Deuteronomy 32:15 Context: But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Deuteronomy 32:15 Context: But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/deuteronomy/32-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/deuteronomy/32-15.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Deuteronomy 32:15</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../deuteronomy/32-14.htm" title="Deuteronomy 32:14">◄</a> Deuteronomy 32:15 <a href="../deuteronomy/32-16.htm" title="Deuteronomy 32:16">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><span class="reftext"><a href="/deuteronomy/32-15.htm" target="_top"><b>15</b></a></span>But Jeshurun grew fat and kicked<br>         You are grown fat, thick, and sleek<br>         Then he forsook God who made him,<br>         And scorned the Rock of his salvation. <p><span class="reftext"><a href="/deuteronomy/32-16.htm" target="_top"><b>16</b></a></span>They made Him jealous with strange <i>gods;</i><br>         With abominations they provoked Him to anger. <p><span class="reftext"><a href="/deuteronomy/32-17.htm" target="_top"><b>17</b></a></span>They sacrificed to demons who were not God,<br>         To gods whom they have not known,<br>         New <i>gods</i> who came lately,<br>         Whom your fathers did not dread. <p><span class="reftext"><a href="/deuteronomy/32-18.htm" target="_top"><b>18</b></a></span>You neglected the Rock who begot you,<br>         And forgot the God who gave you birth. <p><span class="reftext"><a href="/deuteronomy/32-19.htm" target="_top"><b>19</b></a></span>The L<font size="1">ORD</font> saw <i>this,</i> and spurned <i>them</i><br>         Because of the provocation of His sons and daughters. <p><span class="reftext"><a href="/deuteronomy/32-20.htm" target="_top"><b>20</b></a></span>Then He said, I will hide My face from them,<br>         I will see what their end <i>shall be;</i><br>         For they are a perverse generation,<br>         Sons in whom is no faithfulness. <p><span class="reftext"><a href="/deuteronomy/32-21.htm" target="_top"><b>21</b></a></span>They have made Me jealous with <i>what</i> is not God;<br>         They have provoked Me to anger with their idols.<br>         So I will make them jealous with <i>those who</i> are not a people;<br>         I will provoke them to anger with a foolish nation, <p><span class="reftext"><a href="/deuteronomy/32-22.htm" target="_top"><b>22</b></a></span>For a fire is kindled in My anger,<br>         And burns to the lowest part of Sheol,<br>         And consumes the earth with its yield,<br>         And sets on fire the foundations of the mountains. <p><span class="reftext"><a href="/deuteronomy/32-23.htm" target="_top"><b>23</b></a></span>I will heap misfortunes on them;<br>         I will use My arrows on them. <p><span class="reftext"><a href="/deuteronomy/32-24.htm" target="_top"><b>24</b></a></span><i>They will be</i> wasted by famine, and consumed by plague<br>         And bitter destruction;<br>         And the teeth of beasts I will send upon them,<br>         With the venom of crawling things of the dust. <p><span class="reftext"><a href="/deuteronomy/32-25.htm" target="_top"><b>25</b></a></span>Outside the sword will bereave,<br>         And inside terror<br>         Both young man and virgin,<br>         The nursling with the man of gray hair. <p><span class="reftext"><a href="/deuteronomy/32-26.htm" target="_top"><b>26</b></a></span>I would have said, I will cut them to pieces,<br>         I will remove the memory of them from men, <p><span class="reftext"><a href="/deuteronomy/32-27.htm" target="_top"><b>27</b></a></span>Had I not feared the provocation by the enemy,<br>         That their adversaries would misjudge,<br>         That they would say, Our hand is triumphant,<br>         And the L<font size="1">ORD</font> has not done all this. <p><span class="reftext"><a href="/deuteronomy/32-28.htm" target="_top"><b>28</b></a></span>For they are a nation lacking in counsel,<br>         And there is no understanding in them. <p><span class="reftext"><a href="/deuteronomy/32-29.htm" target="_top"><b>29</b></a></span>Would that they were wise, that they understood this,<br>         That they would discern their future! <p><span class="reftext"><a href="/deuteronomy/32-30.htm" target="_top"><b>30</b></a></span>How could one chase a thousand,<br>         And two put ten thousand to flight,<br>         Unless their Rock had sold them,<br>         And the L<font size="1">ORD</font> had given them up? <p><span class="reftext"><a href="/deuteronomy/32-31.htm" target="_top"><b>31</b></a></span>Indeed their rock is not like our Rock,<br>         Even our enemies themselves judge this. <p><span class="reftext"><a href="/deuteronomy/32-32.htm" target="_top"><b>32</b></a></span>For their vine is from the vine of Sodom,<br>         And from the fields of Gomorrah;<br>         Their grapes are grapes of poison,<br>         Their clusters, bitter. <p><span class="reftext"><a href="/deuteronomy/32-33.htm" target="_top"><b>33</b></a></span>Their wine is the venom of serpents,<br>         And the deadly poison of cobras. <p><span class="reftext"><a href="/deuteronomy/32-34.htm" target="_top"><b>34</b></a></span>Is it not laid up in store with Me,<br>         Sealed up in My treasuries? <p><span class="reftext"><a href="/deuteronomy/32-35.htm" target="_top"><b>35</b></a></span>Vengeance is Mine, and retribution,<br>         In due time their foot will slip;<br>         For the day of their calamity is near,<br>         And the impending things are hastening upon them. <p><span class="reftext"><a href="/deuteronomy/32-36.htm" target="_top"><b>36</b></a></span>For the L<font size="1">ORD</font> will vindicate His people,<br>         And will have compassion on His servants,<br>         When He sees that <i>their</i> strength is gone,<br>         And there is none <i>remaining,</i> bond or free. <p><span class="reftext"><a href="/deuteronomy/32-37.htm" target="_top"><b>37</b></a></span>And He will say, Where are their gods,<br>         The rock in which they sought refuge? <p><span class="reftext"><a href="/deuteronomy/32-38.htm" target="_top"><b>38</b></a></span>Who ate the fat of their sacrifices,<br>         <i>And</i> drank the wine of their drink offering?<br>         Let them rise up and help you,<br>         Let them be your hiding place! <p><span class="reftext"><a href="/deuteronomy/32-39.htm" target="_top"><b>39</b></a></span>See now that I, I am He,<br>         And there is no god besides Me;<br>         It is I who put to death and give life.<br>         I have wounded and it is I who heal,<br>         And there is no one who can deliver from My hand. <p><span class="reftext"><a href="/deuteronomy/32-40.htm" target="_top"><b>40</b></a></span>Indeed, I lift up My hand to heaven,<br>         And say, as I live forever, <p><span class="reftext"><a href="/deuteronomy/32-41.htm" target="_top"><b>41</b></a></span>If I sharpen My flashing sword,<br>         And My hand takes hold on justice,<br>         I will render vengeance on My adversaries,<br>         And I will repay those who hate Me. <p><span class="reftext"><a href="/deuteronomy/32-42.htm" target="_top"><b>42</b></a></span>I will make My arrows drunk with blood,<br>         And My sword will devour flesh,<br>         With the blood of the slain and the captives,<br>         From the long-haired leaders of the enemy. <p><span class="reftext"><a href="/deuteronomy/32-43.htm" target="_top"><b>43</b></a></span>Rejoice, O nations, <i>with</i> His people;<br>         For He will avenge the blood of His servants,<br>         And will render vengeance on His adversaries,<br>         And will atone for His land <i>and</i> His people. <p>      <span class="reftext"><a href="/deuteronomy/32-44.htm" target="_top"><b>44</b></a></span>Then Moses came and spoke all the words of this song in the hearing of the people, he, with Joshua the son of Nun. <span class="reftext"><a href="/deuteronomy/32-45.htm" target="_top"><b>45</b></a></span>When Moses had finished speaking all these words to all Israel, <span class="reftext"><a href="/deuteronomy/32-46.htm" target="_top"><b>46</b></a></span>he said to them, Take to your heart all the words with which I am warning you today, which you shall command your sons to observe carefully, <i>even</i> all the words of this law. <span class="reftext"><a href="/deuteronomy/32-47.htm" target="_top"><b>47</b></a></span>For it is not an idle word for you; indeed it is your life. And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess. <p>      <span class="reftext"><a href="/deuteronomy/32-48.htm" target="_top"><b>48</b></a></span>The L<font size="1">ORD</font> spoke to Moses that very same day, saying, <span class="reftext"><a href="/deuteronomy/32-49.htm" target="_top"><b>49</b></a></span>Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession. <span class="reftext"><a href="/deuteronomy/32-50.htm" target="_top"><b>50</b></a></span>Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, <span class="reftext"><a href="/deuteronomy/32-51.htm" target="_top"><b>51</b></a></span>because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. <span class="reftext"><a href="/deuteronomy/32-52.htm" target="_top"><b>52</b></a></span>For you shall see the land at a distance, but you shall not go there, into the land which I am giving the sons of Israel. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/deuteronomy/32.htm">American Standard Version</a></span><br />But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/deuteronomy/32.htm">Douay-Rheims Bible</a></span><br />The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/deuteronomy/32.htm">Darby Bible Translation</a></span><br />Then Jeshurun grew fat, and kicked Thou art waxen fat, Thou art grown thick, And thou art covered with fatness; He gave up +God who made him, And lightly esteemed the Rock of his salvation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/deuteronomy/32.htm">English Revised Version</a></span><br />But Jeshurun waxed fat, and kicked: Thou art waxen fat, thou art grown thick, thou art become sleek: Then he forsook God which made him, And lightly esteemed the Rock of his salvation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/deuteronomy/32.htm">Webster's Bible Translation</a></span><br />But Jeshurun waxed fat, and kicked: thou hast waxed fat, thou art grown thick, thou art covered with fatness; then he forsook God who made him, and lightly esteemed the Rock of his salvation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/deuteronomy/32.htm">World English Bible</a></span><br />But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/deuteronomy/32.htm">Young's Literal Translation</a></span><br /> And Jeshurun waxeth fat, and doth kick: Thou hast been fat -- thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation.<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_f/the_eagle_and_its_brood.htm">The Eagle and Its Brood</a><br></span><span class="snippet">'As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings.'--DEUT. xxxii. 11. This is an incomplete sentence in the Authorised Version, but really it should be rendered as a complete one; the description of the eagle's action including only the two first clauses, and (the figure being still retained) the person spoken of in the last clauses being God Himself. That is to say, it should read thus, 'As an eagle stirreth up his nest, <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_f/the_eagle_and_its_brood.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_f/their_rock_and_our_rock.htm">Their Rock and Our Rock</a><br></span><span class="snippet">'Their rock is not as our Rock, even our enemies themselves being Judges.' DEUT. xxxii. 31. Moses is about to leave the people whom he had led so long, and his last words are words of solemn warning. He exhorts them to cleave to God. The words of the text simply mean that the history of the nation had sufficiently proved that God, their God, was 'above all gods.' The Canaanites and all the enemies whom Israel had fought had been beaten, and in their awe of this warrior people acknowledged that their <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_f/their_rock_and_our_rock.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_6_1860/memento_mori.htm">Memento Mori</a><br></span><span class="snippet">I propose this morning, as God shall help me, to lead you to consider your latter end. May the Holy Spirit bend your thoughts downward to the tomb. May he guide you to the grave, that you may there see the end of all earthly hopes, of all worldly pomp and show. In doing this, I shall thus divide my subject. First, let us consider Death, secondly, let us push on the consideration by considering the warnings which Death has given us already; and then, further, let us picture ourselves as dying,--bringing <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_6_1860/memento_mori.htm" title="continued">…</a><br></span><span class="citation">Charles Haddon Spurgeon—</span><span class="citation2">Spurgeon's Sermons Volume 6: 1860</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_8_1863/religiona_reality.htm">Religion --A Reality</a><br></span><span class="snippet">Now we will grant you this morning that much of the religion which is abroad in the world is a vain thing. The religion of ceremonies is vain. If a man shall trust in the gorgeous pomp of uncommanded mysteries, if he shall consider that there resides some mystic efficacy in a priest, and that by uttering certain words a blessing is infallibly received, we tell him that his religion is a vain thing. You might as well go to the Witch of Endor for grace as to a priest; and if you rely upon words, the <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_8_1863/religiona_reality.htm" title="continued">…</a><br></span><span class="citation">Charles Haddon Spurgeon—</span><span class="citation2">Spurgeon's Sermons Volume 8: 1863</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_i_at_a_public.htm">At a Public Fast in July, First Sabbath, 1650. (257)</a><br></span><span class="snippet">At A Public Fast In July, First Sabbath, 1650.(257) Deut. xxxii. 4-7.--"He is the Rock, his work is perfect, for all his ways are judgment," &c. There are two things which may comprehend all religion,--the knowledge of God and of ourselves. These are the principles of religion, and are so nearly conjoined together, that the one cannot be truly without the other, much less savingly. It is no wonder that Moses craved attention, and that, to the end he may attain it from an hard hearted deaf people, <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/sermon_i_at_a_public.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/various/the_worlds_great_sermons_vol_2/jeremy_taylor__christs_advent.htm">Jeremy Taylor -- Christ's Advent to Judgment</a><br></span><span class="snippet">Jeremy Taylor, born in Cambridge, England, in 1613, was the son of a barber. By his talents he obtained an entrance into Caius College, where his exceptional progress obtained for him admission to the ministry in his twenty-first year, two years before the canonical age. He was appointed in succession fellow of All Souls, Oxford, through the influence of Laud, chaplain to the King, and rector of Uppingham. During the Commonwealth he was expelled from his living and opened a school in Wales, employing <a href="//christianbookshelf.org/various/the_worlds_great_sermons_vol_2/jeremy_taylor__christs_advent.htm" title="continued">…</a><br></span><span class="citation">Various—</span><span class="citation2">The World's Great Sermons, Vol. 2</span><p><span class="headingtext"><a href="//christianbookshelf.org/hengstenberg/christology_of_the_old_testament/chap_vi_vii.htm">a survey of the third and closing discourse of the prophet</a><br></span><span class="snippet">We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of <a href="//christianbookshelf.org/hengstenberg/christology_of_the_old_testament/chap_vi_vii.htm" title="continued">…</a><br></span><span class="citation">Ernst Wilhelm Hengstenberg—</span><span class="citation2">Christology of the Old Testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_xvi_on_the_jewish.htm">Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries. </a><br></span><span class="snippet">IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_xvi_on_the_jewish.htm" title="continued">…</a><br></span><span class="citation">Alfred Edersheim—</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/a_body_of_divinity/8_the_justice_of_god.htm">The Justice of God</a><br></span><span class="snippet">The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent <a href="//christianbookshelf.org/watson/a_body_of_divinity/8_the_justice_of_god.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">A Body of Divinity</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/a_body_of_divinity/10_the_truth_of_god.htm">The Truth of God</a><br></span><span class="snippet">The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype <a href="//christianbookshelf.org/watson/a_body_of_divinity/10_the_truth_of_god.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">A Body of Divinity</span><p><span class="headingtext"><a href="//christianbookshelf.org/bevan/hymns_of_ter_steegen_suso_and_others/the_finding.htm">The Finding</a><br></span><span class="snippet">Heinrich Suso Deut. xxxii. 10 Now have I seen Thee and found Thee, For Thou hast found Thy sheep; I fled, but Thy love would follow-- I strayed, but Thy grace would keep. Thou hast granted my heart's desire-- Most blest of the blessed is he Who findeth no rest and no sweetness Till he rests, O Lord, in Thee. O Lord, Thou seest, Thou knowest, That to none my heart can tell The joy and the love and the sorrow, The tale that my heart knows well. But to Thee, O my God, I can tell it-- To Thee, and <a href="//christianbookshelf.org/bevan/hymns_of_ter_steegen_suso_and_others/the_finding.htm" title="continued">…</a><br></span><span class="citation">Frances Bevan—</span><span class="citation2">Hymns of Ter Steegen, Suso, and Others</span><p><div class="vheading2">Links</div><a href="/niv/deuteronomy/32-15.htm">Deuteronomy 32:15 NIV</a> • <a href="/nlt/deuteronomy/32-15.htm">Deuteronomy 32:15 NLT</a> • <a href="/esv/deuteronomy/32-15.htm">Deuteronomy 32:15 ESV</a> • <a href="/nasb/deuteronomy/32-15.htm">Deuteronomy 32:15 NASB</a> • <a href="/kjv/deuteronomy/32-15.htm">Deuteronomy 32:15 KJV</a> • <a href="//bibleapps.com/deuteronomy/32-15.htm">Deuteronomy 32:15 Bible Apps</a> • <a href="/deuteronomy/32-15.htm">Deuteronomy 32:15 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../deuteronomy/32-14.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Deuteronomy 32:14"><img src="/left.png" name="lft" border="0" alt="Deuteronomy 32:14" /></a></div><div id="right"><a href="../deuteronomy/32-16.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Deuteronomy 32:16"><img src="/right.png" name="rght" border="0" alt="Deuteronomy 32:16" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/deuteronomy/32-15.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>

CINXE.COM

Deuteronomy 32:15 Context: But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.