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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Romans 9:22 What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?</title><link rel="canonical" href="https://biblehub.com/romans/9-22.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/9/45_Rom_09_22.jpg" /><meta property="og:title" content="Romans 9:22 - The Calling of the Gentiles" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/romans/9-22.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/romans/9-22.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/romans/">Romans</a> > <a href="/romans/9.htm">Chapter 9</a> > Verse 22</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad2.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/romans/9-21.htm" title="Romans 9:21">◄</a> Romans 9:22 <a href="/romans/9-23.htm" title="Romans 9:23">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/romans/9.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/romans/9.htm">New International Version</a> What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? <a href="/nlt/romans/9.htm">New Living Translation</a> In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. <a href="/esv/romans/9.htm">English Standard Version</a> What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, <a href="/bsb/romans/9.htm">Berean Standard Bible</a> What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? <a href="/blb/romans/9.htm">Berean Literal Bible</a> And what if God, desiring to show the wrath and to make known His power, bore with much patience the vessels of wrath, having been fitted for destruction, <a href="/kjv/romans/9.htm">King James Bible</a> What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: <a href="/nkjv/romans/9.htm">New King James Version</a> What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, <a href="/nasb_/romans/9.htm">New American Standard Bible</a> What if God, although willing to demonstrate His wrath and to make His power known, endured with great patience objects of wrath prepared for destruction? <a href="/nasb/romans/9.htm">NASB 1995</a> What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? <a href="/nasb77/romans/9.htm">NASB 1977 </a> What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? <a href="/lsb/romans/9.htm">Legacy Standard Bible </a> And what if God, wanting to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath having been prepared for destruction, <a href="/amp/romans/9.htm">Amplified Bible</a> What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction? <a href="/csb/romans/9.htm">Christian Standard Bible</a> And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction? <a href="/hcsb/romans/9.htm">Holman Christian Standard Bible</a> And what if God, desiring to display His wrath and to make His power known, endured with much patience objects of wrath ready for destruction? <a href="/asv/romans/9.htm">American Standard Version</a> What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: <a href="/cev/romans/9.htm">Contemporary English Version</a> God wanted to show his anger and reveal his power against everyone who deserved to be destroyed. But instead, he patiently put up with them. <a href="/erv/romans/9.htm">English Revised Version</a> What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: <a href="/gwt/romans/9.htm">GOD'S WORD® Translation</a> If God wants to demonstrate his anger and reveal his power, he can do it. But can't he be extremely patient with people who are objects of his anger because they are headed for destruction? <a href="/gnt/romans/9.htm">Good News Translation</a> And the same is true of what God has done. He wanted to show his anger and to make his power known. But he was very patient in enduring those who were the objects of his anger, who were doomed to destruction. <a href="/isv/romans/9.htm">International Standard Version</a> Now if God wants to demonstrate his wrath and reveal his power, can't he be extremely patient with the objects of his wrath that are made for destruction? <a href="/msb/romans/9.htm">Majority Standard Bible</a> What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? <a href="/net/romans/9.htm">NET Bible</a> But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction? <a href="/nheb/romans/9.htm">New Heart English Bible</a> What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, <a href="/wbt/romans/9.htm">Webster's Bible Translation</a> What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction: <a href="/wey/romans/9.htm">Weymouth New Testament</a> And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction, <a href="/web/romans/9.htm">World English Bible</a> What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, <div class="vheading2">Literal Translations</div><a href="/lsv/romans/9.htm">Literal Standard Version</a> And if God, willing to show the wrath and to make known His power, endured, in much long suffering, vessels of wrath fitted for destruction, <a href="/blb/romans/9.htm">Berean Literal Bible</a> And what if God, desiring to show the wrath and to make known His power, bore with much patience the vessels of wrath, having been fitted for destruction, <a href="/ylt/romans/9.htm">Young's Literal Translation</a> And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction, <a href="/slt/romans/9.htm">Smith's Literal Translation</a> And if God, willing anger to be shown, and his power to be made known, endured in much long suffering the vessels of anger put in proper order for destruction:<div class="vheading2">Catholic Translations</div><a href="/drb/romans/9.htm">Douay-Rheims Bible</a> What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction, <a href="/cpdv/romans/9.htm">Catholic Public Domain Version</a> What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed, <a href="/nabre/romans/9.htm">New American Bible</a> What if God, wishing to show his wrath and make known his power, has endured with much patience the vessels of wrath made for destruction? <a href="/nrsvce/romans/9.htm">New Revised Standard Version</a> What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction;<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/romans/9.htm">Lamsa Bible</a> Now then, if God wanted to shew his anger, and make his power known, would he not then, after the abundance of his patience, bring wrath upon the vessels of wrath which were ready for destruction? <a href="/aramaic-plain-english/romans/9.htm">Aramaic Bible in Plain English</a> But surely God was willing to show his wrath and reveal his power, bringing wrath with a multitude of patience against vessels of wrath that were perfected for destruction,<div class="vheading2">NT Translations</div><a href="/anderson/romans/9.htm">Anderson New Testament</a> What, then, if God, intending to show his wrath, and to make his power known, yet, in much long-suffering bore with the vessels of wrath fitted for destruction: <a href="/godbey/romans/9.htm">Godbey New Testament</a> But if God, wishing to show forth his indignation and make his power known, endured with much longsuffering the vessels of indignation having been perfected unto destruction: <a href="/haweis/romans/9.htm">Haweis New Testament</a> But what if God, willing to display his wrath, and to make known what is possible with him, hath borne with much long-suffering the vessels of wrath fitted for perdition: <a href="/mace/romans/9.htm">Mace New Testament</a> if the divine Being has patiently bore with those objects of his displeasure, that had been working out their own destruction, why may he not reveal himself to make them feel his vindictive power, <a href="/wey/romans/9.htm">Weymouth New Testament</a> And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction, <a href="/worrell/romans/9.htm">Worrell New Testament</a> And what if God, willing to show forth His wrath and to make known His power, endured with much long-suffering vessels of wrath fitted for destruction; <a href="/worsley/romans/9.htm">Worsley New Testament</a> And what if God, though resolved to shew his displeasure at last, and to make known his power, yet bore with much long-suffering the vessels of wrath fitted to destruction? <a href="/parallel/romans/9-22.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=2358" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/romans/9.htm">The Calling of the Gentiles</a> …21Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use? 22<a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc."></a> <a href="/greek/1487.htm" title="1487: Ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc.">What if</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God,</a> <a href="/greek/2309.htm" title="2309: thelōn (V-PPA-NMS) -- To will, wish, desire, be willing, intend, design. ">intending</a> <a href="/greek/1731.htm" title="1731: endeixasthai (V-ANM) -- To show forth, prove. From en and deiknuo; to indicate.">to show</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">His</a> <a href="/greek/3709.htm" title="3709: orgēn (N-AFS) -- From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.">wrath</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1107.htm" title="1107: gnōrisai (V-ANA) -- To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.">make</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1415.htm" title="1415: dynaton (Adj-ANS) -- (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible.">power known,</a> <a href="/greek/5342.htm" title="5342: ēnenken (V-AIA-3S) -- To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.">bore</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">with</a> <a href="/greek/4183.htm" title="4183: pollē (Adj-DFS) -- Much, many; often. ">great</a> <a href="/greek/3115.htm" title="3115: makrothymia (N-DFS) -- Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude.">patience</a> <a href="/greek/4632.htm" title="4632: skeuē (N-ANP) -- A vessel, implement, equipment or apparatus (specially, a wife as contributing to the usefulness of the husband).">the vessels</a> <a href="/greek/3709.htm" title="3709: orgēs (N-GFS) -- From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.">of His wrath,</a> <a href="/greek/2675.htm" title="2675: katērtismena (V-RPM/P-ANP) -- From kata and a derivative of artios; to complete thoroughly, i.e. Repair or adjust.">prepared</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">for</a> <a href="/greek/684.htm" title="684: apōleian (N-AFS) -- Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.">destruction?</a> 23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/exodus/9-16.htm">Exodus 9:16</a> But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth. <a href="/proverbs/16-4.htm">Proverbs 16:4</a> The LORD has made everything for His purpose—even the wicked for the day of disaster. <a href="/2_peter/3-9.htm">2 Peter 3:9</a> The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance. <a href="/2_timothy/2-20.htm">2 Timothy 2:20-21</a> A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. / So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work. <a href="/jeremiah/18-1.htm">Jeremiah 18:1-10</a> This is the word that came to Jeremiah from the LORD: / “Go down at once to the potter’s house, and there I will give you My message.” / So I went down to the potter’s house and saw him working at the wheel. ... <a href="/isaiah/45-9.htm">Isaiah 45:9</a> Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’? <a href="/isaiah/64-8.htm">Isaiah 64:8</a> But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand. <a href="/1_peter/2-8.htm">1 Peter 2:8</a> and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed. <a href="/1_thessalonians/5-9.htm">1 Thessalonians 5:9</a> For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ. <a href="/1_peter/2-10.htm">1 Peter 2:10</a> Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. <a href="/isaiah/29-16.htm">Isaiah 29:16</a> You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”? <a href="/isaiah/30-14.htm">Isaiah 30:14</a> It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.” <a href="/isaiah/10-22.htm">Isaiah 10:22-23</a> Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness. / For the Lord GOD of Hosts will carry out the destruction decreed upon the whole land. <a href="/hosea/1-10.htm">Hosea 1:10</a> Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’ <a href="/hosea/2-23.htm">Hosea 2:23</a> And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:willing.<a href="/romans/9-17.htm">Romans 9:17</a> For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.<a href="/romans/1-18.htm">Romans 1:18</a> For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;<a href="/romans/2-4.htm">Romans 2:4,5</a> Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? … endured.<a href="/numbers/14-11.htm">Numbers 14:11,18</a> And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them? … <a href="/psalms/50-21.htm">Psalm 50:21,22</a> These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes… <a href="/ecclesiastes/8-11.htm">Ecclesiastes 8:11,12</a> Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil… the vessels.<a href="/romans/9-21.htm">Romans 9:21</a> Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?<a href="/1_thessalonians/5-9.htm">1 Thessalonians 5:9</a> For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,<a href="/2_timothy/2-20.htm">2 Timothy 2:20</a> But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.fitted.<a href="/genesis/15-16.htm">Genesis 15:16</a> But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.<a href="/matthew/23-31.htm">Matthew 23:31-33</a> Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets… <a href="/1_thessalonians/2-16.htm">1 Thessalonians 2:16</a> Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.<div class="vheading">Jump to Previous</div><a href="/romans/5-9.htm">Anger</a> <a href="/romans/7-5.htm">Bore</a> <a href="/romans/3-21.htm">Borne</a> <a href="/luke/14-7.htm">Choosing</a> <a href="/romans/8-36.htm">Destruction</a> <a href="/luke/17-25.htm">Endure</a> <a href="/acts/13-18.htm">Endured</a> <a href="/songs/3-10.htm">Fitted</a> <a href="/romans/9-2.htm">Great</a> <a href="/luke/18-7.htm">Longsuffering</a> <a href="/romans/9-17.htm">Manifest</a> <a href="/romans/8-6.htm">Minded</a> <a href="/acts/17-23.htm">Objects</a> <a href="/romans/8-25.htm">Patience</a> <a href="/romans/9-6.htm">Possible</a> <a href="/romans/9-21.htm">Power</a> <a href="/romans/9-17.htm">Shew</a> <a href="/romans/9-17.htm">Show</a> <a href="/romans/6-14.htm">Subjects</a> <a href="/romans/5-3.htm">Suffering</a> <a href="/luke/21-11.htm">Terrors</a> <a href="/romans/9-9.htm">Time</a> <a href="/acts/21-15.htm">Vessels</a> <a href="/romans/9-16.htm">Willing</a> <a href="/romans/5-9.htm">Wrath</a><div class="vheading2">Jump to Next</div><a href="/romans/10-19.htm">Anger</a> <a href="/hebrews/2-4.htm">Bore</a> <a href="/1_corinthians/15-49.htm">Borne</a> <a href="/hebrews/11-25.htm">Choosing</a> <a href="/romans/14-15.htm">Destruction</a> <a href="/1_corinthians/4-11.htm">Endure</a> <a href="/galatians/3-4.htm">Endured</a> <a href="/ephesians/2-21.htm">Fitted</a> <a href="/romans/11-25.htm">Great</a> <a href="/colossians/1-11.htm">Longsuffering</a> <a href="/romans/10-20.htm">Manifest</a> <a href="/1_corinthians/10-27.htm">Minded</a> <a href="/romans/9-23.htm">Objects</a> <a href="/romans/15-4.htm">Patience</a> <a href="/romans/12-18.htm">Possible</a> <a href="/romans/12-7.htm">Power</a> <a href="/romans/11-32.htm">Shew</a> <a href="/romans/11-32.htm">Show</a> <a href="/romans/9-23.htm">Subjects</a> <a href="/1_corinthians/12-26.htm">Suffering</a> <a href="/deuteronomy/4-34.htm">Terrors</a> <a href="/romans/11-5.htm">Time</a> <a href="/romans/9-23.htm">Vessels</a> <a href="/romans/12-16.htm">Willing</a> <a href="/romans/12-19.htm">Wrath</a><div class="vheading2">Romans 9</div>1. <a href="/romans/9-1.htm">Paul is sorry for the Jews.</a> 7. <a href="/romans/9-7.htm">All of Abraham not of the promise.</a> 18. <a href="/romans/9-18.htm">God's sovereignty.</a> 25. <a href="/romans/9-25.htm">The calling of the Gentiles and rejecting of the Jews, foretold.</a> 32. <a href="/romans/9-32.htm">The cause of their stumbling.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/romans/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/romans/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/romans/9.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>What if God, intending to show His wrath and make His power known This phrase introduces a hypothetical scenario that reflects God's sovereign will and purpose. The concept of God's wrath is a recurring theme in Scripture, often associated with His justice and holiness (e.g., <a href="/romans/1-18.htm">Romans 1:18</a>). The idea of making His power known can be linked to the Exodus narrative, where God's power was demonstrated through the plagues in Egypt (<a href="/exodus/9-16.htm">Exodus 9:16</a>). This reflects the broader biblical theme of God using events to reveal His character and authority.bore with great patience God's patience is a significant aspect of His character, as seen in <a href="/2_peter/3-9.htm">2 Peter 3:9</a>, where it is stated that God is patient, not wanting anyone to perish. This patience is also evident in the Old Testament, where God repeatedly showed forbearance towards Israel despite their rebellion (<a href="/nehemiah/9-30.htm">Nehemiah 9:30</a>). The patience of God serves as an opportunity for repentance and is a testament to His mercy and grace.the vessels of His wrath The term "vessels" is metaphorical, often used in Scripture to describe people or nations as instruments in God's hands (<a href="/jeremiah/18.htm">Jeremiah 18:1-6</a>). In this context, "vessels of wrath" refers to those who are objects of God's judgment due to their persistent sin and rebellion. This concept is echoed in <a href="/proverbs/16-4.htm">Proverbs 16:4</a>, where it is stated that the Lord has made everything for its purpose, even the wicked for the day of trouble.prepared for destruction This phrase suggests a divine purpose and plan, aligning with the biblical theme of God's sovereignty over all creation. The idea of being "prepared for destruction" can be seen in the context of divine judgment, as in the case of Pharaoh, whose heart was hardened to display God's power (<a href="/exodus/9-12.htm">Exodus 9:12</a>). It also reflects the eschatological reality of final judgment, as described in <a href="/revelation/20-11.htm">Revelation 20:11-15</a>, where those who reject God face eternal separation from Him.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/g/god.htm">God</a> The sovereign Creator who exercises His will and purpose in the world. In this verse, God is depicted as patient and powerful, demonstrating His wrath and power. 2. <a href="/topical/v/vessels_of_wrath.htm">Vessels of Wrath</a> A metaphorical term used to describe individuals or groups who are subject to God's judgment due to their persistent sinfulness and rejection of His ways. 3. <a href="/topical/a/apostle_paul.htm">Apostle Paul</a> The author of the Book of Romans, addressing the Roman church and explaining complex theological concepts about God's sovereignty and human responsibility. 4. <a href="/topical/r/roman_church.htm">Roman Church</a> The original audience of the letter, consisting of both Jewish and Gentile believers, who were grappling with issues of faith, law, and grace. 5. <a href="/topical/w/wrath_and_power.htm">Wrath and Power</a> Key themes in this passage, representing God's righteous judgment against sin and His omnipotent ability to execute His divine will.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_god's_sovereignty.htm">Understanding God's Sovereignty</a> Recognize that God's ways and purposes are beyond human comprehension, and His decisions are always just and righteous. <a href="/topical/t/the_patience_of_god.htm">The Patience of God</a> Reflect on God's immense patience with humanity, giving people time to repent and turn to Him despite their rebellion. <a href="/topical/t/the_reality_of_divine_judgment.htm">The Reality of Divine Judgment</a> Acknowledge the reality of God's wrath against sin and the importance of living a life that honors Him to avoid being a "vessel of wrath." <a href="/topical/t/the_power_of_god.htm">The Power of God</a> Be assured of God's power to fulfill His promises and execute His plans, even when circumstances seem contrary. <a href="/topical/r/responding_to_god's_grace.htm">Responding to God's Grace</a> Embrace the opportunity to respond to God's grace and mercy, knowing that His patience is an invitation to repentance and faith.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_9.htm">Top 10 Lessons from Romans 9</a> <a href="/q/what_are_vessels_of_wrath.htm">What are Vessels of Wrath?</a> <a href="/q/why_choose_judas_as_a_disciple.htm">What are Vessels of Wrath?</a> <a href="/q/how_are_you_grounded_in_love.htm">Why was Saul chosen as a vessel by God?</a> <a href="/q/why_create_satan_knowing_he'd_rebel.htm">Why did God create Satan if He knew he would rebel?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/romans/9.htm">Ellicott's Commentary for English Readers</a></div>(22-29) These verses supply the concluding section of the vindication. All this scheme of God's dealings, apparently so severe, is really most merciful. To those who really deserved His wrath, He showed longsuffering. While for us who now believe, Gentiles as well as Jews, He had mercy and glory in store. But in both cases the final result was strictly in accordance with prophecy. Hosea had foretold the admission of the Gentiles. Isaiah the exclusion of the greater part of the Jews.(22) What if . . .--The sentence in the original is incomplete. In its full form it would run, "If God willing to show His wrath" . . . (what can man reply?) This latter clause is dropped or lost in the course of the argument. The best and simplest expedient to supply its place is that adopted in the Authorised version, inserting "what" in italics at the beginning: "What if," &c. There is a second suppression later in the sentence. At the end of <a href="/romans/9-23.htm" title="And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,">Romans 9:23</a> we should have to insert some such clause as "He reserved His glory for them," in order to make the sentence strictly grammatical. These irregularities are due to the Apostle's habit of dictating, and to the lively flow of his thoughts.Willing.--While His will was (ultimately) to execute His wrath and display His sovereign judicial power, nevertheless He bore with evildoers, and gave them time for repentance.<div class="vheading2"><a href="/commentaries/pulpit/romans/9.htm">Pulpit Commentary</a></div>Verses 22-24. - What if (literally, but if, involving an anacoluthon) God, willing to show his wrath, and to make his power known, endured with much long-suffering vessels (not, as in the Authorized Version, the vessels) of wrath fitted to destruction: and that he might make known the riches of his glory on vessels of mercy which he afore prepared unto glory; whom he also called, even us, not of the Jews only, but also of the Gentiles. "And" at the beginning of ver. 23 is omitted in the uncial B, and there is considerable authority of versions and Fathers for rejecting it. Without it the sentence runs better, and its drift becomes more apparent. The purpose expressed in ver. 23 thus comes out distinctly as the grand ultimate Divine purpose, to which the display of wrath and power spoken of in the previous verse is but subsidiary; and this drift becomes the more apparent, if we supply in English, as we may do, "while" before "willing" in ver. 22. Thus the drift would be, "What If God, while willing to exhibit his wrath and manifest his power, endured with much long-suffering vessels of wrath that had become fitted for destruction, in order that he might manifest the riches of his glory," etc. The idea expressed by "endured," etc., seems suggested by Pharaoh's case (see on ver. 17 with regard to the word διετηρήθης in the LXX., which the apostle appears here to retain the idea of, though he varied from it); but it is the Jewish nation of his own day that he has now in view. They were rejected from inheritance of the promises, and under Divine wrath; as he says in another place, "The wrath had come upon them to the uttermost" (<a href="/1_thessalonians/2-16.htm">1 Thessalonians 2:16</a>). But they were still borne with; they were not finally cut off; and what if their present rejection were but subservient to the great purpose of mercy to the true Israel? The thought, hinted here, is carried out in ch. 11, where even the idea is further entertained of Israel itself as a nation, after judgment endured, coming into God's true fold at last, according to the design of God, through ways inscrutable by us, to "have mercy upon all." The forms of expression used in the passage before us are to be noted in support of the view we have taken of St. Paul's general meaning. "The vessels of wrath" are said to be "fitted to destruction" (κατηρτισμένα εἰς ἀπώλειαν); of the "vessels of mercy" it is said that God "afore prepared" them unto glory. Predestination to salvation is certainly a doctrine of St. Paul, but he nowhere intimates predestination to reprobation. Further, "Non dicit quae προκατήρτισε, sod κατηρτισμένα: praescinditur a causa efficiente: tantum dicitur quales inveniat Deus quibus tram infert" (Bengel). Lastly, it may be observed that, though α} προπητοίμασεν εἰς δόξαν carries with it the idea of individual salvation, yet this only comes in as the outcome and ultimate purpose of the calling of nations or races of men. The drift of the preceding argument remains still what it has been stated to be. <a href="/commentaries/romans/9-22.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>What if Εἰ (Ei) Conjunction <a href="/greek/strongs_1487.htm">Strong's 1487: </a> If. A primary particle of conditionality; if, whether, that, etc. God, Θεὸς (Theos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. intending θέλων (thelōn) Verb - Present Participle Active - Nominative Masculine Singular <a href="/greek/strongs_2309.htm">Strong's 2309: </a> To will, wish, desire, be willing, intend, design. to show ἐνδείξασθαι (endeixasthai) Verb - Aorist Infinitive Middle <a href="/greek/strongs_1731.htm">Strong's 1731: </a> To show forth, prove. From en and deiknuo; to indicate. [His] τὴν (tēn) Article - Accusative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wrath ὀργὴν (orgēn) Noun - Accusative Feminine Singular <a href="/greek/strongs_3709.htm">Strong's 3709: </a> From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. make γνωρίσαι (gnōrisai) Verb - Aorist Infinitive Active <a href="/greek/strongs_1107.htm">Strong's 1107: </a> To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. power {known}, δυνατὸν (dynaton) Adjective - Accusative Neuter Singular <a href="/greek/strongs_1415.htm">Strong's 1415: </a> (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible. bore ἤνεγκεν (ēnenken) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_5342.htm">Strong's 5342: </a> To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb. with ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. great πολλῇ (pollē) Adjective - Dative Feminine Singular <a href="/greek/strongs_4183.htm">Strong's 4183: </a> Much, many; often. patience μακροθυμίᾳ (makrothymia) Noun - Dative Feminine Singular <a href="/greek/strongs_3115.htm">Strong's 3115: </a> Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude. [the] vessels σκεύη (skeuē) Noun - Accusative Neuter Plural <a href="/greek/strongs_4632.htm">Strong's 4632: </a> A vessel, implement, equipment or apparatus (specially, a wife as contributing to the usefulness of the husband). of His wrath, ὀργῆς (orgēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_3709.htm">Strong's 3709: </a> From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment. prepared κατηρτισμένα (katērtismena) Verb - Perfect Participle Middle or Passive - Accusative Neuter Plural <a href="/greek/strongs_2675.htm">Strong's 2675: </a> From kata and a derivative of artios; to complete thoroughly, i.e. Repair or adjust. for εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. destruction? ἀπώλειαν (apōleian) Noun - Accusative Feminine Singular <a href="/greek/strongs_684.htm">Strong's 684: </a> Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss. <div class="vheading">Links</div><a href="/niv/romans/9-22.htm">Romans 9:22 NIV</a> <a href="/nlt/romans/9-22.htm">Romans 9:22 NLT</a> <a href="/esv/romans/9-22.htm">Romans 9:22 ESV</a> <a href="/nasb/romans/9-22.htm">Romans 9:22 NASB</a> <a href="/kjv/romans/9-22.htm">Romans 9:22 KJV</a> <a href="//bibleapps.com/romans/9-22.htm">Romans 9:22 BibleApps.com</a> <a href="//bibliaparalela.com/romans/9-22.htm">Romans 9:22 Biblia Paralela</a> <a href="//holybible.com.cn/romans/9-22.htm">Romans 9:22 Chinese Bible</a> <a href="//saintebible.com/romans/9-22.htm">Romans 9:22 French Bible</a> <a href="/catholic/romans/9-22.htm">Romans 9:22 Catholic Bible</a> <a href="/romans/9-22.htm">NT Letters: Romans 9:22 What if God willing to show his (Rom. Ro) </a></div></div></td></tr></table></div><div id="left"><a href="/romans/9-21.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Romans 9:21"><img src="/left.png" name="lft" border="0" alt="Romans 9:21" /></a></div><div id="right"><a href="/romans/9-23.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Romans 9:23"><img src="/right.png" name="rght" border="0" alt="Romans 9:23" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>