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class="ds2-5-heading-sans-serif-sm">Guy Labarre</h1><div class="affiliations-container fake-truncate js-profile-affiliations"></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Guy" data-follow-user-id="32959943" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="32959943"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">180</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">85</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">2</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/GuyLabarre/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">2006 Professeur à l'Université de Franche-Comté<br />2004 HDR soutenue à Bordeaux III<br />1993-2006 Maître de Conférences à l’Université Lumière Lyon II<br />1992 Thèse soutenue à l’Université Lumière Lyon II<br />1989-1992 ATER à l'Université Lumière Lyon II<br />1989 Agrégation d'Histoire<br />1985 Capes Histoire-Géographie<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://universite-lyon2.academia.edu/MarieH%C3%A9l%C3%A8neBARRIERE"><img class="profile-avatar u-positionAbsolute" alt="Marie-Hélène BARRIERE" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/5093906/7303022/16762395/s200_barriere.marie-h_l_ne.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://universite-lyon2.academia.edu/MarieH%C3%A9l%C3%A8neBARRIERE">Marie-Hélène BARRIERE</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Université Lumière Lyon 2</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://femto-st.academia.edu/HadrienBru"><img class="profile-avatar u-positionAbsolute" alt="Hadrien Bru" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/607567/13978095/15021514/s200_hadrien.bru.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://femto-st.academia.edu/HadrienBru">Hadrien Bru</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Université de Franche-Comté</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uniroma1.academia.edu/EmanuelaBorgia"><img class="profile-avatar u-positionAbsolute" alt="Emanuela Borgia" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/471686/18511477/18474999/s200_emanuela.borgia.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header 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class="suggested-user-card__user-info__subheader ds2-5-body-xs">Artois University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://univ-mlv.academia.edu/GabrielleFrija"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://univ-mlv.academia.edu/GabrielleFrija">Gabrielle Frija</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Paris Est Marne la Vallée University</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/Sevemichel"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/Sevemichel">michel Seve</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://cnrs.academia.edu/moniquedondin"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://cnrs.academia.edu/moniquedondin">monique dondin</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Centre National de la Recherche Scientifique / French National Centre for Scientific Research</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a 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onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/970590/2611435/3205299/s200_alexandre.baralis.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://epheacademia.academia.edu/AlexandreBaralis">Alexandre Baralis</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Musée du Louvre</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://naim.academia.edu/TeodoraBogdanova"><img class="profile-avatar u-positionAbsolute" alt="Teodora Bogdanova" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1168333/5878683/6676378/s200_teodora.bogdanova.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://naim.academia.edu/TeodoraBogdanova">Teodora Bogdanova</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">National Institute of Archaeology and Museum, Bulgarian Academy of Sciences</p></div></div></ul></div><div class="external-links-container"><ul class="profile-links new-profile js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>72</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>6</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Brief-notes" data-toggle="tab" href="#briefnotes" role="tab" title="Brief notes"><span>1</span> <span class="ds2-5-body-sm-bold">Brief notes</span></a></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Guy Labarre</h3></div><div class="js-work-strip profile--work_container" data-work-id="127930046"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/127930046/_Bases_et_statues_de_la_famille_imp%C3%A9riale_au_th%C3%A9%C3%A2tre_de_Telmessos_en_Carie_Sud_Ouest_de_la_Turquie_Eirene_Studia_graeca_et_latina_LX_2024_p_203_236_en_collaboration_avec_Erg%C3%BCn_Lafl%C4%B1_"><img alt="Research paper thumbnail of “Bases et statues de la famille impériale au théâtre de Telmessos en Carie (Sud-Ouest de la Turquie) ”, Eirene. Studia graeca et latina, LX, 2024, p. 203-236 (en collaboration avec Ergün Laflı)." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/127930046/_Bases_et_statues_de_la_famille_imp%C3%A9riale_au_th%C3%A9%C3%A2tre_de_Telmessos_en_Carie_Sud_Ouest_de_la_Turquie_Eirene_Studia_graeca_et_latina_LX_2024_p_203_236_en_collaboration_avec_Erg%C3%BCn_Lafl%C4%B1_">“Bases et statues de la famille impériale au théâtre de Telmessos en Carie (Sud-Ouest de la Turquie) ”, Eirene. Studia graeca et latina, LX, 2024, p. 203-236 (en collaboration avec Ergün Laflı).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This preliminary paper is about three Trajanic honorific inscribed bases set up in the theatre of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This preliminary paper is about three Trajanic honorific inscribed bases set up in the theatre of Telmessos by the Lycian koinon for Trajan, Plotina, and Matidia and about some fragmentary statues that may belong to the inscribed bases. Rescue excavations by the Museum of Fethiye between 1992 and 1995 were carried out in the theater of Telmessus which was built in the Late Hellenistic period. Three statue bases which were raised by the Lycian koinon in honour of Plotina, Trajan and Matidia are examined in this article, as are two female statues (Plotina and Matidia?) and two others representing an armored emperor (Trajan?). All are exhibited in the garden of the Museum but come from this theater. The article discusses the architectural framework in which the bases and their statues were erected and questions the precise location where they were placed. As this brief article is rather based on new epigraphic evidence from this theater, the study of the statuary and their context is brief and preliminary; the architectural context of the theatre is not illustrated at all.<br />Keywords: Greek inscriptions, theater, Graeco-Roman period, Telmessus, Greek epigraphy, classical archaeology, ancient Roman history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127930046"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127930046"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127930046; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127930046]").text(description); $(".js-view-count[data-work-id=127930046]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127930046; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127930046']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=127930046]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127930046,"title":"“Bases et statues de la famille impériale au théâtre de Telmessos en Carie (Sud-Ouest de la Turquie) ”, Eirene. 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Hartog”, dans J. Pasteur et R.-M. Volle (sous la direction de), La fabrique du commun. Langage, mémoire et éducation, PUFC, 2024, p. 57-71." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125518402/_M%C3%A9moire_et_histoire_retour_sur_les_r%C3%A9gimes_d_historicit%C3%A9_de_F_Hartog_dans_J_Pasteur_et_R_M_Volle_sous_la_direction_de_La_fabrique_du_commun_Langage_m%C3%A9moire_et_%C3%A9ducation_PUFC_2024_p_57_71">“Mémoire et histoire : retour sur les régimes d’historicité de F. Hartog”, dans J. Pasteur et R.-M. Volle (sous la direction de), La fabrique du commun. Langage, mémoire et éducation, PUFC, 2024, p. 57-71.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans Régimes d'historicité : présentisme et expériences du temps (Paris, 2012), François Hartog d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans Régimes d'historicité : présentisme et expériences du temps (Paris, 2012), François Hartog dénonce l’omniprésence de la mémoire au détriment de l’histoire dans notre monde contemporain. Or, même s’il se focalise sur ce qu’il appelle les moments de crise, l’ouvrage repose sur une temporalité qui oppose un ancien à un nouveau régime d’historicité. À l’époque moderne, la naissance du concept moderne d’histoire aurait vidé de sa substance une vieille histoire dispensatrice d’exemples (Historia magistra uitae). Cette vision, qui suit celle de Reinhart Koselleck (Le futur passé, Paris, 1990) doit être interrogée. Dans cette communication qui se focalise sur la période antique, nous montrons que l’histoire ne se résumait pas à l’image qu’en donne Cicéron dans le De Oratore (II, 36), une histoire « vie de la mémoire (uita memoriae), maîtresse de vie (magistra uitae) », et que la mémoire, comme l’oubli, pouvaient être les objets d’enjeux politiques tout autant qu’à notre époque. La liaison entre mémoire et histoire, qui se manifeste aujourd’hui dans les commémorations multiples qui caractérisent le présentisme, apparaît en réalité comme une constante de la confusion entre discours politique, idéologie et histoire.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125518402"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125518402"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125518402; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125518402]").text(description); $(".js-view-count[data-work-id=125518402]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125518402; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125518402']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125518402]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125518402,"title":"“Mémoire et histoire : retour sur les régimes d’historicité de F. 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Langage, mémoire et éducation, PUFC, 2024, p. 57-71.","internal_url":"https://www.academia.edu/125518402/_M%C3%A9moire_et_histoire_retour_sur_les_r%C3%A9gimes_d_historicit%C3%A9_de_F_Hartog_dans_J_Pasteur_et_R_M_Volle_sous_la_direction_de_La_fabrique_du_commun_Langage_m%C3%A9moire_et_%C3%A9ducation_PUFC_2024_p_57_71","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98974459"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98974459/_The_cult_of_Men_in_Lydia_in_E_Lafl%C4%B1_and_G_Labarre_eds_Studies_on_the_history_and_Archaeology_of_Lydia_from_the_Early_Lydian_period_to_Late_antiquity_PUFC_2023_p_309_321"><img alt="Research paper thumbnail of “The cult of Men in Lydia”, in E. Laflı and G. Labarre (eds.), Studies on the history and Archaeology of Lydia from the Early Lydian period to Late antiquity, PUFC, 2023, p. 309-321." class="work-thumbnail" src="https://attachments.academia-assets.com/100183005/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98974459/_The_cult_of_Men_in_Lydia_in_E_Lafl%C4%B1_and_G_Labarre_eds_Studies_on_the_history_and_Archaeology_of_Lydia_from_the_Early_Lydian_period_to_Late_antiquity_PUFC_2023_p_309_321">“The cult of Men in Lydia”, in E. Laflı and G. Labarre (eds.), Studies on the history and Archaeology of Lydia from the Early Lydian period to Late antiquity, PUFC, 2023, p. 309-321.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The inscriptions concerning the god Men have been gathered by E.N. Lane which also offered a comm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The inscriptions concerning the god Men have been gathered by E.N. Lane which also offered a commentary. Since the 1970s, many documents have been discovered and several articles and summaries have been published. This paper proposes to make a focus on our current knowledge about the cult of Men in Lydia and its peculiarities. The publication in 2016 of a Lydian coin showing, on the reverse, a crescent with a legend including the name of a Lydian Moon God (SNG Yavuz Tatış), asks questions about the origin and the diffusion of the cult of Men in this region.<br />Keywords: Men, Moon God, regional particularism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77b1967105adddb6fc00d2e31499e2c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100183005,"asset_id":98974459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100183005/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98974459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98974459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98974459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98974459]").text(description); $(".js-view-count[data-work-id=98974459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98974459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98974459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77b1967105adddb6fc00d2e31499e2c0" } } $('.js-work-strip[data-work-id=98974459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98974459,"title":"“The cult of Men in Lydia”, in E. 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Labarre (eds.), Studies on the history and Archaeology of Lydia from the Early Lydian period to Late antiquity, PUFC, 2023, p. 309-321.","internal_url":"https://www.academia.edu/98974459/_The_cult_of_Men_in_Lydia_in_E_Lafl%C4%B1_and_G_Labarre_eds_Studies_on_the_history_and_Archaeology_of_Lydia_from_the_Early_Lydian_period_to_Late_antiquity_PUFC_2023_p_309_321","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":100183005,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/100183005/thumbnails/1.jpg","file_name":"Lydia_Lafli_Labarre.pdf","download_url":"https://www.academia.edu/attachments/100183005/download_file","bulk_download_file_name":"The_cult_of_Men_in_Lydia_in_E_Lafli_and.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/100183005/Lydia_Lafli_Labarre-libre.pdf?1679560376=\u0026response-content-disposition=attachment%3B+filename%3DThe_cult_of_Men_in_Lydia_in_E_Lafli_and.pdf\u0026Expires=1740962985\u0026Signature=Q5dCQ9dywjZW35HyDk7EvcEFbafleEkJHvi3AwtHgDY389jDEdbLiio3ETciKGoqGlBD-flPYwy1teWyHdEOsT6ZpjM8jTOlsz1B6GpGtorOFyYSpyNHueLwHRbHP8Anx2KjCI9ktWGhGsrxI6vMiHaoSlopKhND6JpCRKerhO-vVrKmz4lz8ymqFxCcjEBev3aDsh2jglE6wCEbX47kMT6j5L1-rmIW2yU8NSQnyIDkGewilgB7D-0ehK6D8P4JIvFcctV~swdUB-ki5i5FqAVYbAD4LAAGogSdx3mbtsbyNYMZ4KQWjT~OIfqMy7HlwYfq-ujl1rC-MniVHbcjIQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127930153"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127930153/D%C3%A9dicaces_et_inscriptions_fun%C3%A9raires_gr%C3%A9co_romaines_du_nord_ouest_de_la_Lycie"><img alt="Research paper thumbnail of Dédicaces et inscriptions funéraires gréco-romaines du nord-ouest de la Lycie" class="work-thumbnail" src="https://attachments.academia-assets.com/121589011/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127930153/D%C3%A9dicaces_et_inscriptions_fun%C3%A9raires_gr%C3%A9co_romaines_du_nord_ouest_de_la_Lycie">Dédicaces et inscriptions funéraires gréco-romaines du nord-ouest de la Lycie</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans Dialogues d'histoire ancienne Dialogues d'histoire ancienne 2023/2 (49/2) 2023/2 (49/2), pag...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans Dialogues d'histoire ancienne Dialogues d'histoire ancienne 2023/2 (49/2) 2023/2 (49/2), pages 143 à 166 Éditions Presses universitaires de Franche-Comté Presses universitaires de Franche-Comté</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7d16e0e219fbd9e294b78d81ab0cb6d3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121589011,"asset_id":127930153,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121589011/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127930153"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127930153"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127930153; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93022300"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/93022300/_Douze_nouveaux_t%C3%A9moignages_sur_des_divinit%C3%A9s_%C3%A9pichoriques_de_l_arri%C3%A8re_pays_lycien_dans_F_Delrieux_et_L_Guinchard_%C3%A9ds_Du_Nil_au_Rh%C3%B4ne_En_m%C3%A9moire_de_Fran%C3%A7ois_Kayser_Docere_Delectare_Movere_Presses_universitaires_Savoie_Mont_Blanc_2022_p_385_410_en_collaboration_avec_E_Lafl%C4%B1_"><img alt="Research paper thumbnail of “Douze nouveaux témoignages sur des divinités épichoriques de l’arrière-pays lycien”, dans F. Delrieux et L. Guinchard (éds), Du Nil au Rhône. En mémoire de François Kayser. Docere,Delectare, Movere, Presses universitaires Savoie Mont Blanc, 2022, p. 385-410 (en collaboration avec E. Laflı)." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/93022300/_Douze_nouveaux_t%C3%A9moignages_sur_des_divinit%C3%A9s_%C3%A9pichoriques_de_l_arri%C3%A8re_pays_lycien_dans_F_Delrieux_et_L_Guinchard_%C3%A9ds_Du_Nil_au_Rh%C3%B4ne_En_m%C3%A9moire_de_Fran%C3%A7ois_Kayser_Docere_Delectare_Movere_Presses_universitaires_Savoie_Mont_Blanc_2022_p_385_410_en_collaboration_avec_E_Lafl%C4%B1_">“Douze nouveaux témoignages sur des divinités épichoriques de l’arrière-pays lycien”, dans F. Delrieux et L. Guinchard (éds), Du Nil au Rhône. En mémoire de François Kayser. Docere,Delectare, Movere, Presses universitaires Savoie Mont Blanc, 2022, p. 385-410 (en collaboration avec E. Laflı).</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93022300"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93022300"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93022300; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93022300]").text(description); $(".js-view-count[data-work-id=93022300]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93022300; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93022300']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=93022300]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93022300,"title":"“Douze nouveaux témoignages sur des divinités épichoriques de l’arrière-pays lycien”, dans F. 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Laflı)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/63635025/_Six_st%C3%A8les_fun%C3%A9raires_gr%C3%A9co_romaines_de_Lycie_Chronique_d_Orient_Dialogues_d_Histoire_Ancienne_47_2_2021_p_323_335_en_collaboration_avec_E_Lafl%C4%B1_">“Six stèles funéraires gréco-romaines de Lycie”, Chronique d’Orient, Dialogues d’Histoire Ancienne, 47/2, 2021, p. 323-335 (en collaboration avec E. Laflı)</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63635025"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63635025"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63635025; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63635025]").text(description); $(".js-view-count[data-work-id=63635025]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63635025; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='63635025']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=63635025]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":63635025,"title":"“Six stèles funéraires gréco-romaines de Lycie”, Chronique d’Orient, Dialogues d’Histoire Ancienne, 47/2, 2021, p. 323-335 (en collaboration avec E. Laflı)","internal_url":"https://www.academia.edu/63635025/_Six_st%C3%A8les_fun%C3%A9raires_gr%C3%A9co_romaines_de_Lycie_Chronique_d_Orient_Dialogues_d_Histoire_Ancienne_47_2_2021_p_323_335_en_collaboration_avec_E_Lafl%C4%B1_","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="56971705"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/56971705/Conclusions_langues_sources_et_histoire_des_territoires_anatoliens"><img alt="Research paper thumbnail of Conclusions : langues, sources et histoire des territoires anatoliens" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/56971705/Conclusions_langues_sources_et_histoire_des_territoires_anatoliens">Conclusions : langues, sources et histoire des territoires anatoliens</a></div><div class="wp-workCard_item"><span>Dialogues d'histoire ancienne</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="56971705"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="56971705"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 56971705; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=56971705]").text(description); $(".js-view-count[data-work-id=56971705]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 56971705; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='56971705']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=56971705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":56971705,"title":"Conclusions : langues, sources et histoire des territoires anatoliens","internal_url":"https://www.academia.edu/56971705/Conclusions_langues_sources_et_histoire_des_territoires_anatoliens","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47776737"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47776737/_Les_X%C3%A9noi_tekmoreioi_d_Antioche_de_Pisidie_bilan_et_probl%C3%A8mes_dans_J_Demaille_et_G_Labarre_dir_Les_associations_cultuelles_en_Gr%C3%A8ce_et_en_Asie_Mineure_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Compositions_sociales_fonctions_civiques_et_manifestations_identitaires_PUFC_2021_p_143_158"><img alt="Research paper thumbnail of “Les Xénoi tekmoreioi d’Antioche de Pisidie : bilan et problèmes”, dans J. Demaille et G. Labarre (dir.), Les associations cultuelles en Grèce et en Asie Mineure aux époques hellénistique et impériale. Compositions sociales, fonctions civiques et manifestations identitaires, PUFC, 2021, p. 143-158." class="work-thumbnail" src="https://attachments.academia-assets.com/66718783/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47776737/_Les_X%C3%A9noi_tekmoreioi_d_Antioche_de_Pisidie_bilan_et_probl%C3%A8mes_dans_J_Demaille_et_G_Labarre_dir_Les_associations_cultuelles_en_Gr%C3%A8ce_et_en_Asie_Mineure_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Compositions_sociales_fonctions_civiques_et_manifestations_identitaires_PUFC_2021_p_143_158">“Les Xénoi tekmoreioi d’Antioche de Pisidie : bilan et problèmes”, dans J. Demaille et G. Labarre (dir.), Les associations cultuelles en Grèce et en Asie Mineure aux époques hellénistique et impériale. Compositions sociales, fonctions civiques et manifestations identitaires, PUFC, 2021, p. 143-158.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article summarizes knowledge about the association of Xenoi Tekmoreioi of Pisidian Antioch, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article summarizes knowledge about the association of Xenoi Tekmoreioi of Pisidian Antioch, underlines the problems posed by this documentary dossier and exposes the different interpretations. Several problems are studied: the definition of the documentary dossier, the dating of documents, the places of discovery. Several questions are asked: which sanctuary was built at Sağır, in the Antioch countryside, and to which divinity(-ies) was he consecrated? How to interpret the term Xenoi tekmoreioi designating the members of the association? The hypothesis defended in this article is that the worshipers of the lunar god Men who practiced the rite tekmor identified themselves as tekmoreioi, while the association of Xenoi tekmoreioi brought together hosts who welcomed or came on pilgrimage to Antioch. In view of the remains and fame of the sanctuary of Men of Pisidian Antioch, it is likely that the pilgrims were attracted by the worship of the lunar god, which did not prevent the members of the association from devoting themselves also to Artemis and to the imperial cult.<br /><br />Keywords : association, Pisidian Antioch, Xenoi tekmoreioi, cults, sanctuary, Men, Artemis, Imperial cult.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4cc317741ddb306559c5e2b13a41274d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66718783,"asset_id":47776737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66718783/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47776737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47776737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47776737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47776737]").text(description); $(".js-view-count[data-work-id=47776737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47776737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47776737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4cc317741ddb306559c5e2b13a41274d" } } $('.js-work-strip[data-work-id=47776737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47776737,"title":"“Les Xénoi tekmoreioi d’Antioche de Pisidie : bilan et problèmes”, dans J. Demaille et G. Labarre (dir.), Les associations cultuelles en Grèce et en Asie Mineure aux époques hellénistique et impériale. Compositions sociales, fonctions civiques et manifestations identitaires, PUFC, 2021, p. 143-158.","internal_url":"https://www.academia.edu/47776737/_Les_X%C3%A9noi_tekmoreioi_d_Antioche_de_Pisidie_bilan_et_probl%C3%A8mes_dans_J_Demaille_et_G_Labarre_dir_Les_associations_cultuelles_en_Gr%C3%A8ce_et_en_Asie_Mineure_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Compositions_sociales_fonctions_civiques_et_manifestations_identitaires_PUFC_2021_p_143_158","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":66718783,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66718783/thumbnails/1.jpg","file_name":"Associations_GLABARRE.pdf","download_url":"https://www.academia.edu/attachments/66718783/download_file","bulk_download_file_name":"Les_Xenoi_tekmoreioi_d_Antioche_de_Pisi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66718783/Associations_GLABARRE-libre.pdf?1619705104=\u0026response-content-disposition=attachment%3B+filename%3DLes_Xenoi_tekmoreioi_d_Antioche_de_Pisi.pdf\u0026Expires=1740962985\u0026Signature=Om2gwfeT7gcukQzaXMnCTQoUqti9jqiW6EEL8U2W0SYfqE8C4I2X74yzzmWWT7szkQS7tJ-KFfapIFWGPBelcctTx6J9VBNgkwpp9Kx7hjeiznRtiPeSxB1gjlpKAUnZzWw2Xqtf~Wamfry1U6gjdjg6aj8oZ-nprDAw9LLc5NWE42jAomcY810pRfRyLddngniCcpHh~JLt6fbR4rKg46YmaPsNkPUflZOVvDCfRZZ~Rt17qEXRDZ9TMEbJrEHpqSpycBGcfK0i3aQkYISzrbNVgW9rsJlAhf7GR7FYQdlwXPUPHR81lh1FCaRCrLGaflsPumaZccCSSfk~gFr8sg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45582271"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45582271/Th%C3%A9oi_Pisidikoi_et_Th%C3%A9a_Pisidik%C3%A8_culte_territoire_et_identit%C3%A9_dans_L_Locatelli_E_Piguet_S_Podest%C3%A0_dir_Constructions_identitaires_en_Asie_mineure_VIIIe_s_av_J_C_IIIe_s_ap_J_C_PUFC_2021_p_299_319"><img alt="Research paper thumbnail of Théoi Pisidikoi et Théa Pisidikè : culte, territoire et identité, dans L. Locatelli, E. Piguet, S. Podestà (dir.), Constructions identitaires en Asie mineure (VIIIe s. av. J.-C.-IIIe s. ap. J.-C.), PUFC, 2021, p. 299-319." class="work-thumbnail" src="https://attachments.academia-assets.com/113029667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45582271/Th%C3%A9oi_Pisidikoi_et_Th%C3%A9a_Pisidik%C3%A8_culte_territoire_et_identit%C3%A9_dans_L_Locatelli_E_Piguet_S_Podest%C3%A0_dir_Constructions_identitaires_en_Asie_mineure_VIIIe_s_av_J_C_IIIe_s_ap_J_C_PUFC_2021_p_299_319">Théoi Pisidikoi et Théa Pisidikè : culte, territoire et identité, dans L. Locatelli, E. Piguet, S. Podestà (dir.), Constructions identitaires en Asie mineure (VIIIe s. av. J.-C.-IIIe s. ap. J.-C.), PUFC, 2021, p. 299-319.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the current state of knowledge, fifteen inscriptions on funerary stones make known Pisidic God...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the current state of knowledge, fifteen inscriptions on funerary stones make known Pisidic Gods threatening angrily those who would attack the sepulchral monument. Kibyra coins also reveal a Pisidic Goddess. After gathering the testimonies and presenting the various hypotheses concerning the identity of these deities, the study of the places of discovery shows that they are all concentrated in the plain of Acıpayam, east of Boz Dağ, and mainly in Kibyra, a neighboring city. A paradox is to be noted: why this local concentration of testimonies, while the names of divinities evoke a significant ethnic of a regional identity? Is a cult once prevalent in Pisidia, some residual elements of which would have been fortuitously preserved? The article shows that it is not an inheritance. The question of links that this cult could have maintained with the Pisidians and the territory on which they were, Pisidia, is raised. In fact, these testimonies are the result of an identity creation of Hellenistic and Roman times in a zone of borders in contact with the Caria. <br />Key-words: people, territory, cult, identity, Pisidic Gods, Pisidic Goddess, Pisidia, Pisidians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4e4cda432ba33533f104eefa45bec392" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113029667,"asset_id":45582271,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113029667/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45582271"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45582271"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45582271; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45582271]").text(description); $(".js-view-count[data-work-id=45582271]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45582271; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45582271']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4e4cda432ba33533f104eefa45bec392" } } $('.js-work-strip[data-work-id=45582271]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45582271,"title":"Théoi Pisidikoi et Théa Pisidikè : culte, territoire et identité, dans L. Locatelli, E. Piguet, S. Podestà (dir.), Constructions identitaires en Asie mineure (VIIIe s. av. J.-C.-IIIe s. ap. J.-C.), PUFC, 2021, p. 299-319.","internal_url":"https://www.academia.edu/45582271/Th%C3%A9oi_Pisidikoi_et_Th%C3%A9a_Pisidik%C3%A8_culte_territoire_et_identit%C3%A9_dans_L_Locatelli_E_Piguet_S_Podest%C3%A0_dir_Constructions_identitaires_en_Asie_mineure_VIIIe_s_av_J_C_IIIe_s_ap_J_C_PUFC_2021_p_299_319","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":113029667,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113029667/thumbnails/1.jpg","file_name":"CIAM12_Labarre.pdf","download_url":"https://www.academia.edu/attachments/113029667/download_file","bulk_download_file_name":"Theoi_Pisidikoi_et_Thea_Pisidike_culte_t.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113029667/CIAM12_Labarre-libre.pdf?1712251908=\u0026response-content-disposition=attachment%3B+filename%3DTheoi_Pisidikoi_et_Thea_Pisidike_culte_t.pdf\u0026Expires=1740962985\u0026Signature=QNVOohc8og0K-avSHMXfWBp6kg8UQ8xZ12H4kWABXlK9Kl0Z79cGWrfcf1XHrYY86Gsl~XwBrSjnJHtmu3VlVnm03FExj7EhLTcI7EntFZZVxorLO3TT7xP1KIZqrq0zD3etlotxxGOS-4Bv5y3ub0nZ9HO0ujvOoKYrBrbXx1Z9DEyFNH5BZEjzzODez7F5IKjMchCHfbHHZyDDo64rLK1A1Je0n~ZyXG8sxwxpYDJ4-DKcaunz7BCP2JzB~ZkU9F6goAbETU6Q1~R2uis2B~BqySkE6-~24~umj~wBmVWEZ2NjtMcPCt16K6r3WZf1qHt2dxZjMCEttUFziseTkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45126646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/45126646/_Sauv%C3%A9_de_la_noyade_dans_les_hautes_plaines_pisidiennes_Epigraphica_Anatolica_53_2020_p_119_129"><img alt="Research paper thumbnail of “Sauvé de la noyade dans les hautes plaines pisidiennes ?”, Epigraphica Anatolica, 53, 2020, p. 119-129." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/45126646/_Sauv%C3%A9_de_la_noyade_dans_les_hautes_plaines_pisidiennes_Epigraphica_Anatolica_53_2020_p_119_129">“Sauvé de la noyade dans les hautes plaines pisidiennes ?”, Epigraphica Anatolica, 53, 2020, p. 119-129.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Since its discovery in 1879, a dedication on a small altar found south of the lake of Burdur (Pis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Since its discovery in 1879, a dedication on a small altar found south of the lake of Burdur (Pisidia), in the Lysis valley, is interpreted as a consecration of a man saved from drowning. This study of historical-geography re-examines the document. Against the interpretation of drowning taken from the editio princeps of the document, it is more likely that the dedicator took refuge as a ἱκέτης in the sanctuary of the god-river located on the territory of the city and thanked all the gods, according to the divine hierarchy, for having escaped the chaos created by danger.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45126646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45126646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45126646; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45126646]").text(description); $(".js-view-count[data-work-id=45126646]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45126646; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45126646']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=45126646]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45126646,"title":"“Sauvé de la noyade dans les hautes plaines pisidiennes ?”, Epigraphica Anatolica, 53, 2020, p. 119-129.","internal_url":"https://www.academia.edu/45126646/_Sauv%C3%A9_de_la_noyade_dans_les_hautes_plaines_pisidiennes_Epigraphica_Anatolica_53_2020_p_119_129","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74534815"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74534815/_La_diffusion_des_gentilices_imp%C3%A9riaux_au_IIe_si%C3%A8cle_p_C_en_Pisidie_dans_G_Frija_%C3%A9d_%C3%8Atre_citoyen_romain_dans_le_monde_grec_au_IIe_si%C3%A8cle_de_notre_%C3%A8re_Ausonius_Scripta_Antiqua_139_Bordeaux_2020_p_59_72"><img alt="Research paper thumbnail of “La diffusion des gentilices impériaux au IIe siècle p.C. en Pisidie”, dans G. Frija (éd.), Être citoyen romain dans le monde grec au IIe siècle de notre ère, Ausonius, Scripta Antiqua 139, Bordeaux, 2020, p. 59-72." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74534815/_La_diffusion_des_gentilices_imp%C3%A9riaux_au_IIe_si%C3%A8cle_p_C_en_Pisidie_dans_G_Frija_%C3%A9d_%C3%8Atre_citoyen_romain_dans_le_monde_grec_au_IIe_si%C3%A8cle_de_notre_%C3%A8re_Ausonius_Scripta_Antiqua_139_Bordeaux_2020_p_59_72">“La diffusion des gentilices impériaux au IIe siècle p.C. en Pisidie”, dans G. Frija (éd.), Être citoyen romain dans le monde grec au IIe siècle de notre ère, Ausonius, Scripta Antiqua 139, Bordeaux, 2020, p. 59-72.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Quelle fut l’ampleur de la diffusion de la citoyenneté romaine dans les cités pisidiennes au IIe ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Quelle fut l’ampleur de la diffusion de la citoyenneté romaine dans les cités pisidiennes au IIe siècle ap. J.-C. et cette diffusion fut-elle homogène ? Pour disposer d’un ensemble cohérent de témoignages permettant de répondre à cette question, l’enquête se focalisera sur les gentilices impériaux obtenus sous Trajan et Hadrien. Le rassemblement des témoignages (une trentaine sur les Ulpii et une quarantaine sur les Aelii) permettra de mettre en évidence une diffusion des gentilices impériaux plus modeste qu’au Ier siècle ap. J.-C., mais continue. Elle mettra surtout la lumière, à cette échelle régionale, sur les lieux où se manifeste cette diffusion : quelles cités ont été les plus touchées et les colonies romaines ont-elles joué un rôle majeur ? Comme de nombreuses cités sont restées en dehors de ce phénomène, il sera important d’en chercher les causes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74534815"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74534815"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74534815; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74534815]").text(description); $(".js-view-count[data-work-id=74534815]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74534815; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74534815']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74534815]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74534815,"title":"“La diffusion des gentilices impériaux au IIe siècle p.C. en Pisidie”, dans G. Frija (éd.), Être citoyen romain dans le monde grec au IIe siècle de notre ère, Ausonius, Scripta Antiqua 139, Bordeaux, 2020, p. 59-72.","internal_url":"https://www.academia.edu/74534815/_La_diffusion_des_gentilices_imp%C3%A9riaux_au_IIe_si%C3%A8cle_p_C_en_Pisidie_dans_G_Frija_%C3%A9d_%C3%8Atre_citoyen_romain_dans_le_monde_grec_au_IIe_si%C3%A8cle_de_notre_%C3%A8re_Ausonius_Scripta_Antiqua_139_Bordeaux_2020_p_59_72","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40986319"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/40986319/Violence_et_servitude_dans_les_Vies_des_conqu%C3%A9rants_romains_en_Orient_Praxis_e_ideolog%C3%ADa_de_la_Violencia_Para_una_anatom%C3%ADa_de_las_sociedades_patriarcales_esclavistas_desde_la_Antig%C3%BCedad_XXXVIII_coloquio_del_GIREA_PUFC_2019_p_223_246"><img alt="Research paper thumbnail of Violence et servitude dans les Vies des conquérants romains en Orient, Praxis e ideología de la Violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la Antigüedad, XXXVIII coloquio del GIREA, PUFC, 2019, p. 223-246" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/40986319/Violence_et_servitude_dans_les_Vies_des_conqu%C3%A9rants_romains_en_Orient_Praxis_e_ideolog%C3%ADa_de_la_Violencia_Para_una_anatom%C3%ADa_de_las_sociedades_patriarcales_esclavistas_desde_la_Antig%C3%BCedad_XXXVIII_coloquio_del_GIREA_PUFC_2019_p_223_246">Violence et servitude dans les Vies des conquérants romains en Orient, Praxis e ideología de la Violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la Antigüedad, XXXVIII coloquio del GIREA, PUFC, 2019, p. 223-246</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Seven Plutarch’s Lives fall in the context of the Mediterranean East’s Roman conquest wars (Flami...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seven Plutarch’s Lives fall in the context of the Mediterranean East’s Roman conquest wars (Flamininus, Aemilius Paulus, Sulla, Lucullus, Pompeius, Crassus, Antonius). Does violence appear in these texts as a structural element of the relationships between masters and slaves? The revealing marks of violence and its practice, its different forms, its role in the links of domination are successively treated, as well are studied the place that violence had in the enslavement system and the one Plutarch grants it.<br />Key words : slavery – dependance – violence – Sexual violence – bonds – whip – torture – killing – plundering – spoils – domination relationships – justifying ideology of enslavement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40986319"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40986319"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40986319; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40986319]").text(description); $(".js-view-count[data-work-id=40986319]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40986319; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40986319']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=40986319]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40986319,"title":"Violence et servitude dans les Vies des conquérants romains en Orient, Praxis e ideología de la Violencia. 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Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, p. 15-20." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39008808/_L_expression_de_l_id%C3%A9ologie_civique_dans_les_cit%C3%A9s_grecques_in_G_Labarre_%C3%A9d_Citoyennet%C3%A9_et_%C3%A9ducation_par_la_soci%C3%A9t%C3%A9_Actes_des_Journ%C3%A9es_d_%C3%A9tude_de_Besan%C3%A7on_8_9_novembre_2016_Presses_Universitaires_de_Franche_Comt%C3%A9_2019_p_15_20">- “L’expression de l’idéologie civique dans les cités grecques”, in G. Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, p. 15-20.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39008808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39008808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39008808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39008808]").text(description); $(".js-view-count[data-work-id=39008808]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39008808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39008808']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39008808]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39008808,"title":"-\t“L’expression de l’idéologie civique dans les cités grecques”, in G. Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, p. 15-20.","internal_url":"https://www.academia.edu/39008808/_L_expression_de_l_id%C3%A9ologie_civique_dans_les_cit%C3%A9s_grecques_in_G_Labarre_%C3%A9d_Citoyennet%C3%A9_et_%C3%A9ducation_par_la_soci%C3%A9t%C3%A9_Actes_des_Journ%C3%A9es_d_%C3%A9tude_de_Besan%C3%A7on_8_9_novembre_2016_Presses_Universitaires_de_Franche_Comt%C3%A9_2019_p_15_20","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39069428"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39069428/_Les_d%C3%A9dicaces_%C3%A0_Pos%C3%A9idon_en_Pisidie_Domination_sociale_et_mixit%C3%A9_culturelle_en_contexte_anatolien_%C3%A0_l_%C3%A9poque_gr%C3%A9co_romaine_"><img alt="Research paper thumbnail of “Les dédicaces à Poséidon en Pisidie. Domination sociale et mixité culturelle en contexte anatolien à l’époque gréco-romaine”" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39069428/_Les_d%C3%A9dicaces_%C3%A0_Pos%C3%A9idon_en_Pisidie_Domination_sociale_et_mixit%C3%A9_culturelle_en_contexte_anatolien_%C3%A0_l_%C3%A9poque_gr%C3%A9co_romaine_">“Les dédicaces à Poséidon en Pisidie. Domination sociale et mixité culturelle en contexte anatolien à l’époque gréco-romaine”</a></div><div class="wp-workCard_item"><span>Roma e i “diversi”: confini geografici, barriere culturali, distinzioni di genere nelle fonti letterarie ed epigrafiche fra età repubblicana e Tarda Antichità, a cura di Claudia Giuffrida, Margherita Cassia e Gaetano Arena, Le Monnier Università, Firenze, 2018, p. 112-123.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract : The dedications to Poseidon in Pisidia. Social domination and cultural diversity in An...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract : The dedications to Poseidon in Pisidia. Social domination and cultural diversity in Anatolian context during the Greco-Roman era. <br /> <br />The Roman senator L. Marcius Celer Marcus Calpurnius Longus dedicated an altar in honor of Poseidon on which is engraved an epigram evoking a hunt and the sacrifice of several animals (found in Karamanlı in the plain of Tefenni). Although the text has already been edited and commented by Th. Corsten (Adalya 9, 2006, p. 53-61) and J. Nollé (Gephyra 2, 2005, p. 179-195) on the social origin of the dedicant and on the high literary level of the text, however the question of worship has been little discussed. The gathering of testimonies on the worship of Poseidon in the pisidian area reveals that the god was also venerated by the peasants in the form of a god-rider of Anatolian origin. In this region dominated by large landowners of senatorial rank, worship played a unifying and integrating role, bringing together socially opposed and culturally different elements. <br /> <br />Keywords : Roman senator, large landowners, Poseidon, Anatolian cults, Cultural diversity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39069428"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39069428"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39069428; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39069428]").text(description); $(".js-view-count[data-work-id=39069428]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39069428; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39069428']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39069428]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39069428,"title":"“Les dédicaces à Poséidon en Pisidie. Domination sociale et mixité culturelle en contexte anatolien à l’époque gréco-romaine”","internal_url":"https://www.academia.edu/39069428/_Les_d%C3%A9dicaces_%C3%A0_Pos%C3%A9idon_en_Pisidie_Domination_sociale_et_mixit%C3%A9_culturelle_en_contexte_anatolien_%C3%A0_l_%C3%A9poque_gr%C3%A9co_romaine_","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38543336"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38543336/_Les_cit%C3%A9s_riveraines_des_lacs_pisidiens_Burdur_et_E%C4%9Fridir_Topography_and_Toponymy_in_the_Ancient_Near_East_Perspectives_and_Prospects_edited_by_J_Tavernier_E_Gorris_K_Abraham_V_Boschloos_Publications_de_l_Institut_orientaliste_de_Louvain_Peeters_2018_p_51_83"><img alt="Research paper thumbnail of “Les cités riveraines des lacs pisidiens (Burdur et Eğridir)”, Topography and Toponymy in the Ancient Near East. Perspectives and Prospects, edited by J. Tavernier, E. Gorris, K. Abraham, V. Boschloos, Publications de l’Institut orientaliste de Louvain, Peeters, 2018, p. 51-83." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38543336/_Les_cit%C3%A9s_riveraines_des_lacs_pisidiens_Burdur_et_E%C4%9Fridir_Topography_and_Toponymy_in_the_Ancient_Near_East_Perspectives_and_Prospects_edited_by_J_Tavernier_E_Gorris_K_Abraham_V_Boschloos_Publications_de_l_Institut_orientaliste_de_Louvain_Peeters_2018_p_51_83">“Les cités riveraines des lacs pisidiens (Burdur et Eğridir)”, Topography and Toponymy in the Ancient Near East. Perspectives and Prospects, edited by J. Tavernier, E. Gorris, K. Abraham, V. Boschloos, Publications de l’Institut orientaliste de Louvain, Peeters, 2018, p. 51-83.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38543336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38543336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38543336; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38543336]").text(description); $(".js-view-count[data-work-id=38543336]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38543336; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38543336']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38543336]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38543336,"title":"“Les cités riveraines des lacs pisidiens (Burdur et Eğridir)”, Topography and Toponymy in the Ancient Near East. 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Boschloos, Publications de l’Institut orientaliste de Louvain, Peeters, 2018, p. 51-83.","internal_url":"https://www.academia.edu/38543336/_Les_cit%C3%A9s_riveraines_des_lacs_pisidiens_Burdur_et_E%C4%9Fridir_Topography_and_Toponymy_in_the_Ancient_Near_East_Perspectives_and_Prospects_edited_by_J_Tavernier_E_Gorris_K_Abraham_V_Boschloos_Publications_de_l_Institut_orientaliste_de_Louvain_Peeters_2018_p_51_83","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37962594"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37962594/_Les_cit%C3%A9s_grecques_antiques_et_l_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_L_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_sous_la_direction_de_J_Pasteur_et_C_Widmaier_Collection_Didactiques_Sciences_de_l_%C3%A9ducation_PUFC_2018_p_11_35"><img alt="Research paper thumbnail of “Les cités grecques antiques et l’éducation à la citoyenneté”, L’éducation à la citoyenneté, sous la direction de J. Pasteur et C. Widmaier, Collection Didactiques – Sciences de l’éducation, PUFC, 2018, p. 11-35." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37962594/_Les_cit%C3%A9s_grecques_antiques_et_l_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_L_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_sous_la_direction_de_J_Pasteur_et_C_Widmaier_Collection_Didactiques_Sciences_de_l_%C3%A9ducation_PUFC_2018_p_11_35">“Les cités grecques antiques et l’éducation à la citoyenneté”, L’éducation à la citoyenneté, sous la direction de J. Pasteur et C. Widmaier, Collection Didactiques – Sciences de l’éducation, PUFC, 2018, p. 11-35.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37962594"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37962594"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37962594; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37962594]").text(description); $(".js-view-count[data-work-id=37962594]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37962594; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37962594']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37962594]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37962594,"title":"“Les cités grecques antiques et l’éducation à la citoyenneté”, L’éducation à la citoyenneté, sous la direction de J. Pasteur et C. Widmaier, Collection Didactiques – Sciences de l’éducation, PUFC, 2018, p. 11-35.","internal_url":"https://www.academia.edu/37962594/_Les_cit%C3%A9s_grecques_antiques_et_l_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_L_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_sous_la_direction_de_J_Pasteur_et_C_Widmaier_Collection_Didactiques_Sciences_de_l_%C3%A9ducation_PUFC_2018_p_11_35","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37962392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37962392/_Timbriada_et_son_territoire_Gephyra_16_2018_p_155_166"><img alt="Research paper thumbnail of “Timbriada et son territoire”, Gephyra, 16, 2018, p. 155-166." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37962392/_Timbriada_et_son_territoire_Gephyra_16_2018_p_155_166">“Timbriada et son territoire”, Gephyra, 16, 2018, p. 155-166.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Several aspects concerning Timbriada and its territory, discussed in two recent publications (Cl....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Several aspects concerning Timbriada and its territory, discussed in two recent publications (Cl.<br />Brixhe 2016; H. Bru 2017), are treated in this article: the questions of the location of the city, the<br />territorial conflict with the city of Apollonia and the extension of the territory of the city. The idea<br />that the site of Timbriada was near Akçaşar is maintained. The analysis of territories disputed with<br />Apollonia must be conducted with caution and method, and indicates a location rather southeast of<br />Lake Eğridir. For the extension of the territory of the city, it is highlighted by recent epigraphic and<br />archaeological discoveries (cf. map).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37962392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37962392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37962392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37962392]").text(description); $(".js-view-count[data-work-id=37962392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37962392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37962392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37962392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37962392,"title":"“Timbriada et son territoire”, Gephyra, 16, 2018, p. 155-166.","internal_url":"https://www.academia.edu/37962392/_Timbriada_et_son_territoire_Gephyra_16_2018_p_155_166","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35880078"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/35880078/_Les_hautes_et_moyennes_vall%C3%A9es_du_Kestros_et_de_l_Eurym%C3%A9don_%C3%89tudes_des_fleuves_d_Asie_Mineure_dans_l_Antiquit%C3%A9_Tome_II_%C3%A9tudes_r%C3%A9unies_par_Anca_Dan_et_St%C3%A9phane_Lebreton_Artois_Presses_Universit%C3%A9_2018_p_43_63"><img alt="Research paper thumbnail of “Les hautes et moyennes vallées du Kestros et de l’Eurymédon”, Études des fleuves d’Asie Mineure dans l’Antiquité, Tome II, études réunies par Anca Dan et Stéphane Lebreton, Artois Presses Université, 2018, p. 43-63." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/35880078/_Les_hautes_et_moyennes_vall%C3%A9es_du_Kestros_et_de_l_Eurym%C3%A9don_%C3%89tudes_des_fleuves_d_Asie_Mineure_dans_l_Antiquit%C3%A9_Tome_II_%C3%A9tudes_r%C3%A9unies_par_Anca_Dan_et_St%C3%A9phane_Lebreton_Artois_Presses_Universit%C3%A9_2018_p_43_63">“Les hautes et moyennes vallées du Kestros et de l’Eurymédon”, Études des fleuves d’Asie Mineure dans l’Antiquité, Tome II, études réunies par Anca Dan et Stéphane Lebreton, Artois Presses Université, 2018, p. 43-63.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Upper and Middle Valleys of Kestros and Eurymedon. The Kestros and the Eurymedon, briefly me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Upper and Middle Valleys of Kestros  and Eurymedon. The Kestros and the Eurymedon, briefly mentionned by Strabo (XII, 7, 3 and XIV, 4, 2) are two rivers that their sources in the Pisidian Moutains, and cross the Pamphylian plain to flow into the Antalya Gulf. This article deals only with the moutainous zone they cross. For their upper and middle valleys the study of the distribution of the inhabited sites discovered by archaeologists shows the absence of a river tropism. Representative examples show that urban sites, villages, and fortifications were built either on high points which dominate the valley or away from it: these valleys were especially routes of communication for humans, armies and cultural influences. From this point of view, the two valleys are different: the Kestros valley is open than the canyon bank of the Eurymedon, where, in Roman times, several bridges were built. The history of two sanctuaries is compared: the first, on a tributary of Kestros, is a small sanctuarie for travellers, dedicated to Apollo; the second, of regional importance, is situated in the upper valley of Eurymedon, and was linked to the cult of the Mother of the Gods, with which Zeus and the River-God Eurymedon were later associated. This example and the river-gods on civic coins show that during Roman times, in a peaceful and Hellenised world, the relationship between humans and rivers changed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35880078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35880078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35880078; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35880078]").text(description); $(".js-view-count[data-work-id=35880078]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35880078; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35880078']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35880078]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35880078,"title":"“Les hautes et moyennes vallées du Kestros et de l’Eurymédon”, Études des fleuves d’Asie Mineure dans l’Antiquité, Tome II, études réunies par Anca Dan et Stéphane Lebreton, Artois Presses Université, 2018, p. 43-63.","internal_url":"https://www.academia.edu/35880078/_Les_hautes_et_moyennes_vall%C3%A9es_du_Kestros_et_de_l_Eurym%C3%A9don_%C3%89tudes_des_fleuves_d_Asie_Mineure_dans_l_Antiquit%C3%A9_Tome_II_%C3%A9tudes_r%C3%A9unies_par_Anca_Dan_et_St%C3%A9phane_Lebreton_Artois_Presses_Universit%C3%A9_2018_p_43_63","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35538844"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35538844/_B%C3%B4lis_et_la_mort_d_Achaios_Entre_diplomatie_services_secrets_et_manigances_Conseillers_et_ambassadeurs_dans_l_Antiquit%C3%A9_Dialogue_d_Histoire_Ancienne_Suppl%C3%A9ment_17_sous_la_dir_d_A_Queyrel_Bottineau_et_M_R_Guelfucci_PUFC_2017_p_573_592"><img alt="Research paper thumbnail of “Bôlis et la mort d’Achaios. Entre diplomatie, services secrets et manigances”, Conseillers et ambassadeurs dans l’Antiquité, Dialogue d’Histoire Ancienne - Supplément 17, (sous la dir. d’A. Queyrel Bottineau et M.-R. Guelfucci), PUFC, 2017, p. 573-592." class="work-thumbnail" src="https://attachments.academia-assets.com/62263749/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35538844/_B%C3%B4lis_et_la_mort_d_Achaios_Entre_diplomatie_services_secrets_et_manigances_Conseillers_et_ambassadeurs_dans_l_Antiquit%C3%A9_Dialogue_d_Histoire_Ancienne_Suppl%C3%A9ment_17_sous_la_dir_d_A_Queyrel_Bottineau_et_M_R_Guelfucci_PUFC_2017_p_573_592">“Bôlis et la mort d’Achaios. Entre diplomatie, services secrets et manigances”, Conseillers et ambassadeurs dans l’Antiquité, Dialogue d’Histoire Ancienne - Supplément 17, (sous la dir. d’A. Queyrel Bottineau et M.-R. Guelfucci), PUFC, 2017, p. 573-592.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">During the siege of Sardis in 213, Bôlis betrays Sôsibios, counsellor of Ptolemy IV, and delivers...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">During the siege of Sardis in 213, Bôlis betrays Sôsibios, counsellor of Ptolemy IV, and delivers the usurper Achaios to Antiochos III. The traditional image of the Cretan mercenary that has been traditionally attached to him must be qualified. In fact Bôlis was also a military expert, sent on a special mission, who knew how to analyze the political situation and context. This issue reveals the secret diplomacy of States, its agents and means, and also the official and symbolic expression of the power that shows itself during the punishment of Achaios. In the Greco-Anatolian context, it is clear that the myth of the silenus Marsyas, punished by Apollo for his hybris, was used by the Seleucid power.<br />Key words : diplomacy – Council – counsellors – Military expert – betrayal – mercenary – Cretan – punishment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="520f3bf804833c7ef622df63a7b1a710" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62263749,"asset_id":35538844,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62263749/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35538844"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35538844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35538844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35538844]").text(description); $(".js-view-count[data-work-id=35538844]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35538844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35538844']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "520f3bf804833c7ef622df63a7b1a710" } } $('.js-work-strip[data-work-id=35538844]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35538844,"title":"“Bôlis et la mort d’Achaios. Entre diplomatie, services secrets et manigances”, Conseillers et ambassadeurs dans l’Antiquité, Dialogue d’Histoire Ancienne - Supplément 17, (sous la dir. d’A. Queyrel Bottineau et M.-R. Guelfucci), PUFC, 2017, p. 573-592.","internal_url":"https://www.academia.edu/35538844/_B%C3%B4lis_et_la_mort_d_Achaios_Entre_diplomatie_services_secrets_et_manigances_Conseillers_et_ambassadeurs_dans_l_Antiquit%C3%A9_Dialogue_d_Histoire_Ancienne_Suppl%C3%A9ment_17_sous_la_dir_d_A_Queyrel_Bottineau_et_M_R_Guelfucci_PUFC_2017_p_573_592","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":62263749,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62263749/thumbnails/1.jpg","file_name":"dha_2108-1433_2017_sup_17_1_4468.pdf","download_url":"https://www.academia.edu/attachments/62263749/download_file","bulk_download_file_name":"Bolis_et_la_mort_d_Achaios_Entre_diplom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62263749/dha_2108-1433_2017_sup_17_1_4468-libre.pdf?1583260923=\u0026response-content-disposition=attachment%3B+filename%3DBolis_et_la_mort_d_Achaios_Entre_diplom.pdf\u0026Expires=1740962985\u0026Signature=AhnpWRWpscV0BdwuxUObPOqgO9I6U41awK0nFLXCRHCTb4Rvw1Qa-lKFtYC4~M6H4GOyYAVqbe0ha8-muXZ4R0gj3RBVx0vpC93xR63-IF3WlE5nbKT1SakRX7xUZP~WHq~nbled-a0fisOPYFcDp8cBOMThgW5~oQbZvb0H7c4pAvFjcoXo40ypVuVweBSIHoRufGjhfif9gKUu0W0Gq-llHt3Te-OZxjYJLMfDCyDFs6MkiqMjmP34sM3bUEQ2hrB057dcfiRkfOkbtJ6AUqEgP3Cx-pbJpKowWM25axdbmBX5U~yhhT9j7HvkRnXGfpwR0Nwvoo3C5G3jdS1gcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":62263755,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62263755/thumbnails/1.jpg","file_name":"dha_2108-1433_2017_sup_17_1_4468.pdf","download_url":"https://www.academia.edu/attachments/62263755/download_file","bulk_download_file_name":"Bolis_et_la_mort_d_Achaios_Entre_diplom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62263755/dha_2108-1433_2017_sup_17_1_4468-libre.pdf?1583260908=\u0026response-content-disposition=attachment%3B+filename%3DBolis_et_la_mort_d_Achaios_Entre_diplom.pdf\u0026Expires=1740962985\u0026Signature=Xw1vT7CqxyeWPbjurYbuTywA7iX1vucDLgzA763cOau8hHz7naquZwIhIO6-P8MOdy~qoQoPaE3jLdswG5z44-308yRSI6zOUP19KAjU64Wf2QrmVhIZLiixx36rOuE~FZEfXkUutQ6qBHv6s6f9MDrrI2ST61rmB3dEaCFZV2lR2dxUgP9hOEr2~vXi3aWc4y1wad108brzoVYyRm0xvyVd0Aroc9w2zq8FsOu63tD6EreBzfcbwHYjAfZkn6SPGLoGRZRnOzGMappt-UpVr4kWrCN1molpQibc5gsSfrdZKxoSZ6A5eRA5IRD1JdSnRd~v-Ng23YryIVkuWvLVKA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"},{"id":62263750,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/62263750/thumbnails/1.jpg","file_name":"dha_2108-1433_2017_sup_17_1_4468.pdf","download_url":"https://www.academia.edu/attachments/62263750/download_file","bulk_download_file_name":"Bolis_et_la_mort_d_Achaios_Entre_diplom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/62263750/dha_2108-1433_2017_sup_17_1_4468-libre.pdf?1583260917=\u0026response-content-disposition=attachment%3B+filename%3DBolis_et_la_mort_d_Achaios_Entre_diplom.pdf\u0026Expires=1740962985\u0026Signature=Qj72cqVSN~urkh-jWiq6AQE~nGTHDGqWyU~nZgjteLoadiMND-NHpOf7iq4kG6YymG6FTVj8z-8SEuGiyexue3H-uCTeo~B~xhZMF69TL0h7IxEZMtvpb8Cz68maYmixyevJdB2GKt~T2JzJPyXUxoJUh1ea5p1LVXDrFMyNPyg8tyuqUxJ7hEmBcbfs1OHUND190E1AzrljtmxCWePiAQxppofJDf1cs8zpAmBUGKbjgNkG9uouMs2zqlUIuMcv7Py3ZXhWTQJy-mlrPGodLEscjJesuO1XCLJuQujPjrPoZE~5SDXwdHyEJebgHfZlcRLJCXsSJbj0MKqyDbzA3w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35538878"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/35538878/_Les_interactions_culturelles_dans_la_colonie_romaine_d_Antioche_de_Pisidie_cultes_et_vie_religieuse_L_h%C3%A9ritage_grec_des_colonies_romaines_d_Orient_Interactions_culturelles_dans_les_provinces_hell%C3%A9nophones_de_l_empire_romain_C_Br%C3%A9laz_%C3%A9d_Paris_de_Boccard_2017_p_253_268"><img alt="Research paper thumbnail of “Les interactions culturelles dans la colonie romaine d’Antioche de Pisidie (cultes et vie religieuse)”, L’héritage grec des colonies romaines d’Orient. Interactions culturelles dans les provinces hellénophones de l’empire romain, (C. Brélaz éd.), Paris, de Boccard, 2017, p. 253-268." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/35538878/_Les_interactions_culturelles_dans_la_colonie_romaine_d_Antioche_de_Pisidie_cultes_et_vie_religieuse_L_h%C3%A9ritage_grec_des_colonies_romaines_d_Orient_Interactions_culturelles_dans_les_provinces_hell%C3%A9nophones_de_l_empire_romain_C_Br%C3%A9laz_%C3%A9d_Paris_de_Boccard_2017_p_253_268">“Les interactions culturelles dans la colonie romaine d’Antioche de Pisidie (cultes et vie religieuse)”, L’héritage grec des colonies romaines d’Orient. Interactions culturelles dans les provinces hellénophones de l’empire romain, (C. Brélaz éd.), Paris, de Boccard, 2017, p. 253-268.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The founding of the Roman colony at Pisidian Antioch has produced a politic break with an economi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The founding of the Roman colony at Pisidian Antioch has produced a politic break with an economic and social disruption. In the cultural field, the hellenism has been masked by the institutionnal state of the colony which was ruled by a minority of Latin culture. Howewer, it has never disappeared, but has progressively restore its position in the civic space. As for the Anatolian culture, it appears in the cults, notably Men’s cult. So Antioch has forged itself an identity that improved by its Anatolian, Greek and Roman past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35538878"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35538878"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35538878; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35538878]").text(description); $(".js-view-count[data-work-id=35538878]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35538878; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35538878']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35538878]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35538878,"title":"“Les interactions culturelles dans la colonie romaine d’Antioche de Pisidie (cultes et vie religieuse)”, L’héritage grec des colonies romaines d’Orient. Interactions culturelles dans les provinces hellénophones de l’empire romain, (C. Brélaz éd.), Paris, de Boccard, 2017, p. 253-268.","internal_url":"https://www.academia.edu/35538878/_Les_interactions_culturelles_dans_la_colonie_romaine_d_Antioche_de_Pisidie_cultes_et_vie_religieuse_L_h%C3%A9ritage_grec_des_colonies_romaines_d_Orient_Interactions_culturelles_dans_les_provinces_hell%C3%A9nophones_de_l_empire_romain_C_Br%C3%A9laz_%C3%A9d_Paris_de_Boccard_2017_p_253_268","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3661251" id="papers"><div class="js-work-strip profile--work_container" data-work-id="127930046"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/127930046/_Bases_et_statues_de_la_famille_imp%C3%A9riale_au_th%C3%A9%C3%A2tre_de_Telmessos_en_Carie_Sud_Ouest_de_la_Turquie_Eirene_Studia_graeca_et_latina_LX_2024_p_203_236_en_collaboration_avec_Erg%C3%BCn_Lafl%C4%B1_"><img alt="Research paper thumbnail of “Bases et statues de la famille impériale au théâtre de Telmessos en Carie (Sud-Ouest de la Turquie) ”, Eirene. Studia graeca et latina, LX, 2024, p. 203-236 (en collaboration avec Ergün Laflı)." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/127930046/_Bases_et_statues_de_la_famille_imp%C3%A9riale_au_th%C3%A9%C3%A2tre_de_Telmessos_en_Carie_Sud_Ouest_de_la_Turquie_Eirene_Studia_graeca_et_latina_LX_2024_p_203_236_en_collaboration_avec_Erg%C3%BCn_Lafl%C4%B1_">“Bases et statues de la famille impériale au théâtre de Telmessos en Carie (Sud-Ouest de la Turquie) ”, Eirene. Studia graeca et latina, LX, 2024, p. 203-236 (en collaboration avec Ergün Laflı).</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This preliminary paper is about three Trajanic honorific inscribed bases set up in the theatre of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This preliminary paper is about three Trajanic honorific inscribed bases set up in the theatre of Telmessos by the Lycian koinon for Trajan, Plotina, and Matidia and about some fragmentary statues that may belong to the inscribed bases. Rescue excavations by the Museum of Fethiye between 1992 and 1995 were carried out in the theater of Telmessus which was built in the Late Hellenistic period. Three statue bases which were raised by the Lycian koinon in honour of Plotina, Trajan and Matidia are examined in this article, as are two female statues (Plotina and Matidia?) and two others representing an armored emperor (Trajan?). All are exhibited in the garden of the Museum but come from this theater. The article discusses the architectural framework in which the bases and their statues were erected and questions the precise location where they were placed. As this brief article is rather based on new epigraphic evidence from this theater, the study of the statuary and their context is brief and preliminary; the architectural context of the theatre is not illustrated at all.<br />Keywords: Greek inscriptions, theater, Graeco-Roman period, Telmessus, Greek epigraphy, classical archaeology, ancient Roman history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127930046"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127930046"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127930046; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127930046]").text(description); $(".js-view-count[data-work-id=127930046]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127930046; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127930046']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=127930046]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127930046,"title":"“Bases et statues de la famille impériale au théâtre de Telmessos en Carie (Sud-Ouest de la Turquie) ”, Eirene. Studia graeca et latina, LX, 2024, p. 203-236 (en collaboration avec Ergün Laflı).","internal_url":"https://www.academia.edu/127930046/_Bases_et_statues_de_la_famille_imp%C3%A9riale_au_th%C3%A9%C3%A2tre_de_Telmessos_en_Carie_Sud_Ouest_de_la_Turquie_Eirene_Studia_graeca_et_latina_LX_2024_p_203_236_en_collaboration_avec_Erg%C3%BCn_Lafl%C4%B1_","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125518402"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/125518402/_M%C3%A9moire_et_histoire_retour_sur_les_r%C3%A9gimes_d_historicit%C3%A9_de_F_Hartog_dans_J_Pasteur_et_R_M_Volle_sous_la_direction_de_La_fabrique_du_commun_Langage_m%C3%A9moire_et_%C3%A9ducation_PUFC_2024_p_57_71"><img alt="Research paper thumbnail of “Mémoire et histoire : retour sur les régimes d’historicité de F. Hartog”, dans J. Pasteur et R.-M. Volle (sous la direction de), La fabrique du commun. Langage, mémoire et éducation, PUFC, 2024, p. 57-71." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/125518402/_M%C3%A9moire_et_histoire_retour_sur_les_r%C3%A9gimes_d_historicit%C3%A9_de_F_Hartog_dans_J_Pasteur_et_R_M_Volle_sous_la_direction_de_La_fabrique_du_commun_Langage_m%C3%A9moire_et_%C3%A9ducation_PUFC_2024_p_57_71">“Mémoire et histoire : retour sur les régimes d’historicité de F. Hartog”, dans J. Pasteur et R.-M. Volle (sous la direction de), La fabrique du commun. Langage, mémoire et éducation, PUFC, 2024, p. 57-71.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Dans Régimes d'historicité : présentisme et expériences du temps (Paris, 2012), François Hartog d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Dans Régimes d'historicité : présentisme et expériences du temps (Paris, 2012), François Hartog dénonce l’omniprésence de la mémoire au détriment de l’histoire dans notre monde contemporain. Or, même s’il se focalise sur ce qu’il appelle les moments de crise, l’ouvrage repose sur une temporalité qui oppose un ancien à un nouveau régime d’historicité. À l’époque moderne, la naissance du concept moderne d’histoire aurait vidé de sa substance une vieille histoire dispensatrice d’exemples (Historia magistra uitae). Cette vision, qui suit celle de Reinhart Koselleck (Le futur passé, Paris, 1990) doit être interrogée. Dans cette communication qui se focalise sur la période antique, nous montrons que l’histoire ne se résumait pas à l’image qu’en donne Cicéron dans le De Oratore (II, 36), une histoire « vie de la mémoire (uita memoriae), maîtresse de vie (magistra uitae) », et que la mémoire, comme l’oubli, pouvaient être les objets d’enjeux politiques tout autant qu’à notre époque. La liaison entre mémoire et histoire, qui se manifeste aujourd’hui dans les commémorations multiples qui caractérisent le présentisme, apparaît en réalité comme une constante de la confusion entre discours politique, idéologie et histoire.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125518402"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125518402"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125518402; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125518402]").text(description); $(".js-view-count[data-work-id=125518402]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125518402; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125518402']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=125518402]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125518402,"title":"“Mémoire et histoire : retour sur les régimes d’historicité de F. Hartog”, dans J. Pasteur et R.-M. Volle (sous la direction de), La fabrique du commun. Langage, mémoire et éducation, PUFC, 2024, p. 57-71.","internal_url":"https://www.academia.edu/125518402/_M%C3%A9moire_et_histoire_retour_sur_les_r%C3%A9gimes_d_historicit%C3%A9_de_F_Hartog_dans_J_Pasteur_et_R_M_Volle_sous_la_direction_de_La_fabrique_du_commun_Langage_m%C3%A9moire_et_%C3%A9ducation_PUFC_2024_p_57_71","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98974459"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98974459/_The_cult_of_Men_in_Lydia_in_E_Lafl%C4%B1_and_G_Labarre_eds_Studies_on_the_history_and_Archaeology_of_Lydia_from_the_Early_Lydian_period_to_Late_antiquity_PUFC_2023_p_309_321"><img alt="Research paper thumbnail of “The cult of Men in Lydia”, in E. Laflı and G. Labarre (eds.), Studies on the history and Archaeology of Lydia from the Early Lydian period to Late antiquity, PUFC, 2023, p. 309-321." class="work-thumbnail" src="https://attachments.academia-assets.com/100183005/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98974459/_The_cult_of_Men_in_Lydia_in_E_Lafl%C4%B1_and_G_Labarre_eds_Studies_on_the_history_and_Archaeology_of_Lydia_from_the_Early_Lydian_period_to_Late_antiquity_PUFC_2023_p_309_321">“The cult of Men in Lydia”, in E. Laflı and G. Labarre (eds.), Studies on the history and Archaeology of Lydia from the Early Lydian period to Late antiquity, PUFC, 2023, p. 309-321.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The inscriptions concerning the god Men have been gathered by E.N. Lane which also offered a comm...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The inscriptions concerning the god Men have been gathered by E.N. Lane which also offered a commentary. Since the 1970s, many documents have been discovered and several articles and summaries have been published. This paper proposes to make a focus on our current knowledge about the cult of Men in Lydia and its peculiarities. The publication in 2016 of a Lydian coin showing, on the reverse, a crescent with a legend including the name of a Lydian Moon God (SNG Yavuz Tatış), asks questions about the origin and the diffusion of the cult of Men in this region.<br />Keywords: Men, Moon God, regional particularism.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77b1967105adddb6fc00d2e31499e2c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":100183005,"asset_id":98974459,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/100183005/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98974459"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98974459"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98974459; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98974459]").text(description); $(".js-view-count[data-work-id=98974459]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98974459; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98974459']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77b1967105adddb6fc00d2e31499e2c0" } } $('.js-work-strip[data-work-id=98974459]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98974459,"title":"“The cult of Men in Lydia”, in E. 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=56971705]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":56971705,"title":"Conclusions : langues, sources et histoire des territoires anatoliens","internal_url":"https://www.academia.edu/56971705/Conclusions_langues_sources_et_histoire_des_territoires_anatoliens","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47776737"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47776737/_Les_X%C3%A9noi_tekmoreioi_d_Antioche_de_Pisidie_bilan_et_probl%C3%A8mes_dans_J_Demaille_et_G_Labarre_dir_Les_associations_cultuelles_en_Gr%C3%A8ce_et_en_Asie_Mineure_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Compositions_sociales_fonctions_civiques_et_manifestations_identitaires_PUFC_2021_p_143_158"><img alt="Research paper thumbnail of “Les Xénoi tekmoreioi d’Antioche de Pisidie : bilan et problèmes”, dans J. Demaille et G. Labarre (dir.), Les associations cultuelles en Grèce et en Asie Mineure aux époques hellénistique et impériale. Compositions sociales, fonctions civiques et manifestations identitaires, PUFC, 2021, p. 143-158." class="work-thumbnail" src="https://attachments.academia-assets.com/66718783/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47776737/_Les_X%C3%A9noi_tekmoreioi_d_Antioche_de_Pisidie_bilan_et_probl%C3%A8mes_dans_J_Demaille_et_G_Labarre_dir_Les_associations_cultuelles_en_Gr%C3%A8ce_et_en_Asie_Mineure_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Compositions_sociales_fonctions_civiques_et_manifestations_identitaires_PUFC_2021_p_143_158">“Les Xénoi tekmoreioi d’Antioche de Pisidie : bilan et problèmes”, dans J. Demaille et G. Labarre (dir.), Les associations cultuelles en Grèce et en Asie Mineure aux époques hellénistique et impériale. Compositions sociales, fonctions civiques et manifestations identitaires, PUFC, 2021, p. 143-158.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article summarizes knowledge about the association of Xenoi Tekmoreioi of Pisidian Antioch, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article summarizes knowledge about the association of Xenoi Tekmoreioi of Pisidian Antioch, underlines the problems posed by this documentary dossier and exposes the different interpretations. Several problems are studied: the definition of the documentary dossier, the dating of documents, the places of discovery. Several questions are asked: which sanctuary was built at Sağır, in the Antioch countryside, and to which divinity(-ies) was he consecrated? How to interpret the term Xenoi tekmoreioi designating the members of the association? The hypothesis defended in this article is that the worshipers of the lunar god Men who practiced the rite tekmor identified themselves as tekmoreioi, while the association of Xenoi tekmoreioi brought together hosts who welcomed or came on pilgrimage to Antioch. In view of the remains and fame of the sanctuary of Men of Pisidian Antioch, it is likely that the pilgrims were attracted by the worship of the lunar god, which did not prevent the members of the association from devoting themselves also to Artemis and to the imperial cult.<br /><br />Keywords : association, Pisidian Antioch, Xenoi tekmoreioi, cults, sanctuary, Men, Artemis, Imperial cult.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4cc317741ddb306559c5e2b13a41274d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66718783,"asset_id":47776737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66718783/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47776737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47776737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47776737; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47776737]").text(description); $(".js-view-count[data-work-id=47776737]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47776737; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47776737']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4cc317741ddb306559c5e2b13a41274d" } } $('.js-work-strip[data-work-id=47776737]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47776737,"title":"“Les Xénoi tekmoreioi d’Antioche de Pisidie : bilan et problèmes”, dans J. Demaille et G. Labarre (dir.), Les associations cultuelles en Grèce et en Asie Mineure aux époques hellénistique et impériale. Compositions sociales, fonctions civiques et manifestations identitaires, PUFC, 2021, p. 143-158.","internal_url":"https://www.academia.edu/47776737/_Les_X%C3%A9noi_tekmoreioi_d_Antioche_de_Pisidie_bilan_et_probl%C3%A8mes_dans_J_Demaille_et_G_Labarre_dir_Les_associations_cultuelles_en_Gr%C3%A8ce_et_en_Asie_Mineure_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Compositions_sociales_fonctions_civiques_et_manifestations_identitaires_PUFC_2021_p_143_158","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":66718783,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66718783/thumbnails/1.jpg","file_name":"Associations_GLABARRE.pdf","download_url":"https://www.academia.edu/attachments/66718783/download_file","bulk_download_file_name":"Les_Xenoi_tekmoreioi_d_Antioche_de_Pisi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66718783/Associations_GLABARRE-libre.pdf?1619705104=\u0026response-content-disposition=attachment%3B+filename%3DLes_Xenoi_tekmoreioi_d_Antioche_de_Pisi.pdf\u0026Expires=1740962985\u0026Signature=Om2gwfeT7gcukQzaXMnCTQoUqti9jqiW6EEL8U2W0SYfqE8C4I2X74yzzmWWT7szkQS7tJ-KFfapIFWGPBelcctTx6J9VBNgkwpp9Kx7hjeiznRtiPeSxB1gjlpKAUnZzWw2Xqtf~Wamfry1U6gjdjg6aj8oZ-nprDAw9LLc5NWE42jAomcY810pRfRyLddngniCcpHh~JLt6fbR4rKg46YmaPsNkPUflZOVvDCfRZZ~Rt17qEXRDZ9TMEbJrEHpqSpycBGcfK0i3aQkYISzrbNVgW9rsJlAhf7GR7FYQdlwXPUPHR81lh1FCaRCrLGaflsPumaZccCSSfk~gFr8sg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45582271"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45582271/Th%C3%A9oi_Pisidikoi_et_Th%C3%A9a_Pisidik%C3%A8_culte_territoire_et_identit%C3%A9_dans_L_Locatelli_E_Piguet_S_Podest%C3%A0_dir_Constructions_identitaires_en_Asie_mineure_VIIIe_s_av_J_C_IIIe_s_ap_J_C_PUFC_2021_p_299_319"><img alt="Research paper thumbnail of Théoi Pisidikoi et Théa Pisidikè : culte, territoire et identité, dans L. Locatelli, E. Piguet, S. Podestà (dir.), Constructions identitaires en Asie mineure (VIIIe s. av. J.-C.-IIIe s. ap. J.-C.), PUFC, 2021, p. 299-319." class="work-thumbnail" src="https://attachments.academia-assets.com/113029667/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45582271/Th%C3%A9oi_Pisidikoi_et_Th%C3%A9a_Pisidik%C3%A8_culte_territoire_et_identit%C3%A9_dans_L_Locatelli_E_Piguet_S_Podest%C3%A0_dir_Constructions_identitaires_en_Asie_mineure_VIIIe_s_av_J_C_IIIe_s_ap_J_C_PUFC_2021_p_299_319">Théoi Pisidikoi et Théa Pisidikè : culte, territoire et identité, dans L. Locatelli, E. Piguet, S. Podestà (dir.), Constructions identitaires en Asie mineure (VIIIe s. av. J.-C.-IIIe s. ap. J.-C.), PUFC, 2021, p. 299-319.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the current state of knowledge, fifteen inscriptions on funerary stones make known Pisidic God...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the current state of knowledge, fifteen inscriptions on funerary stones make known Pisidic Gods threatening angrily those who would attack the sepulchral monument. Kibyra coins also reveal a Pisidic Goddess. After gathering the testimonies and presenting the various hypotheses concerning the identity of these deities, the study of the places of discovery shows that they are all concentrated in the plain of Acıpayam, east of Boz Dağ, and mainly in Kibyra, a neighboring city. A paradox is to be noted: why this local concentration of testimonies, while the names of divinities evoke a significant ethnic of a regional identity? Is a cult once prevalent in Pisidia, some residual elements of which would have been fortuitously preserved? The article shows that it is not an inheritance. The question of links that this cult could have maintained with the Pisidians and the territory on which they were, Pisidia, is raised. In fact, these testimonies are the result of an identity creation of Hellenistic and Roman times in a zone of borders in contact with the Caria. <br />Key-words: people, territory, cult, identity, Pisidic Gods, Pisidic Goddess, Pisidia, Pisidians.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4e4cda432ba33533f104eefa45bec392" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113029667,"asset_id":45582271,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113029667/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45582271"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45582271"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45582271; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45582271]").text(description); $(".js-view-count[data-work-id=45582271]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45582271; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45582271']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4e4cda432ba33533f104eefa45bec392" } } $('.js-work-strip[data-work-id=45582271]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45582271,"title":"Théoi Pisidikoi et Théa Pisidikè : culte, territoire et identité, dans L. Locatelli, E. Piguet, S. Podestà (dir.), Constructions identitaires en Asie mineure (VIIIe s. av. J.-C.-IIIe s. ap. J.-C.), PUFC, 2021, p. 299-319.","internal_url":"https://www.academia.edu/45582271/Th%C3%A9oi_Pisidikoi_et_Th%C3%A9a_Pisidik%C3%A8_culte_territoire_et_identit%C3%A9_dans_L_Locatelli_E_Piguet_S_Podest%C3%A0_dir_Constructions_identitaires_en_Asie_mineure_VIIIe_s_av_J_C_IIIe_s_ap_J_C_PUFC_2021_p_299_319","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":113029667,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113029667/thumbnails/1.jpg","file_name":"CIAM12_Labarre.pdf","download_url":"https://www.academia.edu/attachments/113029667/download_file","bulk_download_file_name":"Theoi_Pisidikoi_et_Thea_Pisidike_culte_t.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113029667/CIAM12_Labarre-libre.pdf?1712251908=\u0026response-content-disposition=attachment%3B+filename%3DTheoi_Pisidikoi_et_Thea_Pisidike_culte_t.pdf\u0026Expires=1740962985\u0026Signature=QNVOohc8og0K-avSHMXfWBp6kg8UQ8xZ12H4kWABXlK9Kl0Z79cGWrfcf1XHrYY86Gsl~XwBrSjnJHtmu3VlVnm03FExj7EhLTcI7EntFZZVxorLO3TT7xP1KIZqrq0zD3etlotxxGOS-4Bv5y3ub0nZ9HO0ujvOoKYrBrbXx1Z9DEyFNH5BZEjzzODez7F5IKjMchCHfbHHZyDDo64rLK1A1Je0n~ZyXG8sxwxpYDJ4-DKcaunz7BCP2JzB~ZkU9F6goAbETU6Q1~R2uis2B~BqySkE6-~24~umj~wBmVWEZ2NjtMcPCt16K6r3WZf1qHt2dxZjMCEttUFziseTkg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45126646"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/45126646/_Sauv%C3%A9_de_la_noyade_dans_les_hautes_plaines_pisidiennes_Epigraphica_Anatolica_53_2020_p_119_129"><img alt="Research paper thumbnail of “Sauvé de la noyade dans les hautes plaines pisidiennes ?”, Epigraphica Anatolica, 53, 2020, p. 119-129." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/45126646/_Sauv%C3%A9_de_la_noyade_dans_les_hautes_plaines_pisidiennes_Epigraphica_Anatolica_53_2020_p_119_129">“Sauvé de la noyade dans les hautes plaines pisidiennes ?”, Epigraphica Anatolica, 53, 2020, p. 119-129.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Since its discovery in 1879, a dedication on a small altar found south of the lake of Burdur (Pis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Since its discovery in 1879, a dedication on a small altar found south of the lake of Burdur (Pisidia), in the Lysis valley, is interpreted as a consecration of a man saved from drowning. This study of historical-geography re-examines the document. Against the interpretation of drowning taken from the editio princeps of the document, it is more likely that the dedicator took refuge as a ἱκέτης in the sanctuary of the god-river located on the territory of the city and thanked all the gods, according to the divine hierarchy, for having escaped the chaos created by danger.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45126646"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45126646"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45126646; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45126646]").text(description); $(".js-view-count[data-work-id=45126646]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45126646; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45126646']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=45126646]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45126646,"title":"“Sauvé de la noyade dans les hautes plaines pisidiennes ?”, Epigraphica Anatolica, 53, 2020, p. 119-129.","internal_url":"https://www.academia.edu/45126646/_Sauv%C3%A9_de_la_noyade_dans_les_hautes_plaines_pisidiennes_Epigraphica_Anatolica_53_2020_p_119_129","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74534815"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/74534815/_La_diffusion_des_gentilices_imp%C3%A9riaux_au_IIe_si%C3%A8cle_p_C_en_Pisidie_dans_G_Frija_%C3%A9d_%C3%8Atre_citoyen_romain_dans_le_monde_grec_au_IIe_si%C3%A8cle_de_notre_%C3%A8re_Ausonius_Scripta_Antiqua_139_Bordeaux_2020_p_59_72"><img alt="Research paper thumbnail of “La diffusion des gentilices impériaux au IIe siècle p.C. en Pisidie”, dans G. Frija (éd.), Être citoyen romain dans le monde grec au IIe siècle de notre ère, Ausonius, Scripta Antiqua 139, Bordeaux, 2020, p. 59-72." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/74534815/_La_diffusion_des_gentilices_imp%C3%A9riaux_au_IIe_si%C3%A8cle_p_C_en_Pisidie_dans_G_Frija_%C3%A9d_%C3%8Atre_citoyen_romain_dans_le_monde_grec_au_IIe_si%C3%A8cle_de_notre_%C3%A8re_Ausonius_Scripta_Antiqua_139_Bordeaux_2020_p_59_72">“La diffusion des gentilices impériaux au IIe siècle p.C. en Pisidie”, dans G. Frija (éd.), Être citoyen romain dans le monde grec au IIe siècle de notre ère, Ausonius, Scripta Antiqua 139, Bordeaux, 2020, p. 59-72.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Quelle fut l’ampleur de la diffusion de la citoyenneté romaine dans les cités pisidiennes au IIe ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Quelle fut l’ampleur de la diffusion de la citoyenneté romaine dans les cités pisidiennes au IIe siècle ap. J.-C. et cette diffusion fut-elle homogène ? Pour disposer d’un ensemble cohérent de témoignages permettant de répondre à cette question, l’enquête se focalisera sur les gentilices impériaux obtenus sous Trajan et Hadrien. Le rassemblement des témoignages (une trentaine sur les Ulpii et une quarantaine sur les Aelii) permettra de mettre en évidence une diffusion des gentilices impériaux plus modeste qu’au Ier siècle ap. J.-C., mais continue. Elle mettra surtout la lumière, à cette échelle régionale, sur les lieux où se manifeste cette diffusion : quelles cités ont été les plus touchées et les colonies romaines ont-elles joué un rôle majeur ? Comme de nombreuses cités sont restées en dehors de ce phénomène, il sera important d’en chercher les causes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74534815"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74534815"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74534815; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74534815]").text(description); $(".js-view-count[data-work-id=74534815]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74534815; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74534815']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=74534815]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74534815,"title":"“La diffusion des gentilices impériaux au IIe siècle p.C. en Pisidie”, dans G. Frija (éd.), Être citoyen romain dans le monde grec au IIe siècle de notre ère, Ausonius, Scripta Antiqua 139, Bordeaux, 2020, p. 59-72.","internal_url":"https://www.academia.edu/74534815/_La_diffusion_des_gentilices_imp%C3%A9riaux_au_IIe_si%C3%A8cle_p_C_en_Pisidie_dans_G_Frija_%C3%A9d_%C3%8Atre_citoyen_romain_dans_le_monde_grec_au_IIe_si%C3%A8cle_de_notre_%C3%A8re_Ausonius_Scripta_Antiqua_139_Bordeaux_2020_p_59_72","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40986319"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/40986319/Violence_et_servitude_dans_les_Vies_des_conqu%C3%A9rants_romains_en_Orient_Praxis_e_ideolog%C3%ADa_de_la_Violencia_Para_una_anatom%C3%ADa_de_las_sociedades_patriarcales_esclavistas_desde_la_Antig%C3%BCedad_XXXVIII_coloquio_del_GIREA_PUFC_2019_p_223_246"><img alt="Research paper thumbnail of Violence et servitude dans les Vies des conquérants romains en Orient, Praxis e ideología de la Violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la Antigüedad, XXXVIII coloquio del GIREA, PUFC, 2019, p. 223-246" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/40986319/Violence_et_servitude_dans_les_Vies_des_conqu%C3%A9rants_romains_en_Orient_Praxis_e_ideolog%C3%ADa_de_la_Violencia_Para_una_anatom%C3%ADa_de_las_sociedades_patriarcales_esclavistas_desde_la_Antig%C3%BCedad_XXXVIII_coloquio_del_GIREA_PUFC_2019_p_223_246">Violence et servitude dans les Vies des conquérants romains en Orient, Praxis e ideología de la Violencia. Para una anatomía de las sociedades patriarcales esclavistas desde la Antigüedad, XXXVIII coloquio del GIREA, PUFC, 2019, p. 223-246</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Seven Plutarch’s Lives fall in the context of the Mediterranean East’s Roman conquest wars (Flami...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Seven Plutarch’s Lives fall in the context of the Mediterranean East’s Roman conquest wars (Flamininus, Aemilius Paulus, Sulla, Lucullus, Pompeius, Crassus, Antonius). Does violence appear in these texts as a structural element of the relationships between masters and slaves? The revealing marks of violence and its practice, its different forms, its role in the links of domination are successively treated, as well are studied the place that violence had in the enslavement system and the one Plutarch grants it.<br />Key words : slavery – dependance – violence – Sexual violence – bonds – whip – torture – killing – plundering – spoils – domination relationships – justifying ideology of enslavement.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40986319"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40986319"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40986319; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40986319]").text(description); $(".js-view-count[data-work-id=40986319]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40986319; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40986319']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=40986319]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40986319,"title":"Violence et servitude dans les Vies des conquérants romains en Orient, Praxis e ideología de la Violencia. 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Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, p. 15-20." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39008808/_L_expression_de_l_id%C3%A9ologie_civique_dans_les_cit%C3%A9s_grecques_in_G_Labarre_%C3%A9d_Citoyennet%C3%A9_et_%C3%A9ducation_par_la_soci%C3%A9t%C3%A9_Actes_des_Journ%C3%A9es_d_%C3%A9tude_de_Besan%C3%A7on_8_9_novembre_2016_Presses_Universitaires_de_Franche_Comt%C3%A9_2019_p_15_20">- “L’expression de l’idéologie civique dans les cités grecques”, in G. Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, p. 15-20.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39008808"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39008808"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39008808; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39008808]").text(description); $(".js-view-count[data-work-id=39008808]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39008808; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39008808']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39008808]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39008808,"title":"-\t“L’expression de l’idéologie civique dans les cités grecques”, in G. Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, p. 15-20.","internal_url":"https://www.academia.edu/39008808/_L_expression_de_l_id%C3%A9ologie_civique_dans_les_cit%C3%A9s_grecques_in_G_Labarre_%C3%A9d_Citoyennet%C3%A9_et_%C3%A9ducation_par_la_soci%C3%A9t%C3%A9_Actes_des_Journ%C3%A9es_d_%C3%A9tude_de_Besan%C3%A7on_8_9_novembre_2016_Presses_Universitaires_de_Franche_Comt%C3%A9_2019_p_15_20","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39069428"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/39069428/_Les_d%C3%A9dicaces_%C3%A0_Pos%C3%A9idon_en_Pisidie_Domination_sociale_et_mixit%C3%A9_culturelle_en_contexte_anatolien_%C3%A0_l_%C3%A9poque_gr%C3%A9co_romaine_"><img alt="Research paper thumbnail of “Les dédicaces à Poséidon en Pisidie. Domination sociale et mixité culturelle en contexte anatolien à l’époque gréco-romaine”" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/39069428/_Les_d%C3%A9dicaces_%C3%A0_Pos%C3%A9idon_en_Pisidie_Domination_sociale_et_mixit%C3%A9_culturelle_en_contexte_anatolien_%C3%A0_l_%C3%A9poque_gr%C3%A9co_romaine_">“Les dédicaces à Poséidon en Pisidie. Domination sociale et mixité culturelle en contexte anatolien à l’époque gréco-romaine”</a></div><div class="wp-workCard_item"><span>Roma e i “diversi”: confini geografici, barriere culturali, distinzioni di genere nelle fonti letterarie ed epigrafiche fra età repubblicana e Tarda Antichità, a cura di Claudia Giuffrida, Margherita Cassia e Gaetano Arena, Le Monnier Università, Firenze, 2018, p. 112-123.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract : The dedications to Poseidon in Pisidia. Social domination and cultural diversity in An...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract : The dedications to Poseidon in Pisidia. Social domination and cultural diversity in Anatolian context during the Greco-Roman era. <br /> <br />The Roman senator L. Marcius Celer Marcus Calpurnius Longus dedicated an altar in honor of Poseidon on which is engraved an epigram evoking a hunt and the sacrifice of several animals (found in Karamanlı in the plain of Tefenni). Although the text has already been edited and commented by Th. Corsten (Adalya 9, 2006, p. 53-61) and J. Nollé (Gephyra 2, 2005, p. 179-195) on the social origin of the dedicant and on the high literary level of the text, however the question of worship has been little discussed. The gathering of testimonies on the worship of Poseidon in the pisidian area reveals that the god was also venerated by the peasants in the form of a god-rider of Anatolian origin. In this region dominated by large landowners of senatorial rank, worship played a unifying and integrating role, bringing together socially opposed and culturally different elements. <br /> <br />Keywords : Roman senator, large landowners, Poseidon, Anatolian cults, Cultural diversity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39069428"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39069428"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39069428; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39069428]").text(description); $(".js-view-count[data-work-id=39069428]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39069428; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39069428']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=39069428]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39069428,"title":"“Les dédicaces à Poséidon en Pisidie. Domination sociale et mixité culturelle en contexte anatolien à l’époque gréco-romaine”","internal_url":"https://www.academia.edu/39069428/_Les_d%C3%A9dicaces_%C3%A0_Pos%C3%A9idon_en_Pisidie_Domination_sociale_et_mixit%C3%A9_culturelle_en_contexte_anatolien_%C3%A0_l_%C3%A9poque_gr%C3%A9co_romaine_","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38543336"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/38543336/_Les_cit%C3%A9s_riveraines_des_lacs_pisidiens_Burdur_et_E%C4%9Fridir_Topography_and_Toponymy_in_the_Ancient_Near_East_Perspectives_and_Prospects_edited_by_J_Tavernier_E_Gorris_K_Abraham_V_Boschloos_Publications_de_l_Institut_orientaliste_de_Louvain_Peeters_2018_p_51_83"><img alt="Research paper thumbnail of “Les cités riveraines des lacs pisidiens (Burdur et Eğridir)”, Topography and Toponymy in the Ancient Near East. Perspectives and Prospects, edited by J. Tavernier, E. Gorris, K. Abraham, V. Boschloos, Publications de l’Institut orientaliste de Louvain, Peeters, 2018, p. 51-83." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/38543336/_Les_cit%C3%A9s_riveraines_des_lacs_pisidiens_Burdur_et_E%C4%9Fridir_Topography_and_Toponymy_in_the_Ancient_Near_East_Perspectives_and_Prospects_edited_by_J_Tavernier_E_Gorris_K_Abraham_V_Boschloos_Publications_de_l_Institut_orientaliste_de_Louvain_Peeters_2018_p_51_83">“Les cités riveraines des lacs pisidiens (Burdur et Eğridir)”, Topography and Toponymy in the Ancient Near East. Perspectives and Prospects, edited by J. Tavernier, E. Gorris, K. Abraham, V. Boschloos, Publications de l’Institut orientaliste de Louvain, Peeters, 2018, p. 51-83.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38543336"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38543336"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38543336; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38543336]").text(description); $(".js-view-count[data-work-id=38543336]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38543336; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38543336']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=38543336]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38543336,"title":"“Les cités riveraines des lacs pisidiens (Burdur et Eğridir)”, Topography and Toponymy in the Ancient Near East. Perspectives and Prospects, edited by J. Tavernier, E. Gorris, K. Abraham, V. Boschloos, Publications de l’Institut orientaliste de Louvain, Peeters, 2018, p. 51-83.","internal_url":"https://www.academia.edu/38543336/_Les_cit%C3%A9s_riveraines_des_lacs_pisidiens_Burdur_et_E%C4%9Fridir_Topography_and_Toponymy_in_the_Ancient_Near_East_Perspectives_and_Prospects_edited_by_J_Tavernier_E_Gorris_K_Abraham_V_Boschloos_Publications_de_l_Institut_orientaliste_de_Louvain_Peeters_2018_p_51_83","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37962594"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37962594/_Les_cit%C3%A9s_grecques_antiques_et_l_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_L_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_sous_la_direction_de_J_Pasteur_et_C_Widmaier_Collection_Didactiques_Sciences_de_l_%C3%A9ducation_PUFC_2018_p_11_35"><img alt="Research paper thumbnail of “Les cités grecques antiques et l’éducation à la citoyenneté”, L’éducation à la citoyenneté, sous la direction de J. Pasteur et C. Widmaier, Collection Didactiques – Sciences de l’éducation, PUFC, 2018, p. 11-35." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37962594/_Les_cit%C3%A9s_grecques_antiques_et_l_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_L_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_sous_la_direction_de_J_Pasteur_et_C_Widmaier_Collection_Didactiques_Sciences_de_l_%C3%A9ducation_PUFC_2018_p_11_35">“Les cités grecques antiques et l’éducation à la citoyenneté”, L’éducation à la citoyenneté, sous la direction de J. Pasteur et C. Widmaier, Collection Didactiques – Sciences de l’éducation, PUFC, 2018, p. 11-35.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37962594"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37962594"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37962594; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37962594]").text(description); $(".js-view-count[data-work-id=37962594]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37962594; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37962594']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37962594]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37962594,"title":"“Les cités grecques antiques et l’éducation à la citoyenneté”, L’éducation à la citoyenneté, sous la direction de J. Pasteur et C. Widmaier, Collection Didactiques – Sciences de l’éducation, PUFC, 2018, p. 11-35.","internal_url":"https://www.academia.edu/37962594/_Les_cit%C3%A9s_grecques_antiques_et_l_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_L_%C3%A9ducation_%C3%A0_la_citoyennet%C3%A9_sous_la_direction_de_J_Pasteur_et_C_Widmaier_Collection_Didactiques_Sciences_de_l_%C3%A9ducation_PUFC_2018_p_11_35","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37962392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/37962392/_Timbriada_et_son_territoire_Gephyra_16_2018_p_155_166"><img alt="Research paper thumbnail of “Timbriada et son territoire”, Gephyra, 16, 2018, p. 155-166." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/37962392/_Timbriada_et_son_territoire_Gephyra_16_2018_p_155_166">“Timbriada et son territoire”, Gephyra, 16, 2018, p. 155-166.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Several aspects concerning Timbriada and its territory, discussed in two recent publications (Cl....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Several aspects concerning Timbriada and its territory, discussed in two recent publications (Cl.<br />Brixhe 2016; H. Bru 2017), are treated in this article: the questions of the location of the city, the<br />territorial conflict with the city of Apollonia and the extension of the territory of the city. The idea<br />that the site of Timbriada was near Akçaşar is maintained. The analysis of territories disputed with<br />Apollonia must be conducted with caution and method, and indicates a location rather southeast of<br />Lake Eğridir. For the extension of the territory of the city, it is highlighted by recent epigraphic and<br />archaeological discoveries (cf. map).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37962392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37962392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37962392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37962392]").text(description); $(".js-view-count[data-work-id=37962392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37962392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37962392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=37962392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37962392,"title":"“Timbriada et son territoire”, Gephyra, 16, 2018, p. 155-166.","internal_url":"https://www.academia.edu/37962392/_Timbriada_et_son_territoire_Gephyra_16_2018_p_155_166","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35880078"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/35880078/_Les_hautes_et_moyennes_vall%C3%A9es_du_Kestros_et_de_l_Eurym%C3%A9don_%C3%89tudes_des_fleuves_d_Asie_Mineure_dans_l_Antiquit%C3%A9_Tome_II_%C3%A9tudes_r%C3%A9unies_par_Anca_Dan_et_St%C3%A9phane_Lebreton_Artois_Presses_Universit%C3%A9_2018_p_43_63"><img alt="Research paper thumbnail of “Les hautes et moyennes vallées du Kestros et de l’Eurymédon”, Études des fleuves d’Asie Mineure dans l’Antiquité, Tome II, études réunies par Anca Dan et Stéphane Lebreton, Artois Presses Université, 2018, p. 43-63." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/35880078/_Les_hautes_et_moyennes_vall%C3%A9es_du_Kestros_et_de_l_Eurym%C3%A9don_%C3%89tudes_des_fleuves_d_Asie_Mineure_dans_l_Antiquit%C3%A9_Tome_II_%C3%A9tudes_r%C3%A9unies_par_Anca_Dan_et_St%C3%A9phane_Lebreton_Artois_Presses_Universit%C3%A9_2018_p_43_63">“Les hautes et moyennes vallées du Kestros et de l’Eurymédon”, Études des fleuves d’Asie Mineure dans l’Antiquité, Tome II, études réunies par Anca Dan et Stéphane Lebreton, Artois Presses Université, 2018, p. 43-63.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The Upper and Middle Valleys of Kestros and Eurymedon. The Kestros and the Eurymedon, briefly me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The Upper and Middle Valleys of Kestros  and Eurymedon. The Kestros and the Eurymedon, briefly mentionned by Strabo (XII, 7, 3 and XIV, 4, 2) are two rivers that their sources in the Pisidian Moutains, and cross the Pamphylian plain to flow into the Antalya Gulf. This article deals only with the moutainous zone they cross. For their upper and middle valleys the study of the distribution of the inhabited sites discovered by archaeologists shows the absence of a river tropism. Representative examples show that urban sites, villages, and fortifications were built either on high points which dominate the valley or away from it: these valleys were especially routes of communication for humans, armies and cultural influences. From this point of view, the two valleys are different: the Kestros valley is open than the canyon bank of the Eurymedon, where, in Roman times, several bridges were built. The history of two sanctuaries is compared: the first, on a tributary of Kestros, is a small sanctuarie for travellers, dedicated to Apollo; the second, of regional importance, is situated in the upper valley of Eurymedon, and was linked to the cult of the Mother of the Gods, with which Zeus and the River-God Eurymedon were later associated. This example and the river-gods on civic coins show that during Roman times, in a peaceful and Hellenised world, the relationship between humans and rivers changed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35880078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35880078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35880078; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35880078]").text(description); $(".js-view-count[data-work-id=35880078]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35880078; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35880078']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35880078]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35880078,"title":"“Les hautes et moyennes vallées du Kestros et de l’Eurymédon”, Études des fleuves d’Asie Mineure dans l’Antiquité, Tome II, études réunies par Anca Dan et Stéphane Lebreton, Artois Presses Université, 2018, p. 43-63.","internal_url":"https://www.academia.edu/35880078/_Les_hautes_et_moyennes_vall%C3%A9es_du_Kestros_et_de_l_Eurym%C3%A9don_%C3%89tudes_des_fleuves_d_Asie_Mineure_dans_l_Antiquit%C3%A9_Tome_II_%C3%A9tudes_r%C3%A9unies_par_Anca_Dan_et_St%C3%A9phane_Lebreton_Artois_Presses_Universit%C3%A9_2018_p_43_63","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35538844"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35538844/_B%C3%B4lis_et_la_mort_d_Achaios_Entre_diplomatie_services_secrets_et_manigances_Conseillers_et_ambassadeurs_dans_l_Antiquit%C3%A9_Dialogue_d_Histoire_Ancienne_Suppl%C3%A9ment_17_sous_la_dir_d_A_Queyrel_Bottineau_et_M_R_Guelfucci_PUFC_2017_p_573_592"><img alt="Research paper thumbnail of “Bôlis et la mort d’Achaios. Entre diplomatie, services secrets et manigances”, Conseillers et ambassadeurs dans l’Antiquité, Dialogue d’Histoire Ancienne - Supplément 17, (sous la dir. d’A. Queyrel Bottineau et M.-R. Guelfucci), PUFC, 2017, p. 573-592." class="work-thumbnail" src="https://attachments.academia-assets.com/62263749/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35538844/_B%C3%B4lis_et_la_mort_d_Achaios_Entre_diplomatie_services_secrets_et_manigances_Conseillers_et_ambassadeurs_dans_l_Antiquit%C3%A9_Dialogue_d_Histoire_Ancienne_Suppl%C3%A9ment_17_sous_la_dir_d_A_Queyrel_Bottineau_et_M_R_Guelfucci_PUFC_2017_p_573_592">“Bôlis et la mort d’Achaios. Entre diplomatie, services secrets et manigances”, Conseillers et ambassadeurs dans l’Antiquité, Dialogue d’Histoire Ancienne - Supplément 17, (sous la dir. d’A. Queyrel Bottineau et M.-R. Guelfucci), PUFC, 2017, p. 573-592.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">During the siege of Sardis in 213, Bôlis betrays Sôsibios, counsellor of Ptolemy IV, and delivers...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">During the siege of Sardis in 213, Bôlis betrays Sôsibios, counsellor of Ptolemy IV, and delivers the usurper Achaios to Antiochos III. The traditional image of the Cretan mercenary that has been traditionally attached to him must be qualified. In fact Bôlis was also a military expert, sent on a special mission, who knew how to analyze the political situation and context. This issue reveals the secret diplomacy of States, its agents and means, and also the official and symbolic expression of the power that shows itself during the punishment of Achaios. In the Greco-Anatolian context, it is clear that the myth of the silenus Marsyas, punished by Apollo for his hybris, was used by the Seleucid power.<br />Key words : diplomacy – Council – counsellors – Military expert – betrayal – mercenary – Cretan – punishment.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="520f3bf804833c7ef622df63a7b1a710" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62263749,"asset_id":35538844,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62263749/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35538844"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35538844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35538844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35538844]").text(description); $(".js-view-count[data-work-id=35538844]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35538844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35538844']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "520f3bf804833c7ef622df63a7b1a710" } } $('.js-work-strip[data-work-id=35538844]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35538844,"title":"“Bôlis et la mort d’Achaios. 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Interactions culturelles dans les provinces hellénophones de l’empire romain, (C. Brélaz éd.), Paris, de Boccard, 2017, p. 253-268." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/35538878/_Les_interactions_culturelles_dans_la_colonie_romaine_d_Antioche_de_Pisidie_cultes_et_vie_religieuse_L_h%C3%A9ritage_grec_des_colonies_romaines_d_Orient_Interactions_culturelles_dans_les_provinces_hell%C3%A9nophones_de_l_empire_romain_C_Br%C3%A9laz_%C3%A9d_Paris_de_Boccard_2017_p_253_268">“Les interactions culturelles dans la colonie romaine d’Antioche de Pisidie (cultes et vie religieuse)”, L’héritage grec des colonies romaines d’Orient. Interactions culturelles dans les provinces hellénophones de l’empire romain, (C. Brélaz éd.), Paris, de Boccard, 2017, p. 253-268.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The founding of the Roman colony at Pisidian Antioch has produced a politic break with an economi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The founding of the Roman colony at Pisidian Antioch has produced a politic break with an economic and social disruption. In the cultural field, the hellenism has been masked by the institutionnal state of the colony which was ruled by a minority of Latin culture. Howewer, it has never disappeared, but has progressively restore its position in the civic space. As for the Anatolian culture, it appears in the cults, notably Men’s cult. So Antioch has forged itself an identity that improved by its Anatolian, Greek and Roman past.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35538878"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35538878"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35538878; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35538878]").text(description); $(".js-view-count[data-work-id=35538878]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35538878; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35538878']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35538878]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35538878,"title":"“Les interactions culturelles dans la colonie romaine d’Antioche de Pisidie (cultes et vie religieuse)”, L’héritage grec des colonies romaines d’Orient. Interactions culturelles dans les provinces hellénophones de l’empire romain, (C. Brélaz éd.), Paris, de Boccard, 2017, p. 253-268.","internal_url":"https://www.academia.edu/35538878/_Les_interactions_culturelles_dans_la_colonie_romaine_d_Antioche_de_Pisidie_cultes_et_vie_religieuse_L_h%C3%A9ritage_grec_des_colonies_romaines_d_Orient_Interactions_culturelles_dans_les_provinces_hell%C3%A9nophones_de_l_empire_romain_C_Br%C3%A9laz_%C3%A9d_Paris_de_Boccard_2017_p_253_268","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7847382" id="books"><div class="js-work-strip profile--work_container" data-work-id="45582228"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45582228/Sources_histoire_et_%C3%A9ditions_Les_outils_de_la_recherche_G_Labarre_dir_2021_218_p"><img alt="Research paper thumbnail of Sources, histoire et éditions. Les outils de la recherche, G. Labarre (dir.), 2021, 218 p." class="work-thumbnail" src="https://attachments.academia-assets.com/66059890/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45582228/Sources_histoire_et_%C3%A9ditions_Les_outils_de_la_recherche_G_Labarre_dir_2021_218_p">Sources, histoire et éditions. Les outils de la recherche, G. Labarre (dir.), 2021, 218 p.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les communications rassemblées dans cet ouvrage sont le fruit de journées formation-recherche et ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les communications rassemblées dans cet ouvrage sont le fruit de journées formation-recherche et de rencontres transfrontalières tenues à  Besançon et à Fribourg (Suisse). Le livre traite de la fabrique de l’histoire et de sa diffusion en lien avec le milieu de l’édition scientifique ou de vulgarisation, évoque des sources variées requérant des savoirs et des savoir-faire spécifiques, et développe une réflexion épistémologique et méthodologique sur les outils de la recherche dans les domaines de l’histoire, de la philologie et des littératures, en particulier les nouvelles technologies digitales<br />The papers collected in this book are the result of training-research days and cross-border meetings held in Besançon and Friborg (Switzerland). The book deals with the making of history and its dissemination in connection with the scientific publishing or popularization environment, evokes various sources requiring specific knowledge and know-how, and develops an epistemological and methodological reflection on the tools of research in the fields of history, philology and literature, especially new digital technologies.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74859c79861a50c0cd17851f730f8ecc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66059890,"asset_id":45582228,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66059890/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45582228"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45582228"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45582228; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45582228]").text(description); $(".js-view-count[data-work-id=45582228]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45582228; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45582228']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "74859c79861a50c0cd17851f730f8ecc" } } $('.js-work-strip[data-work-id=45582228]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45582228,"title":"Sources, histoire et éditions. 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Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, 225 p." class="work-thumbnail" src="https://attachments.academia-assets.com/59117260/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39008853/G_Labarre_%C3%A9d_Citoyennet%C3%A9_et_%C3%A9ducation_par_la_soci%C3%A9t%C3%A9_Actes_des_Journ%C3%A9es_d_%C3%A9tude_de_Besan%C3%A7on_8_9_novembre_2016_Presses_Universitaires_de_Franche_Comt%C3%A9_2019_225_p">G. Labarre (éd.), Citoyenneté et éducation par la société, Actes des Journées d’étude de Besançon (8-9 novembre 2016), Presses Universitaires de Franche-Comté, 2019, 225 p.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Exploring the role played by the society in the relationship between citizenship and education is...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Exploring the role played by the society in the relationship between citizenship and education is at the heart of the issues addressed in this book, which was the result of a collective reflection held on 8-9 November 2016 during a symposium organized in Besançon. Gathering historians, philosophers and sociologists, three reflection axis are developed: the first focuses on the discourses produced by society itself on citizenship; the second deals with the diffusion of the notion of citizenship in society; the third focuses on the crises of citizenship and their responses.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="815c4c2577e4b64f22d8e1b4aab97aba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59117260,"asset_id":39008853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59117260/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39008853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39008853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39008853; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39008853]").text(description); $(".js-view-count[data-work-id=39008853]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39008853; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39008853']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "815c4c2577e4b64f22d8e1b4aab97aba" } } $('.js-work-strip[data-work-id=39008853]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39008853,"title":"G. 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Bru, Guy Labarre et G. Tirologos, PUFC, 2016, 194 p." class="work-thumbnail" src="https://attachments.academia-assets.com/59117280/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39008901/_Espaces_et_territoires_des_colonies_romaines_d_Orient_Journ%C3%A9e_d_%C3%A9tude_de_Besan%C3%A7on_3_octobre_2013_%C3%A9dit%C3%A9e_par_H_Bru_Guy_Labarre_et_G_Tirologos_PUFC_2016_194_p">- Espaces et territoires des colonies romaines d’Orient, Journée d’étude de Besançon, 3 octobre 2013, éditée par H. Bru, Guy Labarre et G. Tirologos, PUFC, 2016, 194 p.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">P r e s s e s u n i v e r s i t a i r e s d e F r a n c h e-C o m t é L es colonies romaines d'Or...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">P r e s s e s u n i v e r s i t a i r e s d e F r a n c h e-C o m t é L es colonies romaines d'Orient furent des cités qui incarnèrent la quintessence de l'histoire des sociétés gréco-romaines d'un point de vue culturel, institutionnel, spatial, économique et militaire. Cet ouvrage se propose d'aborder leurs espaces et leurs territoires, en Asie Mineure et en Grèce du Nord. En complément d'une approche théorique liée aux écrits des agrimensores romains (ou gromatici), mais également à l'onomastique, les études proposées s'intéressent particulièrement à la Pisidie</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ebb3065412702eaf990d4f76f4f74c22" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59117280,"asset_id":39008901,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59117280/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39008901"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39008901"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39008901; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39008901]").text(description); $(".js-view-count[data-work-id=39008901]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39008901; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39008901']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ebb3065412702eaf990d4f76f4f74c22" } } $('.js-work-strip[data-work-id=39008901]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39008901,"title":"-\tEspaces et territoires des colonies romaines d’Orient, Journée d’étude de Besançon, 3 octobre 2013, éditée par H. 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Tirologos, PUFC, 2016, 194 p.","internal_url":"https://www.academia.edu/39008901/_Espaces_et_territoires_des_colonies_romaines_d_Orient_Journ%C3%A9e_d_%C3%A9tude_de_Besan%C3%A7on_3_octobre_2013_%C3%A9dit%C3%A9e_par_H_Bru_Guy_Labarre_et_G_Tirologos_PUFC_2016_194_p","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[{"id":59117280,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59117280/thumbnails/1.jpg","file_name":"1-Introduction-colonies-romaines20190503-35158-tmdt2m.pdf","download_url":"https://www.academia.edu/attachments/59117280/download_file","bulk_download_file_name":"Espaces_et_territoires_des_colonies_rom.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59117280/1-Introduction-colonies-romaines20190503-35158-tmdt2m-libre.pdf?1556879201=\u0026response-content-disposition=attachment%3B+filename%3DEspaces_et_territoires_des_colonies_rom.pdf\u0026Expires=1740962986\u0026Signature=PmuW9FLVwLGs4VRyBcjQiNfBzNUW9ntoOy6M4zGHUJTr2bY5GNTm8ubzuMj02Ty1cigd-B9Hcs~kI1sVThlgtnZnFNpjzHcOErnCnRx3uQ~L9dL5GGXmgNI9tId81Y51r3y3MMsU00w6YfB0UDNV6GBXjTluIikMet1UGXhLHoCADh9kS0eHR4S-t6HZLXdFBbryuht6AX4QPlq7K8Gwh29RZ1MNeGucNJ4P2qomjkdI4BuxglKPbVzKfK39aS-D-gh2PlToeZ7xYmXbKt7GQBbiatf3fBrIK5ZhfwmjhaJta8KREd7Foa7S2BR-khs9pLAIjjQZO-WpIJe29jZvQQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35539220"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35539220/_Le_dieu_M%C3%A8n_et_son_sanctuaire_%C3%A0_Antioche_de_Pisidie_2010_EME_%C3%A9ditions_Bruxelles_Fernelmont_188_p"><img alt="Research paper thumbnail of - Le dieu Mèn et son sanctuaire à Antioche de Pisidie, 2010, EME éditions, Bruxelles-Fernelmont, 188 p." class="work-thumbnail" src="https://attachments.academia-assets.com/59117268/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35539220/_Le_dieu_M%C3%A8n_et_son_sanctuaire_%C3%A0_Antioche_de_Pisidie_2010_EME_%C3%A9ditions_Bruxelles_Fernelmont_188_p">- Le dieu Mèn et son sanctuaire à Antioche de Pisidie, 2010, EME éditions, Bruxelles-Fernelmont, 188 p.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Au-dessus de l'ancienne cité d'Antioche de Pisidie, fondation hellénistique devenue colonie romai...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Au-dessus de l'ancienne cité d'Antioche de Pisidie, fondation hellénistique devenue colonie romaine sous Auguste, se trouve, au sommet du Gemen Dağ, le plus grand sanctuaire d'Asie Mineure consacré au dieu lunaire Mèn. Son histoire est retracée dans cet ouvrage en expliquant qui était ce dieu, ce qu'étaient ses fonctions et ses attributs, ses relations avec les autres dieux du panthéon, les croyances, les rituels et les pratiques religieuses ; en analysant l'organisation du sanctuaire à partir des vestiges archéologiques, ses liens avec la cité ; en mettant en lumière les fidèles, qu'ils aient été prêtres ou simples adorants, notables ou gens simples, de culture anatolienne, grecque, latine ou mixte. L'ouvrage s'interroge aussi sur les origines de ce culte et sur sa diffusion aux époques hellénistique et romaine, en remettant en cause les idées établies. Intégrant les découvertes les plus récentes, les sources littéraires, archéologiques et épigraphiques, sont exploitées. Appuyé sur une bonne connaissance du terrain, l'ouvrage offre une présentation synthétique et accessible sur un dieu et un sanctuaire restés longtemps méconnus du public.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="464d41c71ff825925627a74b2dbbc4ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59117268,"asset_id":35539220,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59117268/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35539220"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35539220"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35539220; 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M. Ramsay, Inschriften griechischer Städte aus Kleinasien, vol. n° 67, 2006, 163 p. (en collaboration avec M. A. Byrne)." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/35539241/_Nouvelles_inscriptions_d_Antioche_de_Pisidie_d_apr%C3%A8s_les_Note_books_de_W_M_Ramsay_Inschriften_griechischer_St%C3%A4dte_aus_Kleinasien_vol_n_67_2006_163_p_en_collaboration_avec_M_A_Byrne_">- Nouvelles inscriptions d’Antioche de Pisidie d’après les Note-books de W. M. Ramsay, Inschriften griechischer Städte aus Kleinasien, vol. n° 67, 2006, 163 p. (en collaboration avec M. A. Byrne).</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35539241"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35539241"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35539241; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35539241]").text(description); $(".js-view-count[data-work-id=35539241]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35539241; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35539241']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=35539241]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35539241,"title":"-\tNouvelles inscriptions d’Antioche de Pisidie d’après les Note-books de W. 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Byrne).","internal_url":"https://www.academia.edu/35539241/_Nouvelles_inscriptions_d_Antioche_de_Pisidie_d_apr%C3%A8s_les_Note_books_de_W_M_Ramsay_Inschriften_griechischer_St%C3%A4dte_aus_Kleinasien_vol_n_67_2006_163_p_en_collaboration_avec_M_A_Byrne_","owner_id":32959943,"coauthors_can_edit":true,"owner":{"id":32959943,"first_name":"Guy","middle_initials":null,"last_name":"Labarre","page_name":"GuyLabarre","domain_name":"ista-univfcomte","created_at":"2015-07-10T06:12:36.089-07:00","display_name":"Guy Labarre","url":"https://ista-univfcomte.academia.edu/GuyLabarre"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35539247"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/35539247/_Les_cit%C3%A9s_de_Lesbos_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Lyon_1996_diffusion_de_Boccard_394_p"><img alt="Research paper thumbnail of - Les cités de Lesbos aux époques hellénistique et impériale, Lyon, 1996 (diffusion de Boccard), 394 p." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/35539247/_Les_cit%C3%A9s_de_Lesbos_aux_%C3%A9poques_hell%C3%A9nistique_et_imp%C3%A9riale_Lyon_1996_diffusion_de_Boccard_394_p">- Les cités de Lesbos aux époques hellénistique et impériale, Lyon, 1996 (diffusion de Boccard), 394 p.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35539247"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35539247"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35539247; 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</script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="13191446" id="briefnotes"><div class="js-work-strip profile--work_container" data-work-id="63778361"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/63778361/Six_funerary_steles_from_southwestern_Anatolia_Six_st%C3%A8les_fun%C3%A9raires_gr%C3%A9co_romaines"><img alt="Research paper thumbnail of Six funerary steles from southwestern Anatolia / Six stèles funéraires gréco-romaines" class="work-thumbnail" src="https://attachments.academia-assets.com/76089080/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/63778361/Six_funerary_steles_from_southwestern_Anatolia_Six_st%C3%A8les_fun%C3%A9raires_gr%C3%A9co_romaines">Six funerary steles from southwestern Anatolia / Six stèles funéraires gréco-romaines</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://deu.academia.edu/ErgunLAFLI">Ergun LAFLI</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ista-univfcomte.academia.edu/GuyLabarre">Guy Labarre</a></span></div><div class="wp-workCard_item"><span>E. Laflı, G. Labarre, Six stèles funéraires gréco-romaines, in: H. Bru, G. Labarre (eds.), Chronique d’Orient - Chronique 2021, Dialogues d'histoire ancienne</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Söz konusu eserler ilgili Müze Müdürlüğü'nün 22 Mart 2017 tarih ve 43210214-155.03 / SLO sayılı y...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Söz konusu eserler ilgili Müze Müdürlüğü'nün 22 Mart 2017 tarih ve 43210214-155.03 / SLO sayılı yazılı izni ile çalışılmıştır. <br /><br />This article will be displayed in Academia beginning from January 1, 2025 at the same time with Persée, as it can be filed on freely accessible online archives no earlier than three years after the release of its journal. Please e-mail me for obtaining this brief article before 2025: <a href="mailto:elafli@yahoo.ca" rel="nofollow">elafli@yahoo.ca</a><br /><br />The six very well-preserved funerary inscriptions that we present in this article in French language, deposited at a museum in southwestern Turkey, are from the Hellenistic and Roman period. They are unpublished, except one which had to be revised (n ° 4).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2be64a583041e57bbf2e2033edc51abd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":76089080,"asset_id":63778361,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/76089080/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="63778361"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="63778361"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63778361; 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