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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>James 3:6 The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.</title><link rel="canonical" href="https://biblehub.com/james/3-6.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/16/59_Jas_03_06.jpg" /><meta property="og:title" content="James 3:6 - Taming the Tongue" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/james/3-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/james/3-6.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/james/">James</a> > <a href="/james/3.htm">Chapter 3</a> > Verse 6</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad6.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/james/3-5.htm" title="James 3:5">◄</a> James 3:6 <a href="/james/3-7.htm" title="James 3:7">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/james/3.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/james/3.htm">New International Version</a> The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one&#8217s life on fire, and is itself set on fire by hell. <a href="/nlt/james/3.htm">New Living Translation</a> And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. <a href="/esv/james/3.htm">English Standard Version</a> And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. <a href="/bsb/james/3.htm">Berean Standard Bible</a> The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. <a href="/blb/james/3.htm">Berean Literal Bible</a> The tongue also is a fire, the world of unrighteousness. The tongue is set among our members, defiling all the body, and setting on fire the course of nature, and itself being set on fire by Gehenna. <a href="/kjv/james/3.htm">King James Bible</a> And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. <a href="/nkjv/james/3.htm">New King James Version</a> And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. <a href="/nasb_/james/3.htm">New American Standard Bible</a> And the tongue is a fire, the very world of unrighteousness; the tongue is set among our body’s parts as that which defiles the whole body and sets on fire the course of our life, and is set on fire by hell. <a href="/nasb/james/3.htm">NASB 1995</a> And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. <a href="/nasb77/james/3.htm">NASB 1977 </a> And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. <a href="/lsb/james/3.htm">Legacy Standard Bible </a> And the tongue is a fire, the very world of unrighteousness; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our existence, and is set on fire by hell. <a href="/amp/james/3.htm">Amplified Bible</a> And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna). <a href="/csb/james/3.htm">Christian Standard Bible</a> And the tongue is a fire. The tongue, a world of unrighteousness, is placed among our members. It stains the whole body, sets the course of life on fire, and is itself set on fire by hell. <a href="/hcsb/james/3.htm">Holman Christian Standard Bible</a> And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body, sets the course of life on fire, and is set on fire by hell. <a href="/asv/james/3.htm">American Standard Version</a> And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. <a href="/cev/james/3.htm">Contemporary English Version</a> The tongue is like a spark. It is an evil power that dirties the rest of the body and sets a person's entire life on fire with flames that come from hell itself. <a href="/erv/james/3.htm">English Revised Version</a> And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. <a href="/gwt/james/3.htm">GOD'S WORD® Translation</a> The tongue is that kind of flame. It is a world of evil among the parts of our bodies, and it completely contaminates our bodies. The tongue sets our lives on fire, and is itself set on fire from hell. <a href="/gnt/james/3.htm">Good News Translation</a> And the tongue is like a fire. It is a world of wrong, occupying its place in our bodies and spreading evil through our whole being. It sets on fire the entire course of our existence with the fire that comes to it from hell itself. <a href="/isv/james/3.htm">International Standard Version</a> The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell. <a href="/msb/james/3.htm">Majority Standard Bible</a> The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. <a href="/net/james/3.htm">NET Bible</a> And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence--and is set on fire by hell. <a href="/nheb/james/3.htm">New Heart English Bible</a> And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell. <a href="/wbt/james/3.htm">Webster's Bible Translation</a> And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. <a href="/wey/james/3.htm">Weymouth New Testament</a> And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna. <a href="/web/james/3.htm">World English Bible</a> And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. <div class="vheading2">Literal Translations</div><a href="/lsv/james/3.htm">Literal Standard Version</a> And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. <a href="/blb/james/3.htm">Berean Literal Bible</a> The tongue also is a fire, the world of unrighteousness. The tongue is set among our members, defiling all the body, and setting on fire the course of nature, and itself being set on fire by Gehenna. <a href="/ylt/james/3.htm">Young's Literal Translation</a> and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. <a href="/slt/james/3.htm">Smith's Literal Translation</a> (And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.<div class="vheading2">Catholic Translations</div><a href="/drb/james/3.htm">Douay-Rheims Bible</a> And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. <a href="/cpdv/james/3.htm">Catholic Public Domain Version</a> And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. <a href="/nabre/james/3.htm">New American Bible</a> The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna. <a href="/nrsvce/james/3.htm">New Revised Standard Version</a> And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/james/3.htm">Lamsa Bible</a> The tongue is a fire, and the sinful world like a forest: that very tongue, while it is among our members, can defile our whole body, and set on fire the records of our race which have rolled down from the beginning: and in the end it is consumed by fire. <a href="/aramaic-plain-english/james/3.htm">Aramaic Bible in Plain English</a> And the tongue is a fire and a world of sin; it is like a jungle. And that tongue by itself, while it is among our members, defiles our whole body and sets on fire the successions of generations, which roll on like wheels; it also burns with fire.<div class="vheading2">NT Translations</div><a href="/anderson/james/3.htm">Anderson New Testament</a> And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell.<CM> <a href="/godbey/james/3.htm">Godbey New Testament</a> The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. <a href="/haweis/james/3.htm">Haweis New Testament</a> And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. <a href="/mace/james/3.htm">Mace New Testament</a> the tongue is a brand that sets the world in a combustion: it is but one of the numerous organs of the body, yet it can blast whole assemblies: tipp'd with infernal sulphur it sets the whole train of life in a blaze. <a href="/wey/james/3.htm">Weymouth New Testament</a> And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna. <a href="/worrell/james/3.htm">Worrell New Testament</a> And the tongue is a fire, the world of iniquity! the tongue is placed among our members, as that which defiles the whole body, and sets on fire the course of life, and is set on fire by Hell. <a href="/worsley/james/3.htm">Worsley New Testament</a> And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell. <a href="/parallel/james/3-6.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/0xUBCzqsAGw?start=520" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/james/3.htm">Taming the Tongue</a> …5In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze. 6<a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/1100.htm" title="1100: glōssa (N-NFS) -- The tongue; by implication, a language.">tongue</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">also</a> <a href="/greek/4442.htm" title="4442: pyr (N-NNS) -- Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; fire.">is a fire,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">a</a> <a href="/greek/2889.htm" title="2889: kosmos (N-NMS) -- Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).">world</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/93.htm" title="93: adikias (N-GFS) -- Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.">of wickedness</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1100.htm" title="1100: glōssa (N-NFS) -- The tongue; by implication, a language."></a> <a href="/greek/2525.htm" title="2525: kathistatai (V-PIM/P-3S) -- From kata and histemi; to place down, i.e. to designate, constitute, convoy."></a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">among</a> <a href="/greek/3588.htm" title="3588: tois (Art-DNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3196.htm" title="3196: melesin (N-DNP) -- A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.">parts</a> <a href="/greek/1473.htm" title="1473: hēmōn (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">of the body.</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4695.htm" title="4695: spilousa (V-PPA-NFS) -- To defile, spot, stain, soil. From spilos; to stain or soil.">It pollutes</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3650.htm" title="3650: holon (Adj-ANS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb.">whole</a> <a href="/greek/4983.htm" title="4983: sōma (N-ANS) -- Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.">person,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/5394.htm" title="5394: phlogizousa (V-PPA-NFS) -- To inflame, fire with passion, set on fire, burn up. From phlox; to cause a blaze, i.e. Ignite.">sets</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5164.htm" title="5164: trochon (N-AMS) -- A wheel, course. From trecho; a wheel, i.e. a circuit of physical effects.">course</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1078.htm" title="1078: geneseōs (N-GFS) -- Birth, lineage, descent. From the same as genea; nativity; figuratively, nature.">of his life on fire,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5394.htm" title="5394: phlogizomenē (V-PPM/P-NFS) -- To inflame, fire with passion, set on fire, burn up. From phlox; to cause a blaze, i.e. Ignite.">is itself set on fire</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">by</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1067.htm" title="1067: geennēs (N-GFS) -- Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.">hell.</a> 7All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/12-36.htm">Matthew 12:36-37</a> But I tell you that men will give an account on the day of judgment for every careless word they have spoken. / For by your words you will be acquitted, and by your words you will be condemned.” <a href="/proverbs/16-27.htm">Proverbs 16:27</a> A worthless man digs up evil, and his speech is like a scorching fire. <a href="/proverbs/26-20.htm">Proverbs 26:20-21</a> Without wood, a fire goes out; without gossip, a conflict ceases. / Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife. <a href="/proverbs/18-21.htm">Proverbs 18:21</a> Life and death are in the power of the tongue, and those who love it will eat its fruit. <a href="/matthew/15-11.htm">Matthew 15:11</a> A man is not defiled by what enters his mouth, but by what comes out of it.” <a href="/ephesians/4-29.htm">Ephesians 4:29</a> Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen. <a href="/proverbs/10-19.htm">Proverbs 10:19</a> When words are many, sin is unavoidable, but he who restrains his lips is wise. <a href="/psalms/39-1.htm">Psalm 39:1</a> For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.” <a href="/proverbs/12-18.htm">Proverbs 12:18</a> Speaking rashly is like a piercing sword, but the tongue of the wise brings healing. <a href="/proverbs/15-4.htm">Proverbs 15:4</a> A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. <a href="/1_peter/3-10.htm">1 Peter 3:10</a> For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. <a href="/proverbs/21-23.htm">Proverbs 21:23</a> He who guards his mouth and tongue keeps his soul from distress. <a href="/psalms/52-2.htm">Psalm 52:2-4</a> Your tongue devises destruction like a sharpened razor, O worker of deceit. / You love evil more than good, falsehood more than speaking truth. Selah / You love every word that devours, O deceitful tongue. <a href="/isaiah/6-5.htm">Isaiah 6:5</a> Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” <a href="/romans/3-13.htm">Romans 3:13-14</a> “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.” / “Their mouths are full of cursing and bitterness.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.the tongue.<a href="/judges/12-4.htm">Judges 12:4-6</a> Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites… <a href="/2_samuel/19-43.htm">2 Samuel 19:43</a> And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.<a href="/2_samuel/20-1.htm">2 Samuel 20:1</a> And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.a world.<a href="/james/2-7.htm">James 2:7</a> Do not they blaspheme that worthy name by the which ye are called?<a href="/genesis/3-4.htm">Genesis 3:4-6</a> And the serpent said unto the woman, Ye shall not surely die: … <a href="/leviticus/24-11.htm">Leviticus 24:11</a> And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)it is.<a href="/luke/16-24.htm">Luke 16:24</a> And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.<a href="/acts/5-3.htm">Acts 5:3</a> But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?<a href="/2_corinthians/11-13.htm">2 Corinthians 11:13-15</a> For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ… <div class="vheading">Jump to Previous</div><a href="/james/3-3.htm">Body</a> <a href="/hebrews/11-27.htm">Course</a> <a href="/isaiah/29-1.htm">Cycle</a> <a href="/mark/7-20.htm">Defiles</a> <a href="/1_corinthians/3-17.htm">Defileth</a> <a href="/james/2-19.htm">Evil</a> <a href="/james/3-5.htm">Fire</a> <a href="/luke/12-5.htm">Gehenna</a> <a href="/hebrews/8-13.htm">Getting</a> <a href="/acts/2-31.htm">Hell</a> <a href="/hebrews/1-9.htm">Iniquity</a> <a href="/james/2-17.htm">Life</a> <a href="/james/2-9.htm">Making</a> <a href="/colossians/3-15.htm">Members</a> <a href="/hebrews/10-20.htm">Nature</a> <a href="/james/1-1.htm">Parts</a> <a href="/james/2-23.htm">Placed</a> <a href="/james/1-25.htm">Putting</a> <a href="/james/3-3.htm">Round</a> <a href="/hebrews/10-9.htm">Sets</a> <a href="/hebrews/10-14.htm">Setting</a> <a href="/james/3-5.htm">Tongue</a> <a href="/hebrews/13-4.htm">Unclean</a> <a href="/hebrews/6-10.htm">Unrighteous</a> <a href="/hebrews/8-12.htm">Unrighteousness</a> <a href="/nahum/3-2.htm">Wheel</a> <a href="/james/3-3.htm">Whole</a> <a href="/james/1-21.htm">Within</a> <a href="/james/2-5.htm">World</a><div class="vheading2">Jump to Next</div><a href="/1_peter/2-24.htm">Body</a> <a href="/1_peter/1-18.htm">Course</a> <a href="/isaiah/29-1.htm">Cycle</a> <a href="/leviticus/21-9.htm">Defiles</a> <a href="/revelation/21-27.htm">Defileth</a> <a href="/james/3-8.htm">Evil</a> <a href="/james/5-3.htm">Fire</a> <a href="/matthew/5-22.htm">Gehenna</a> <a href="/3_john/1-2.htm">Getting</a> <a href="/2_peter/2-4.htm">Hell</a> <a href="/2_peter/2-16.htm">Iniquity</a> <a href="/james/3-13.htm">Life</a> <a href="/james/3-18.htm">Making</a> <a href="/james/4-1.htm">Members</a> <a href="/james/3-7.htm">Nature</a> <a href="/1_peter/5-9.htm">Parts</a> <a href="/revelation/1-17.htm">Placed</a> <a href="/james/5-14.htm">Putting</a> <a href="/revelation/1-13.htm">Round</a> <a href="/james/4-6.htm">Sets</a> <a href="/3_john/1-6.htm">Setting</a> <a href="/james/3-8.htm">Tongue</a> <a href="/james/5-2.htm">Unclean</a> <a href="/1_peter/3-18.htm">Unrighteous</a> <a href="/2_peter/2-13.htm">Unrighteousness</a> <a href="/1_kings/7-32.htm">Wheel</a> <a href="/1_peter/5-7.htm">Whole</a> <a href="/james/4-1.htm">Within</a> <a href="/james/4-4.htm">World</a><div class="vheading2">James 3</div>1. <a href="/james/3-1.htm">We are not rashly or arrogantly to reprove others;</a> 5. <a href="/james/3-5.htm">but rather to bridle the tongue, a little member, </a> 9. <a href="/james/3-9.htm">but a powerful instrument of much good, and great harm.</a> 13. <a href="/james/3-13.htm">The truly wise are mild and peaceable, without envy and strife.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/james/3.htm">Berean Study Bible</a></div>The tongue also is a fire The imagery of the tongue as a "fire" is powerful and evocative. In the Greek, the word for fire is "πῦρ" (pyr), which signifies not just a literal flame but also the destructive potential of fire. Historically, fire has been both a tool for survival and a force of destruction. In the biblical context, fire often symbolizes judgment and purification. Here, James uses it to illustrate the tongue's potential to cause harm and destruction, much like a small spark can ignite a vast forest. This metaphor serves as a warning about the power of words and the need for self-control.a world of wickedness The phrase "a world of wickedness" translates from the Greek "κόσμος τῆς ἀδικίας" (kosmos tēs adikias). "Kosmos" often refers to an ordered system or world, and "adikias" means injustice or unrighteousness. This suggests that the tongue, though small, encapsulates a microcosm of the world's sinfulness. It is a reminder of the pervasive nature of sin and how it can manifest through our speech. The tongue's potential to embody and express the world's wickedness underscores the need for vigilance and righteousness in our communication.among the parts of the body This phrase highlights the tongue's unique role within the human body. In Greek, "μέλος" (melos) refers to a member or part of the body. The tongue, though small, wields significant influence over the entire body. This reflects the biblical principle that small things can have great power, as seen in other scriptural references like the mustard seed or the rudder of a ship. The tongue's ability to affect the whole body serves as a metaphor for how our words can impact our entire being and those around us.It pollutes the whole person The Greek word for "pollutes" is "σπιλοῦσα" (spilousa), meaning to stain or defile. This conveys the idea that the tongue can corrupt the entire person, not just in a physical sense but spiritually and morally. The concept of pollution here is akin to the Old Testament understanding of ritual impurity, which separates individuals from God. Thus, James warns that careless or malicious speech can defile one's character and spiritual standing, emphasizing the need for purity in our words.sets the course of his life on fire The phrase "sets the course of his life on fire" uses the Greek "τροχὸν τῆς γενέσεως" (trochon tēs geneseōs), which can be translated as "the wheel of birth" or "cycle of existence." This suggests that the tongue can influence the entire trajectory of a person's life. The imagery of fire here indicates that words can ignite passions, conflicts, and consequences that shape one's destiny. It serves as a cautionary note about the long-term impact of our speech and the importance of aligning our words with God's will.and is itself set on fire by hell The term "hell" is translated from the Greek "γέεννα" (Gehenna), a reference to the Valley of Hinnom, a place outside Jerusalem associated with idolatry and later, a burning refuse heap. This allusion to Gehenna underscores the demonic and destructive origin of the tongue's potential for evil. It serves as a stark reminder of the spiritual battle over our words and the need for divine intervention to tame the tongue. The imagery of hellfire emphasizes the seriousness of the tongue's potential for harm and the necessity of seeking God's grace to purify our speech.<div class="vheading2"><a href="/commentaries/ellicott/james/3.htm">Ellicott's Commentary for English Readers</a></div>(6) And the tongue is a fire.--Better thus, The tongue--that world of iniquity--is a fire, to burn and destroy the fairest works of peace. The tongue is in our members that which defileth the whole body, and setteth the world aflame, and is set on fire itself of Gehenna. "The course of Nature" is literally the "wheel," the "orb of creation." The Jewish word for the place of torment, the accursed side of Hades, should be thus preserved: whence it was that the rich man of the parable prayed for water to cool his tongue (<a href="/luke/16-24.htm" title="And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.">Luke 16:24</a>)."Speech is silver; silence, gold." But even the Christian world will not endure overmuch the godly discipline of silence. Three temptations "to smite with the tongue" are specially powerful of evil: viz., as a relief from passion, as a gratification of spite, as revenge for wrong. The first is experienced by hot tempered folk; the second yielded to by the malicious; the third welcomed by the otherwise weak and defenceless; and all of us at times are in each of these divisions. Then, again, there are the "foolish talkings" (<a href="/ephesians/5-4.htm" title="Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.">Ephesians 5:4</a>), and worse, the jestings at holy things, and misquotations of Scripture: all to be avoided as not becoming saints. If then we would "walk in love" we must curb the tongue; but, better still, strive to cleanse the heart, and so be quite determined that nothing shall go forth but words of meekness and affection. Nay, if we be truly Christ's, though "reviled" by the unruly tongues of others, we shall, like Him, "revile not again" (<a href="/1_peter/2-23.htm" title="Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:">1Peter 2:23</a>). And as the whole body is the Lord's to be sanctified to Him (<a href="/1_corinthians/6-19.htm" title="What? know you not that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own?">1Corinthians 6:19</a> et seq.), so particularly must the tongue be kept from "evil-speaking, lying, and slandering," and used rightly for the service of God. Thus may we truly offer "the calves of our lips" (<a href="/hosea/14-2.htm" title="Take with you words, and turn to the LORD: say to him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.">Hosea 14:2</a>), more acceptable than the blood of victims slain on a thousand altars, "than all whole burnt-offerings and sacrifices" (<a href="/mark/12-23.htm" title="In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.">Mark 12:23</a>). . . . <div class="vheading2"><a href="/commentaries/pulpit/james/3.htm">Pulpit Commentary</a></div>Verse 6. - Application of illustration The translation is doubtful, οὕτως of the Received Text must certainly be deleted. It is wanting in א, A, B, C, K, Latt., Syriac. Three renderings are then possible. (1) "And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body and setteth on fire the wheel of nature." (2) "And the tongue is a fire, that world of iniquity: the tongue is among our members that which defileth the whole body," etc.: so Vulgate. (3) "And the tongue is a fire: that world of iniquity, the tongue, is among our members that which defileth the whole body," etc. Of these, the first, which is that of the Revisers, appears to be preferable. A fourth rendering, which is wholly untenable, deserves notice for its antiquity, viz. that of the Syriac, "The tongue is a fire: the world of iniquity (is the forest)." The world of iniquity (ὁ κόσμος τῆς ἀδικίας). The tongue is thus characterized, because it leads to and embraces all kinds of wickednesses. As Bishop Wordsworth points out, it contains within itself the elements of all mischief. A somewhat similar use of κόσμος is found in the LXX. of <a href="/proverbs/17-6.htm">Proverbs 17:6</a>, Τοῦ πιστοῦ ὅλος ὁ κόσμος τῶν χρημάτων τοῦ δὲ ἀπιστου οὐδὲ ὀβελός, "The whole world of wealth is for the faithful: for the faithless not a penny." Καθίσταται: "is set" or "has its place," and so simply "is." The tongue . . . <a href="/commentaries/james/3-6.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>The ἡ (hē) Article - Nominative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tongue γλῶσσα (glōssa) Noun - Nominative Feminine Singular <a href="/greek/strongs_1100.htm">Strong's 1100: </a> The tongue; by implication, a language. also καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [is] a fire, πῦρ (pyr) Noun - Nominative Neuter Singular <a href="/greek/strongs_4442.htm">Strong's 4442: </a> Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. a ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμος (kosmos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2889.htm">Strong's 2889: </a> Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). of wickedness ἀδικίας (adikias) Noun - Genitive Feminine Singular <a href="/greek/strongs_93.htm">Strong's 93: </a> Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness. among ἐν (en) Preposition <a href="/greek/strongs_1722.htm">Strong's 1722: </a> In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τοῖς (tois) Article - Dative Neuter Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. parts μέλεσιν (melesin) Noun - Dative Neuter Plural <a href="/greek/strongs_3196.htm">Strong's 3196: </a> A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body. of the [body]. ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. It pollutes σπιλοῦσα (spilousa) Verb - Present Participle Active - Nominative Feminine Singular <a href="/greek/strongs_4695.htm">Strong's 4695: </a> To defile, spot, stain, soil. From spilos; to stain or soil. the τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. whole ὅλον (holon) Adjective - Accusative Neuter Singular <a href="/greek/strongs_3650.htm">Strong's 3650: </a> All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. person, σῶμα (sōma) Noun - Accusative Neuter Singular <a href="/greek/strongs_4983.htm">Strong's 4983: </a> Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. sets φλογίζουσα (phlogizousa) Verb - Present Participle Active - Nominative Feminine Singular <a href="/greek/strongs_5394.htm">Strong's 5394: </a> To inflame, fire with passion, set on fire, burn up. From phlox; to cause a blaze, i.e. Ignite. the τὸν (ton) Article - Accusative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. course τροχὸν (trochon) Noun - Accusative Masculine Singular <a href="/greek/strongs_5164.htm">Strong's 5164: </a> A wheel, course. From trecho; a wheel, i.e. a circuit of physical effects. of his life {on fire}, γενέσεως (geneseōs) Noun - Genitive Feminine Singular <a href="/greek/strongs_1078.htm">Strong's 1078: </a> Birth, lineage, descent. From the same as genea; nativity; figuratively, nature. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. is itself set on fire φλογιζομένη (phlogizomenē) Verb - Present Participle Middle or Passive - Nominative Feminine Singular <a href="/greek/strongs_5394.htm">Strong's 5394: </a> To inflame, fire with passion, set on fire, burn up. From phlox; to cause a blaze, i.e. Ignite. by ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). hell. γεέννης (geennēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_1067.htm">Strong's 1067: </a> Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. <div class="vheading">Links</div><a href="/niv/james/3-6.htm">James 3:6 NIV</a> <a href="/nlt/james/3-6.htm">James 3:6 NLT</a> <a href="/esv/james/3-6.htm">James 3:6 ESV</a> <a href="/nasb/james/3-6.htm">James 3:6 NASB</a> <a href="/kjv/james/3-6.htm">James 3:6 KJV</a> <a href="//bibleapps.com/james/3-6.htm">James 3:6 BibleApps.com</a> <a href="//bibliaparalela.com/james/3-6.htm">James 3:6 Biblia Paralela</a> <a href="//holybible.com.cn/james/3-6.htm">James 3:6 Chinese Bible</a> <a href="//saintebible.com/james/3-6.htm">James 3:6 French Bible</a> <a href="/catholic/james/3-6.htm">James 3:6 Catholic Bible</a> <a href="/james/3-6.htm">NT Letters: James 3:6 And the tongue is a fire (Ja Jas. Jam) </a></div></div></td></tr></table></div><div id="left"><a href="/james/3-5.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="James 3:5"><img src="/left.png" name="lft" border="0" alt="James 3:5" /></a></div><div id="right"><a href="/james/3-7.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="James 3:7"><img src="/right.png" name="rght" border="0" alt="James 3:7" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>