CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Psalm 58:10 Commentaries: The righteous will rejoice when he sees the vengeance; He will wash his feet in the blood of the wicked.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/psalms/58-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/psalms/58-10.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Psalm 58:10</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../psalms/58-9.htm" title="Psalm 58:9">◄</a> Psalm 58:10 <a href="../psalms/58-11.htm" title="Psalm 58:11">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.</div><div id="jump">Jump to: <a href="/commentaries/barnes/psalms/58.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/benson/psalms/58.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/psalms/58.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/psalms/58.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/psalms/58.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/psalms/58.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/psalms/58.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/psalms/58.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/psalms/58.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/psalms/58.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/gaebelein/psalms/58.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/psalms/58.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/psalms/58.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/psalms/58.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/psalms/58.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/psalms/58.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/psalms/37-4.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/psalms/58.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/jfb/psalms/58.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kad/psalms/58.htm" title="Keil and Delitzsch OT">KD</a> • <a href="/commentaries/kelly/psalms/58.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/psalms/58.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/psalms/58.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/psalms/58.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/psalms/58.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/psalms/58.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/parker/psalms/58.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/poole/psalms/58.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/psalms/58.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/psalms/58.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/psalms/58.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/psalms/58.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/tod/psalms/58.htm" title="Treasury of David">TOD</a> • <a href="/commentaries/wes/psalms/58.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/psalms/58.htm">Ellicott's Commentary for English Readers</a></div>(10) <span class= "bld">Wash his feet.</span>—So in <a href="/psalms/68-23.htm" title="That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.">Psalm 68:23</a>. “Wading deep in blood” is the picture suggested.<p><div class="vheading2"><a href="/commentaries/benson/psalms/58.htm">Benson Commentary</a></div><span class="bld"><a href="/psalms/58-10.htm" title="The righteous shall rejoice when he sees the vengeance: he shall wash his feet in the blood of the wicked.">Psalm 58:10</a></span>. <span class="ital">The righteous shall rejoice when he seeth the vengeance — </span>The vengeance of God upon the enemies of his church. That is, he shall rejoice when he sees the blessed effects of it; the vindication of God’s honour, and the deliverance of himself, and all good men. The pomp and power, the prosperity and success of the wicked, are often a discouragement to the righteous. It weakens their hands, and is sometimes a strong temptation to them to call in question the wisdom and equity of the dispensations of divine providence; but when they see the judgments of God taking away the wicked, and just vengeance taken on them, although but in part, for the mischief they have done to the people and cause of God, they rejoice in the satisfaction thereby given to their faith in God’s providence, and in his justice and righteousness in governing the world. <span class="ital">He shall wash his feet in the blood of the wicked — </span>There shall be so great a slaughter of his enemies, that he might, if he pleased, wash his feet in their blood. It is an allusion to a great conqueror, who, upon “returning with a complete victory from the slaughter of his enemies, dips his feet in their blood as he passes over their carcasses.” — Bishop Patrick.<span class="p"><br /><br /></span><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/psalms/58.htm">Matthew Henry's Concise Commentary</a></div>58:6-11 David prayed that the enemies of God's church and people might be disabled to do further mischief. We may, in faith, pray against the designs of the enemies of the church. He foretells their ruin. And who knows the power of God's anger? The victories of the Just One, in his own person and that of his servants, over the enemies of man's salvation, produce a joy which springs not from revenge, but from a view of the Divine mercy, justice, and truth, shown in the redemption of the elect, the punishment of the ungodly, and the fulfilment of the promises. Whoever duly considers these things, will diligently seek the reward of righteousness, and adore the Providence which orders all thing aright in heaven and in earth.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/psalms/58.htm">Barnes' Notes on the Bible</a></div>The righteous shall rejoice when he seeth the vengeance - When he sees the just punishment inflicted on the wicked. He will approve of it; he will see that it is right; he will be glad that law is maintained, and that wickedness does not triumph; he will rejoice in the safety of those who do right, and in their deliverance from the assaults and the designs of the wicked. People everywhere approve of the just administration of law, even though it consigns the transgressors to prison or to death; and it is a matter of gratification to all who love law and order when a righteous government is maintained; when wickedness is checked; when justice is administered in a community. This is the end of government and of law; this is what all magistrates are appointed to secure; this is what all good citizens are aiming to accomplish. There is no evidence that the psalmist had any vindictive or revengeful feeling when he uttered the sentiment in this verse. See the notes at <a href="/psalms/52-6.htm">Psalm 52:6</a>. Compare <a href="/psalms/37-34.htm">Psalm 37:34</a>; <a href="/psalms/40-3.htm">Psalm 40:3</a>.<p>He shall wash his feet in the blood of the wicked - Compare <a href="/psalms/68-23.htm">Psalm 68:23</a>. The image here is taken from a battlefield, where the victor treads in the blood of the slain. It is strong language denoting the entire overthrow of the wicked. There can be no doubt, however, that the allusion is to the "feelings" of satisfaction and triumph with which a victor walks over such a field; the exultation which he has that his foes are subdued, and that he has triumphed. The "idea" is that the righteous will have emotions, when the wicked are subdued and punished, which in some respects "resemble" the feelings of the victor who walks over a field covered with the blood of the slain. Still it is not "necessary" to suppose that these are, in either case, vindictive feelings; or that either the victor or the righteous have pleasure in the shedding of blood, or in the sufferings of others; or that they would not have preferred that the discomfited and slain should "not" have been wicked, and should "not" have been made to suffer in this manner. All that is "essentially" implied in this is, that there is a feeling of satisfaction and approval when law is vindicated, and when the triumph of wickedness is prevented. It would be difficult to show that the feelings expressed by the psalmist are "less" proper than those which an officer of justice "may" have, and "ought" to have, and "does" have, when he has faithfully discharged his duty, and has secured the arrest and punishment of the violators of law; or that the psalmist has expressed anything more than every man must feel who sees "just" punishment inflicted on the guilty. Assuredly it is a matter of rejoicing that wickedness does "not" triumph; it is a thing to exult in when it "is" arrested. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/psalms/58.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>10, 11. wash … wicked—denoting great slaughter. The joy of triumph over the destruction of the wicked is because they are God's enemies, and their overthrow shows that He reigneth (compare Ps 52:5-7; 54:7). In this assurance let heaven and earth rejoice (Ps 96:10; 97:1, &c.). <div class="vheading2"><a href="/commentaries/poole/psalms/58.htm">Matthew Poole's Commentary</a></div> <span class="bld">The vengeance, </span> i.e. the vengeance of God upon his implacable enemies; not simply for himself, but for the blessed effects of it, the vindication of God’s honour, and the deliverance of himself and of all good men. <span class="p"><br /><br /></span><span class="bld">He shall wash his feet in the blood of the wicked, </span> i.e. there shall be so great a slaughter of his enemies, that he might, if he so pleased, wash his feet in their blood. See the same or like expressions, <span class="bld"><a href="/psalms/68-23.htm" title="That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.">Psalm 68:23</a> <a href="/isaiah/63-3.htm" title="I have trodden the wine press alone; and of the people there was none with me: for I will tread them in my anger, and trample them in my fury; and their blood shall be sprinkled on my garments, and I will stain all my raiment.">Isaiah 63:3</a> <a href="/revelation/14-20.htm" title="And the wine press was trodden without the city, and blood came out of the wine press, even to the horse bridles, by the space of a thousand and six hundred furlongs.">Revelation 14:20</a></span>. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/psalms/58.htm">Gill's Exposition of the Entire Bible</a></div>The righteous shall rejoice when he seeth the vengeance,.... Before imprecated and foretold; the punishment inflicted by the Lord, to whom vengeance belongs, in a way of vindictive wrath; for what befalls the wicked in an afflictive way is in wrath, and as a vengeance upon them: and as the judgments of God are sometimes manifest, are to be seen, they are observed by the righteous, who rejoice at them; not as evils and miseries simply considered, nor from a private affection; but as the glory of divine justice is displayed therein, and the goodness of God is shown to them, by delivering them out of their hands; see <a href="/revelation/18-20.htm">Revelation 18:20</a>; <p>he shall wash his feet in the blood of the wicked; which denotes the great destruction of the wicked, and the abundance of blood that shall be shed; see <a href="/revelation/14-20.htm">Revelation 14:20</a>; and the entire victory the saints shall have over them, and their security from them, <a href="/psalms/68-21.htm">Psalm 68:21</a>; as well as the satisfaction, and pleasure and refreshment, as it were, they shall have in their destruction; signified by their feet being washed in their blood, instead of being washed in water, usual in the eastern countries; because of the glory of the divine perfections appearing therein. The Septuagint, Vulgate Latin, and all the Oriental versions, read, "his hands". <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/psalms/58.htm">Geneva Study Bible</a></div><span class="cverse2">The righteous shall <span class="cverse3">{h}</span> rejoice when he seeth the vengeance: he shall wash his feet in the <span class="cverse3">{i}</span> blood of the wicked.</span><p>(h) With a pure affection.<p>(i) Their punishment and slaughter will be so great.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/cambridge/psalms/58.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">10</span>. <span class="ital">The righteous shall rejoice</span> &c.] On the moral aspects of the triumph of the godly at the just punishment of the wicked see note on <a href="/psalms/5-11.htm" title="But let all those that put their trust in you rejoice: let them ever shout for joy, because you defend them: let them also that love your name be joyful in you.">Psalm 5:11</a>, and generally, <span class="ital">Introd</span>. pp. lxxxviii ff. It is important to observe that the rejoicing of the righteous is at the vengeance which God has taken upon the wicked, and that that vengeance is only taken upon those who have wilfully and obstinately resisted every effort for their reformation (<span class="ital"><a href="/context/psalms/58-4.htm" title="Their poison is like the poison of a serpent: they are like the deaf adder that stops her ear;...">Psalm 58:4-5</a></span>). God has proclaimed, “Vengeance is mine” (<a href="/deuteronomy/32-35.htm" title="To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come on them make haste.">Deuteronomy 32:35</a>; cp. <a href="/nahum/1-2.htm" title="God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.">Nahum 1:2</a>); in other words the time must come when evil can no longer be tolerated but must be extirpated (<a href="/2_thessalonians/1-8.htm" title="In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:">2 Thessalonians 1:8</a>); and the righteous cannot but rejoice at the triumph of good over evil and the proof that God is true to His revealed character as a just Judge and sovereign Ruler. It is not for them to usurp God’s function and avenge themselves, but they must rejoice when right is vindicated. In the O.T. that joy took a concrete form which is repugnant to us, who have learned to distinguish between the sinner and his sin: it is not the spirit of the Gospel: but we may well beware lest the right feeling of moral indignation, not only against wrong in the abstract but against the wrongdoer, should be weakened.<span class="p"><br /><br /></span><span class="ital">he shall wash his feet</span> &c.] The metaphorical and hyperbolical language of a warlike age. Cp. <a href="/psalms/68-23.htm" title="That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.">Psalm 68:23</a>; and for a similar metaphor see <a href="/job/29-6.htm" title="When I washed my steps with butter, and the rock poured me out rivers of oil;">Job 29:6</a>.<span class="p"><br /><br /></span><span class="bld">10, 11</span>. The issues of the judgement: the righteous rejoice in the discomfiture of their oppressors: men in general recognise the reality of God’s moral government of the world.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/psalms/58.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 10, 11.</span> - In conclusion, the psalmist expresses the satisfaction of the righteous at the punishment of the unjust judges. <span class="cmt_sub_title">Verse 10.</span> - <span class="cmt_word">The righteous shall rejoice when he seeth the vengeance.</span> As the good man is pained when he sees the ungodly prosper, so he cannot but feel a certain satisfaction and pleasure when punishment overtakes him. Dante says - <span class="p"><br /><br /></span><span class="foreign">"O Signor mio, quando saro io lieto<br />A veder la vendetta, che nascosa<br />Fa dolce l'ira tua nel suo segreto?"</span><br /><br />(<span class="note_acc">Purg.,' 20:94-96.</span>) <span class="cmt_word">He shall wash his feet in the blood of the wicked</span> (comp. <a href="/psalms/68-24.htm">Psalm 68:24</a>; <a href="/isaiah/63-3.htm">Isaiah 63:3</a>). It is observable that David, personally, was too indulgent, rather than too severe, towards offenders. Psalm 58:10<a name="kad" id="kad"></a><div class="vheading2"><a href="/commentaries/kad/psalms/58.htm">Keil and Delitzsch Biblical Commentary on the Old Testament</a></div>Finally, we have a view of the results of the judicial interposition of God. The expression made use of to describe the satisfaction which this gives to the righteous is thoroughly Old Testament and warlike in its tone (cf. <a href="/psalms/68-24.htm">Psalm 68:24</a>). David is in fact king, and perhaps no king ever remained so long quiet in the face of the most barefaced rebellion, and checked the shedding of blood, as David did at that time. If, however, blood must nevertheless flow in streams, he knows full well that it is the blood of the partisans of his deluded son; so that the men who were led the further astray in their judgment concerning him, the more inactive he remained, will at last be compelled to confess that it does really repay one to be just, and that there is really one higher than the high ones (<a href="/ecclesiastes/5-7.htm">Ecclesiastes 5:7</a>[8]), a deity (אלהים) above the gods (אלים( sdog) who, though not forthwith, will nevertheless assuredly execute judgment in the earth. אך here, as in <a href="/job/18-21.htm">Job 18:21</a>; <a href="http://biblehub.com/isaiah/45-14.htm">Isaiah 45:14</a>, retains its originally affirmative signification, which it has in common with אכן. אלהים is construed with the plural (Ges. 112, rem. 3), as is frequently the case, e.g., <a href="/2_samuel/7-23.htm">2 Samuel 7:23</a> (where, however, the chronicler, in <a href="http://biblehub.com/1_chronicles/17-21.htm">1 Chronicles 17:21</a>, has altered the older text). This is not because the heathen are speaking (Baur), but in order to set the infinite majesty and omnipotence of the heavenly Judge in contrast with these puffed-up "gods." <div class="vheading2">Links</div><a href="/interlinear/psalms/58-10.htm">Psalm 58:10 Interlinear</a><br /><a href="/texts/psalms/58-10.htm">Psalm 58:10 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/psalms/58-10.htm">Psalm 58:10 NIV</a><br /><a href="/nlt/psalms/58-10.htm">Psalm 58:10 NLT</a><br /><a href="/esv/psalms/58-10.htm">Psalm 58:10 ESV</a><br /><a href="/nasb/psalms/58-10.htm">Psalm 58:10 NASB</a><br /><a href="/kjv/psalms/58-10.htm">Psalm 58:10 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/psalms/58-10.htm">Psalm 58:10 Bible Apps</a><br /><a href="/psalms/58-10.htm">Psalm 58:10 Parallel</a><br /><a href="http://bibliaparalela.com/psalms/58-10.htm">Psalm 58:10 Biblia Paralela</a><br /><a href="http://holybible.com.cn/psalms/58-10.htm">Psalm 58:10 Chinese Bible</a><br /><a href="http://saintebible.com/psalms/58-10.htm">Psalm 58:10 French Bible</a><br /><a href="http://bibeltext.com/psalms/58-10.htm">Psalm 58:10 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../psalms/58-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Psalm 58:9"><img src="/left.png" name="lft" border="0" alt="Psalm 58:9" /></a></div><div id="right"><a href="../psalms/58-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Psalm 58:11"><img src="/right.png" name="rght" border="0" alt="Psalm 58:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>