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Topical Bible: Aspect
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Aspect</title><link rel="canonical" href="https://biblehub.com/topical/a/aspect.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/16-3.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/aspect.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Aspect</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/a/aspatha--son_of_haman.htm" title="Aspatha: Son of Haman">◄</a> Aspect <a href="/topical/a/aspects.htm" title="Aspects">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical terminology, the term "aspect" can refer to various dimensions of understanding, interpretation, and application of Scripture. It encompasses the different ways in which biblical texts can be viewed, understood, and applied to the life of believers. The concept of aspect is crucial for a comprehensive understanding of biblical teachings, as it allows for a multifaceted exploration of God's Word.<br><br><b>1. Linguistic Aspect:</b><br><br>The linguistic aspect of Scripture involves the study of the original languages of the Bible—Hebrew, Aramaic, and Greek. Understanding the nuances of these languages is essential for accurate interpretation. For instance, the Hebrew word "chesed" often translated as "lovingkindness" or "mercy," carries a depth of meaning that includes loyalty, covenant faithfulness, and love. Similarly, the Greek word "agape" is used in the New Testament to describe the selfless, sacrificial love of God, as seen in <a href="/john/3-16.htm">John 3:16</a>: "For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life."<br><br><b>2. Theological Aspect:</b><br><br>The theological aspect involves understanding the doctrines and teachings of the Bible. This includes the nature of God, the work of Christ, the role of the Holy Spirit, and the plan of salvation. The theological aspect is foundational for developing a coherent and systematic theology. For example, the doctrine of the Trinity, though not explicitly named in Scripture, is derived from various passages that reveal the triune nature of God, such as <a href="/matthew/28-19.htm">Matthew 28:19</a>: "Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."<br><br><b>3. Historical Aspect:</b><br><br>The historical aspect considers the cultural, social, and historical context in which the biblical events occurred. Understanding the historical background of a passage can illuminate its meaning and significance. For instance, the parables of Jesus are enriched by understanding the first-century Jewish context in which they were told. The historical aspect helps to bridge the gap between the ancient world and contemporary application.<br><br><b>4. Literary Aspect:</b><br><br>The literary aspect examines the genres and literary forms found in the Bible, such as poetry, narrative, prophecy, and epistle. Recognizing these forms aids in proper interpretation. For example, the Psalms are poetic and often use metaphorical language, as seen in <a href="/psalms/23.htm">Psalm 23:1</a>: "The LORD is my shepherd; I shall not want." Understanding the literary aspect helps to appreciate the beauty and depth of biblical literature.<br><br><b>5. Moral and Ethical Aspect:</b><br><br>The moral and ethical aspect of Scripture provides guidance for righteous living and decision-making. The Bible is replete with teachings on morality and ethics, such as the Ten Commandments in <a href="/bsb/exodus/20.htm">Exodus 20</a> and the Sermon on the Mount in <a href="/bsb/matthew/5.htm">Matthew 5-7</a>. These passages offer principles for living a life that honors God and reflects His character.<br><br><b>6. Spiritual Aspect:</b><br><br>The spiritual aspect emphasizes the transformative power of Scripture in the life of the believer. The Bible is not merely a historical document but a living Word that speaks to the heart and spirit. <a href="/hebrews/4-12.htm">Hebrews 4:12</a> states, "For the word of God is living and active, sharper than any double-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart." The spiritual aspect highlights the role of the Holy Spirit in illuminating and applying God's Word to the believer's life.<br><br><b>7. Prophetic Aspect:</b><br><br>The prophetic aspect involves the study of biblical prophecy and its fulfillment. Prophecy is a significant component of Scripture, revealing God's plan for the future and His sovereignty over history. The prophetic books of the Old Testament, such as Isaiah and Daniel, and the apocalyptic literature of the New Testament, such as Revelation, provide insight into God's redemptive plan and the ultimate consummation of His kingdom.<br><br>In summary, the concept of aspect in biblical study is multifaceted, encompassing linguistic, theological, historical, literary, moral, spiritual, and prophetic dimensions. Each aspect contributes to a richer and more comprehensive understanding of Scripture, enabling believers to grow in their knowledge of God and His purposes.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The act of looking; vision; gaze; glance.<p>2. (<I>n.</I>) Look, or particular appearance of the face; countenance; mien; air.<p>3. (<I>n.</I>) Appearance to the eye or the mind; look; view.<p>4. (<I>n.</I>) Position or situation with regard to seeing; that position which enables one to look in a particular direction; position in relation to the points of the compass; as, a house has a southern aspect, that is, a position which faces the south.<p>5. (<I>n.</I>) Prospect; outlook.<p>6. (<I>n.</I>) The situation of planets or stars with respect to one another, or the angle formed by the rays of light proceeding from them and meeting at the eye; the joint look of planets or stars upon each other or upon the earth.<p>7. (<I>n.</I>) The influence of the stars for good or evil; as, an ill aspect.<p>8. (<I>n.</I>) To behold; to look at.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/5591.htm"><span class="l">5591. psuchikos -- natural, of the soul or mind</span></a> <br><b>...</b> 5591 ("natural") typically describes the ("lower") <b>aspect</b> of humanity, ie behavior<br> that is "more of (carnality) than heaven." 5591 () then sometimes stands in <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5591.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3417.htm"><span class="l">3417. mneia -- remembrance, mention</span></a> <br><b>...</b> feminine noun derived from 3415 , " bring to mind") -- properly, a bringing to mind,<br> a mention (recollection); a remembrance recalling a particular <b>aspect</b> of a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3417.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2920.htm"><span class="l">2920. krisis -- a decision, judgment</span></a> <br><b>...</b> Cognate: 2920 (a noun derived from 2919 , "to separate, distinguish, judge") --<br> judgment, emphasizing its qualitative <b>aspect</b> that can apply either to a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2920.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3952.htm"><span class="l">3952. parousia -- a presence, a coming</span></a> <br><b>...</b> being near, ie Advent (often, return; specially, of Christ to punish Jerusalem,<br> or finally the wicked); (by implication) physically, <b>aspect</b> -- coming, presence <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3952.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3420.htm"><span class="l">3420. mneme -- memory, remembrance</span></a> <br><b>...</b> remembrance, mention. 3420 (a feminine noun derived from 3415 ) -- , especially<br> in a particular <b>aspect</b> ("a lasting memory"). This "memorial <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3420.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3693.htm"><span class="l">3693. opisthen -- behind, after</span></a> <br><b>...</b> From opis (regard; from optanomai) with enclitic of source; from the rear (as a<br> secure <b>aspect</b>), ie At the back (adverb and preposition of place or time <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3693.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2397.htm"><span class="l">2397. idea -- countenance, appearance</span></a> <br><b>...</b> countenance, appearance From eido; a sight (comparative figuratively "idea"), ie<br> <b>Aspect</b> -- countenance. see GREEK eido. (eidea) -- 1 Occurrence. 2396, 2397. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2397.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3706.htm"><span class="l">3706. horasis -- the act of seeing, a vision, appearance</span></a> <br><b>...</b> sight, vision. From horao; the act of gazing, ie (externally) an <b>aspect</b> or (internally)<br> an inspired appearance -- sight, vision. see GREEK horao. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3706.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2844.htm"><span class="l">2844. koinonos -- a sharer</span></a> <br><b>...</b> [2842 (a noun) stresses the <b>aspect</b> of the fellowship. 2844 (a masculine noun)<br> more directly focuses on the participant himself (herself). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2844.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/687.htm"><span class="l">687. ara -- an untranslatable interrog. particle implying anxiety <b>...</b></span></a> <br><b>...</b> and the . Depending on the context, 687 () will emphasize the <b>aspect</b> of<br> hesitation, bewilderment, etc. (JB Lightfoot). Word Origin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/687.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5921.htm"><span class="l">5921. al -- upon, above, over</span></a><br><b>...</b> often with prefix, or as conjunction with a particle following); above, over, upon,<br> or against (yet always in this last relation with a downward <b>aspect</b>) in a <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5921.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/7299.htm"><span class="l">7299. rev -- appearance</span></a><br><b>...</b> form. (Aramaic) from a root corresponding to ra'ah; <b>aspect</b> -- form. see HEBREW<br> ra'ah. 7298b, 7299. rev. 7300 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/7299.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_goodness_has_the_aspect.htm"><span class="l">Whether Goodness Has the <b>Aspect</b> of a Final Cause?</span></a> <br><b>...</b> OF GOODNESS IN GENERAL (SIX ARTICLES) Whether goodness has the <b>aspect</b> of a final<br> cause? <b>...</b> Therefore goodness has the <b>aspect</b> of a formal cause. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether goodness has the aspect.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/the_two-fold_aspect_of_the.htm"><span class="l">The Two-Fold <b>Aspect</b> of the Divine Working</span></a> <br><b>...</b> THE PROVERBS THE TWO-FOLD <b>ASPECT</b> OF THE DIVINE WORKING. <b>...</b> They do not change, but a<br> man's character determines which <b>aspect</b> of them he sees and has to experience. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture g/the two-fold aspect of the.htm</font><p><a href="/library/tertullian/ad_nationes/chapter_ix_the_power_of_rome.htm"><span class="l">The Power of Rome Romanized <b>Aspect</b> of all the Heathen Mythology. <b>...</b></span></a> <br><b>...</b> Book II. Chapter IX."The Power of Rome Romanized <b>Aspect</b> of All the Heathen<br> Mythology. Varro's Threefold Distribution Criticised. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/tertullian/ad nationes/chapter ix the power of rome.htm</font><p><a href="/library/chrysostom/on_the_priesthood/homily_xiii_a_further_thanksgiving.htm"><span class="l">A Further Thanksgiving to God for the Change in the Late <b>...</b></span></a> <br><b>...</b> Homily XIII. A further thanksgiving to God for the change in the late<br> melancholy <b>aspect</b> of affairs.? A further thanksgiving to <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/on the priesthood/homily xiii a further thanksgiving.htm</font><p><a href="/library/augustine/on_christian_doctrine_in_four_books/chapter_8_but_why_i.htm"><span class="l">But Why I view them with Greater Delight under that <b>Aspect</b> than if <b>...</b></span></a> <br><b>...</b> Book 2 Chapter 8. But why I view them with greater delight under that <b>aspect</b><br> than if no? 8. But why I view them with greater delight <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on christian doctrine in four books/chapter 8 but why i.htm</font><p><a href="/library/gaebelein/the_work_of_christ/the_work_of_christ.htm"><span class="l">The Work of Christ</span></a> <br><b>...</b> To do this great work, He had to appear on this earth in the form of man. A Threefold<br> <b>Aspect</b>. This work of the Son of God has a threefold <b>aspect</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/gaebelein/the work of christ/the work of christ.htm</font><p><a href="/library/murray/holy_in_christ/eighteenth_day_holiness_and_faith.htm"><span class="l">Eighteenth Day. Holiness and Faith.</span></a> <br><b>...</b> This is the first <b>aspect</b> of sanctification: it looks to what is a complete<br> and finished thing, an absolute reality. As the substance <b>...</b> <br><font color="#ff6600" size="-1">/.../murray/holy in christ/eighteenth day holiness and faith.htm</font><p><a href="/library/jerram/thoughts_on_a_revelation/section_3_we_now_proceed.htm"><span class="l">We Now Proceed to an Examination of the Conditions under which a <b>...</b></span></a> <br><b>...</b> control and guidance. In this way there would be a Divine and a human <b>aspect</b><br> of the record; a Divine and a human power in it. All of <b>...</b> <br><font color="#ff6600" size="-1">/.../jerram/thoughts on a revelation/section 3 we now proceed.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_i/the_universal_magnet.htm"><span class="l">The Universal Magnet</span></a> <br><b>...</b> there is something far deeper and more wonderful than that in the background, and<br> it is this in part, that that Cross, to Christ's eyes, bore a double <b>aspect</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture i/the universal magnet.htm</font><p><a href="/library/taylor/a_retrospect/chapter_i_the_power_of.htm"><span class="l">The Power of Prayer</span></a> <br><b>...</b> It is always helpful to us to fix our attention on the GOD-ward <b>aspect</b> of Christian<br> work; to realise that the work of GOD does not mean so much man's work for <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/taylor/a retrospect/chapter i the power of.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/aspect.htm"><span class="l"><b>Aspect</b> (10 Occurrences)</span></a><br><b>...</b> that position which enables one to look in a particular direction; position in relation<br> to the points of the compass; as, a house has a southern <b>aspect</b>, that is <b>...</b><br><font color="#ff6600" size="-1">/a/aspect.htm - 10k</font><p><a href="/topical/v/vision.htm"><span class="l">Vision (106 Occurrences)</span></a><br><b>...</b> The character of the revelation through vision has a double <b>aspect</b> in the<br> Biblical narrative. In one <b>aspect</b> it proposes a revelation <b>...</b><br><font color="#ff6600" size="-1">/v/vision.htm - 45k</font><p><a href="/topical/r/reconciliation.htm"><span class="l">Reconciliation (11 Occurrences)</span></a><br><b>...</b> that the translators of the King James Version sometimes rendered kaphar by "reconcile"<br> shows that they understood reconciliation to have the Godward <b>aspect</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/reconciliation.htm - 30k</font><p><a href="/topical/r/reconcile.htm"><span class="l">Reconcile (10 Occurrences)</span></a><br><b>...</b> that the translators of the King James Version sometimes rendered kaphar by "reconcile"<br> shows that they understood reconciliation to have the Godward <b>aspect</b>. <b>...</b><br><font color="#ff6600" size="-1">/r/reconcile.htm - 29k</font><p><a href="/topical/m/mediation.htm"><span class="l">Mediation</span></a><br><b>...</b> Paul (1) The Need of a Mediator (2) The Qualifications (3) The Means, the Death<br> of Christ (4) The Resurrection and Exaltation (5) The Cosmic <b>Aspect</b> of Christ's <b>...</b><br><font color="#ff6600" size="-1">/m/mediation.htm - 38k</font><p><a href="/topical/m/mediator.htm"><span class="l">Mediator (7 Occurrences)</span></a><br><b>...</b> Paul (1) The Need of a Mediator (2) The Qualifications (3) The Means, the Death<br> of Christ (4) The Resurrection and Exaltation (5) The Cosmic <b>Aspect</b> of Christ's <b>...</b><br><font color="#ff6600" size="-1">/m/mediator.htm - 42k</font><p><a href="/topical/f/favor.htm"><span class="l">Favor (184 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) Kind regard; propitious <b>aspect</b>; countenance;<br> friendly disposition; kindness; good will. 2. (n.) The <b>...</b><br><font color="#ff6600" size="-1">/f/favor.htm - 40k</font><p><a href="/topical/t/trine.htm"><span class="l">Trine</span></a><br><b>...</b> 2. (n.) The <b>aspect</b> of planets distant from each other 120 degrees, or one third<br> of the zodiac; trigon. <b>...</b> 4. (vt) To put in the <b>aspect</b> of a trine. Int. <b>...</b><br><font color="#ff6600" size="-1">/t/trine.htm - 14k</font><p><a href="/topical/t/turn.htm"><span class="l">Turn (963 Occurrences)</span></a><br><b>...</b> 5. (vt) To change the form, quality, <b>aspect</b>, or effect of; to alter; to metamorphose;<br> to convert; to transform; -- often with to or into before the word <b>...</b><br><font color="#ff6600" size="-1">/t/turn.htm - 41k</font><p><a href="/topical/r/regard.htm"><span class="l">Regard (230 Occurrences)</span></a><br><b>...</b> 10. (n.) A look; <b>aspect</b> directed to another; view; gaze. 11. <b>...</b> 16. (vt) Respect; relation;<br> reference. 17. (vt) Object of sight; scene; view; <b>aspect</b>. 18. <b>...</b><br><font color="#ff6600" size="-1">/r/regard.htm - 36k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/new-covenant-theology.html">What is new covenant theology? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/online-communion.html">Is a virtual/online communion service biblical? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Greek-Hebrew-Bible.html">Is it important to know Greek and Hebrew when studying the Bible? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/aspect.htm">Aspect: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Aspect (10 Occurrences)</span><p><span class="rtext"><a href="/matthew/16-3.htm">Matthew 16:3</a></span><br />and in the morning, 'It will be rough weather to-day, for the sky is red and murky.' You learn how to distinguish the <span class="boldtext">aspect</span> of the heavens, but the signs of the times you cannot.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/12-56.htm">Luke 12:56</a></span><br />Vain pretenders! You know how to read the <span class="boldtext">aspect</span> of earth and sky. How is it you cannot read this present time? <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/leviticus/13-55.htm">Leviticus 13:55</a></span><br />And the priest hath seen 'that which hath' the plague after it hath been washed, and lo, the plague hath not changed its <span class="boldtext">aspect</span>, and the plague hath not spread, -- it 'is' unclean; with fire thou dost burn it; it 'is' a fretting in its back-part or in its front-part.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/11-7.htm">Numbers 11:7</a></span><br />And the manna is as coriander seed, and its <span class="boldtext">aspect</span> as the aspect of bdolach;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/4-16.htm">Job 4:16</a></span><br />It standeth, and I discern not its <span class="boldtext">aspect</span>, A similitude 'is' over-against mine eyes, Silence! and a voice I hear:<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/songs/5-15.htm">Song of Songs 5:15</a></span><br />His legs are as pillars of marble, set upon sockets of fine gold: His <span class="boldtext">aspect</span> is like Lebanon, excellent as the cedars. <br /><span class="source">(ASV JPS)</span><p><span class="rtext"><a href="/daniel/2-31.htm">Daniel 2:31</a></span><br />You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its <span class="boldtext">aspect</span> was awesome.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/daniel/3-25.htm">Daniel 3:25</a></span><br />He answered, Look, I see four men loose, walking in the midst of the fire, and they have no hurt; and the <span class="boldtext">aspect</span> of the fourth is like a son of the gods.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/daniel/10-6.htm">Daniel 10:6</a></span><br />and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the <span class="boldtext">aspect</span> of bright brass, and the voice of his words as the voice of a multitude.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/zechariah/5-6.htm">Zechariah 5:6</a></span><br />And I say, 'What 'is' it?' And he saith, 'This -- the ephah that is coming forth.' And he saith, 'This 'is' their <span class="boldtext">aspect</span> in all the land.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/aspect.htm">Aspect</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/election.htm">Election (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/truth.htm">Truth (380 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/abaddon.htm">Abaddon (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/ethics.htm">Ethics</a></p><p class="pspc2"><a href="/topical/a/aspect.htm">Aspect (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mediation.htm">Mediation</a></p><p class="pspc2"><a href="/topical/m/mediator.htm">Mediator (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/psychology.htm">Psychology</a></p><p class="pspc2"><a href="/topical/p/priesthood.htm">Priesthood (30 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