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Hebrews 6:8 But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.

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In the end it will be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/hebrews/6.htm">New Living Translation</a></span><br />But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/hebrews/6.htm">English Standard Version</a></span><br />But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/hebrews/6.htm">Berean Standard Bible</a></span><br />But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/hebrews/6.htm">Berean Literal Bible</a></span><br />But <i>that</i> bringing forth thorns and thistles <i>is</i> worthless and near to a curse, of which the end <i>is</i> unto burning.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/hebrews/6.htm">King James Bible</a></span><br />But that which beareth thorns and briers <i>is</i> rejected, and <i>is</i> nigh unto cursing; whose end <i>is</i> to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/hebrews/6.htm">New King James Version</a></span><br />but if it bears thorns and briers, <i>it is</i> rejected and near to being cursed, whose end <i>is</i> to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/hebrews/6.htm">New American Standard Bible</a></span><br />but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/hebrews/6.htm">NASB 1995</a></span><br />but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/hebrews/6.htm">NASB 1977 </a></span><br />but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/hebrews/6.htm">Legacy Standard Bible </a></span><br />but if it yields thorns and thistles, it is unfit and close to being cursed, and its end is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/hebrews/6.htm">Amplified Bible</a></span><br />but if it persistently produces thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/hebrews/6.htm">Christian Standard Bible</a></span><br />But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/hebrews/6.htm">Holman Christian Standard Bible</a></span><br />But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/hebrews/6.htm">American Standard Version</a></span><br />but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/hebrews/6.htm">Contemporary English Version</a></span><br />But land that produces only thornbushes is worthless. It is likely to fall under God's curse, and in the end it will be set on fire. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/hebrews/6.htm">English Revised Version</a></span><br />but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/hebrews/6.htm">GOD'S WORD&reg; Translation</a></span><br />However, if the earth produces thorns and thistles, it is worthless and in danger of being cursed. In the end it will be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/hebrews/6.htm">Good News Translation</a></span><br />But if it grows thorns and weeds, it is worth nothing; it is in danger of being cursed by God and will be destroyed by fire. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/hebrews/6.htm">International Standard Version</a></span><br />However, if it continues to produce thorns and thistles, it is worthless and in danger of being cursed, and in the end will be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/hebrews/6.htm">Majority Standard Bible</a></span><br />But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/hebrews/6.htm">NET Bible</a></span><br />But if it produces thorns and thistles, it is useless and about to be cursed; its fate is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/hebrews/6.htm">New Heart English Bible</a></span><br />but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/hebrews/6.htm">Webster's Bible Translation</a></span><br />But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/hebrews/6.htm">Weymouth New Testament</a></span><br />But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/hebrews/6.htm">World English Bible</a></span><br />but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/hebrews/6.htm">Literal Standard Version</a></span><br />but that which is bearing thorns and briers [is] disapproved of, and near to cursing, whose end [is] for burning;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/hebrews/6.htm">Berean Literal Bible</a></span><br />But <i>that</i> bringing forth thorns and thistles <i>is</i> worthless and near to a curse, of which the end <i>is</i> unto burning.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/hebrews/6.htm">Young's Literal Translation</a></span><br /> and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/hebrews/6.htm">Smith's Literal Translation</a></span><br />And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/hebrews/6.htm">Douay-Rheims Bible</a></span><br />But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/hebrews/6.htm">Catholic Public Domain Version</a></span><br />But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/hebrews/6.htm">New American Bible</a></span><br />But if it produces thorns and thistles, it is rejected; it will soon be cursed and finally burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/hebrews/6.htm">New Revised Standard Version</a></span><br />But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/hebrews/6.htm">Lamsa Bible</a></span><br />But if it should produce thorns and briers it is rejected and not far from being condemned; and at the end this crop will be used for fuel.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/hebrews/6.htm">Aramaic Bible in Plain English</a></span><br />But if it should produce thorns and thistles, it would be rejected and not far from curses, but its end is burning.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/hebrews/6.htm">Anderson New Testament</a></span><br />But that which produces thorns and thistles is rejected, and is near the curse, the end of which is to be burned.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/hebrews/6.htm">Godbey New Testament</a></span><br />but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/hebrews/6.htm">Haweis New Testament</a></span><br />but if it produceth thorns and thistles, it is abandoned, and near the curse <i>of barrenness</i>, whose end will be for burning.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/hebrews/6.htm">Mace New Testament</a></span><br />but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/hebrews/6.htm">Weymouth New Testament</a></span><br />But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/hebrews/6.htm">Worrell New Testament</a></span><br />but, if it bears thorns and thistles, <i>it is</i> rejected, and <i>is</i> near to a curse; whose end <i>is</i> to be burned.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/hebrews/6.htm">Worsley New Testament</a></span><br />but that which bringeth forth thorns and briars, <i>is</i> rejected and near to a curse, (whose end <i>is</i> burning) <i>so are they.</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/hebrews/6-8.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/x-IAXXp5zcA?start=854" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/hebrews/6.htm">A Call to Maturity</a></span><br>&#8230;<span class="reftext">7</span>For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. <span class="reftext">8</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/1627.htm" title="1627: ekpherousa (V-PPA-NFS) -- To bring out, carry out, sometimes out of the city for burial; I bring forth, bear, produce. From ek and phero; to bear out.">land that produces</a> <a href="/greek/173.htm" title="173: akanthas (N-AFP) -- A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn.">thorns</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/5146.htm" title="5146: tribolous (N-AMP) -- A thistle. From treis and belos; properly, a crow-foot, i.e. a thorny plant.">thistles</a> <a href="/greek/96.htm" title="96: adokimos (Adj-NFS) -- Failing to pass the test, unapproved, counterfeit. By implication, worthless.">is worthless,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/2671.htm" title="2671: kataras (N-GFS) -- Cursing; a curse; meton: a doomed one. From kata and ara; imprecation, execration.">its curse</a> <a href="/greek/1451.htm" title="1451: engys (Prep) -- Near. From a primary verb agcho; near.">is imminent.</a> <a href="/greek/3739.htm" title="3739: h&#275;s (RelPro-GFS) -- Who, which, what, that. ">In</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5056.htm" title="5056: telos (N-NNS) -- (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. ">end</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/2740.htm" title="2740: kausin (N-AFS) -- A burning up, being burned. From kaio; burning.">it will be burned.</a> </span> <span class="reftext">9</span>Even though we speak like this, beloved, we are convinced of better things in your case&#8212;things that accompany salvation.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/7-19.htm">Matthew 7:19</a></span><br />Every tree that does not bear good fruit is cut down and thrown into the fire.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/13-6.htm">Luke 13:6-9</a></span><br />Then Jesus told this parable: &#8220;A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any. / So he said to the keeper of the vineyard, &#8216;Look, for the past three years I have come to search for fruit on this fig tree and haven&#8217;t found any. Therefore cut it down! Why should it use up the soil?&#8217; / &#8216;Sir,&#8217; the man replied, &#8216;leave it alone again this year, until I dig around it and fertilize it. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/15-6.htm">John 15:6</a></span><br />If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/3-10.htm">Matthew 3:10</a></span><br />The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/5-19.htm">Galatians 5:19-21</a></span><br />The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; / idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, / and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/2-20.htm">2 Peter 2:20-22</a></span><br />If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first. / It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them. / Of them the proverbs are true: &#8220;A dog returns to its vomit,&#8221; and, &#8220;A sow that is washed goes back to her wallowing in the mud.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/1-15.htm">James 1:15</a></span><br />Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/11-22.htm">Romans 11:22</a></span><br />Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_timothy/2-20.htm">2 Timothy 2:20-21</a></span><br />A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. / So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jude/1-12.htm">Jude 1:12-13</a></span><br />These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted. / They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/5-1.htm">Isaiah 5:1-7</a></span><br />I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. / He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! / &#8220;And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/15-1.htm">Ezekiel 15:1-8</a></span><br />Then the word of the LORD came to me, saying, / &#8220;Son of man, how does the wood of the vine surpass any other branch among the trees in the forest? / Can wood be taken from it to make something useful? Or can one make from it a peg on which to hang utensils? ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/17-5.htm">Jeremiah 17:5-6</a></span><br />This is what the LORD says: &#8220;Cursed is the man who trusts in mankind, who makes mere flesh his strength and turns his heart from the LORD. / He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/80-8.htm">Psalm 80:8-16</a></span><br />You uprooted a vine from Egypt; You drove out the nations and transplanted it. / You cleared the ground for it, and it took root and filled the land. / The mountains were covered by its shade, and the mighty cedars with its branches. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/27-10.htm">Isaiah 27:10-11</a></span><br />For the fortified city lies deserted&#8212;a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare. / When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.</p><p class="hdg">beareth.</p><p class="tskverse"><b><a href="/hebrews/12-17.htm">Hebrews 12:17</a></b></br> For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.</p><p class="tskverse"><b><a href="/genesis/3-17.htm">Genesis 3:17,18</a></b></br> And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed <i>is</i> the ground for thy sake; in sorrow shalt thou eat <i>of</i> it all the days of thy life; &#8230; </p><p class="tskverse"><b><a href="/genesis/4-11.htm">Genesis 4:11</a></b></br> And now <i>art</i> thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;</p><p class="hdg">whose.</p><p class="tskverse"><b><a href="/hebrews/10-27.htm">Hebrews 10:27</a></b></br> But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.</p><p class="tskverse"><b><a href="/isaiah/27-10.htm">Isaiah 27:10,11</a></b></br> Yet the defenced city <i>shall be</i> desolate, <i>and</i> the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof&#8230; </p><p class="tskverse"><b><a href="/ezekiel/15-2.htm">Ezekiel 15:2-7</a></b></br> Son of man, What is the vine tree more than any tree, <i>or than</i> a branch which is among the trees of the forest? &#8230; </p><div class="vheading">Jump to Previous</div><a href="/1_corinthians/13-7.htm">Beareth</a> <a href="/galatians/4-24.htm">Bears</a> <a href="/ezekiel/28-24.htm">Briers</a> <a href="/1_timothy/4-2.htm">Burned</a> <a href="/2_timothy/4-6.htm">Close</a> <a href="/1_timothy/5-17.htm">Considered</a> <a href="/galatians/3-13.htm">Curse</a> <a href="/galatians/3-13.htm">Cursed</a> <a href="/romans/3-14.htm">Cursing</a> <a href="/1_timothy/6-9.htm">Danger</a> <a href="/2_timothy/1-10.htm">Destroyed</a> <a href="/hebrews/3-14.htm">End</a> <a href="/1_corinthians/13-8.htm">Ends</a> <a href="/hebrews/5-14.htm">Evil</a> <a href="/hebrews/1-7.htm">Fire</a> <a href="/hebrews/6-7.htm">Forth</a> <a href="/hebrews/4-1.htm">Found</a> <a href="/galatians/5-9.htm">Mass</a> <a href="/philippians/2-30.htm">Nigh</a> <a href="/hebrews/6-7.htm">Plants</a> <a href="/2_corinthians/7-10.htm">Produces</a> <a href="/2_timothy/3-8.htm">Rejected</a> <a href="/hebrews/1-14.htm">Sends</a> <a href="/matthew/7-16.htm">Thistles</a> <a href="/john/19-5.htm">Thorns</a> <a href="/hebrews/5-14.htm">Use</a> <a href="/titus/3-9.htm">Worthless</a> <a href="/john/12-24.htm">Yields</a><div class="vheading2">Jump to Next</div><a href="/hebrews/10-15.htm">Beareth</a> <a href="/hebrews/10-15.htm">Bears</a> <a href="/judges/8-7.htm">Briers</a> <a href="/hebrews/10-6.htm">Burned</a> <a href="/hebrews/9-26.htm">Close</a> <a href="/hebrews/11-11.htm">Considered</a> <a href="/james/3-9.htm">Curse</a> <a href="/1_peter/2-23.htm">Cursed</a> <a href="/james/3-10.htm">Cursing</a> <a href="/hebrews/6-18.htm">Danger</a> <a href="/hebrews/10-39.htm">Destroyed</a> <a href="/hebrews/6-11.htm">End</a> <a href="/exodus/25-18.htm">Ends</a> <a href="/hebrews/7-26.htm">Evil</a> <a href="/hebrews/10-27.htm">Fire</a> <a href="/hebrews/8-9.htm">Forth</a> <a href="/hebrews/8-8.htm">Found</a> <a href="/joshua/6-9.htm">Mass</a> <a href="/hebrews/7-19.htm">Nigh</a> <a href="/revelation/18-13.htm">Plants</a> <a href="/hebrews/12-11.htm">Produces</a> <a href="/hebrews/10-28.htm">Rejected</a> <a href="/hebrews/12-6.htm">Sends</a> <a href="/genesis/3-18.htm">Thistles</a> <a href="/genesis/3-18.htm">Thorns</a> <a href="/james/2-14.htm">Use</a> <a href="/james/1-26.htm">Worthless</a> <a href="/hebrews/12-11.htm">Yields</a><div class="vheading2">Hebrews 6</div><span class="reftext">1. </span><span class="outlinetext"><a href="/hebrews/6-1.htm">He exhorts not to fall back from the faith;</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/hebrews/6-11.htm">but to be steadfast,</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/hebrews/6-12.htm">diligent, and patient to wait upon God;</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/hebrews/6-13.htm">because God is most sure in his promise.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/hebrews/6.htm">Berean Study Bible</a></div><b>But land</b><br />The phrase "But land" introduces a metaphorical comparison. In the context of Hebrews, the "land" represents the human heart or the spiritual condition of individuals. The Greek word for "land" here is "&#947;&#8134;" (g&#275;), which can refer to soil or earth. This metaphor is rooted in the agrarian culture of the time, where land was a vital resource, and its productivity was crucial for survival. Spiritually, this suggests that just as land is expected to produce a good crop, so are believers expected to produce spiritual fruit.<p><b>that produces thorns and thistles</b><br />The imagery of "thorns and thistles" is reminiscent of the curse in <a href="/genesis/3-18.htm">Genesis 3:18</a>, where the ground is cursed because of Adam's sin, producing "thorns and thistles" as a result. In the Greek, "thorns" is "&#7936;&#954;&#940;&#957;&#952;&#945;&#962;" (akanthas) and "thistles" is "&#964;&#961;&#953;&#946;&#972;&#955;&#959;&#965;&#962;" (tribolous). These words symbolize the consequences of sin and disobedience. In a spiritual sense, this phrase warns against a life that yields sin and rebellion instead of righteousness and faithfulness.<p><b>is worthless</b><br />The term "worthless" in Greek is "&#7936;&#948;&#972;&#954;&#953;&#956;&#959;&#962;" (adokimos), meaning unapproved or rejected. This word is used in the New Testament to describe something that fails to meet the test or standard. In the context of Hebrews, it implies that a life producing "thorns and thistles" is not fulfilling its intended purpose and is therefore rejected by God. This serves as a sobering reminder of the importance of living a life that aligns with God's will.<p><b>and soon to be cursed</b><br />The phrase "soon to be cursed" indicates impending judgment. The Greek word for "cursed" is "&#954;&#945;&#964;&#940;&#961;&#945;" (katara), which denotes a divine curse or condemnation. This reflects the Old Testament understanding of blessings and curses as consequences of obedience or disobedience to God's covenant. The warning here is clear: a life that does not bear good fruit is in danger of divine judgment.<p><b>In the end it will be burned</b><br />The final phrase, "In the end it will be burned," uses the imagery of fire as a symbol of judgment and purification. The Greek word for "burned" is "&#954;&#945;&#943;&#949;&#964;&#945;&#953;" (kaietai), which means to be consumed by fire. In biblical times, burning was a method of clearing unproductive land to prepare it for new growth. Spiritually, this signifies the ultimate fate of those who persist in unbelief and disobedience. It serves as a call to repentance and renewal, urging believers to cultivate a life that bears good fruit in accordance with God's will.<div class="vheading2"><a href="/commentaries/ellicott/hebrews/6.htm">Ellicott's Commentary for English Readers</a></div>(8) <span class= "bld">But that which beareth.</span>--Rather, <span class= "ital">But if it bear thorns and briars it is rejected.</span> We are told that the presence of briars (<span class= "ital">i.e., </span>caltrops) is a sure evidence of a poor soil, on which labour will be wasted. The words are partially a quotation from <a href="/genesis/3-18.htm" title="Thorns also and thistles shall it bring forth to you; and you shall eat the herb of the field;">Genesis 3:18</a>. The change of translation here is important; if that very land, which has drunk in the abundant rain and has received careful culture still prove unfruitful, it is rejected. Man can do no more; and the curse of God is "near"; its end is "for burning." The explanation of the last words is probably found in <a href="/deuteronomy/29-23.htm" title="And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:">Deuteronomy 29:23</a>, which speaks of the land of Sodom which God overthrew, which "is brimstone and salt and burning." The connection between these two verses and the preceding passages is obvious. In the case of the apostates there described, man is helpless; God's curse is near. But, as Chrysostom says, in this very word there is mercy; "the end" is not yet come.<p><span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/hebrews/6-8.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">But</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">[land that] produces</span><br /><span class="grk">&#7952;&#954;&#966;&#941;&#961;&#959;&#965;&#963;&#945;</span> <span class="translit">(ekpherousa)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1627.htm">Strong's 1627: </a> </span><span class="str2">To bring out, carry out, sometimes out of the city for burial; I bring forth, bear, produce. From ek and phero; to bear out.</span><br /><br /><span class="word">thorns</span><br /><span class="grk">&#7936;&#954;&#940;&#957;&#952;&#945;&#962;</span> <span class="translit">(akanthas)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_173.htm">Strong's 173: </a> </span><span class="str2">A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">thistles</span><br /><span class="grk">&#964;&#961;&#953;&#946;&#972;&#955;&#959;&#965;&#962;</span> <span class="translit">(tribolous)</span><br /><span class="parse">Noun - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5146.htm">Strong's 5146: </a> </span><span class="str2">A thistle. From treis and belos; properly, a crow-foot, i.e. a thorny plant.</span><br /><br /><span class="word">[is] worthless,</span><br /><span class="grk">&#7936;&#948;&#972;&#954;&#953;&#956;&#959;&#962;</span> <span class="translit">(adokimos)</span><br /><span class="parse">Adjective - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_96.htm">Strong's 96: </a> </span><span class="str2">Failing to pass the test, unapproved, counterfeit. By implication, worthless.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[its] curse</span><br /><span class="grk">&#954;&#945;&#964;&#940;&#961;&#945;&#962;</span> <span class="translit">(kataras)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2671.htm">Strong's 2671: </a> </span><span class="str2">Cursing; a curse; meton: a doomed one. From kata and ara; imprecation, execration.</span><br /><br /><span class="word">is imminent.</span><br /><span class="grk">&#7952;&#947;&#947;&#973;&#962;</span> <span class="translit">(engys)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1451.htm">Strong's 1451: </a> </span><span class="str2">Near. From a primary verb agcho; near.</span><br /><br /><span class="word">[In]</span><br /><span class="grk">&#7975;&#962;</span> <span class="translit">(h&#275;s)</span><br /><span class="parse">Personal / Relative Pronoun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;</span> <span class="translit">(to)</span><br /><span class="parse">Article - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">end</span><br /><span class="grk">&#964;&#941;&#955;&#959;&#962;</span> <span class="translit">(telos)</span><br /><span class="parse">Noun - Nominative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_5056.htm">Strong's 5056: </a> </span><span class="str2">(a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. </span><br /><br /><span class="word">it will be burned.</span><br /><span class="grk">&#954;&#945;&#8166;&#963;&#953;&#957;</span> <span class="translit">(kausin)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2740.htm">Strong's 2740: </a> </span><span class="str2">A burning up, being burned. From kaio; burning.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/hebrews/6-8.htm">Hebrews 6:8 NIV</a><br /><a href="/nlt/hebrews/6-8.htm">Hebrews 6:8 NLT</a><br /><a href="/esv/hebrews/6-8.htm">Hebrews 6:8 ESV</a><br /><a href="/nasb/hebrews/6-8.htm">Hebrews 6:8 NASB</a><br /><a href="/kjv/hebrews/6-8.htm">Hebrews 6:8 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/hebrews/6-8.htm">Hebrews 6:8 BibleApps.com</a><br /><a href="//bibliaparalela.com/hebrews/6-8.htm">Hebrews 6:8 Biblia Paralela</a><br /><a href="//holybible.com.cn/hebrews/6-8.htm">Hebrews 6:8 Chinese Bible</a><br /><a href="//saintebible.com/hebrews/6-8.htm">Hebrews 6:8 French Bible</a><br /><a href="/catholic/hebrews/6-8.htm">Hebrews 6:8 Catholic Bible</a><span class="p"><br /><br /></span><a href="/hebrews/6-8.htm">NT Letters: Hebrews 6:8 But if it bears thorns and thistles (Heb. He. Hb) </a></div></div></td></tr></table></div><div id="left"><a href="/hebrews/6-7.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Hebrews 6:7"><img src="/left.png" name="lft" border="0" alt="Hebrews 6:7" /></a></div><div id="right"><a href="/hebrews/6-9.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hebrews 6:9"><img src="/right.png" name="rght" border="0" alt="Hebrews 6:9" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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