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Ezekiel 28:19 All the nations who know you are appalled over you. You have come to a horrible end and will be no more.'"
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Ezekiel 28:19 All the nations who know you are appalled over you. You have come to a horrible end and will be no more.'"</title><link rel="canonical" href="https://biblehub.com/ezekiel/28-19.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/10/26_Ezk_28_19.jpg" /><meta property="og:title" content="Ezekiel 28:19 - A Lament over the King of Tyre" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="All the nations who know you are appalled over you. 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You have come to a terrible end, and you will exist no more.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/ezekiel/28.htm">English Standard Version</a></span><br />All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/ezekiel/28.htm">Berean Standard Bible</a></span><br />All the nations who know you are appalled over you. You have come to a horrible end and will be no more.’”<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/ezekiel/28.htm">King James Bible</a></span><br />All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never <i>shalt</i> thou <i>be</i> any more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/ezekiel/28.htm">New King James Version</a></span><br />All who knew you among the peoples are astonished at you; You have become a horror, And <i>shall be</i> no more forever.” ’ ”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/ezekiel/28.htm">New American Standard Bible</a></span><br />“All who know you among the peoples Are appalled at you; You have become terrified And you will cease to be forever.”’”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/ezekiel/28.htm">NASB 1995</a></span><br />“All who know you among the peoples Are appalled at you; You have become terrified And you will cease to be forever."’”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/ezekiel/28.htm">NASB 1977 </a></span><br />“All who know you among the peoples Are appalled at you; You have become terrified, And you will be no more.”’”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/ezekiel/28.htm">Legacy Standard Bible </a></span><br />All who know you among the peoples Are appalled at you; You have become terrified, And you will cease to be forever.”’”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/ezekiel/28.htm">Amplified Bible</a></span><br />“All the peoples (nations) who knew you Are appalled at you; You have come to a horrible <i>and</i> terrifying end And will forever cease to be.”’”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/ezekiel/28.htm">Christian Standard Bible</a></span><br />All those who know you among the peoples are appalled at you. You have become an object of horror and will never exist again.’ ”<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/ezekiel/28.htm">Holman Christian Standard Bible</a></span><br />All those who know you among the nations are appalled at you. You have become an object of horror and will never exist again.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/ezekiel/28.htm">American Standard Version</a></span><br />All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt nevermore have any being.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/ezekiel/28.htm">Contemporary English Version</a></span><br />and the people of other nations are shocked. Your punishment was horrible, and you are gone forever. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/ezekiel/28.htm">English Revised Version</a></span><br />All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt never be any more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/ezekiel/28.htm">GOD'S WORD® Translation</a></span><br />All the nations who knew you are horrified because of you. You have come to a terrible end, and you will never exist again.'"<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/ezekiel/28.htm">Good News Translation</a></span><br />You are gone, gone forever, and all the nations that had come to know you are terrified, afraid that they will share your fate." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/ezekiel/28.htm">International Standard Version</a></span><br />Everyone who knows you throughout all the nations will be appalled at your calamity and you will no longer exist forever."'"<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/ezekiel/28.htm">Majority Standard Bible</a></span><br />All the nations who know you are appalled over you. You have come to a horrible end and will be no more.??<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/ezekiel/28.htm">NET Bible</a></span><br />All who know you among the peoples are shocked at you; you have become terrified and will be no more.'" <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/ezekiel/28.htm">New Heart English Bible</a></span><br />All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being."'"<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/ezekiel/28.htm">Webster's Bible Translation</a></span><br />All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/ezekiel/28.htm">World English Bible</a></span><br />All those who know you among the peoples will be astonished at you. You have become a terror, and you will exist no more.”’” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/ezekiel/28.htm">Literal Standard Version</a></span><br />All knowing you among the peoples "" Have been astonished at you, "" You have been terrors, and you are not—for all time.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/ezekiel/28.htm">Young's Literal Translation</a></span><br /> All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not -- to the age.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/ezekiel/28.htm">Smith's Literal Translation</a></span><br />All knowing thee among the peoples were astonished at thee: thou wert terrors; and thou not, even to forever.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/ezekiel/28.htm">Douay-Rheims Bible</a></span><br />All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/ezekiel/28.htm">Catholic Public Domain Version</a></span><br />All who gaze upon you among the Gentiles will be stupefied over you. You were made out of nothing, and you shall not be, forever.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/ezekiel/28.htm">New American Bible</a></span><br />All the nations who knew you are appalled on account of you; You have become a horror, never to be again. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/ezekiel/28.htm">New Revised Standard Version</a></span><br />All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/ezekiel/28.htm">Lamsa Bible</a></span><br />All those who know you among the people shall be astonished at you; you shall be brought to destruction, and you never shall be any more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/ezekiel/28.htm">Peshitta Holy Bible Translated</a></span><br />And all who know you among the people shall be ashamed at you, for you have been for destruction and you are not to eternity<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/ezekiel/28.htm">JPS Tanakh 1917</a></span><br />All they that know thee among the peoples shall be appalled at thee; thou art become a terror, and thou shalt never be any more.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/ezekiel/28.htm">Brenton Septuagint Translation</a></span><br />And all that know thee among the nations shall groan over thee: thou art gone to destruction, and thou shalt not exist any more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/ezekiel/28-19.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/vET3Gmwku4s?start=8201" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/ezekiel/28.htm">A Lament over the King of Tyre</a></span><br>…<span class="reftext">18</span>By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you. <span class="reftext">19</span><span class="highl"><a href="/hebrew/3605.htm" title="3605: kāl- (N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">All</a> <a href="/hebrew/5971.htm" title="5971: bā·‘am·mîm (Prep-b, Art:: N-mp) -- From amam; a people; specifically, a tribe; hence troops or attendants; figuratively, a flock.">the nations</a> <a href="/hebrew/3045.htm" title="3045: yō·wḏ·‘e·ḵā (V-Qal-Prtcpl-mpc:: 2ms) -- A primitive root; to know; used in a great variety of senses, figuratively, literally, euphemistically and inferentially.">who know you</a> <a href="/hebrew/8074.htm" title="8074: šā·mə·mū (V-Qal-Perf-3cp) -- To be desolated or appalled. A primitive root; to stun, i.e. Devastate or stupefy.">are appalled</a> <a href="/hebrew/5921.htm" title="5921: ‘ā·le·ḵā (Prep:: 2ms) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">over you.</a> <a href="/hebrew/1961.htm" title="1961: hā·yî·ṯā (V-Qal-Perf-2ms) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass.">You have come</a> <a href="/hebrew/1091.htm" title="1091: bal·lā·hō·wṯ (N-fp) -- Terror, dreadful event, calamity, destruction. From balahh; alarm; hence, destruction.">to a horrible end</a> <a href="/hebrew/369.htm" title="369: wə·’ê·nə·ḵā (Conj-w:: Adv:: 2ms) -- As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.">and will be no more.’”</a> <a href="/hebrew/5704.htm" title="5704: ‘aḏ- (Prep) -- As far as, even to, up to, until, while. Properly, the same as ad; as far as, whether of space or time or degree."></a> <a href="/hebrew/5769.htm" title="5769: ‘ō·w·lām (N-ms) -- Long duration, antiquity, futurity. "></a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/isaiah/14-15.htm">Isaiah 14:15-17</a></span><br />But you will be brought down to Sheol, to the lowest depths of the Pit. / Those who see you will stare; they will ponder your fate: “Is this the man who shook the earth and made the kingdoms tremble, / who turned the world into a desert and destroyed its cities, who refused to let the captives return to their homes?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/18-9.htm">Revelation 18:9-10</a></span><br />Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her. / In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/51-64.htm">Jeremiah 51:64</a></span><br />Then you are to say, ‘In the same way Babylon will sink and never rise again, because of the disaster I will bring upon her. And her people will grow weary.’” Here end the words of Jeremiah.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/18-21.htm">Revelation 18:21</a></span><br />Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/23-8.htm">Isaiah 23:8-9</a></span><br />Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth? / The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/18-19.htm">Revelation 18:19</a></span><br />Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/34-10.htm">Isaiah 34:10</a></span><br />It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/19-3.htm">Revelation 19:3</a></span><br />And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/50-13.htm">Jeremiah 50:13</a></span><br />Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/14-11.htm">Revelation 14:11</a></span><br />And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/47-11.htm">Isaiah 47:11</a></span><br />But disaster will come upon you; you will not know how to charm it away. A calamity will befall you that you will be unable to ward off. Devastation will happen to you suddenly and unexpectedly.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/18-8.htm">Revelation 18:8</a></span><br />Therefore her plagues will come in one day—death and grief and famine—and she will be consumed by fire, for mighty is the Lord God who judges her.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/25-9.htm">Jeremiah 25:9</a></span><br />behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/18-23.htm">Revelation 18:23</a></span><br />The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/13-19.htm">Isaiah 13:19-22</a></span><br />And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. / She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. / But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. ...</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">All they that know you among the people shall be astonished at you: you shall be a terror, and never shall you be any more.</p><p class="hdg">they</p><p class="tskverse"><b><a href="/ezekiel/27-35.htm">Ezekiel 27:35,36</a></b></br> All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in <i>their</i> countenance… </p><p class="tskverse"><b><a href="/psalms/76-12.htm">Psalm 76:12</a></b></br> He shall cut off the spirit of princes: <i>he is</i> terrible to the kings of the earth.</p><p class="tskverse"><b><a href="/isaiah/14-16.htm">Isaiah 14:16-19</a></b></br> They that see thee shall narrowly look upon thee, <i>and</i> consider thee, <i>saying, Is</i> this the man that made the earth to tremble, that did shake kingdoms; … </p><p class="hdg">thou shalt</p><p class="tskverse"><b><a href="/ezekiel/26-14.htm">Ezekiel 26:14,21</a></b></br> And I will make thee like the top of a rock: thou shalt be <i>a place</i> to spread nets upon; thou shalt be built no more: for I the LORD have spoken <i>it</i>, saith the Lord GOD… </p><p class="tskverse"><b><a href="/ezekiel/27-36.htm">Ezekiel 27:36</a></b></br> The merchants among the people shall hiss at thee; thou shalt be a terror, and never <i>shalt be</i> any more.</p><p class="tskverse"><b><a href="/jeremiah/51-63.htm">Jeremiah 51:63,64</a></b></br> And it shall be, when thou hast made an end of reading this book, <i>that</i> thou shalt bind a stone to it, and cast it into the midst of Euphrates: … </p><p class="hdg">a terror [heb] terrors </p><div class="vheading">Jump to Previous</div><a href="/ezekiel/27-36.htm">Age</a> <a href="/ezekiel/27-35.htm">Appalled</a> <a href="/ezekiel/27-35.htm">Astonished</a> <a href="/ezekiel/27-36.htm">Cease</a> <a href="/ezekiel/27-36.htm">Dreadful</a> <a href="/ezekiel/27-36.htm">End</a> <a href="/ezekiel/27-36.htm">Forever</a> <a href="/ezekiel/27-36.htm">Horrible</a> <a href="/ezekiel/28-7.htm">Nations</a> <a href="/ezekiel/27-36.htm">Nevermore</a> <a href="/ezekiel/27-35.htm">Overcome</a> <a href="/ezekiel/27-36.htm">Peoples</a> <a href="/ezekiel/27-36.htm">Terrified</a> <a href="/ezekiel/27-36.htm">Terror</a> <a href="/ezekiel/27-36.htm">Wastes</a> <a href="/ezekiel/27-35.htm">Wonder</a><div class="vheading2">Jump to Next</div><a href="/ezekiel/37-25.htm">Age</a> <a href="/ezekiel/32-10.htm">Appalled</a> <a href="/daniel/3-24.htm">Astonished</a> <a href="/ezekiel/30-10.htm">Cease</a> <a href="/daniel/7-7.htm">Dreadful</a> <a href="/ezekiel/29-13.htm">End</a> <a href="/ezekiel/35-9.htm">Forever</a> <a href="/hosea/6-10.htm">Horrible</a> <a href="/ezekiel/28-25.htm">Nations</a> <a href="/isaiah/14-20.htm">Nevermore</a> <a href="/ezekiel/39-19.htm">Overcome</a> <a href="/ezekiel/28-25.htm">Peoples</a> <a href="/daniel/5-9.htm">Terrified</a> <a href="/ezekiel/32-23.htm">Terror</a> <a href="/ezekiel/29-10.htm">Wastes</a> <a href="/ezekiel/33-29.htm">Wonder</a><div class="vheading2">Ezekiel 28</div><span class="reftext">1. </span><span class="outlinetext"><a href="/ezekiel/28-1.htm">God's judgment upon the prince of Tyrus for his sacrilegious pride</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/ezekiel/28-11.htm">A lamentation of his great glory corrupted by Sidon</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/ezekiel/28-20.htm">The judgment of Zion</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/ezekiel/28-24.htm">The restoration of Israel</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Tyre was a significant Phoenician city known for its wealth and influence, and its king was a symbol of pride and arrogance. The nations' reaction of being "appalled" indicates the severity of the downfall. This echoes the broader biblical theme of God's judgment on pride and self-exaltation, as seen in the fall of Babylon (<a href="/isaiah/13-19.htm">Isaiah 13:19</a>) and the judgment on Egypt (<a href="/ezekiel/32-10.htm">Ezekiel 32:10</a>). The reaction of the nations underscores the public and humiliating nature of the judgment, serving as a warning to others.<p><b>You have come to a horrible end</b><br>The "horrible end" signifies the complete and utter destruction that has befallen the subject. In the context of <a href="/ezekiel/28.htm">Ezekiel 28</a>, this is a prophetic declaration against the king of Tyre, whose pride and self-deification led to his downfall. Historically, Tyre was besieged and eventually conquered by various empires, including the Babylonians and later Alexander the Great. This phrase can also be seen as a typological foreshadowing of the ultimate defeat of Satan, who is often associated with the prideful figure in this chapter. The "horrible end" serves as a reminder of the consequences of rebellion against God.<p><b>and will be no more.’”</b><br>The finality of "will be no more" emphasizes the totality of the judgment. This phrase indicates not just a temporary setback but a permanent eradication. In the historical context, Tyre's eventual decline and loss of its former glory fulfill this prophecy. Theologically, this can be seen as a representation of the ultimate fate of all who oppose God, aligning with the eschatological themes found in Revelation, where evil is ultimately destroyed (<a href="/revelation/20-10.htm">Revelation 20:10</a>). The phrase underscores the certainty and completeness of divine judgment, reinforcing the biblical principle that God's justice will prevail.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/e/ezekiel.htm">Ezekiel</a></b><br>A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and delivers God's messages of judgment and restoration.<br><br>2. <b><a href="/topical/t/the_king_of_tyre.htm">The King of Tyre</a></b><br>The primary subject of <a href="/bsb/ezekiel/28.htm">Ezekiel 28</a>, representing both a historical figure and a symbolic representation of pride and rebellion against God.<br><br>3. <b><a href="/topical/t/tyre.htm">Tyre</a></b><br>An ancient and wealthy city-state located in modern-day Lebanon, known for its commerce and trade. It is the focus of God's judgment in this chapter.<br><br>4. <b><a href="/topical/n/nations.htm">Nations</a></b><br>Refers to the surrounding peoples and kingdoms who interacted with Tyre and witnessed its downfall.<br><br>5. <b><a href="/topical/j/judgment.htm">Judgment</a></b><br>The event of God's righteous judgment upon Tyre for its pride and arrogance, serving as a warning to other nations.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_danger_of_pride.htm">The Danger of Pride</a></b><br>Pride leads to downfall. The King of Tyre's arrogance serves as a cautionary tale for individuals and nations alike.<br><br><b><a href="/topical/g/god's_sovereignty_in_judgment.htm">God's Sovereignty in Judgment</a></b><br>God's judgment is just and inevitable for those who exalt themselves against Him. We must recognize His authority and submit to His will.<br><br><b><a href="/topical/w/witness_to_the_nations.htm">Witness to the Nations</a></b><br>The fall of Tyre serves as a testimony to God's power and justice. Our lives should also reflect God's truth to those around us.<br><br><b><a href="/topical/t/the_temporal_nature_of_earthly_wealth.htm">The Temporal Nature of Earthly Wealth</a></b><br>Tyre's wealth and splendor could not save it from destruction. We should focus on storing up treasures in heaven rather than on earth.<br><br><b><a href="/topical/r/repentance_and_restoration.htm">Repentance and Restoration</a></b><br>While judgment is severe, God's desire is for repentance and restoration. We should seek His mercy and turn from our sinful ways.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ezekiel_28.htm">Top 10 Lessons from Ezekiel 28</a><span class="p"><br /><br /></span><a href="/q/how_does_lam_5_19_reconcile_divine_absence.htm">Lamentations 5:19 affirms God's eternal rule--how is this reconcilable with apparent divine absence in the face of the city's ruin?</a><span class="p"><br /><br /></span><a href="/q/why_did_jesus'_mission_change_to_all_nations.htm">Why did Jesus tell His disciples not to preach to Gentiles (Matthew 10:5-6), but later command them to go to all nations (Matthew 28:19)?</a><span class="p"><br /><br /></span><a href="/q/how_does_ezekiel_38_5-6_align_with_other_prophecies.htm">How does the prophecy of a coalition of nations in Ezekiel 38:5-6 align or conflict with other biblical prophecies of end-time alliances?</a><span class="p"><br /><br /></span><a href="/q/how_does_tyre's_prophecy_match_history.htm">In Ezekiel 27, how can the prophecy of Tyre's total destruction be reconciled with historical evidence that Tyre persisted for centuries?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/ezekiel/28.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 19.</span> - <span class="cmt_word">Thou shalt be a terror</span>, etc. The knell of doom, as heard in <a href="/ezekiel/27-36.htm">Ezekiel 27:36</a>, rings out again. The same judgment falls alike on the city and on its king. The question when and in what manner the prediction received its fulfillment has been much discussed. Josephus ('Ant.,' 10:11. 1; 'Contra Apion,' 1:19) states that Nebuchadnezzar besieged the island Tyre and Ithobal (Ethbaal III.) for thirteen years; that, on his father's death, leaving his Phoenician and other captives to be brought by slower stages, he himself hastened to Babylon, and that afterwards he conquered the whole of Syria and Phoenicia; but he does not say, with all the Tyrian records before him, that the city was actually captured by him. It has been inferred, indeed, from <a href="/ezekiel/29-18.htm">Ezekiel 29:18</a>, that Nebuchadnezzar's siege of Tyre ended in, at least, partial failure, that he and his army had no "wages" for their work, <span class="accented">i.e.</span> that the spoil of the city was meager and disappointing. Possibly the merchant-princes of the city had contrived to carry off part of their treasures in their ships. On the other hand, it may be noted <p><span class="note_emph">(1)</span> that the national historians of the ancient world (perhaps not of that only) willingly minimized the disasters of their country; and <p><span class="note_emph">(2)</span> that the Phoenician fragment quoted by Josephus ('Contra Apion,' 1:21) simply for synchronistic purposes, shows a significant change of government following on the siege. Ithobal was "king" during the thirteen years, but afterwards "judges" were appointed, and these ruled for periods of two, or three, or ten months. All this indicates a period of confusion and anarchy, the consequence of some great catastrophe. As a whole, too, we have to remember that it was with Tyre, as with Babylon and with other nations. The prophecies against them had "springing and germinant accomplishments." What the prophet saw in vision, as wrought out in a moment of time, was actually the outcome of the slow decay of centuries, and of catastrophes separated from each other by long intervals of a dwindling history. The main facts of that history may be briefly stated. There was, as implied in <a href="/isaiah/23-17.htm">Isaiah 23:17</a>, a revival of commerce under the Persian monarchy, and of this we have traces in <a href="/nehemiah/13-16.htm">Nehemiah 13:16</a>. Two hundred and fifty years after Nebuchadnezzar, Tyre was still so strongly fortified that Alexander the Great did not take it till after a seven years' siege (Died. Sic., 17:20; Arrian., 2:17; Q. Curtius, 4:2-4). It rose again into wealth and power under the Selencidare, and the Romans made it the capital of their province of Phoenicia. It appears as a flourishing town in <a href="/matthew/15-21.htm">Matthew 15:21</a>; <a href="/acts/12-20.htm">Acts 12:20</a>; <a href="/acts/21-37.htm">Acts 21:37</a>, and is described by Strabo (16:2, 23), as having two harbors and lofty houses. From A.D. to 1125 it was in the hands of the Saracens. Saladin attacked it without success in A.D. . In A.D. , after Acre had been taken by storm by El-Ashraf, Sultan of Egypt, Tyro passed into his hands without a struggle. When it again passed into the power of the Saracens, its fortifications were demolished, and from that time it sank gradually into its present obscurity. The present <span class="accented">Sur is a</span> small town of narrow, crooked, and dirty streets, and the ruins of the old Phoenician city cover the suburbs to the extent of half a league round. The harbor is choked up with sand, and with remains of the old palaces and walls and temples, and is available for small boats only. The sea has swallowed up its grandeur. The soft on which the traveler stands is a mass of <span class="accented">debris</span>, in which marble, porphyry, and granite mingle with coarser stones. So it has come to pass that it is little more than "a place for the spreading of nets" and that the sentence, "Thou shalt never be any more," seems to be receiving its fulfillment. There was for it no prospect of an earthly restoration, still less that of a transfigured and glorified existence like that which, in the prophet's visions, was connected with Jerusalem. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/ezekiel/28-19.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">All</span><br /><span class="heb">כָּל־</span> <span class="translit">(kāl-)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> </span><span class="str2">The whole, all, any, every</span><br /><br /><span class="word">the nations</span><br /><span class="heb">בָּֽעַמִּ֔ים</span> <span class="translit">(bā·‘am·mîm)</span><br /><span class="parse">Preposition-b, Article | Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_5971.htm">Strong's 5971: </a> </span><span class="str2">A people, a tribe, troops, attendants, a flock</span><br /><br /><span class="word">who know you</span><br /><span class="heb">יוֹדְעֶ֙יךָ֙</span> <span class="translit">(yō·wḏ·‘e·ḵā)</span><br /><span class="parse">Verb - Qal - Participle - masculine plural construct | second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3045.htm">Strong's 3045: </a> </span><span class="str2">To know</span><br /><br /><span class="word">are appalled</span><br /><span class="heb">שָׁמְמ֖וּ</span> <span class="translit">(šā·mə·mū)</span><br /><span class="parse">Verb - Qal - Perfect - third person common plural<br /></span><span class="str"><a href="/hebrew/strongs_8074.htm">Strong's 8074: </a> </span><span class="str2">To stun, devastate, stupefy</span><br /><br /><span class="word">over you.</span><br /><span class="heb">עָלֶ֑יךָ</span> <span class="translit">(‘ā·le·ḵā)</span><br /><span class="parse">Preposition | second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">You have come</span><br /><span class="heb">הָיִ֔יתָ</span> <span class="translit">(hā·yî·ṯā)</span><br /><span class="parse">Verb - Qal - Perfect - second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1961.htm">Strong's 1961: </a> </span><span class="str2">To fall out, come to pass, become, be</span><br /><br /><span class="word">to a horrible end</span><br /><span class="heb">בַּלָּה֣וֹת</span> <span class="translit">(bal·lā·hō·wṯ)</span><br /><span class="parse">Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_1091.htm">Strong's 1091: </a> </span><span class="str2">Terror, dreadful event, calamity, destruction</span><br /><br /><span class="word">and [will] [be] no more.’”</span><br /><span class="heb">וְאֵינְךָ֖</span> <span class="translit">(wə·’ê·nə·ḵā)</span><br /><span class="parse">Conjunctive waw | Adverb | second person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_369.htm">Strong's 369: </a> </span><span class="str2">A non-entity, a negative particle</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/ezekiel/28-19.htm">Ezekiel 28:19 NIV</a><br /><a href="/nlt/ezekiel/28-19.htm">Ezekiel 28:19 NLT</a><br /><a href="/esv/ezekiel/28-19.htm">Ezekiel 28:19 ESV</a><br /><a href="/nasb/ezekiel/28-19.htm">Ezekiel 28:19 NASB</a><br /><a href="/kjv/ezekiel/28-19.htm">Ezekiel 28:19 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/ezekiel/28-19.htm">Ezekiel 28:19 BibleApps.com</a><br /><a href="//bibliaparalela.com/ezekiel/28-19.htm">Ezekiel 28:19 Biblia Paralela</a><br /><a href="//holybible.com.cn/ezekiel/28-19.htm">Ezekiel 28:19 Chinese Bible</a><br /><a href="//saintebible.com/ezekiel/28-19.htm">Ezekiel 28:19 French Bible</a><br /><a href="/catholic/ezekiel/28-19.htm">Ezekiel 28:19 Catholic Bible</a><span class="p"><br /><br /></span><a href="/ezekiel/28-19.htm">OT Prophets: Ezekiel 28:19 All those who know you among (Ezek. Eze Ezk) </a></div></div></td></tr></table></div><div id="left"><a href="/ezekiel/28-18.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 28:18"><img src="/left.png" name="lft" border="0" alt="Ezekiel 28:18" /></a></div><div id="right"><a href="/ezekiel/28-20.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 28:20"><img src="/right.png" name="rght" border="0" alt="Ezekiel 28:20" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>