHIP9nF1uGgWIOn4JVHdRAFoG0b9ngsWTtT7k2o1LIwAux59jEhHz4qfY88r0HezzeHLURmqeE2qsY31dKGTTYF4xTfotwfJd1f9RYRCl0qnfWJA3KZO4uI9Hy~KN7kfrdnpUcGgZwcKbSlrsjr6~4Z1HRlYBXigWJuojUyeJU3VpH6Pp4g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Boszorkánypánik_és_babonatéboly_Witchcraft_panic_and_superstitious_madness_","translated_slug":"","page_count":746,"language":"hu","content_type":"Work","owner":{"id":2941520,"first_name":"Péter","middle_initials":null,"last_name":"Tóth G","page_name":"PéterTóthG","domain_name":"mta","created_at":"2012-12-21T17:11:00.554-08:00","display_name":"Péter Tóth G","url":"https://mta.academia.edu/P%C3%A9terT%C3%B3thG"},"attachments":[{"id":100854118,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100854118/thumbnails/1.jpg","file_name":"TOTH_G_PETER_Boszorkanypanik_babonateboly_VAT_8small.pdf","download_url":"https://www.academia.edu/attachments/100854118/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Boszorkanypanik_es_babonateboly_Witchcra.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100854118/TOTH_G_PETER_Boszorkanypanik_babonateboly_VAT_8small.pdf?1680986517=\u0026response-content-disposition=attachment%3B+filename%3DBoszorkanypanik_es_babonateboly_Witchcra.pdf\u0026Expires=1732658597\u0026Signature=dEyhLvml9-W28nJCpSnVN4vXfB~OBtz9tYkx0J0GghwCkhwQqIFFHt6Gh1W0LjeZmoME0sN6VnwQM-hhsg1mG7mQgNC0MMil784IdBlANlHPFMHeJsu3DwnrC81Qwpe2iY1vykeB9M3UgK1y7iE~ZPCphQk2h1un~cDKHIP9nF1uGgWIOn4JVHdRAFoG0b9ngsWTtT7k2o1LIwAux59jEhHz4qfY88r0HezzeHLURmqeE2qsY31dKGTTYF4xTfotwfJd1f9RYRCl0qnfWJA3KZO4uI9Hy~KN7kfrdnpUcGgZwcKbSlrsjr6~4Z1HRlYBXigWJuojUyeJU3VpH6Pp4g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44967170"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44967170/T%C3%93TH_G_P%C3%A9ter_szerk_Hrsg_2002_Strukt%C3%BAra_%C3%A9s_v%C3%A1rosk%C3%A9p_A_polg%C3%A1ri_t%C3%A1rsadalom_a_Dun%C3%A1nt%C3%BAlon_a_dualizmus_kor%C3%A1ban_Struktur_und_Stadtbild_B%C3%BCrgerliche_Gesellschaft_in_Transdanubien_zur_zeit_des_Dualismus_Veszpr%C3%A9mi_M%C3%BAzeumi_Konferenci%C3%A1k_Laczk%C3%B3_Dezs%C5%91_M%C3%BAzeum_Veszpr%C3%A9m_ISBN_963_7208_77_1"><img alt="Research paper thumbnail of TÓTH G. Péter szerk./Hrsg. (2002) Struktúra és városkép. A polgári társadalom a Dunántúlon a dualizmus korában. [Struktur und Stadtbild. Bürgerliche Gesellschaft in Transdanubien zur zeit des Dualismus.]. Veszprémi Múzeumi Konferenciák. Laczkó Dezső Múzeum, Veszprém. ISBN 963 7208 77 1" class="work-thumbnail" src="https://attachments.academia-assets.com/65501323/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44967170/T%C3%93TH_G_P%C3%A9ter_szerk_Hrsg_2002_Strukt%C3%BAra_%C3%A9s_v%C3%A1rosk%C3%A9p_A_polg%C3%A1ri_t%C3%A1rsadalom_a_Dun%C3%A1nt%C3%BAlon_a_dualizmus_kor%C3%A1ban_Struktur_und_Stadtbild_B%C3%BCrgerliche_Gesellschaft_in_Transdanubien_zur_zeit_des_Dualismus_Veszpr%C3%A9mi_M%C3%BAzeumi_Konferenci%C3%A1k_Laczk%C3%B3_Dezs%C5%91_M%C3%BAzeum_Veszpr%C3%A9m_ISBN_963_7208_77_1">TÓTH G. Péter szerk./Hrsg. (2002) Struktúra és városkép. A polgári társadalom a Dunántúlon a dualizmus korában. [Struktur und Stadtbild. Bürgerliche Gesellschaft in Transdanubien zur zeit des Dualismus.]. Veszprémi Múzeumi Konferenciák. Laczkó Dezső Múzeum, Veszprém. ISBN 963 7208 77 1</a></div><div class="wp-workCard_item"><span>Péter Tóth G.</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Ausdruck „Verbürgerlichung" ist ein für Mittel-Europa und für Ungarn typischer Terminus, der ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Ausdruck „Verbürgerlichung" ist ein für Mittel-Europa und für Ungarn typischer Terminus, der zum Beispiel ins Englische nicht einmal zu übersetzen ist. Wenn wir es doch versuchen, können wir diese Erscheinung nur mit dem französischen Wort „embourgeoisement" umschreiben. Wir können aber doch nicht ganz sicher sein, dass das angelsächsische Publikum darunter das gleiche versteht. 'Verbürgerlichung' bedeutet die Umwandlung in die Marktwirtschaft, ins kapitalistische Gesellschaftssystem, in eine verfassungsliberale, demokratische Staatsverwaltung und politische Kultur. Wenn wir aber über das eine oder andere unter diesen im Zusammenhang mit der Verbürgerlichung sprechen, brauchen wir die Beziehungen zwischen den obigen Gebieten nicht zu betrachten. Die streng nur auf die Wirtschaftsgeschichte begrenzte Forschung, die darauf basierende Geschichtsauffassung, die bei uns jahrzehntelang die Arbeiten der Historiker bestimmte, zielte im Zusammenhang mit der Marktentwicklung auf die Modernisation selbst. Daher ist es zu verstehen, dass wenn der Forscher ein anderes Thema - wie z. B. die Gesellschaft - aufgegriffen hat, musste er sich mit Statistiken in Bezug auf die Klassenstruktur zufrieden geben. Dieses Verfahren entsprach durchwegs seiner marxistischen Auffassung, die das Marktsystem nur mit dem Begriff Klassenstruktur verknüpfen konnte. Eben weil die Historiker wegen ihrer wirtschaftsgeschichtlichen Erfahrungen davon überzeugt waren, dass der Markt nach dem Ausgleich auch bei uns in Ungarn ein dominierendes Institut der Wirtschaft wurde, war es für sie nicht zweifelhaft, dass die gesellschaftliche Makrostruktur durch Klassen strukturiert ist. / A polgárosodás kifejezés jellegzetesen magyar és közép-európai terminus, ami angol nyelvre például közvetlenül le sem fordítható; ha mégis megpróbálkozunk átültetésével, akkor egyedül a francia embourgeoisement-nal lehet visszaadni. Nem lehetünk azonban teljesen bizonyosak benne, hogy az angolszász közönség valóban érti is a kifejezést. A polgárosodás valójában a piaci gazdaságba, a tőkés társadalomszervezetbe, valamint az alkotmányos-liberális és demokratikus államszervezetbe és politikai kultúrába való átalakulás folyamatát jelöli. A polgárosodás címén azonban úgy beszélhetünk az egyikről vagy a másikról, hogy akár nem is érintjük az összes többivel fennálló kapcsolatát. A szorosan gazdaságtörténeti megközelítés, a ráépülő történetszemlélet, ami évtizedekig monopolizálta nálunk a kérdés historikumát illető történetírói beszédet, magát a modernizációt vizsgálta, amin piacosodást értett, így, amikor időnként sort kerített másnak, például a társadalomnak a vizsgálatára is, jószerivel megelégedett azzal, hogy a foglalkozási statisztikát felhasználva az osztálystruktúrát azonosítsa. Ez egyúttal jól megfelelt annak a marxista ihletésű meggyőződésének is, amely a piaci rendszert csupán az osztálystruktúrával tudta fogalmilag összekapcsolni; s mivel e történészeket gazdaságtörténeti tapasztalataik arról győzték meg, hogy a kiegyezést követően így vagy úgy a piac lett nálunk is a gazdaság mérvadó intézményévé, egy pillanatig sem volt előttük kétséges, hogy a társadalmi makroszerkezet osztály jellegű képződmény. Az MTA Történettudományi Intézete, az MTA Veszprémi Akadémiai Bizottsága, az MTA Pécsi Akadémiai Bizottsága és a Laczkó Dezső Múzeum veszprémi konferenciája 1997. október 16-17.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="363c05bf5053109b52dab63b2b041de3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65501323,"asset_id":44967170,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65501323/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44967170"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44967170"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44967170; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44967170]").text(description); $(".js-view-count[data-work-id=44967170]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44967170; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44967170']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44967170, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "363c05bf5053109b52dab63b2b041de3" } } $('.js-work-strip[data-work-id=44967170]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44967170,"title":"TÓTH G. Péter szerk./Hrsg. (2002) Struktúra és városkép. A polgári társadalom a Dunántúlon a dualizmus korában. [Struktur und Stadtbild. Bürgerliche Gesellschaft in Transdanubien zur zeit des Dualismus.]. Veszprémi Múzeumi Konferenciák. Laczkó Dezső Múzeum, Veszprém. ISBN 963 7208 77 1","translated_title":"","metadata":{"abstract":"Der Ausdruck „Verbürgerlichung\" ist ein für Mittel-Europa und für Ungarn typischer Terminus, der zum Beispiel ins Englische nicht einmal zu übersetzen ist. Wenn wir es doch versuchen, können wir diese Erscheinung nur mit dem französischen Wort „embourgeoisement\" umschreiben. Wir können aber doch nicht ganz sicher sein, dass das angelsächsische Publikum darunter das gleiche versteht. 'Verbürgerlichung' bedeutet die Umwandlung in die Marktwirtschaft, ins kapitalistische Gesellschaftssystem, in eine verfassungsliberale, demokratische Staatsverwaltung und politische Kultur. Wenn wir aber über das eine oder andere unter diesen im Zusammenhang mit der Verbürgerlichung sprechen, brauchen wir die Beziehungen zwischen den obigen Gebieten nicht zu betrachten. Die streng nur auf die Wirtschaftsgeschichte begrenzte Forschung, die darauf basierende Geschichtsauffassung, die bei uns jahrzehntelang die Arbeiten der Historiker bestimmte, zielte im Zusammenhang mit der Marktentwicklung auf die Modernisation selbst. Daher ist es zu verstehen, dass wenn der Forscher ein anderes Thema - wie z. B. die Gesellschaft - aufgegriffen hat, musste er sich mit Statistiken in Bezug auf die Klassenstruktur zufrieden geben. Dieses Verfahren entsprach durchwegs seiner marxistischen Auffassung, die das Marktsystem nur mit dem Begriff Klassenstruktur verknüpfen konnte. Eben weil die Historiker wegen ihrer wirtschaftsgeschichtlichen Erfahrungen davon überzeugt waren, dass der Markt nach dem Ausgleich auch bei uns in Ungarn ein dominierendes Institut der Wirtschaft wurde, war es für sie nicht zweifelhaft, dass die gesellschaftliche Makrostruktur durch Klassen strukturiert ist. / A polgárosodás kifejezés jellegzetesen magyar és közép-európai terminus, ami angol nyelvre például közvetlenül le sem fordítható; ha mégis megpróbálkozunk átültetésével, akkor egyedül a francia embourgeoisement-nal lehet visszaadni. Nem lehetünk azonban teljesen bizonyosak benne, hogy az angolszász közönség valóban érti is a kifejezést. A polgárosodás valójában a piaci gazdaságba, a tőkés társadalomszervezetbe, valamint az alkotmányos-liberális és demokratikus államszervezetbe és politikai kultúrába való átalakulás folyamatát jelöli. A polgárosodás címén azonban úgy beszélhetünk az egyikről vagy a másikról, hogy akár nem is érintjük az összes többivel fennálló kapcsolatát. A szorosan gazdaságtörténeti megközelítés, a ráépülő történetszemlélet, ami évtizedekig monopolizálta nálunk a kérdés historikumát illető történetírói beszédet, magát a modernizációt vizsgálta, amin piacosodást értett, így, amikor időnként sort kerített másnak, például a társadalomnak a vizsgálatára is, jószerivel megelégedett azzal, hogy a foglalkozási statisztikát felhasználva az osztálystruktúrát azonosítsa. Ez egyúttal jól megfelelt annak a marxista ihletésű meggyőződésének is, amely a piaci rendszert csupán az osztálystruktúrával tudta fogalmilag összekapcsolni; s mivel e történészeket gazdaságtörténeti tapasztalataik arról győzték meg, hogy a kiegyezést követően így vagy úgy a piac lett nálunk is a gazdaság mérvadó intézményévé, egy pillanatig sem volt előttük kétséges, hogy a társadalmi makroszerkezet osztály jellegű képződmény. Az MTA Történettudományi Intézete, az MTA Veszprémi Akadémiai Bizottsága, az MTA Pécsi Akadémiai Bizottsága és a Laczkó Dezső Múzeum veszprémi konferenciája 1997. október 16-17.","publication_date":{"day":null,"month":null,"year":2002,"errors":{}},"publication_name":"Péter Tóth G."},"translated_abstract":"Der Ausdruck „Verbürgerlichung\" ist ein für Mittel-Europa und für Ungarn typischer Terminus, der zum Beispiel ins Englische nicht einmal zu übersetzen ist. Wenn wir es doch versuchen, können wir diese Erscheinung nur mit dem französischen Wort „embourgeoisement\" umschreiben. Wir können aber doch nicht ganz sicher sein, dass das angelsächsische Publikum darunter das gleiche versteht. 'Verbürgerlichung' bedeutet die Umwandlung in die Marktwirtschaft, ins kapitalistische Gesellschaftssystem, in eine verfassungsliberale, demokratische Staatsverwaltung und politische Kultur. Wenn wir aber über das eine oder andere unter diesen im Zusammenhang mit der Verbürgerlichung sprechen, brauchen wir die Beziehungen zwischen den obigen Gebieten nicht zu betrachten. Die streng nur auf die Wirtschaftsgeschichte begrenzte Forschung, die darauf basierende Geschichtsauffassung, die bei uns jahrzehntelang die Arbeiten der Historiker bestimmte, zielte im Zusammenhang mit der Marktentwicklung auf die Modernisation selbst. Daher ist es zu verstehen, dass wenn der Forscher ein anderes Thema - wie z. B. die Gesellschaft - aufgegriffen hat, musste er sich mit Statistiken in Bezug auf die Klassenstruktur zufrieden geben. Dieses Verfahren entsprach durchwegs seiner marxistischen Auffassung, die das Marktsystem nur mit dem Begriff Klassenstruktur verknüpfen konnte. Eben weil die Historiker wegen ihrer wirtschaftsgeschichtlichen Erfahrungen davon überzeugt waren, dass der Markt nach dem Ausgleich auch bei uns in Ungarn ein dominierendes Institut der Wirtschaft wurde, war es für sie nicht zweifelhaft, dass die gesellschaftliche Makrostruktur durch Klassen strukturiert ist. / A polgárosodás kifejezés jellegzetesen magyar és közép-európai terminus, ami angol nyelvre például közvetlenül le sem fordítható; ha mégis megpróbálkozunk átültetésével, akkor egyedül a francia embourgeoisement-nal lehet visszaadni. Nem lehetünk azonban teljesen bizonyosak benne, hogy az angolszász közönség valóban érti is a kifejezést. A polgárosodás valójában a piaci gazdaságba, a tőkés társadalomszervezetbe, valamint az alkotmányos-liberális és demokratikus államszervezetbe és politikai kultúrába való átalakulás folyamatát jelöli. A polgárosodás címén azonban úgy beszélhetünk az egyikről vagy a másikról, hogy akár nem is érintjük az összes többivel fennálló kapcsolatát. A szorosan gazdaságtörténeti megközelítés, a ráépülő történetszemlélet, ami évtizedekig monopolizálta nálunk a kérdés historikumát illető történetírói beszédet, magát a modernizációt vizsgálta, amin piacosodást értett, így, amikor időnként sort kerített másnak, például a társadalomnak a vizsgálatára is, jószerivel megelégedett azzal, hogy a foglalkozási statisztikát felhasználva az osztálystruktúrát azonosítsa. Ez egyúttal jól megfelelt annak a marxista ihletésű meggyőződésének is, amely a piaci rendszert csupán az osztálystruktúrával tudta fogalmilag összekapcsolni; s mivel e történészeket gazdaságtörténeti tapasztalataik arról győzték meg, hogy a kiegyezést követően így vagy úgy a piac lett nálunk is a gazdaság mérvadó intézményévé, egy pillanatig sem volt előttük kétséges, hogy a társadalmi makroszerkezet osztály jellegű képződmény. 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Péter szerk. (1999) Emlékezet, kultusz, történelem- Tanulmányok az 1848/1849-es forradalom és szabadságharc 150. évfordulója alkalmából. Veszprém: Laczkó Dezső Múzeum. ISBN 963720857" class="work-thumbnail" src="https://attachments.academia-assets.com/65495779/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44962667/HUDI_J%C3%B3zsef_T%C3%93TH_G_P%C3%A9ter_szerk_1999_Eml%C3%A9kezet_kultusz_t%C3%B6rt%C3%A9nelem_Tanulm%C3%A1nyok_az_1848_1849_es_forradalom_%C3%A9s_szabads%C3%A1gharc_150_%C3%A9vfordul%C3%B3ja_alkalm%C3%A1b%C3%B3l_Veszpr%C3%A9m_Laczk%C3%B3_Dezs%C5%91_M%C3%BAzeum_ISBN_963720857">HUDI József - TÓTH G. Péter szerk. (1999) Emlékezet, kultusz, történelem- Tanulmányok az 1848/1849-es forradalom és szabadságharc 150. évfordulója alkalmából. Veszprém: Laczkó Dezső Múzeum. ISBN 963720857</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Az emlékezet-társadalmak végét éljük – írta Pierre Nora, neves francia történész - mindannak végé...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Az emlékezet-társadalmak végét éljük – írta Pierre Nora, neves francia történész - mindannak végét, ami biztosította az értékek megőrzését vagy átvitelét. Az emlékezet-ideológiák végét éljük, mindannak végét, ami megmutatta, hogy a múltból mit kellene megtartani a jövő számára. Csak azért beszélünk annyit az emlékezetről, mert már nincs. Csak regisztráló emlékezet van, mely megbízza a levéltárat, múzeumot, hogy őrizze meg és sokszorosítsa a jeleket, melyeket magunk után hagyunk. "Emlékezethelyek" vannak csupán, konkrét helyek, mint a levéltárak vagy a múzeumok, és szimbolikusak, mint nemzeti ünnepnapunk március 15-e, vagy a Révay Nagy Lexikona, ahol raktározhatjuk az emlékeinket. "Emlékezethelyeket" hozunk létre, történelmet írunk, hogy ne kelljen emlékeznünk. Nem ünnepeljük már a nemzetet, ám tanulmányozzuk ünnepeit. Élő, nemzeti emlékezetünk elvesztése miatt múltunk örökségét hűvös tekintettel szemléljük. De ez a hűvös tekintet gyötör is minket, hisz adósai vagyunk mindazoknak, akik ennek a múltnak részesei és szereplői voltak. Talán törlesztőink valamit adósságunkból, ha a személyes emlékezet lenyomatait próbáljuk megragadni; ha a korabeli naplók, visszaemlékezések, magánlevelek szövegeit próbáljuk a magunk nyelvére lefordítani. A személyes emlékezet történelemmé formálása ugyan megsemmisíti magát az emlékezetet, de egy pillanatra, míg e szövegeket olvassuk, újra megtanulunk emlékezni. Egy mozdulat, egy szó, egy gesztus felismerése lehetőséget ad arra, hogy a naplószöveggé merevült múltban megmerítkezünk. Március 15-e 1848-ban még nem volt "emlékezethely". A kortársak személyes emlékezete még nem volt történelem, még nem volt sem „nemzeti ünnepünk", sem a polgári társadalom alapvető feltételeit megteremtő „történelmi fordulópontunk". Ma, ha ennek a napnak az eseményeiről olvasunk, egy történelmi színdarab forgatókönyvét lapozzuk. Ami a kortársaknak a mindennapok voltak, az nekünk „ünnep". A történelem nem feleltethető meg egyikőnk személyes emlékezetének sem, mégis mindannyiunké. A történelem időbeli folyamat, fejlődés és viszonyrendszer. Ezzel ellentétben az emlékezet sokféle és egyben sokféleségétől megfosztott; kollektív, mégis egyéni. Jelen tanulmánykötet öt tematikus csoportban foglalkozik az 1848/49-es eseményekkel. Az első csoport az emlékezéssel és az emlékezettel, a második az emlékezet tárgyiasulásával, a tárgyi kultúrában is fellelhető kultusszal foglalkozik. A harmadik és a negyedik csoport 1848/49 rendszerváltozásainak színtereire kalauzol el minket, a megyét és a várost érintve. Az ötödik csoport pedig az egyéni életpályákon keresztül próbálja bemutatni a korszakot.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7aa66647bc5c072a9af3102beff4cdc7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65495779,"asset_id":44962667,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65495779/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44962667"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44962667"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44962667; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44962667]").text(description); $(".js-view-count[data-work-id=44962667]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44962667; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44962667']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44962667, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7aa66647bc5c072a9af3102beff4cdc7" } } $('.js-work-strip[data-work-id=44962667]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44962667,"title":"HUDI József - TÓTH G. Péter szerk. (1999) Emlékezet, kultusz, történelem- Tanulmányok az 1848/1849-es forradalom és szabadságharc 150. évfordulója alkalmából. Veszprém: Laczkó Dezső Múzeum. ISBN 963720857","translated_title":"","metadata":{"abstract":"Az emlékezet-társadalmak végét éljük – írta Pierre Nora, neves francia történész - mindannak végét, ami biztosította az értékek megőrzését vagy átvitelét. Az emlékezet-ideológiák végét éljük, mindannak végét, ami megmutatta, hogy a múltból mit kellene megtartani a jövő számára. Csak azért beszélünk annyit az emlékezetről, mert már nincs. Csak regisztráló emlékezet van, mely megbízza a levéltárat, múzeumot, hogy őrizze meg és sokszorosítsa a jeleket, melyeket magunk után hagyunk. \"Emlékezethelyek\" vannak csupán, konkrét helyek, mint a levéltárak vagy a múzeumok, és szimbolikusak, mint nemzeti ünnepnapunk március 15-e, vagy a Révay Nagy Lexikona, ahol raktározhatjuk az emlékeinket. \"Emlékezethelyeket\" hozunk létre, történelmet írunk, hogy ne kelljen emlékeznünk. Nem ünnepeljük már a nemzetet, ám tanulmányozzuk ünnepeit. Élő, nemzeti emlékezetünk elvesztése miatt múltunk örökségét hűvös tekintettel szemléljük. De ez a hűvös tekintet gyötör is minket, hisz adósai vagyunk mindazoknak, akik ennek a múltnak részesei és szereplői voltak. Talán törlesztőink valamit adósságunkból, ha a személyes emlékezet lenyomatait próbáljuk megragadni; ha a korabeli naplók, visszaemlékezések, magánlevelek szövegeit próbáljuk a magunk nyelvére lefordítani. A személyes emlékezet történelemmé formálása ugyan megsemmisíti magát az emlékezetet, de egy pillanatra, míg e szövegeket olvassuk, újra megtanulunk emlékezni. Egy mozdulat, egy szó, egy gesztus felismerése lehetőséget ad arra, hogy a naplószöveggé merevült múltban megmerítkezünk. Március 15-e 1848-ban még nem volt \"emlékezethely\". A kortársak személyes emlékezete még nem volt történelem, még nem volt sem „nemzeti ünnepünk\", sem a polgári társadalom alapvető feltételeit megteremtő „történelmi fordulópontunk\". Ma, ha ennek a napnak az eseményeiről olvasunk, egy történelmi színdarab forgatókönyvét lapozzuk. Ami a kortársaknak a mindennapok voltak, az nekünk „ünnep\". A történelem nem feleltethető meg egyikőnk személyes emlékezetének sem, mégis mindannyiunké. A történelem időbeli folyamat, fejlődés és viszonyrendszer. Ezzel ellentétben az emlékezet sokféle és egyben sokféleségétől megfosztott; kollektív, mégis egyéni. Jelen tanulmánykötet öt tematikus csoportban foglalkozik az 1848/49-es eseményekkel. Az első csoport az emlékezéssel és az emlékezettel, a második az emlékezet tárgyiasulásával, a tárgyi kultúrában is fellelhető kultusszal foglalkozik. A harmadik és a negyedik csoport 1848/49 rendszerváltozásainak színtereire kalauzol el minket, a megyét és a várost érintve. Az ötödik csoport pedig az egyéni életpályákon keresztül próbálja bemutatni a korszakot.","publication_date":{"day":null,"month":null,"year":1999,"errors":{}},"publication_name":"Tóth G. Péter"},"translated_abstract":"Az emlékezet-társadalmak végét éljük – írta Pierre Nora, neves francia történész - mindannak végét, ami biztosította az értékek megőrzését vagy átvitelét. Az emlékezet-ideológiák végét éljük, mindannak végét, ami megmutatta, hogy a múltból mit kellene megtartani a jövő számára. Csak azért beszélünk annyit az emlékezetről, mert már nincs. Csak regisztráló emlékezet van, mely megbízza a levéltárat, múzeumot, hogy őrizze meg és sokszorosítsa a jeleket, melyeket magunk után hagyunk. \"Emlékezethelyek\" vannak csupán, konkrét helyek, mint a levéltárak vagy a múzeumok, és szimbolikusak, mint nemzeti ünnepnapunk március 15-e, vagy a Révay Nagy Lexikona, ahol raktározhatjuk az emlékeinket. \"Emlékezethelyeket\" hozunk létre, történelmet írunk, hogy ne kelljen emlékeznünk. Nem ünnepeljük már a nemzetet, ám tanulmányozzuk ünnepeit. Élő, nemzeti emlékezetünk elvesztése miatt múltunk örökségét hűvös tekintettel szemléljük. De ez a hűvös tekintet gyötör is minket, hisz adósai vagyunk mindazoknak, akik ennek a múltnak részesei és szereplői voltak. Talán törlesztőink valamit adósságunkból, ha a személyes emlékezet lenyomatait próbáljuk megragadni; ha a korabeli naplók, visszaemlékezések, magánlevelek szövegeit próbáljuk a magunk nyelvére lefordítani. 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Jelen tanulmánykötet öt tematikus csoportban foglalkozik az 1848/49-es eseményekkel. Az első csoport az emlékezéssel és az emlékezettel, a második az emlékezet tárgyiasulásával, a tárgyi kultúrában is fellelhető kultusszal foglalkozik. A harmadik és a negyedik csoport 1848/49 rendszerváltozásainak színtereire kalauzol el minket, a megyét és a várost érintve. 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Péter szerk. (2016) Szegedi boszorkányperek 1726–1744. A magyarországi boszorkányság forrásai = Quellen zur Ungarischen Hexerei – Várostörténeti források = Stadthistorische Quellen, 5. Budapest–Szeged: Balassi – MNL Csongrád Megyei Levéltára. ISBN 978-963-506-979-8" class="work-thumbnail" src="https://attachments.academia-assets.com/65478112/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44948318/BRANDL_Gergely_T%C3%93TH_G_P%C3%A9ter_szerk_2016_Szegedi_boszork%C3%A1nyperek_1726_1744_A_magyarorsz%C3%A1gi_boszork%C3%A1nys%C3%A1g_forr%C3%A1sai_Quellen_zur_Ungarischen_Hexerei_V%C3%A1rost%C3%B6rt%C3%A9neti_forr%C3%A1sok_Stadthistorische_Quellen_5_Budapest_Szeged_Balassi_MNL_Csongr%C3%A1d_Megyei_Lev%C3%A9lt%C3%A1ra_ISBN_978_963_506_979_8">BRANDL Gergely–TÓTH G. Péter szerk. (2016) Szegedi boszorkányperek 1726–1744. A magyarországi boszorkányság forrásai = Quellen zur Ungarischen Hexerei – Várostörténeti források = Stadthistorische Quellen, 5. Budapest–Szeged: Balassi – MNL Csongrád Megyei Levéltára. ISBN 978-963-506-979-8</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The reviewer was concerned with two issues when reviewing the volumes. The first is actually a ma...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The reviewer was concerned with two issues when reviewing the volumes. The first is actually a matter of rhetoric and not so much a real issue. If the documents of the witch trials of Szeged and Kolozsvár have already seen a number of publications and have been a decisive factor in Hungarian and international witchcraft research for a long time, why it is necessary to republish these sources? After all, the Urban History series has published mostly as yet unexplored source materials. The editors themselves provide convincing arguments to this eff ect in the preface. They believe the revision of previous editions and the results of recent archival research justify the republishing of the Kolozsvár and Szeged witch trial documents supplemented by the latest documents. The fact that the texts that have already been published need to be revised in many places, such as for incompleteness or an erroneous transcription, supports the need for republishing. If we take into account the Kolozsvár cases published so far, we find that the 88 cases published in the present volume are more than double of the 36 cases published by Andor Komáromy. In the case of Szeged, the number of new documents may not reach the level that the Kolozsvár materials did, but the 62 files published by János Reizner and later by Ferenc Oltvai have been supplemented by 27 newer ones, which is also a considerable quantity. And if we consider that – for the first time in the history of the publishing of witchcraft sources – the editors of the Szeged edition have published the Hungarian translation of a vast amount of Latin texts, including a glossary of frequently occurring Latin terms, their intention of making these sources accessible to a much wider community of readers and researchers than ever before becomes quite clear. The monographic treatment of the history of witch trials in Szeged or Kolozsvár has yet to be written, but these two new text publications with their related aids could be a good starting point for such a big endeavor.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dcc7e8de769d14cb77780a147adfdf02" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65478112,"asset_id":44948318,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65478112/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44948318"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44948318"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44948318; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44948318]").text(description); $(".js-view-count[data-work-id=44948318]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44948318; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44948318']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44948318, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dcc7e8de769d14cb77780a147adfdf02" } } $('.js-work-strip[data-work-id=44948318]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44948318,"title":"BRANDL Gergely–TÓTH G. 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Péter-SCHLEICHER Veronika szerk. / eds. (2006) Térjünk a tárgyra! Get on to the Object! Kiállítási katalógus, Veszprém, Laczkó Dezső Múzeum" class="work-thumbnail" src="https://attachments.academia-assets.com/65408229/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44890789/T%C3%93TH_G_P%C3%A9ter_SCHLEICHER_Veronika_szerk_eds_2006_T%C3%A9rj%C3%BCnk_a_t%C3%A1rgyra_Get_on_to_the_Object_Ki%C3%A1ll%C3%ADt%C3%A1si_katal%C3%B3gus_Veszpr%C3%A9m_Laczk%C3%B3_Dezs%C5%91_M%C3%BAzeum">TÓTH G. Péter-SCHLEICHER Veronika szerk. / eds. (2006) Térjünk a tárgyra! Get on to the Object! Kiállítási katalógus, Veszprém, Laczkó Dezső Múzeum</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mta.academia.edu/P%C3%A9terT%C3%B3thG">Péter Tóth G</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/VeraSchleicher">Vera Schleicher</a></span></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">One of the most significant products in the nation's resurgence era was the foundation of the Hun...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">One of the most significant products in the nation's resurgence era was the foundation of the Hungarian National Museum in 1802. On the centennial of the nation's first cultural institution of that kind several other counties proudly invited the public to their own museums. The turn of the last century still witnessed the flaming emotions about the millennium of the Hungarian's conquest, the Hungarian land and its virtues, on the other hand, the advanced European practice had an influence in which small settlements established museums, galleries, halls of historic fame to pay a tribute of respect to the memories of the past and noble traditions. This emotion and example promoted and quickly opened the doors to establish a museum in Veszprém county, and lead directly first to found a Veszprémvármegyei Múzeum Egylet (Veszprém County Museum Association), then to Veszprémvármegyei Múzeum (Veszprém County Museum). Had there been stable and firm commitment to establish the idea of a county museum, then the great work to found a museum would have commenced in 1873, including the collection and exhibition of numerous finds explored within the county 'for the more intelligent people wishing to know more'. Fortunately, successors at the turn of the century inherited and retained the idea to found such important cultural institution; moreover, they did even more: excited and enthusiastic they were, managed to transform idea into everyday practice with spiritual power, generous financial and material assistance. Clerics, public persons, and private individuals at the general assembly of the a Veszprémvármegyei Múzeum Egylet (Veszprém County Museum Association) on 30th November, 1902 showed open interest, commitment, self-abnegation and enthusiasm for the county museum matter. The town and county newspapers almost every day reported on the increase in the number of members, the finds, artworks, books and funds made available for this purpose. If somebody did something, he or she took it on and openly announced his or her community with this public and noble matter. Never ever so many partners, friends and such big family for a matter! Like a rolling river, the movement became so strong. As the County Assembly codified the Rules and Regulations of the County Museum on March 10th, 1903 and the assembly held on 4th of May decided on organisational and staffing issues, the way to commence the construction process envisaged quite clear. Many prepared with pleasure to visit the exhibition opened on the second floor of the County Hall on 6th November, 1904, in which viewers and 'builders' faced the shown objects, the noble contribution with the reality of the exhibition. Then and there patriotism filled hearts and souls and everybody knew that all that had been done to preserve the memories of the past, to show example for the future, and cherish self-esteem had been right. Not by contributing things and funds, but the best of their competency and in recognition of responsibility of immense values, as well as with enthusiasm and joy the staff of the Museum named after the first director Dezső Laczkó, undertook to organise the grand centennial exhibition. Despite the tight funding, now all efforts aim to make viewer feel to what degree the museum's initial collection established by the excellent fore-elders has grown both in size and content, what sorts of treasures, wonders, and values have been added to the museum that now is a leading cultural institution in the county. There are objects in the spotlight, as this was the aim of the particular method of selection. Objects, photographs, and documents have been classified into four main groups from the rich sources of the library and data library, as well as from ethnographical, archaeological, historical, fine and applied arts, and literary history collections.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4d68e3c066f84b14a3b1e17bfe83bf7e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65408229,"asset_id":44890789,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65408229/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44890789"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44890789"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44890789; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44890789]").text(description); $(".js-view-count[data-work-id=44890789]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44890789; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44890789']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44890789, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4d68e3c066f84b14a3b1e17bfe83bf7e" } } $('.js-work-strip[data-work-id=44890789]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44890789,"title":"TÓTH G. 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This emotion and example promoted and quickly opened the doors to establish a museum in Veszprém county, and lead directly first to found a Veszprémvármegyei Múzeum Egylet (Veszprém County Museum Association), then to Veszprémvármegyei Múzeum (Veszprém County Museum). Had there been stable and firm commitment to establish the idea of a county museum, then the great work to found a museum would have commenced in 1873, including the collection and exhibition of numerous finds explored within the county 'for the more intelligent people wishing to know more'. Fortunately, successors at the turn of the century inherited and retained the idea to found such important cultural institution; moreover, they did even more: excited and enthusiastic they were, managed to transform idea into everyday practice with spiritual power, generous financial and material assistance. Clerics, public persons, and private individuals at the general assembly of the a Veszprémvármegyei Múzeum Egylet (Veszprém County Museum Association) on 30th November, 1902 showed open interest, commitment, self-abnegation and enthusiasm for the county museum matter. The town and county newspapers almost every day reported on the increase in the number of members, the finds, artworks, books and funds made available for this purpose. If somebody did something, he or she took it on and openly announced his or her community with this public and noble matter. Never ever so many partners, friends and such big family for a matter! Like a rolling river, the movement became so strong. As the County Assembly codified the Rules and Regulations of the County Museum on March 10th, 1903 and the assembly held on 4th of May decided on organisational and staffing issues, the way to commence the construction process envisaged quite clear. Many prepared with pleasure to visit the exhibition opened on the second floor of the County Hall on 6th November, 1904, in which viewers and 'builders' faced the shown objects, the noble contribution with the reality of the exhibition. Then and there patriotism filled hearts and souls and everybody knew that all that had been done to preserve the memories of the past, to show example for the future, and cherish self-esteem had been right. Not by contributing things and funds, but the best of their competency and in recognition of responsibility of immense values, as well as with enthusiasm and joy the staff of the Museum named after the first director Dezső Laczkó, undertook to organise the grand centennial exhibition. Despite the tight funding, now all efforts aim to make viewer feel to what degree the museum's initial collection established by the excellent fore-elders has grown both in size and content, what sorts of treasures, wonders, and values have been added to the museum that now is a leading cultural institution in the county. There are objects in the spotlight, as this was the aim of the particular method of selection. Objects, photographs, and documents have been classified into four main groups from the rich sources of the library and data library, as well as from ethnographical, archaeological, historical, fine and applied arts, and literary history collections.","publication_date":{"day":null,"month":null,"year":2006,"errors":{}},"publication_name":"Tóth G. Péter"},"translated_abstract":"One of the most significant products in the nation's resurgence era was the foundation of the Hungarian National Museum in 1802. 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Then and there patriotism filled hearts and souls and everybody knew that all that had been done to preserve the memories of the past, to show example for the future, and cherish self-esteem had been right. Not by contributing things and funds, but the best of their competency and in recognition of responsibility of immense values, as well as with enthusiasm and joy the staff of the Museum named after the first director Dezső Laczkó, undertook to organise the grand centennial exhibition. Despite the tight funding, now all efforts aim to make viewer feel to what degree the museum's initial collection established by the excellent fore-elders has grown both in size and content, what sorts of treasures, wonders, and values have been added to the museum that now is a leading cultural institution in the county. There are objects in the spotlight, as this was the aim of the particular method of selection. 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Helytörténeti kalauz az idő stopposainak. Szabó Csaba fotógyűjtését felhasználva szerkesztette és a bevezetőt írta Tóth G. Péter A szerkesztő munkatársa Pallagi Anikó Kortárs képek Hatvany Csaba. Pécs-Kapolcs, Alexandra-Kapolcsi Kulturális és Természetvédelmi Egylet, 2011." class="work-thumbnail" src="https://attachments.academia-assets.com/65366739/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44857514/Kapolcsi_%C3%BAtilapok_Helyt%C3%B6rt%C3%A9neti_kalauz_az_id%C5%91_stopposainak_Szab%C3%B3_Csaba_fot%C3%B3gy%C5%B1jt%C3%A9s%C3%A9t_felhaszn%C3%A1lva_szerkesztette_%C3%A9s_a_bevezet%C5%91t_%C3%ADrta_T%C3%B3th_G_P%C3%A9ter_A_szerkeszt%C5%91_munkat%C3%A1rsa_Pallagi_Anik%C3%B3_Kort%C3%A1rs_k%C3%A9pek_Hatvany_Csaba_P%C3%A9cs_Kapolcs_Alexandra_Kapolcsi_Kultur%C3%A1lis_%C3%A9s_Term%C3%A9szetv%C3%A9delmi_Egylet_2011">Kapolcsi útilapok. Helytörténeti kalauz az idő stopposainak. Szabó Csaba fotógyűjtését felhasználva szerkesztette és a bevezetőt írta Tóth G. Péter A szerkesztő munkatársa Pallagi Anikó Kortárs képek Hatvany Csaba. Pécs-Kapolcs, Alexandra-Kapolcsi Kulturális és Természetvédelmi Egylet, 2011.</a></div><div class="wp-workCard_item"><span>Tóth G. 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Péter szerk. Életmód és művelődés Veszprém megyében a 16-18 században. Veszprémi Múzeumi Konferenciák 10. Laczkó Dezső Múzeum, Veszprém, 2000." class="work-thumbnail" src="https://attachments.academia-assets.com/65322621/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44821050/T%C3%93TH_G_P%C3%A9ter_szerk_%C3%89letm%C3%B3d_%C3%A9s_m%C5%B1vel%C5%91d%C3%A9s_Veszpr%C3%A9m_megy%C3%A9ben_a_16_18_sz%C3%A1zadban_Veszpr%C3%A9mi_M%C3%BAzeumi_Konferenci%C3%A1k_10_Laczk%C3%B3_Dezs%C5%91_M%C3%BAzeum_Veszpr%C3%A9m_2000">TÓTH G. Péter szerk. Életmód és művelődés Veszprém megyében a 16-18 században. Veszprémi Múzeumi Konferenciák 10. Laczkó Dezső Múzeum, Veszprém, 2000.</a></div><div class="wp-workCard_item"><span>Tóth G. 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Balassi kiadó, Budapest, 2003.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mta.academia.edu/P%C3%A9terT%C3%B3thG">Péter Tóth G</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://elte-hu.academia.edu/JuditKisHalas">Judit Kis-Halas</a></span></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2003</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">sorozatszerkesztő TÓTH G. 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[Table of Contents] Budapest, Balassi, 2014." class="work-thumbnail" src="https://attachments.academia-assets.com/65313168/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44813508/PAK%C3%93_L%C3%A1szl%C3%B3_T%C3%93TH_G_P%C3%A9ter_Kolozsv%C3%A1ri_boszork%C3%A1nyperek_1564_1743_Forr%C3%A1skiadv%C3%A1ny_Witch_Trials_in_Cluj_1564_1743_Sourcebook_A_Magyarorsz%C3%A1gi_Boszork%C3%A1nys%C3%A1g_Forr%C3%A1sai_Quellen_zur_Ungarischen_Hexerei_V%C3%A1rost%C3%B6rt%C3%A9neti_Forr%C3%A1sok_Stadthistorische_Quellen_4_Table_of_Contents_Budapest_Balassi_2014">PAKÓ László - TÓTH G. Péter: Kolozsvári boszorkányperek, 1564-1743. Forráskiadvány [Witch Trials in Cluj, 1564-1743. Sourcebook] (A Magyarországi Boszorkányság Forrásai/Quellen zur Ungarischen Hexerei. Várostörténeti Források/Stadthistorische Quellen 4.) [Table of Contents] Budapest, Balassi, 2014.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mta.academia.edu/P%C3%A9terT%C3%B3thG">Péter Tóth G</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/L%C3%A1szl%C3%B3Pak%C3%B3">László Pakó</a></span></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A Magyarországi boszorkányság forrásai. 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(2010) Segesvári boszorkányperek = Schässburger Hexenprozesse. 1666–1748. A magyarországi boszorkányság forrásai = Quellen zur Ungarischen Hexerei – Várostörténeti források = Stadthistorische Quellen, 2. Budapest: Balassi. Sorozatszerkesztő Tóth G. Péter" class="work-thumbnail" src="https://attachments.academia-assets.com/65301479/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44803596/HAGENTHURN_Endre_szerk_2010_Segesv%C3%A1ri_boszork%C3%A1nyperek_Sch%C3%A4ssburger_Hexenprozesse_1666_1748_A_magyarorsz%C3%A1gi_boszork%C3%A1nys%C3%A1g_forr%C3%A1sai_Quellen_zur_Ungarischen_Hexerei_V%C3%A1rost%C3%B6rt%C3%A9neti_forr%C3%A1sok_Stadthistorische_Quellen_2_Budapest_Balassi_Sorozatszerkeszt%C5%91_T%C3%B3th_G_P%C3%A9ter">HAGENTHURN Endre szerk. (2010) Segesvári boszorkányperek = Schässburger Hexenprozesse. 1666–1748. A magyarországi boszorkányság forrásai = Quellen zur Ungarischen Hexerei – Várostörténeti források = Stadthistorische Quellen, 2. Budapest: Balassi. Sorozatszerkesztő Tóth G. Péter</a></div><div class="wp-workCard_item"><span>Hagenthurn Endre</span><span>, 2010</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A kötet szövegei Segesvár város levéltárából származnak, és erdélyi-szász boszorkánypereket tarta...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A kötet szövegei Segesvár város levéltárából származnak, és erdélyi-szász boszorkánypereket tartalmaznak. Lejegyzési helyük többnyire Segesvár város, valamint a környező Nagysink, Szászkézd, Netus és Trapold helységek voltak az 1666 és 1748 közötti években. Kiadványunk egyaránt tartalmaz boszorkányságvádból fakadó sértési pereket és más peraktákat, így a büntetőperekét is. Az iratok kiegészítő tanúvallomások, hatósági levelek és ítéletszövegek, de közöljük a kihallgatást végző személyek kérdésit vagy a sértettek írásbeli egyezségeit, az elítéltek reverzálisait is. A több mint 600 tanúvallomás bepillantást enged a kora újkori segesvári emberek konfliktusokkal terhelt mindennapjaiba. Mivel a szövegek kizárólag német nyelvűek, ráadásul egy igen sajátos, alig kutatott és ismert nyelvjárás szerint íródtak, kiadványunk részben igazodik a német filológiai elvekhez is, célzottan a német kutatóknak szánt jegyzetapparátussal, Mind e mellett a bevezetőt és a tartalomjegyzéket magyarul és németül is közöljük, s a kötet függelékében magyar nyelvű összefoglalók segítik az eligazodást. / Die Texte des vorliegenden Bandes stammen aus dem Stadtarchiv von Sighişoara und beinhalten zwischen 1666 und 1748 entstandene siebenbürgisch-sächsische Hexerei-Prozessakten (Hexerei-Injurienprozesse, zusätzliche Zeugenaussagen, Briefe, Urteile, notierte Fragen der Verhörenden sowie einen Vergleich) aus Schässburg (Segesvár) sowie den umliegenden Ortschaften Grossschenk (Nagysink), Keisd (Szászkézd), Nithus (Netus) und Trapold (Apold). Das Quellenmaterial bietet mit seinen mehr als 600 Zeugenaussagen Einblicke in den konfl iktgeladenen Alltag der Menschen der Frühen Neuzeit und erscheint in dem hier präsentierten Umfang zum ersten Mal im Druck.Eine Besonderheit der siebenbürgisch-sächsischen Hexenprozesse kann darin gesehen werden, dass diese fast allesamt Injurienprozesse, d.h. Beleidigungsklagen, sind. Im Hinblick auf das Anklageverfahren herrschte auf dem ’Königsboden’ im 17. und 18. Jahrhundert das Prinzip des Privatprozesses. Eine weitere Eigenart der sächsischen Prozesse besteht darin, dass die verdächtige Person, d.h. die vermeintliche Hexe, förmlich dazu gezwungen wurde, eine Injurienklage gegen ihren Beleidiger zu initiieren. Die Beweisführung erfolgte durch die Vernehmung von Zeugen, die die klagende Person im Verlauf des Prozesses immer mehr belasteten, so dass diese zur eigentlichen Beklagten wurde. Die siebenbürgisch-sächsischen Hexenprozesse waren pro forma Injurienprozesse, de facto aber Hexerei-Prozesse, die in der Regel mit der Verurteilung der als Hexen verleumdeten Personen endeten. Die Urteile reichen von Ermahnungen über Landesverweisung bis hin zu Todesurteilen, die meist durch Feuerstrafe vollzogen wurden. In den meisten Fällen ist der Ausgang der Prozesse jedoch nicht bekannt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79ecb05b4767a4815a17accf84abef67" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65301479,"asset_id":44803596,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65301479/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44803596"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44803596"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44803596; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44803596]").text(description); $(".js-view-count[data-work-id=44803596]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44803596; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44803596']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44803596, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79ecb05b4767a4815a17accf84abef67" } } $('.js-work-strip[data-work-id=44803596]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44803596,"title":"HAGENTHURN Endre szerk. (2010) Segesvári boszorkányperek = Schässburger Hexenprozesse. 1666–1748. A magyarországi boszorkányság forrásai = Quellen zur Ungarischen Hexerei – Várostörténeti források = Stadthistorische Quellen, 2. Budapest: Balassi. Sorozatszerkesztő Tóth G. Péter","translated_title":"","metadata":{"abstract":"A kötet szövegei Segesvár város levéltárából származnak, és erdélyi-szász boszorkánypereket tartalmaznak. Lejegyzési helyük többnyire Segesvár város, valamint a környező Nagysink, Szászkézd, Netus és Trapold helységek voltak az 1666 és 1748 közötti években. Kiadványunk egyaránt tartalmaz boszorkányságvádból fakadó sértési pereket és más peraktákat, így a büntetőperekét is. Az iratok kiegészítő tanúvallomások, hatósági levelek és ítéletszövegek, de közöljük a kihallgatást végző személyek kérdésit vagy a sértettek írásbeli egyezségeit, az elítéltek reverzálisait is. A több mint 600 tanúvallomás bepillantást enged a kora újkori segesvári emberek konfliktusokkal terhelt mindennapjaiba. Mivel a szövegek kizárólag német nyelvűek, ráadásul egy igen sajátos, alig kutatott és ismert nyelvjárás szerint íródtak, kiadványunk részben igazodik a német filológiai elvekhez is, célzottan a német kutatóknak szánt jegyzetapparátussal, Mind e mellett a bevezetőt és a tartalomjegyzéket magyarul és németül is közöljük, s a kötet függelékében magyar nyelvű összefoglalók segítik az eligazodást. / Die Texte des vorliegenden Bandes stammen aus dem Stadtarchiv von Sighişoara und beinhalten zwischen 1666 und 1748 entstandene siebenbürgisch-sächsische Hexerei-Prozessakten (Hexerei-Injurienprozesse, zusätzliche Zeugenaussagen, Briefe, Urteile, notierte Fragen der Verhörenden sowie einen Vergleich) aus Schässburg (Segesvár) sowie den umliegenden Ortschaften Grossschenk (Nagysink), Keisd (Szászkézd), Nithus (Netus) und Trapold (Apold). Das Quellenmaterial bietet mit seinen mehr als 600 Zeugenaussagen Einblicke in den konfl iktgeladenen Alltag der Menschen der Frühen Neuzeit und erscheint in dem hier präsentierten Umfang zum ersten Mal im Druck.Eine Besonderheit der siebenbürgisch-sächsischen Hexenprozesse kann darin gesehen werden, dass diese fast allesamt Injurienprozesse, d.h. Beleidigungsklagen, sind. Im Hinblick auf das Anklageverfahren herrschte auf dem ’Königsboden’ im 17. und 18. Jahrhundert das Prinzip des Privatprozesses. Eine weitere Eigenart der sächsischen Prozesse besteht darin, dass die verdächtige Person, d.h. die vermeintliche Hexe, förmlich dazu gezwungen wurde, eine Injurienklage gegen ihren Beleidiger zu initiieren. Die Beweisführung erfolgte durch die Vernehmung von Zeugen, die die klagende Person im Verlauf des Prozesses immer mehr belasteten, so dass diese zur eigentlichen Beklagten wurde. Die siebenbürgisch-sächsischen Hexenprozesse waren pro forma Injurienprozesse, de facto aber Hexerei-Prozesse, die in der Regel mit der Verurteilung der als Hexen verleumdeten Personen endeten. Die Urteile reichen von Ermahnungen über Landesverweisung bis hin zu Todesurteilen, die meist durch Feuerstrafe vollzogen wurden. In den meisten Fällen ist der Ausgang der Prozesse jedoch nicht bekannt.","publication_date":{"day":null,"month":null,"year":2010,"errors":{}},"publication_name":"Hagenthurn Endre"},"translated_abstract":"A kötet szövegei Segesvár város levéltárából származnak, és erdélyi-szász boszorkánypereket tartalmaznak. Lejegyzési helyük többnyire Segesvár város, valamint a környező Nagysink, Szászkézd, Netus és Trapold helységek voltak az 1666 és 1748 közötti években. Kiadványunk egyaránt tartalmaz boszorkányságvádból fakadó sértési pereket és más peraktákat, így a büntetőperekét is. Az iratok kiegészítő tanúvallomások, hatósági levelek és ítéletszövegek, de közöljük a kihallgatást végző személyek kérdésit vagy a sértettek írásbeli egyezségeit, az elítéltek reverzálisait is. A több mint 600 tanúvallomás bepillantást enged a kora újkori segesvári emberek konfliktusokkal terhelt mindennapjaiba. Mivel a szövegek kizárólag német nyelvűek, ráadásul egy igen sajátos, alig kutatott és ismert nyelvjárás szerint íródtak, kiadványunk részben igazodik a német filológiai elvekhez is, célzottan a német kutatóknak szánt jegyzetapparátussal, Mind e mellett a bevezetőt és a tartalomjegyzéket magyarul és németül is közöljük, s a kötet függelékében magyar nyelvű összefoglalók segítik az eligazodást. / Die Texte des vorliegenden Bandes stammen aus dem Stadtarchiv von Sighişoara und beinhalten zwischen 1666 und 1748 entstandene siebenbürgisch-sächsische Hexerei-Prozessakten (Hexerei-Injurienprozesse, zusätzliche Zeugenaussagen, Briefe, Urteile, notierte Fragen der Verhörenden sowie einen Vergleich) aus Schässburg (Segesvár) sowie den umliegenden Ortschaften Grossschenk (Nagysink), Keisd (Szászkézd), Nithus (Netus) und Trapold (Apold). Das Quellenmaterial bietet mit seinen mehr als 600 Zeugenaussagen Einblicke in den konfl iktgeladenen Alltag der Menschen der Frühen Neuzeit und erscheint in dem hier präsentierten Umfang zum ersten Mal im Druck.Eine Besonderheit der siebenbürgisch-sächsischen Hexenprozesse kann darin gesehen werden, dass diese fast allesamt Injurienprozesse, d.h. Beleidigungsklagen, sind. Im Hinblick auf das Anklageverfahren herrschte auf dem ’Königsboden’ im 17. und 18. Jahrhundert das Prinzip des Privatprozesses. Eine weitere Eigenart der sächsischen Prozesse besteht darin, dass die verdächtige Person, d.h. die vermeintliche Hexe, förmlich dazu gezwungen wurde, eine Injurienklage gegen ihren Beleidiger zu initiieren. Die Beweisführung erfolgte durch die Vernehmung von Zeugen, die die klagende Person im Verlauf des Prozesses immer mehr belasteten, so dass diese zur eigentlichen Beklagten wurde. Die siebenbürgisch-sächsischen Hexenprozesse waren pro forma Injurienprozesse, de facto aber Hexerei-Prozesse, die in der Regel mit der Verurteilung der als Hexen verleumdeten Personen endeten. Die Urteile reichen von Ermahnungen über Landesverweisung bis hin zu Todesurteilen, die meist durch Feuerstrafe vollzogen wurden. 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Péter - NÉMETH Ildikó: Soproni boszorkányperek. Ödenburger Hexenprozesse 1429–1702. A magyarországi boszorkányság forrásai. Várostörténeti sorozat 3. / Quellen zur Ungarischen Hexerei 3. Balassi kiadó, Budapest, 2011. ISBN 978-963-506-857-9 ISSN 1589-6080" class="work-thumbnail" src="https://attachments.academia-assets.com/65300988/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44803217/T%C3%93TH_G_P%C3%A9ter_N%C3%89METH_Ildik%C3%B3_Soproni_boszork%C3%A1nyperek_%C3%96denburger_Hexenprozesse_1429_1702_A_magyarorsz%C3%A1gi_boszork%C3%A1nys%C3%A1g_forr%C3%A1sai_V%C3%A1rost%C3%B6rt%C3%A9neti_sorozat_3_Quellen_zur_Ungarischen_Hexerei_3_Balassi_kiad%C3%B3_Budapest_2011_ISBN_978_963_506_857_9_ISSN_1589_6080">TÓTH G. Péter - NÉMETH Ildikó: Soproni boszorkányperek. Ödenburger Hexenprozesse 1429–1702. A magyarországi boszorkányság forrásai. Várostörténeti sorozat 3. / Quellen zur Ungarischen Hexerei 3. Balassi kiadó, Budapest, 2011. ISBN 978-963-506-857-9 ISSN 1589-6080</a></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A magyarországi boszorkányság forrásai / Várostörténeti sorozat 3. Sorozatszerkesztő Tóth G. Péter</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0b223133a85af154a0b5f4dc1f3bc63e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65300988,"asset_id":44803217,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65300988/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44803217"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44803217"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44803217; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44803217]").text(description); $(".js-view-count[data-work-id=44803217]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44803217; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44803217']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44803217, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0b223133a85af154a0b5f4dc1f3bc63e" } } $('.js-work-strip[data-work-id=44803217]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44803217,"title":"TÓTH G. 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Péter: A kincskeresés négyszáz éve. Kézikönyvek és olvasóik. Fontes Ethnologiae Hungaricae VIII. Budapest: L'Harmattan, 2009." class="work-thumbnail" src="https://attachments.academia-assets.com/65300414/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44802772/L%C3%81NG_Benedek_T%C3%93TH_G_P%C3%A9ter_A_kincskeres%C3%A9s_n%C3%A9gysz%C3%A1z_%C3%A9ve_K%C3%A9zik%C3%B6nyvek_%C3%A9s_olvas%C3%B3ik_Fontes_Ethnologiae_Hungaricae_VIII_Budapest_LHarmattan_2009">LÁNG Benedek - TÓTH G. Péter: A kincskeresés négyszáz éve. Kézikönyvek és olvasóik. Fontes Ethnologiae Hungaricae VIII. Budapest: L'Harmattan, 2009.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://mta.academia.edu/P%C3%A9terT%C3%B3thG">Péter Tóth G</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://elte.academia.edu/BenedekLang">Benedek Lang</a></span></div><div class="wp-workCard_item"><span>Tóth G. Péter</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A mágikus kézikönyvek irodalmában a kora újkorban jelentős átrendeződés figyelhető meg mind Nyuga...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A mágikus kézikönyvek irodalmában a kora újkorban jelentős átrendeződés figyelhető meg mind Nyugat-Európában, mind Magyarországon. Fokozatosan jellemzővé válik egy – a középkorban ritka – mágiatípus: a kincskeresés, hogy aztán a XVIII–XIX. században ez váljon a viszonylagos bőségben fennmaradt varázskönyvek domináns műfajává, lett légyen szó latin, magyar vagy német nyelven írt kéziratokról.<br />Kötetünk egyfelől ennek a mágiatípusnak az eddig csak alkalmanként kutatott válfajait és csak esetenként kiadott forrásait mutatja be (azaz magukat a kincskereső kézikönyveket); másfelől pedig olyan peres forrásokat publikál, amelyek a kézikönyvek használatáról árulkodnak. Egyes kivételes esetekben még arra is volt lehetőségünk, hogy egymás mellé tegyünk levéltári forrást (egy büntetőpert) és a hozzá bűnjelként lefoglalt varázskönyvet, amelynek használatáról épp a peranyag tudósít.<br /><br />Láng Benedek (1974) tudománytörténész, a Budapesti Műszaki és Gazdaságtudományi Egyetem Filozófia és Tudománytörténet Tanszékének oktatója. Kutatási területe a középkori és kora újkori elit mágia. Könyvei: Mágia a középkorban (Budapest 2007) és Unlocked Books, Manuscripts of Learned Magic in the Medieval Libraries of Central Europe (Penn State University Press, 2008).<br /><br />Tóth G. Péter (1970) történész, etnográfus, a veszprémi Laczkó Dezső Múzeum főmuzeológusa. Kutatásainak központi témái a kora újkori boszorkányság és boszorkányüldözés. Elkészítette A magyarországi boszorkányság forrásainak katasztere (Budapest–Veszprém 2000) c. kézikönyvet; a boszorkánypereket közzétevő A magyarországi boszorkányság forrásai sorozat munkatársa, a IV. kötet közreadója (Balassi Kiadó, 2005); a városi boszorkánypereket közreadó várostörténeti sorozat szerkesztője.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b4a5936ef448891c9c7a1ee3ddbf0d6d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65300414,"asset_id":44802772,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65300414/download_file?st=MTczMjczMzIwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44802772"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44802772"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44802772; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44802772]").text(description); $(".js-view-count[data-work-id=44802772]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44802772; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44802772']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44802772, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b4a5936ef448891c9c7a1ee3ddbf0d6d" } } $('.js-work-strip[data-work-id=44802772]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44802772,"title":"LÁNG Benedek - TÓTH G. 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