CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Ezekiel 38:23 Commentaries: "I will magnify Myself, sanctify Myself, and make Myself known in the sight of many nations; and they will know that I am the LORD."'</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/ezekiel/38-23.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/ezekiel/38-23.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Ezekiel 38:23</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../ezekiel/38-22.htm" title="Ezekiel 38:22">◄</a> Ezekiel 38:23 <a href="../ezekiel/39-1.htm" title="Ezekiel 39:1">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I <i>am</i> the LORD.</div><div id="jump">Jump to: <a href="/commentaries/barnes/ezekiel/38.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/ezekiel/38.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/ezekiel/38.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/ezekiel/38.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/ezekiel/38.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/ezekiel/38.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/ezekiel/38.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/ezekiel/38.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/ezekiel/38.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/ezekiel/38.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/ezekiel/38.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/ezekiel/38.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/ezekiel/38.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/ezekiel/38.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/ezekiel/38.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/ezekiel/38.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/ezekiel/37-3.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/ezekiel/38.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/ezekiel/38.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/ezekiel/38.htm" title="Keil and Delitzsch OT">KD</a> • <a href="/commentaries/kelly/ezekiel/38.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/ezekiel/38.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/ezekiel/38.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/ezekiel/38.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/ezekiel/38.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/ezekiel/38.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/parker/ezekiel/38.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/poole/ezekiel/38.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/ezekiel/38.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/ezekiel/38.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/ezekiel/38.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/ezekiel/38.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/wes/ezekiel/38.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/ezekiel/38.htm">Matthew Henry's Concise Commentary</a></div>38:14-23 The enemy should make a formidable descent upon the land of Israel. When Israel dwell safely under the Divine protection, shalt not thou be made to know it by finding that endeavours to destroy them are made in vain? Promises of security are treasured up in the word of God, against the troubles and dangers the church may be brought into in the latter days. In the destruction of sinners, God makes it appear that he is a great and holy God. We should desire and pray daily. Father, glorify thine own name.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/ezekiel/38.htm">Barnes' Notes on the Bible</a></div>Gog - is not mentioned by name in any existing prophecy before Ezekiel's time. The reference here shows<p>(1) that the conflict with Gog does not represent a particular event, but one of which the prophets in general had to speak;<p>(2) that in the interpretation of Old Testament prophecy we are to look beyond special fulfillments.<p>Events in the world's history come within a prophet's ken as parts of the divine administration whereby evil struggles against but is overcome by good. As every such conflict is a prelude to the final struggle, so its prediction has reference ultimately to the consummation here foretold. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/ezekiel/38.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>22. plead—a forensic term; because God in His inflictions acts on the principles of His own immutable justice, not by arbitrary impulse (Isa 66:16; Jer 25:31).<p>blood … hailstones, fire—(Re 8:7; 16:21). The imagery is taken from the destruction of Sodom and the plagues of Egypt (compare Ps 11:6). Antiochus died by "pestilence" (2 Maccabees 9:5). <div class="vheading2"><a href="/commentaries/poole/ezekiel/38.htm">Matthew Poole's Commentary</a></div> <span class="bld">Thus, </span> in this most dreadful manner, will I magnify myself; undeniably prove that I am the mighty, just, faithful, wise, holy, and merciful God toward my people, and that I am the great, just, and terrible One against mine and my church’s enemies. <span class="p"><br /><br /></span><span class="bld">Sanctify myself; </span> declare I am holy and true to my word. <span class="p"><br /><br /></span><span class="bld">Many nations; </span> many heathen nations shall see this in the execution of my judgments, and own it to my praise, that I am, and none else is, the Lord. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/ezekiel/38.htm">Gill's Exposition of the Entire Bible</a></div>Thus will l magnify myself, and sanctify myself,.... Show the greatness of his power, and the strictness of his justice and holiness, and glorify these, and all other of his perfections, in the destruction of the enemies of his people: <p>and I will be known in the eyes of many nations, and they shall know that I am the Lord; Heathen nations shall now come to the knowledge of the true God, and his Son Jesus Christ, and of the Christian religion, and shall embrace and profess it; See Gill on <a href="http://biblehub.com/ezekiel/38-16.htm">Ezekiel 38:16</a>, the kingdoms of the world will now become the Lord's, <a href="/revelation/11-15.htm">Revelation 11:15</a>. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/ezekiel/38.htm">Geneva Study Bible</a></div><span class="cverse2">Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/ezekiel/38.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">23</span>. Thus will Jehovah magnify himself—manifest his greatness and power; and sanctify himself—shew himself to be “holy,” i.e. one who is God, <a href="/ezekiel/36-23.htm" title="And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the middle of them; and the heathen shall know that I am the LORD, said the Lord GOD, when I shall be sanctified in you before their eyes.">Ezekiel 36:23</a>. Then shall he be known as that which he is by all the nations of the earth.<span class="p"><br /><br /></span>Ezekiel 38:23<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/ezekiel/38.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>Announcement of the Wrathful Judgment upon Gog, as a Proof of the Holiness of the Lord<p><a href="/ezekiel/38-17.htm">Ezekiel 38:17</a>. Thus saith the Lord Jehovah, Art thou he of whom I spoke in the former days through my servants the prophets of Israel, who prophesied for years in those days, that I would bring thee over them? <a href="/ezekiel/38-18.htm">Ezekiel 38:18</a>. And it cometh to pass in that day, in the day when Gog cometh into the land of Israel, is the saying of the Lord Jehovah, that my wrath will ascend into my nose. <a href="/ezekiel/38-19.htm">Ezekiel 38:19</a>. And in my jealousy, in the fire of my anger, have I spoken, Truly in that day will a great trembling come over the land of Israel; <a href="/ezekiel/38-20.htm">Ezekiel 38:20</a>. The fishes of the sea, and the birds of heaven, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all the men that are upon the ground, will tremble before me; and the mountains will be destroyed, and the rocky heights fall, and every wall will fall to the ground. <a href="/ezekiel/38-21.htm">Ezekiel 38:21</a>. I will call the sword against him to all my holy mountains, is the saying of the Lord Jehovah: the sword of the one will be against the other. <a href="/ezekiel/38-22.htm">Ezekiel 38:22</a>. And I will strive with him by pestilence and by blood, and overflowing rain-torrents and hailstones; fire and brimstone will I rain upon him and all his hosts, and upon the many peoples that are with him; <a href="/ezekiel/38-23.htm">Ezekiel 38:23</a>. And will prove myself great and holy, and will make myself known before the eyes of many nations, that they may know that I am Jehovah. - The announcement of the way in which the Lord will sanctify Himself upon Gog (<a href="/ezekiel/38-16.htm">Ezekiel 38:16</a>) commences with the statement in <a href="http://biblehub.com/ezekiel/38-17.htm">Ezekiel 38:17</a>, that Gog is he of whom God has already spoken by the earlier prophets. This assertion is clothed in the form of a question: האתּה, not הלא אתּה, which is the interrogative form used for an emphatic assurance; whereas האתּה does not set down the point in question as indisputably certain, but suggests the inquiry for the purpose of giving a definite answer. The affirmative reply to the question asked is contained in the last clause of the verse: "to bring thee upon them;" so that האתּה הוּא really means, thou art truly he. The statement, that Gog is he of whom God had already spoken by the earlier prophets, does not mean that those prophets had actually mentioned Gog, but simply that Gog was the enemy of whose rising up against the people of God the prophets of the former time had prophesied, as well as of his destruction by a wrathful judgment of the Lord. שׁנים (for years, or years long) is an accusative of measure, not asyndeton to baבּיּמים, as the lxx and many of the commentators down to Hvernick have taken it to be. The design of this remark is not to accredit the prophecy by referring to the utterances of earlier prophets, but to show that the attack of the peoples gathered together by Gog, upon the land and people of the Lord, is not an unexpected event, or one at variance with the promise of the restoration of Israel as a kingdom of peace. To what utterances of the older prophets these words refer is a question difficult to answer. Zechariah (<a href="http://biblehub.com/zechariah/12-2.htm">Zechariah 12:2-3</a>; <a href="http://biblehub.com/zechariah/14-2.htm">Zechariah 14:2-3</a>) is of course not to be thought of, as Zechariah himself did not prophesy till after the captivity, and therefore not till after Ezekiel. But we may recall <a href="/joel/4-2.htm">Joel 4:2</a> and 11ff.; <a href="http://biblehub.com/isaiah/25-5.htm">Isaiah 25:5</a>, <a href="/isaiah/25-10.htm">Isaiah 25:10</a>., <a href="/ezekiel/26-21.htm">Ezekiel 26:21</a>; <a href="/jeremiah/30-23.htm">Jeremiah 30:23</a> and 25; and, in fact, all the earlier prophets who prophesied of Jehovah's day of judgment upon all the heathen.<p>(Note: Aug. Kueper (Jeremias librr. sacrr., interpr. atque vindex, p. 82) has correctly observed concerning this verse, that "it is evident enough that there is no reference here to prophecies concerning Gog and Magog, which have been lost; but those general prophecies, which are met with on every hand directed against the enemies of the church, are here referred to Gog." And before him, J. F. Starck had already said: "In my opinion, we are to understand all those passages in the prophets which treat of the enemies of the church and its persecutions...these afflictions were preludes and shadows of the bloody persecution of Gog.")<p><a href="/ezekiel/38-18.htm">Ezekiel 38:18</a> and <a href="/ezekiel/38-19.htm">Ezekiel 38:19</a> do not contain words which Jehovah spoke through the ancient prophets, and which Ezekiel now transfers to Gog and the time of his appearing (Hitzig and Kliefoth). The perfect דּבּרתּי in <a href="/ezekiel/38-19.htm">Ezekiel 38:19</a> by no means warrants such an assumption; for this is purely prophetic, expressing the certainty of the divine determination as a thing clearly proved. Still less can 'נאם אד in <a href="/ezekiel/38-18.htm">Ezekiel 38:18</a> be taken as a preterite, as Kliefoth supposes; nor can <a href="/ezekiel/38-18.htm">Ezekiel 38:18</a> and <a href="/ezekiel/38-19.htm">Ezekiel 38:19</a> be regarded as a thing long predicted, and so be separated from <a href="http://biblehub.com/ezekiel/38-20.htm">Ezekiel 38:20-23</a> as a word of God which is now for the first time uttered. For the anthropopathetic expression, "my wrath ascends in my nose," compare <a href="http://biblehub.com/psalms/18-9.htm">Psalm 18:9</a>, "smoke ascends in His nose." The outburst of wrath shows itself in the vehement breath which the wrathful man inhales and exhales through his nose (see the comm. on the Psalm, l.c.). The bursting out of the wrath of God is literally explained in <a href="/ezekiel/38-19.htm">Ezekiel 38:19</a>. In the jealousy of His wrath God has spoken, i.e., determined, to inflict a great trembling upon the land of Israel. בּקנאתי (cf. <a href="/ezekiel/5-13.htm">Ezekiel 5:13</a>) is strengthened by בּאשׁ עברתי (cf. <a href="/ezekiel/21-36.htm">Ezekiel 21:36</a>; <a href="/ezekiel/22-21.htm">Ezekiel 22:21</a>). The trembling which will come upon the land of Israel, so that all creatures in the sea, in the air, and upon the ground, tremble before Jehovah (מפּני), who appears to judgment, will rise in nature into an actual earthquake, which overthrows mountains, hills, and walls. מדרגות are steep heights, which can only be ascended by steps (Sol 2:14). This picture of the trembling of the whole world, with all the creatures, before the Lord who is coming to judgment, both here and in <a href="http://biblehub.com/joel/4-16.htm">Joel 4:16</a>, <a href="http://biblehub.com/zechariah/14-4.htm">Zechariah 14:4-5</a>, rests upon the fact which actually occurred in connection with the revelation of God upon Sinai, when the whole mountain was made to quake (<a href="/exodus/19-16.htm">Exodus 19:16</a>.). The inhabitants of the land of Israel tremble at the terrible phenomena attending the revelation of the wrath of God, although the wrathful judgment does not apply to them, but to their enemies, Gog and his hosts. The Lord calls the sword against Gog, that his hosts may wound and slay one another. This feature of the destruction of the enemy by wounds inflicted by itself, which we meet with again in <a href="http://biblehub.com/zechariah/14-13.htm">Zechariah 14:13</a>, has its typical exemplar in the defeat of the Midianites in the time of Gideon (<a href="/judges/7-22.htm">Judges 7:22</a>), and also in that of the enemy invading Judah in the reign of Jehoshaphat (<a href="/2_chronicles/20-23.htm">2 Chronicles 20:23</a>). In לכל־הרי the ל is not distributive, but indicates the direction: "to all my mountains." The overthrow of the enemy is intensified by marvellous plagues inflicted by God - pestilence and blood (cf. <a href="/ezekiel/28-23.htm">Ezekiel 28:23</a>), torrents of rain and hailstones (cf. <a href="/ezekiel/13-11.htm">Ezekiel 13:11</a>), and the raining of fire and brimstone upon Gog, as formerly upon Sodom and Gomorrah (<a href="/genesis/19-24.htm">Genesis 19:24</a>). - Thus will Jehovah prove Himself to be the almighty God by judgment upon His enemies, and sanctify Himself before all the nations (<a href="http://biblehub.com/ezekiel/38-23.htm">Ezekiel 38:23</a>, compare <a href="/ezekiel/38-16.htm">Ezekiel 38:16</a> and <a href="/ezekiel/36-23.htm">Ezekiel 36:23</a>). <div class="vheading2">Links</div><a href="/interlinear/ezekiel/38-23.htm">Ezekiel 38:23 Interlinear</a><br /><a href="/texts/ezekiel/38-23.htm">Ezekiel 38:23 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/ezekiel/38-23.htm">Ezekiel 38:23 NIV</a><br /><a href="/nlt/ezekiel/38-23.htm">Ezekiel 38:23 NLT</a><br /><a href="/esv/ezekiel/38-23.htm">Ezekiel 38:23 ESV</a><br /><a href="/nasb/ezekiel/38-23.htm">Ezekiel 38:23 NASB</a><br /><a href="/kjv/ezekiel/38-23.htm">Ezekiel 38:23 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/ezekiel/38-23.htm">Ezekiel 38:23 Bible Apps</a><br /><a href="/ezekiel/38-23.htm">Ezekiel 38:23 Parallel</a><br /><a href="http://bibliaparalela.com/ezekiel/38-23.htm">Ezekiel 38:23 Biblia Paralela</a><br /><a href="http://holybible.com.cn/ezekiel/38-23.htm">Ezekiel 38:23 Chinese Bible</a><br /><a href="http://saintebible.com/ezekiel/38-23.htm">Ezekiel 38:23 French Bible</a><br /><a href="http://bibeltext.com/ezekiel/38-23.htm">Ezekiel 38:23 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../ezekiel/38-22.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 38:22"><img src="/left.png" name="lft" border="0" alt="Ezekiel 38:22" /></a></div><div id="right"><a href="../ezekiel/39-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 39:1"><img src="/right.png" name="rght" border="0" alt="Ezekiel 39:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>