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Matthew 5 New American Standard Bible

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Matthew 5 New American Standard Bible</title><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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The Beatitudes</p><p><span class="reftext"><a href="/matthew/5-1.htm"><b>1</b></a></span>Now<MG1161> when Jesus saw<MG3708> the crowds<MG3793>, He went<MG305> up<MG305> on the <span class="fn"><a href="#fn">[a]</a></span>mountain<MG3735>; and after He sat<MG2523> down<MG2523>, His disciples<MG3101> came<MG4334> to Him. <span class="reftext"><a href="/matthew/5-2.htm"><b>2</b></a></span>And He opened<MG455> His mouth<MG4750> and <i>began</i> to teach<MG1321> them, saying<MG3004>, <p class="paragraph"><span class="reftext"><a href="/matthew/5-3.htm"><b>3</b></a></span>&#8220;<span class="fn"><a href="#fn">[b]</a></span>Blessed<MG3107> are the poor<MG4434> in spirit<MG4151>, for theirs<MG846> is the kingdom<MG932> of heaven<MG3772>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-4.htm"><b>4</b></a></span>&#8220;Blessed<MG3107> are those<MG3588> who mourn<MG3996>, for they will be comforted<MG3870>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-5.htm"><b>5</b></a></span>&#8220;Blessed<MG3107> are the <span class="fn"><a href="#fn">[c]</a></span>gentle<MG4239b>, for they will inherit<MG2816> the earth<MG1093>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-6.htm"><b>6</b></a></span>&#8220;Blessed<MG3107> are those<MG3588> who hunger<MG3983> and thirst<MG1372> for righteousness<MG1343>, for they will be satisfied<MG5526>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-7.htm"><b>7</b></a></span>&#8220;Blessed<MG3107> are the merciful<MG1655>, for they will receive<MG1653> mercy<MG1653>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-8.htm"><b>8</b></a></span>&#8220;Blessed<MG3107> are the pure<MG2513> in heart<MG2588>, for they will see<MG3708> God<MG2316>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-9.htm"><b>9</b></a></span>&#8220;Blessed<MG3107> are the peacemakers<MG1518>, for they will be called<MG2564> sons<MG5207> of God<MG2316>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-10.htm"><b>10</b></a></span>&#8220;Blessed<MG3107> are those<MG3588> who have been persecuted<MG1377> for the sake<MG1752a> of righteousness<MG1343>, for theirs<MG846> is the kingdom<MG932> of heaven<MG3772>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-11.htm"><b>11</b></a></span>&#8220;Blessed<MG3107> are you when<MG3752> <i>people</i> insult<MG3679> you and persecute<MG1377> you, and falsely<MG5574> say<MG3004> all<MG3956> kinds<MG3956> of evil<MG4190> against<MG2596> you because<MG1752a> of Me. <span class="reftext"><a href="/matthew/5-12.htm"><b>12</b></a></span>Rejoice<MG5463> and be glad<MG21>, for your reward<MG3408> in heaven<MG3772> is great<MG4183>; for in this<MG3779> same<MG3779> way<MG3779> they persecuted<MG1377> the prophets<MG4396> who were before<MG4253> you. <p class="hdg">Disciples and the World</p><p class="paragraph"><span class="reftext"><a href="/matthew/5-13.htm"><b>13</b></a></span>&#8220;You are the salt<MG217> of the earth<MG1093>; but if<MG1437> the salt<MG217> has become<MG3471> tasteless<MG3471>, how<MG1722, 5101> <span class="fn"><a href="#fn">[d]</a></span>can it be made<MG233> salty<MG233> <i>again?</i> It is<MG2480> no<MG3762> longer<MG2089> good<MG2480> for anything<MG3762>, except<MG1508> to be thrown<MG906> out and trampled<MG2662> underfoot<MG2662> by people<MG444>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-14.htm"><b>14</b></a></span>&#8220;You are the light<MG5457> of the world<MG2889>. A city<MG4172> set<MG2749> on a <span class="fn"><a href="#fn">[e]</a></span>hill<MG3735> cannot<MG1410, 3756> be hidden<MG2928>; <span class="reftext"><a href="/matthew/5-15.htm"><b>15</b></a></span>nor<MG3761> do <i>people</i> light<MG2545> a lamp<MG3088> and put<MG5087> it under<MG5259> a <span class="fn"><a href="#fn">[f]</a></span>basket<MG3426>, but on the lampstand<MG3087>, and it gives<MG2989> light<MG2989> to all<MG3956> who are in the house<MG3614>. <span class="reftext"><a href="/matthew/5-16.htm"><b>16</b></a></span>Your light<MG5457> must shine<MG2989> before<MG1715> people<MG444> in<MG3779> such<MG3779> a<MG3779> way<MG3779> that they may see<MG3708> your good<MG2570> works<MG2041>, and glorify<MG1392> your Father<MG3962> who is in heaven<MG3772>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-17.htm"><b>17</b></a></span>&#8220;Do not presume<MG3543> that I came<MG2064> to abolish<MG2647> the Law<MG3551> or<MG2228> the Prophets<MG4396>; I did not come<MG2064> to abolish<MG2647>, but to fulfill<MG4137>. <span class="reftext"><a href="/matthew/5-18.htm"><b>18</b></a></span>For truly<MG281> I say<MG3004> to you, until<MG2193> heaven<MG3772> and earth<MG1093> pass<MG3928> away<MG3928>, not <span class="fn"><a href="#fn">[g]</a></span>the smallest<MG1520> letter<MG2503> or<MG2228> stroke<MG2762> of<MG2762> a<MG2762> letter<MG2762> shall pass<MG3928> from the Law<MG3551>, until<MG2193> all<MG3956> is accomplished<MG1096>! <span class="reftext"><a href="/matthew/5-19.htm"><b>19</b></a></span>Therefore<MG3767>, whoever<MG3739, 1437> nullifies<MG3089> one<MG1520> of the least<MG1646> of these<MG3778> commandments<MG1785>, and teaches<MG1321> <span class="fn"><a href="#fn">[h]</a></span>others<MG444> <i>to do</i> the same<MG3779>, shall be called<MG2564> least<MG1646> in the kingdom<MG932> of heaven<MG3772>; but whoever<MG3739, 302> <span class="fn"><a href="#fn">[i]</a></span>keeps<MG4160> and teaches<MG1321> <i>them,</i> he shall be called<MG2564> great<MG3173> in the kingdom<MG932> of heaven<MG3772>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-20.htm"><b>20</b></a></span>&#8220;For I say<MG3004> to you that unless<MG1437, 3361> your righteousness<MG1343> far<MG4183> surpasses<MG4052> <i>that</i> of the scribes<MG1122> and Pharisees<MG5330>, you will not enter<MG1525> the kingdom<MG932> of heaven<MG3772>. <p class="hdg">Personal Relationships</p><p class="paragraph"><span class="reftext"><a href="/matthew/5-21.htm"><b>21</b></a></span>&#8220;You have heard<MG191> that <span class="fn"><a href="#fn">[j]</a></span>the ancients<MG744> were told<MG3004>, &#8216;YOU SHALL NOT MURDER<MG5407>,&#8217; and &#8216;Whoever<MG3739, 302> commits<MG5407> murder<MG5407> shall be answerable<MG1777> to the court<MG2920>.&#8217; <span class="reftext"><a href="/matthew/5-22.htm"><b>22</b></a></span>But I say<MG3004> to you that everyone<MG3956> who is<MG3710> angry<MG3710> with his brother<MG80> shall be answerable<MG1777> to the court<MG2920>; and whoever<MG3739, 302> says<MG3004> to his brother<MG80>, &#8216;<span class="fn"><a href="#fn">[k]</a></span>You good-for-nothing<MG4469>,&#8217; shall be answerable<MG1777> to <span class="fn"><a href="#fn">[l]</a></span>the supreme<MG4892> court<MG4892>; and whoever<MG3739, 302> says<MG3004>, &#8216;You fool<MG3474>,&#8217; shall be guilty<MG1777> <i>enough to go</i> into the <span class="fn"><a href="#fn">[m]</a></span>fiery<MG4442> hell<MG1067>. <span class="reftext"><a href="/matthew/5-23.htm"><b>23</b></a></span>Therefore<MG3767>, if<MG1437> you are presenting<MG4374> your <span class="fn"><a href="#fn">[n]</a></span>offering<MG1435> at the altar<MG2379>, and there<MG2546> you remember<MG3403> that your brother<MG80> has<MG2192> something<MG5100> against<MG2596> you, <span class="reftext"><a href="/matthew/5-24.htm"><b>24</b></a></span>leave<MG863> your <span class="fn"><a href="#fn">[o]</a></span>offering<MG1435> there<MG1563> before<MG1715> the altar<MG2379> and go<MG5217>; first<MG4413> be<MG1259> reconciled<MG1259> to your brother<MG80>, and then<MG5119> come<MG2064> and present<MG4374> your <span class="fn"><a href="#fn">[p]</a></span>offering<MG1435>. <span class="reftext"><a href="/matthew/5-25.htm"><b>25</b></a></span><span class="fn"><a href="#fn">[q]</a></span>Come<MG1510, 2132> to<MG1510, 2132> good<MG1510, 2132> terms<MG1510, 2132> with your accuser<MG476> quickly<MG5035>, while<MG2193> you are with him on the way<MG3598> <i>to court,</i> so<MG3379> that<MG3379> your accuser<MG476> will not<MG3379> hand<MG3860> you over<MG3860> to the judge<MG2923>, and the judge<MG2923> to the officer<MG5257>, and you will not<MG3379> be thrown<MG906> into prison<MG5438>. <span class="reftext"><a href="/matthew/5-26.htm"><b>26</b></a></span>Truly<MG281> I say<MG3004> to you, you will not come<MG1831> out<MG1831> of there<MG1564> until<MG2193> you have paid<MG591> up<MG591> the last<MG2078> <span class="fn"><a href="#fn">[r]</a></span>quadrans<MG2835>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-27.htm"><b>27</b></a></span>&#8220;You have heard<MG191> that it was said<MG3004>, &#8216;YOU SHALL NOT COMMIT<MG3431> ADULTERY<MG3431>&#8217;; <span class="reftext"><a href="/matthew/5-28.htm"><b>28</b></a></span>but I say<MG3004> to you that everyone<MG3956> who looks<MG991> at a woman<MG1135> with lust<MG1937> for her has already<MG2235> committed<MG3431> adultery<MG3431> with her in his heart<MG2588>. <span class="reftext"><a href="/matthew/5-29.htm"><b>29</b></a></span>Now<MG1161> if<MG1487> your right<MG1188> eye<MG3788> is causing<MG4624> you to<MG4624> sin<MG4624>, tear<MG1807> it out<MG1807> and throw<MG906> it away<MG575> from you; for it is<MG4851a> better<MG4851a> for you to lose<MG622> one<MG1520> of the parts<MG3196> of your <i>body,</i> <span class="fn"><a href="#fn">[s]</a></span>than<MG2532, 3361> for your whole<MG3650> body<MG4983> to be thrown<MG906> into <span class="fn"><a href="#fn">[t]</a></span>hell<MG1067>. <span class="reftext"><a href="/matthew/5-30.htm"><b>30</b></a></span>And if<MG1487> your right<MG1188> hand<MG5495> is causing<MG4624> you to<MG4624> sin<MG4624>, cut<MG1581> it off<MG1581> and throw<MG906> it away<MG575> from you; for it is<MG4851a> better<MG4851a> for you <span class="fn"><a href="#fn">[u]</a></span>to lose one<MG1520> of the parts<MG3196> of your <i>body,</i> <span class="fn"><a href="#fn">[v]</a></span>than<MG2532, 3361> for your whole<MG3650> body<MG4983> to go<MG565> into <span class="fn"><a href="#fn">[w]</a></span>hell<MG1067>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-31.htm"><b>31</b></a></span>&#8220;Now<MG1161> it was said<MG3004>, &#8216;WHOEVER<MG3739, 302> SENDS<MG630> HIS WIFE<MG1135> AWAY IS TO GIVE<MG1325> HER A CERTIFICATE<MG647> OF<MG647> DIVORCE<MG647>&#8217;; <span class="reftext"><a href="/matthew/5-32.htm"><b>32</b></a></span>but I say<MG3004> to you that everyone<MG3956> who <span class="fn"><a href="#fn">[x]</a></span>divorces<MG630> his wife<MG1135>, except<MG3924> for <i>the</i> reason<MG3056> of sexual<MG4202> immorality<MG4202>, makes<MG4160> her commit<MG3431> adultery<MG3431>; and whoever<MG3739, 1437> marries<MG1060> a <span class="fn"><a href="#fn">[y]</a></span>divorced<MG630> woman<MG1135> commits<MG3429> adultery<MG3429>. <p class="paragraph"><span class="reftext"><a href="/matthew/5-33.htm"><b>33</b></a></span>&#8220;Again<MG3825>, you have heard<MG191> that <span class="fn"><a href="#fn">[z]</a></span>the ancients<MG744> were told<MG3004>, &#8216;<span class="fn"><a href="#fn">[aa]</a></span>YOU SHALL NOT <span class="fn"><a href="#fn">[ab]</a></span>MAKE<MG1964> FALSE<MG1964> VOWS<MG1964>, BUT SHALL FULFILL<MG591> YOUR <span class="fn"><a href="#fn">[ac]</a></span>VOWS<MG3727> TO THE LORD<MG2962>.&#8217; <span class="reftext"><a href="/matthew/5-34.htm"><b>34</b></a></span>But I say<MG3004> to you, take<MG3660> no<MG3361> oath<MG3660> at all<MG3654>, neither<MG3383> by heaven<MG3772>, for it is the throne<MG2362> of God<MG2316>, <span class="reftext"><a href="/matthew/5-35.htm"><b>35</b></a></span>nor<MG3383> by the earth<MG1093>, for it is the footstool<MG5286> of His feet<MG4228>, nor<MG3383> <span class="fn"><a href="#fn">[ad]</a></span>by Jerusalem<MG2414>, for it is THE CITY<MG4172> OF THE GREAT<MG3173> KING<MG935>. <span class="reftext"><a href="/matthew/5-36.htm"><b>36</b></a></span>Nor<MG3383> shall you take<MG3660> an<MG3660> oath<MG3660> by your head<MG2776>, for you cannot<MG1410, 3756> make<MG4160> a single<MG1520> hair<MG2359> white<MG3022> or<MG2228> black<MG3189>. <span class="reftext"><a href="/matthew/5-37.htm"><b>37</b></a></span>But make sure your statement<MG3056> is, &#8216;<span class="fn"><a href="#fn">[ae]</a></span>Yes<MG3483a>, yes<MG3483a>&#8217; <i>or</i> &#8216;No<MG3756>, no<MG3756>&#8217;; anything beyond<MG4053> these<MG3778> is <span class="fn"><a href="#fn">[af]</a></span>of evil<MG4190> <i>origin.</i> <p class="paragraph"><span class="reftext"><a href="/matthew/5-38.htm"><b>38</b></a></span>&#8220;You have heard<MG191> that it was said<MG3004>, &#8216;EYE<MG3788> FOR EYE<MG3788>, and TOOTH<MG3599> FOR TOOTH<MG3599>.&#8217; <span class="reftext"><a href="/matthew/5-39.htm"><b>39</b></a></span>But I say<MG3004> to you, do not show<MG436> opposition<MG436> against an evil<MG4190> person; but whoever<MG3748> slaps<MG4474> you on your right<MG1188> cheek<MG4600>, turn<MG4762> the other<MG243> toward him also<MG2532>. <span class="reftext"><a href="/matthew/5-40.htm"><b>40</b></a></span>And if anyone wants<MG2309> to sue<MG2919> you and take<MG2983> your <span class="fn"><a href="#fn">[ag]</a></span>tunic<MG5509>, let<MG863> him have<MG863> your <span class="fn"><a href="#fn">[ah]</a></span>cloak<MG2440> also<MG2532>. <span class="reftext"><a href="/matthew/5-41.htm"><b>41</b></a></span>Whoever<MG3748> <span class="fn"><a href="#fn">[ai]</a></span>forces<MG29> you to go one<MG1520> mile<MG3400>, go<MG5217> with him two<MG1417>. <span class="reftext"><a href="/matthew/5-42.htm"><b>42</b></a></span>Give<MG1325> to him who asks<MG154> of you, and do not turn<MG654> away<MG654> from him who wants<MG2309> to borrow<MG1155> from you. <p class="paragraph"><span class="reftext"><a href="/matthew/5-43.htm"><b>43</b></a></span>&#8220;You have heard<MG191> that it was said<MG3004>, &#8216;YOU SHALL LOVE<MG25> YOUR NEIGHBOR<MG4139> and hate<MG3404> your enemy<MG2190>.&#8217; <span class="reftext"><a href="/matthew/5-44.htm"><b>44</b></a></span>But I say<MG3004> to you, love<MG25> your enemies<MG2190> and pray<MG4336> for those<MG3588> who persecute<MG1377> you, <span class="reftext"><a href="/matthew/5-45.htm"><b>45</b></a></span>so<MG3704> that<MG3704> you may prove yourselves to be sons<MG5207> of your Father<MG3962> who<MG3588> is in heaven<MG3772>; for He causes<MG393> His sun<MG2246> to rise<MG393> on <i>the</i> evil<MG4190> and <i>the</i> good<MG18>, and sends<MG1026> rain<MG1026> on <i>the</i> righteous<MG1342> and <i>the</i> unrighteous<MG94>. <span class="reftext"><a href="/matthew/5-46.htm"><b>46</b></a></span>For if<MG1437> you love<MG25> those<MG3588> who love<MG25> you, what<MG5101> reward<MG3408> do<MG4160> you have<MG2192>? Even<MG2532> the tax<MG5057> collectors<MG5057>, do they not do<MG4160> the same<MG846>? <span class="reftext"><a href="/matthew/5-47.htm"><b>47</b></a></span>And if<MG1437> you greet<MG782> only<MG3440> your brothers<MG80> <i>and sisters,</i> what<MG5101> more<MG4053> are you doing<MG4160> <i>than others?</i> Even<MG2532> the Gentiles<MG1482>, do they not do<MG4160> the same<MG846>? <span class="reftext"><a href="/matthew/5-48.htm"><b>48</b></a></span>Therefore<MG3767> you shall be perfect<MG5046>, as your heavenly<MG3770> Father<MG3962> is perfect<MG5046>.<A name="fn"></a></p><br /><br /><span class="footnotesbot">[a]</span> <span class="fnverse">1</span> Or <i>hill</i><br><span class="footnotesbot">[b]</span> <span class="fnverse">3</span> I.e., fortunate or prosperous, and so through v 11<br><span class="footnotesbot">[c]</span> <span class="fnverse">5</span> Or <i>humble, meek</i><br><span class="footnotesbot">[d]</span> <span class="fnverse">13</span> Lit <i>will</i><br><span class="footnotesbot">[e]</span> <span class="fnverse">14</span> Or <i>mountain</i><br><span class="footnotesbot">[f]</span> <span class="fnverse">15</span> Lit <i>peck-measure</i><br><span class="footnotesbot">[g]</span> <span class="fnverse">18</span> Lit <i>one iota</i> (Heb yodh) or <i>one projection</i> (serif)<br><span class="footnotesbot">[h]</span> <span class="fnverse">19</span> Lit <i>people</i><br><span class="footnotesbot">[i]</span> <span class="fnverse">19</span> Lit <i>does</i><br><span class="footnotesbot">[j]</span> <span class="fnverse">21</span> Lit <i>it was said to the ancients</i><br><span class="footnotesbot">[k]</span> <span class="fnverse">22</span> Or <i>You empty-head;</i> Gr <i>Raka (Raca)</i> from Aramaic <i>reqa</i><br><span class="footnotesbot">[l]</span> <span class="fnverse">22</span> Lit <i>the Sanhedrin;</i> i.e., Jewish High Court<br><span class="footnotesbot">[m]</span> <span class="fnverse">22</span> Lit <i>Gehenna of fire</i><br><span class="footnotesbot">[n]</span> <span class="fnverse">23</span> Or <i>gift</i><br><span class="footnotesbot">[o]</span> <span class="fnverse">24</span> Or <i>gift</i><br><span class="footnotesbot">[p]</span> <span class="fnverse">24</span> Or <i>gift</i><br><span class="footnotesbot">[q]</span> <span class="fnverse">25</span> I.e., settle the case<br><span class="footnotesbot">[r]</span> <span class="fnverse">26</span> A small Roman copper coin, worth about 164 of a laborer&#8217;s daily wage<br><span class="footnotesbot">[s]</span> <span class="fnverse">29</span> Lit <i>and that your whole body not be</i><br><span class="footnotesbot">[t]</span> <span class="fnverse">29</span> Gr <i>Gehenna</i><br><span class="footnotesbot">[u]</span> <span class="fnverse">30</span> Lit <i>that one...be lost</i><br><span class="footnotesbot">[v]</span> <span class="fnverse">30</span> Lit <i>and not your whole body</i><br><span class="footnotesbot">[w]</span> <span class="fnverse">30</span> Gr <i>Gehenna</i><br><span class="footnotesbot">[x]</span> <span class="fnverse">32</span> Lit <i>sends away,</i> the Heb term for divorce<br><span class="footnotesbot">[y]</span> <span class="fnverse">32</span> Lit <i>woman sent away</i><br><span class="footnotesbot">[z]</span> <span class="fnverse">33</span> Lit <i>it was said to the ancients</i><br><span class="footnotesbot">[aa]</span> <span class="fnverse">33</span> <i>you</i> and <i>your</i> are singular here<br><span class="footnotesbot">[ab]</span> <span class="fnverse">33</span> Or <i>break your vows</i><br><span class="footnotesbot">[ac]</span> <span class="fnverse">33</span> Lit <i>oaths</i><br><span class="footnotesbot">[ad]</span> <span class="fnverse">35</span> Or <i>toward</i><br><span class="footnotesbot">[ae]</span> <span class="fnverse">37</span> I.e., a clear &#8220;yes&#8221; or &#8220;no&#8221;<br><span class="footnotesbot">[af]</span> <span class="fnverse">37</span> Or <i>from the evil one</i><br><span class="footnotesbot">[ag]</span> <span class="fnverse">40</span> A long shirt worn next to the skin<br><span class="footnotesbot">[ah]</span> <span class="fnverse">40</span> Or <i>outer garment</i><br><span class="footnotesbot">[ai]</span> <span class="fnverse">41</span> Lit <i>will force</i><br></div><br /><div id="botbox"><div class="padbot"><div align="center">New American Standard Bible<br>Copyright &copy; 1960, 1971, 1977, 1995, 2020<br>by The Lockman Foundation, La Habra, Calif. 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