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Keith Briggs: : heath - some thoughts on the word

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<!-- mcopy -o -v heath.txt heath.dot a: TODO: --> <h3>heath - some thoughts on the word</h3> <!-- See also <a href="martlesham.html">Martlesham</a> - some thoughts on the name.--> <p><img src="images/heath.png"> <p>As someone called <i>Keith</i>, living in a <i>heath</i>, I naturally want to understand the connection between those two words. Although in theory everything known is in the standard dictionaries and reference books, in practice each source gives only a small part of the story. So here is my synthesis of the most important pieces. <p>This word family exists only in Celtic and Germanic. I think we can exclude the Latin <i>bucetum</i> 'cow-pasture' sometimes mentioned in this context. Though clearly formed from root <i>bo-</i> 'cow', the suffix is explained by Ernout &amp; Meillet as formed on the pattern of <i>iuncetum</i> 'reed-bed', where the suffix is <i>-etum</i>, not <i>-cetum</i>. <p>We are left to deal with descendants of a word of the form <i>caito</i>, which might be independently inherited from IE, in which case the IE form probably would have started &chi;- (written x- in the diagram above), or borrowed from one to the other language group; if the latter is the case, from Celtic to Germanic seems more likely. The original meaning would be 'wood' or 'forest', but the meanings later fluctuate and can include 'open land'. These shifts to apparently widely varying meanings are typical of such landscape words and can be explained by cultural factors. <p>The earliest mention of our word appears to be Ptolemy's <i>&Kappa;&alpha;&iota;&tau;&omicron;&beta;&rho;&iota;&chi; (Caitobrix)</i> 'wood-hill' (or perhaps 'wood-bridge') in Portugal, now Set&uacute;bal. The word (with shift of the diphthong /ai/ to /e:/) is seemingly common in French place-names of Gaulish origin such as Sancy<*seno-ceto(n?) 'old-wood', but these are slightly doubtful as a Latin termination -acum might be involved. It also occurs in Latinized personal names such as Cetius. <p>We are on safer territory in the British isles (and Brittany), where descendants of <i>caito</i> live on in modern Celtic: Old Welsh <i>coit</i>, Modern Welsh <i>coed</i>, Breton <i>koat</i>, Cornish <i>cuit</i>. These form part of many place-names (sometimes with soft mutation, like Welsh <i>hengoed</i> 'old wood'). I am not sure if a Gaelic form survives, but if so, it must be something like <i>chaidh</i>. From such a form derives the name of the town of Keith, hence the family name and later the first name. (There is an alternative possibility from the name <i>Mac C&aacute;idh</i> which I will discuss more later.) <p>The Germanic group appears to start from a form <i>hai&#254;iz</i>, which was feminine, to judge by the gender of its descendants. (Here <i>&#254;</i> is an unvoiced dental fricative.) Hence Gothic <i>hai&#254;i</i> 'field', (only attested in the declined forms <i>hai&#254;jai</i> dative and <i>hai&#254;j&ocirc;s</i> genitive), Old Icelandic <i>hei&#254;r</i> and Old English <i>h&aelig;&#254;</i> (long vowel) 'heath', and modern German <i>Heide</i>. There was apparently a variant <i>h&#257;&#254;</i> (neuter) in OE, giving such names as Hoad in Kent and Sussex. As an peculiar offshoot we get 'heathen', a country-dwelling, unsophisticated and irreligious person. I am proud to be a heathen in precisely two of these senses. From here we get German names such as <i>Haydn</i> (unless this is a short form of <i>Heidenrich</i>). See [KEW] for more on German <i>Heide</i>. <p>The OED definition of 'heath' is "Open uncultivated ground; an extensive tract of waste land; a wilderness; now chiefly applied to a bare, more or less flat, tract of land, naturally clothed with low herbage and dwarf shrubs, esp. with the shrubby plants known as heath, heather or ling". <p>We thus get place-names such as <i>Hatfield</i> 'heath-field'. This compound occurs early: the OED cites "778 Charter in Birch Cartul. Saxon. I. 315 Et eodem septo to hadfeld geate. et eodem septo to baggan gete", and there are several other examples in Bosworth-Toller. It is the name of the street in which I live. <p>We also have to reckon with an early (Jackson thinks before 600) borrowing from British into English, which appears (often disguised) in many place-names, such as Lichfield, Chute, Chittoe, Melchet, Chatham, etc. If this word had survived into modern English, it would have become *chet. For more examples see [LPN], pp. 223-4. <h4>references</h4> <ul> <li>[CPNS] W. J. Watson, The History of the Celtic Place-names of Scotland</li> <li>[CVEP] R. Coates &amp; A. Breeze, Celtic voices, English places</li> <li>[DELL] A. Ernout &amp; A. Meillet, Dictionnaire &eacute;tymologique de la langue latine</li> <li>[DLG] X. Delamarre, Dictionnaire de la langue gauloise</li> <li>[FT] M. F&ouml;rster, Der Flu&szlig;name Themse und seine Sippe</li> <li>[KEW] Kluge Etymologisches W&ouml;rterbuch der deutschen Sprache</li> <li>[LHEB] K. Jackson, Language and history in early Britain</li> <li>[LPN] M. Gelling and A. Cole, The landscape of place-names</li> <li>[NLC] F. Falc'hun, Les noms de lieux celtiques</li> </ul> <!-- coed (W), mutated goed, caito (eCelt), c_to (eCelt, Gaul, eBr), c(h)oit (Br), coet (OW), Angl -cet, keith; dat ?-cháidh (G) forest, grove, wood coed 20-1, 95, 344, 355, 381-2, 476 goed 95, 382 caito 381 c_to 381, 476 c(h)oit 381 coet 355, 367, 381 -cháidh 475-6 Angl forms: -cet 381 keith 114, 382, 443 from In http://www.st-andrews.ac.uk/institutes/sassi/spns/INDEX2CH.pdf Index of Celtic and Other Elements in W.J.Watson's 'The History of the Celtic Place-names of Scotland' by A.G.James and S.Taylor incorporating the work of A.Watson and the late E.J.Basden [OE. h{aeacu}{edh}en = OFris. hêthin, -en, OS. hê{edh}in (MDu., Du. heiden), OHG. heidan (MHG. heiden, Ger. heide), ON. hei{edh}inn (Sw., Da. heden); cf. Goth. hai{th}nô Gentile or heathen woman. As this word is used in all the Germanic langs. in the sense ‘non-Christian, pagan’, which could only have arisen after the introduction of Christianity, it is thought probable that, like some other terms of Christian origin (e.g. church), it was first used in Gothic, and thence passed to the other tribes. This is supported by the use by Ulfilas, in Mark vii. 26, of the fem. form hai{th}nô (Vulg. mulier gentilis, all OE. versions h{aeacu}{edh}en). The word has generally been assumed to be a direct derivative of Gothic hai{th}i, HEATH, as if ‘dweller on the heath’, taken as a kind of loose rendering of L. p{amac}g{amac}nus (orig. ‘villager, rustic’, later, after Christianity became the religion of the towns, while the ancient deities were still retained in rural districts, ‘pagan, heathen’). But in this there are difficulties chronological and etymological, esp. in reference to the form and use of the suffix; and Prof. S. Bugge (Indog. Forsch. V. 178) includes this among several words which point to Armenian influence on the language of Ulfilas; he takes hai{th}nô as indicating a masc. hai{th}ans, which he refers to Armenian het{nfasper}anos ‘heathen’, ad. Gr. {elenisacu}{theta}{nu}{omicron}{fsigma} ‘nation’, pl. ‘nations, Gentiles, heathens’. This would explain the OHG. form heidan, while in OE., etc., the suffix was, as in cristen, levelled under the ordinary -in, -en, from -în. But even so, the stem-vowel has prob. to be explained by assimilation to hai{th}i heath.] --> <!-- test 2021-12-20 --> <small><i>This website uses no cookies. This page was last modified 2024-01-21 10:57 by </i></small> <img src="images/private_email_address.png" align="top" height=20 alt="Keith Briggs private email address">. </font> </td></tr></table> </td> </tr> </table> </body></html>

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