真正危險的「支語」：文化侵略不是「鼠標硬盤」，而是「為了你好」的支配論述

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java.util.Scanner; public class 語言使用偵測 {   public static void main(String[] args) {       Scanner scanner = new Scanner(System.in);       System.out.println(\"請輸入內容：\");        String input = scanner.nextLine().strip();        if (input.equals(\"支語\")) {           System.out.println(\"愛中國\");       } else if (input.equals(\"台灣國語\")) {           System.out.println(\"愛台灣\");       } else {           System.out.println(\"輸入內容無效。\");       }        scanner.close();   }}當然，南無支語警察大菩薩們的堅持並非全無道理。事實上，支語警察的擔心確有所本，理論靠山為大名鼎鼎的「沙皮爾-沃爾夫假說」（Sapir–Whorf hypothesis），又被稱作「語言決定論」。簡單來說，「語言決定論」認為一個人所使用的語言結構會對他\/她的思考方式產生影響。如同奧地利哲學家維根斯坦（Ludwig Wittgenstein）在《哲學研究》裡寫下一句話：「想像一種語言就意味著想像一種生活形式。」（§19）據此，「沙皮爾-沃爾夫假說」的升級版，「南無支語警察大菩薩假說」的支持者們開始義正辭嚴的向網友們傳道授業解惑，聲稱「中國用語」是敵國語言，中國當代流行語在台的普及化即為中華人民共和國對台入侵計畫的一部分，目的是消滅台灣自我認同，從而由內向外瓦解台灣獨立運動，最終引發國安危機。至此，轟轟烈烈的反對支語運動開始了。榮鬧興多嫌晝短，衰閒睡少覺明遲。爾曹身與名俱滅，不廢江河萬古流。隨著被通緝的「支語」越來越多，到最後，連「軟糯」一詞也被釘在十字架上，受盡台派的凌遲，要求限期更正，一時間竟分不出來究竟是誰在身體力行對台灣人施行文攻武嚇。哎，誰懂啊，真是無語的家人們。雖然南無支語警察大菩薩們十分熱衷於在網路上巡邏執勤，瘋狂敲打鍵盤宣示主權，禮送一組組「中國用語」進入黑名單，然而，他們這種對「支語」嚴陣以待的態度卻忽略了一個至關重要的問題不論：究竟什麼才算是真正的「文化入侵」？對南無支語警察大菩薩們而言，任何與「中國」相關的事物都應當納入他們「淨化」的範疇，但他們卻混雜了「文化」和「語言」以及「語言」與「入侵」之間的關係。要怎麼樣才能「文化入侵」？按照定義，「文化入侵」應意指一個強勢國家透過武力或是經濟優勢、科技媒體等資源擴張自身的文化意識和價值觀，間接（或乾脆直接）改變甚至取代其他地區的思想和文化型態。請各位和我一起拿出螢光筆劃線，把「文化意識」和「價值觀」圈起來。是的，要解鎖「文化入侵」這項成就，首先必須涉及意識形態，必須強調觀念和主義，排斥詞語這個行為本身是沒有意義的。就算我們假設「南無支語警察大菩薩假說」是對的，詞語也必須要構成畫面或敘事才有辦法對思維產生影響。詞語必須被形容，被指代，被假借，被當作行為邏輯的載體。用科幻小說作家劉慈欣在《三體》裡發明的概念來說，詞語作為政治作戰的基本單位，它們必須被編織成一張意義之網，才能被塑造成致命的「思想鋼印」。反正筆者愚且魯，無災無難到公卿，左看右看愣是沒看出來「西紅柿」、「大概率」、「抑鬱症」、「早上好」和「充電寶」如何形成思想鋼印，還請各位南無支語警察大菩薩賜教，enlighten一下朽木如我，敝人一定三呼萬歲、洗耳恭聽。說到底，我們必須意識到，在文化戰爭的疆場之上，詞語只是表象，敘事才是本質。沒有敘事，詞語如同僵屍，如同一片荒蕪的曠野，如同一池乾涸的河床，毫無生機，不具有威脅性。借用瑞士語言學家索緒爾（Ferdinand de Saussure）的話來說，「西紅柿」、「大概率」、「抑鬱症」、「早上好」和「充電寶」只不過是一套區別於「台灣用語」、以不同表述形式出現的「能指」（signifiant），是一座座不同營造業者搭起的「意義之橋」。它們並不承擔思想傳遞的功能，它們只是人類發明的不同記號，它們只不過是殊途同歸的代稱。因此，維根斯坦才會斷言：「語言是遊戲」。只要詞語能夠完美配合人類之間的溝通互動需求，能夠形成暢通無阻的指代規則，anything goes。白首臥松雲，迷花不事君，大家歡喜就好。佛陀拈花，迦葉一笑。就像閱讀至此，每個人都已經知道「南無支語警察大菩薩假說」在這篇文章中究竟指代什麼一樣，我不需要再解釋第二遍。因此，我們其實並不需要糾結自己究竟應該說「貓膩」還是「蹊蹺」；「異地戀」還是「遠距離」；「破防」還是「崩潰」；「薅羊毛」還是「撿便宜」。只要聯繫詞語和意義的「能指橋」不坍塌，不會引發理解的地震，維根斯坦只會翻一個白眼，表示你開心就好，你愛咋地就咋地。詞語只是表象，敘事才是本質。無論如何，這是你的遊戲，你可以制定自己喜歡的規則，可以隨心所欲的拼湊出自己認為最貼切的形容方式。你可以傻眼貓咪，也可以作者牛逼。從唯心主義的角度來說，你就是大藝術家，你就是「能指橋」的建築師巴布。抽換詞語是不涉及概念表達的，南無支語警察大菩薩們似乎很難理解這一點。我們必須反覆強調這個觀點：詞語只是表象，敘事才是本質。什麼樣的敘事構成「文化侵略」的主體？美國美國認知科學家侯世達（Douglas Hofstadter）在《表象與本質》當中做過一段很有意思的描述。為了區別表象與本質之間的差異，他引入了「結構特徵」這個概念，聲稱：一輛沒有引擎的汽車，或更糟的情況——一輛在回收廠被壓扁的汽車，就不再是車了。［...］（所謂）結構特徵，就是那些一旦修改就會改變問題目標或是解決方式的特徵。為了解決問題，人們需要注意結構特徵，而那些表層特徵則可以被忽略。 湛盧文化，2018，p.418有鑑於此，我們真正需要打破砂鍋問到底的關鍵，是「文化侵略」的結構特徵究竟是什麼？換句話說，什麼樣的敘事構成了「文化侵略」的主體？什麼樣的烏賊戰術才真正誤導了台灣人對中國政府的認知？義大利政治學者喬萬尼·薩托利（Giovanni Sartori）在《民主新論》一書中曾不無冷酷地提醒讀者：尤其需要記住的是，在政治和語言的墮落之間有一種特殊聯繫，因為語言更多地是被當作隱藏或阻撓思想的手段，而不是表達思想的工具，這在政治上的表現要甚於其他領域。 因此，［...］實際上，政治的一個重要成分——但不一定是它的邪惡成分——可以被稱為玩弄政治問題的藝術。 世紀文景，2015，p.225是的，請各位再拿出你們的螢光筆，把「玩弄政治」四個字圈起來，在旁邊打上三顆星星。語言要具有殺傷力，必須涉及政治問題。我們真正應該警惕的，是中國對台發動的「認知政變」，這和純粹的「意義指代遊戲」毫無關係，和究竟應該說「失業」還是「下崗」沒關係，和究竟應該說「好彩頭」還是「開門紅」也沒有關係。所謂的「認知政變」，意即中國對台灣固有價值觀與思想的顛覆，具體表現為一整套刻意模糊焦點、拒絕辯證、扭曲是非對錯的敘事框架，它們才是罪魁禍首，南無支語警察大菩薩一直沒有把真正的敵人逮捕歸案。因此，從某個角度來說，諸位愛國小將們一直很失職，我提議每人罰俸三個月。那麼，既然「公交」、「駕校」、「鼠標」和「硬盤」不是重點，究竟所謂真正意義上的「文化入侵」應該長什麼樣？其實，台灣面臨的攻擊主力是「兩岸一家親」、是「犯我強漢者，雖遠必誅」、是「真理只在大砲的射程之內」、是「落後就要挨打」、以及「失去人性，失去很多；失去獸性，失去一切」等等，這些才是大麻煩。簡單來講，也就是極端民族主義、社會達爾文主義、法西斯主義以及軍國主義的專用廣告台詞。這些承載「主義」的敘事，才有資格被稱作文化入侵，它們才是真正的魔鬼。這些敘事的延伸，即為「數典忘祖」、「留島不留人」、「打倒西方帝國主義」、以及「中華民族偉大復興」。在「兩岸一家親」的敘事框架內，中國人似乎對於「先決條件」這個概念很陌生。如同「父慈子孝」、「夫唱婦隨」和「忠君愛國」等字句一樣，華夏民族的思想觀念裡沒有「對等尊重」與「談判妥協」，只存在「身份義務」和「道德強制」。綜觀血跡斑斑的中國歷史，沒有人會去問你為什麼不孝順父母，為什麼要選擇離婚，或是為什麼要背叛君王。反正，只要無法符合社會期待，就是萬罪該死。但凡有人對鵝城的剝削與暴政顯露出一絲不認可，立刻就會成為「破壞兩岸民族感情」的元兇；但凡有人破壞了「兩岸一家親」的美好氣氛，就會被直接冠以「台獨份子」的名號，受到口誅筆伐，成為阻礙「一家親」的局外人。在這套王朝敘事裡，為了撥亂反正，馴服番邦，朝廷有權點齊兵馬，大軍出動，剿滅逆賊。幾千年過去了，同樣的劇目一直在上演。終於這次輪到我們擔任這場好戲的反派角色，擔任他們口中的地方叛亂武裝，擔任所謂的「逆子」、所謂離散在外的「家人」，所有的「親」和「不親」都是中南海說了算。這才是我們真正應該拒絕的「支語」。說到底，「支語」是角色扮演，「支語」是身份限定。實際上，「兩岸一家親」應當有明確的前提，應當有條件和底線。例如不涉及主權爭議、不要求民族認同等等。否則，「兩岸一家親」最終就會變成「台灣必須親」，經由抖音等社交媒體的不斷重複之後，無聲無息的在台灣人心中形成思想鋼印，將台灣被框定在中國的語意場裡，永世不得翻身。然而，這種敘事忽略了一個本質問題：「親」是否為身份義務？換句話說，「兩岸一家親」的前提究竟是什麼？說到底，「兩岸一家親」的本意應為良善互動，而非地位脅迫。「親」是認可，「親」需要高度的互信。然而，聰明的中國人不討論這個問題，也不願意思考台灣為什麼「不親」。但凡他們發現這些生活在小島上的刁民不願意接納自己，還與日寇和美帝勾結在一起，接下來就只好「犯我強漢者，雖遠必誅」、「毀滅你，與你何干」了。真搞不懂這是哪來的家暴達人。而在「犯我強漢者，雖遠必誅」的敘事框架內，「犯」這個字則用的特別巧妙。如同其他所有增加民族自豪感的敘事一樣，遵循一套無與倫比的流氓邏輯。為了凸顯中華民族的偉大，聰明的中國人隱去了衝突發生的背景，不討論民族矛盾的前因後果，也不釐清誰有權力定義「犯」這個模糊的概念，以及他們動員仇恨的動機是什麼。反正龍顏沖冠一怒，就會有一群人負責傻乎乎的恨，傻乎乎的義和團，高喊此生無悔入華夏，高喊他們不允許有人「張外夷之氣焰，損中國之威靈」。除此之外，「雖遠必誅」四個字更是妙不可言。聰明的中國人從來不討論「誅」的成本是什麼、誰有權拍板決定「誅」；更不在乎誰會是可憐無定河邊骨，誰會成為封狼居胥的代價。在這片君視民為草芥的黑暗大陸，只存在王侯將相的歷史，只有民族英雄的追趕跑跳碰。沒有人認為弱者的權利需要受到尊重，沒有人聽得見《石壕吏》裡的哭聲。真正危險的「支語」用歷史學者諶旭彬的話來說，「有形的辮子已是如此難剪，無形的辮子當然更是根深蒂固。」（《大變局：晚清改革五十年》，浙江人民出版社，2023，p.784）在這層意義上，「支語」是辮子，「支語」是叢林社會的溝通方式。至於「落後就要挨打」、「真理只在大砲的射程之內」等言論，更是赤裸裸的「黑暗森林法則」。鼓吹贏者通吃，恃強凌弱。這套敘事背後的隱藏台詞是，在殘酷的國家鬥爭之中，唯有強權能夠提供人民庇護。因此，我們造航母是對的，我們研發核武是對的，我們黨國不分是對的，我們軍國主義是對的，我們崇尚「沒有國哪裡會有家」是對的，我們鼓吹「不要問國家為你做了什麼，要問你為國家做了什麼」也是對的。接下來，順著這套邏輯往下推理，你為國家做出犧牲是對的，「集中力量辦大事」也是對的。為了不要挨打，為了免於外敵入侵的威脅，黃四郎站在鵝城的碉樓之上大言不慚的宣布，你們不要在乎貧富差距，不要在乎統治階級的特權，這是我好心為你們蓋好的羊圈。你們不要在乎公平，不要不識抬舉，不要上訪，不要抱怨。反正國家強大了，你們與有榮焉。各位女士們、先生們，我必須重複一次，這才是真正的「支語」。如同維根斯坦留下的提醒，語言的邊界就是理解的邊界，也是世界的邊界。生活在這套敘事邏輯裡，他人即地獄，唯有統治者的利益永生。或者按照霍布斯的話來說：在一切人與一切人的戰爭中，它產生另一種結果，那就是沒有什麼事情是不公平的。這裡不存在正確和錯誤，公正和不公正。在每個人對每個人的戰爭中，沒有凌駕於每個人之上的共同的權力。在這種戰爭中，暴力和欺詐是兩個主要的美德。 《利維坦》，中國社會科學出版社，2007，p.181集中力量可以辦大事，更能辦壞事。而且還可以把壞事辦得特別大，特別壯觀。當統治者不遺餘力的鼓吹「中華民族偉大復興」時，他們才不會向外透露誰必須成為「發展才是硬道理」所需的養料，誰將會變成始皇「奮六世之餘烈」的犧牲品。相比，小打小鬧的「優化」、「官宣」、「差評」、「牛油果」、「三文魚」、「互聯網」和「評論區」，真正的「支語」，是鼓吹「秦制」的語言，有著上下五千年的優良傳統。所謂的「支語」，是「廢先王之道，焚百家之言，以愚黔首」的認知作戰，是一套鼓勵互害的體系，是一場崇尚自私自利的大逃殺，是權謀者操縱意識形態的把戲。真正有害的「支語」，代表的是統治階級的世界觀。他們希望所有人都生活在恐懼之中，都留起長長的辮子，無條件依賴「利維坦」的保佑，無條件的將自尊建立在國家的榮辱之上。這才是我們真正需要拒絕的「支語」，這才是我們真正需要拒絕的權力支配關係。至於在一般日常對話中我們到底應該說「影片」還是「視頻」，應該使用「領導」還是「主管」，那是自由意志，那是個人選擇，沒有人可以介入干涉。俗話說，「法無禁止即可為」（Everything which is not forbidden is allowed）；古羅馬哲學家西塞羅也曾經雄辯的指出：「為了得到自由，我們只能做法律的奴僕（legum servi sumus ut liberi esse possimus）」。詞語的替換無法撼動一個人的思考邏輯，敘事才可以。如果我們相信自由民主是台灣所珍視的價值，相信沒有人應該為自己所使用的語言而道歉，我們就應當對這種詞語替換網開一面。否則哈伯瑪斯（Jürgen Habermas）就要生氣了。另外，南無支語警察大菩薩似乎也從來不曾意識到，他們的「熱心糾正」隱含著支配，隱含著裁判，隱含著「我為了你好」的家長式行為，隱含著自上而下的強制力，儘管他們從未真正獲得過這種授權。堅守應該是價值，而非語言的表飾語言是多元的，它不斷地在演化，朝著不同方向流動，並從中崩裂出不同的豔火。我們不能忘記，語言是可以不斷被創造和異軌（détournement）的。站在純粹欣賞的角度來說，中國網民運用集體智慧創作出來的詞句，那些讓人絕纓噴飯的用語，我們也實在沒有必要拒絕。例如可愛的B站Up主小約翰可汗，他憑一己之力為華人世界貢獻了諸如「蘇勳宗」、「非洲大區優秀的匹配機制」、「秦始皇摸電線—嬴麻了」等等膾炙人口的優秀名梗，還統一了通遼度量衡，我們只需再三言謝，沒必要因噎廢食。因為這些有趣的說法只是語言的表象，而非本質。如果我們連這麼簡單的問題都沒有辦法辨別，真不知道喬治·卡林（George Carlin）老爺子要是泉下有知會怎麼罵我們。如同王國維在《人間詞話》裡所說，人生有三重境界。第一重境界是「昨夜西風凋碧樹，獨上高樓望盡天涯路」；接著是「衣帶漸寬終不悔，為伊消得人憔悴」；最後，我們會在「眾裏尋他千百度，驀然回首，那人卻在燈火闌珊處」降落。轉念一想，語言何嘗不是如此。天下之大，所謂南拳北拳，不過是人類自己狹隘的分類罷了。勉強區分，不過固步自封。說到底，只要堅守的價值不變，語言如何表飾，又有什麼差別呢？文章最後，顧左右而言他。唐代的柳宗元曾經作詩一首，題為《酬曹侍御過象縣見寄》，其中寫到：「破額山前碧玉流，騷人遙駐木蘭舟。春風無限瀟湘意，欲採蘋花不自由。」前年以後，史學大師陳寅恪在《答北客》裡提出了另一種觀點，曰：「多謝相知築菟裘，可憐無蟹有監州。柳家既負元和腳，不採蘋花即自由。」從「欲採」到「不採」之間，有一層執念消失了。至於消失的究竟是什麼執念呢？關於這一點，我想，或許就是南無支語警察大菩薩們的回家作業了。延伸閱讀沒有中國用語的一年（2024序）：語言確實是活的，正因如此才更需要「防衛性民主」中國用語滲入台灣：認為老師禁用「估計」是多此一舉，本身就是危險的意識形態請問小野部長，我們台灣人的文化遺產被「中國用語」洗掉，不可惜嗎？【加入關鍵評論網會員】每天精彩好文直送你的信箱，每週獨享編輯精選、時事精選、藝文週報等特製電子報。還可留言與作者、記者、編輯討論文章內容。立刻點擊免費加入會員。責任編輯：丁肇九核稿編輯：翁世航  "}</script> </head> <body class=""> <tnlmedia-header theme="styleLight" lang="zh-tw"></tnlmedia-header> <header id="mainHeader" class="main-header bg-white"> <div class="headers"> <div class="basebar container py-3 pt-lg-5 pb-lg-0"> <div class="d-lg-none "> <button type="button" class="hamburger-btn text-link-light btn btn-link btn-xs" data-toggle="popover" 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type="application/json">{"type":"flux","targeting":{"advertising":["0"],"cabinet":["732160"],"page_key":["article"],"page_name":["article"],"tag_key":["10321","32904","61799","243035","243036","253122","327765","356878"],"tag_name":["\u7d71\u6230","\u6587\u5316\u4fb5\u7565","\u6d41\u884c\u8a9e","\u4e2d\u570b\u7528\u8a9e","\u6587\u5316\u5165\u4fb5","\u4e2d\u83ef\u6c11\u65cf\u5049\u5927\u5fa9\u8208","\u652f\u8a9e","\u652f\u8a9e\u8b66\u5bdf"],"author_key":["mrwombat0201"],"author_name":["\u9b6f\u6c76\u7684\u888b\u718a\u5148\u751f"],"category_key":["language"],"category_name":["\u8a9e\u6587"],"type_key":["review"],"type_name":["\u8a55\u8ad6"],"channel_key":[],"channel_name":[]},"slot":"\/21870649235\/tnl_a_top","size":[[970,250],[300,250],[1,1]],"mapping":[[[970,0],[[970,250],[1,1]]],[[0,0],[]]],"name":"tnl_a_top"}</script> </div> </div> <main id="article-242817" class="js-legal article-page-wrapper page-wrapper js-article-page-wrapper sponsor-article-page-wrapper" data-article-id="242817" data-sponsor-article="1" data-plus-article="1" data-feature-article="0" data-column-article="0" data-r18-content="0" data-alcohol-content="0" > <article class="section-wrapper js-article-section-wrapper"> <section class="item-wrapper article-header-item-wrapper"> <div class="container" data-bs-theme=light> <div class="row justify-content-center"> <div class="col-12 col-lg-11"> <div class="item-info-wrapper"> <div class="d-flex flex-column-reverse"> <h1 id="article-title-242817" class="h3 item-title default-color">真正危險的「支語」：文化侵略不是「鼠標硬盤」，而是「為了你好」的支配論述</h1> </div> <div class="item-froms"> <time class="small time" datetime="2024/11/24"> 2024/11/24 </time> <a class="btn btn-xs btn-primary btn-tnl-plus-light btn-tnl-plus rounded-0" href="https://www.thenewslens.com/tnl-plus">TNL+</a> <a class="small flex-shrink-0" href="https://www.thenewslens.com/category/language">語文</a> <span class="dot"></span> <small class="text-truncate"> <small class="author-wrapper"> <a class="author" href="https://www.thenewslens.com/author/mrwombat0201">魯汶的袋熊先生</a> </small> </small> </div> </div> </div> </div> </div> <div class="imgs-wrapper pt-4"> <div class="imgs container"> <div class="row justify-content-center"> <figure class="col-12 col-lg-11"> <div class="img-wrapper ratio ratio-320x192"> <img class="" alt="8a3736cb-c862-4bdf-b58b-2085fcc2669c" src="https://bucket-image.inkmaginecms.com/version/list/1/image/2024/10/cc0b54b8-a845-4f44-b182-7907c357a8b6.jpg" sizes="(min-width: 1400px) 1076px, (min-width: 1200px) 1021px, (min-width: 992px) 856px, (min-width: 768px) 696px, (min-width: 576px) 516px, 90vw" srcset=" https://bucket-image.inkmaginecms.com/version/hd/1/image/2024/10/cc0b54b8-a845-4f44-b182-7907c357a8b6.jpg 1000w, https://bucket-image.inkmaginecms.com/version/list/1/image/2024/10/cc0b54b8-a845-4f44-b182-7907c357a8b6.jpg 320w, https://bucket-image.inkmaginecms.com/version/mobile/1/image/2024/10/cc0b54b8-a845-4f44-b182-7907c357a8b6.jpg 640w, https://bucket-image.inkmaginecms.com/version/desktop/1/image/2024/10/cc0b54b8-a845-4f44-b182-7907c357a8b6.jpg 1000w, " /> </div> <figcaption class="pt-1 img-froms"> <small class="photo-credit-wrapper text-gray-400"> Photo Credit: Shutterstock / 達志影像 </small> </figcaption> </figure> </div> </div> </div> </section> <div class="item-wrapper article-body-item-wrapper"> <div class="container"> <div class="row justify-content-center article-body-item-row"> <div class="col-12 col-lg-11 article-body-item-col"> <div class="article-body-item bg-white py-5"> <div class="item"> <section class="authors-wrapper overflow-hidden mb-5"> <div class="card author-wrapper text-bg-light js-author-wrapper" data-author-id="1807"> <div class="card-body card-padding-sm"> <div class="card-body-item d-flex flex-column flex-md-wrap flex-md-row"> <a class="d-flex item-link align-items-center mw-md-58" href="https://www.thenewslens.com/author/mrwombat0201"> <div class="avatar-wrapper bg-white border border-4 border-white rounded-circle ratio ratio-1x1 w-56px h-56px flex-shrink-0"> <img class="author-avatar rounded-circle" alt="魯汶的袋熊先生" src="https://bucket-image.inkmaginecms.com/version/list/1/image/2024/08/030c66ce-aef5-4da5-b2ed-93159a3ecb9f.png" /> </div> <div class="h5 text-link-dark card-title mb-0 ps-2 text-style-link">魯汶的袋熊先生</div> </a> <p class="card-text multiline-ellipsis-2 mt-3 mb-0 order-md-3 w-100 h6 fw-normal default-color text-muted">淇水滺滺，檜楫松舟。駕言出游，以寫我憂。</p> <div class="social-btns ms-md-auto mt-3 mt-md-0 d-flex align-items-center justify-content-center order-md-2"> <button type="button" class="btn btn-primary btn-follow ms-auto ms-md-4 js-follow-author-btn opacity-0 animate__animated">追蹤<i class="icon far fa-heart"></i></button> </div> </div> </div> </div> </section> <section class="border border-primary-800 notch-card mb-5"> <div class="h5 headine simple section-title bg-white">我們想讓你知道的是</div> <p class="h6 fw-normal default-color text-muted mb-0 card-padding-lg"> 語言要具有殺傷力，必須涉及政治問題。我們真正應該警惕的，是中國對台發動的「認知政變」，這和純粹的「意義指代」或流行語並無關係，而是「沒有國哪裡會有家」、「無法符合社會期待就萬罪該死」這種我為你好的觀念論述。只是，許多支語警察其實就是在做這樣的事。 </p> </section> </div> <div class="js-advertise ad-content desktop-hide" style="min-height:326px"> <div class="tmgad tmgad-type-flux tmgad-new"> <script type="application/json">{"type":"flux","targeting":{"advertising":["0"],"cabinet":["732160"],"page_key":["article"],"page_name":["article"],"tag_key":["10321","32904","61799","243035","243036","253122","327765","356878"],"tag_name":["\u7d71\u6230","\u6587\u5316\u4fb5\u7565","\u6d41\u884c\u8a9e","\u4e2d\u570b\u7528\u8a9e","\u6587\u5316\u5165\u4fb5","\u4e2d\u83ef\u6c11\u65cf\u5049\u5927\u5fa9\u8208","\u652f\u8a9e","\u652f\u8a9e\u8b66\u5bdf"],"author_key":["mrwombat0201"],"author_name":["\u9b6f\u6c76\u7684\u888b\u718a\u5148\u751f"],"category_key":["language"],"category_name":["\u8a9e\u6587"],"type_key":["review"],"type_name":["\u8a55\u8ad6"],"channel_key":[],"channel_name":[]},"slot":"\/21870649235\/tnl_a_p0","size":[[336,280],[300,250],[1,1]],"mapping":[[[0,0],[[336,280],[300,250],[1,1]]],[[970,0],[]]],"name":"tnl_a_p0"}</script> </div> </div> <section id="article-content-242817" class="item article-body default-color mb-6 mt-5"> <p class="x-scope qowt-word-para-1 ck-section">目前在台灣，有一群人是不能得罪的，那就是「支語警察」，南無支語警察大菩薩。</p><p class="x-scope qowt-word-para-1 ck-section">「支語」按照約定俗成的定義，泛指目前中華人民共和國普遍使用的語言，當然也可以一路擴張解釋，將所有非台灣慣用的華文涵蓋在內。</p><div class="js-advertise ad-content " style="min-height:326px"> <div class="tmgad tmgad-type-flux tmgad-new"> <script type="application/json">{"type":"flux","targeting":{"advertising":["0"],"cabinet":["732160"],"page_key":["article"],"page_name":["article"],"tag_key":["10321","32904","61799","243035","243036","253122","327765","356878"],"tag_name":["\u7d71\u6230","\u6587\u5316\u4fb5\u7565","\u6d41\u884c\u8a9e","\u4e2d\u570b\u7528\u8a9e","\u6587\u5316\u5165\u4fb5","\u4e2d\u83ef\u6c11\u65cf\u5049\u5927\u5fa9\u8208","\u652f\u8a9e","\u652f\u8a9e\u8b66\u5bdf"],"author_key":["mrwombat0201"],"author_name":["\u9b6f\u6c76\u7684\u888b\u718a\u5148\u751f"],"category_key":["language"],"category_name":["\u8a9e\u6587"],"type_key":["review"],"type_name":["\u8a55\u8ad6"],"channel_key":[],"channel_name":[]},"slot":"\/21870649235\/tnl_a_p2","size":[[640,480],[640,360],[300,250],[1,1]],"mapping":[[[970,0],[[640,480],[640,360],[1,1]]],[[336,0],[[300,250],[1,1]]]],"name":"tnl_a_p2"}</script> </div> </div><p class="x-scope qowt-word-para-1 ck-section">舉凡「視頻」、「質量」、「軟件」、「土豆」、「碰瓷」、「牛逼」、「坑爹」、「大怨種」、「贏麻了」、「繃不住了」、「我服了你個老六」等等表達方式，多毫無懸念進入南無支語警察大菩薩的守備範圍，甚至連「文旦」、「估計」和「立馬」幾個詞彙也不幸中槍落馬，雷達警報響徹網路世界。</p><p class="x-scope qowt-word-para-1 ck-section">這幾年，無論是在Facebook、Twitter（現在叫「X」）、Instagram還是Threads等社交媒體之上，都可以見到南無支語警察大菩薩出勤值班的景象。他們四處滅火，五處筆戰，六處譴責，七處怒罵滾回中國，八處嚎啕文化統戰。</p><p class="x-scope qowt-word-para-1 ck-section">見南無支語警察大菩薩們日日辛勤勞作，夙夜匪懈、宵衣旰食、櫛風沐雨、披星戴月的為寶島台灣批鬥階級敵人，只能感嘆令人防不慎防的支語泛濫成災，實在辛苦諸位愛國小將了。</p><p class="x-scope qowt-word-para-1 ck-section">至於愛國小將們為什麼要「砲打司令部」，「堅決剷除反動語言大毒草」呢？根據南無支語警察大菩薩們的論點，原因其實不複雜，主要就是因為中國用語會污染台灣人的心智，使台灣人更容易被統戰，更容易遭受文化入侵，我們暫且將這種觀點稱之為「南無支語警察大菩薩假說」。如果用程式語言來表達的話，內容大概長這樣：</p><div class="js-advertise ad-content " style="min-height:326px"> <div class="tmgad tmgad-type-general tmgad-new"> <script type="application/json">{"type":"general","targeting":{"advertising":["0"],"cabinet":["732160"],"page_key":["article"],"page_name":["article"],"tag_key":["10321","32904","61799","243035","243036","253122","327765","356878"],"tag_name":["\u7d71\u6230","\u6587\u5316\u4fb5\u7565","\u6d41\u884c\u8a9e","\u4e2d\u570b\u7528\u8a9e","\u6587\u5316\u5165\u4fb5","\u4e2d\u83ef\u6c11\u65cf\u5049\u5927\u5fa9\u8208","\u652f\u8a9e","\u652f\u8a9e\u8b66\u5bdf"],"author_key":["mrwombat0201"],"author_name":["\u9b6f\u6c76\u7684\u888b\u718a\u5148\u751f"],"category_key":["language"],"category_name":["\u8a9e\u6587"],"type_key":["review"],"type_name":["\u8a55\u8ad6"],"channel_key":[],"channel_name":[]},"slot":"\/21870649235\/tnl_a_p6_special","size":[[640,480],[640,360],[320,480],[300,250],[1,1]],"mapping":[[[970,0],[[640,480],[640,360],[1,1]]],[[336,0],[[320,480],[300,250],[1,1]]]],"name":"tnl_a_p6_special"}</script> </div> </div><blockquote><p>import java.util.Scanner;</p><p> </p><p>public class 語言使用偵測 {<br> public static void main(String[] args) {<br> Scanner scanner = new Scanner(System.in);<br> System.out.println("請輸入內容：");</p><p> </p><p> String input = scanner.nextLine().strip();</p><p> </p><p> if (input.equals("支語")) {<br> System.out.println("愛中國");<br> } else if (input.equals("台灣國語")) {<br> System.out.println("愛台灣");<br> } else {<br> System.out.println("輸入內容無效。");<br> }</p><p> </p><p> scanner.close();<br> }<br>}</p></blockquote><p class="x-scope qowt-word-para-1 ck-section">當然，南無支語警察大菩薩們的堅持並非全無道理。</p> </section> <div class="article-mask-box js-article-mask-box"> <div class="article-mask"> <div class="article-mask-content-box"> <div class="article-mask-content"> <h6 class="title">多元觀點等你解鎖</h6> <div class="description"> <div>付費加入TNL+會員，</div> <div>獨家評論分析、資訊圖表立刻看</div> </div> </div> <img class="mobile mobile-img" src="https://www.thenewslens.com/assets/images/subscription/mobile-article-mask-subscription-img.svg" alt="首月一元插圖"> <div class="article-mask-content"> <div class="btns-box"> <a 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