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class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;"><b>Address: </b>Professor of Medieval Archaeology, University of Bergen<br />Box 7800<br />N-5020 Bergen<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="1097933">View All (36)</a></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="1097933" href="https://www.academia.edu/Documents/in/Historical_Archaeology"><div id="js-react-on-rails-context" style="display:none" 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39084511"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39084511/The_Vikings"><img alt="Research paper thumbnail of The Vikings" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39084511/The_Vikings">The Vikings</a></div><div class="wp-workCard_item"><span>ARC Humanities Press, Past Imperfect</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book presents a fresh overview of the Vikings from both a conceptual and material point of v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book presents a fresh overview of the Vikings from both a conceptual and material point of view. The prevailing image of a Viking is usually that of a fierce male, associated with military expansion and a distinctive material culture. In an engaging survey that provides many new insights, Sæbjørg Walaker Nordeide and Kevin J. Edwards analyse Viking religion, economic life and material culture in general, both in their Scandinavian homelands and beyond. For Scandinavia, the Viking Age covers the period from ca. AD 800 to 1050. The Vikings beyond their Scandinavian homelands are usually associated with hit-and-run attacks traditionally starting with the raid on the Abbey of Lindisfarne in AD 797. Yet  Scandinavian military expeditions started earlier than AD 797 and were directed eastwards towards the Baltic coast, while migrants were involved in trade and, in part, peaceful settlement.<br /><br />Contents<br />1. The Vikings<br />2. Traditional Views, New Discoveries and Consequences for Interpretation<br />3. Viking Settlements and Economy<br />4. Viking Style and Religion<br />5. The End of the Viking Era</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39084511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39084511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39084511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39084511]").text(description); $(".js-view-count[data-work-id=39084511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39084511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39084511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39084511, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39084511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39084511,"title":"The Vikings","translated_title":"","metadata":{"abstract":"This book presents a fresh overview of the Vikings from both a conceptual and material point of view. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3809750"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3809750/Sacred_Sites_and_Holy_Places_Exploring_the_Sacralization_of_Landscape_through_Time_and_Space"><img alt="Research paper thumbnail of Sacred Sites and Holy Places. Exploring the Sacralization of Landscape through Time and Space" class="work-thumbnail" src="https://attachments.academia-assets.com/54705848/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3809750/Sacred_Sites_and_Holy_Places_Exploring_the_Sacralization_of_Landscape_through_Time_and_Space">Sacred Sites and Holy Places. Exploring the Sacralization of Landscape through Time and Space</a></div><div class="wp-workCard_item"><span>Studies in the Early Middle Ages (SEM 11)</span><span>, Jun 28, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New interdisciplinary research methods and new models have been developed by the contributors to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New interdisciplinary research methods and new models have been developed by the contributors to present new vistas of sacrality in the Scandinavian and the Baltic landscape. To open up these case studies, a selection of over sixty images and maps accompanies this cutting-edge research, allowing the reader to explore sacralization and the Christianization process within its medieval setting. 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Fortiden i Trondheim bygrunn: Folkebibliotekstomten. Meddelelser nr. 13, del 1." class="work-thumbnail" src="https://attachments.academia-assets.com/57804462/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37805982/1988_with_Christophersen_A_Jondell_E_Marstein_O_Reed_I_W_Utgravning_kronologi_og_bebyggelsesutvikling_Fortiden_i_Trondheim_bygrunn_Folkebibliotekstomten_Meddelelser_nr_13_del_1">1988, with Christophersen, A, Jondell, E., Marstein, O., Reed, I.W. : Utgravning, kronologi og bebyggelsesutvikling. Fortiden i Trondheim bygrunn: Folkebibliotekstomten. 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class="profile--tab_heading_container">Articles / Book sections by Sæbjørg Walaker Nordeide</h3></div><div class="js-work-strip profile--work_container" data-work-id="41635705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41635705/At_the_threshold_of_the_Viking_Age_New_dendrochronological_dates_for_the_Kvalsund_ship_and_boat_bog_offerings_Norway"><img alt="Research paper thumbnail of At the threshold of the Viking Age: New dendrochronological dates for the Kvalsund ship and boat bog offerings (Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/61790712/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41635705/At_the_threshold_of_the_Viking_Age_New_dendrochronological_dates_for_the_Kvalsund_ship_and_boat_bog_offerings_Norway">At the threshold of the Viking Age: New dendrochronological dates for the Kvalsund ship and boat bog offerings (Norway</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://natmus.academia.edu/NielsBonde">Niels Bonde</a></span></div><div class="wp-workCard_item"><span>Journal of Archaeological Science: Reports</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="49f1012f3ca8860989a64a304711d5d9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40718907/Fiskeeksport_fra_S%C3%B8r_og_Midt_Norge_i_vikingtid">Fiskeeksport fra Sør- og Midt-Norge i vikingtid?</a></div><div class="wp-workCard_item"><span>R. Berge and M.M.Henriksen (eds): Arkeologi og kulturhistorie fra norskekysten til Østersjøen. Festsrkift til B. Berglundfra kulturhistorie fra VITARK 11</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A number of settlements on the coast west of Bergen, Trondheim and Sarpsborg are dated roughly to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A number of settlements on the coast west of Bergen, Trondheim and Sarpsborg are dated roughly to the first millennium AD, but the activity was particularly concentrated in the Viking Age. The settlements disappeared by the start of the second millennium. The disappearance coincides in time with the urbanisation in the respective regions. The activity at all sites is interpreted as seasonal, consisting of fishing and hunting of marine resources, and primarily run by men. The date of these particular coastal houses coincidence in time with Vikings’ robbing of salt in France, which made it possible to preserve fish and meat in the south of Norway. The potential for fish export to Christian parts of Europe was just as relevant in the Viking Age as in the Middle Ages. The settlements in southern and central parts of Norway discussed in this article are interpreted as forerunners for activities later associated with trade networks concentrating on fish, such as the Hanseatic League. The Hanseatic League was established due to the Christians’ need for fish during Lent. The activity in the Viking Age was probably similarly organised by an aristocracy. When the towns as well as this activity expanded and became more important, the minor, early fishing sites encountered competition from the large and probably much cheaper quantities of fish brought in from Lofoten, where cod could be dried without using salt. This may explain why activities outside Bergen, Trondheim and Sarpsborg ceased.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="41c0f9f2e4ad4ca5bce9d9ebc0614e1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61005180,"asset_id":40718907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61005180/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40718907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40718907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40718907; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40718907]").text(description); $(".js-view-count[data-work-id=40718907]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40718907; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40718907']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40718907, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "41c0f9f2e4ad4ca5bce9d9ebc0614e1b" } } $('.js-work-strip[data-work-id=40718907]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40718907,"title":"Fiskeeksport fra Sør- og Midt-Norge i vikingtid?","translated_title":"","metadata":{"abstract":"A number of settlements on the coast west of Bergen, Trondheim and Sarpsborg are dated roughly to the first millennium AD, but the activity was particularly concentrated in the Viking Age. 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In Carragáin and Turner 2016: Making Christian Landscapes in Atlantic Europe, 424-439, 537-539" class="work-thumbnail" src="https://attachments.academia-assets.com/51181833/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30735058/Introducing_Christianity_to_a_challenging_environment_the_example_of_Norway_In_Carrag%C3%A1in_and_Turner_2016_Making_Christian_Landscapes_in_Atlantic_Europe_424_439_537_539">Introducing Christianity to a challenging environment: the example of Norway. 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In V.Turner, O.A. Owen and D.J. Waugh (eds.): Shetland and the Viking World, 2016, 167-172." class="work-thumbnail" src="https://attachments.academia-assets.com/51088244/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30644150/Viking_Identity_in_Romsdal_Norway_as_Reflected_through_Burial_Rituals_In_V_Turner_O_A_Owen_and_D_J_Waugh_eds_Shetland_and_the_Viking_World_2016_167_172">Viking Identity in Romsdal, Norway, as Reflected through Burial Rituals. In V.Turner, O.A. Owen and D.J. Waugh (eds.): Shetland and the Viking World, 2016, 167-172.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"The past is a foreign country: they do things differently there". These are Leslie Pole Hartley'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"The past is a foreign country: they do things differently there". These are Leslie Pole Hartley's famous words. Traces of bygone cultures appear to us in landscape and objects, and reveals not only cultures very different from our own, but also big differences between contemporary cultures in the past as demonstrated in material culture. In this paper I discuss cultural variation observed in archaeological sources as visualisation of identity, with particular focus on religious cult in Romsdal in Norway.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="393936ac7c26732407412616bec374ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51088244,"asset_id":30644150,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51088244/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30644150"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30644150"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30644150; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30644150]").text(description); $(".js-view-count[data-work-id=30644150]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30644150; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30644150']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30644150, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "393936ac7c26732407412616bec374ac" } } $('.js-work-strip[data-work-id=30644150]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30644150,"title":"Viking Identity in Romsdal, Norway, as Reflected through Burial Rituals. 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Traces of bygone cultures appear to us in landscape and objects, and reveals not only cultures very different from our own, but also big differences between contemporary cultures in the past as demonstrated in material culture. In this paper I discuss cultural variation observed in archaeological sources as visualisation of identity, with particular focus on religious cult in Romsdal in Norway.","internal_url":"https://www.academia.edu/30644150/Viking_Identity_in_Romsdal_Norway_as_Reflected_through_Burial_Rituals_In_V_Turner_O_A_Owen_and_D_J_Waugh_eds_Shetland_and_the_Viking_World_2016_167_172","translated_internal_url":"","created_at":"2016-12-28T01:29:28.915-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":51088244,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51088244/thumbnails/1.jpg","file_name":"Abstract_ny.pdf","download_url":"https://www.academia.edu/attachments/51088244/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Viking_Identity_in_Romsdal_Norway_as_Ref.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51088244/Abstract_ny-libre.pdf?1482917610=\u0026response-content-disposition=attachment%3B+filename%3DViking_Identity_in_Romsdal_Norway_as_Ref.pdf\u0026Expires=1733899927\u0026Signature=Kb2RLsyFrv1m4mRJ-Ls8yhGtkReMGFLUdbSv01PoRns3qyhMxWJyu94CW3QOqGBIQdRhgjxj7ukdMtp9DBBnHjepgWOIpR7jFJbGI2JpLLS~hthXPkHgqIlyRGwL6l08GNahOxxS5jT2guEnNln5hAs28lj7oujuCKkt0nXjPtCsJG0xcYNUg8SW9SuXdgwYA5jGCydRlZKV7ZjhIcY3he0aEqUI7AfDCLbwANIigtNDBVJhzRWUYMFJIgFaXinX1z57drSy0bXXv5His10zA35-NiLamzwuLB-9lSaxLetd6GGf1qdnwGBy-cHFd0t15Qk1axUxGIWFRshg66cPCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Viking_Identity_in_Romsdal_Norway_as_Reflected_through_Burial_Rituals_In_V_Turner_O_A_Owen_and_D_J_Waugh_eds_Shetland_and_the_Viking_World_2016_167_172","translated_slug":"","page_count":1,"language":"en","content_type":"Work","summary":"\"The past is a foreign country: they do things differently there\". These are Leslie Pole Hartley's famous words. Traces of bygone cultures appear to us in landscape and objects, and reveals not only cultures very different from our own, but also big differences between contemporary cultures in the past as demonstrated in material culture. In this paper I discuss cultural variation observed in archaeological sources as visualisation of identity, with particular focus on religious cult in Romsdal in Norway.","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[{"id":51088244,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51088244/thumbnails/1.jpg","file_name":"Abstract_ny.pdf","download_url":"https://www.academia.edu/attachments/51088244/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Viking_Identity_in_Romsdal_Norway_as_Ref.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51088244/Abstract_ny-libre.pdf?1482917610=\u0026response-content-disposition=attachment%3B+filename%3DViking_Identity_in_Romsdal_Norway_as_Ref.pdf\u0026Expires=1733899927\u0026Signature=Kb2RLsyFrv1m4mRJ-Ls8yhGtkReMGFLUdbSv01PoRns3qyhMxWJyu94CW3QOqGBIQdRhgjxj7ukdMtp9DBBnHjepgWOIpR7jFJbGI2JpLLS~hthXPkHgqIlyRGwL6l08GNahOxxS5jT2guEnNln5hAs28lj7oujuCKkt0nXjPtCsJG0xcYNUg8SW9SuXdgwYA5jGCydRlZKV7ZjhIcY3he0aEqUI7AfDCLbwANIigtNDBVJhzRWUYMFJIgFaXinX1z57drSy0bXXv5His10zA35-NiLamzwuLB-9lSaxLetd6GGf1qdnwGBy-cHFd0t15Qk1axUxGIWFRshg66cPCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity"},{"id":7172,"name":"Early Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Early_Medieval_Archaeology"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":9288,"name":"Medieval Scandinavia","url":"https://www.academia.edu/Documents/in/Medieval_Scandinavia"},{"id":11905,"name":"Viking identities","url":"https://www.academia.edu/Documents/in/Viking_identities"},{"id":14253,"name":"Viking Age Archaeology","url":"https://www.academia.edu/Documents/in/Viking_Age_Archaeology"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_"},{"id":38420,"name":"Viking Age Scandinavia","url":"https://www.academia.edu/Documents/in/Viking_Age_Scandinavia"},{"id":114836,"name":"Christianization in Scandinavia","url":"https://www.academia.edu/Documents/in/Christianization_in_Scandinavia"},{"id":626124,"name":"Christianisation of Scandinavia","url":"https://www.academia.edu/Documents/in/Christianisation_of_Scandinavia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30192597"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30192597/Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_N%C3%AD_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132"><img alt="Research paper thumbnail of Conversion to Christianity in Scandinavia: A Historiographical Overview. In R.Flechner and M.Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World. Converting the Isles 1. Brepols 2016, 109-132." class="work-thumbnail" src="https://attachments.academia-assets.com/50652837/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30192597/Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_N%C3%AD_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132">Conversion to Christianity in Scandinavia: A Historiographical Overview. In R.Flechner and M.Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World. Converting the Isles 1. Brepols 2016, 109-132.</a></div><div class="wp-workCard_item"><span>R. Flechner, M. Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World </span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, bot...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, both in Denmark and in central Sweden, already in the ninth century. Scandinavia was the province of the missionary archdiocese of Hamburg from 831 which united with Bremen to form the archdiocese of Hamburg-Bremen in 845. It was not until 1104, when an archdiocese was established in Lund (then in Denmark, now in Sweden), that Scandinavia finally had an archdiocese that would oversee the entire region. In Norway, the Nidaros archdiocese was established in Trondheim in 1152-53, and in Sweden the Uppsala archdiocese was established in 1164. Christian Church organization was thus formally established in Scandinavia between 1104 and 1164, but it is still not clear how widespread Christianity was in the region at that time. Indeed, the majority of Sami people in the north were not converted before the period c. 1550-1750, notwithstanding the few who might have converted earlier.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="28db30a3a04a3bb15223940b2c06399e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50652837,"asset_id":30192597,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50652837/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30192597"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30192597"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30192597; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30192597]").text(description); $(".js-view-count[data-work-id=30192597]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30192597; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30192597']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30192597, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "28db30a3a04a3bb15223940b2c06399e" } } $('.js-work-strip[data-work-id=30192597]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30192597,"title":"Conversion to Christianity in Scandinavia: A Historiographical Overview. In R.Flechner and M.Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World. Converting the Isles 1. Brepols 2016, 109-132.","translated_title":"","metadata":{"publisher":"Brepols","journal_name":"CELAMA 19","organization":"Converting the Isles I","grobid_abstract":"According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, both in Denmark and in central Sweden, already in the ninth century. Scandinavia was the province of the missionary archdiocese of Hamburg from 831 which united with Bremen to form the archdiocese of Hamburg-Bremen in 845. It was not until 1104, when an archdiocese was established in Lund (then in Denmark, now in Sweden), that Scandinavia finally had an archdiocese that would oversee the entire region. In Norway, the Nidaros archdiocese was established in Trondheim in 1152-53, and in Sweden the Uppsala archdiocese was established in 1164. Christian Church organization was thus formally established in Scandinavia between 1104 and 1164, but it is still not clear how widespread Christianity was in the region at that time. Indeed, the majority of Sami people in the north were not converted before the period c. 1550-1750, notwithstanding the few who might have converted earlier.","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"R. Flechner, M. Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World ","grobid_abstract_attachment_id":50652837},"translated_abstract":null,"internal_url":"https://www.academia.edu/30192597/Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_N%C3%AD_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132","translated_internal_url":"","created_at":"2016-12-01T00:08:46.695-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":50652837,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/50652837/thumbnails/1.jpg","file_name":"abstract_konstr.docx","download_url":"https://www.academia.edu/attachments/50652837/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Conversion_to_Christianity_in_Scandinavi.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50652837/abstract_konstr.docx?1480582471=\u0026response-content-disposition=attachment%3B+filename%3DConversion_to_Christianity_in_Scandinavi.docx\u0026Expires=1733899927\u0026Signature=R3nJ0s7qGnQ~ZRXFg5juiGklbaUZ621ExAS74zv2Ay9soqMcGnM4-bHcR1Swtx8nfrLKPtlHWej3bOgz2zdW19P9PTtxx~jPpNs~i~G0XwGVw089sMaSZMChTpkyLk0QJ1sSNz466DafSum~poe8mE7YddkC2blrs5QzWLkgK~mVgblQCO35vzLI0eGZ-JA6STHu0vmopk84Az4x55NJhRWJlvHClqojnzcDJFnnGUeonG3IjhyhP3BLkEAZ58vyYPffdVaJrDjK9Q00advcbGpy9RCa5Tii1Bg-UMWFa4nAEUQqPwTXcRNPBYzbyLA6gAxjm9m6JReFWUTy-CVHMg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_Ní_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132","translated_slug":"","page_count":1,"language":"en","content_type":"Work","summary":"According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, both in Denmark and in central Sweden, already in the ninth century. Scandinavia was the province of the missionary archdiocese of Hamburg from 831 which united with Bremen to form the archdiocese of Hamburg-Bremen in 845. It was not until 1104, when an archdiocese was established in Lund (then in Denmark, now in Sweden), that Scandinavia finally had an archdiocese that would oversee the entire region. In Norway, the Nidaros archdiocese was established in Trondheim in 1152-53, and in Sweden the Uppsala archdiocese was established in 1164. Christian Church organization was thus formally established in Scandinavia between 1104 and 1164, but it is still not clear how widespread Christianity was in the region at that time. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39084511"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39084511/The_Vikings"><img alt="Research paper thumbnail of The Vikings" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39084511/The_Vikings">The Vikings</a></div><div class="wp-workCard_item"><span>ARC Humanities Press, Past Imperfect</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book presents a fresh overview of the Vikings from both a conceptual and material point of v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book presents a fresh overview of the Vikings from both a conceptual and material point of view. The prevailing image of a Viking is usually that of a fierce male, associated with military expansion and a distinctive material culture. In an engaging survey that provides many new insights, Sæbjørg Walaker Nordeide and Kevin J. Edwards analyse Viking religion, economic life and material culture in general, both in their Scandinavian homelands and beyond. For Scandinavia, the Viking Age covers the period from ca. AD 800 to 1050. The Vikings beyond their Scandinavian homelands are usually associated with hit-and-run attacks traditionally starting with the raid on the Abbey of Lindisfarne in AD 797. Yet  Scandinavian military expeditions started earlier than AD 797 and were directed eastwards towards the Baltic coast, while migrants were involved in trade and, in part, peaceful settlement.<br /><br />Contents<br />1. The Vikings<br />2. Traditional Views, New Discoveries and Consequences for Interpretation<br />3. Viking Settlements and Economy<br />4. Viking Style and Religion<br />5. The End of the Viking Era</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39084511"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39084511"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39084511; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39084511]").text(description); $(".js-view-count[data-work-id=39084511]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39084511; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39084511']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39084511, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39084511]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39084511,"title":"The Vikings","translated_title":"","metadata":{"abstract":"This book presents a fresh overview of the Vikings from both a conceptual and material point of view. 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The End of the Viking Era","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"ARC Humanities Press, Past Imperfect"},"translated_abstract":"This book presents a fresh overview of the Vikings from both a conceptual and material point of view. The prevailing image of a Viking is usually that of a fierce male, associated with military expansion and a distinctive material culture. In an engaging survey that provides many new insights, Sæbjørg Walaker Nordeide and Kevin J. Edwards analyse Viking religion, economic life and material culture in general, both in their Scandinavian homelands and beyond. For Scandinavia, the Viking Age covers the period from ca. AD 800 to 1050. The Vikings beyond their Scandinavian homelands are usually associated with hit-and-run attacks traditionally starting with the raid on the Abbey of Lindisfarne in AD 797. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3809750"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3809750/Sacred_Sites_and_Holy_Places_Exploring_the_Sacralization_of_Landscape_through_Time_and_Space"><img alt="Research paper thumbnail of Sacred Sites and Holy Places. Exploring the Sacralization of Landscape through Time and Space" class="work-thumbnail" src="https://attachments.academia-assets.com/54705848/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3809750/Sacred_Sites_and_Holy_Places_Exploring_the_Sacralization_of_Landscape_through_Time_and_Space">Sacred Sites and Holy Places. Exploring the Sacralization of Landscape through Time and Space</a></div><div class="wp-workCard_item"><span>Studies in the Early Middle Ages (SEM 11)</span><span>, Jun 28, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New interdisciplinary research methods and new models have been developed by the contributors to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New interdisciplinary research methods and new models have been developed by the contributors to present new vistas of sacrality in the Scandinavian and the Baltic landscape. To open up these case studies, a selection of over sixty images and maps accompanies this cutting-edge research, allowing the reader to explore sacralization and the Christianization process within its medieval setting. 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profile--work_container" data-work-id="41635705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41635705/At_the_threshold_of_the_Viking_Age_New_dendrochronological_dates_for_the_Kvalsund_ship_and_boat_bog_offerings_Norway"><img alt="Research paper thumbnail of At the threshold of the Viking Age: New dendrochronological dates for the Kvalsund ship and boat bog offerings (Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/61790712/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41635705/At_the_threshold_of_the_Viking_Age_New_dendrochronological_dates_for_the_Kvalsund_ship_and_boat_bog_offerings_Norway">At the threshold of the Viking Age: New 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text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40718907/Fiskeeksport_fra_S%C3%B8r_og_Midt_Norge_i_vikingtid">Fiskeeksport fra Sør- og Midt-Norge i vikingtid?</a></div><div class="wp-workCard_item"><span>R. Berge and M.M.Henriksen (eds): Arkeologi og kulturhistorie fra norskekysten til Østersjøen. Festsrkift til B. Berglundfra kulturhistorie fra VITARK 11</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A number of settlements on the coast west of Bergen, Trondheim and Sarpsborg are dated roughly to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A number of settlements on the coast west of Bergen, Trondheim and Sarpsborg are dated roughly to the first millennium AD, but the activity was particularly concentrated in the Viking Age. The settlements disappeared by the start of the second millennium. The disappearance coincides in time with the urbanisation in the respective regions. The activity at all sites is interpreted as seasonal, consisting of fishing and hunting of marine resources, and primarily run by men. The date of these particular coastal houses coincidence in time with Vikings’ robbing of salt in France, which made it possible to preserve fish and meat in the south of Norway. The potential for fish export to Christian parts of Europe was just as relevant in the Viking Age as in the Middle Ages. The settlements in southern and central parts of Norway discussed in this article are interpreted as forerunners for activities later associated with trade networks concentrating on fish, such as the Hanseatic League. The Hanseatic League was established due to the Christians’ need for fish during Lent. The activity in the Viking Age was probably similarly organised by an aristocracy. When the towns as well as this activity expanded and became more important, the minor, early fishing sites encountered competition from the large and probably much cheaper quantities of fish brought in from Lofoten, where cod could be dried without using salt. This may explain why activities outside Bergen, Trondheim and Sarpsborg ceased.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="41c0f9f2e4ad4ca5bce9d9ebc0614e1b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61005180,"asset_id":40718907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61005180/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40718907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40718907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40718907; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40718907]").text(description); $(".js-view-count[data-work-id=40718907]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40718907; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40718907']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40718907, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "41c0f9f2e4ad4ca5bce9d9ebc0614e1b" } } $('.js-work-strip[data-work-id=40718907]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40718907,"title":"Fiskeeksport fra Sør- og Midt-Norge i vikingtid?","translated_title":"","metadata":{"abstract":"A number of settlements on the coast west of Bergen, Trondheim and Sarpsborg are dated roughly to the first millennium AD, but the activity was particularly concentrated in the Viking Age. 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In V.Turner, O.A. Owen and D.J. Waugh (eds.): Shetland and the Viking World, 2016, 167-172." class="work-thumbnail" src="https://attachments.academia-assets.com/51088244/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30644150/Viking_Identity_in_Romsdal_Norway_as_Reflected_through_Burial_Rituals_In_V_Turner_O_A_Owen_and_D_J_Waugh_eds_Shetland_and_the_Viking_World_2016_167_172">Viking Identity in Romsdal, Norway, as Reflected through Burial Rituals. In V.Turner, O.A. Owen and D.J. Waugh (eds.): Shetland and the Viking World, 2016, 167-172.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"The past is a foreign country: they do things differently there". These are Leslie Pole Hartley'...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"The past is a foreign country: they do things differently there". These are Leslie Pole Hartley's famous words. Traces of bygone cultures appear to us in landscape and objects, and reveals not only cultures very different from our own, but also big differences between contemporary cultures in the past as demonstrated in material culture. In this paper I discuss cultural variation observed in archaeological sources as visualisation of identity, with particular focus on religious cult in Romsdal in Norway.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="393936ac7c26732407412616bec374ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51088244,"asset_id":30644150,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51088244/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30644150"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30644150"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30644150; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30644150]").text(description); $(".js-view-count[data-work-id=30644150]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30644150; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30644150']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30644150, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "393936ac7c26732407412616bec374ac" } } $('.js-work-strip[data-work-id=30644150]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30644150,"title":"Viking Identity in Romsdal, Norway, as Reflected through Burial Rituals. 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Traces of bygone cultures appear to us in landscape and objects, and reveals not only cultures very different from our own, but also big differences between contemporary cultures in the past as demonstrated in material culture. In this paper I discuss cultural variation observed in archaeological sources as visualisation of identity, with particular focus on religious cult in Romsdal in Norway.","internal_url":"https://www.academia.edu/30644150/Viking_Identity_in_Romsdal_Norway_as_Reflected_through_Burial_Rituals_In_V_Turner_O_A_Owen_and_D_J_Waugh_eds_Shetland_and_the_Viking_World_2016_167_172","translated_internal_url":"","created_at":"2016-12-28T01:29:28.915-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":51088244,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51088244/thumbnails/1.jpg","file_name":"Abstract_ny.pdf","download_url":"https://www.academia.edu/attachments/51088244/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Viking_Identity_in_Romsdal_Norway_as_Ref.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51088244/Abstract_ny-libre.pdf?1482917610=\u0026response-content-disposition=attachment%3B+filename%3DViking_Identity_in_Romsdal_Norway_as_Ref.pdf\u0026Expires=1733899927\u0026Signature=Kb2RLsyFrv1m4mRJ-Ls8yhGtkReMGFLUdbSv01PoRns3qyhMxWJyu94CW3QOqGBIQdRhgjxj7ukdMtp9DBBnHjepgWOIpR7jFJbGI2JpLLS~hthXPkHgqIlyRGwL6l08GNahOxxS5jT2guEnNln5hAs28lj7oujuCKkt0nXjPtCsJG0xcYNUg8SW9SuXdgwYA5jGCydRlZKV7ZjhIcY3he0aEqUI7AfDCLbwANIigtNDBVJhzRWUYMFJIgFaXinX1z57drSy0bXXv5His10zA35-NiLamzwuLB-9lSaxLetd6GGf1qdnwGBy-cHFd0t15Qk1axUxGIWFRshg66cPCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Viking_Identity_in_Romsdal_Norway_as_Reflected_through_Burial_Rituals_In_V_Turner_O_A_Owen_and_D_J_Waugh_eds_Shetland_and_the_Viking_World_2016_167_172","translated_slug":"","page_count":1,"language":"en","content_type":"Work","summary":"\"The past is a foreign country: they do things differently there\". These are Leslie Pole Hartley's famous words. Traces of bygone cultures appear to us in landscape and objects, and reveals not only cultures very different from our own, but also big differences between contemporary cultures in the past as demonstrated in material culture. In this paper I discuss cultural variation observed in archaeological sources as visualisation of identity, with particular focus on religious cult in Romsdal in Norway.","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[{"id":51088244,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51088244/thumbnails/1.jpg","file_name":"Abstract_ny.pdf","download_url":"https://www.academia.edu/attachments/51088244/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Viking_Identity_in_Romsdal_Norway_as_Ref.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51088244/Abstract_ny-libre.pdf?1482917610=\u0026response-content-disposition=attachment%3B+filename%3DViking_Identity_in_Romsdal_Norway_as_Ref.pdf\u0026Expires=1733899927\u0026Signature=Kb2RLsyFrv1m4mRJ-Ls8yhGtkReMGFLUdbSv01PoRns3qyhMxWJyu94CW3QOqGBIQdRhgjxj7ukdMtp9DBBnHjepgWOIpR7jFJbGI2JpLLS~hthXPkHgqIlyRGwL6l08GNahOxxS5jT2guEnNln5hAs28lj7oujuCKkt0nXjPtCsJG0xcYNUg8SW9SuXdgwYA5jGCydRlZKV7ZjhIcY3he0aEqUI7AfDCLbwANIigtNDBVJhzRWUYMFJIgFaXinX1z57drSy0bXXv5His10zA35-NiLamzwuLB-9lSaxLetd6GGf1qdnwGBy-cHFd0t15Qk1axUxGIWFRshg66cPCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity"},{"id":7172,"name":"Early Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Early_Medieval_Archaeology"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":9288,"name":"Medieval Scandinavia","url":"https://www.academia.edu/Documents/in/Medieval_Scandinavia"},{"id":11905,"name":"Viking identities","url":"https://www.academia.edu/Documents/in/Viking_identities"},{"id":14253,"name":"Viking Age Archaeology","url":"https://www.academia.edu/Documents/in/Viking_Age_Archaeology"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_"},{"id":38420,"name":"Viking Age Scandinavia","url":"https://www.academia.edu/Documents/in/Viking_Age_Scandinavia"},{"id":114836,"name":"Christianization in Scandinavia","url":"https://www.academia.edu/Documents/in/Christianization_in_Scandinavia"},{"id":626124,"name":"Christianisation of Scandinavia","url":"https://www.academia.edu/Documents/in/Christianisation_of_Scandinavia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30192597"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30192597/Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_N%C3%AD_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132"><img alt="Research paper thumbnail of Conversion to Christianity in Scandinavia: A Historiographical Overview. In R.Flechner and M.Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World. Converting the Isles 1. Brepols 2016, 109-132." class="work-thumbnail" src="https://attachments.academia-assets.com/50652837/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30192597/Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_N%C3%AD_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132">Conversion to Christianity in Scandinavia: A Historiographical Overview. In R.Flechner and M.Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World. Converting the Isles 1. Brepols 2016, 109-132.</a></div><div class="wp-workCard_item"><span>R. Flechner, M. Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World </span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, bot...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, both in Denmark and in central Sweden, already in the ninth century. Scandinavia was the province of the missionary archdiocese of Hamburg from 831 which united with Bremen to form the archdiocese of Hamburg-Bremen in 845. It was not until 1104, when an archdiocese was established in Lund (then in Denmark, now in Sweden), that Scandinavia finally had an archdiocese that would oversee the entire region. In Norway, the Nidaros archdiocese was established in Trondheim in 1152-53, and in Sweden the Uppsala archdiocese was established in 1164. Christian Church organization was thus formally established in Scandinavia between 1104 and 1164, but it is still not clear how widespread Christianity was in the region at that time. Indeed, the majority of Sami people in the north were not converted before the period c. 1550-1750, notwithstanding the few who might have converted earlier.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="28db30a3a04a3bb15223940b2c06399e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50652837,"asset_id":30192597,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50652837/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30192597"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30192597"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30192597; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30192597]").text(description); $(".js-view-count[data-work-id=30192597]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30192597; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30192597']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30192597, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "28db30a3a04a3bb15223940b2c06399e" } } $('.js-work-strip[data-work-id=30192597]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30192597,"title":"Conversion to Christianity in Scandinavia: A Historiographical Overview. In R.Flechner and M.Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World. Converting the Isles 1. Brepols 2016, 109-132.","translated_title":"","metadata":{"publisher":"Brepols","journal_name":"CELAMA 19","organization":"Converting the Isles I","grobid_abstract":"According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, both in Denmark and in central Sweden, already in the ninth century. Scandinavia was the province of the missionary archdiocese of Hamburg from 831 which united with Bremen to form the archdiocese of Hamburg-Bremen in 845. It was not until 1104, when an archdiocese was established in Lund (then in Denmark, now in Sweden), that Scandinavia finally had an archdiocese that would oversee the entire region. In Norway, the Nidaros archdiocese was established in Trondheim in 1152-53, and in Sweden the Uppsala archdiocese was established in 1164. Christian Church organization was thus formally established in Scandinavia between 1104 and 1164, but it is still not clear how widespread Christianity was in the region at that time. Indeed, the majority of Sami people in the north were not converted before the period c. 1550-1750, notwithstanding the few who might have converted earlier.","publication_date":{"day":null,"month":null,"year":2016,"errors":{}},"publication_name":"R. Flechner, M. Ní Mhaonaigh (eds.): The Introduction of Christianity into the Early Medieval Insular World ","grobid_abstract_attachment_id":50652837},"translated_abstract":null,"internal_url":"https://www.academia.edu/30192597/Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_N%C3%AD_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132","translated_internal_url":"","created_at":"2016-12-01T00:08:46.695-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":50652837,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/50652837/thumbnails/1.jpg","file_name":"abstract_konstr.docx","download_url":"https://www.academia.edu/attachments/50652837/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Conversion_to_Christianity_in_Scandinavi.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50652837/abstract_konstr.docx?1480582471=\u0026response-content-disposition=attachment%3B+filename%3DConversion_to_Christianity_in_Scandinavi.docx\u0026Expires=1733899927\u0026Signature=R3nJ0s7qGnQ~ZRXFg5juiGklbaUZ621ExAS74zv2Ay9soqMcGnM4-bHcR1Swtx8nfrLKPtlHWej3bOgz2zdW19P9PTtxx~jPpNs~i~G0XwGVw089sMaSZMChTpkyLk0QJ1sSNz466DafSum~poe8mE7YddkC2blrs5QzWLkgK~mVgblQCO35vzLI0eGZ-JA6STHu0vmopk84Az4x55NJhRWJlvHClqojnzcDJFnnGUeonG3IjhyhP3BLkEAZ58vyYPffdVaJrDjK9Q00advcbGpy9RCa5Tii1Bg-UMWFa4nAEUQqPwTXcRNPBYzbyLA6gAxjm9m6JReFWUTy-CVHMg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Conversion_to_Christianity_in_Scandinavia_A_Historiographical_Overview_In_R_Flechner_and_M_Ní_Mhaonaigh_eds_The_Introduction_of_Christianity_into_the_Early_Medieval_Insular_World_Converting_the_Isles_1_Brepols_2016_109_132","translated_slug":"","page_count":1,"language":"en","content_type":"Work","summary":"According to Life of Ansgar by Rimbert, there were attempts to convert people in Scandinavia, both in Denmark and in central Sweden, already in the ninth century. Scandinavia was the province of the missionary archdiocese of Hamburg from 831 which united with Bremen to form the archdiocese of Hamburg-Bremen in 845. It was not until 1104, when an archdiocese was established in Lund (then in Denmark, now in Sweden), that Scandinavia finally had an archdiocese that would oversee the entire region. In Norway, the Nidaros archdiocese was established in Trondheim in 1152-53, and in Sweden the Uppsala archdiocese was established in 1164. Christian Church organization was thus formally established in Scandinavia between 1104 and 1164, but it is still not clear how widespread Christianity was in the region at that time. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1346384"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1346384/DEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_SHIP_BURIAL_IN_NORWAY"><img alt="Research paper thumbnail of DEATH IN ABUNDANCE - QUICKLY! THE OSEBERG SHIP BURIAL IN NORWAY" class="work-thumbnail" src="https://attachments.academia-assets.com/56107700/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1346384/DEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_SHIP_BURIAL_IN_NORWAY">DEATH IN ABUNDANCE - QUICKLY! THE OSEBERG SHIP BURIAL IN NORWAY</a></div><div class="wp-workCard_item"><span>Acta Archaeologica</span><span>, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">While originally it was presumed by those who excavated and published the find that the burial wa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">While originally it was presumed by those who excavated and published the find that the burial was completed quickly, during later years it has been suggested that the burial took a long time—at least four months during the summer season—which could explain how it was possible to establish the impressive monument. The new theory has opened up important new perspectives on the burial ritual during the early Viking Age in general. However, this article is the result of my re-examination of the time aspect of the Oseberg grave, concluding that the original theory was most probably right. There is no evidence to prove that the rituals at Oseberg were so protracted.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5866ae5dd7fead509ae7d6f9e8b718b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56107700,"asset_id":1346384,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56107700/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1346384"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1346384"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1346384; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1346384]").text(description); $(".js-view-count[data-work-id=1346384]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1346384; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1346384']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 1346384, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5866ae5dd7fead509ae7d6f9e8b718b4" } } $('.js-work-strip[data-work-id=1346384]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1346384,"title":"DEATH IN ABUNDANCE - QUICKLY! THE OSEBERG SHIP BURIAL IN NORWAY","translated_title":"","metadata":{"abstract":"While originally it was presumed by those who excavated and published the find that the burial was completed quickly, during later years it has been suggested that the burial took a long time—at least four months during the summer season—which could explain how it was possible to establish the impressive monument. The new theory has opened up important new perspectives on the burial ritual during the early Viking Age in general. However, this article is the result of my re-examination of the time aspect of the Oseberg grave, concluding that the original theory was most probably right. There is no evidence to prove that the rituals at Oseberg were so protracted.","more_info":"Volume 82, Issue 1","publication_date":{"day":null,"month":null,"year":2011,"errors":{}},"publication_name":"Acta Archaeologica"},"translated_abstract":"While originally it was presumed by those who excavated and published the find that the burial was completed quickly, during later years it has been suggested that the burial took a long time—at least four months during the summer season—which could explain how it was possible to establish the impressive monument. The new theory has opened up important new perspectives on the burial ritual during the early Viking Age in general. However, this article is the result of my re-examination of the time aspect of the Oseberg grave, concluding that the original theory was most probably right. There is no evidence to prove that the rituals at Oseberg were so protracted.","internal_url":"https://www.academia.edu/1346384/DEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_SHIP_BURIAL_IN_NORWAY","translated_internal_url":"","created_at":"2012-02-05T20:07:47.456-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":56107700,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56107700/thumbnails/1.jpg","file_name":"Acta_Archaeologica_SWN.pdf","download_url":"https://www.academia.edu/attachments/56107700/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"DEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_S.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56107700/Acta_Archaeologica_SWN-libre.pdf?1521533093=\u0026response-content-disposition=attachment%3B+filename%3DDEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_S.pdf\u0026Expires=1733899928\u0026Signature=MkIZt413EcV8mxpvp8SalV70FXzSDzpuVxm1FLlmsH9rR4Jjkeqnt56ZrdlKheyEz1ZfovpahMIJPFg1yluW8PnrH1SBzbV-88xyzyvMVn679D8WyBxXlUVQHMdPXRWeyCz0A2QkUbh2NzakT7f37MO649mxN0Ok4ACPV1uA1000pTYvw6IC4sqJhMeFGJ1ocYMnDLKvreNOm2z~2zlhh8TBcay68yz5G3uF9weDqoaArwMLlphs26iesJg8dI01848l5GuEZNilv3L97XDdmTpKkAeKk1JKZ~VWlkAv-mDj7iKAKYXyinkBNnWRRu1TqKwjmQqyS66RMoARQVfJ0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"DEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_SHIP_BURIAL_IN_NORWAY","translated_slug":"","page_count":9,"language":"en","content_type":"Work","summary":"While originally it was presumed by those who excavated and published the find that the burial was completed quickly, during later years it has been suggested that the burial took a long time—at least four months during the summer season—which could explain how it was possible to establish the impressive monument. The new theory has opened up important new perspectives on the burial ritual during the early Viking Age in general. However, this article is the result of my re-examination of the time aspect of the Oseberg grave, concluding that the original theory was most probably right. There is no evidence to prove that the rituals at Oseberg were so protracted.","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[{"id":56107700,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56107700/thumbnails/1.jpg","file_name":"Acta_Archaeologica_SWN.pdf","download_url":"https://www.academia.edu/attachments/56107700/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"DEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_S.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56107700/Acta_Archaeologica_SWN-libre.pdf?1521533093=\u0026response-content-disposition=attachment%3B+filename%3DDEATH_IN_ABUNDANCE_QUICKLY_THE_OSEBERG_S.pdf\u0026Expires=1733899928\u0026Signature=MkIZt413EcV8mxpvp8SalV70FXzSDzpuVxm1FLlmsH9rR4Jjkeqnt56ZrdlKheyEz1ZfovpahMIJPFg1yluW8PnrH1SBzbV-88xyzyvMVn679D8WyBxXlUVQHMdPXRWeyCz0A2QkUbh2NzakT7f37MO649mxN0Ok4ACPV1uA1000pTYvw6IC4sqJhMeFGJ1ocYMnDLKvreNOm2z~2zlhh8TBcay68yz5G3uF9weDqoaArwMLlphs26iesJg8dI01848l5GuEZNilv3L97XDdmTpKkAeKk1JKZ~VWlkAv-mDj7iKAKYXyinkBNnWRRu1TqKwjmQqyS66RMoARQVfJ0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual"},{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture"},{"id":14253,"name":"Viking Age Archaeology","url":"https://www.academia.edu/Documents/in/Viking_Age_Archaeology"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_"},{"id":49749,"name":"Tradition","url":"https://www.academia.edu/Documents/in/Tradition"},{"id":123009,"name":"Burial Customs","url":"https://www.academia.edu/Documents/in/Burial_Customs"}],"urls":[{"id":202266,"url":"http://onlinelibrary.wiley.com/doi/10.1111/j.1600-0390.2011.00373.x/pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="19820229"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/19820229/Late_Iron_Age_Boat_Rituals_and_Ritual_Boats_in_Norway"><img alt="Research paper thumbnail of Late Iron Age Boat Rituals and Ritual Boats in Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/52347440/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19820229/Late_Iron_Age_Boat_Rituals_and_Ritual_Boats_in_Norway">Late Iron Age Boat Rituals and Ritual Boats in Norway</a></div><div class="wp-workCard_item"><span>Maritime Societies of the Viking and Medieval World</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Late Iron Age boat rituals and ritual boats The most famous ship burials in Norway are found at ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Late Iron Age boat rituals and ritual boats<br /><br />The most famous ship burials in Norway are found at Oseberg and Gokstad. Beside the magnificent ships, the rich grave goods of all kinds have made these burials important sources to increase knowledge and adventure the Viking period. A boat is frequently part of the equipment of a burial in late Iron Age in Norway, even if not everywhere and in the same way. There are however various opinions among scholars on the reason for putting a boat in the grave.<br /> The boat or ship is often forming some sort of a coffin for the body, and the place for the burial has been carefully arranged. In the case of Oseberg the funeral including preparations and closing rituals took months. But how should we interpret the boat finds that obvious were part of a ritual, but lack a body and other characteristics of a funeral?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="13712706b889fd41f0b95e2607a346cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52347440,"asset_id":19820229,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52347440/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19820229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19820229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19820229; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19820229]").text(description); $(".js-view-count[data-work-id=19820229]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19820229; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19820229']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 19820229, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "13712706b889fd41f0b95e2607a346cc" } } $('.js-work-strip[data-work-id=19820229]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19820229,"title":"Late Iron Age Boat Rituals and Ritual Boats in Norway","translated_title":"","metadata":{"abstract":"Late Iron Age boat rituals and ritual boats\n\nThe most famous ship burials in Norway are found at Oseberg and Gokstad. 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Viking Age art is dominated by animal motifs. In parti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Viking Age scenes as sources to cosmology.<br />Viking Age art is dominated by animal motifs. In particular, the so-called ‘gripping-beasts’ spread from the end of the eighth century. This article discusses a couple of examples of motifs on archaeological objects in which people and animals are combined, namely from Oseberg and Lærdal. On the basis of the examples, the mythological meaning of the gripping-beast style is discussed. <br />By combining archaeological and written sources, it is suggested that the animal style may well be inspired by foreign impulses, for instance religious, Christian art, but the particular Scandinavian development of the gripping-beast style fits well with the assumed cosmology in late Iron Age Scandinavia. Several aspects indicate that the gripping-beasts’ significance may be anticipated to be associated with religious ideas in what we roughly may call Old Norse religion, and the art applied may have contributed to the spread and maintenance of myths and important events as well as social ideology accordingly</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="15640a790c4b671b2409d57ec38801fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40563538,"asset_id":18487787,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40563538/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="18487787"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="18487787"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 18487787; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=18487787]").text(description); $(".js-view-count[data-work-id=18487787]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 18487787; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='18487787']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 18487787, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "15640a790c4b671b2409d57ec38801fe" } } $('.js-work-strip[data-work-id=18487787]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":18487787,"title":"Scener fra vikingtid som kilde til kosmologi","translated_title":"","metadata":{"abstract":"Viking Age scenes as sources to cosmology.\nViking Age art is dominated by animal motifs. 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Several aspects indicate that the gripping-beasts’ significance may be anticipated to be associated with religious ideas in what we roughly may call Old Norse religion, and the art applied may have contributed to the spread and maintenance of myths and important events as well as social ideology accordingly\n","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[{"id":40563538,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/40563538/thumbnails/1.jpg","file_name":"10_Nordeide_Viking_2015_web.pdf","download_url":"https://www.academia.edu/attachments/40563538/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Scener_fra_vikingtid_som_kilde_til_kosmo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/40563538/10_Nordeide_Viking_2015_web-libre.pdf?1449040655=\u0026response-content-disposition=attachment%3B+filename%3DScener_fra_vikingtid_som_kilde_til_kosmo.pdf\u0026Expires=1733899928\u0026Signature=R2VVC2fCFt5cg0EsH-3ZxpyH6iTfz1kNOnKPiX1oT0vT7n1LwWE9TSd~hh6C0CLcTfmGuXCdGnhAdJ9ElV76vgXs047TM2TaPtZEnpYdTsfkkQp~vH50t97WgI5hi6j2K-jfEeUjCG-zyz9FgibbMWv-e8mPugKb~L6YkAC0f~XeNKvtOYU2z-NVGyCvXZ96xOiGf4Tcy~F8lO2X6eoyGgA1JEWqq2VMcpXwPyAgzVkNFiajP09rb2fNVFJCQ1dhkQNDnFmFwOQXdXeXESCEz6r0kJeOzrSwzLyfF4SlSdSf5jR6h0XlrfDgpNlFSi3Qi6IE25IbBMhexZvM2zNgxA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":11904,"name":"Viking Studies","url":"https://www.academia.edu/Documents/in/Viking_Studies"},{"id":14253,"name":"Viking Age Archaeology","url":"https://www.academia.edu/Documents/in/Viking_Age_Archaeology"},{"id":38420,"name":"Viking Age Scandinavia","url":"https://www.academia.edu/Documents/in/Viking_Age_Scandinavia"},{"id":47420,"name":"Scandinavian Archaeology","url":"https://www.academia.edu/Documents/in/Scandinavian_Archaeology"},{"id":160560,"name":"VIking-Age ritual and religion","url":"https://www.academia.edu/Documents/in/VIking-Age_ritual_and_religion"},{"id":991968,"name":"Viking Age Norway","url":"https://www.academia.edu/Documents/in/Viking_Age_Norway"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="12951446"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/12951446/Papal_Delegations_to_the_Edge_of_the_World_Visits_from_the_Papal_Curia_to_Norway_Between_1050_and_1536"><img alt="Research paper thumbnail of Papal Delegations to the Edge of the World: Visits from the Papal Curia to Norway Between 1050 and 1536" class="work-thumbnail" src="https://attachments.academia-assets.com/53499337/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/12951446/Papal_Delegations_to_the_Edge_of_the_World_Visits_from_the_Papal_Curia_to_Norway_Between_1050_and_1536">Papal Delegations to the Edge of the World: Visits from the Papal Curia to Norway Between 1050 and 1536</a></div><div class="wp-workCard_item"><span>Marianne O'Doherty and Felicitas Schmieder (eds.): Travel and Mobilities in the Middle Ages. From the Atlantic to the Black Sea. International Medieval Research Vol. 21</span><span>, 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dea088421f7e3d6329e148d5da8d27ac" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53499337,"asset_id":12951446,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53499337/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="12951446"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="12951446"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 12951446; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=12951446]").text(description); $(".js-view-count[data-work-id=12951446]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 12951446; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='12951446']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 12951446, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dea088421f7e3d6329e148d5da8d27ac" } } $('.js-work-strip[data-work-id=12951446]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":12951446,"title":"Papal Delegations to the Edge of the World: Visits from the Papal Curia to Norway Between 1050 and 1536","translated_title":"","metadata":{"more_info":"pp.31-53","publisher":"Brepols","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Marianne O'Doherty and Felicitas Schmieder (eds.): Travel and Mobilities in the Middle Ages. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="8973721"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/8973721/Conversion_of_Scandinavia"><img alt="Research paper thumbnail of Conversion of Scandinavia" class="work-thumbnail" src="https://attachments.academia-assets.com/38172484/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/8973721/Conversion_of_Scandinavia">Conversion of Scandinavia</a></div><div class="wp-workCard_item"><span>'Converting the Isles' project, web side</span><span>, Oct 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ifølge Vita Anskarii auctore Rimberta skal det ha vaert gjort forsøk på å kristne 1 folk i Skandi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ifølge Vita Anskarii auctore Rimberta skal det ha vaert gjort forsøk på å kristne 1 folk i Skandinavia allerede på 800-tallet, både i Danmark og i Mälarregionen i Sverige ). Skandinavia ble underlagt misjonserkesetet Hamburg i 831, forenet med Bremen til erkesetet Hamburg-Bremen i 845 (Tveito 2005:37-38). Først i 1104 ble det etablert et erkesete internt i Skandinavia, i Lund (den gang Danmark, nå i Sverige), med ansvar for hele Skandinavia. I Norge ble det etablert et eget erkesete i Trondheim i 1152/53, Nidaros erkesete, og i Sverige ble erkesetet i Uppsala etablert i 1164 (Blomkvist, Brink, and Lindkvist 2007; Bagge and Nordeide 2007). I løpet av disse årene ble den kristne kirkeorganisasjonen formelt etablert i Skandinavia, men det er likevel uklart hvor utbredt kristendommen var på denne tiden. Bl.a. ble samiske folk i nord hovedsakelig kristnet først i perioden ca. 1550 -1750 (Hansen and Olsen 2004:318-37; Svestad 2013).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="727f05c35f0f71055e2381e18257aea0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38172484,"asset_id":8973721,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38172484/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="8973721"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="8973721"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 8973721; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=8973721]").text(description); $(".js-view-count[data-work-id=8973721]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 8973721; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='8973721']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 8973721, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "727f05c35f0f71055e2381e18257aea0" } } $('.js-work-strip[data-work-id=8973721]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":8973721,"title":"Conversion of Scandinavia","translated_title":"","metadata":{"more_info":"This is a Norwegian version, an English translation of which will be published in the first volume of essays to emerge from the activities of Converting the Isles.","grobid_abstract":"Ifølge Vita Anskarii auctore Rimberta skal det ha vaert gjort forsøk på å kristne 1 folk i Skandinavia allerede på 800-tallet, både i Danmark og i Mälarregionen i Sverige ). Skandinavia ble underlagt misjonserkesetet Hamburg i 831, forenet med Bremen til erkesetet Hamburg-Bremen i 845 (Tveito 2005:37-38). Først i 1104 ble det etablert et erkesete internt i Skandinavia, i Lund (den gang Danmark, nå i Sverige), med ansvar for hele Skandinavia. I Norge ble det etablert et eget erkesete i Trondheim i 1152/53, Nidaros erkesete, og i Sverige ble erkesetet i Uppsala etablert i 1164 (Blomkvist, Brink, and Lindkvist 2007; Bagge and Nordeide 2007). I løpet av disse årene ble den kristne kirkeorganisasjonen formelt etablert i Skandinavia, men det er likevel uklart hvor utbredt kristendommen var på denne tiden. Bl.a. ble samiske folk i nord hovedsakelig kristnet først i perioden ca. 1550 -1750 (Hansen and Olsen 2004:318-37; Svestad 2013).","publication_date":{"day":null,"month":10,"year":2014,"errors":{}},"publication_name":"'Converting the Isles' project, web side","grobid_abstract_attachment_id":38172484},"translated_abstract":null,"internal_url":"https://www.academia.edu/8973721/Conversion_of_Scandinavia","translated_internal_url":"","created_at":"2014-10-26T18:22:36.004-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[{"id":38172484,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38172484/thumbnails/1.jpg","file_name":"Nordeide_Conversion_Scandinavia.pdf","download_url":"https://www.academia.edu/attachments/38172484/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Conversion_of_Scandinavia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38172484/Nordeide_Conversion_Scandinavia-libre.pdf?1436788520=\u0026response-content-disposition=attachment%3B+filename%3DConversion_of_Scandinavia.pdf\u0026Expires=1733899928\u0026Signature=WIbshFM~Qfl8sgs3-Pb8oQwN8QdvKy9UmMf5GeCxUbaZHNfL77qtRNZMx879JKTlohI~1O9uoosbYNrAgB22MAGLQtixCvvokBR5m1Plg0ovv-BM2SSjudSRxsXfTa0R4dTV5xfJtou6DKh~mZL9WTLpuFcaBYyTT~RXmStpkNrqWlu5kP3H6PzG4JYgGRmIjGREeXFTNDjdVkGGUQZSdGhl8xeWvQNCnJtxvJai17IsQrRENljvsMYC2WW9iKHgYmY5VWFPfX36JEZHAi~hjpiIxy3YeXASCuCnw9ZuUroL5-KfmfAobczNklLB21jnUAxWW60RKa56ERBl6PnfPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Conversion_of_Scandinavia","translated_slug":"","page_count":14,"language":"nb","content_type":"Work","summary":"Ifølge Vita Anskarii auctore Rimberta skal det ha vaert gjort forsøk på å kristne 1 folk i Skandinavia allerede på 800-tallet, både i Danmark og i Mälarregionen i Sverige ). Skandinavia ble underlagt misjonserkesetet Hamburg i 831, forenet med Bremen til erkesetet Hamburg-Bremen i 845 (Tveito 2005:37-38). Først i 1104 ble det etablert et erkesete internt i Skandinavia, i Lund (den gang Danmark, nå i Sverige), med ansvar for hele Skandinavia. I Norge ble det etablert et eget erkesete i Trondheim i 1152/53, Nidaros erkesete, og i Sverige ble erkesetet i Uppsala etablert i 1164 (Blomkvist, Brink, and Lindkvist 2007; Bagge and Nordeide 2007). I løpet av disse årene ble den kristne kirkeorganisasjonen formelt etablert i Skandinavia, men det er likevel uklart hvor utbredt kristendommen var på denne tiden. Bl.a. ble samiske folk i nord hovedsakelig kristnet først i perioden ca. 1550 -1750 (Hansen and Olsen 2004:318-37; Svestad 2013).","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[{"id":38172484,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38172484/thumbnails/1.jpg","file_name":"Nordeide_Conversion_Scandinavia.pdf","download_url":"https://www.academia.edu/attachments/38172484/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Conversion_of_Scandinavia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38172484/Nordeide_Conversion_Scandinavia-libre.pdf?1436788520=\u0026response-content-disposition=attachment%3B+filename%3DConversion_of_Scandinavia.pdf\u0026Expires=1733899928\u0026Signature=WIbshFM~Qfl8sgs3-Pb8oQwN8QdvKy9UmMf5GeCxUbaZHNfL77qtRNZMx879JKTlohI~1O9uoosbYNrAgB22MAGLQtixCvvokBR5m1Plg0ovv-BM2SSjudSRxsXfTa0R4dTV5xfJtou6DKh~mZL9WTLpuFcaBYyTT~RXmStpkNrqWlu5kP3H6PzG4JYgGRmIjGREeXFTNDjdVkGGUQZSdGhl8xeWvQNCnJtxvJai17IsQrRENljvsMYC2WW9iKHgYmY5VWFPfX36JEZHAi~hjpiIxy3YeXASCuCnw9ZuUroL5-KfmfAobczNklLB21jnUAxWW60RKa56ERBl6PnfPw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":38172485,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/38172485/thumbnails/1.jpg","file_name":"Nordeide_Conversion_Scandinavia.pdf","download_url":"https://www.academia.edu/attachments/38172485/download_file","bulk_download_file_name":"Conversion_of_Scandinavia.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/38172485/Nordeide_Conversion_Scandinavia-libre.pdf?1436788519=\u0026response-content-disposition=attachment%3B+filename%3DConversion_of_Scandinavia.pdf\u0026Expires=1733899928\u0026Signature=V40zHfm99SojdLsP94j3XgPWFEy8BnUCKTqPgkwrAmiV7FlYJFN0i7UVj93~dnXicFBrtbNREZKNoIrunE6qIMzy4lsh4pQeoFP9lo5kcUCI-kZDuEYMMrbUfQs6OldgFNETXrR-Vx6NrGc74x1Z-KdyGBy0NQ-J5icNtxA97twD0YCDexqZSf5MTC5VE5G0IRlc5naqWXe5Cg1mu5whBUw74~dAS0Wl2o0UvV0HC96Xx8znLn9pM1CisJqhstN-rGQIITIfRUOIpGDzEliBA5VFX3Fb7ZER1-OK2UcBVLsGNbk0enND0wad4yoBc~f~ZeiauQVuoY79n0ZWI4o7Wg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2471,"name":"History of Christianity","url":"https://www.academia.edu/Documents/in/History_of_Christianity"},{"id":7664,"name":"Religious Conversion","url":"https://www.academia.edu/Documents/in/Religious_Conversion"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":14253,"name":"Viking Age Archaeology","url":"https://www.academia.edu/Documents/in/Viking_Age_Archaeology"},{"id":38420,"name":"Viking Age Scandinavia","url":"https://www.academia.edu/Documents/in/Viking_Age_Scandinavia"},{"id":114836,"name":"Christianization in Scandinavia","url":"https://www.academia.edu/Documents/in/Christianization_in_Scandinavia"},{"id":626124,"name":"Christianisation of Scandinavia","url":"https://www.academia.edu/Documents/in/Christianisation_of_Scandinavia"}],"urls":[{"id":4968184,"url":"http://www.asnc.cam.ac.uk/conversion/Nordeide_Conversion_Scandinavia.pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="4142938"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/4142938/Canonical_Observance_in_Norway_in_the_Middle_Ages_The_Observance_of_Dietary_Regulations"><img alt="Research paper thumbnail of Canonical Observance in Norway in the Middle Ages: The Observance of Dietary Regulations" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/4142938/Canonical_Observance_in_Norway_in_the_Middle_Ages_The_Observance_of_Dietary_Regulations">Canonical Observance in Norway in the Middle Ages: The Observance of Dietary Regulations</a></div><div class="wp-workCard_item"><span>K.Salonen, K.V.Jensen, T. Jørgensen (eds.): Medieval Christianity in the North. New Studies</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper examines the extent to which Norwegian society was permeated by canonical conventions,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper examines the extent to which Norwegian society was permeated by canonical conventions, and specifically by the Church's regulations concerning food. By highlighting people’s relationship with certain animals and meats in Norway before and after Christianization through norms (law) and practice (archaeological evidence), we ask if and how this relationship changed after the introduction of Christianity with its legal code and conventions. The primary legal sources used here are Canon Law itself, and the provincial law codes of early medieval Norway, as well as the later 1274 Landislaw Code and the 1276 Town Code. The archaeological data investigated are primarily animal bones from two regions under two different early medieval provincial laws. We demonstrate that Christian dietary regulations did not have much impact on the daily Norwegian diet, but did influence aspects of Old Norse cult practice; which in general was prohibited. Local religious differences in relation to animals in the Viking Age may explain some of the differences in the early medieval legislation. The evidence also shows that these regulations were generally followed by society, but with some important exceptions and surprising nuances. At the same time greater changes are observed in species not regulated by Canon Law than species included in the regulations.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4142938"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4142938"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4142938; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4142938]").text(description); $(".js-view-count[data-work-id=4142938]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4142938; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4142938']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4142938, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=4142938]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4142938,"title":"Canonical Observance in Norway in the Middle Ages: The Observance of Dietary Regulations","translated_title":"","metadata":{"abstract":"This paper examines the extent to which Norwegian society was permeated by canonical conventions, and specifically by the Church's regulations concerning food. By highlighting people’s relationship with certain animals and meats in Norway before and after Christianization through norms (law) and practice (archaeological evidence), we ask if and how this relationship changed after the introduction of Christianity with its legal code and conventions. The primary legal sources used here are Canon Law itself, and the provincial law codes of early medieval Norway, as well as the later 1274 Landislaw Code and the 1276 Town Code. The archaeological data investigated are primarily animal bones from two regions under two different early medieval provincial laws. We demonstrate that Christian dietary regulations did not have much impact on the daily Norwegian diet, but did influence aspects of Old Norse cult practice; which in general was prohibited. Local religious differences in relation to animals in the Viking Age may explain some of the differences in the early medieval legislation. The evidence also shows that these regulations were generally followed by society, but with some important exceptions and surprising nuances. At the same time greater changes are observed in species not regulated by Canon Law than species included in the regulations. ","more_info":"Co-author: J.R. McDonald. Series: Acta Scandinavica (AS Volume 1), pp.41 - 66","publisher":"Brepols","organization":"Nordic Centre for Medieval Studies","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"K.Salonen, K.V.Jensen, T. Jørgensen (eds.): Medieval Christianity in the North. New Studies"},"translated_abstract":"This paper examines the extent to which Norwegian society was permeated by canonical conventions, and specifically by the Church's regulations concerning food. By highlighting people’s relationship with certain animals and meats in Norway before and after Christianization through norms (law) and practice (archaeological evidence), we ask if and how this relationship changed after the introduction of Christianity with its legal code and conventions. The primary legal sources used here are Canon Law itself, and the provincial law codes of early medieval Norway, as well as the later 1274 Landislaw Code and the 1276 Town Code. The archaeological data investigated are primarily animal bones from two regions under two different early medieval provincial laws. We demonstrate that Christian dietary regulations did not have much impact on the daily Norwegian diet, but did influence aspects of Old Norse cult practice; which in general was prohibited. Local religious differences in relation to animals in the Viking Age may explain some of the differences in the early medieval legislation. The evidence also shows that these regulations were generally followed by society, but with some important exceptions and surprising nuances. At the same time greater changes are observed in species not regulated by Canon Law than species included in the regulations. ","internal_url":"https://www.academia.edu/4142938/Canonical_Observance_in_Norway_in_the_Middle_Ages_The_Observance_of_Dietary_Regulations","translated_internal_url":"","created_at":"2013-07-30T21:27:27.911-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Canonical_Observance_in_Norway_in_the_Middle_Ages_The_Observance_of_Dietary_Regulations","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This paper examines the extent to which Norwegian society was permeated by canonical conventions, and specifically by the Church's regulations concerning food. By highlighting people’s relationship with certain animals and meats in Norway before and after Christianization through norms (law) and practice (archaeological evidence), we ask if and how this relationship changed after the introduction of Christianity with its legal code and conventions. The primary legal sources used here are Canon Law itself, and the provincial law codes of early medieval Norway, as well as the later 1274 Landislaw Code and the 1276 Town Code. The archaeological data investigated are primarily animal bones from two regions under two different early medieval provincial laws. We demonstrate that Christian dietary regulations did not have much impact on the daily Norwegian diet, but did influence aspects of Old Norse cult practice; which in general was prohibited. Local religious differences in relation to animals in the Viking Age may explain some of the differences in the early medieval legislation. The evidence also shows that these regulations were generally followed by society, but with some important exceptions and surprising nuances. At the same time greater changes are observed in species not regulated by Canon Law than species included in the regulations. 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Studies in the Early Middle Ages Vol. 11</span><span>, 2013</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="4053547"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="4053547"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 4053547; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=4053547]").text(description); $(".js-view-count[data-work-id=4053547]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 4053547; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='4053547']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 4053547, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=4053547]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":4053547,"title":"Introduction: The Sacralization of landscape","translated_title":"","metadata":{"more_info":"pp.1-12.","publisher":"Brepols","journal_name":"Studies in the Early Middle Ages Vol. 11","publication_date":{"day":null,"month":null,"year":2013,"errors":{}},"publication_name":"Nordeide \u0026 Brink (eds.): Sacred Sites and Holy Places. 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Reykholt, Environment, Centre, and Manuscript Making</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Medieval fortifications in Norway In this article some general characteristics of fortificatio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Medieval fortifications in Norway <br /> <br />In this article some general characteristics of fortifications in Norway are presented. Fortifications were in general very modest in medieval Norway compared to countries further south, concerning both their number and size. Strongholds and stone constructions were almost with no exceptions only built by the king and the church in medieval Norway. Early medieval strongholds and aristocratic residences are presented rather than the greater royal and ecclesiastical castles, however, as perhaps more likely models to Snorri’s Reykholt. <br /> Archaeological evidence from fortifications before Snorri’s time is scarce, however, and the earliest fortifications in Norway mentioned in written sources are archbishop Øystein’s wooden stronghold and King Sverre’s strongholds and palisade surrounding the waterfront, both located in Trondheim late in the 12th century. Albeit sources are rare and not thoroughly investigated, it looks like aristocratic residences are rarely fortified. Fortifications from this period in Norway are mostly rather simple, like earthwork, moats, palisades and minor strongholds.  The use of stone as construction material, as well as the type of site, for instance an island, could further add to the impression of a residence as fortified. Attention should also be paid to the significant authority represented by material culture and aristocratic culture in general.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3728388"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3728388"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3728388; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3728388]").text(description); $(".js-view-count[data-work-id=3728388]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3728388; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3728388']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3728388, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3728388]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3728388,"title":"Norske festningsverk i middelalderen","translated_title":"","metadata":{"abstract":"Medieval fortifications in Norway\r\n\r\nIn this article some general characteristics of fortifications in Norway are presented. 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Attention should also be paid to the significant authority represented by material culture and aristocratic culture in general.\r\n\r\n","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[],"research_interests":[{"id":958,"name":"Historical Archaeology","url":"https://www.academia.edu/Documents/in/Historical_Archaeology"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":59314,"name":"Castles","url":"https://www.academia.edu/Documents/in/Castles"},{"id":72502,"name":"Snorri Sturluson","url":"https://www.academia.edu/Documents/in/Snorri_Sturluson"},{"id":81113,"name":"Arms and Armour","url":"https://www.academia.edu/Documents/in/Arms_and_Armour"},{"id":83155,"name":"Medieval Fortifications","url":"https://www.academia.edu/Documents/in/Medieval_Fortifications"},{"id":1223634,"name":"Domus Fortis","url":"https://www.academia.edu/Documents/in/Domus_Fortis"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3635137"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/3635137/_Kvart_menneske_som_d%C3%B8yr_skal_me_f%C3%B8ra_til_kyrkja_og_grava_i_heilag_jord_Kristen_gravplass_i_myr_fra_tidlig_middelalder"><img alt="Research paper thumbnail of "Kvart menneske som døyr skal me føra til kyrkja og grava i heilag jord." Kristen gravplass i myr fra tidlig middelalder" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/3635137/_Kvart_menneske_som_d%C3%B8yr_skal_me_f%C3%B8ra_til_kyrkja_og_grava_i_heilag_jord_Kristen_gravplass_i_myr_fra_tidlig_middelalder">"Kvart menneske som døyr skal me føra til kyrkja og grava i heilag jord." Kristen gravplass i myr fra tidlig middelalder</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3635137"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3635137"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3635137; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3635137]").text(description); $(".js-view-count[data-work-id=3635137]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3635137; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3635137']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3635137, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3635137]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3635137,"title":"\"Kvart menneske som døyr skal me føra til kyrkja og grava i heilag jord.\" Kristen gravplass i myr fra tidlig middelalder","translated_title":"","metadata":{"more_info":"Co-author: Terje Thun, pp.177-201","publisher":"Universitetsforlaget","journal_name":"Historisk Tidsskrift, 92 (2)","publication_date":{"day":null,"month":6,"year":2013,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/3635137/_Kvart_menneske_som_d%C3%B8yr_skal_me_f%C3%B8ra_til_kyrkja_og_grava_i_heilag_jord_Kristen_gravplass_i_myr_fra_tidlig_middelalder","translated_internal_url":"","created_at":"2013-05-31T05:28:43.116-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"_Kvart_menneske_som_døyr_skal_me_føra_til_kyrkja_og_grava_i_heilag_jord_Kristen_gravplass_i_myr_fra_tidlig_middelalder","translated_slug":"","page_count":null,"language":"nb","content_type":"Work","summary":null,"owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[],"research_interests":[{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":46464,"name":"Bog bodies, ritualisation, social control theories","url":"https://www.academia.edu/Documents/in/Bog_bodies_ritualisation_social_control_theories"}],"urls":[{"id":1276468,"url":"http://www.idunn.no/ts/ht/2013/02/kvart_menneske_som_doeyr_skal_me_foera_til_kyrkja_og_grava_i"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33160080"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33160080/Skrin_fra_tusentallets_Trondheim_import_fra_vest_Spor_2017_1"><img alt="Research paper thumbnail of Skrin fra tusentallets Trondheim - import fra vest? 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Spor 2017/1</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d1c96ed771e4bb332d796b6cefe65c4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55081344,"asset_id":33160080,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55081344/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33160080"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33160080"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33160080; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33160080]").text(description); $(".js-view-count[data-work-id=33160080]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33160080; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33160080']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33160080, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d1c96ed771e4bb332d796b6cefe65c4c" } } $('.js-work-strip[data-work-id=33160080]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33160080,"title":"Skrin fra tusentallets Trondheim - import fra vest? 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Adresseavisen 20.01.2017" class="work-thumbnail" src="https://attachments.academia-assets.com/51438033/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/31005107/Trondheim_var_et_s%C3%B8rgelig_syn_i_1537_Adresseavisen_20_01_2017">Trondheim var et sørgelig syn i 1537. Adresseavisen 20.01.2017</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Nok en gang får vi gleden av NRK-serien Anno. Serien representerer ypperlig formidling av histori...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Nok en gang får vi gleden av NRK-serien Anno. Serien representerer ypperlig formidling av historie, som skaper engasjement i alle aldersgrupper. I år er den lagt til Trondheim i 1537. Det passer fint: det var i 1517 Martin Luther formulerte sine 95 teser mot avlatshandelen i den katolske kirken, og 2017 er derfor utpekt som 500-årsjubileum for den Lutherske Reformasjonen. I Norge sto nettopp Trondheim og Trøndelag i sentrum da Erkebiskopen måtte gi opp kampen mot Reformasjonen i 1537. Domkirken og byen brant i 1531 Anno foregår i Erkebispegården, tilsynelatende i sommerhalvåret i 1537. Deltagerne ble tydelig grepet av stemningen da de ble ført inn i gården og domkirken i 2016 alias 1537. Men hvordan så det egentlig ut der sommeren 1537? Trondheim ble beskrevet som «en liten landsby» i 1520. De fleste sognekirkene fra middelalder var nedlagt, bare Vår Frue kirke og domkirken var ennå i drift. I 1531 brant dessuten byen ned, unntatt Erkebispegården-som likevel brant i 1532. Domkirken ble stående utbrent med skipet i ruiner helt til restaureringen startet på 1800-tallet. Hvis Anno-deltagerne virkelig hadde kommet inntil byen sommeren 1537 hadde de altså blitt møtt av et sørgelig syn: en liten og sterkt preget by, en domkirke og en Erkebispegård i ruiner. Det var dessuten kun menn i erkebiskopens tjeneste. Den mektige Fru Inger av Austrått kom erkebiskopen ikke utenom å måtte forhandle med, men ellers er det ikke spor av kvinner rundt erkebiskopen, verken i skriftlige eller arkeologiske kilder. Halvparten av Anno-deltagerne ville altså ha blitt bortvist fra tjeneste i gården. Det var et rent mannssamfunn i den katolske kirke. Erkebispegården brant i 1532 Brannen i Erkebispegården var påsatt av kongens menn. Det var en straffeaksjon mot erkebiskop Olav Engelbriktsson som hadde satt seg opp imot kongens kamp for en Luthersk reform. Olav hadde bygd opp en marine, en borg og drev sin egen Mynt, så det var ikke så rart at kongen følte sin autoritet truet. De rakk kun å gjenoppbygge ett rom i myntverkstedet og muligens reparere en hallbygning i gården før erkebiskopen måtte flykte. Når Mynten ble prioriter, var det fordi erkebiskopens utenlandske leiesoldatene krevde lønn i klingende mynt, og ikke i «hoser og trøyer», som andre arbeidsfolk fikk. Heldig for Olav, så døde paven nettopp da Olav var valgt til erkebiskop og reiste til Roma for å bli viet til tjeneste i 1523. Olav måtte derfor vente noen måneder i Roma til en ny pave var på plass. Underveis på reisen og under oppholdet i Roma fikk nok Olav høre mye om det som foregikk omkring i Europa, f.eks. om «blodbadet i Stockholm», der bl.a. mange biskoper ble henrettet. Han laerte også om teknologi som kunne hjelpe ham i kampen mot dette. Reformasjonsprosessen var både en maktkamp og en religiøs kamp, som medførte at mange betydelige eiendommer skiftet eier og mennesker mistet livet. Brevvekslingen om hva som foregikk under disse prosessene kan fortsatt gjøre en mørkeredd. Dette var ikke noe spill. Når Olav kom hjem til Trondheim, kunne han derfor straks gå i gang med planlegging og bygging av en hypermoderne borg på Steinvikholmen. Det første brevet ble signert i den nye borgen allerede i 1527, så han kunne flytte sin virksomhet hit etter brannen i 1532. Og den nye borgen skulle komme til å redde livet hans. Steinvikholm ble erkebiskopens redning Steinvikholm ble konstruert slik at en fiende skulle støte på flest mulige fysiske hindringer før han nådde fram til erkebiskopen, og innen dess skulle Olav kunne flykte via en hemmelig utgang. Utenfor utgangen lå en båt lå klar til å frakte ham vekk. Både utgangen og båten var visuelt skjult fra land av</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f2c7c13d6a2e9f69eee89d02f6f432a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51438033,"asset_id":31005107,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51438033/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="31005107"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="31005107"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31005107; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31005107]").text(description); $(".js-view-count[data-work-id=31005107]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31005107; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='31005107']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 31005107, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f2c7c13d6a2e9f69eee89d02f6f432a" } } $('.js-work-strip[data-work-id=31005107]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":31005107,"title":"Trondheim var et sørgelig syn i 1537. Adresseavisen 20.01.2017","translated_title":"","metadata":{"abstract":"Nok en gang får vi gleden av NRK-serien Anno. Serien representerer ypperlig formidling av historie, som skaper engasjement i alle aldersgrupper. I år er den lagt til Trondheim i 1537. Det passer fint: det var i 1517 Martin Luther formulerte sine 95 teser mot avlatshandelen i den katolske kirken, og 2017 er derfor utpekt som 500-årsjubileum for den Lutherske Reformasjonen. I Norge sto nettopp Trondheim og Trøndelag i sentrum da Erkebiskopen måtte gi opp kampen mot Reformasjonen i 1537. Domkirken og byen brant i 1531 Anno foregår i Erkebispegården, tilsynelatende i sommerhalvåret i 1537. Deltagerne ble tydelig grepet av stemningen da de ble ført inn i gården og domkirken i 2016 alias 1537. Men hvordan så det egentlig ut der sommeren 1537? Trondheim ble beskrevet som «en liten landsby» i 1520. De fleste sognekirkene fra middelalder var nedlagt, bare Vår Frue kirke og domkirken var ennå i drift. I 1531 brant dessuten byen ned, unntatt Erkebispegården-som likevel brant i 1532. Domkirken ble stående utbrent med skipet i ruiner helt til restaureringen startet på 1800-tallet. Hvis Anno-deltagerne virkelig hadde kommet inntil byen sommeren 1537 hadde de altså blitt møtt av et sørgelig syn: en liten og sterkt preget by, en domkirke og en Erkebispegård i ruiner. Det var dessuten kun menn i erkebiskopens tjeneste. Den mektige Fru Inger av Austrått kom erkebiskopen ikke utenom å måtte forhandle med, men ellers er det ikke spor av kvinner rundt erkebiskopen, verken i skriftlige eller arkeologiske kilder. Halvparten av Anno-deltagerne ville altså ha blitt bortvist fra tjeneste i gården. Det var et rent mannssamfunn i den katolske kirke. Erkebispegården brant i 1532 Brannen i Erkebispegården var påsatt av kongens menn. Det var en straffeaksjon mot erkebiskop Olav Engelbriktsson som hadde satt seg opp imot kongens kamp for en Luthersk reform. Olav hadde bygd opp en marine, en borg og drev sin egen Mynt, så det var ikke så rart at kongen følte sin autoritet truet. De rakk kun å gjenoppbygge ett rom i myntverkstedet og muligens reparere en hallbygning i gården før erkebiskopen måtte flykte. Når Mynten ble prioriter, var det fordi erkebiskopens utenlandske leiesoldatene krevde lønn i klingende mynt, og ikke i «hoser og trøyer», som andre arbeidsfolk fikk. Heldig for Olav, så døde paven nettopp da Olav var valgt til erkebiskop og reiste til Roma for å bli viet til tjeneste i 1523. Olav måtte derfor vente noen måneder i Roma til en ny pave var på plass. Underveis på reisen og under oppholdet i Roma fikk nok Olav høre mye om det som foregikk omkring i Europa, f.eks. om «blodbadet i Stockholm», der bl.a. mange biskoper ble henrettet. Han laerte også om teknologi som kunne hjelpe ham i kampen mot dette. Reformasjonsprosessen var både en maktkamp og en religiøs kamp, som medførte at mange betydelige eiendommer skiftet eier og mennesker mistet livet. Brevvekslingen om hva som foregikk under disse prosessene kan fortsatt gjøre en mørkeredd. Dette var ikke noe spill. Når Olav kom hjem til Trondheim, kunne han derfor straks gå i gang med planlegging og bygging av en hypermoderne borg på Steinvikholmen. Det første brevet ble signert i den nye borgen allerede i 1527, så han kunne flytte sin virksomhet hit etter brannen i 1532. Og den nye borgen skulle komme til å redde livet hans. Steinvikholm ble erkebiskopens redning Steinvikholm ble konstruert slik at en fiende skulle støte på flest mulige fysiske hindringer før han nådde fram til erkebiskopen, og innen dess skulle Olav kunne flykte via en hemmelig utgang. Utenfor utgangen lå en båt lå klar til å frakte ham vekk. Både utgangen og båten var visuelt skjult fra land av"},"translated_abstract":"Nok en gang får vi gleden av NRK-serien Anno. Serien representerer ypperlig formidling av historie, som skaper engasjement i alle aldersgrupper. I år er den lagt til Trondheim i 1537. Det passer fint: det var i 1517 Martin Luther formulerte sine 95 teser mot avlatshandelen i den katolske kirken, og 2017 er derfor utpekt som 500-årsjubileum for den Lutherske Reformasjonen. I Norge sto nettopp Trondheim og Trøndelag i sentrum da Erkebiskopen måtte gi opp kampen mot Reformasjonen i 1537. Domkirken og byen brant i 1531 Anno foregår i Erkebispegården, tilsynelatende i sommerhalvåret i 1537. Deltagerne ble tydelig grepet av stemningen da de ble ført inn i gården og domkirken i 2016 alias 1537. Men hvordan så det egentlig ut der sommeren 1537? Trondheim ble beskrevet som «en liten landsby» i 1520. De fleste sognekirkene fra middelalder var nedlagt, bare Vår Frue kirke og domkirken var ennå i drift. I 1531 brant dessuten byen ned, unntatt Erkebispegården-som likevel brant i 1532. Domkirken ble stående utbrent med skipet i ruiner helt til restaureringen startet på 1800-tallet. Hvis Anno-deltagerne virkelig hadde kommet inntil byen sommeren 1537 hadde de altså blitt møtt av et sørgelig syn: en liten og sterkt preget by, en domkirke og en Erkebispegård i ruiner. Det var dessuten kun menn i erkebiskopens tjeneste. Den mektige Fru Inger av Austrått kom erkebiskopen ikke utenom å måtte forhandle med, men ellers er det ikke spor av kvinner rundt erkebiskopen, verken i skriftlige eller arkeologiske kilder. Halvparten av Anno-deltagerne ville altså ha blitt bortvist fra tjeneste i gården. Det var et rent mannssamfunn i den katolske kirke. Erkebispegården brant i 1532 Brannen i Erkebispegården var påsatt av kongens menn. Det var en straffeaksjon mot erkebiskop Olav Engelbriktsson som hadde satt seg opp imot kongens kamp for en Luthersk reform. Olav hadde bygd opp en marine, en borg og drev sin egen Mynt, så det var ikke så rart at kongen følte sin autoritet truet. De rakk kun å gjenoppbygge ett rom i myntverkstedet og muligens reparere en hallbygning i gården før erkebiskopen måtte flykte. Når Mynten ble prioriter, var det fordi erkebiskopens utenlandske leiesoldatene krevde lønn i klingende mynt, og ikke i «hoser og trøyer», som andre arbeidsfolk fikk. Heldig for Olav, så døde paven nettopp da Olav var valgt til erkebiskop og reiste til Roma for å bli viet til tjeneste i 1523. Olav måtte derfor vente noen måneder i Roma til en ny pave var på plass. Underveis på reisen og under oppholdet i Roma fikk nok Olav høre mye om det som foregikk omkring i Europa, f.eks. om «blodbadet i Stockholm», der bl.a. mange biskoper ble henrettet. Han laerte også om teknologi som kunne hjelpe ham i kampen mot dette. Reformasjonsprosessen var både en maktkamp og en religiøs kamp, som medførte at mange betydelige eiendommer skiftet eier og mennesker mistet livet. Brevvekslingen om hva som foregikk under disse prosessene kan fortsatt gjøre en mørkeredd. Dette var ikke noe spill. Når Olav kom hjem til Trondheim, kunne han derfor straks gå i gang med planlegging og bygging av en hypermoderne borg på Steinvikholmen. Det første brevet ble signert i den nye borgen allerede i 1527, så han kunne flytte sin virksomhet hit etter brannen i 1532. Og den nye borgen skulle komme til å redde livet hans. Steinvikholm ble erkebiskopens redning Steinvikholm ble konstruert slik at en fiende skulle støte på flest mulige fysiske hindringer før han nådde fram til erkebiskopen, og innen dess skulle Olav kunne flykte via en hemmelig utgang. Utenfor utgangen lå en båt lå klar til å frakte ham vekk. Både utgangen og båten var visuelt skjult fra land av","internal_url":"https://www.academia.edu/31005107/Trondheim_var_et_s%C3%B8rgelig_syn_i_1537_Adresseavisen_20_01_2017","translated_internal_url":"","created_at":"2017-01-20T00:26:00.187-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":51438033,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51438033/thumbnails/1.jpg","file_name":"ANNO_1537.pdf","download_url":"https://www.academia.edu/attachments/51438033/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Trondheim_var_et_sorgelig_syn_i_1537_Adr.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51438033/ANNO_1537-libre.pdf?1484900956=\u0026response-content-disposition=attachment%3B+filename%3DTrondheim_var_et_sorgelig_syn_i_1537_Adr.pdf\u0026Expires=1733847466\u0026Signature=f-mv7HMnVxTJP6HYkMMTmtWLu30Qv6iQ5pq6Ki-BkLFEk1dt9jrrxB7pLc1~V0LmIg1YAMDL87srbHHKMxdp2RV0oFady2Hk5uBwVjXSJxA6OqtO3uKxit89ZB0BdrLWrRGBHUjBHKMCP8MXqrudqiAZguSNLSFt60PhvPMXkDyE5Zc7NY~qXuzzfn05B3wnsDgNJP~ZQuiGWA4j95eXMLh7MxdZWvnpGYt1UUvaHmboGBB3iASecJTBoi32CJ~21-Aa0Vp1WohUXS3ClzFVl84NbM7PM5JfldNqXiPFHHqRh~XCi34xDIp5HeaE~SLbM6CEg6MhTqF6FIoWoVNOrA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Trondheim_var_et_sørgelig_syn_i_1537_Adresseavisen_20_01_2017","translated_slug":"","page_count":2,"language":"nb","content_type":"Work","summary":"Nok en gang får vi gleden av NRK-serien Anno. Serien representerer ypperlig formidling av historie, som skaper engasjement i alle aldersgrupper. I år er den lagt til Trondheim i 1537. Det passer fint: det var i 1517 Martin Luther formulerte sine 95 teser mot avlatshandelen i den katolske kirken, og 2017 er derfor utpekt som 500-årsjubileum for den Lutherske Reformasjonen. I Norge sto nettopp Trondheim og Trøndelag i sentrum da Erkebiskopen måtte gi opp kampen mot Reformasjonen i 1537. Domkirken og byen brant i 1531 Anno foregår i Erkebispegården, tilsynelatende i sommerhalvåret i 1537. Deltagerne ble tydelig grepet av stemningen da de ble ført inn i gården og domkirken i 2016 alias 1537. Men hvordan så det egentlig ut der sommeren 1537? Trondheim ble beskrevet som «en liten landsby» i 1520. De fleste sognekirkene fra middelalder var nedlagt, bare Vår Frue kirke og domkirken var ennå i drift. I 1531 brant dessuten byen ned, unntatt Erkebispegården-som likevel brant i 1532. Domkirken ble stående utbrent med skipet i ruiner helt til restaureringen startet på 1800-tallet. Hvis Anno-deltagerne virkelig hadde kommet inntil byen sommeren 1537 hadde de altså blitt møtt av et sørgelig syn: en liten og sterkt preget by, en domkirke og en Erkebispegård i ruiner. Det var dessuten kun menn i erkebiskopens tjeneste. Den mektige Fru Inger av Austrått kom erkebiskopen ikke utenom å måtte forhandle med, men ellers er det ikke spor av kvinner rundt erkebiskopen, verken i skriftlige eller arkeologiske kilder. Halvparten av Anno-deltagerne ville altså ha blitt bortvist fra tjeneste i gården. Det var et rent mannssamfunn i den katolske kirke. Erkebispegården brant i 1532 Brannen i Erkebispegården var påsatt av kongens menn. Det var en straffeaksjon mot erkebiskop Olav Engelbriktsson som hadde satt seg opp imot kongens kamp for en Luthersk reform. Olav hadde bygd opp en marine, en borg og drev sin egen Mynt, så det var ikke så rart at kongen følte sin autoritet truet. De rakk kun å gjenoppbygge ett rom i myntverkstedet og muligens reparere en hallbygning i gården før erkebiskopen måtte flykte. Når Mynten ble prioriter, var det fordi erkebiskopens utenlandske leiesoldatene krevde lønn i klingende mynt, og ikke i «hoser og trøyer», som andre arbeidsfolk fikk. Heldig for Olav, så døde paven nettopp da Olav var valgt til erkebiskop og reiste til Roma for å bli viet til tjeneste i 1523. Olav måtte derfor vente noen måneder i Roma til en ny pave var på plass. Underveis på reisen og under oppholdet i Roma fikk nok Olav høre mye om det som foregikk omkring i Europa, f.eks. om «blodbadet i Stockholm», der bl.a. mange biskoper ble henrettet. Han laerte også om teknologi som kunne hjelpe ham i kampen mot dette. Reformasjonsprosessen var både en maktkamp og en religiøs kamp, som medførte at mange betydelige eiendommer skiftet eier og mennesker mistet livet. Brevvekslingen om hva som foregikk under disse prosessene kan fortsatt gjøre en mørkeredd. Dette var ikke noe spill. Når Olav kom hjem til Trondheim, kunne han derfor straks gå i gang med planlegging og bygging av en hypermoderne borg på Steinvikholmen. Det første brevet ble signert i den nye borgen allerede i 1527, så han kunne flytte sin virksomhet hit etter brannen i 1532. Og den nye borgen skulle komme til å redde livet hans. Steinvikholm ble erkebiskopens redning Steinvikholm ble konstruert slik at en fiende skulle støte på flest mulige fysiske hindringer før han nådde fram til erkebiskopen, og innen dess skulle Olav kunne flykte via en hemmelig utgang. Utenfor utgangen lå en båt lå klar til å frakte ham vekk. 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DuBois</a></div><div class="wp-workCard_item"><span>The Medieval Review</span><span>, 2014</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9288714"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9288714"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9288714; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9288714]").text(description); $(".js-view-count[data-work-id=9288714]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9288714; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9288714']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9288714, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=9288714]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9288714,"title":"Nordeide, Sæbjørg Walaker and Stefan Brink. 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The Conversion of Scandinavia: Vikings, Merchants, and Missionaries in the Remaking of Northern Europe. New Haven: Yale University Press, 2012. Pp. xi, 238. $38.00. ISBN: 978-0-300-17026-9. " class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2084255/Book_review_Winroth_Anders_The_Conversion_of_Scandinavia_Vikings_Merchants_and_Missionaries_in_the_Remaking_of_Northern_Europe_New_Haven_Yale_University_Press_2012_Pp_xi_238_38_00_ISBN_978_0_300_17026_9">Book review: Winroth, Anders. The Conversion of Scandinavia: Vikings, Merchants, and Missionaries in the Remaking of Northern Europe. New Haven: Yale University Press, 2012. Pp. xi, 238. $38.00. 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Publications of the National Museum. Studies in Archaeology & History Vol. 19. Vivian Etting. Book review" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/1941761/The_Royal_Castles_of_Denmark_during_the_14th_Century_Publications_of_the_National_Museum_Studies_in_Archaeology_and_History_Vol_19_Vivian_Etting_Book_review">The Royal Castles of Denmark during the 14th Century. Publications of the National Museum. Studies in Archaeology & History Vol. 19. Vivian Etting. Book review</a></div><div class="wp-workCard_item"><span>Scandinavian Journal of History</span><span>, Jan 1, 2011</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">As the title promises, this book concentrates on royal castles in medieval Denmark from the 14th ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">As the title promises, this book concentrates on royal castles in medieval Denmark from the 14th century, aiming at presenting an empiric overall view. During this period Denmark was exposed to endless series of battles in which the castles were of vital importance. 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Ireland - Norway connections in the Viking Age" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37624810/Setting_sail_who_why_and_where_to_Ireland_Norway_connections_in_the_Viking_Age">Setting sail: who, why and where to? Ireland - Norway connections in the Viking Age</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">People move, and objects move with them. It is interesting to find a relatively high number of Vi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">People move, and objects move with them. It is interesting to find a relatively high number of Viking Age artefacts from the British Isles finding their way to Norway. Many of these are decided to be of Irish provenance, including some Christian items. The usual interpretation of these finds is that they are the result of Viking robbery, adding to the impression of brutal Vikings, Scandinavian ‘pagans’, with no respect for Christian sites.  Sometimes this interpretation may be questioned: who brought these objects to Norway, and why? What is robbed, what is traded, and what may have ended up in Norway for various other reasons? In my paper I will address this question, illustrated with archaeological examples.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37624810"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37624810"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37624810; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37624810]").text(description); $(".js-view-count[data-work-id=37624810]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37624810; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37624810']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37624810, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37624810]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37624810,"title":"Setting sail: who, why and where to? 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In my paper I will address this question, illustrated with archaeological examples. \n\n","internal_url":"https://www.academia.edu/37624810/Setting_sail_who_why_and_where_to_Ireland_Norway_connections_in_the_Viking_Age","translated_internal_url":"","created_at":"2018-10-22T00:03:43.368-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Setting_sail_who_why_and_where_to_Ireland_Norway_connections_in_the_Viking_Age","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"People move, and objects move with them. It is interesting to find a relatively high number of Viking Age artefacts from the British Isles finding their way to Norway. Many of these are decided to be of Irish provenance, including some Christian items. The usual interpretation of these finds is that they are the result of Viking robbery, adding to the impression of brutal Vikings, Scandinavian ‘pagans’, with no respect for Christian sites. Sometimes this interpretation may be questioned: who brought these objects to Norway, and why? What is robbed, what is traded, and what may have ended up in Norway for various other reasons? In my paper I will address this question, illustrated with archaeological examples. \n\n","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[],"research_interests":[{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":11904,"name":"Viking Studies","url":"https://www.academia.edu/Documents/in/Viking_Studies"},{"id":14253,"name":"Viking Age Archaeology","url":"https://www.academia.edu/Documents/in/Viking_Age_Archaeology"},{"id":22355,"name":"Scandinavian Studies","url":"https://www.academia.edu/Documents/in/Scandinavian_Studies"},{"id":38420,"name":"Viking Age Scandinavia","url":"https://www.academia.edu/Documents/in/Viking_Age_Scandinavia"},{"id":47420,"name":"Scandinavian Archaeology","url":"https://www.academia.edu/Documents/in/Scandinavian_Archaeology"},{"id":90114,"name":"Vikings","url":"https://www.academia.edu/Documents/in/Vikings"},{"id":96912,"name":"Viking Age","url":"https://www.academia.edu/Documents/in/Viking_Age"},{"id":626124,"name":"Christianisation of Scandinavia","url":"https://www.academia.edu/Documents/in/Christianisation_of_Scandinavia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37624799"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37624799/_Archaeological_sites_in_relation_to_landscape_in_the_Holocene_"><img alt="Research paper thumbnail of ‘Archaeological sites in relation to landscape in the Holocene’" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37624799/_Archaeological_sites_in_relation_to_landscape_in_the_Holocene_">‘Archaeological sites in relation to landscape in the Holocene’</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper has its background in a Czech-Norwegian research project, HACIER, 2015-2017: Human, Ag...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper has its background in a Czech-Norwegian research project, HACIER, 2015-2017: Human, Agriculture and Climatic Impact on Ecological Rules: macroecological analysis of paleo-biological datasets (<a href="http://ecology.cts.cuni.cz/" rel="nofollow">http://ecology.cts.cuni.cz/</a>). The project was funded by Norway Grants. <br />In this multidisciplinary project, evolutionary dynamics of ecosystems were studied and two main data components were constructed: an archaeological and a pollen database that could be correlated through a similar chronological framework. Time was given in calibrated years BP, enabling us to compare the two very different countries of Norway and the Czech Republic. Archaeological data was systemised through activities which potentially made an impact on the environment, in a radius of 2000 m surrounding each pollen site. Pollen data was collected from bogs and lakes, as well as from archaeological sites. <br />On a Norwegian scale, we have compiled the data into time intervals of 500 years and made local vegetation reconstructions using the program LOVE within the Landscape Reconstruction Algorithm (Sugita 2007). The resulting vegetation cover has been analysed in relation to archaeological data using gradient analyses. <br /> Methods applied in this project could be interesting for others, and we would be interested in discussing our approach. In this paper, we will present our methods with a few examples of our results, based on cases from Norway. <br /><br />Literature:<br />Sugita, S. 2007. Theory of quantitative reconstruction of vegetation II: all you need is LOVE. The Holocene 17 (2): 243–257.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37624799"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37624799"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37624799; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37624799]").text(description); $(".js-view-count[data-work-id=37624799]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37624799; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37624799']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37624799, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37624799]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37624799,"title":"‘Archaeological sites in relation to landscape in the Holocene’","translated_title":"","metadata":{"abstract":"This paper has its background in a Czech-Norwegian research project, HACIER, 2015-2017: Human, Agriculture and Climatic Impact on Ecological Rules: macroecological analysis of paleo-biological datasets (http://ecology.cts.cuni.cz/). The project was funded by Norway Grants. \nIn this multidisciplinary project, evolutionary dynamics of ecosystems were studied and two main data components were constructed: an archaeological and a pollen database that could be correlated through a similar chronological framework. Time was given in calibrated years BP, enabling us to compare the two very different countries of Norway and the Czech Republic. Archaeological data was systemised through activities which potentially made an impact on the environment, in a radius of 2000 m surrounding each pollen site. Pollen data was collected from bogs and lakes, as well as from archaeological sites. \nOn a Norwegian scale, we have compiled the data into time intervals of 500 years and made local vegetation reconstructions using the program LOVE within the Landscape Reconstruction Algorithm (Sugita 2007). The resulting vegetation cover has been analysed in relation to archaeological data using gradient analyses. \n\tMethods applied in this project could be interesting for others, and we would be interested in discussing our approach. In this paper, we will present our methods with a few examples of our results, based on cases from Norway. \n\nLiterature:\nSugita, S. 2007. Theory of quantitative reconstruction of vegetation II: all you need is LOVE. The Holocene 17 (2): 243–257.\n\n"},"translated_abstract":"This paper has its background in a Czech-Norwegian research project, HACIER, 2015-2017: Human, Agriculture and Climatic Impact on Ecological Rules: macroecological analysis of paleo-biological datasets (http://ecology.cts.cuni.cz/). The project was funded by Norway Grants. \nIn this multidisciplinary project, evolutionary dynamics of ecosystems were studied and two main data components were constructed: an archaeological and a pollen database that could be correlated through a similar chronological framework. Time was given in calibrated years BP, enabling us to compare the two very different countries of Norway and the Czech Republic. Archaeological data was systemised through activities which potentially made an impact on the environment, in a radius of 2000 m surrounding each pollen site. Pollen data was collected from bogs and lakes, as well as from archaeological sites. \nOn a Norwegian scale, we have compiled the data into time intervals of 500 years and made local vegetation reconstructions using the program LOVE within the Landscape Reconstruction Algorithm (Sugita 2007). The resulting vegetation cover has been analysed in relation to archaeological data using gradient analyses. \n\tMethods applied in this project could be interesting for others, and we would be interested in discussing our approach. In this paper, we will present our methods with a few examples of our results, based on cases from Norway. \n\nLiterature:\nSugita, S. 2007. Theory of quantitative reconstruction of vegetation II: all you need is LOVE. The Holocene 17 (2): 243–257.\n\n","internal_url":"https://www.academia.edu/37624799/_Archaeological_sites_in_relation_to_landscape_in_the_Holocene_","translated_internal_url":"","created_at":"2018-10-22T00:00:35.252-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":31977256,"work_id":37624799,"tagging_user_id":1097933,"tagged_user_id":60326693,"co_author_invite_id":null,"email":"k***e@uib.no","display_order":0,"name":"Kari Loe Hjelle","title":"‘Archaeological sites in relation to landscape in the Holocene’"}],"downloadable_attachments":[],"slug":"_Archaeological_sites_in_relation_to_landscape_in_the_Holocene_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This paper has its background in a Czech-Norwegian research project, HACIER, 2015-2017: Human, Agriculture and Climatic Impact on Ecological Rules: macroecological analysis of paleo-biological datasets (http://ecology.cts.cuni.cz/). The project was funded by Norway Grants. \nIn this multidisciplinary project, evolutionary dynamics of ecosystems were studied and two main data components were constructed: an archaeological and a pollen database that could be correlated through a similar chronological framework. Time was given in calibrated years BP, enabling us to compare the two very different countries of Norway and the Czech Republic. Archaeological data was systemised through activities which potentially made an impact on the environment, in a radius of 2000 m surrounding each pollen site. Pollen data was collected from bogs and lakes, as well as from archaeological sites. \nOn a Norwegian scale, we have compiled the data into time intervals of 500 years and made local vegetation reconstructions using the program LOVE within the Landscape Reconstruction Algorithm (Sugita 2007). The resulting vegetation cover has been analysed in relation to archaeological data using gradient analyses. \n\tMethods applied in this project could be interesting for others, and we would be interested in discussing our approach. In this paper, we will present our methods with a few examples of our results, based on cases from Norway. \n\nLiterature:\nSugita, S. 2007. Theory of quantitative reconstruction of vegetation II: all you need is LOVE. The Holocene 17 (2): 243–257.\n\n","owner":{"id":1097933,"first_name":"Sæbjørg Walaker","middle_initials":"","last_name":"Nordeide","page_name":"SæbjørgWalakerNordeide","domain_name":"uib","created_at":"2012-01-05T18:39:35.977-08:00","display_name":"Sæbjørg Walaker Nordeide","url":"https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide"},"attachments":[],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology"},{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology"},{"id":1742,"name":"Archaeobotany","url":"https://www.academia.edu/Documents/in/Archaeobotany"},{"id":2795,"name":"Landscape Archaeology","url":"https://www.academia.edu/Documents/in/Landscape_Archaeology"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology"},{"id":44390,"name":"Vegetation History and Archaeobotany","url":"https://www.academia.edu/Documents/in/Vegetation_History_and_Archaeobotany"}],"urls":[]}, dispatcherData: dispatcherData }); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="30304604"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/30304604/Art_and_Cosmology_in_Viking_Age_Norway"><img alt="Research paper thumbnail of Art and Cosmology in Viking Age Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/50762218/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30304604/Art_and_Cosmology_in_Viking_Age_Norway">Art and Cosmology in Viking Age Norway</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Viking Age art is dominated by animal motifs. In particular, the so-called 'gripping-beasts' spre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Viking Age art is dominated by animal motifs. In particular, the so-called 'gripping-beasts' spread from the end of the eighth century. I will discusses the mythological meaning of the gripping-beast style, based on a couple of examples of motifs on archaeological objects in which people and animals are combined. By combining archaeological and written sources, I will suggest that the particular Scandinavian development of the gripping-beast style, although it may be inspired by Christian art, fits well with the assumed cosmology in late Iron Age Scandinavia. We may assume that whatever meaning the gripping beasts may have had in Christian art, this meaning changed by moving to a different, cultural context. Several aspects indicate that the gripping-beasts' significance may be anticipated to be associated with religious ideas in what we roughly may call Old Norse religion, and decoration on objects may have contributed to the spread and maintenance of myths as well as social ideology.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d86e44211c44f3caa7b7cdc22054d52d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50762218,"asset_id":30304604,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50762218/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30304604"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30304604"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30304604; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30304604]").text(description); $(".js-view-count[data-work-id=30304604]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30304604; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30304604']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30304604, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d86e44211c44f3caa7b7cdc22054d52d" } } $('.js-work-strip[data-work-id=30304604]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30304604,"title":"Art and Cosmology in Viking Age Norway","translated_title":"","metadata":{"abstract":"Viking Age art is dominated by animal motifs. 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Several aspects indicate that the gripping-beasts' significance may be anticipated to be associated with religious ideas in what we roughly may call Old Norse religion, and decoration on objects may have contributed to the spread and maintenance of myths as well as social ideology."},"translated_abstract":"Viking Age art is dominated by animal motifs. In particular, the so-called 'gripping-beasts' spread from the end of the eighth century. I will discusses the mythological meaning of the gripping-beast style, based on a couple of examples of motifs on archaeological objects in which people and animals are combined. By combining archaeological and written sources, I will suggest that the particular Scandinavian development of the gripping-beast style, although it may be inspired by Christian art, fits well with the assumed cosmology in late Iron Age Scandinavia. We may assume that whatever meaning the gripping beasts may have had in Christian art, this meaning changed by moving to a different, cultural context. Several aspects indicate that the gripping-beasts' significance may be anticipated to be associated with religious ideas in what we roughly may call Old Norse religion, and decoration on objects may have contributed to the spread and maintenance of myths as well as social ideology.","internal_url":"https://www.academia.edu/30304604/Art_and_Cosmology_in_Viking_Age_Norway","translated_internal_url":"","created_at":"2016-12-07T02:16:17.227-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1097933,"coauthors_can_edit":true,"document_type":"conference_presentation","co_author_tags":[],"downloadable_attachments":[{"id":50762218,"title":"","file_type":"docx","scribd_thumbnail_url":"https://attachments.academia-assets.com/50762218/thumbnails/1.jpg","file_name":"Abstract.docx","download_url":"https://www.academia.edu/attachments/50762218/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Art_and_Cosmology_in_Viking_Age_Norway.docx","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/50762218/Abstract.docx?1481105771=\u0026response-content-disposition=attachment%3B+filename%3DArt_and_Cosmology_in_Viking_Age_Norway.docx\u0026Expires=1733899928\u0026Signature=eB23KeTJBTV9ZmVQdBNj4OmdZZNjEfrbFQymWO6vJok0texwIjmk7Z-zFyskOOCbaqUnKDtnFIKg6FeZwWsvoAP9uw8rmCfZLvUL6uhIvgbIwGHlgwPDmrjKZT8LGOV3pUit-u~ZIRvB-yDYWGgyr3PfoyG5dOX6~IZfZgfD-Ns1mSLU6MaehL0a5PAUW9bo4NABB9XpkrKToKTfyT39iQWXmmoIMlvPU31VIIlX26HMWxUA2DnOFCnm-KgUTNQ8BQ2P2o8K9fdtxU7VwOtvfeCsxyUdZqaLFnJkwo5JB8dEA6leK-2W8~uOcBpmxGna7dB7brezeyQ7UKkEN2tjFw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Art_and_Cosmology_in_Viking_Age_Norway","translated_slug":"","page_count":1,"language":"en","content_type":"Work","summary":"Viking Age art is dominated by animal motifs. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3410617"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3410617/Medieval_Christian_bog_bodies_from_Norway"><img alt="Research paper thumbnail of Medieval Christian bog bodies from Norway" class="work-thumbnail" src="https://attachments.academia-assets.com/32057932/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3410617/Medieval_Christian_bog_bodies_from_Norway">Medieval Christian bog bodies from Norway</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From time to time archaeological sources clearly contradict written sources. Documentary sources ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From time to time archaeological sources clearly contradict written sources. Documentary sources from early 2nd millennium in Scandinavia are scarce, the representativeness poor. Nevertheless, legal codes and Canon law were supposed to provide a guide to Christian behaviour in this early period of Christianity in Scandinavia. However, how do we interpret the situation when a village seem to have followed their own rules? This paper will discuss a deviant village where the community seem to have deviant rules for Christian behaviour, opposing the Church and the king.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cd5501880b639f5ba311b3eb8885fb95" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32057932,"asset_id":3410617,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32057932/download_file?st=MTczMzkwNDYwMCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3410617"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3410617"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3410617; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3410617]").text(description); $(".js-view-count[data-work-id=3410617]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3410617; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3410617']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3410617, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cd5501880b639f5ba311b3eb8885fb95" } } $('.js-work-strip[data-work-id=3410617]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3410617,"title":"Medieval Christian bog bodies from Norway","translated_title":"","metadata":{"abstract":"From time to time archaeological sources clearly contradict written sources. 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It has been interpreted as a gradual process (peaceful?) or abrupt (forced, top-down?).  However, it is clear that people of various religions lived side by side for a period, and a more interesting question is how these groups co-existed. An exploration of relevant sites in relation to each other and to the landscape may reveal new information about how the process actually was going on.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3410482"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3410482"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3410482; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3410482]").text(description); $(".js-view-count[data-work-id=3410482]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3410482; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3410482']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 3410482, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3410482]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3410482,"title":"A landscape approach to the study of Christianization","translated_title":"","metadata":{"abstract":"A landscape approach to the study of Christianization\r\nIt is clear that the Christianization process in Norway happened at different times in different parts of the country. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8169099" id="journal"><div class="js-work-strip profile--work_container" data-work-id="38973311"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38973311/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica"><img alt="Research paper thumbnail of NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/59930908/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38973311/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://westernu.academia.edu/RussellPoole">Russell Poole</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/Egilsd%C3%B3ttir%C3%81sd%C3%ADs">Egilsdóttir Ásdís</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://birkbeck.academia.edu/AFinlay">Alison Finlay</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ShaunFDHughes">Shaun F. D. Hughes</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cityu-hk.academia.edu/JonathanHui">Jonathan Hui</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://gu-se.academia.edu/PhilipLavender">Philip Lavender</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://erskine.academia.edu/ChristineSchott">Christine Schott</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independentresearcher.academia.edu/DirkSteinforth">Dirk H Steinforth</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://slu.academia.edu/PaulAcker">Paul Acker</a></span></div><div class="wp-workCard_item"><span>NNS</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). Ne...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Submissions received by September 1, 2019, will be considered for publication in NNS 2 (2020). New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts.<br /><br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies.<br /><br />NNS does not solicit or publish reviews of individual books. 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class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36306510/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica"><img alt="Research paper thumbnail of NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica" class="work-thumbnail" src="https://attachments.academia-assets.com/56871920/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36306510/NEW_NORSE_STUDIES_A_Journal_on_the_Literature_and_Culture_of_Medieval_Scandinavia_A_Call_for_Submissions_from_Islandica">NEW NORSE STUDIES: A Journal on the Literature and Culture of Medieval Scandinavia - A Call for Submissions from Islandica</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://purdue.academia.edu/JeffreyTurco">Jeffrey Turco</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://usask.academia.edu/RichardLHarris">Richard L Harris</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/DanielBrielmaier">Daniel Brielmaier</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://princeton.academia.edu/AdamOberlin">Adam Oberlin</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/TorfiTulinius">Torfi Tulinius</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uniroma1.academia.edu/CarlaDelZotto">Carla Del Zotto</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ruslang.academia.edu/FjodorUspenskij">Fjodor Uspenskij</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://hi.academia.edu/A%C3%B0alhei%C3%B0urGu%C3%B0mundsd%C3%B3ttir">Aðalheiður Guðmundsdóttir</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/S%C3%A6bj%C3%B8rgWalakerNordeide">Sæbjørg Walaker Nordeide</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New Norse Studies: A Journal on the Literature and Culture of Medieval Scandinavia is the annual of Islandica, a series in Icelandic and Norse studies, founded in 1908 and published in print and online by the Fiske Icelandic Collection, Cornell University Library. Devoted to all facets of the written tradition of medieval Iceland and Scandinavia, NNS seeks to bring the insights of multiple disciplines to bear upon Norse texts. <br /> <br />NNS welcomes contributions to scholarship relating to all aspects of Old Norse-Icelandic literature, including but not limited to: literary and textual culture; mythology, folklore, and history of religions; archaeology and material culture; language, linguistics, philology, and runology; medieval history; and comparative literary studies. <br /> <br />NNS does not solicit or publish reviews of individual books. 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