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data-dom-id="ProfileCheckPaperUpdate-react-component-d65cd5d0-8117-4dd9-9b40-5e4df3c29a2a"></div> <div id="ProfileCheckPaperUpdate-react-component-d65cd5d0-8117-4dd9-9b40-5e4df3c29a2a"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Gottskálk Jensson" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/21823/7273/103988977/s200_gottsk_lk.jensson.png" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Gottskálk Jensson</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://ku-dk.academia.edu/">University of Copenhagen</a>, <a class="u-tcGrayDarker" href="https://ku-dk.academia.edu/Departments/Department_of_Nordic_Studies_and_Linguistics/Documents">Department of Nordic Studies and Linguistics</a>, <span class="u-tcGrayDarker">Faculty Member</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Gottskálk" data-follow-user-id="21823" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" 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class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Education: 1997 Ph.D. in Classics, University of Toronto<br /><b>Address: </b>Institut for Nordiske Studier og Sprogvidenskab<br />Københavns Universitet<br />Njalsgade 136<br />2300 København S<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="21823">View All (12)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="21823" href="https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson","location":"/Gottsk%C3%A1lkJensson","scheme":"https","host":"ku-dk.academia.edu","port":null,"pathname":"/Gottsk%C3%A1lkJensson","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Medieval Icelandic Literature"]}" data-trace="false" data-dom-id="Pill-react-component-a9cd795a-a413-4d5d-9a55-c55a4229fd13"></div> <div id="Pill-react-component-a9cd795a-a413-4d5d-9a55-c55a4229fd13"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="21823" 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href="https://www.academia.edu/64278450/Mannger%C3%B0ir_Inngangur"><img alt="Research paper thumbnail of Manngerðir – Inngangur" class="work-thumbnail" src="https://attachments.academia-assets.com/76386275/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/64278450/Mannger%C3%B0ir_Inngangur">Manngerðir – Inngangur</a></div><div class="wp-workCard_item"><span>Þeófrastos: Manngerðir</span><span>, 2007</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="05572d31529a13e48e0db4d904ef5123" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76386275,"asset_id":64278450,"asset_type":"Work","button_location":"profile"}" 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44432711"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44432711/%C3%9Eorm%C3%B3%C3%B0ur_Torfason_Landn%C3%A1m_%C3%8Dslands_fr%C3%A1_Noregi"><img alt="Research paper thumbnail of Þormóður Torfason: Landnám Íslands frá Noregi" class="work-thumbnail" src="https://attachments.academia-assets.com/64850506/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44432711/%C3%9Eorm%C3%B3%C3%B0ur_Torfason_Landn%C3%A1m_%C3%8Dslands_fr%C3%A1_Noregi">Þormóður Torfason: Landnám Íslands frá Noregi</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norvegicarum, Kaupmannahöfn 1711) ásamt eftirmála þýðanda. Ritið var gjöf norska Stórþingsins til Alþingis Íslendinga í tilefni fullveldisársins 2018. Prentað í örfáum eintökum í prentsmiðju Stórþingsins.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0957dab8f52d5cead1dca02741f41d98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64850506,"asset_id":44432711,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64850506/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44432711"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44432711"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44432711; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44432711]").text(description); $(".js-view-count[data-work-id=44432711]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44432711; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44432711']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44432711, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0957dab8f52d5cead1dca02741f41d98" } } $('.js-work-strip[data-work-id=44432711]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44432711,"title":"Þormóður Torfason: Landnám Íslands frá Noregi","translated_title":"","metadata":{"abstract":"Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norvegicarum, Kaupmannahöfn 1711) ásamt eftirmála þýðanda. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2029728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2029728/The_Recollections_of_Encolpius_The_Satyrica_of_Petronius_as_Milesian_Fiction_Groningen_2004_"><img alt="Research paper thumbnail of The Recollections of Encolpius: The Satyrica of Petronius as Milesian Fiction (Groningen 2004)" class="work-thumbnail" src="https://attachments.academia-assets.com/76135586/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2029728/The_Recollections_of_Encolpius_The_Satyrica_of_Petronius_as_Milesian_Fiction_Groningen_2004_">The Recollections of Encolpius: The Satyrica of Petronius as Milesian Fiction (Groningen 2004)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">""While nineteenth-century scholars debated whether the fragmentary Satyrica of Petronius should ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">""While nineteenth-century scholars debated whether the fragmentary Satyrica of Petronius should be regarded as a traditional or an original work in ancient literary history, twentieth-century Petronian scholarship tended to take for granted that the author was a unique innovator and his work a synthetic composition with respect to genre. The consequence of this was an excessive emphasis on authorial intention as well as a focus on parts of the text taken out of the larger context, which has increased the already severe state of fragmentation in which today’s reader finds the Satyrica. <br /> The present study offers a reading of the Satyrica as the mimetic performance of its fictional auctor Encolpius; as an ancient “road novel” told from memory by a Greek exile who relates how on his travels through Italy he had dealings with people who told stories, gave speeches, recited poetry and made other statements, which he then weaves into his own story and retells through the performance technique of vocal impersonation. The result is a skillfully made narrative fabric, a travelogue carried by a desultory narrative voice that switches identity from time to time to deliver discursively varied and often longish statements in the personae of encountered characters. <br /> This study also makes a renewed effort to reconstruct the story told in the Satyrica and to explain how it relates to the identity and origin of its fictional auctor, a poor young scholar who volunteered to act the scapegoat in his Greek home city, Massalia (ancient Marseille), and was driven into exile in a bizarre archaic ritual. Besides relating his erotic suffering on account of his love for the beautiful boy Giton, Encolpius intertwines the various discourses and character statements of his narrative into a subtle brand of satire and social criticism (e.g. a critique of ancient capitalism) in the style of Cynic popular philosophy. <br /> Finally, it is argued that Petronius’ Satyrica is a Roman remake of a lost Greek text of the same title and belongs—together with Apuleius’ Metamorphoses—to the oldest type of Greco-Roman novel, known to antiquity as Milesian fiction. <br />""</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="189dd3221e7a28d2ed2b760121c9c919" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76135586,"asset_id":2029728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76135586/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2029728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2029728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2029728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2029728]").text(description); $(".js-view-count[data-work-id=2029728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2029728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2029728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2029728, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "189dd3221e7a28d2ed2b760121c9c919" } } $('.js-work-strip[data-work-id=2029728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2029728,"title":"The Recollections of Encolpius: The Satyrica of Petronius as Milesian Fiction (Groningen 2004)","translated_title":"","metadata":{"abstract":"\"\"While nineteenth-century scholars debated whether the fragmentary Satyrica of Petronius should be regarded as a traditional or an original work in ancient literary history, twentieth-century Petronian scholarship tended to take for granted that the author was a unique innovator and his work a synthetic composition with respect to genre. The consequence of this was an excessive emphasis on authorial intention as well as a focus on parts of the text taken out of the larger context, which has increased the already severe state of fragmentation in which today’s reader finds the Satyrica. \r\n\tThe present study offers a reading of the Satyrica as the mimetic performance of its fictional auctor Encolpius; as an ancient “road novel” told from memory by a Greek exile who relates how on his travels through Italy he had dealings with people who told stories, gave speeches, recited poetry and made other statements, which he then weaves into his own story and retells through the performance technique of vocal impersonation. 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The result is a skillfully made narrative fabric, a travelogue carried by a desultory narrative voice that switches identity from time to time to deliver discursively varied and often longish statements in the personae of encountered characters. \r\n\tThis study also makes a renewed effort to reconstruct the story told in the Satyrica and to explain how it relates to the identity and origin of its fictional auctor, a poor young scholar who volunteered to act the scapegoat in his Greek home city, Massalia (ancient Marseille), and was driven into exile in a bizarre archaic ritual. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Gottskálk Jensson</h3></div><div class="js-work-strip profile--work_container" data-work-id="120881649"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120881649/Hversu_miki%C3%B0_er_nonnulla_Recensus_P%C3%A1ls_V%C3%ADdal%C3%ADns_%C3%AD_Sciagraphiu_H%C3%A1lfdanar_Einarssonar"><img alt="Research paper thumbnail of Hversu mikið er nonnulla? Recensus Páls Vídalíns í Sciagraphiu Hálfdanar Einarssonar" class="work-thumbnail" src="https://attachments.academia-assets.com/115894279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120881649/Hversu_miki%C3%B0_er_nonnulla_Recensus_P%C3%A1ls_V%C3%ADdal%C3%ADns_%C3%AD_Sciagraphiu_H%C3%A1lfdanar_Einarssonar">Hversu mikið er nonnulla? Recensus Páls Vídalíns í Sciagraphiu Hálfdanar Einarssonar</a></div><div class="wp-workCard_item"><span>Ritmennt. Ársrit Landsbókasafns íslands - Háskólabókasafns</span><span>, 2000</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literariæ Islandicæ (Kaupmannahöfn 1777), segist höfundur skulda „ekki ekkert" (nonnulla á latínu) íslensku skálda- og rithöfundatali á 16. og 17. öld eftir Pál Vídalín. Rit þetta var samið á latínu um 1700 undir titlinum Recensus Poetarum et Scriptorum Islandorum huius et superioris seculi. Upprunalega handritið virðist glatað en til er útdráttur þess (JS 569 4to) með hendi Hálfdanar Einarssonar og laus-<br />leg þýðing í tveimur útgáfum (MS Bor. 66 og JS 30 4to) eftir sr. Þorstein Pétursson á Staðarbakka. Þessa tvo texta hefur Jón Samsonarson búið til prentunar. í greininni er skoðað hvernig Hálfdan fjallar um Pál í bókmenntasögunni og hversu mikið efni hann notar úr skáldatali hans og þá hvernig. Einnig er leitað vísbendinga um hvort Hálfdan hafi notað eigin útdrátt ritsins eða hið glataða handrit sjálft við samningu bókmenntasögunnar. Markmiðið er að draga upp dálítið gleggri mynd af sambandi og sérkcnnum þessara tveggja merkustu bólcmenntasögurita frá 18. öld.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e4e244117e2a3be11111f8a875c2eb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115894279,"asset_id":120881649,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115894279/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120881649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120881649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120881649; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120881649]").text(description); $(".js-view-count[data-work-id=120881649]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120881649; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120881649']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120881649, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e4e244117e2a3be11111f8a875c2eb7" } } $('.js-work-strip[data-work-id=120881649]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120881649,"title":"Hversu mikið er nonnulla? Recensus Páls Vídalíns í Sciagraphiu Hálfdanar Einarssonar","translated_title":"","metadata":{"abstract":"Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literariæ Islandicæ (Kaupmannahöfn 1777), segist höfundur skulda „ekki ekkert\" (nonnulla á latínu) íslensku skálda- og rithöfundatali á 16. og 17. öld eftir Pál Vídalín. Rit þetta var samið á latínu um 1700 undir titlinum Recensus Poetarum et Scriptorum Islandorum huius et superioris seculi. Upprunalega handritið virðist glatað en til er útdráttur þess (JS 569 4to) með hendi Hálfdanar Einarssonar og laus-\nleg þýðing í tveimur útgáfum (MS Bor. 66 og JS 30 4to) eftir sr. Þorstein Pétursson á Staðarbakka. Þessa tvo texta hefur Jón Samsonarson búið til prentunar. í greininni er skoðað hvernig Hálfdan fjallar um Pál í bókmenntasögunni og hversu mikið efni hann notar úr skáldatali hans og þá hvernig. Einnig er leitað vísbendinga um hvort Hálfdan hafi notað eigin útdrátt ritsins eða hið glataða handrit sjálft við samningu bókmenntasögunnar. Markmiðið er að draga upp dálítið gleggri mynd af sambandi og sérkcnnum þessara tveggja merkustu bólcmenntasögurita frá 18. öld.","publication_date":{"day":null,"month":null,"year":2000,"errors":{}},"publication_name":"Ritmennt. Ársrit Landsbókasafns íslands - Háskólabókasafns"},"translated_abstract":"Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literariæ Islandicæ (Kaupmannahöfn 1777), segist höfundur skulda „ekki ekkert\" (nonnulla á latínu) íslensku skálda- og rithöfundatali á 16. og 17. öld eftir Pál Vídalín. Rit þetta var samið á latínu um 1700 undir titlinum Recensus Poetarum et Scriptorum Islandorum huius et superioris seculi. Upprunalega handritið virðist glatað en til er útdráttur þess (JS 569 4to) með hendi Hálfdanar Einarssonar og laus-\nleg þýðing í tveimur útgáfum (MS Bor. 66 og JS 30 4to) eftir sr. Þorstein Pétursson á Staðarbakka. Þessa tvo texta hefur Jón Samsonarson búið til prentunar. í greininni er skoðað hvernig Hálfdan fjallar um Pál í bókmenntasögunni og hversu mikið efni hann notar úr skáldatali hans og þá hvernig. Einnig er leitað vísbendinga um hvort Hálfdan hafi notað eigin útdrátt ritsins eða hið glataða handrit sjálft við samningu bókmenntasögunnar. Markmiðið er að draga upp dálítið gleggri mynd af sambandi og sérkcnnum þessara tveggja merkustu bólcmenntasögurita frá 18. öld.","internal_url":"https://www.academia.edu/120881649/Hversu_miki%C3%B0_er_nonnulla_Recensus_P%C3%A1ls_V%C3%ADdal%C3%ADns_%C3%AD_Sciagraphiu_H%C3%A1lfdanar_Einarssonar","translated_internal_url":"","created_at":"2024-06-11T11:19:51.911-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115894279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115894279/thumbnails/1.jpg","file_name":"Hversu_mikið_er_nonnulla_.pdf","download_url":"https://www.academia.edu/attachments/115894279/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hversu_mikid_er_nonnulla_Recensus_Pals_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115894279/Hversu_miki%C3%B0_er_nonnulla_-libre.pdf?1718130357=\u0026response-content-disposition=attachment%3B+filename%3DHversu_mikid_er_nonnulla_Recensus_Pals_V.pdf\u0026Expires=1732755126\u0026Signature=VsRD9vByYaI-9vH4nObBO4XEH4F84tmTTbuf8iOkg94n5U9vWqoKzYvUdlbE7PmPK5DDNINEjuEpxYJqehHA-8xrssEykhUyH~W1gj1jdeuuz6wToHbCk25djimGZ6phnbXLheIjpeGxtZx6f46KZiY7k-ntU1YnHus8ubFTFEGsKoZ0SPqPvc6kEd4oidbmOaC-~kORefQyGAT7lpxO0u2Wmf5bsvL44NwMBkyMjymcORzcXqn6v8kgUiaORWY1APqmBphZBJQEKTnGe0FwKtkEGyIoKXqiEDQS6CNbnmCuYcrpxyD8zvODiHa3XwCP2auEo1zcBxzATQSqIYzB1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hversu_mikið_er_nonnulla_Recensus_Páls_Vídalíns_í_Sciagraphiu_Hálfdanar_Einarssonar","translated_slug":"","page_count":20,"language":"is","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":115894279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115894279/thumbnails/1.jpg","file_name":"Hversu_mikið_er_nonnulla_.pdf","download_url":"https://www.academia.edu/attachments/115894279/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hversu_mikid_er_nonnulla_Recensus_Pals_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115894279/Hversu_miki%C3%B0_er_nonnulla_-libre.pdf?1718130357=\u0026response-content-disposition=attachment%3B+filename%3DHversu_mikid_er_nonnulla_Recensus_Pals_V.pdf\u0026Expires=1732755126\u0026Signature=VsRD9vByYaI-9vH4nObBO4XEH4F84tmTTbuf8iOkg94n5U9vWqoKzYvUdlbE7PmPK5DDNINEjuEpxYJqehHA-8xrssEykhUyH~W1gj1jdeuuz6wToHbCk25djimGZ6phnbXLheIjpeGxtZx6f46KZiY7k-ntU1YnHus8ubFTFEGsKoZ0SPqPvc6kEd4oidbmOaC-~kORefQyGAT7lpxO0u2Wmf5bsvL44NwMBkyMjymcORzcXqn6v8kgUiaORWY1APqmBphZBJQEKTnGe0FwKtkEGyIoKXqiEDQS6CNbnmCuYcrpxyD8zvODiHa3XwCP2auEo1zcBxzATQSqIYzB1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3648988,"name":"Icelandic Literary History","url":"https://www.academia.edu/Documents/in/Icelandic_Literary_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117816282"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117816282/Latnesk_grafskrift_sem_fannst_a_%C3%9Eingeyrum"><img alt="Research paper thumbnail of Latnesk grafskrift sem fannst á Þingeyrum" class="work-thumbnail" src="https://attachments.academia-assets.com/113581960/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117816282/Latnesk_grafskrift_sem_fannst_a_%C3%9Eingeyrum">Latnesk grafskrift sem fannst á Þingeyrum</a></div><div class="wp-workCard_item"><span>Árbók Fornleifafélagsins</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Latin inscriptions from the excavation at Þingeyrar In 2022, archologists found two corroded copp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Latin inscriptions from the excavation at Þingeyrar<br />In 2022, archologists found two corroded copper shields (2022-6-66 and 2022-6-65) at the site of Þingeyrar Cloister in the North of Iceland. The excavation is part of the RANNÍS-funded project „Between Man and Nature. The Making of Benedictine Communities in Medieval Iceland“, directed by Professor Steinunn Kristjánsdóttir at the University of Iceland. The shields were discovered among coffin remains in grave 15, a burial believed to have been located in the floor of the medieval and early-modern wooden churches, which stood about 150 m south of the modern church. X-ray-images revealed a Latin text on one of the shields with a partly illegible memorial inscription for Bjarni Halldórsson (d. 1773), a<br />well-known magistrate in the area and repesentative of the Danish Crown at Þingeyrar, who was thus identified as the owner of grave 15. The author of the article reconstructs the Latin text of the heavily damaged inscription, based on the x-ray-image and a printed document from 1777, showing a representation of a closely related Latin inscription on the tombstone of the same magistrate, which was imported from Denmark by his relatives but never placed on the grave. The article also refutes as unfounded an anecdote told of a mishap during the magistrate’s burial, which if true would have indicated that he was not buried inside the church but outside it in the surrounding graveyard. Finally, two other funeral inscriptions in Latin, which are preserved at the National Museum of Iceland and are contemporary with the newly discovered inscription are transcribed and translated for comparison.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f37070c3b78850b46f60d688ef9dcdce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113581960,"asset_id":117816282,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113581960/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117816282"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117816282"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117816282; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117816282]").text(description); $(".js-view-count[data-work-id=117816282]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117816282; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117816282']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117816282, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f37070c3b78850b46f60d688ef9dcdce" } } $('.js-work-strip[data-work-id=117816282]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117816282,"title":"Latnesk grafskrift sem fannst á Þingeyrum","translated_title":"","metadata":{"abstract":"Latin inscriptions from the excavation at Þingeyrar\nIn 2022, archologists found two corroded copper shields (2022-6-66 and 2022-6-65) at the site of Þingeyrar Cloister in the North of Iceland. The excavation is part of the RANNÍS-funded project „Between Man and Nature. The Making of Benedictine Communities in Medieval Iceland“, directed by Professor Steinunn Kristjánsdóttir at the University of Iceland. The shields were discovered among coffin remains in grave 15, a burial believed to have been located in the floor of the medieval and early-modern wooden churches, which stood about 150 m south of the modern church. X-ray-images revealed a Latin text on one of the shields with a partly illegible memorial inscription for Bjarni Halldórsson (d. 1773), a\nwell-known magistrate in the area and repesentative of the Danish Crown at Þingeyrar, who was thus identified as the owner of grave 15. The author of the article reconstructs the Latin text of the heavily damaged inscription, based on the x-ray-image and a printed document from 1777, showing a representation of a closely related Latin inscription on the tombstone of the same magistrate, which was imported from Denmark by his relatives but never placed on the grave. The article also refutes as unfounded an anecdote told of a mishap during the magistrate’s burial, which if true would have indicated that he was not buried inside the church but outside it in the surrounding graveyard. Finally, two other funeral inscriptions in Latin, which are preserved at the National Museum of Iceland and are contemporary with the newly discovered inscription are transcribed and translated for comparison.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Árbók Fornleifafélagsins"},"translated_abstract":"Latin inscriptions from the excavation at Þingeyrar\nIn 2022, archologists found two corroded copper shields (2022-6-66 and 2022-6-65) at the site of Þingeyrar Cloister in the North of Iceland. The excavation is part of the RANNÍS-funded project „Between Man and Nature. The Making of Benedictine Communities in Medieval Iceland“, directed by Professor Steinunn Kristjánsdóttir at the University of Iceland. The shields were discovered among coffin remains in grave 15, a burial believed to have been located in the floor of the medieval and early-modern wooden churches, which stood about 150 m south of the modern church. X-ray-images revealed a Latin text on one of the shields with a partly illegible memorial inscription for Bjarni Halldórsson (d. 1773), a\nwell-known magistrate in the area and repesentative of the Danish Crown at Þingeyrar, who was thus identified as the owner of grave 15. The author of the article reconstructs the Latin text of the heavily damaged inscription, based on the x-ray-image and a printed document from 1777, showing a representation of a closely related Latin inscription on the tombstone of the same magistrate, which was imported from Denmark by his relatives but never placed on the grave. The article also refutes as unfounded an anecdote told of a mishap during the magistrate’s burial, which if true would have indicated that he was not buried inside the church but outside it in the surrounding graveyard. Finally, two other funeral inscriptions in Latin, which are preserved at the National Museum of Iceland and are contemporary with the newly discovered inscription are transcribed and translated for comparison.","internal_url":"https://www.academia.edu/117816282/Latnesk_grafskrift_sem_fannst_a_%C3%9Eingeyrum","translated_internal_url":"","created_at":"2024-04-21T03:21:12.574-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":113581960,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113581960/thumbnails/1.jpg","file_name":"Gottskalk.Jensson.Latnesk.grafskrift.a.Þingeyrum.Arbok.Hif.2024.pdf","download_url":"https://www.academia.edu/attachments/113581960/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Latnesk_grafskrift_sem_fannst_a_Thingeyru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113581960/Gottskalk.Jensson.Latnesk.grafskrift.a.%C3%9Eingeyrum.Arbok.Hif.2024-libre.pdf?1713698104=\u0026response-content-disposition=attachment%3B+filename%3DLatnesk_grafskrift_sem_fannst_a_Thingeyru.pdf\u0026Expires=1732755126\u0026Signature=Sg69BrHmVIYCe3Lcc7kfxte-89JctmGwz5rZDQHMI3pRIv0VtqHmJlxhQdeilPZW6tYREf9SLd~vyBaNyI~6dms5nk-IcgH0WiVFp~ROcaARQ8RcOnIgul1vFUqWhtUMPLYRwpgCcpe4nQpDZ~dwqBGele~6ablXlyNZE99Ht88lz~weL550ZmtlFhRE1LW5iEjNodusXhlYWJCiogb-lxzHcmfi5RHtm-qDA28T43CLVI13uRISECT9uelP~NtZd76yqszGPB2utsYWh8v3RliK4HNU95LkZhXIDDMjtPs5WXgqK5IliCaFAQ3RK1bSM4WbjS3Aa~us9o64lAp0nw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Latnesk_grafskrift_sem_fannst_a_Þingeyrum","translated_slug":"","page_count":22,"language":"is","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":113581960,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113581960/thumbnails/1.jpg","file_name":"Gottskalk.Jensson.Latnesk.grafskrift.a.Þingeyrum.Arbok.Hif.2024.pdf","download_url":"https://www.academia.edu/attachments/113581960/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Latnesk_grafskrift_sem_fannst_a_Thingeyru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113581960/Gottskalk.Jensson.Latnesk.grafskrift.a.%C3%9Eingeyrum.Arbok.Hif.2024-libre.pdf?1713698104=\u0026response-content-disposition=attachment%3B+filename%3DLatnesk_grafskrift_sem_fannst_a_Thingeyru.pdf\u0026Expires=1732755126\u0026Signature=Sg69BrHmVIYCe3Lcc7kfxte-89JctmGwz5rZDQHMI3pRIv0VtqHmJlxhQdeilPZW6tYREf9SLd~vyBaNyI~6dms5nk-IcgH0WiVFp~ROcaARQ8RcOnIgul1vFUqWhtUMPLYRwpgCcpe4nQpDZ~dwqBGele~6ablXlyNZE99Ht88lz~weL550ZmtlFhRE1LW5iEjNodusXhlYWJCiogb-lxzHcmfi5RHtm-qDA28T43CLVI13uRISECT9uelP~NtZd76yqszGPB2utsYWh8v3RliK4HNU95LkZhXIDDMjtPs5WXgqK5IliCaFAQ3RK1bSM4WbjS3Aa~us9o64lAp0nw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":30375,"name":"History of Monasticism","url":"https://www.academia.edu/Documents/in/History_of_Monasticism"},{"id":45716,"name":"Iceland","url":"https://www.academia.edu/Documents/in/Iceland"},{"id":131376,"name":"Funerary inscriptions","url":"https://www.academia.edu/Documents/in/Funerary_inscriptions"},{"id":175288,"name":"Neolatin","url":"https://www.academia.edu/Documents/in/Neolatin"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104176107"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104176107/Performative_Stage_Directions_in_the_Satyrica_s_Inquits"><img alt="Research paper thumbnail of Performative Stage Directions in the Satyrica’s Inquits" class="work-thumbnail" src="https://attachments.academia-assets.com/116645699/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104176107/Performative_Stage_Directions_in_the_Satyrica_s_Inquits">Performative Stage Directions in the Satyrica’s Inquits</a></div><div class="wp-workCard_item"><span>Modern Literary Theory and the Ancient Novel: Poetics and Rhetoric. Ancient Narrative Supplementum 30</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper builds on and continues my earlier discussion of performative stage directions in Petr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper builds on and continues my earlier discussion of performative stage directions in Petronius’ Satyrica. The aim here is to look more closely at the qualifications of the many character statements in this text and to attempt a description of the riotous vocal interchange that a performance of the work would require. From investigating the inquits of the Satyrica, I argue that the frequent references made by the narrator Encolpius to the gesticulation and clamorous voices of subordinate diegetic personae, impersonated by him, must in principle also determine his own manner (or that of a vocal reader) of impersonating them, and, by inference, project an ideal recitational style for this text. By thus empha- sizing the performative aspect of the Satyrica, which I have described as ‘desultory’ because of the frequent alterations not only in discourse type but also in voice (i.e. impersonated personae), I wish to show that the impression of vocal caprice that one gets from reading or listening to this text nevertheless does not subvert the form of the classic recollection narrative and turn the Satyrica into a dramatic piece, merely tests the limits of a single voice performance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="101b9f50228583ebbb52d551ed122316" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116645699,"asset_id":104176107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116645699/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104176107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104176107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104176107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104176107]").text(description); $(".js-view-count[data-work-id=104176107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104176107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104176107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104176107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "101b9f50228583ebbb52d551ed122316" } } $('.js-work-strip[data-work-id=104176107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104176107,"title":"Performative Stage Directions in the Satyrica’s Inquits","translated_title":"","metadata":{"abstract":"This paper builds on and continues my earlier discussion of performative stage directions in Petronius’ Satyrica. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104111569"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104111569/The_Constitutive_Science_of_Benedictine_Literacy_The_Archive_of_%C3%9Eingeyrar_Abbey_in_Iceland"><img alt="Research paper thumbnail of The Constitutive Science of Benedictine Literacy: The Archive of Þingeyrar Abbey in Iceland" class="work-thumbnail" src="https://attachments.academia-assets.com/103925433/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104111569/The_Constitutive_Science_of_Benedictine_Literacy_The_Archive_of_%C3%9Eingeyrar_Abbey_in_Iceland">The Constitutive Science of Benedictine Literacy: The Archive of Þingeyrar Abbey in Iceland</a></div><div class="wp-workCard_item"><span>Religions 14: 862</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The monastic archives of Iceland have rarely been made the subject of specific studies. This arti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The monastic archives of Iceland have rarely been made the subject of specific studies. This article is intended to survey the history of one such archive, belonging to the Benedictine Abbey of Þingeyrar in Northern Iceland, which was founded 1133 and dissolved 1551. Through its extraordinarily rich literary production this monastery left an indelible mark on the Northern- European cultural heritage. After the Reformation Þingeyrar Cloister remained a state-owned and ecclesiastical institution until modern times. Its archive, which is partly preserved to this day, is both the most extensive of its kind to survive in Iceland and uniquely remained in place for almost eight centuries, making it possibly the longest operated archive in the Nordic countries. The Icelanders may be better known for their sagas and mythological poetry, but their industrious literacy certainly extended to creating bureaucratic documents in accordance with the Roman tradition. French Benedictines were among the first in the world to turn the art of archival management into an academic discipline, and the Icelandic Professor Árni Magnússon (d. 1730), who is best known for his great collection of Old Icelandic manuscripts, was the first Nordic scholar to employ their methods effectively, which he used to investigate the Archive of Þingeyrar. Surveying the history of this Icelandic archive gives us insight into a constitutive science fundamental for our access to the past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c345ea0e881f58b9346e2aaace3e51b5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103925433,"asset_id":104111569,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103925433/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104111569"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104111569"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104111569; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104111569]").text(description); $(".js-view-count[data-work-id=104111569]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104111569; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104111569']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104111569, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c345ea0e881f58b9346e2aaace3e51b5" } } $('.js-work-strip[data-work-id=104111569]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104111569,"title":"The Constitutive Science of Benedictine Literacy: The Archive of Þingeyrar Abbey in Iceland","translated_title":"","metadata":{"doi":"10.3390/rel14070862","abstract":"The monastic archives of Iceland have rarely been made the subject of specific studies. 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French Benedictines were among the first in the world to turn the art of archival management into an academic discipline, and the Icelandic Professor Árni Magnússon (d. 1730), who is best known for his great collection of Old Icelandic manuscripts, was the first Nordic scholar to employ their methods effectively, which he used to investigate the Archive of Þingeyrar. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93357456"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93357456/Heimildir_um_klausturkirkjuna_og_b%C3%B3kasafni%C3%B0_%C3%A1_%C3%9Eingeyrum"><img alt="Research paper thumbnail of Heimildir um klausturkirkjuna og bókasafnið á Þingeyrum" class="work-thumbnail" src="https://attachments.academia-assets.com/96117052/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93357456/Heimildir_um_klausturkirkjuna_og_b%C3%B3kasafni%C3%B0_%C3%A1_%C3%9Eingeyrum">Heimildir um klausturkirkjuna og bókasafnið á Þingeyrum</a></div><div class="wp-workCard_item"><span>Gripla XXXIII</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sources on the monastic church and library at Þingeyrar The Benedictine Abbey of Þingeyrar in Nor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sources on the monastic church and library at Þingeyrar<br />The Benedictine Abbey of Þingeyrar in North-West Iceland was the earliest monastic house in Iceland, established in the early 12th century. Today, it is mainly famous for its literary production and for manuscripts, some of which are still preserved. All remnants of the monastic buildings have now vanished from the face of earth, but we have fairly precise descriptions of these buildings in official appraisals from 1684 and 1704, found in the Collection of the Procurators at the National Archives of Iceland. Further, current archeological research at Þingeyrar has added considerable new knowledge about Þingeyrar, e.g. the location of the monastic church. The appraisals of Þingeyrar Abbey can be compared to other known documents, medieval annals and charters, to construct a more complete picture of the monastic buildings and their interiors, primarily of the church where the monks had their library. This study forms an introduction to the first publication of the appraisals and it attempts to tell the history of the Church of Þingeyrar Abbey, which as it turns out seems to have survived more or less intact until 1695, when the Danish official Lauritz Gottrup had it torn down and a new one built.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8885c8c91861f38b14f6e7c33da4d34" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96117052,"asset_id":93357456,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96117052/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93357456"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93357456"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93357456; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93357456]").text(description); $(".js-view-count[data-work-id=93357456]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93357456; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93357456']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93357456, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8885c8c91861f38b14f6e7c33da4d34" } } $('.js-work-strip[data-work-id=93357456]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93357456,"title":"Heimildir um klausturkirkjuna og bókasafnið á Þingeyrum","translated_title":"","metadata":{"doi":"10.33112/gripla.33","abstract":"Sources on the monastic church and library at Þingeyrar\nThe Benedictine Abbey of Þingeyrar in North-West Iceland was the earliest monastic house in Iceland, established in the early 12th century. 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This study forms an introduction to the first publication of the appraisals and it attempts to tell the history of the Church of Þingeyrar Abbey, which as it turns out seems to have survived more or less intact until 1695, when the Danish official Lauritz Gottrup had it torn down and a new one built.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Gripla XXXIII"},"translated_abstract":"Sources on the monastic church and library at Þingeyrar\nThe Benedictine Abbey of Þingeyrar in North-West Iceland was the earliest monastic house in Iceland, established in the early 12th century. Today, it is mainly famous for its literary production and for manuscripts, some of which are still preserved. All remnants of the monastic buildings have now vanished from the face of earth, but we have fairly precise descriptions of these buildings in official appraisals from 1684 and 1704, found in the Collection of the Procurators at the National Archives of Iceland. Further, current archeological research at Þingeyrar has added considerable new knowledge about Þingeyrar, e.g. the location of the monastic church. The appraisals of Þingeyrar Abbey can be compared to other known documents, medieval annals and charters, to construct a more complete picture of the monastic buildings and their interiors, primarily of the church where the monks had their library. This study forms an introduction to the first publication of the appraisals and it attempts to tell the history of the Church of Þingeyrar Abbey, which as it turns out seems to have survived more or less intact until 1695, when the Danish official Lauritz Gottrup had it torn down and a new one built.","internal_url":"https://www.academia.edu/93357456/Heimildir_um_klausturkirkjuna_og_b%C3%B3kasafni%C3%B0_%C3%A1_%C3%9Eingeyrum","translated_internal_url":"","created_at":"2022-12-20T12:28:24.745-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":96117052,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96117052/thumbnails/1.jpg","file_name":"Heimildir.um.Thingeyraklausturkirkju.pdf","download_url":"https://www.academia.edu/attachments/96117052/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Heimildir_um_klausturkirkjuna_og_bokasaf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96117052/Heimildir.um.Thingeyraklausturkirkju-libre.pdf?1671568121=\u0026response-content-disposition=attachment%3B+filename%3DHeimildir_um_klausturkirkjuna_og_bokasaf.pdf\u0026Expires=1732755126\u0026Signature=NQvMH7g~8kuBy~QUrVQ4pN0BnJA4hIlXeIQlpmv6hzNmlK~7dyNhL0ZsbsJT4LyROaxsPcsCoz~Kp8vO7Sw1t8AnY55d0YAW0gq5KXhbLctN3Vo34m1iVIgmNIsE-q24G8GgufLSWLIxwzjWP9N0oKYerSNzUxrgrsj3sZNv-cTXk9FoOc1wyBcecdi1ktsEc6WyjEnO4jt6EwpY0G6OJys6~gzwSRsO9z~djIob5Zx4SyUnDD5wnkXNiPb3UE7JKMSvKmYmLZNL3PG0M5tNqyQA4KEbDAazd06jS3cfloG-sUIidhFU401TzgSwismyFehiYaYCGZ7tBmjPO6cpcw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Heimildir_um_klausturkirkjuna_og_bókasafnið_á_Þingeyrum","translated_slug":"","page_count":63,"language":"is","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":96117052,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/96117052/thumbnails/1.jpg","file_name":"Heimildir.um.Thingeyraklausturkirkju.pdf","download_url":"https://www.academia.edu/attachments/96117052/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Heimildir_um_klausturkirkjuna_og_bokasaf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/96117052/Heimildir.um.Thingeyraklausturkirkju-libre.pdf?1671568121=\u0026response-content-disposition=attachment%3B+filename%3DHeimildir_um_klausturkirkjuna_og_bokasaf.pdf\u0026Expires=1732755126\u0026Signature=NQvMH7g~8kuBy~QUrVQ4pN0BnJA4hIlXeIQlpmv6hzNmlK~7dyNhL0ZsbsJT4LyROaxsPcsCoz~Kp8vO7Sw1t8AnY55d0YAW0gq5KXhbLctN3Vo34m1iVIgmNIsE-q24G8GgufLSWLIxwzjWP9N0oKYerSNzUxrgrsj3sZNv-cTXk9FoOc1wyBcecdi1ktsEc6WyjEnO4jt6EwpY0G6OJys6~gzwSRsO9z~djIob5Zx4SyUnDD5wnkXNiPb3UE7JKMSvKmYmLZNL3PG0M5tNqyQA4KEbDAazd06jS3cfloG-sUIidhFU401TzgSwismyFehiYaYCGZ7tBmjPO6cpcw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5959,"name":"Monastic Studies","url":"https://www.academia.edu/Documents/in/Monastic_Studies"},{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"},{"id":67595,"name":"Medieval manuscripts \u0026 early printed books; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44432711"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44432711/%C3%9Eorm%C3%B3%C3%B0ur_Torfason_Landn%C3%A1m_%C3%8Dslands_fr%C3%A1_Noregi"><img alt="Research paper thumbnail of Þormóður Torfason: Landnám Íslands frá Noregi" class="work-thumbnail" src="https://attachments.academia-assets.com/64850506/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44432711/%C3%9Eorm%C3%B3%C3%B0ur_Torfason_Landn%C3%A1m_%C3%8Dslands_fr%C3%A1_Noregi">Þormóður Torfason: Landnám Íslands frá Noregi</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norvegicarum, Kaupmannahöfn 1711) ásamt eftirmála þýðanda. Ritið var gjöf norska Stórþingsins til Alþingis Íslendinga í tilefni fullveldisársins 2018. Prentað í örfáum eintökum í prentsmiðju Stórþingsins.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0957dab8f52d5cead1dca02741f41d98" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64850506,"asset_id":44432711,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64850506/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44432711"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44432711"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44432711; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44432711]").text(description); $(".js-view-count[data-work-id=44432711]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44432711; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44432711']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44432711, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0957dab8f52d5cead1dca02741f41d98" } } $('.js-work-strip[data-work-id=44432711]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44432711,"title":"Þormóður Torfason: Landnám Íslands frá Noregi","translated_title":"","metadata":{"abstract":"Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norvegicarum, Kaupmannahöfn 1711) ásamt eftirmála þýðanda. Ritið var gjöf norska Stórþingsins til Alþingis Íslendinga í tilefni fullveldisársins 2018. Prentað í örfáum eintökum í prentsmiðju Stórþingsins. "},"translated_abstract":"Íslensk þýðing úr latínu á hluta hinnar miklu Noregssögu Þormóðs Torfasonar (Historia rerum Norvegicarum, Kaupmannahöfn 1711) ásamt eftirmála þýðanda. Ritið var gjöf norska Stórþingsins til Alþingis Íslendinga í tilefni fullveldisársins 2018. Prentað í örfáum eintökum í prentsmiðju Stórþingsins. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2029728"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2029728/The_Recollections_of_Encolpius_The_Satyrica_of_Petronius_as_Milesian_Fiction_Groningen_2004_"><img alt="Research paper thumbnail of The Recollections of Encolpius: The Satyrica of Petronius as Milesian Fiction (Groningen 2004)" class="work-thumbnail" src="https://attachments.academia-assets.com/76135586/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2029728/The_Recollections_of_Encolpius_The_Satyrica_of_Petronius_as_Milesian_Fiction_Groningen_2004_">The Recollections of Encolpius: The Satyrica of Petronius as Milesian Fiction (Groningen 2004)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">""While nineteenth-century scholars debated whether the fragmentary Satyrica of Petronius should ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">""While nineteenth-century scholars debated whether the fragmentary Satyrica of Petronius should be regarded as a traditional or an original work in ancient literary history, twentieth-century Petronian scholarship tended to take for granted that the author was a unique innovator and his work a synthetic composition with respect to genre. The consequence of this was an excessive emphasis on authorial intention as well as a focus on parts of the text taken out of the larger context, which has increased the already severe state of fragmentation in which today’s reader finds the Satyrica. <br /> The present study offers a reading of the Satyrica as the mimetic performance of its fictional auctor Encolpius; as an ancient “road novel” told from memory by a Greek exile who relates how on his travels through Italy he had dealings with people who told stories, gave speeches, recited poetry and made other statements, which he then weaves into his own story and retells through the performance technique of vocal impersonation. The result is a skillfully made narrative fabric, a travelogue carried by a desultory narrative voice that switches identity from time to time to deliver discursively varied and often longish statements in the personae of encountered characters. <br /> This study also makes a renewed effort to reconstruct the story told in the Satyrica and to explain how it relates to the identity and origin of its fictional auctor, a poor young scholar who volunteered to act the scapegoat in his Greek home city, Massalia (ancient Marseille), and was driven into exile in a bizarre archaic ritual. Besides relating his erotic suffering on account of his love for the beautiful boy Giton, Encolpius intertwines the various discourses and character statements of his narrative into a subtle brand of satire and social criticism (e.g. a critique of ancient capitalism) in the style of Cynic popular philosophy. <br /> Finally, it is argued that Petronius’ Satyrica is a Roman remake of a lost Greek text of the same title and belongs—together with Apuleius’ Metamorphoses—to the oldest type of Greco-Roman novel, known to antiquity as Milesian fiction. <br />""</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="189dd3221e7a28d2ed2b760121c9c919" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76135586,"asset_id":2029728,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76135586/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2029728"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2029728"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2029728; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2029728]").text(description); $(".js-view-count[data-work-id=2029728]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2029728; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2029728']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2029728, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "189dd3221e7a28d2ed2b760121c9c919" } } $('.js-work-strip[data-work-id=2029728]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2029728,"title":"The Recollections of Encolpius: The Satyrica of Petronius as Milesian Fiction (Groningen 2004)","translated_title":"","metadata":{"abstract":"\"\"While nineteenth-century scholars debated whether the fragmentary Satyrica of Petronius should be regarded as a traditional or an original work in ancient literary history, twentieth-century Petronian scholarship tended to take for granted that the author was a unique innovator and his work a synthetic composition with respect to genre. The consequence of this was an excessive emphasis on authorial intention as well as a focus on parts of the text taken out of the larger context, which has increased the already severe state of fragmentation in which today’s reader finds the Satyrica. \r\n\tThe present study offers a reading of the Satyrica as the mimetic performance of its fictional auctor Encolpius; as an ancient “road novel” told from memory by a Greek exile who relates how on his travels through Italy he had dealings with people who told stories, gave speeches, recited poetry and made other statements, which he then weaves into his own story and retells through the performance technique of vocal impersonation. 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The consequence of this was an excessive emphasis on authorial intention as well as a focus on parts of the text taken out of the larger context, which has increased the already severe state of fragmentation in which today’s reader finds the Satyrica. \r\n\tThe present study offers a reading of the Satyrica as the mimetic performance of its fictional auctor Encolpius; as an ancient “road novel” told from memory by a Greek exile who relates how on his travels through Italy he had dealings with people who told stories, gave speeches, recited poetry and made other statements, which he then weaves into his own story and retells through the performance technique of vocal impersonation. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="51888" id="papers"><div class="js-work-strip profile--work_container" data-work-id="120881649"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120881649/Hversu_miki%C3%B0_er_nonnulla_Recensus_P%C3%A1ls_V%C3%ADdal%C3%ADns_%C3%AD_Sciagraphiu_H%C3%A1lfdanar_Einarssonar"><img alt="Research paper thumbnail of Hversu mikið er nonnulla? Recensus Páls Vídalíns í Sciagraphiu Hálfdanar Einarssonar" class="work-thumbnail" src="https://attachments.academia-assets.com/115894279/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120881649/Hversu_miki%C3%B0_er_nonnulla_Recensus_P%C3%A1ls_V%C3%ADdal%C3%ADns_%C3%AD_Sciagraphiu_H%C3%A1lfdanar_Einarssonar">Hversu mikið er nonnulla? Recensus Páls Vídalíns í Sciagraphiu Hálfdanar Einarssonar</a></div><div class="wp-workCard_item"><span>Ritmennt. Ársrit Landsbókasafns íslands - Háskólabókasafns</span><span>, 2000</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literariæ Islandicæ (Kaupmannahöfn 1777), segist höfundur skulda „ekki ekkert" (nonnulla á latínu) íslensku skálda- og rithöfundatali á 16. og 17. öld eftir Pál Vídalín. Rit þetta var samið á latínu um 1700 undir titlinum Recensus Poetarum et Scriptorum Islandorum huius et superioris seculi. Upprunalega handritið virðist glatað en til er útdráttur þess (JS 569 4to) með hendi Hálfdanar Einarssonar og laus-<br />leg þýðing í tveimur útgáfum (MS Bor. 66 og JS 30 4to) eftir sr. Þorstein Pétursson á Staðarbakka. Þessa tvo texta hefur Jón Samsonarson búið til prentunar. í greininni er skoðað hvernig Hálfdan fjallar um Pál í bókmenntasögunni og hversu mikið efni hann notar úr skáldatali hans og þá hvernig. Einnig er leitað vísbendinga um hvort Hálfdan hafi notað eigin útdrátt ritsins eða hið glataða handrit sjálft við samningu bókmenntasögunnar. Markmiðið er að draga upp dálítið gleggri mynd af sambandi og sérkcnnum þessara tveggja merkustu bólcmenntasögurita frá 18. öld.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e4e244117e2a3be11111f8a875c2eb7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115894279,"asset_id":120881649,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115894279/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120881649"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120881649"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120881649; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120881649]").text(description); $(".js-view-count[data-work-id=120881649]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120881649; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120881649']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120881649, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6e4e244117e2a3be11111f8a875c2eb7" } } $('.js-work-strip[data-work-id=120881649]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120881649,"title":"Hversu mikið er nonnulla? Recensus Páls Vídalíns í Sciagraphiu Hálfdanar Einarssonar","translated_title":"","metadata":{"abstract":"Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literariæ Islandicæ (Kaupmannahöfn 1777), segist höfundur skulda „ekki ekkert\" (nonnulla á latínu) íslensku skálda- og rithöfundatali á 16. og 17. öld eftir Pál Vídalín. Rit þetta var samið á latínu um 1700 undir titlinum Recensus Poetarum et Scriptorum Islandorum huius et superioris seculi. Upprunalega handritið virðist glatað en til er útdráttur þess (JS 569 4to) með hendi Hálfdanar Einarssonar og laus-\nleg þýðing í tveimur útgáfum (MS Bor. 66 og JS 30 4to) eftir sr. Þorstein Pétursson á Staðarbakka. Þessa tvo texta hefur Jón Samsonarson búið til prentunar. í greininni er skoðað hvernig Hálfdan fjallar um Pál í bókmenntasögunni og hversu mikið efni hann notar úr skáldatali hans og þá hvernig. Einnig er leitað vísbendinga um hvort Hálfdan hafi notað eigin útdrátt ritsins eða hið glataða handrit sjálft við samningu bókmenntasögunnar. Markmiðið er að draga upp dálítið gleggri mynd af sambandi og sérkcnnum þessara tveggja merkustu bólcmenntasögurita frá 18. öld.","publication_date":{"day":null,"month":null,"year":2000,"errors":{}},"publication_name":"Ritmennt. Ársrit Landsbókasafns íslands - Háskólabókasafns"},"translated_abstract":"Í formála að íslenskri bókmenntasögu Hálfdanar Einarssonar á latínu, Sciagraphia historiæ literariæ Islandicæ (Kaupmannahöfn 1777), segist höfundur skulda „ekki ekkert\" (nonnulla á latínu) íslensku skálda- og rithöfundatali á 16. og 17. öld eftir Pál Vídalín. Rit þetta var samið á latínu um 1700 undir titlinum Recensus Poetarum et Scriptorum Islandorum huius et superioris seculi. Upprunalega handritið virðist glatað en til er útdráttur þess (JS 569 4to) með hendi Hálfdanar Einarssonar og laus-\nleg þýðing í tveimur útgáfum (MS Bor. 66 og JS 30 4to) eftir sr. Þorstein Pétursson á Staðarbakka. Þessa tvo texta hefur Jón Samsonarson búið til prentunar. í greininni er skoðað hvernig Hálfdan fjallar um Pál í bókmenntasögunni og hversu mikið efni hann notar úr skáldatali hans og þá hvernig. Einnig er leitað vísbendinga um hvort Hálfdan hafi notað eigin útdrátt ritsins eða hið glataða handrit sjálft við samningu bókmenntasögunnar. Markmiðið er að draga upp dálítið gleggri mynd af sambandi og sérkcnnum þessara tveggja merkustu bólcmenntasögurita frá 18. öld.","internal_url":"https://www.academia.edu/120881649/Hversu_miki%C3%B0_er_nonnulla_Recensus_P%C3%A1ls_V%C3%ADdal%C3%ADns_%C3%AD_Sciagraphiu_H%C3%A1lfdanar_Einarssonar","translated_internal_url":"","created_at":"2024-06-11T11:19:51.911-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115894279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115894279/thumbnails/1.jpg","file_name":"Hversu_mikið_er_nonnulla_.pdf","download_url":"https://www.academia.edu/attachments/115894279/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hversu_mikid_er_nonnulla_Recensus_Pals_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115894279/Hversu_miki%C3%B0_er_nonnulla_-libre.pdf?1718130357=\u0026response-content-disposition=attachment%3B+filename%3DHversu_mikid_er_nonnulla_Recensus_Pals_V.pdf\u0026Expires=1732755126\u0026Signature=VsRD9vByYaI-9vH4nObBO4XEH4F84tmTTbuf8iOkg94n5U9vWqoKzYvUdlbE7PmPK5DDNINEjuEpxYJqehHA-8xrssEykhUyH~W1gj1jdeuuz6wToHbCk25djimGZ6phnbXLheIjpeGxtZx6f46KZiY7k-ntU1YnHus8ubFTFEGsKoZ0SPqPvc6kEd4oidbmOaC-~kORefQyGAT7lpxO0u2Wmf5bsvL44NwMBkyMjymcORzcXqn6v8kgUiaORWY1APqmBphZBJQEKTnGe0FwKtkEGyIoKXqiEDQS6CNbnmCuYcrpxyD8zvODiHa3XwCP2auEo1zcBxzATQSqIYzB1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Hversu_mikið_er_nonnulla_Recensus_Páls_Vídalíns_í_Sciagraphiu_Hálfdanar_Einarssonar","translated_slug":"","page_count":20,"language":"is","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":115894279,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115894279/thumbnails/1.jpg","file_name":"Hversu_mikið_er_nonnulla_.pdf","download_url":"https://www.academia.edu/attachments/115894279/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Hversu_mikid_er_nonnulla_Recensus_Pals_V.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115894279/Hversu_miki%C3%B0_er_nonnulla_-libre.pdf?1718130357=\u0026response-content-disposition=attachment%3B+filename%3DHversu_mikid_er_nonnulla_Recensus_Pals_V.pdf\u0026Expires=1732755126\u0026Signature=VsRD9vByYaI-9vH4nObBO4XEH4F84tmTTbuf8iOkg94n5U9vWqoKzYvUdlbE7PmPK5DDNINEjuEpxYJqehHA-8xrssEykhUyH~W1gj1jdeuuz6wToHbCk25djimGZ6phnbXLheIjpeGxtZx6f46KZiY7k-ntU1YnHus8ubFTFEGsKoZ0SPqPvc6kEd4oidbmOaC-~kORefQyGAT7lpxO0u2Wmf5bsvL44NwMBkyMjymcORzcXqn6v8kgUiaORWY1APqmBphZBJQEKTnGe0FwKtkEGyIoKXqiEDQS6CNbnmCuYcrpxyD8zvODiHa3XwCP2auEo1zcBxzATQSqIYzB1A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3648988,"name":"Icelandic Literary History","url":"https://www.academia.edu/Documents/in/Icelandic_Literary_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="117816282"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117816282/Latnesk_grafskrift_sem_fannst_a_%C3%9Eingeyrum"><img alt="Research paper thumbnail of Latnesk grafskrift sem fannst á Þingeyrum" class="work-thumbnail" src="https://attachments.academia-assets.com/113581960/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117816282/Latnesk_grafskrift_sem_fannst_a_%C3%9Eingeyrum">Latnesk grafskrift sem fannst á Þingeyrum</a></div><div class="wp-workCard_item"><span>Árbók Fornleifafélagsins</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Latin inscriptions from the excavation at Þingeyrar In 2022, archologists found two corroded copp...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Latin inscriptions from the excavation at Þingeyrar<br />In 2022, archologists found two corroded copper shields (2022-6-66 and 2022-6-65) at the site of Þingeyrar Cloister in the North of Iceland. The excavation is part of the RANNÍS-funded project „Between Man and Nature. The Making of Benedictine Communities in Medieval Iceland“, directed by Professor Steinunn Kristjánsdóttir at the University of Iceland. The shields were discovered among coffin remains in grave 15, a burial believed to have been located in the floor of the medieval and early-modern wooden churches, which stood about 150 m south of the modern church. X-ray-images revealed a Latin text on one of the shields with a partly illegible memorial inscription for Bjarni Halldórsson (d. 1773), a<br />well-known magistrate in the area and repesentative of the Danish Crown at Þingeyrar, who was thus identified as the owner of grave 15. The author of the article reconstructs the Latin text of the heavily damaged inscription, based on the x-ray-image and a printed document from 1777, showing a representation of a closely related Latin inscription on the tombstone of the same magistrate, which was imported from Denmark by his relatives but never placed on the grave. The article also refutes as unfounded an anecdote told of a mishap during the magistrate’s burial, which if true would have indicated that he was not buried inside the church but outside it in the surrounding graveyard. Finally, two other funeral inscriptions in Latin, which are preserved at the National Museum of Iceland and are contemporary with the newly discovered inscription are transcribed and translated for comparison.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f37070c3b78850b46f60d688ef9dcdce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113581960,"asset_id":117816282,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113581960/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117816282"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117816282"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117816282; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117816282]").text(description); $(".js-view-count[data-work-id=117816282]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117816282; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117816282']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117816282, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f37070c3b78850b46f60d688ef9dcdce" } } $('.js-work-strip[data-work-id=117816282]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117816282,"title":"Latnesk grafskrift sem fannst á Þingeyrum","translated_title":"","metadata":{"abstract":"Latin inscriptions from the excavation at Þingeyrar\nIn 2022, archologists found two corroded copper shields (2022-6-66 and 2022-6-65) at the site of Þingeyrar Cloister in the North of Iceland. The excavation is part of the RANNÍS-funded project „Between Man and Nature. The Making of Benedictine Communities in Medieval Iceland“, directed by Professor Steinunn Kristjánsdóttir at the University of Iceland. The shields were discovered among coffin remains in grave 15, a burial believed to have been located in the floor of the medieval and early-modern wooden churches, which stood about 150 m south of the modern church. X-ray-images revealed a Latin text on one of the shields with a partly illegible memorial inscription for Bjarni Halldórsson (d. 1773), a\nwell-known magistrate in the area and repesentative of the Danish Crown at Þingeyrar, who was thus identified as the owner of grave 15. The author of the article reconstructs the Latin text of the heavily damaged inscription, based on the x-ray-image and a printed document from 1777, showing a representation of a closely related Latin inscription on the tombstone of the same magistrate, which was imported from Denmark by his relatives but never placed on the grave. The article also refutes as unfounded an anecdote told of a mishap during the magistrate’s burial, which if true would have indicated that he was not buried inside the church but outside it in the surrounding graveyard. Finally, two other funeral inscriptions in Latin, which are preserved at the National Museum of Iceland and are contemporary with the newly discovered inscription are transcribed and translated for comparison.","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Árbók Fornleifafélagsins"},"translated_abstract":"Latin inscriptions from the excavation at Þingeyrar\nIn 2022, archologists found two corroded copper shields (2022-6-66 and 2022-6-65) at the site of Þingeyrar Cloister in the North of Iceland. The excavation is part of the RANNÍS-funded project „Between Man and Nature. The Making of Benedictine Communities in Medieval Iceland“, directed by Professor Steinunn Kristjánsdóttir at the University of Iceland. The shields were discovered among coffin remains in grave 15, a burial believed to have been located in the floor of the medieval and early-modern wooden churches, which stood about 150 m south of the modern church. X-ray-images revealed a Latin text on one of the shields with a partly illegible memorial inscription for Bjarni Halldórsson (d. 1773), a\nwell-known magistrate in the area and repesentative of the Danish Crown at Þingeyrar, who was thus identified as the owner of grave 15. The author of the article reconstructs the Latin text of the heavily damaged inscription, based on the x-ray-image and a printed document from 1777, showing a representation of a closely related Latin inscription on the tombstone of the same magistrate, which was imported from Denmark by his relatives but never placed on the grave. The article also refutes as unfounded an anecdote told of a mishap during the magistrate’s burial, which if true would have indicated that he was not buried inside the church but outside it in the surrounding graveyard. Finally, two other funeral inscriptions in Latin, which are preserved at the National Museum of Iceland and are contemporary with the newly discovered inscription are transcribed and translated for comparison.","internal_url":"https://www.academia.edu/117816282/Latnesk_grafskrift_sem_fannst_a_%C3%9Eingeyrum","translated_internal_url":"","created_at":"2024-04-21T03:21:12.574-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":113581960,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113581960/thumbnails/1.jpg","file_name":"Gottskalk.Jensson.Latnesk.grafskrift.a.Þingeyrum.Arbok.Hif.2024.pdf","download_url":"https://www.academia.edu/attachments/113581960/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Latnesk_grafskrift_sem_fannst_a_Thingeyru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113581960/Gottskalk.Jensson.Latnesk.grafskrift.a.%C3%9Eingeyrum.Arbok.Hif.2024-libre.pdf?1713698104=\u0026response-content-disposition=attachment%3B+filename%3DLatnesk_grafskrift_sem_fannst_a_Thingeyru.pdf\u0026Expires=1732755126\u0026Signature=Sg69BrHmVIYCe3Lcc7kfxte-89JctmGwz5rZDQHMI3pRIv0VtqHmJlxhQdeilPZW6tYREf9SLd~vyBaNyI~6dms5nk-IcgH0WiVFp~ROcaARQ8RcOnIgul1vFUqWhtUMPLYRwpgCcpe4nQpDZ~dwqBGele~6ablXlyNZE99Ht88lz~weL550ZmtlFhRE1LW5iEjNodusXhlYWJCiogb-lxzHcmfi5RHtm-qDA28T43CLVI13uRISECT9uelP~NtZd76yqszGPB2utsYWh8v3RliK4HNU95LkZhXIDDMjtPs5WXgqK5IliCaFAQ3RK1bSM4WbjS3Aa~us9o64lAp0nw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Latnesk_grafskrift_sem_fannst_a_Þingeyrum","translated_slug":"","page_count":22,"language":"is","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":113581960,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113581960/thumbnails/1.jpg","file_name":"Gottskalk.Jensson.Latnesk.grafskrift.a.Þingeyrum.Arbok.Hif.2024.pdf","download_url":"https://www.academia.edu/attachments/113581960/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Latnesk_grafskrift_sem_fannst_a_Thingeyru.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113581960/Gottskalk.Jensson.Latnesk.grafskrift.a.%C3%9Eingeyrum.Arbok.Hif.2024-libre.pdf?1713698104=\u0026response-content-disposition=attachment%3B+filename%3DLatnesk_grafskrift_sem_fannst_a_Thingeyru.pdf\u0026Expires=1732755126\u0026Signature=Sg69BrHmVIYCe3Lcc7kfxte-89JctmGwz5rZDQHMI3pRIv0VtqHmJlxhQdeilPZW6tYREf9SLd~vyBaNyI~6dms5nk-IcgH0WiVFp~ROcaARQ8RcOnIgul1vFUqWhtUMPLYRwpgCcpe4nQpDZ~dwqBGele~6ablXlyNZE99Ht88lz~weL550ZmtlFhRE1LW5iEjNodusXhlYWJCiogb-lxzHcmfi5RHtm-qDA28T43CLVI13uRISECT9uelP~NtZd76yqszGPB2utsYWh8v3RliK4HNU95LkZhXIDDMjtPs5WXgqK5IliCaFAQ3RK1bSM4WbjS3Aa~us9o64lAp0nw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":30375,"name":"History of Monasticism","url":"https://www.academia.edu/Documents/in/History_of_Monasticism"},{"id":45716,"name":"Iceland","url":"https://www.academia.edu/Documents/in/Iceland"},{"id":131376,"name":"Funerary inscriptions","url":"https://www.academia.edu/Documents/in/Funerary_inscriptions"},{"id":175288,"name":"Neolatin","url":"https://www.academia.edu/Documents/in/Neolatin"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104176107"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104176107/Performative_Stage_Directions_in_the_Satyrica_s_Inquits"><img alt="Research paper thumbnail of Performative Stage Directions in the Satyrica’s Inquits" class="work-thumbnail" src="https://attachments.academia-assets.com/116645699/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104176107/Performative_Stage_Directions_in_the_Satyrica_s_Inquits">Performative Stage Directions in the Satyrica’s Inquits</a></div><div class="wp-workCard_item"><span>Modern Literary Theory and the Ancient Novel: Poetics and Rhetoric. Ancient Narrative Supplementum 30</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper builds on and continues my earlier discussion of performative stage directions in Petr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper builds on and continues my earlier discussion of performative stage directions in Petronius’ Satyrica. The aim here is to look more closely at the qualifications of the many character statements in this text and to attempt a description of the riotous vocal interchange that a performance of the work would require. From investigating the inquits of the Satyrica, I argue that the frequent references made by the narrator Encolpius to the gesticulation and clamorous voices of subordinate diegetic personae, impersonated by him, must in principle also determine his own manner (or that of a vocal reader) of impersonating them, and, by inference, project an ideal recitational style for this text. By thus empha- sizing the performative aspect of the Satyrica, which I have described as ‘desultory’ because of the frequent alterations not only in discourse type but also in voice (i.e. impersonated personae), I wish to show that the impression of vocal caprice that one gets from reading or listening to this text nevertheless does not subvert the form of the classic recollection narrative and turn the Satyrica into a dramatic piece, merely tests the limits of a single voice performance.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="101b9f50228583ebbb52d551ed122316" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116645699,"asset_id":104176107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116645699/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104176107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104176107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104176107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104176107]").text(description); $(".js-view-count[data-work-id=104176107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104176107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104176107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104176107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "101b9f50228583ebbb52d551ed122316" } } $('.js-work-strip[data-work-id=104176107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104176107,"title":"Performative Stage Directions in the Satyrica’s Inquits","translated_title":"","metadata":{"abstract":"This paper builds on and continues my earlier discussion of performative stage directions in Petronius’ Satyrica. The aim here is to look more closely at the qualifications of the many character statements in this text and to attempt a description of the riotous vocal interchange that a performance of the work would require. From investigating the inquits of the Satyrica, I argue that the frequent references made by the narrator Encolpius to the gesticulation and clamorous voices of subordinate diegetic personae, impersonated by him, must in principle also determine his own manner (or that of a vocal reader) of impersonating them, and, by inference, project an ideal recitational style for this text. By thus empha- sizing the performative aspect of the Satyrica, which I have described as ‘desultory’ because of the frequent alterations not only in discourse type but also in voice (i.e. impersonated personae), I wish to show that the impression of vocal caprice that one gets from reading or listening to this text nevertheless does not subvert the form of the classic recollection narrative and turn the Satyrica into a dramatic piece, merely tests the limits of a single voice performance.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Modern Literary Theory and the Ancient Novel: Poetics and Rhetoric. Ancient Narrative Supplementum 30"},"translated_abstract":"This paper builds on and continues my earlier discussion of performative stage directions in Petronius’ Satyrica. The aim here is to look more closely at the qualifications of the many character statements in this text and to attempt a description of the riotous vocal interchange that a performance of the work would require. From investigating the inquits of the Satyrica, I argue that the frequent references made by the narrator Encolpius to the gesticulation and clamorous voices of subordinate diegetic personae, impersonated by him, must in principle also determine his own manner (or that of a vocal reader) of impersonating them, and, by inference, project an ideal recitational style for this text. By thus empha- sizing the performative aspect of the Satyrica, which I have described as ‘desultory’ because of the frequent alterations not only in discourse type but also in voice (i.e. impersonated personae), I wish to show that the impression of vocal caprice that one gets from reading or listening to this text nevertheless does not subvert the form of the classic recollection narrative and turn the Satyrica into a dramatic piece, merely tests the limits of a single voice performance.","internal_url":"https://www.academia.edu/104176107/Performative_Stage_Directions_in_the_Satyrica_s_Inquits","translated_internal_url":"","created_at":"2023-07-03T01:05:47.126-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":116645699,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116645699/thumbnails/1.jpg","file_name":"ANS30_R5_jensson_academia_kopi.pdf","download_url":"https://www.academia.edu/attachments/116645699/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Performative_Stage_Directions_in_the_Sat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116645699/ANS30_R5_jensson_academia_kopi-libre.pdf?1720439571=\u0026response-content-disposition=attachment%3B+filename%3DPerformative_Stage_Directions_in_the_Sat.pdf\u0026Expires=1732755126\u0026Signature=F82zKxuYMOkzVFnfex138jEm9Mr36YP7FVTsGTkpNsb0ZT2~UgCnpAVPY8YCtmLMTxoiCL7Aek7HvAE8hlGa-Zwz75z5cT-8~MqkIyuYwO5~N9WpkBRLIhvLn-kVcAVUBtejtAZDEHP1QluEQjuYgGCQhiumNUbBC9W9vPq83OxnnqUeBHY2~S855DMrV74KR-eoMn9uC17Nl4Sfn9~xpfCXLYGB3wqfsX-Ip2EObHQ~CFEGj7UehLVAFWthwCYd90x8VVgAjQ-8MVetF7bVhCQ-4uT1PzVuP1VZ6IoSSeKHz7yLTIetBb6GGQbPMTSOfS3XTc-3NbWMuBaCplJnpw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Performative_Stage_Directions_in_the_Satyrica_s_Inquits","translated_slug":"","page_count":15,"language":"en","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":116645699,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116645699/thumbnails/1.jpg","file_name":"ANS30_R5_jensson_academia_kopi.pdf","download_url":"https://www.academia.edu/attachments/116645699/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Performative_Stage_Directions_in_the_Sat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116645699/ANS30_R5_jensson_academia_kopi-libre.pdf?1720439571=\u0026response-content-disposition=attachment%3B+filename%3DPerformative_Stage_Directions_in_the_Sat.pdf\u0026Expires=1732755126\u0026Signature=F82zKxuYMOkzVFnfex138jEm9Mr36YP7FVTsGTkpNsb0ZT2~UgCnpAVPY8YCtmLMTxoiCL7Aek7HvAE8hlGa-Zwz75z5cT-8~MqkIyuYwO5~N9WpkBRLIhvLn-kVcAVUBtejtAZDEHP1QluEQjuYgGCQhiumNUbBC9W9vPq83OxnnqUeBHY2~S855DMrV74KR-eoMn9uC17Nl4Sfn9~xpfCXLYGB3wqfsX-Ip2EObHQ~CFEGj7UehLVAFWthwCYd90x8VVgAjQ-8MVetF7bVhCQ-4uT1PzVuP1VZ6IoSSeKHz7yLTIetBb6GGQbPMTSOfS3XTc-3NbWMuBaCplJnpw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4820,"name":"Ancient Novel","url":"https://www.academia.edu/Documents/in/Ancient_Novel"},{"id":19345,"name":"Petronius","url":"https://www.academia.edu/Documents/in/Petronius"},{"id":1246008,"name":"Satyrica","url":"https://www.academia.edu/Documents/in/Satyrica"}],"urls":[{"id":32689261,"url":"https://www.barkhuis.nl/product_info.php?products_id=282"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104111569"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104111569/The_Constitutive_Science_of_Benedictine_Literacy_The_Archive_of_%C3%9Eingeyrar_Abbey_in_Iceland"><img alt="Research paper thumbnail of The Constitutive Science of Benedictine Literacy: The Archive of Þingeyrar Abbey in Iceland" class="work-thumbnail" src="https://attachments.academia-assets.com/103925433/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104111569/The_Constitutive_Science_of_Benedictine_Literacy_The_Archive_of_%C3%9Eingeyrar_Abbey_in_Iceland">The Constitutive Science of Benedictine Literacy: The Archive of Þingeyrar Abbey in Iceland</a></div><div class="wp-workCard_item"><span>Religions 14: 862</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The monastic archives of Iceland have rarely been made the subject of specific studies. This arti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The monastic archives of Iceland have rarely been made the subject of specific studies. This article is intended to survey the history of one such archive, belonging to the Benedictine Abbey of Þingeyrar in Northern Iceland, which was founded 1133 and dissolved 1551. Through its extraordinarily rich literary production this monastery left an indelible mark on the Northern- European cultural heritage. After the Reformation Þingeyrar Cloister remained a state-owned and ecclesiastical institution until modern times. Its archive, which is partly preserved to this day, is both the most extensive of its kind to survive in Iceland and uniquely remained in place for almost eight centuries, making it possibly the longest operated archive in the Nordic countries. The Icelanders may be better known for their sagas and mythological poetry, but their industrious literacy certainly extended to creating bureaucratic documents in accordance with the Roman tradition. French Benedictines were among the first in the world to turn the art of archival management into an academic discipline, and the Icelandic Professor Árni Magnússon (d. 1730), who is best known for his great collection of Old Icelandic manuscripts, was the first Nordic scholar to employ their methods effectively, which he used to investigate the Archive of Þingeyrar. Surveying the history of this Icelandic archive gives us insight into a constitutive science fundamental for our access to the past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c345ea0e881f58b9346e2aaace3e51b5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":103925433,"asset_id":104111569,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/103925433/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104111569"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104111569"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104111569; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104111569]").text(description); $(".js-view-count[data-work-id=104111569]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104111569; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104111569']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104111569, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c345ea0e881f58b9346e2aaace3e51b5" } } $('.js-work-strip[data-work-id=104111569]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104111569,"title":"The Constitutive Science of Benedictine Literacy: The Archive of Þingeyrar Abbey in Iceland","translated_title":"","metadata":{"doi":"10.3390/rel14070862","abstract":"The monastic archives of Iceland have rarely been made the subject of specific studies. This article is intended to survey the history of one such archive, belonging to the Benedictine Abbey of Þingeyrar in Northern Iceland, which was founded 1133 and dissolved 1551. Through its extraordinarily rich literary production this monastery left an indelible mark on the Northern- European cultural heritage. After the Reformation Þingeyrar Cloister remained a state-owned and ecclesiastical institution until modern times. Its archive, which is partly preserved to this day, is both the most extensive of its kind to survive in Iceland and uniquely remained in place for almost eight centuries, making it possibly the longest operated archive in the Nordic countries. The Icelanders may be better known for their sagas and mythological poetry, but their industrious literacy certainly extended to creating bureaucratic documents in accordance with the Roman tradition. French Benedictines were among the first in the world to turn the art of archival management into an academic discipline, and the Icelandic Professor Árni Magnússon (d. 1730), who is best known for his great collection of Old Icelandic manuscripts, was the first Nordic scholar to employ their methods effectively, which he used to investigate the Archive of Þingeyrar. Surveying the history of this Icelandic archive gives us insight into a constitutive science fundamental for our access to the past.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}},"publication_name":"Religions 14: 862"},"translated_abstract":"The monastic archives of Iceland have rarely been made the subject of specific studies. This article is intended to survey the history of one such archive, belonging to the Benedictine Abbey of Þingeyrar in Northern Iceland, which was founded 1133 and dissolved 1551. Through its extraordinarily rich literary production this monastery left an indelible mark on the Northern- European cultural heritage. After the Reformation Þingeyrar Cloister remained a state-owned and ecclesiastical institution until modern times. Its archive, which is partly preserved to this day, is both the most extensive of its kind to survive in Iceland and uniquely remained in place for almost eight centuries, making it possibly the longest operated archive in the Nordic countries. The Icelanders may be better known for their sagas and mythological poetry, but their industrious literacy certainly extended to creating bureaucratic documents in accordance with the Roman tradition. French Benedictines were among the first in the world to turn the art of archival management into an academic discipline, and the Icelandic Professor Árni Magnússon (d. 1730), who is best known for his great collection of Old Icelandic manuscripts, was the first Nordic scholar to employ their methods effectively, which he used to investigate the Archive of Þingeyrar. Surveying the history of this Icelandic archive gives us insight into a constitutive science fundamental for our access to the past.","internal_url":"https://www.academia.edu/104111569/The_Constitutive_Science_of_Benedictine_Literacy_The_Archive_of_%C3%9Eingeyrar_Abbey_in_Iceland","translated_internal_url":"","created_at":"2023-07-01T03:04:17.381-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":103925433,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/103925433/thumbnails/1.jpg","file_name":"religions_14_00862.pdf","download_url":"https://www.academia.edu/attachments/103925433/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Constitutive_Science_of_Benedictine.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/103925433/religions_14_00862-libre.pdf?1688205923=\u0026response-content-disposition=attachment%3B+filename%3DThe_Constitutive_Science_of_Benedictine.pdf\u0026Expires=1732755126\u0026Signature=Hnedv0vs8NxJp4qDVqQ2~CqyrQylfOifPx5kpqGmcSoy9cdJ47tMyOD7XUWVRsD4CAFCYhPfZ6dqlLItg20t7-KmLBBzptSPqGyIqXb1Vc5NjXq3wpy9HSW0O~56BZqTIbC-sozmstHyngi9h3qJl0cjv4ooqmPUHokgiQaZoN-7EQg2qtgZ9orY5WaHHiV1fFyary6y2fvNmWIkE-YPQ5PXnyCPtxbrFBKxwid00ZBs7hDXhvmbHovgtK0xhEbBPobYCNSpLPnkK~Zz-~jrwslzvW1XBn3WM5u1KdRHTBsptebmaN6RTq5u7HcDFyVqQ~QvEfkll5abFcIHQPEv8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_Constitutive_Science_of_Benedictine_Literacy_The_Archive_of_Þingeyrar_Abbey_in_Iceland","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":103925433,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/103925433/thumbnails/1.jpg","file_name":"religions_14_00862.pdf","download_url":"https://www.academia.edu/attachments/103925433/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_Constitutive_Science_of_Benedictine.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/103925433/religions_14_00862-libre.pdf?1688205923=\u0026response-content-disposition=attachment%3B+filename%3DThe_Constitutive_Science_of_Benedictine.pdf\u0026Expires=1732755126\u0026Signature=Hnedv0vs8NxJp4qDVqQ2~CqyrQylfOifPx5kpqGmcSoy9cdJ47tMyOD7XUWVRsD4CAFCYhPfZ6dqlLItg20t7-KmLBBzptSPqGyIqXb1Vc5NjXq3wpy9HSW0O~56BZqTIbC-sozmstHyngi9h3qJl0cjv4ooqmPUHokgiQaZoN-7EQg2qtgZ9orY5WaHHiV1fFyary6y2fvNmWIkE-YPQ5PXnyCPtxbrFBKxwid00ZBs7hDXhvmbHovgtK0xhEbBPobYCNSpLPnkK~Zz-~jrwslzvW1XBn3WM5u1KdRHTBsptebmaN6RTq5u7HcDFyVqQ~QvEfkll5abFcIHQPEv8Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":862,"name":"Archival Studies","url":"https://www.academia.edu/Documents/in/Archival_Studies"},{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"},{"id":45716,"name":"Iceland","url":"https://www.academia.edu/Documents/in/Iceland"},{"id":49504,"name":"Old Icelandic","url":"https://www.academia.edu/Documents/in/Old_Icelandic"},{"id":127577,"name":"Benedictine Monasticism","url":"https://www.academia.edu/Documents/in/Benedictine_Monasticism"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93357456"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93357456/Heimildir_um_klausturkirkjuna_og_b%C3%B3kasafni%C3%B0_%C3%A1_%C3%9Eingeyrum"><img alt="Research paper thumbnail of Heimildir um klausturkirkjuna og bókasafnið á Þingeyrum" class="work-thumbnail" src="https://attachments.academia-assets.com/96117052/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93357456/Heimildir_um_klausturkirkjuna_og_b%C3%B3kasafni%C3%B0_%C3%A1_%C3%9Eingeyrum">Heimildir um klausturkirkjuna og bókasafnið á Þingeyrum</a></div><div class="wp-workCard_item"><span>Gripla XXXIII</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Sources on the monastic church and library at Þingeyrar The Benedictine Abbey of Þingeyrar in Nor...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Sources on the monastic church and library at Þingeyrar<br />The Benedictine Abbey of Þingeyrar in North-West Iceland was the earliest monastic house in Iceland, established in the early 12th century. Today, it is mainly famous for its literary production and for manuscripts, some of which are still preserved. All remnants of the monastic buildings have now vanished from the face of earth, but we have fairly precise descriptions of these buildings in official appraisals from 1684 and 1704, found in the Collection of the Procurators at the National Archives of Iceland. Further, current archeological research at Þingeyrar has added considerable new knowledge about Þingeyrar, e.g. the location of the monastic church. The appraisals of Þingeyrar Abbey can be compared to other known documents, medieval annals and charters, to construct a more complete picture of the monastic buildings and their interiors, primarily of the church where the monks had their library. This study forms an introduction to the first publication of the appraisals and it attempts to tell the history of the Church of Þingeyrar Abbey, which as it turns out seems to have survived more or less intact until 1695, when the Danish official Lauritz Gottrup had it torn down and a new one built.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8885c8c91861f38b14f6e7c33da4d34" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":96117052,"asset_id":93357456,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/96117052/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93357456"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93357456"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93357456; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93357456]").text(description); $(".js-view-count[data-work-id=93357456]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93357456; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93357456']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93357456, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8885c8c91861f38b14f6e7c33da4d34" } } $('.js-work-strip[data-work-id=93357456]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93357456,"title":"Heimildir um klausturkirkjuna og bókasafnið á Þingeyrum","translated_title":"","metadata":{"doi":"10.33112/gripla.33","abstract":"Sources on the monastic church and library at Þingeyrar\nThe Benedictine Abbey of Þingeyrar in North-West Iceland was the earliest monastic house in Iceland, established in the early 12th century. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="63150318"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63150318/Tv%C3%A6r_d%C3%A6mis%C3%B6gur_Es%C3%B3ps_og_latnesk_skrifaravers_%C3%AD_form%C3%A1la_Adonias_s%C3%B6gu_og_tengsl_%C3%BEeirra_vi%C3%B0_lat%C3%ADnubrotin_%C3%AD_%C3%9Ejms_frag_103_104_og_AM_732_b_4to"><img alt="Research paper thumbnail of Tvær dæmisögur Esóps og latnesk skrifaravers í formála Adonias sögu og tengsl þeirra við latínubrotin í Þjms frag 103, 104 og AM 732 b 4to" class="work-thumbnail" src="https://attachments.academia-assets.com/75667768/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63150318/Tv%C3%A6r_d%C3%A6mis%C3%B6gur_Es%C3%B3ps_og_latnesk_skrifaravers_%C3%AD_form%C3%A1la_Adonias_s%C3%B6gu_og_tengsl_%C3%BEeirra_vi%C3%B0_lat%C3%ADnubrotin_%C3%AD_%C3%9Ejms_frag_103_104_og_AM_732_b_4to">Tvær dæmisögur Esóps og latnesk skrifaravers í formála Adonias sögu og tengsl þeirra við latínubrotin í Þjms frag 103, 104 og AM 732 b 4to</a></div><div class="wp-workCard_item"><span>Gripla 32 (2021), pp. 135-149</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The author of this article conclusively traces the source of the two Aesopic fables retold in the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The author of this article conclusively traces the source of the two Aesopic fables retold in the prologue to Adonias saga to the medieval collection of Latin fables known as Anonymus Neveleti (alias Romulus elegiacus), fragments of which are preserved in two Icelandic vellum bifolia (Þjms frag 103 and 104) that probably originate from the Benedictines monastic houses of North Iceland. In a review of various ancient and medieval collections of Aesop’s fables, the author concludes that the unknown Icelandic author of Adonias saga must have been familiar with the two fables in this particular Latin version, even though his Icelandic rendering of them is free and likely based on memory. A parallel to a Latin couplet cited in the prologue is furthermore identified in a bilingual encyclopædic manuscript, AM 732 b 4to, also associated with the northern Benedictines. The author of the article suggests the possibility that the incorporation of two Aesopic fables in the prologue to Adonias saga, a riddarasaga, is an indication that such sagas ought to be interpreted like fables, that is not only read as entertainment but also as ethical instruction.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bb5f23cdc37450404837e099e8a0c00f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75667768,"asset_id":63150318,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75667768/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63150318"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63150318"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63150318; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63150318]").text(description); $(".js-view-count[data-work-id=63150318]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63150318; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63150318']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 63150318, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "bb5f23cdc37450404837e099e8a0c00f" } } $('.js-work-strip[data-work-id=63150318]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63150318,"title":"Tvær dæmisögur Esóps og latnesk skrifaravers í formála Adonias sögu og tengsl þeirra við latínubrotin í Þjms frag 103, 104 og AM 732 b 4to","translated_title":"","metadata":{"abstract":"The author of this article conclusively traces the source of the two Aesopic fables retold in the prologue to Adonias saga to the medieval collection of Latin fables known as Anonymus Neveleti (alias Romulus elegiacus), fragments of which are preserved in two Icelandic vellum bifolia (Þjms frag 103 and 104) that probably originate from the Benedictines monastic houses of North Iceland. 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In a review of various ancient and medieval collections of Aesop’s fables, the author concludes that the unknown Icelandic author of Adonias saga must have been familiar with the two fables in this particular Latin version, even though his Icelandic rendering of them is free and likely based on memory. A parallel to a Latin couplet cited in the prologue is furthermore identified in a bilingual encyclopædic manuscript, AM 732 b 4to, also associated with the northern Benedictines. 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In his speech, he summarized the history of the Skálholt diocese and concluded with a short account of the life of the soon-to-be holy man. The best source for the contents of this oration is the B-redaction of Þorláks saga helga, which includes an excerpt from the speech itself, in which Gizurr reputedly said: 1 Ek hefi hér verit nǫkkurum sinnum staddr þá er þau tíðendi hafa gǫrzk er þessum eru lík. Fimm byskupar hafa hér verit niðr settir at mér hjáveranda. Fyrst Þorlákr byskup Runólfsson, þá Ketill byskup, en síðan Magnús byskup, eftir þat Kloengr byskup, en nú Þorlákr byskup. Ek hefi ok talat hér nǫkkur orð, þá ⟨er⟩ þessir atburðir hafa gǫrzk, sem siðvenja er til í ǫðrum lǫndum yfir tiginna manna grepti. En málaefni hafa verit jafnan stóriliga góð, því at þeir hafa allir verit inir mestu merkismenn í sínum byskupsdómi. Ok er gott á þat at minnast at várri grein ok at sǫgn várra forellra, um þá byskupa er hér hafa verit fyrir vára daga ok á várum dǫgum, at sá þykkir hverjum beztr sem kunnastr er. En svá dýrligir menn 1","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Saints and their Legacies in Medieval Iceland","grobid_abstract_attachment_id":75388435},"translated_abstract":null,"internal_url":"https://www.academia.edu/62714351/Latin_Oratory_at_the_Edge_of_the_World_The_Fragments_of_Gizurr_Hallssons_Gesta_Scalotensis_ecclesie_presulum_and_the_Vita_sancti_Thorlaci","translated_internal_url":"","created_at":"2021-11-29T10:16:02.802-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":75388435,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75388435/thumbnails/1.jpg","file_name":"Latin.Oratory.pdf","download_url":"https://www.academia.edu/attachments/75388435/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Latin_Oratory_at_the_Edge_of_the_World_T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75388435/Latin.Oratory-libre.pdf?1638218947=\u0026response-content-disposition=attachment%3B+filename%3DLatin_Oratory_at_the_Edge_of_the_World_T.pdf\u0026Expires=1732755127\u0026Signature=PXDNWt2XbBhr3Zr-KbJKl8unHT0dLdL8Czrb366N2qw6nI1BnXxy89DtDe-V6zbdpXYwVhu6EWpVJa9niMBdX37hEnSK~5aHGR5YyEUlwbWathzWsUKkDcm69jcpA17aHOkYjrxPwVJ73bUeRTHapwiSgwCX4ahCz8rpTeQB1NPHeafiplrQLDjJSQbdVVV5UzpmP43pL5DYNG3a~SmKbn6HvzlrLUqe0Kv0mlyTTIlJn~cB3-Lqw9h7koQi~z-GY3cLaqNkB7gIMGsbbu93B4rNcgY3JBh9fPsVupcjHHVbdRaZKBRFWSV9BeWkCAqdclF~J5BnRUkqzIog3PiYPQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Latin_Oratory_at_the_Edge_of_the_World_The_Fragments_of_Gizurr_Hallssons_Gesta_Scalotensis_ecclesie_presulum_and_the_Vita_sancti_Thorlaci","translated_slug":"","page_count":35,"language":"en","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":75388435,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/75388435/thumbnails/1.jpg","file_name":"Latin.Oratory.pdf","download_url":"https://www.academia.edu/attachments/75388435/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Latin_Oratory_at_the_Edge_of_the_World_T.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/75388435/Latin.Oratory-libre.pdf?1638218947=\u0026response-content-disposition=attachment%3B+filename%3DLatin_Oratory_at_the_Edge_of_the_World_T.pdf\u0026Expires=1732755127\u0026Signature=PXDNWt2XbBhr3Zr-KbJKl8unHT0dLdL8Czrb366N2qw6nI1BnXxy89DtDe-V6zbdpXYwVhu6EWpVJa9niMBdX37hEnSK~5aHGR5YyEUlwbWathzWsUKkDcm69jcpA17aHOkYjrxPwVJ73bUeRTHapwiSgwCX4ahCz8rpTeQB1NPHeafiplrQLDjJSQbdVVV5UzpmP43pL5DYNG3a~SmKbn6HvzlrLUqe0Kv0mlyTTIlJn~cB3-Lqw9h7koQi~z-GY3cLaqNkB7gIMGsbbu93B4rNcgY3JBh9fPsVupcjHHVbdRaZKBRFWSV9BeWkCAqdclF~J5BnRUkqzIog3PiYPQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":5027,"name":"Medieval Latin Literature","url":"https://www.academia.edu/Documents/in/Medieval_Latin_Literature"},{"id":7256,"name":"Saints' Cults","url":"https://www.academia.edu/Documents/in/Saints_Cults"},{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"},{"id":49505,"name":"Icelandic Sagas","url":"https://www.academia.edu/Documents/in/Icelandic_Sagas"},{"id":1056728,"name":"Manuscript Fragments","url":"https://www.academia.edu/Documents/in/Manuscript_Fragments"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49145195"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49145195/%C3%9Eingeyrar_Abbey_in_Northern_Iceland_A_Benedictine_Powerhouse_of_Cultural_Heritage"><img alt="Research paper thumbnail of Þingeyrar Abbey in Northern Iceland: A Benedictine Powerhouse of Cultural Heritage" class="work-thumbnail" src="https://attachments.academia-assets.com/67535186/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49145195/%C3%9Eingeyrar_Abbey_in_Northern_Iceland_A_Benedictine_Powerhouse_of_Cultural_Heritage">Þingeyrar Abbey in Northern Iceland: A Benedictine Powerhouse of Cultural Heritage</a></div><div class="wp-workCard_item"><span>Religions</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Þingeyrar Abbey was founded in 1133 and dissolved in the wake of the Lutheran Reformation (1550),...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Þingeyrar Abbey was founded in 1133 and dissolved in the wake of the Lutheran Reformation (1550), to virtually disappear with time from the face of the earth. Although highly promising archeological excavations are under way, our material points of access to this important monastic foundation are still only a handful of medieval artifacts. However, throughout its medieval existence Þingeyrar Abbey was an inordinately large producer of Latin and Icelandic literature. We have the names of monastic authors, poets, translators, compilators, and scribes, who engaged creatively with such diverse subjects as Christian hagiography, contemporary history, and Norse mythology, skillfully amalgamating all of this into a coherent, imaginative whole. Thus, Þingeyrar Abbey has a prominent place in the creation and preservation of the Icelandic Eddas and Sagas that have shaped the Northern European cultural memory. Despite the dissolution of monastic libraries and wholesale destruction of Icelandic-Latin manuscripts through a mixture of Protestant zealotry and parchment reuse, philologists have been able to trace a number of surviving codices and fragments back to Þingeyrar Abbey. Ultimately, however, our primary points of access to the fascinating world of this remote Benedictine community remain immaterial, a vast corpus of medieval texts edited on the basis of manuscript copies at unknown degrees of separation from the lost originals.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f5db967e1600e487523b7f72d5c60d20" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67535186,"asset_id":49145195,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67535186/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49145195"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49145195"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49145195; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49145195]").text(description); $(".js-view-count[data-work-id=49145195]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49145195; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49145195']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49145195, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f5db967e1600e487523b7f72d5c60d20" } } $('.js-work-strip[data-work-id=49145195]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49145195,"title":"Þingeyrar Abbey in Northern Iceland: A Benedictine Powerhouse of Cultural Heritage","translated_title":"","metadata":{"abstract":"Þingeyrar Abbey was founded in 1133 and dissolved in the wake of the Lutheran Reformation (1550), to virtually disappear with time from the face of the earth. 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Despite the dissolution of monastic libraries and wholesale destruction of Icelandic-Latin manuscripts through a mixture of Protestant zealotry and parchment reuse, philologists have been able to trace a number of surviving codices and fragments back to Þingeyrar Abbey. Ultimately, however, our primary points of access to the fascinating world of this remote Benedictine community remain immaterial, a vast corpus of medieval texts edited on the basis of manuscript copies at unknown degrees of separation from the lost originals.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Religions"},"translated_abstract":"Þingeyrar Abbey was founded in 1133 and dissolved in the wake of the Lutheran Reformation (1550), to virtually disappear with time from the face of the earth. Although highly promising archeological excavations are under way, our material points of access to this important monastic foundation are still only a handful of medieval artifacts. 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Ultimately, however, our primary points of access to the fascinating world of this remote Benedictine community remain immaterial, a vast corpus of medieval texts edited on the basis of manuscript copies at unknown degrees of separation from the lost originals.","internal_url":"https://www.academia.edu/49145195/%C3%9Eingeyrar_Abbey_in_Northern_Iceland_A_Benedictine_Powerhouse_of_Cultural_Heritage","translated_internal_url":"","created_at":"2021-06-06T10:13:14.979-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":21823,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[{"id":36595428,"work_id":49145195,"tagging_user_id":21823,"tagged_user_id":21823,"co_author_invite_id":7249286,"email":"g***j@hi.is","affiliation":"University of Copenhagen","display_order":1,"name":"Gottskálk Jensson","title":"Þingeyrar Abbey in Northern Iceland: A Benedictine Powerhouse of Cultural Heritage"}],"downloadable_attachments":[{"id":67535186,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67535186/thumbnails/1.jpg","file_name":"manuscript.v9.pdf","download_url":"https://www.academia.edu/attachments/67535186/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Thingeyrar_Abbey_in_Northern_Iceland_A_Be.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67535186/manuscript.v9-libre.pdf?1623004234=\u0026response-content-disposition=attachment%3B+filename%3DThingeyrar_Abbey_in_Northern_Iceland_A_Be.pdf\u0026Expires=1732755127\u0026Signature=Z7nhE~ClNwJN1wKjhgG2TM7jioSswZu2ElShtYV0-zJvakHsWLXw9VWXpAGNGQe4eGmOgEyKDX9AvfMe~WUoilivZc3dk3-HUpu8s8IFhF8YRIDcUE2aUUBoFCdwRBHiy6mHUP-XGdTBITksPh5yHhoN3byTyrPtab-jYYnuMTx~cIFj8LAO1Bc1-o4AzkRVxKL~Mh6AY8HReMMK4cbinXi69zokbDFDjhDC0BSmSzFStu~9qhkvjYunHcqSWwpQrTVSkGqumOcsUliVcXqX5Ob6yLxnazOwUYEd8tA334Jk5TwdQgFcHqrGAM0yF4NYpoyQX0XmYJQDoB3ob1mMIA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Þingeyrar_Abbey_in_Northern_Iceland_A_Benedictine_Powerhouse_of_Cultural_Heritage","translated_slug":"","page_count":17,"language":"en","content_type":"Work","owner":{"id":21823,"first_name":"Gottskálk","middle_initials":null,"last_name":"Jensson","page_name":"GottskálkJensson","domain_name":"ku-dk","created_at":"2008-12-04T17:19:44.683-08:00","display_name":"Gottskálk Jensson","url":"https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson"},"attachments":[{"id":67535186,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/67535186/thumbnails/1.jpg","file_name":"manuscript.v9.pdf","download_url":"https://www.academia.edu/attachments/67535186/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Thingeyrar_Abbey_in_Northern_Iceland_A_Be.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/67535186/manuscript.v9-libre.pdf?1623004234=\u0026response-content-disposition=attachment%3B+filename%3DThingeyrar_Abbey_in_Northern_Iceland_A_Be.pdf\u0026Expires=1732755127\u0026Signature=Z7nhE~ClNwJN1wKjhgG2TM7jioSswZu2ElShtYV0-zJvakHsWLXw9VWXpAGNGQe4eGmOgEyKDX9AvfMe~WUoilivZc3dk3-HUpu8s8IFhF8YRIDcUE2aUUBoFCdwRBHiy6mHUP-XGdTBITksPh5yHhoN3byTyrPtab-jYYnuMTx~cIFj8LAO1Bc1-o4AzkRVxKL~Mh6AY8HReMMK4cbinXi69zokbDFDjhDC0BSmSzFStu~9qhkvjYunHcqSWwpQrTVSkGqumOcsUliVcXqX5Ob6yLxnazOwUYEd8tA334Jk5TwdQgFcHqrGAM0yF4NYpoyQX0XmYJQDoB3ob1mMIA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4235,"name":"Old Norse Literature","url":"https://www.academia.edu/Documents/in/Old_Norse_Literature"},{"id":5027,"name":"Medieval Latin Literature","url":"https://www.academia.edu/Documents/in/Medieval_Latin_Literature"},{"id":35636,"name":"Medieval Icelandic Literature","url":"https://www.academia.edu/Documents/in/Medieval_Icelandic_Literature"},{"id":39954,"name":"Old Norse Religion","url":"https://www.academia.edu/Documents/in/Old_Norse_Religion"},{"id":47420,"name":"Scandinavian Archaeology","url":"https://www.academia.edu/Documents/in/Scandinavian_Archaeology"},{"id":49505,"name":"Icelandic Sagas","url":"https://www.academia.edu/Documents/in/Icelandic_Sagas"},{"id":151031,"name":"The reception of Old Norse Myth","url":"https://www.academia.edu/Documents/in/The_reception_of_Old_Norse_Myth"},{"id":209331,"name":"Old Norse-Icelandic Literature and Culture","url":"https://www.academia.edu/Documents/in/Old_Norse-Icelandic_Literature_and_Culture"},{"id":273472,"name":"Old Norse heroic saga and eddaic literature","url":"https://www.academia.edu/Documents/in/Old_Norse_heroic_saga_and_eddaic_literature"},{"id":295221,"name":"Mitologia Nordica","url":"https://www.academia.edu/Documents/in/Mitologia_Nordica"},{"id":307397,"name":"Latin Medieval Hagiography","url":"https://www.academia.edu/Documents/in/Latin_Medieval_Hagiography"}],"urls":[]}, dispatcherData: dispatcherData }); 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Acta Universitatis Stockholmiensis. Studia Latina Stockholmiensia, 46. Stockholm: Almqvist & Wiksell, 2000. xii, 227 pages ; 25 cm. ISBN 9122018913" class="work-thumbnail" src="https://attachments.academia-assets.com/78301381/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67514852/Maria_Plaza_Laughter_and_derision_in_Petronius_Satyrica_A_literary_study_Acta_Universitatis_Stockholmiensis_Studia_Latina_Stockholmiensia_46_Stockholm_Almqvist_and_Wiksell_2000_xii_227_pages_25_cm_ISBN_9122018913">Maria Plaza, Laughter and derision in Petronius' Satyrica: A literary study. Acta Universitatis Stockholmiensis. Studia Latina Stockholmiensia, 46. Stockholm: Almqvist & Wiksell, 2000. xii, 227 pages ; 25 cm. ISBN 9122018913</a></div><div class="wp-workCard_item"><span>Bryn Mawr Classical Review</span><span>, 2001</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="32b95113fe448b162337eee774feb02e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78301381,"asset_id":67514852,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78301381/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67514852"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67514852"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67514852; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67514852]").text(description); $(".js-view-count[data-work-id=67514852]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67514852; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67514852']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67514852, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "32b95113fe448b162337eee774feb02e" } } $('.js-work-strip[data-work-id=67514852]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67514852,"title":"Maria Plaza, Laughter and derision in Petronius' Satyrica: A literary study. 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Oxford; New York: Oxford University Press, 2011. Pp. xlix, 681. ISBN 9780199567713. $185.00." class="work-thumbnail" src="https://attachments.academia-assets.com/76135177/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63847790/Gareth_Schmeling_A_Commentary_on_The_Satyrica_of_Petronius_Oxford_New_York_Oxford_University_Press_2011_Pp_xlix_681_ISBN_9780199567713_185_00">Gareth Schmeling, A Commentary on The Satyrica of Petronius. Oxford; New York: Oxford University Press, 2011. Pp. xlix, 681. ISBN 9780199567713. $185.00.</a></div><div class="wp-workCard_item"><span>Bryn Mawr Classical Review 2012.12.52</span><span>, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ee54ba9cc6973f3c038348d1ecc3361c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76135177,"asset_id":63847790,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76135177/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63847790"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63847790"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63847790; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63847790]").text(description); $(".js-view-count[data-work-id=63847790]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63847790; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63847790']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 63847790, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ee54ba9cc6973f3c038348d1ecc3361c" } } $('.js-work-strip[data-work-id=63847790]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63847790,"title":"Gareth Schmeling, A Commentary on The Satyrica of Petronius. 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Malden, Oxford: Wiley Blackwell, 2009. Pp. xiii + 256, incl. 16 black-and-white illustrations. ISBN 978-1-4051- 5687-5. UK£50.00." class="work-thumbnail" src="https://attachments.academia-assets.com/76134640/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63847080/Jonathan_Prag_and_Ian_Repath_edd_Petronius_A_Handbook_Malden_Oxford_Wiley_Blackwell_2009_Pp_xiii_256_incl_16_black_and_white_illustrations_ISBN_978_1_4051_5687_5_UK_50_00">Jonathan Prag and Ian Repath (edd.), Petronius: A Handbook. Malden, Oxford: Wiley Blackwell, 2009. Pp. xiii + 256, incl. 16 black-and-white illustrations. ISBN 978-1-4051- 5687-5. 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An International Symposium</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unito.academia.edu/DarioBullitta">Dario Bullitta</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/TimotyLeonardi">Timoty Leonardi</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucl.academia.edu/HakiAntonsson">Haki Antonsson</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/WolfKirsten">Kirsten Wolf</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ku-dk.academia.edu/Gottsk%C3%A1lkJensson">Gottskálk Jensson</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://unitn.academia.edu/FulvioFerrari">Fulvio Ferrari</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Preliminary Program</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="776b77a5522a4f337dc11f50d3a463a2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55092024,"asset_id":35233094,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55092024/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35233094"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35233094"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35233094; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35233094]").text(description); $(".js-view-count[data-work-id=35233094]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35233094; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35233094']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35233094, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "776b77a5522a4f337dc11f50d3a463a2" } } $('.js-work-strip[data-work-id=35233094]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35233094,"title":"The Cult of Saints in Medieval Iceland. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50908066"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50908066/Bishop_J%C3%B3n_Halld%C3%B3rsson_and_14th_Century_Innovations_in_Saga_Narrative_The_Case_of_Egils_saga_einhenda_ok_%C3%81smundar_berserkjabana"><img alt="Research paper thumbnail of Bishop Jón Halldórsson and 14th-Century Innovations in Saga Narrative: The Case of Egils saga einhenda ok Ásmundar berserkjabana" class="work-thumbnail" src="https://attachments.academia-assets.com/68780584/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50908066/Bishop_J%C3%B3n_Halld%C3%B3rsson_and_14th_Century_Innovations_in_Saga_Narrative_The_Case_of_Egils_saga_einhenda_ok_%C3%81smundar_berserkjabana">Bishop Jón Halldórsson and 14th-Century Innovations in Saga Narrative: The Case of Egils saga einhenda ok Ásmundar berserkjabana</a></div><div class="wp-workCard_item"><span>Dominican Resonances in Medieval Iceland The Legacy of Bishop Jón Halldórsson of Skálholt</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">By the early 14th century, when Icelandic sagas and poetry had matured into an impressive literar...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">By the early 14th century, when Icelandic sagas and poetry had matured into an impressive literary system of their own, a new generation of saga writers seem to have developed a taste for importing themes, motifs, and story patterns into their sagas that were evidently picked up from continental literature, mainly those of Latin and French. In the best of these sagas we see a cultivation of playful virtuosity in the style, an increased richness of descriptive language, alliteration, and parodic exaggeration; even an ironic narrative stance, though the underlying meaning of the irony may defy definition. Equally decisive for the development of the art of the Icelandic saga in this period is the emergence of structural unity. In the early sagas, what unity there was in the narrative as a whole tended to derive from the organic unity inherent in an individual's life story, and a certain balanced vision of human existence. Though difficult to generalize, the narrative structure of these early sagas is highly episodic, rendering them rather amorphous as texts, a quality they share with most of contemporary Latin narratives. But starting from the 14th century, Icelandic literary artists begin increasingly to glue narrative episodes together, as it were, by employing such Aristotelian plot artifices as 'hidden identity,' 'recognition,' and even 'apparent death' (from classical romance), not to mention recurring significant items, such as rings, weapons, armor, and clothing. The most favoured structural innovation of this period was the bridal-quest scheme, an overall story pattern so loved by saga writers and their audiences that it soon became near irresistible.1 Another very useful scheme of this kind, especially important for the present study, is 'frame narrative,' sometimes called 'Rahmenerzählung' from its frequent use in German 19th-century story collections. Although this structural artifice did not become popular in Icelandic sagas, it was occasionally used, and deserves study because of its potential for revealing the precise sources of the new practitioners of saga writing. As is well known, earlier scholars of Old Norse-Icelandic literature were sometimes baffled by these innovative imports, into what they regarded as a pristine and indigenous tradition, complete and not in need of embellishment, though their censure differs substantially depending on whether they are 17th-century Lutheran historicists, 18th-century belletrists, or the romantic nationalists cum folklorists of more recent times. What should not be forgotten, of course, in the often critical evaluation of 14th-century innovations in Icelandic saga narrative, is the fact that from the early 12th century Icelandic literature had developed its distinctive features in a formative dialogue with Latin letters. Thus, by the 14th century it had already incurred a considerable debt to the figures and schemes of Old and New Testament narrative, Latin hagiography, historiography and pseudohistoriography. It is not for nothing that The Prose Edda and Ynglinga saga derive the origins of Nordic culture from 'Turkey' and Troy, as did the Franks theirs, and later, the French in imitation of the Romans (who in turn built on early Greek legends about the foundation of Rome). Already in the 11th and 12th century the most learned Icelanders of whom we have records, the bishops Ísleifr and his son Gizurr, Saemundr of Oddi, Teitr of Haukadalr, and his son Gizurr the lawspeaker, St Þorlákr, and Páll his successor as bishop of Skálholt, were educated not in Iceland or even Scandinavia, but on the continent or even in Norman England. Icelandic book production in general-the Gothic script derived from the Carolingian script, and the advanced systems of denotation, abbreviations, and ligatures that came with it-was imported to Iceland and borrowed from continental literacy. And yet no other literature has, to the same extent as the Icelandic medieval corpus, defined, both in prose and poetry, the peculiar qualities that count as the essence of Nordic or Germanic culture and identity. Indeed, the Icelandic skalds and saga writers almost single-handedly created what we know as the Nordic and Germanic medieval heritage. Even the 14th-century genre of rímur, Icelandic verse romances which in form and outlook ultimately derive from the French verse romance, respects</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a82647a7fbba7557bfdeaf9a6b9920e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68780584,"asset_id":50908066,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68780584/download_file?st=MTczMjc3MTEzNyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50908066"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50908066"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50908066; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50908066]").text(description); $(".js-view-count[data-work-id=50908066]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50908066; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50908066']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50908066, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a82647a7fbba7557bfdeaf9a6b9920e6" } } $('.js-work-strip[data-work-id=50908066]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50908066,"title":"Bishop Jón Halldórsson and 14th-Century Innovations in Saga Narrative: The Case of Egils saga einhenda ok Ásmundar berserkjabana","translated_title":"","metadata":{"abstract":"By the early 14th century, when Icelandic sagas and poetry had matured into an impressive literary system of their own, a new generation of saga writers seem to have developed a taste for importing themes, motifs, and story patterns into their sagas that were evidently picked up from continental literature, mainly those of Latin and French. In the best of these sagas we see a cultivation of playful virtuosity in the style, an increased richness of descriptive language, alliteration, and parodic exaggeration; even an ironic narrative stance, though the underlying meaning of the irony may defy definition. Equally decisive for the development of the art of the Icelandic saga in this period is the emergence of structural unity. In the early sagas, what unity there was in the narrative as a whole tended to derive from the organic unity inherent in an individual's life story, and a certain balanced vision of human existence. Though difficult to generalize, the narrative structure of these early sagas is highly episodic, rendering them rather amorphous as texts, a quality they share with most of contemporary Latin narratives. But starting from the 14th century, Icelandic literary artists begin increasingly to glue narrative episodes together, as it were, by employing such Aristotelian plot artifices as 'hidden identity,' 'recognition,' and even 'apparent death' (from classical romance), not to mention recurring significant items, such as rings, weapons, armor, and clothing. The most favoured structural innovation of this period was the bridal-quest scheme, an overall story pattern so loved by saga writers and their audiences that it soon became near irresistible.1 Another very useful scheme of this kind, especially important for the present study, is 'frame narrative,' sometimes called 'Rahmenerzählung' from its frequent use in German 19th-century story collections. Although this structural artifice did not become popular in Icelandic sagas, it was occasionally used, and deserves study because of its potential for revealing the precise sources of the new practitioners of saga writing. As is well known, earlier scholars of Old Norse-Icelandic literature were sometimes baffled by these innovative imports, into what they regarded as a pristine and indigenous tradition, complete and not in need of embellishment, though their censure differs substantially depending on whether they are 17th-century Lutheran historicists, 18th-century belletrists, or the romantic nationalists cum folklorists of more recent times. What should not be forgotten, of course, in the often critical evaluation of 14th-century innovations in Icelandic saga narrative, is the fact that from the early 12th century Icelandic literature had developed its distinctive features in a formative dialogue with Latin letters. Thus, by the 14th century it had already incurred a considerable debt to the figures and schemes of Old and New Testament narrative, Latin hagiography, historiography and pseudohistoriography. It is not for nothing that The Prose Edda and Ynglinga saga derive the origins of Nordic culture from 'Turkey' and Troy, as did the Franks theirs, and later, the French in imitation of the Romans (who in turn built on early Greek legends about the foundation of Rome). Already in the 11th and 12th century the most learned Icelanders of whom we have records, the bishops Ísleifr and his son Gizurr, Saemundr of Oddi, Teitr of Haukadalr, and his son Gizurr the lawspeaker, St Þorlákr, and Páll his successor as bishop of Skálholt, were educated not in Iceland or even Scandinavia, but on the continent or even in Norman England. Icelandic book production in general-the Gothic script derived from the Carolingian script, and the advanced systems of denotation, abbreviations, and ligatures that came with it-was imported to Iceland and borrowed from continental literacy. And yet no other literature has, to the same extent as the Icelandic medieval corpus, defined, both in prose and poetry, the peculiar qualities that count as the essence of Nordic or Germanic culture and identity. Indeed, the Icelandic skalds and saga writers almost single-handedly created what we know as the Nordic and Germanic medieval heritage. Even the 14th-century genre of rímur, Icelandic verse romances which in form and outlook ultimately derive from the French verse romance, respects","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Dominican Resonances in Medieval Iceland The Legacy of Bishop Jón Halldórsson of Skálholt"},"translated_abstract":"By the early 14th century, when Icelandic sagas and poetry had matured into an impressive literary system of their own, a new generation of saga writers seem to have developed a taste for importing themes, motifs, and story patterns into their sagas that were evidently picked up from continental literature, mainly those of Latin and French. In the best of these sagas we see a cultivation of playful virtuosity in the style, an increased richness of descriptive language, alliteration, and parodic exaggeration; even an ironic narrative stance, though the underlying meaning of the irony may defy definition. Equally decisive for the development of the art of the Icelandic saga in this period is the emergence of structural unity. In the early sagas, what unity there was in the narrative as a whole tended to derive from the organic unity inherent in an individual's life story, and a certain balanced vision of human existence. Though difficult to generalize, the narrative structure of these early sagas is highly episodic, rendering them rather amorphous as texts, a quality they share with most of contemporary Latin narratives. But starting from the 14th century, Icelandic literary artists begin increasingly to glue narrative episodes together, as it were, by employing such Aristotelian plot artifices as 'hidden identity,' 'recognition,' and even 'apparent death' (from classical romance), not to mention recurring significant items, such as rings, weapons, armor, and clothing. The most favoured structural innovation of this period was the bridal-quest scheme, an overall story pattern so loved by saga writers and their audiences that it soon became near irresistible.1 Another very useful scheme of this kind, especially important for the present study, is 'frame narrative,' sometimes called 'Rahmenerzählung' from its frequent use in German 19th-century story collections. Although this structural artifice did not become popular in Icelandic sagas, it was occasionally used, and deserves study because of its potential for revealing the precise sources of the new practitioners of saga writing. As is well known, earlier scholars of Old Norse-Icelandic literature were sometimes baffled by these innovative imports, into what they regarded as a pristine and indigenous tradition, complete and not in need of embellishment, though their censure differs substantially depending on whether they are 17th-century Lutheran historicists, 18th-century belletrists, or the romantic nationalists cum folklorists of more recent times. What should not be forgotten, of course, in the often critical evaluation of 14th-century innovations in Icelandic saga narrative, is the fact that from the early 12th century Icelandic literature had developed its distinctive features in a formative dialogue with Latin letters. Thus, by the 14th century it had already incurred a considerable debt to the figures and schemes of Old and New Testament narrative, Latin hagiography, historiography and pseudohistoriography. It is not for nothing that The Prose Edda and Ynglinga saga derive the origins of Nordic culture from 'Turkey' and Troy, as did the Franks theirs, and later, the French in imitation of the Romans (who in turn built on early Greek legends about the foundation of Rome). Already in the 11th and 12th century the most learned Icelanders of whom we have records, the bishops Ísleifr and his son Gizurr, Saemundr of Oddi, Teitr of Haukadalr, and his son Gizurr the lawspeaker, St Þorlákr, and Páll his successor as bishop of Skálholt, were educated not in Iceland or even Scandinavia, but on the continent or even in Norman England. Icelandic book production in general-the Gothic script derived from the Carolingian script, and the advanced systems of denotation, abbreviations, and ligatures that came with it-was imported to Iceland and borrowed from continental literacy. 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"profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36923434"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36923434/Hypothesis_Islandica_or_Concerning_the_initially_supportive_but_ultimately_subversive_impact_of_the_rediscovery_of_medieval_Icelandic_literature_on_the_evaluation_of_Saxo_Grammaticus_as_a_historical_authority_during_the_heyday_of_Danish_antiquarianism"><img alt="Research paper thumbnail of Hypothesis Islandica, or Concerning the initially supportive but ultimately subversive impact of the rediscovery of medieval Icelandic literature on the evaluation of Saxo Grammaticus as a historical authority during the heyday of Danish antiquarianism" class="work-thumbnail" src="https://attachments.academia-assets.com/60267103/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36923434/Hypothesis_Islandica_or_Concerning_the_initially_supportive_but_ultimately_subversive_impact_of_the_rediscovery_of_medieval_Icelandic_literature_on_the_evaluation_of_Saxo_Grammaticus_as_a_historical_authority_during_the_heyday_of_Danish_antiquarianism">Hypothesis Islandica, or Concerning the initially supportive but ultimately subversive impact of the rediscovery of medieval Icelandic literature on the evaluation of Saxo Grammaticus as a historical authority during the heyday of Danish antiquarianism</a></div><div class="wp-workCard_item"><span>Boreas rising: Antiquarianism and national narratives in 17th- and 18th-century Scandinavia</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a 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