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Lihat sumber bagi Islam dan haiwan - Wikipedia Bahasa Melayu, ensiklopedia bebas
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Tambah rencana untuk bahasa lain" > <label id="p-lang-btn-label" for="p-lang-btn-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet cdx-button--action-progressive mw-portlet-lang-heading-0" aria-hidden="true" ><span class="vector-icon mw-ui-icon-language-progressive mw-ui-icon-wikimedia-language-progressive"></span> <span class="vector-dropdown-label-text">Tambahkan bahasa</span> </label> <div class="vector-dropdown-content"> <div class="vector-menu-content"> <ul class="vector-menu-content-list"> </ul> <div class="after-portlet after-portlet-lang"><span class="uls-after-portlet-link"></span></div> </div> </div> </div> </header> <div class="vector-page-toolbar"> <div class="vector-page-toolbar-container"> <div id="left-navigation"> <nav aria-label="Ruang nama"> <div id="p-associated-pages" class="vector-menu vector-menu-tabs mw-portlet mw-portlet-associated-pages" > <div class="vector-menu-content"> <ul class="vector-menu-content-list"> <li id="ca-nstab-main" class="selected vector-tab-noicon mw-list-item"><a href="/wiki/Islam_dan_haiwan" title="Lihat laman kandungan [c]" accesskey="c"><span>Rencana</span></a></li><li id="ca-talk" class="vector-tab-noicon mw-list-item"><a href="/wiki/Perbincangan:Islam_dan_haiwan" rel="discussion" title="Perbincangan mengenai laman kandungan [t]" accesskey="t"><span>Perbincangan</span></a></li> </ul> </div> </div> <div id="vector-variants-dropdown" class="vector-dropdown emptyPortlet" > <input type="checkbox" id="vector-variants-dropdown-checkbox" role="button" aria-haspopup="true" data-event-name="ui.dropdown-vector-variants-dropdown" class="vector-dropdown-checkbox " aria-label="Tukar kelainan bahasa" > <label id="vector-variants-dropdown-label" for="vector-variants-dropdown-checkbox" class="vector-dropdown-label cdx-button cdx-button--fake-button cdx-button--fake-button--enabled cdx-button--weight-quiet" aria-hidden="true" ><span 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Haiwan, beserta dengan semua makhluk lain, dipercayai sentiasa memuji Tuhan akan tetapi anjing dianggap haiwan haram walaupun anjing dianggap kawan rapat manusia oleh pemikiran barat, anjing yg bersifat taat setia kepada tuannya,anjing amat tidak disukai oleh Nabi Mohammad s.a.w, oleh itu seluruh umat Islam patut mematuhi suruhan nabi. walaupun pujian ini tidak dinyatakan mengikut bahasa manusia (contohnya, lihat {{cite quran|17|44|style=ref}}).<ref name="EoR&N"> Encyclopedia of Religion and Nature, ''Islam, Animals, and Vegetarianism </ref> == Hukum pemakanan Islam== :''Rencana utama: "[[Hukum pemakanan Islam]]".'' Al-Quran secara khusus membenarkan daging haiwan dimakan (lihat {{cite quran|5|1|style=ref}}).<ref name="EoR&N"/> Walaupun sesetengah [[Sufi]] mengamalkan vegetarianisme, sehingga kini, tidak ada perbincangan serius mengenai kemungkinan tafsiran vegetarianisme.<ref name="EoR&N"/> Haiwan boleh dimakan dengan syarat ia disembelih mengikut syariat yang telah ditetapkan.<ref name="die">Ghamidi (2001): [http://www.renaissance.com.pk/febislaw2y2.html The Dietary Laws]</ref> Pengecualian termasuklah [[babi]], [[bangkai]],<ref>Esposito (2002b), p.111</ref> dan haiwan yang tidak [[dhabihah|disembelih]] atas nama [[Allah]].<ref name="die">Ghamidi (2001): [http://www.renaissance.com.pk/febislaw2y2.html The Dietary Laws]</ref> Selain itu, haiwan darat karnivor dan burung bercakar juga dilarang dimakan. Haiwan laut semuanya [[halal]], namun Muslim [[Syi'ah]] cuma membenarkan haiwan laut bersisik serta [[udang]]. Haiwan dua alam bagaimanapun haram dimakan. <!--- == Haiwan di Arabia pra-Islam == Arab bedouin, like other people, attributed the qualities and the faults of humans to animals (e.g. generosity was attributed to the cock, perfidy to the lizard, stupidity to the bustard and boldness to the lion). <ref name="Hayawan"/> Based on the facts that the name of certain tribes bear the names of animals, survivals of animal cults, prohibitions of certain foods and other indications, W. R. Smith argued for practice of [[totemism]] by certain tribes of Arabia. Others have argued that these evidences may only imply practice of a form of [[animalism]]. In support of this, for example, it was believed that upon one's death, the soul departs from the body in the form of a bird (usually a sort of owl). The soul flys for some time around the tomb and on occasion crys out for vengeance. Although Muhammad rejected this belief it lived under Islam in various forms. <ref name="Hayawan"/> ==Qur'an== Although over two hundred verses in the Qur'an deal with animals and six [[sura]]s (chapters) of the Qur'an are named after the animals, animal life is not a predominant theme in the Qur'an. <ref name="AnimalLife"> Animal life, Encyclopedia of the Qur'an </ref> The Arabic term for the "animal" (i.e. ''haywan'') in its only one appearance in the Qur'an means "the true life" and refers to the life in the next world rather than to "animal".<ref name="Hayawan">Hayawān, Encyclopedia of Islam </ref><ref name="AnimalLife"/> On the other hand, the Qur'an uses the term ''dābba'' which is not typically used in medieval Arabic works on zoology. However, animals are not a major theme of the Qur'an, nor are they described in detail. Animals are usually seen in relation to humans. This has created a tendency towards anthropocentrism.<ref name="AnimalLife"/> The Qur'an explicitly allows the eating of the meat of the animals (see {{cite quran|5|1|style=ref}}).<ref name="EoR&N"/> Although some [[Sufi]]s have practiced vegetarianism, but to date, there has been no serious discourse on the possibility of vegetarianism interpretations.<ref name="EoR&N"/> The Qur'an applies the word "Muslim" not only to humans but also to animals and the inanimate world. "The divine will manifests itself in the form of laws both in human society and in the world of nature. In Islamic terminology, for example, a bee is a Muslim precisely because it lives and dies obeying the "shariah" that God has prescribed for the community of bees, just as a person is a Muslim by virtue of the fact that he or she submits to the revealed [[shariah]] ordained for humans in the Quran and Sunna.<ref> Encyclopedia of Science and Religion, ''Islam'',p.464 </ref> Although the Qur'an considers humans to occupy the highest place, it nevertheless strongly enjoins Muslims to treat animals with compassion and not to abuse them. The Qur'an states that all creation praises God, even if this praise is not expressed in human language (e.g. see {{cite quran|17|44|style=ref}}).<ref name="EoR&N"> Encyclopedia of Religion and Nature, ''Islam, Animals, and Vegetarianism </ref> In verse {{cite quran|6|38|style=ref}}, the Qur'an applies the term "''[[ummah]]''", generally used to mean "a human religious community", for genera of animals. [[Encyclopedia of the Quran]] states that this verse have been "far reaching in its moral and ecological implications."<ref> [[Encyclopedia of the Qur'an]], ''Community and Society and Qur'an'', Vol. 1, p.371</ref> <blockquote>There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. {{cite quran|6|38|style=ref}} </blockquote> ==Sunnah== [[Sunnah]] refer to the traditional biographies of Muhammad wherein the example of his conduct and sayings attributed to him have been recorded. Sunni and Shi'a hadith differ vastly, with Shi'a hadith generally contain more anthropomorphism and praise of animals. === Treatment of animals === Orang Islam dilarang mengurung haiwan dalam sangkat kecil, to beat them unnecessarily, to brand them on the face, or to allow them to fight each other for human entertainment. "They must not be mutilated while they are alive."<ref name="Forw"/> He is also reported to have said: "There is no man who kills [even] a [[sparrow]] or anything smaller, without its deserving it, but Allah will question him about it [on the judgment day]," and "Whoever is kind to the creatures of God is kind to himself."<ref name="EoR&N"/><ref name="EoIW"> [[Encyclopedia of Islam]], Haywan article, p.308, vol.3, p.308</ref> A [[Hadith]] is reported from Muhammad that he issued advice to kill the sinful (''[[Fasiq|fawasiq]]'') animal within the holy area (''[[haram]]'') of [[Mecca]], such as the rat and the scorpion. Killing animals that are non-domesticated such as zebras and birds in this area is forbidden.<ref>Jürgen Wasim Frembgen, Völkerkundemuseum. "The Scorpion in Muslim Folklore". Asian Folklore Studies, Volume 63, 2004: 95-123. Munich, Germany.</ref> === Views regarding particular animals === ==== Birds ==== [[Fail:Green Peafowl Male.jpg|thumb|100px|right|A [[peacock]]]] Birds in [[Islamic literature]] are commonly used and revered, especially in [[Sufi]] tradition where they are a metaphor for the soul's divine journey to God, such as in [[The Conference of the Birds]]. In the [[Shi'a]] book of hadith, [[Nahj al-Balagha]], an entire sermon is dedicated to praising [[peacocks]]. <ref>http://books.google.com/books?id=zQjKHj0vA1IC&pg=PA333&lpg=PA333&dq=nahjul'balagha+peacock&source=web&ots=AyG4YZBblI&sig=FHUnF72gCdDKIiypQ0WQSJ-r3dQ&hl=en#PPA334,M1</ref> == Pandangan Islam terhadap anjing == [[Fail:Saluki dog breed.jpg|thumb|160px|right|[[Saluki]].]] Kebanyakkan pandangan ilmuan [[Islam]] menganggap bahawa cecair termasuk saliva atau air liur yang berpunca daripada anjing sebagai [[haiwan najis|najis]] atau tidak suci. Walau bagaimanapun, di sesetengah lokasi yang kebanyakannya beragama Islam, sesetengah baka anjing, seperti [[saluki]] tetap dibela, malah, dibenarkan masuk ke dalam rumah tuannya. Saluki masih dianggap sebagai anjing yang penting untuk [[orang Badwi]]. Dalam [[Al-Quran]], anjing disebut beberapa kali, pertamanya dalam [[Surah al-Kahfi]] yang menceritakan kisah [[Ashabul Kahfi]].<ref name="qur8">Sura 8</ref> Anjing dianggap sebagai teman manusia yang mulia. Kebanyakan ulama [[Sunah|Sunah]] menegaskan bahawa anjing boleh dimiliki oleh pekebun, pemburu dan penternak dengan tujuan penjagaan keselamatan tanaman dan haiwan ternakan mereka daripada ancaman dan bahaya, dan sebagai kaedah pemburuan haiwan yang halal dimakan seperti untuk memburu rusa liar. Tetapi kebenaran untuk memburu dengan menggunakan bantuan anjing mestilah anjing itu terlatih dan tidak menyebabkan haiwan buruan mati sebelum sempat disembelih oleh pemburu. Perkara tentang najis nya anjing itu pada dasarnya merupakan suatu perkara furq atau cabang dalam hukum fiqh atau bidang penghukuman Islam. maka terdapat banyak khilaf atau pandangan berbeza yang bersifat positif dan membina diantara para cendikiawan Islam mengenai hal ini. Majoriti pandangan Ahli Sunnah wal Jamaah (Sunni), iaitu aliran Imam Syafie dan Hanbali berpendapat anjing dikira najis termasuk air liurnya. Manakala aliran Imam Hanafi hanya air liur dan mulut anjing dikira zon najis. Ini agak berlainan dengan aliran Imam Maliki yang mengatakan anjing bukan najis.<ref>http://www.al-islam.org/organizations/aalimnetwork/msg00694.html</ref> Disebabkan kebanyakan masyarakat di Malaysia dan Indonesia mengambil pendirian Imam Syafie dalam banyak urusan melibatkan keagaaman, jadi orang Islam dikedua-dua negara tersebut berpendapat anjing adalah najis atau binatang tidak suci. Orang Muslim yang tersentuh mahupun dijilat oleh anjing mesti melakukan upacara penyucian yang dikenali sebagai [[samak]] pada bahagian tubuh yang bersentuhan dengan bendalir atau bulu anjing. Berdasarkan beberapa pandangan Islam, sekiranya sesuatu bekas, bejana atau apa sahaja barang kegunaan umum yang menjadi bekas untuk anjing menjamah makanannya, bekas berkenaan perlu disamak dengan 7 kali cucian (1 air bercampur dengan tanah suci dan 6 air tulen (air mutlak suci)), sebelum boleh dipakai semula untuk tujuan penyimpanan makanan atau kegunaan lain. Muslims generally cast dogs in a negative light because of their ritual impurity. The story of the [[Seven Sleepers|Seven Sleepers of Ephesus]] in the Qur'an (and also role of the dog in early Christianity) is one of the striking exceptions.<ref> David Gordon White, Encyclopedia of religion, ''Dog'', p.2393 </ref> Muhammad didn't like dogs according to [[Sunni]] tradition, and most practicing Muslims do not have dogs as pets.<ref name="Forw"/> It is said that angels do not enter a house which contains a dog. Though dogs are not allowed for pets, they are allowed to be kept if used for work, such as guarding your house or farm, or when used for hunting purposes. According to a generally unaccepted Sunni tradition attributed to Muhammad, black dogs are evil, or even devils, in animal form. This report reflects the pre-Islamic Arab mythology and the vast majority of Muslim jurists viewed it to be falsely attributed to Muhammad.<ref name="Fadl">http://www.scholarofthehouse.org/dinistrandna.html Encyclopedia of Religion and Nature, s.v. "Dogs in the Islamic Tradition and Nature." New York: Continuum International, forthcoming 2004. By: Dr. Khaled Abou El Fadl</ref> Another Sunni tradition attributed to Muhammad commands Muslims not trade or deal in dogs.<ref>Ahmad Ibn Shu‘ayb al-Nisa’i, Sunan al-Nisa’i (Beirut: Dar al-Kitab al-‘Arabi, n.d.), 7: 309 (The commentaries by al-Suyuti and al-Sanadi are in the margins). Ibn Hajar al-‘Asqalani, Fath al-Bari, 4:426. All reported in El Fadl.</ref> According to El Fadl, this shows the cultural biases against dogs as a source of moral danger.<ref name="Fadl"/> However, the Hanafi scholars, the largest school of ritual law in Sunni Islam, allow all trading in dogs. According to one story, Muhammad is said to have informed a [[prostitute]] who had seen a thirsty dog hanging about a well and given it water to drink. Allah forgave her because of that good deed. [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/056.sbt.html#004.056.673 Sahih Bukhari 4.56.673] <ref name="Forw">Susan J. Armstrong, Richard G. Botzler, ''The Animal Ethics Reader'', p.237, Routledge (UK) Press </ref> In a tradition found in the Sunni hadith book, al-Muwatta, Muhammad states that the company of dogs voids a portion of a Muslim’s good deeds.<ref> Malik Ibn Anas, al-Muwatta’ (Egypt: al-Babi al-Halabi, n.d.), 2:969. Reported in El Fadl</ref> Dogs, outside the ritual legal discourse, were often portrayed in the literature as a symbol of highly esteemed virtues such as self-sacrifice and loyalty or on the other hand as an oppressive instrument in the hands of despotic and unjust rulers.<ref name="Fadl"/> The historian [[Montgomery Watt]] states that Muhammad's kindness to animals was remarkable for the social context of his upbringing. He cites an instance of Muhammed posting sentries to ensure that a female dog with newborn puppies was not disturbed by his army traveling to Mecca in the year 630.<ref name="WattA"> Watt, Muhammad: Prophet and Statesman, Oxford University Press, 1961, [http://www.fordham.edu/halsall/med/watt.html]</ref> ====Camels, sheep, and cats==== [[Fail:Cat03.jpg|thumb|right|100px|A [[cat]]]] [[Fail:Unsortedanimal 4.jpg|thumb|right|100px|A [[camel]]]] Muhammad's [[camel]], [[Qaswa]], was very dear to him.<ref name="Reeves">Minou Reeves, Muhammad in Europe, New York University (NYU) Press, p.52 </ref> [[Cat]]s were especially loved by Muhammad, he himself is said to have had least one cat called [[Muezza]][http://muttaqun.com/cats.html]. It is said he loved cats so much that "he would do without his cloak rather than disturb one that was sleeping on it."<ref name="Reeves"/> Muhammad is reported as having reprimanded some men who were sitting idly on their camels in a marketplace, saying "either ride them or leave them alone".<ref name="EoR&N"/><ref name="EoIW"> [[Encyclopedia of Islam]], Haywan article, p.308, vol.3, p.308</ref> Muhammad prided himself in being part of a rich tradition of prophets who found their means of livelihood as being shepherds.<ref> see [[Shepherd]]</ref> ====Hyenas, bats, geckos, reptiles, and insects==== In Muslim culture and literature some animals such as [[hyena]]s, [[bat]]s, [[gecko]]s, [[snake]]s, and other reptiles as well as insects are considered to represent ugliness, danger, viciousness, and power. Sometimes, the stances on them are ambivalent.<ref>Jürgen Wasim Frembgen, Völkerkundemuseum. "The Scorpion in Muslim Folklore". Asian Folklore Studies, Volume 63, 2004: 95-123. Munich, Germany.</ref> In Shi'a Hadith such as [[Nahj al-Balagha]], bats are praised as a miracle of nature. In Sunni [[Hadith]] literature, it is reported from Muhammad that he issued advice to kill the sinful (''[[Fasiq|fawasiq]]'') animal even within the holy area (''[[haram]]'') of [[Mecca]].<ref>Jürgen Wasim Frembgen, Völkerkundemuseum. "The Scorpion in Muslim Folklore". Asian Folklore Studies, Volume 63, 2004: 95-123. Munich, Germany.</ref> It is reported in Sunni tradition that Muhammad commanded '''geckos''' to be killed and called them 'little noxious creatures'.<ref>Sahih Muslim; Chapter 35 Book 26, Number 5562</ref> ====Pigs==== [[Fail:Sow with piglet.jpg|thumb|right|100px|[[Pig]]s]] According to many verses of the Quran, ({{cite quran|2|173|style=ref}}, {{cite quran|6|145|style=ref}}) the consumption of [[pork]] is forbidden.<ref>Esposito (2002b), p.111</ref> {{sectstub}} === Conversation with animals === In both [[Sunni]] and [[Shi'a]] accounts, [[Muhammad]] is said to have conversed nonchalantly with camels, birds and other species. Shi'a accounts also extend this to include the [[Imamah (Shi'a doctrine)|Imams]]. In one account, a camel is said to have come to Muhammad and complained that despite service to his owner, the animal was about to be killed. Muhammad summoned the owner and ordered the man to spare the camel.<ref>Foltz (2006), pg.22-23</ref> There are also accounts in [[Surah]] [[an-Naml]] in the Qur'an of [[Islamic view of Solomon|Solomon]] talking to ants {{cite quran|27|18}} and birds {{cite quran|27|20}}, and the [[Twelver]] and [[Ismaili]] Shi'a Imams declared that they could communicate with anything that had a soul. === Hunting and slaughter === {{utama|Dhabiĥa}} Muslims are required to sharpen the blade when slaughtering animals.<ref name="Ves"> P. Aarne Vesilind, Alastair S. Gunn, ''Engineering, Ethics, and the Environment'', Cambridge University Press, p.301 </ref> Muhammad is reported to have said:"For [charity shown to] each creature which has a wet heart (i.e. is alive), there is a reward."<ref name="EoR&N"/> Muhammad opposed recreational hunting saying: "whoever shoots at a living creature for sport is cursed."<ref name="EoR&N"/> He is also reported to have said: "There is no man who kills [even] a sparrow or anything smaller, without its deserving it, but Allah will question him about it [on the judgment day]," and "Whoever is kind to the creatures of God, is kind to himself."<ref name="EoR&N"/><ref name="EoIW"> [[Encyclopedia of Islam]], Haywan article, p.308, vol.3, p.308</ref> ==Muslim culture== Usually in Muslim culture animals have names (one animal may be given several names), which are often interchangeable with names of people. Muslim names like ''asad'' and ''ghadanfar'' ([[Arabic]] for lion), ''shir'' and ''arslan'' ([[Persian]] and [[Turkish]] for lion, respectively) are common in the Muslim world. Prominents Muslims with animal names include: [[hamza bin abdulmuttalib]] (called "Asad Allah", God's lion), [[Abdul-Qadir Gilani]] (called "al-baz al-ashhab", the white falcon) and [[Lal Shahbaz Qalandar]] of [[Sehwan]] (called "red falcon").<ref name = Schimmel>Annemarie Schimmel. ''Islam and The Wonders of Creation: The Animal Kingdom''. Al-Furqan Islamic Heritage Foundation, 2003. Pages 2-4</ref> Islamic literature contains many stories of animals. Arabic and Persian literature boast a large number of animal fables. The most famous, ''kalilah was Dimnah'', translated into Arabic by Ibn al-Muqaffa in the 8th century, was also known in [[Europe]]. In the 12th century Shihab al-Din al-Suhrawadi wrote many short stories of animals. At about the same time, in north-Eastern Iran, Farid al-Din Attar composed the epic poem ''Mantiq al-Tayr'' (meaning "The Discourses of the Birds")<ref name = Schimmel>Annemarie Schimmel. ''Islam and The Wonders of Creation: The Animal Kingdom''. Al-Furqan Islamic Heritage Foundation, 2003. Pages 2-4</ref>. ==Perdebatan moden== Kaedah ibadat menyembelih sebagaimana dilaksanakan dalam Islam dan Judaism telah dituduh kejam oleh pihak berkuasa kebajikan haiwan dibiayai kerajaan di [[UK]] yang turut menyatakan bahawa ia "menyebabkan siksaan teruk kepada haiwan."<ref>[http://www.guardian.co.uk/uk_news/story/0,3604,956385,00.html Halal killing may be banned | The Guardian | Guardian Unlimited]</ref><ref name="bbc">[http://news.bbc.co.uk/1/hi/uk/2977086.stm Halal and Kosher slaughter 'must end'], BBC NEWS.</ref> Lembu memerlukan sehingga dua minit untuk berdarah hingga mati apabila kaedah sedemikian digunakan, menurut Pengerusi [[Farm Animal Welfare Council]] Judy MacArthur Clark. She adds, "This is a major incision into the animal and to say that it doesn't suffer is quite ridiculous." Majid Katme of the [[Muslim Council of Britain]] disagrees, stating that "[i]t's a sudden and quick haemorrhage. A quick loss of blood pressure and the brain is instantaneously starved of blood and there is no time to start feeling any pain."<ref name="bbc"> A study done by Professor [[Wilhelm Schulze (professor of veterinary medicine)|Wilhelm Schulze]] ''et al''. at the [[University of Veterinary Medicine Hanover|University of Veterinary Medicine]] in Germany concluded that "[t]he slaughter in the form of ritual cut is, if carried out properly, painless in sheep and calves according to the [[EEG|EEG recordings]] and the missing defensive actions."<ref name="schulze_halastudy">Schulze W, Schultze-Petzold H, Hazem AS, Gross R. ''Experiments for the objectification of pain and consciousness during conventional (captive bolt stunning) and religiously mandated (“ritual cutting”) slaughter procedures for sheep and calves.'' Deutsche Tierärztliche Wochenschrift 1978 Feb 5;85(2):62-6. [http://www.mustaqim.co.uk/halalstudy.htm English translation by Dr Sahib M. Bleher]</ref> This study is cited by the [[German Constitutional Court]] in its permitting of dhabiha slaughtering.<ref>[http://www.bundesverfassungsgericht.de/entscheidungen/rs20020115_1bvr178399en.html Das Bundesverfassungsgericht]</ref> Muslims and Jews have also argued that the in the traditional British methods of slaughter, "animals are sometimes rendered physically immobile, although with full consciousness and sensation. The application of a sharp knife in shechita and dhabh, by contrast, ensures that no pain is felt: the wound inflicted is clean, and the loss of blood causes the animal to lose consciousness within seconds."<ref> Gerald Parsons, ''The Growth of Religious Diversity: Britain from 1945'', Routledge Press, p.69</ref> --> == Lihat juga == *[[Halal]] *[[Kebajikan haiwan]] *[[Zoologi]] == Nota == {{reflist|2}} == Rujukan == *{{cite book | last = El Fadl | first = Khaled Abou | title = Encyclopedia of Religion and Nature, s.v. “Dogs in the Islamic Tradition and Nature.” New York: | place = New York | publisher = Continuum International | date = 2004 | URL = http://www.scholarofthehouse.org/dinistrandna.html}} *{{cite book | last = Foltz | first = Richard C. | title = Animals in Islamic Tradition and Muslim Cultures | publisher = Oneworld Publications | date = 2006 | isbn = 1-85168-398-4}} *{{cite book | last = Gill | first = H.A.R. | title = Shorter Enclyopaedia of Islam | place = Brill, Netherlands}} <!-- Comment According to the Muslims, since that God has created humans have been created with a superior intellect than animals, we have the special responsibility to be fair, just and kind to all other livings. <ref name="animals">http://www.islamicedfoundation.com/askscholar/animal.htm</ref>{{Verify source}} [[Muhammad]] once said that "Every injustice will be paid back on the Day of Judgment, even if one goat hits another with its horns it will be taken account of. Therefore, in our use of animals for our own survival we must do justice." <ref name="animals">http://www.islamicedfoundation.com/askscholar/animal.htm</ref>{{Verify source}} The [[Sharia]] court can imply rules on the humane treatment of animals based on the following quotations<ref name="quotes">http://www.islamonline.com/cgi-bin/news_service/fatwah_story.asp?service_id=539</ref>{{Verify source}}:* As narrated in the [[hadith]], [[Ibn Umar|‘Abd-Allah ibn ‘Umar]] stated that [[Muhammad]] said: “A woman was punished for a cat which she imprisoned until it died, and she entered Hell because of that. She did not feed it or give it water when she imprisoned it, and she did not leave it free to eat of the vermin of the earth.” (Narrated by [[Al-Bukhari]], {{Bukhari|2|2|36}}; Muslim, {{Muslim|2|2|42}}). In addition, [[Al-Nawawi]] said: the apparent meaning of the hadeeth is that she went to Hell only because of this sin." {{Fact|date=February 2008}}--> == Pautan luar == * [http://www.islamicconcern.com/dogs.asp Islam and dogs] * [http://engagemn.com/2008/05/14/muslim-group-supports-students-right-to-service-dog/ Muslim Group Supports Student’s Right to Service Dog] {{Webarchive|url=https://web.archive.org/web/20081023040840/http://engagemn.com/2008/05/14/muslim-group-supports-students-right-to-service-dog/ |date=2008-10-23 }} * [http://www.slate.com/id/2109596/ The great Arab-Muslim-American dog story] *[http://www.petatv.com/tvpopup/video.asp?video=creatures_of_god&Player=wm&speed=_med video regarding compasion for animals by late Imam B.A. Hafiz al-Masri, from the Woking Mosque in the United Kingdom] [[Kategori:Haiwan dalam agama]] [[Kategori:Islam]] </textarea><div class="templatesUsed"><div class="mw-templatesUsedExplanation"><p>Templat yang digunakan dalam laman ini: 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