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Topical Bible: Intends
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Intends</title><link rel="canonical" href="https://biblehub.com/topical/i/intends.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/romans/1-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/intends.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Intends</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/intending.htm" title="Intending">◄</a> Intends <a href="/topical/i/intense.htm" title="Intense">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "intends" in the Bible often relates to the purposes and plans of God, as well as the intentions of human hearts. The term is closely associated with divine will, human motives, and the alignment or misalignment of the two. Understanding "intends" within the biblical context requires examining both the sovereignty of God and the moral responsibilities of individuals.<br><br><b>Divine Intentions</b><br><br>God's intentions are central to the biblical narrative, reflecting His sovereign will and ultimate plan for creation. In <a href="/isaiah/46-10.htm">Isaiah 46:10</a>, God declares, "I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’" . This verse underscores the certainty and unchangeability of God's intentions, emphasizing that His plans are both purposeful and assured.<br><br>The intentions of God are also evident in His redemptive work through Jesus Christ. <a href="/ephesians/1-9.htm">Ephesians 1:9-10</a> states, "And He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ." . Here, God's intention is revealed as a cosmic plan of reconciliation and unity through Christ.<br><br><b>Human Intentions</b><br><br>In contrast to divine intentions, human intentions are often depicted as flawed or misguided due to sin. <a href="/jeremiah/17-9.htm">Jeremiah 17:9</a> warns, "The heart is deceitful above all things and beyond cure. Who can understand it?" . This verse highlights the potential for human intentions to be self-serving or deceptive, necessitating divine intervention and guidance.<br><br>However, the Bible also acknowledges the capacity for righteous intentions aligned with God's will. In <a href="/psalms/19-14.htm">Psalm 19:14</a>, the psalmist prays, "May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer." . This reflects a desire for one's intentions to be purified and aligned with God's purposes.<br><br><b>Alignment of Intentions</b><br><br>The alignment of human intentions with God's will is a recurring theme in Scripture. <a href="/proverbs/16-3.htm">Proverbs 16:3</a> advises, "Commit your works to the LORD, and your plans will be achieved." . This suggests that when human intentions are submitted to God, they can be brought into harmony with His divine purposes.<br><br>The New Testament further emphasizes this alignment through the work of the Holy Spirit. <a href="/philippians/2-13.htm">Philippians 2:13</a> states, "For it is God who works in you to will and to act on behalf of His good purpose." . Here, the transformative power of the Spirit enables believers to align their intentions with God's will, resulting in actions that fulfill His purposes.<br><br><b>Conclusion</b><br><br>The biblical understanding of "intends" encompasses both the unchangeable purposes of God and the mutable intentions of humanity. While human intentions can be flawed, the Bible offers a pathway for aligning them with divine will through submission, prayer, and the work of the Holy Spirit.<a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/traherne/centuries_of_meditations/63_whether_love_principally_intends.htm"><span class="l">Whether Love Principally <b>Intends</b> Its Own Glory or Its Objects</span></a> <br><b>...</b> THE FOURTH CENTURY 63 Whether Love principally <b>intends</b> its own glory or<br> its objects. Whether Love principally <b>intends</b> its own glory <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/63 whether love principally intends.htm</font><p><a href="/library/aquinas/summa_theologica/whether_meanness_is_a_vice.htm"><span class="l">Whether Meanness is a vice?</span></a> <br><b>...</b> Accordingly a man is said to be mean [parvificus] because he <b>intends</b> to do something<br> little [parvum]. Now according to the Philosopher (De Praedic. Cap. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether meanness is a vice.htm</font><p><a href="/library/aquinas/summa_theologica/whether_god_is_the_final.htm"><span class="l">Whether God is the Final Cause of all Things?</span></a> <br><b>...</b> respectively. For the impression which the agent <b>intends</b> to produce, and<br> which the patient <b>intends</b> to receive, are one and the same. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether god is the final.htm</font><p><a href="/library/aquinas/summa_theologica/whether_marriage_can_result_from.htm"><span class="l">Whether Marriage Can Result from one Person's Consent to Take <b>...</b></span></a> <br><b>...</b> Reply to Objection 3: The intention of the Church whereby she <b>intends</b> to confer<br> a sacrament is essential to each sacrament, so that if it be not observed, all <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether marriage can result from.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_1/article_xxiii_iii_it_frequently.htm"><span class="l">It Frequently Happens that a Creature who is not Entirely Hardened <b>...</b></span></a> <br><b>...</b> conjunction. The FIRST of them, which is the exploration or trial of his<br> creature, God primarily, properly, and of himself <b>intends</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 1/article xxiii iii it frequently.htm</font><p><a href="/library/aquinas/summa_theologica/whether_scandal_is_a_mortal.htm"><span class="l">Whether Scandal is a Mortal Sin?</span></a> <br><b>...</b> But in the case of active direct scandal, as when a person <b>intends</b> to lead another<br> into sin, if he <b>intends</b> to lead him into mortal sin, his own sin will be <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/whether scandal is a mortal.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_marriage_act_can.htm"><span class="l">Whether the Marriage Act Can be Excused Without the Marriage Goods <b>...</b></span></a> <br><b>...</b> For nature <b>intends</b> offspring as safeguarding the good of the species, whereas the<br> offspring as a good of the sacrament of marriage includes besides this the <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the marriage act can.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_degree_of_goodness.htm"><span class="l">Whether the Degree of Goodness or Malice in the Will Depends on <b>...</b></span></a> <br><b>...</b> Mat.12:35, "A good man out of the good treasure of his heart bringeth forth that<br> which is good," a gloss says: "A man does as much good as he <b>intends</b>." But the <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the degree of goodness.htm</font><p><a href="/library/edwards/treatise_on_grace/shewing_that_common_and_saving.htm"><span class="l">[Shewing] that Common and Saving Grace Differ, not Only in Degree <b>...</b></span></a> <br><b>...</b> of regeneration, says " "That which is born of the flesh is flesh, and that which<br> is born of the Spirit is spirit." Now, whatever Christ <b>intends</b> by the terms <b>...</b> <br><font color="#ff6600" size="-1">/.../edwards/treatise on grace/shewing that common and saving.htm</font><p><a href="/library/aquinas/summa_theologica/whether_tale-bearing_is_a_sin.htm"><span class="l">Whether Tale-Bearing is a Sin Distinct from Backbiting?</span></a> <br><b>...</b> on Ecclus.5:16, "Be not called a tale-bearer [Douay: 'whisperer']" says: "ie a<br> backbiter." They differ however in end, because the backbiter <b>intends</b> to blacken <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether tale-bearing is a sin.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/intends.htm"><span class="l"><b>Intends</b> (2 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Intends</b> (2 Occurrences). Romans 1:27 in just the<br> same way--neglecting that for which nature <b>intends</b> women <b>...</b><br><font color="#ff6600" size="-1">/i/intends.htm - 7k</font><p><a href="/topical/i/intend.htm"><span class="l">Intend (30 Occurrences)</span></a><br><b>...</b> to be intent upon; to mean; to design; to plan; to purpose; -- often followed by<br> an infinitely with to, or a dependent clause with that; as, he <b>intends</b> to go <b>...</b><br><font color="#ff6600" size="-1">/i/intend.htm - 18k</font><p><a href="/topical/i/intense.htm"><span class="l">Intense (13 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/i/intense.htm - 10k</font><p><a href="/topical/i/intending.htm"><span class="l">Intending (24 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/i/intending.htm - 13k</font><p><a href="/topical/b/book.htm"><span class="l">Book (211 Occurrences)</span></a><br><b>...</b> It is evident, as Marshall has ably pointed out, that the editor of the section<br><b>intends</b> to put the confession and prayer of Baruch 1:15-2:5 into the mouths of <b>...</b><br><font color="#ff6600" size="-1">/b/book.htm - 101k</font><p><a href="/topical/b/baruch.htm"><span class="l">Baruch (24 Occurrences)</span></a><br><b>...</b> It is evident, as Marshall has ably pointed out, that the editor of the section<br><b>intends</b> to put the confession and prayer of Baruch 1:15-2:5 into the mouths of <b>...</b><br><font color="#ff6600" size="-1">/b/baruch.htm - 46k</font><p><a href="/topical/v/vice.htm"><span class="l">Vice (2 Occurrences)</span></a><br><b>...</b> Romans 1:27 in just the same way--neglecting that for which nature <b>intends</b><br> women--burned with passion towards one another, men practising shameful vice with <b>...</b><br><font color="#ff6600" size="-1">/v/vice.htm - 8k</font><p><a href="/topical/n/necessarily.htm"><span class="l">Necessarily (3 Occurrences)</span></a><br><b>...</b> Romans 1:27 in just the same way--neglecting that for which nature <b>intends</b><br> women--burned with passion towards one another, men practising shameful vice with <b>...</b><br><font color="#ff6600" size="-1">/n/necessarily.htm - 7k</font><p><a href="/topical/n/neglecting.htm"><span class="l">Neglecting (6 Occurrences)</span></a><br><b>...</b> Romans 1:27 in just the same way--neglecting that for which nature <b>intends</b><br> women--burned with passion towards one another, men practising shameful vice with <b>...</b><br><font color="#ff6600" size="-1">/n/neglecting.htm - 8k</font><p><a href="/topical/m/misconduct.htm"><span class="l">Misconduct (4 Occurrences)</span></a><br><b>...</b> Romans 1:27 in just the same way--neglecting that for which nature <b>intends</b><br> women--burned with passion towards one another, men practising shameful vice with <b>...</b><br><font color="#ff6600" size="-1">/m/misconduct.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/rape-culture.html">What is rape culture? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/children-blessing.html">Are children always a blessing from God? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Gospel-of-Matthew.html">Summary of the Gospel of Matthew - Bible Survey | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Intends (2 Occurrences)</span><p><span class="rtext"><a href="/romans/1-27.htm">Romans 1:27</a></span><br />in just the same way--neglecting that for which nature <span class="boldtext">intends</span> women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/deuteronomy/28-57.htm">Deuteronomy 28:57</a></span><br />and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.<br /><span class="source">(See NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/intends.htm">Intends</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/g/glow.htm">Glow (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intensify.htm">Intensify (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/e/earnestness.htm">Earnestness (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/deep.htm">Deep (237 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/adoration.htm">Adoration</a></p><p class="pspc2"><a href="/topical/e/earnestly.htm">Earnestly (78 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intensely.htm">Intensely (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thessalonians.htm">Thessalonians (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/prayers.htm">Prayers (99 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/love.htm">Love (703 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discomfiture.htm">Discomfiture (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intercession.htm">Intercession (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/qoph.htm">Qoph (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/k/kindness.htm">Kindness (295 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/urge.htm">Urge (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/juniper.htm">Juniper (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jealousy.htm">Jealousy (54 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/longing.htm">Longing (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/low.htm">Low (216 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/light.htm">Light (2869 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lasciviousness.htm">Lasciviousness (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wormwood.htm">Wormwood (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/worshipping.htm">Worshipping (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wild.htm">Wild (147 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intends.htm">Intends (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/firing.htm">Firing (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/faces.htm">Faces (158 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