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border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Genesis 12:9</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../genesis/12-8.htm" title="Genesis 12:8">◄</a> Genesis 12:9 <a href="../genesis/12-10.htm" title="Genesis 12:10">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">And Abram journeyed, going on still toward the south.</div><div id="jump">Jump to: <a href="/commentaries/barnes/genesis/12.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/genesis/12.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/genesis/12.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/genesis/12.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/genesis/12.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/genesis/12.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/genesis/12.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/genesis/12.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/genesis/12.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/genesis/12.htm" title="Expositor's Dictionary">Exp Dct</a> • <a 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id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/genesis/12.htm">Ellicott's Commentary for English Readers</a></div>(9) <span class= "bld">Toward the</span> <span class= "bld">south.</span>—The Negeb, or dry land, so called because the soil being a soft white chalk, the rains sink through it, and even in the valleys run below the surface of the ground. Though treeless, it is still rich in flocks and herds, but the water has to be collected in tanks and cisterns (Conder, <span class= "ital">Tent Work, </span>ii. 87).<p><span class= "bld"><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/genesis/12.htm">Matthew Henry's Concise Commentary</a></div>12:6-9 Abram found the country peopled by Canaanites, who were bad neighbours. He journeyed, going on still. Sometimes it is the lot of good men to be unsettled, and often to remove into various states. Believers must look on themselves as strangers and sojourners in this world, Heb 11:8,13,14. But observe how much comfort Abram had in God. When he could have little satisfaction in converse with the Canaanites whom he found there, he had abundance of pleasure in communion with that God, who brought him thither, and did not leave him. Communion with God is kept up by the word and by prayer. God reveals himself and his favours to his people by degrees; before, he had promised to show Abram this land, now, to give it to him: as grace is growing, so is comfort. It should seem, Abram understood it also as a grant of a better land, of which this was a type; for he looked for a heavenly country, Heb 11:16. As soon as Abram was got to Canaan, though he was but a stranger and sojourner there, yet he set up, and kept up, the worship of God in his family. He not only minded the ceremonial part of religion, the offering of sacrifice; but he made conscience of seeking his God, and calling on his name; that spiritual sacrifice with which God is well pleased. He preached concerning the name of the Lord; he taught his family and neighbours the knowledge of the true God, and his holy religion. The way of family worship is a good old way, no new thing, but the ancient usage of the saints. Abram was rich, and had a numerous family, was now unsettled, and in the midst of enemies; yet, wherever he pitched his tent, he built an altar: wherever we go, let us not fail to take our religion along with us.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/genesis/12.htm">Barnes' Notes on the Bible</a></div>From the oak of Moreh Abram now moves to the hill east of Bethel, and pitches his tent, with "Bethel on the west and Ai on the east." These localities are still recognized - the former as Beiten, and the latter as Tell er-Rijmeh (the mount of the heap). Bethel was "a place," adjacent to which was the town called "Luz at the first" <a href="/genesis/28-19.htm">Genesis 28:19</a>. Jacob gave this name to the place twice <a href="/genesis/28-19.htm">Genesis 28:19</a>; <a href="/genesis/35-15.htm">Genesis 35:15</a>. The name, then, was not first given at the second nomination by him. It follows that it may not have been first given at his first nomination. Accordingly we meet with it as an existing name in Abram's time, without being constrained to account for it by supposing the present narrative to have been composed in its present form after the time of Jacob's visit. On the other hand, we may regard it as an interesting trace of early piety having been present in the land even before the arrival of Abram. We shall meet with other corroborating proofs. Bethel continued afterward to be a place hallowed by the presence of God, to which the people resorted for counsel in the war with Benjamin <a href="http://biblehub.com/judges/20-18.htm">Judges 20:18</a>, <a href="http://biblehub.com/judges/20-26.htm">Judges 20:26</a>, <a href="/judges/20-31.htm">Judges 20:31</a>; <a href="http://biblehub.com/judges/21-2.htm">Judges 21:2</a>, and in which Jeroboam set up one of the golden calves <a href="/1_kings/12-29.htm">1 Kings 12:29</a>.<p>On the hill east of this sacred ground Abram built another altar; and called upon the name of the Lord. Here we bare the reappearance of an ancient custom, instituted in the family of Adam after the birth of Enok <a href="/genesis/4-26.htm">Genesis 4:26</a>. Abram addresses God by his proper name, Yahweh, with an audible voice, in his assembled household. This, then, is a continuation of the worship of Adam, with additional light according to the progressive development of the moral nature of man. But Abram has not yet any settled abode in the land. He is only surveying its several regions, and feeding his flocks as he finds an opening. Hence, he continues his journey southward. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/genesis/12.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>7. Unto thy seed will I give this land—God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.<p>and there builded he an altar unto the Lord—By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.<div class="vheading2"><a href="/commentaries/poole/genesis/12.htm">Matthew Poole's Commentary</a></div> Removing from place to place, still hoping to meet with better neighbours, and to free himself from that perpetual vexation which he had in beholding their wickedness. <span class="p"><br /><br /></span><span class="bld">Toward the south, </span> i.e. the southern part of the land of Canaan towards Egypt. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/genesis/12.htm">Gill's Exposition of the Entire Bible</a></div>And Abram journeyed,.... He did not stay long in the mountain between Bethel and Hai, but moved from thence, and kept on journeying in the land of Canaan: <p>going on still toward the south; the southern part of the land of Canaan, which lay nearest Egypt, into which he is said to go next, the occasion of which follows. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/genesis/12.htm">Geneva Study Bible</a></div><span class="cverse2"><span class="cverse3">{k}</span> And Abram journeyed, going on still toward the south.</span><p>(k) Thus the children of God may look for no rest in this world, but must wait for the heavenly rest and quietness.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/genesis/12.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">9</span>. <span class="ital">toward the South</span>] Heb. <span class="ital">Negeb</span>, the southern tract of Judah. <span class="ital">Negeb</span> means “the dry land,” “the land of thin soil.” It was applied especially to the country in the southernmost region of Canaan, described in <a href="/context/joshua/15-21.htm" title="And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,...">Joshua 15:21-32</a>, and spoken of in <a href="/numbers/13-17.htm" title="And Moses sent them to spy out the land of Canaan, and said to them, Get you up this way southward, and go up into the mountain:">Numbers 13:17</a>; <a href="/numbers/13-22.htm" title="And they ascended by the south, and came to Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)">Numbers 13:22</a>; <a href="/numbers/13-26.htm" title="And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.">Numbers 13:26</a>. The Israelite, dwelling in Palestine, was accustomed to speak of the south as the “negeb” quarter, just as he spoke of the west as the “sea” quarter, of the compass. The R.V. prints the word “South” with a capital, when it denotes the region between Hebron and the wilderness. It is found in the form <span class="ital">Ngb</span> in an Egyptian writing of the reign of Thothmes III (1479–1447 b.c.) as a name for S. Palestine (Müller’s <span class="ital">Asien u. Europa</span>, p. 148).<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/genesis/12.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">And Abram journeyed</span> (literally, broke <span class="accented">up</span>, e. g., his encampment, <span class="cmt_word">going on still</span> - literally, going on and breaking up (cf. <a href="/genesis/8-3.htm">Genesis 8:3</a>); "going and returning" - <span class="cmt_word">towards the south</span>. <span class="accented">Negleb</span>, the dry region, from <span class="accented">nagabh</span>, to be dried, the southern district of Palestine (<a href="/genesis/13-3.htm">Genesis 13:3</a>; <a href="/genesis/20-1.htm">Genesis 20:1</a>; <a href="/genesis/24-62.htm">Genesis 24:62</a>). The LXX. render, <span class="greek">ἐστρατοπέδευσεν ἐν</span>, <span class="greek">τῇ ἐρήμῳ</span>. . Of this section vers. 5, 6, 8a are commonly assigned to the Elohist; and 7, 8b, and 9 to the Jehovist. <span class="p"><br /><br /></span> Genesis 12:9<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/genesis/12.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>He did this also in the mountains, to which he probably removed to secure the necessary pasture for his flocks, after he had pitched his tent there. "Bethel westwards and Ai eastwards," i.e., in a spot with Ai to the east and Bethel to the west. The name Bethel occurs here proleptically: at the time referred to, it was still called Luz (<a href="/genesis/28-19.htm">Genesis 28:19</a>); its present name if Beitin (Robinson's Palestine). At a distance of about five miles to the east was Ai, ruins of which are still to be seen, bearing the name of Medinet Gai (Ritter's Erdkunde). On the words "called upon the name of the Lord," see <a href="/genesis/4-26.htm">Genesis 4:26</a>. From this point Abram proceeded slowly to the Negeb, i.e., to the southern district of Canaan towards the Arabian desert (vid., <a href="/genesis/20-1.htm">Genesis 20:1</a>). <div class="vheading2">Links</div><a href="/interlinear/genesis/12-9.htm">Genesis 12:9 Interlinear</a><br /><a href="/texts/genesis/12-9.htm">Genesis 12:9 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/genesis/12-9.htm">Genesis 12:9 NIV</a><br /><a href="/nlt/genesis/12-9.htm">Genesis 12:9 NLT</a><br /><a href="/esv/genesis/12-9.htm">Genesis 12:9 ESV</a><br /><a href="/nasb/genesis/12-9.htm">Genesis 12:9 NASB</a><br /><a href="/kjv/genesis/12-9.htm">Genesis 12:9 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/genesis/12-9.htm">Genesis 12:9 Bible Apps</a><br /><a href="/genesis/12-9.htm">Genesis 12:9 Parallel</a><br /><a href="http://bibliaparalela.com/genesis/12-9.htm">Genesis 12:9 Biblia Paralela</a><br /><a href="http://holybible.com.cn/genesis/12-9.htm">Genesis 12:9 Chinese Bible</a><br /><a href="http://saintebible.com/genesis/12-9.htm">Genesis 12:9 French Bible</a><br /><a href="http://bibeltext.com/genesis/12-9.htm">Genesis 12:9 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../genesis/12-8.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Genesis 12:8"><img src="/left.png" name="lft" border="0" alt="Genesis 12:8" /></a></div><div id="right"><a href="../genesis/12-10.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Genesis 12:10"><img src="/right.png" name="rght" border="0" alt="Genesis 12:10" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>