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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>John 5:33 Commentaries: "You have sent to John, and he has testified to the truth.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/john/5-33.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/john/5-33.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > John 5:33</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../john/5-32.htm" title="John 5:32">◄</a> John 5:33 <a href="../john/5-34.htm" title="John 5:34">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Ye sent unto John, and he bare witness unto the truth.</div><div id="jump">Jump to: <a href="/commentaries/alford/john/5.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/john/5.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/john/5.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/john/5.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/john/5.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/john/5.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/john/5.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/chrysostom/john/5.htm" title="Chrysostom Homilies">Chrysostom</a> • <a href="/commentaries/clarke/john/5.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/john/5.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/john/5.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/john/5.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/john/5.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/john/5.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/john/5.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/john/5.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/john/5.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/john/5.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/john/5.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/john/5.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/john/4-24.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/john/5.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/john/5.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/john/5.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/john/5.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/john/5.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/john/5.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/john/5.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/john/5.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/john/5.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/john/5.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/john/5.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/john/5.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/john/5.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/john/5.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/john/5.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/john/5.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/teed/john/5.htm" title="Teed Bible Commentary">Teed</a> • <a href="/commentaries/ttb/john/5.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/john/5.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/john/5.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/john/5.htm">Ellicott's Commentary for English Readers</a></div>(33) <span class= "bld">Ye sent . . .</span>—Both verbs are perfects. Better, therefore, <span class= "ital">Ye have sent; He hath borne witness.</span> The pronoun “ye” is emphatically opposed to the “I” of the following verse. They sought human witness. He had witness which was divine. The object of John’s mission was to bear witness of the Light (<a href="/john/1-7.htm" title="The same came for a witness, to bear witness of the Light, that all men through him might believe.">John 1:7</a>), and this he did to them (<a href="/john/1-19.htm" title="And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?">John 1:19</a> <span class= "ital">et seq.</span>)<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/john/5.htm">Matthew Henry's Concise Commentary</a></div>5:30-38 Our Lord returns to his declaration of the entire agreement between the Father and the Son, and declared himself the Son of God. He had higher testimony than that of John; his works bore witness to all he had said. But the Divine word had no abiding-place in their hearts, as they refused to believe in Him whom the Father had sent, according to his ancient promises. The voice of God, accompanied by the power of the Holy Ghost, thus made effectual to the conversion of sinners, still proclaims that this is the beloved Son, in whom the Father is well pleased. But when the hearts of men are full of pride, ambition, and the love of the world, there is no room for the word of God to abide in them.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/john/5.htm">Barnes' Notes on the Bible</a></div>Ye sent unto John - See <a href="/john/1-19.htm">John 1:19</a>.<p>He bare witness ... - See <a href="http://biblehub.com/john/1-26.htm">John 1:26</a>, <a href="http://biblehub.com/john/1-29.htm">John 1:29</a>, <a href="/john/1-36.htm">John 1:36</a>. This testimony of John ought to have satisfied them. John was an eminent man; many of the Pharisees believed on him; he was candid, unambitious, sincere, and his evidence was impartial. On this Jesus might have rested the proof that he was the Messiah, but he was willing, also, to adduce evidence of a higher order. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/john/5.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>33-35. Ye sent unto John—(See Joh 1:19, &c.).<p>receive not testimony … from man—that is, depend not on human testimony.<p>but … that ye might be saved—"I refer to him merely to aid your salvation."<div class="vheading2"><a href="/commentaries/poole/john/5.htm">Matthew Poole's Commentary</a></div> Ye sent priests and Levites from Jerusalem to John, <span class="bld"><a href="/john/1-29.htm" title="The next day John sees Jesus coming to him, and said, Behold the Lamb of God, which takes away the sin of the world.">John 1:29</a></span>; he was a man of reputation among you, for all the people judged him a prophet; and he had an interest in Herod’s court: <span class="p"><br /><br /></span><span class="bld">he bare witness</span> (he doth not say to me, but) <span class="ital">to the truth.</span> <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/john/5.htm">Gill's Exposition of the Entire Bible</a></div>Ye sent unto John,.... The sanhedrim at Jerusalem made a deputation of priests and Levites to him, to know who he was, whether the Messiah, or Elias, or that prophet, <a href="/john/1-19.htm">John 1:19</a>. Now had they not looked upon him, from what they knew of him, or from the character they had of him, as a faithful witness, they would never have shown him so much respect, and have been at so much pains, and charge, as to send such a body of men so far unto him, as from Jerusalem to beyond Jordan; which circumstance our Lord improves in favour of this evidence he produces: <p>and he bare witness unto the truth; to Christ, who is the truth itself; and to the truth of his person, and office; to his dignity, and eternity, as being before him, though coming after him; and to his divine sonship, the thing now in debate, declaring, that he was the Son of God; and to his office, as Mediator, pointing to him as the Lamb of God, who, by his blood, and sacrifice, takes away the sins of men. The Ethiopic version reads by way of interrogation, "did not you send unto John?" &c. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/john/5.htm">Geneva Study Bible</a></div><span class="cverse2"><span class="cverse3">{10}</span> Ye sent unto John, and he bare witness unto the truth.</span><p>(10) Christ is declared to be the only Saviour by John's voice, and infinite miracles, and by the testimonies of all the prophets. But the world, being addicted to false prophets, and desirous to seem religious, does not see any of these things.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/meyer/john/5.htm">Meyer's NT Commentary</a></div><a href="/context/john/5-33.htm" title="You sent to John, and he bore witness to the truth....">John 5:33-34</a>. “<span class="ital">That</span> witness, whose testimony you have <span class="ital">yourselves</span> elicited, <span class="ital">John the Baptist</span>, I do not accept, because it is a human testimony; I mention him for <span class="ital">your</span> salvation (not for <span class="ital">my</span> advantage), because ye have not appreciated him according to his high calling (<a href="/john/5-35.htm" title="He was a burning and a shining light: and you were willing for a season to rejoice in his light.">John 5:35</a>); the witness which I have is <span class="ital">greater,”</span> etc. <a href="/john/5-36.htm" title="But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.">John 5:36</a>.<span class="p"><br /><br /></span><span class="greekheb">ὑμεῖς</span>] <span class="ital">you, on your part</span>.<span class="p"><br /><br /></span><span class="greekheb">μεμαρτ</span>. <span class="greekheb">τῇ ἀληθ</span>.] <a href="/john/1-19.htm" title="And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?">John 1:19</a> ff. “All that he said was testimony in favour of the truth; for the state of the case (with reference particularly to what he said of the Messiah) was as he testified.”<span class="p"><br /><br /></span><span class="greekheb">ἐγὼ δὲ</span>] <span class="ital">but I on my part</span>.<span class="p"><br /><br /></span><span class="greekheb">τὴν μαρτυρίαν</span>] the witness in question, which is to tell for me. This I cannot receive <span class="ital">from any man</span>. Jesus will not avail Himself of any human witness in this matter; He puts it away from Him. Accordingly, <span class="greekheb">λαμβ</span>. <span class="greekheb">τ</span>. <span class="greekheb">μαρτυρίαν</span>, just as in <a href="/john/3-11.htm" title="Truly, truly, I say to you, We speak that we do know, and testify that we have seen; and you receive not our witness.">John 3:11</a>; <a href="/john/3-32.htm" title="And what he has seen and heard, that he testifies; and no man receives his testimony.">John 3:32</a>, is to be taken of the <span class="ital">acceptance</span>, not indeed believing acceptance, but acceptance as <span class="ital">proof</span>, conformably with the context. Others, unnecessarily deviating from John’s usage, “I borrow” (Lücke), “I <span class="ital">strive after</span>, or <span class="ital">lay hold of</span>” (B. Crusius, comp. Beza, Grotius), “I <span class="ital">snatch</span>” (de Wette).<span class="p"><br /><br /></span><span class="greekheb">ἵνα ὑμεῖς σωθῆτε</span>] <span class="ital">for your advantage, that you on your part</span> (in opposition to any personal interest) <span class="ital">may attain to salvation</span>. They should take to heart the remembrance of the Baptist’s testimony (<span class="greekheb">ταῦτα λέγω</span>), and thus be roused to faith, and become partakers of the Messiah’s redemption; “<span class="ital">vestra</span> res agitur,” Bengel.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/egt/john/5.htm">Expositor's Greek Testament</a></div><a href="/john/5-33.htm" title="You sent to John, and he bore witness to the truth.">John 5:33</a>. Before exhibiting the Father’s testimony Jesus meets them on their own ground: <span class="greekheb">ὑμεῖς</span>, ye yourselves, <span class="greekheb">ἀπεστάλκατε πρὸς Ἰωάννην</span>, sent, by the deputation mentioned chap. 1, to John; which they would not have done had they not thought him trustworthy (Euthymius). The perfect is used, indicating that the result continued; as the perfect <span class="greekheb">μεμαρτύρηκε</span> indicates that “the testimony preserves its value notwithstanding the disappearance of the witness”.—<span class="greekheb">τῇ ἀληθείᾳ</span> to the truth, especially of the Messianic dignity of Jesus.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/john/5.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">33</span>. <span class="ital">Ye sent unto John, and he bare witness</span>] Better, <span class="ital">Ye</span> <span class="bld">have sent</span> <span class="ital">unto John, and he</span> <span class="bld">hath borne</span> <span class="ital">witness</span>. ‘What ye have heard from him is true; but I do not accept it, for I need not the testimony of man. I mention it for your sakes, not My own. If ye believe John ye will believe Me and be saved.’ ‘Ye’ and ‘I’ in these two verses (33, 34) are in emphatic opposition.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/john/5.htm">Bengel's Gnomen</a></div><a href="/john/5-33.htm" title="You sent to John, and he bore witness to the truth.">John 5:33</a>. <span class="greekheb">Ὑμεῖ</span><span class="greekheb">ς</span>, <span class="ital">ye</span>) He shows how the Jews labour to fix their hopes anywhere, rather than on Christ Himself. I. Ye, saith He, having surmised that John is the Messiah, have sent to him, inquiring as to the truth: and truly John, when that opportunity was afforded him, bore witness to the truth, that not he, but I am the Messiah: but, etc. II. Ye, the same persons, think that you have in the Scriptures eternal life, and that nothing more is needed: on this account you are wont to search them; and not without good reason; for indeed they are they which testify of Me: but, etc. Here the Lord approves the things worthy of approval, both concerning John, and concerning the Scriptures; but He shows, that error and abuse on the part of the Jews were mixed up therewith; and He openly testifies, that His own authority, and that of His Father, is of itself greater, whereas the testimony of John and of the Scripture concerning Himself, the Christ, is only a subsidiary thing. The similar form of both paragraphs is to be observed:<span class="p"><br /><br /></span><a href="/john/5-33.htm" title="You sent to John, and he bore witness to the truth.">John 5:33</a>, etc. <span class="p"><br /><br /></span><a href="/john/5-39.htm" title="Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.">John 5:39</a>, etc. <span class="p"><br /><br /></span><span class="ital">ye</span>: <span class="p"><br /><br /></span><span class="ital">ye</span>: <span class="p"><br /><br /></span><span class="ital">and he bare witness: </span><span class="p"><br /><br /></span>and … <span class="ital">which testify </span><span class="p"><br /><br /></span><span class="ital">but I</span> … [<a href="/john/5-34.htm" title="But I receive not testimony from man: but these things I say, that you might be saved.">John 5:34</a>]: <span class="p"><br /><br /></span>[I] … <span class="ital">honour</span> [ver. 41] <span class="p"><br /><br /></span><span class="ital">but</span>: <span class="p"><br /><br /></span><span class="ital">but</span> … [<a href="/john/5-42.htm" title="But I know you, that you have not the love of God in you.">John 5:42</a>] <span class="p"><br /><br /></span><span class="ital">ye were willing for a season</span> [<a href="/john/5-35.htm" title="He was a burning and a shining light: and you were willing for a season to rejoice in his light.">John 5:35</a>]. <span class="p"><br /><br /></span><span class="ital">ye will not</span> [<a href="/john/5-40.htm" title="And you will not come to me, that you might have life.">John 5:40</a> : answering to “ye receive Me not,” <a href="/john/5-43.htm" title="I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.">John 5:43</a>]. <span class="p"><br /><br /></span>Nor is the paragraph as to Moses, <a href="/context/john/5-45.htm" title="Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust....">John 5:45-47</a>, dissimilar in construction: <span class="ital">Ye have your hope placed in Moses: but this very person is on My side against you</span>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/john/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 33-35.</span> - <span class="p"><br /><br /></span><span class="note_emph">(b)</span> <span class="accented">The temporary witness of John.</span> <span class="cmt_sub_title">Verse 33.</span> - <span class="cmt_word">Ye have sent to John, and he hath borne witness to the truth</span>. The sending to John was probably a reference to the official transaction described in <a href="/john/1-19.htm">John 1:19</a>. This is not the "other" whom he referred to, for in the next clause he made solemn disclaimer of resting his claim upon John or upon any individual man. The witness of the forerunner was a true one. The function of the prophet is to bear witness to the Light, to strip off the veils which hide it, to call attention to its most solemn realities, to quicken vision, to stimulate conscience, to disturb apathy, to discern the coming and prepare the way of the Lord (see <a href="/john/1-4.htm">John 1:4, 5</a>, notes), He was not the Light; but he did call attention to a testimony immeasurably more precious than any word proceeding merely from human lips. The testimonies of John, both before and after he came into contact with Christ, were very wonderful and were adapted to exert and did produce a deep impression upon the people for a time; but by themselves they would not have given sufficient ratification to the Lord's words. We may welcome still all Johannine, ministerial testamonies to the Lord. but the power of God himself must assert itself to the inner consciousness bet, re any man receives the gospel. No mere human testimony to such claims as these rises to the dignity of the occasion. Unless the Father's witness can be discerned, supreme, convincing, and final, John's witness would be insufficient. It may arrest attention, it may impress the apathetic, it may overawe the gainsayers; but it is not final, nor does it leave the hearers without excuse. All the rhetoric, all the threatening, all the irony, of Elijah would have failed if the fire of the Lord had not fallen to consume the sacrifice. John 5:33<a name="vws" id="vws"></a><div class="vheading2"><a href="/commentaries/vws/john/5.htm">Vincent's Word Studies</a></div>Ye sent<p>Rev., rightly, have sent. The perfect tense, with allusion to something abiding in its results. Similarly, bare witness should be hath born. Note the expressed ye (ὑμεῖς), emphatically marking the contrast between the human testimony which the Jews demanded, and the divine testimony on which Jesus relies (<a href="/john/5-34.htm">John 5:34</a>). <div class="vheading2">Links</div><a href="/interlinear/john/5-33.htm">John 5:33 Interlinear</a><br /><a href="/texts/john/5-33.htm">John 5:33 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/john/5-33.htm">John 5:33 NIV</a><br /><a href="/nlt/john/5-33.htm">John 5:33 NLT</a><br /><a href="/esv/john/5-33.htm">John 5:33 ESV</a><br /><a href="/nasb/john/5-33.htm">John 5:33 NASB</a><br /><a href="/kjv/john/5-33.htm">John 5:33 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/john/5-33.htm">John 5:33 Bible Apps</a><br /><a href="/john/5-33.htm">John 5:33 Parallel</a><br /><a href="http://bibliaparalela.com/john/5-33.htm">John 5:33 Biblia Paralela</a><br /><a href="http://holybible.com.cn/john/5-33.htm">John 5:33 Chinese Bible</a><br /><a href="http://saintebible.com/john/5-33.htm">John 5:33 French Bible</a><br /><a href="http://bibeltext.com/john/5-33.htm">John 5:33 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../john/5-32.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 5:32"><img src="/left.png" name="lft" border="0" alt="John 5:32" /></a></div><div id="right"><a href="../john/5-34.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 5:34"><img src="/right.png" name="rght" border="0" alt="John 5:34" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>