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href="../job/33-14.htm" title="Job 33:14">◄</a> Job 33:15 <a href="../job/33-16.htm" title="Job 33:16">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;</div><div id="jump">Jump to: <a href="/commentaries/barnes/job/33.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/job/33.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/job/33.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/cambridge/job/33.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/job/33.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/job/33.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/job/33.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/job/33.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/job/33.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/job/33.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/job/33.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/job/33.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/job/33.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/job/33.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/job/33.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/job/22-21.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/job/33.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/job/33.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/job/33.htm" title="Keil and Delitzsch OT">KD</a> • <a href="/commentaries/kelly/job/33.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/job/33.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/job/33.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/job/33.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/job/33.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/job/33.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/parker/job/33.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/poole/job/33.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/job/33.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/job/33.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/job/33.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/job/33.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/job/33.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/benson/job/33.htm">Benson Commentary</a></div><span class="bld"><a href="/job/33-15.htm" title="In a dream, in a vision of the night, when deep sleep falls on men, in slumberings on the bed;">Job 33:15</a></span>. <span class="ital">In a dream, in a vision, </span>or, <span class="ital">in a vision of the night — </span>This he mentions as one usual way of God’s revealing his mind and will to men in those days, before God’s word was committed to writing; (<a href="/genesis/20-6.htm" title="And God said to him in a dream, Yes, I know that you did this in the integrity of your heart; for I also withheld you from sinning against me: therefore suffered I you not to touch her.">Genesis 20:6</a>; <a href="/genesis/41-1.htm" title="And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.">Genesis 41:1</a>; <a href="/genesis/41-28.htm" title="This is the thing which I have spoken to Pharaoh: What God is about to do he shows to Pharaoh.">Genesis 41:28</a>;) <span class="ital">when deep sleep falleth upon men — </span>When men’s outward senses are bound up, and their minds are free from all distracting cares and business of the world, and wholly at leisure to receive divine impressions; <span class="ital">in slumberings upon the bed — </span>This is added because, in this case, man is like one that slumbereth, or is between sleeping and waking, or uncertain in which state he is, as Paul, when he was in his ecstasy, could not tell whether he was in the body or out of the body.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/job/33.htm">Matthew Henry's Concise Commentary</a></div>33:14-18 God speaks to us by conscience, by providences, and by ministers; of all these Elihu discourses. There was not then, that we know of, any Divine revelation in writing, though now it is our principal guide. When God designs men's good, by the convictions and dictates of their own consciences, he opens the heart, as Lydia's, and opens the ears, so that conviction finds or forces its way in. The end and design of these admonitions are to keep men from sin, particularly the sin of pride. While sinners are pursuing evil purposes, and indulging their pride, their souls are hastening to destruction. That which turns men from sin, saves them from hell. What a mercy it is to be under the restraints of an awakened conscience!<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/job/33.htm">Barnes' Notes on the Bible</a></div>In a dream - This was one of the methods by which the will of God was made known in the early periods of the world; see the notes at <a href="http://biblehub.com/job/4-12.htm">Job 4:12-17</a>. And for a fuller account of this method of communicating the divine will, see the introduction to Isaiah, Section 7 (2).<p>In a vision of the night - Notes, <a href="/job/4-13.htm">Job 4:13</a>; compare the introduction to Isaiah, Section 7 (4).<p>When deep sleep falleth upon men - This may be designed to intimate more distinctly that it was from God. It was not the effect of disturbed and broken rest; not such fancies as come into the mind between sleeping and waking, but the visitations of the divine Spirit in the profoundest repose of the night. The word rendered "deep sleep" (תרדמה tardêmâh) is one that denotes the most profound repose. It is not merely sleep, but it is sleep of the soundest kind - that kind when we do not usually dream; see the notes at <a href="/job/4-13.htm">Job 4:13</a>. The Chaldee has here rendered it correctly, עמקתא שינתא - sleep that is deep. The Septuagint renders it, δεινὸς φόβος deinos phobos - dread horror. The Syriac renders this verse, "Not by the lips does he teach; by dreams and visions of the night," etc.<p>In slumberings upon the bed - The word rendered "slumberings" (בתנומה bitenûmâh) means a light sleep, as contradistinguished from very profound repose. Our word slumber conveys the exact idea. The meaning of the whole is, that God speaks to people when their senses are locked in repose - alike in the profound sleep when they do not ordinarily dream, and in the gentle and light slumbers when the sleep is easily broken. In what way, however, they were to distinguish such communications from ordinary dreams, we have no information. It is scarcely necessary to remark that what is here and elsewhere said in the Scriptures about dreams, is no warrant for putting any confidence in them now as if they were revelations from heaven. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/job/33.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>15. slumberings—light is opposed to "deep sleep." Elihu has in view Eliphaz (Job 4:13), and also Job himself (Job 7:14). "Dreams" in sleep, and "visions" of actual apparitions, were among the ways whereby God then spake to man (Ge 20:3).<div class="vheading2"><a href="/commentaries/poole/job/33.htm">Matthew Poole's Commentary</a></div> <span class="bld">In a dream:</span> this he mentions, as the usual way of God’s revealing his mind and will to men in those days, before God’s word was committed to writing, as <span class="bld"><a href="/genesis/20-6.htm" title="And God said to him in a dream, Yes, I know that you did this in the integrity of your heart; for I also withheld you from sinning against me: therefore suffered I you not to touch her.">Genesis 20:6</a> 41:1,28</span>. <span class="p"><br /><br /></span><span class="bld">In a vision of the night:</span> this is added by way of explication and limitation, to show that he speaks not of every dream, but of those Divine dreams in which God was pleased to vouchsafe some vision or representation of his will to the mind of a man. <span class="p"><br /><br /></span><span class="bld">When deep sleep falleth upon men; </span> when men’s senses are bound up, and their minds free from all distracting cares and business of the world, and wholly at leisure to receive Divine impressions. <span class="p"><br /><br /></span><span class="bld">In slumberings:</span> this is added, because in this case the man is like one that slumbereth, or between sleeping and waking, or uncertain in which state he is, as Paul could not tell whether he was in the body, or out of the body, when he was in his ecstasy, <span class="bld"><a href="/2_corinthians/12-1.htm" title="It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.">2 Corinthians 12:1</a>,2</span>. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/job/33.htm">Gill's Exposition of the Entire Bible</a></div>In a dream, in a vision of the night,.... That is, God speaks to men in this way, and which in those times was his most usual way; see <a href="/job/4-12.htm">Job 4:12</a>; sometimes he spake to a prophet, a person in public office, and made known his mind and will in this manner to him, that he might deliver it to others, <a href="/numbers/12-6.htm">Numbers 12:6</a>; and sometimes directly and immediately to persons themselves, as he did to Abimelech and Laban, <a href="/genesis/20-3.htm">Genesis 20:3</a>; <p>when deep sleep lieth upon men, in slumberings upon the bed; the former denotes a fast, heavy, and sound sleep, when the senses are all locked up, and there is not the least attention to any outward object; the latter a slight sleep, when a man is between sleeping and waking; and now at such a time, when he was laid on his bed in the night season, it was usual for God to come to him in a visionary way, and impress things on his mind; when it was called off front worldly and earthly thoughts and cares, and was calm and serene, and so fit to receive what intimations and instructions might be given this way; see <a href="/psalms/4-4.htm">Psalm 4:4</a>. Job had his dreams and night visions, though he seems not to have had any benefit by them, or to have understood them, but was scared and terrified with them, <a href="/job/7-14.htm">Job 7:14</a>; to which Elihu may have some respect. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/job/33.htm">Geneva Study Bible</a></div><span class="cverse2">In a dream, in a <span class="cverse3">{g}</span> vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;</span><p>(g) God, he says, speaks commonly, either by visions to teach us the cause of his judgments, of else by affliction or by his messenger.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/job/33.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">15</span>. The language recalls the vision of Eliphaz, ch. <a href="/job/4-13.htm" title="In thoughts from the visions of the night, when deep sleep falls on men,">Job 4:13</a> <span class="ital">seq</span>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/job/33.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">In a dream, in a vision of the sight</span>. So God spoke to Abimelech (<a href="/genesis/20-3.htm">Genesis 20:3-7</a>), to Jacob (<a href="/genesis/31-11.htm">Genesis 31:11</a>), to Laban (<a href="/genesis/31-24.htm">Genesis 31:24</a>), to Joseph (<a href="/genesis/38-5.htm">Genesis 38:5, 9</a>), to the Pharaoh whom Joseph served (<a href="/genesis/41-1.htm">Genesis 41:1-7</a>), to Solomon (<a href="/1_kings/3-5.htm">1 Kings 3:5</a>), to Daniel (<a href="/daniel/2-19.htm">Daniel 2:19</a>), to Nebuchadnezzar (<a href="/daniel/2-28.htm">Daniel 2:28</a>; <a href="/daniel/4-5.htm">Daniel 4:5-18</a>), and to many others. Sometimes men recognized such visions as Divine communications; but sometimes, probably quite as often, they regarded them as mere dreams, fancies, phantasies, unworthy of any attention. Elihu seems to hold that Divine visions came only when deep sleep falleth upon men; and similarly Eliphaz, in <a href="/job/4-13.htm">Job 4:13</a>. This method of revelation seems to belong especially to the more primitive times, and the earlier stages of God's dealings with men. In the New Testament dreams scarcely form any part of the economy of grace. <span class="cmt_word">In slumberings upon the bed</span>. A pleonastic addition, which must not be regarded as diminishing from the force of the precedent clause. Job 33:15<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/job/33.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>Elihu now describes the first mode in which God speaks to man: He Himself comes forward as a witness in man's sleep, He makes use of dreams or dream-like visions, which come upon one suddenly within the realm of nocturnal thought (vid., Psychol. S. 282f.), as a medium of revelation - a usual form of divine revelation, especially in the heathen world, to which positive revelation is wanting. The reading בּחזיון (Codd., lxx, Syr., Symm., Jer.), as also the accentuation of the בחלום with Mehupach Legarme, proceeds from the correct assumption, that vision of the night and dream are not coincident notions; moreover, the detailing <a href="http://biblehub.com/job/33-15.htm">Job 33:15</a>, is formed according to <a href="/job/4-13.htm">Job 4:13</a>. In this condition of deep or half sleep, revelat aurem hominum, a phrase used of the preparation of the ear for the purpose of hearing by the removal of hindrances, and, in general, of confidential communication, therefore: He opens the ear of men, and seals their admonition, i.e., the admonition that is wholesome and necessary for them. Elihu uses חתם בּ here and <a href="/job/37-7.htm">Job 37:7</a> as חתם בּעד is used in <a href="/job/9-7.htm">Job 9:7</a> : to seal anything (to seal up), comp. Arab. ḥı̂m, σφραγίζειν, in the sense of infallible attestation and confirmation (<a href="/john/6-27.htm">John 6:27</a>), especially (with Arab. b) of divine revelation or inspiration, distinct in meaning from Arab. chtm, σφραγίζειν, in the proper sense. Elihu means that by such dreams and visions, as rare overpowering facts not to be forgotten, God puts the seal upon the warning directed to them which, sent forth in any other way, would make no such impression. Most ancient versions (also Luther) translate as though it were יחתּם (lxx ἐξεφόβησεν αὐτούς). מסר is a secondary form to מוּסר, <a href="http://biblehub.com/job/36-10.htm">Job 36:10</a>, which occurs only here. Next comes the fuller statement of the object of the admonition or warning delivered in such an impressive manner. According to the text before us, it is to be explained: in order that man may remove (put from himself) mischief from himself (Ges. 133, 3); but this inconvenient change of subject is avoided, if we supply a מ to the second, and read אדם ממעשׂה, as lxx ἀποστρέψαι ἄνθρωπον ἀπὸ ἀδικίας αὐτοῦ (which does not necessarily presuppose the reading ממעשׂהו), Targ. ab opere malo; Jer. not so good; ab his quae fecit. מעשׂה signifies facinus, an evil deed, as <a href="http://biblehub.com/1_samuel/20-19.htm">1 Samuel 20:19</a>, and פּעל, <a href="http://biblehub.com/job/36-9.htm">Job 36:9</a>, evil-doing. The infin. constr. now passes into the v. fin., which would be very liable to misconstruction with different subjects: and in order that He (God) may conceal arrogance from man, i.e., altogether remove from him, unaccustom him to, render him weary of. the sin of pride (גּוה from גּוה equals גּאה, as <a href="http://biblehub.com/job/22-29.htm">Job 22:29</a>, according to Ges., Ew., Olsh., for גּאוה equals גּאוה). Here everything in thought and expression is peculiar. Also חיּה, <a href="/job/33-18.htm">Job 33:18</a> (as <a href="http://biblehub.com/job/33-22.htm">Job 33:22</a>, <a href="/job/33-28.htm">Job 33:28</a>), for חיּים rof ,) (<a href="/job/33-30.htm">Job 33:30</a>) does not occur elsewhere in the book of Job, and the phrase עבר בּשּׁלח here and <a href="/job/36-12.htm">Job 36:12</a> (comp. עבר בּשּׁחת, <a href="/job/33-28.htm">Job 33:28</a>) nowhere else in the Old Testament. שׁלח (Arab. silâh, a weapon of offence, opp. metâ‛, a weapon of defence) is the engine for shooting, from שׁלח, emmittere, to shoot; and עבר בשׁלח is equivalent to נפל בעד השׁלח ot tnelaviuqe s, <a href="http://biblehub.com/joel/2-8.htm">Joel 2:8</a>, to pass away by (precipitate one's self into) the weapon for shooting. To deliver man from sin, viz., sins of carnal security and imaginary self-importance, and at the same time from an early death, whether natural or violent, this is the disciplinary design which God has in view in connection with this first mode of speaking to him; but there is also a second mode. <div class="vheading2">Links</div><a href="/interlinear/job/33-15.htm">Job 33:15 Interlinear</a><br /><a href="/texts/job/33-15.htm">Job 33:15 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/job/33-15.htm">Job 33:15 NIV</a><br /><a href="/nlt/job/33-15.htm">Job 33:15 NLT</a><br /><a href="/esv/job/33-15.htm">Job 33:15 ESV</a><br /><a href="/nasb/job/33-15.htm">Job 33:15 NASB</a><br /><a href="/kjv/job/33-15.htm">Job 33:15 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/job/33-15.htm">Job 33:15 Bible Apps</a><br /><a href="/job/33-15.htm">Job 33:15 Parallel</a><br /><a href="http://bibliaparalela.com/job/33-15.htm">Job 33:15 Biblia Paralela</a><br /><a href="http://holybible.com.cn/job/33-15.htm">Job 33:15 Chinese Bible</a><br /><a href="http://saintebible.com/job/33-15.htm">Job 33:15 French Bible</a><br /><a href="http://bibeltext.com/job/33-15.htm">Job 33:15 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../job/33-14.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Job 33:14"><img src="/left.png" name="lft" border="0" alt="Job 33:14" /></a></div><div id="right"><a href="../job/33-16.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Job 33:16"><img src="/right.png" name="rght" border="0" alt="Job 33:16" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>