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He went on to study at Louisiana State University (LSU) on full scholarship as a music major. After three years at LSU, he transferred to Holy Apostles College and Seminary, in Cromwell, Connecticut, where he took a Bachelor of Arts degree in Spring of 1993 (major in Humanities with a minor in Philosophy). In September of 2007, he received the degree of Master of Arts in Theology, Summa cum Laude, also from Holy Apostles. He entered as a postulant for the Slaves of the Immaculate Heart of Mary in May of 1993, and went on to the novitiate on Christmas of that year. He made profession of vows on Epiphany of 1996. Since 1993, he was mentored in philosophy and theology by Brother Francis Maluf, M.I.C.M., Ph.D., a published philosopher of note. His apostolic work has included various facets of the publishing apostolate of the congregation. 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Past memberships include the Knights of Columbus, the ITEA, and Phi Mu Alpha Sinfonia. 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class="post-69699 post type-post status-publish format-standard has-post-thumbnail hentry category-columns category-mass-and-the-liturgy category-spiritual-life tag-whatsinthatprayer"> <header class="post-entry-header" > <h1 class="post-title">What’s in That Prayer? The Collect for the Twenty-Fourth and Last Sunday after Pentecost</h1> <div class="entry-meta"> <div class="dateauthor"><i class="fa fa-clock-o" aria-hidden="true"></i> <time class="entry-date" datetime="2021-11-21T09:19:02-05:00">Nov 21, 2021</time><span class="by-author"> <span class="sep"> </span> <span class="author vcard"><i class="fa fa-user" aria-hidden="true"></i> <a class="url fn n" href="https://catholicism.org/author/bam" title="View all posts by Brother André Marie" rel="author">Brother André Marie</a></span></span> </div>  </div> </header> <div class="entry-content"> <div class="clearfix"></div> <a data-sumome-share-id="012ea211-9239-4b9e-a788-4145ce0e580a"></a> <div class="clearfix"></div> <p>Here is the oration that the Church prays in the Mass and Office for the Twenty-Fourth and Last Sunday after Pentecost:</p> <blockquote><p>Excita, quǽsumus, Dómine, tuórum fidélium voluntátes: ut, divíni óperis fructum propénsius exsequéntes; pietátis tuæ remédia maióra percípiant.</p></blockquote> <p>Here is my translation:</p> <blockquote><p>Arouse, O Lord, we ask Thee, the free wills of Thy faithful: that, more eagerly pursuing the fruit of divine works, they may partake in the more abundant remedies of Thy loving-kindness.</p></blockquote> <p>Here is the translation from the <a href="https://www.divinumofficium.com/cgi-bin/horas/officium.pl" target="_blank" rel="noopener">Divinum Officium</a> site:</p> <blockquote><p>Stir up, we beseech thee, Lord, the wills of thy faithful people, that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded.</p></blockquote> <p>I chose to translate “<em>divíni óperis</em>” very literally as “divine works,” rather than “good works” (or even “supernatural works,” which would be justified) because, not only is it more faithful to the Latin, but it also shows that the source of such works is divine. In other words, we perform supernaturally good works that are meritorious before God only by the help of His grace. The resulting “more abundant” remedies of God’s loving-kindness is an example of our cooperation with grace being rewarded. This prayer is a lovely illustration of what Saint Augustine meant when he said, “Therefore he crowns you because he crowns his own gifts, not your merits” (<em>Ergo coronat te, quia dona sua coronat, non merita tua</em>). Of course, Saint Augustine believed in the Catholic notion of personal merit (<a href="https://www.catholic.com/tract/reward-and-merit" target="_blank" rel="noopener">see here</a>), but our merit must have it source in divine grace. In the context of this well-known passage, Saint Augustine is speaking of <em>our merits</em> specifically “before grace.” His disciple, Saint Fulgentius, gave an excellent explanation of the teaching of his Master:</p> <blockquote><p>Indeed, a man who has been justified, that is, who from impious has been made pious, since he had no antecedent good merit, receives a gift, by which gift he may also acquire merit. Thus, what was begun in him by Christ’s grace can also be augmented by the industry of his free choice, but never in the absence of God’s help, without which no one is able either to progress or to continue in doing good (<em>Responses on Behalf of Augustine</em> 6 [A.D. 431]: <a href="https://www.catholic.com/tract/reward-and-merit" target="_blank" rel="noopener">source</a>).</p></blockquote> <p>Without God <em>arousing</em>, <em>stirring up</em>, or <em>exciting</em> our free wills with His grace, those wills can do no supernaturally meritorious good works. <em>Without divine grace, we are all hellbound.</em> Let us be thankful for the gift of grace and, with the Church, ever pray for it.</p> <p><strong>A note on the name of this Sunday:</strong> “Depending on the date of Easter, there may be as few as 23 and as many as 28 Sundays after Pentecost […]. The Masses for these ‘extra’ Sundays come from the Season after Epiphany, which is shortened if Easter comes early, thereby making the Season after Pentecost longer” (<a href="https://www.fisheaters.com/temporal.html#Pentecost" target="_blank" rel="noopener">source</a>). Regardless of how many Sundays take place between Pentecost Sunday and the First Sunday of Advent (of the new liturgical year), this particular set of propers — for “the Twenty-Fourth and Last Sunday after Pentecost” — is always used on the last Sunday of the liturgical year.</p> <p><a href="https://catholicism.org/tag/What'sInThatPrayer">What’sInThatPrayer?</a></p> <div id="attachment_69700" style="width: 649px" class="wp-caption aligncenter"><a href="https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling.jpg"><img fetchpriority="high" decoding="async" aria-describedby="caption-attachment-69700" data-attachment-id="69700" data-permalink="https://catholicism.org/whats-in-that-prayer-the-collect-for-the-twenty-fourth-and-last-sunday-after-pentecost.html/the_last_judgement-_memling" data-orig-file="https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling.jpg" data-orig-size="996,617" data-comments-opened="1" data-image-meta="{"aperture":"5.6","credit":"","camera":"NIKON D700","caption":"","created_timestamp":"1637512733","copyright":"","focal_length":"60","iso":"200","shutter_speed":"0.01","title":"","orientation":"1"}" data-image-title="The_Last_Judgement _Memling" data-image-description="" data-image-caption="<p>The Last Judgment, by Memling (details https://en.wikipedia.org/wiki/The_Last_Judgment_(Memling))</p> " data-medium-file="https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling-300x186.jpg" data-large-file="https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling.jpg" class="wp-image-69700" src="https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling.jpg" alt="" width="639" height="396" srcset="https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling.jpg 996w, https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling-300x186.jpg 300w, https://catholicism.org/wp-content/blogs.dir/1/files/2021/11/The_Last_Judgement-_Memling-768x476.jpg 768w" sizes="(max-width: 639px) 100vw, 639px" /></a><p id="caption-attachment-69700" class="wp-caption-text">Detail from <em>The Last Judgment</em>, by Memling (<a href="https://en.wikipedia.org/wiki/The_Last_Judgment_(Memling)" target="_blank" rel="noopener">credits</a>)</p></div> <div class="sharedaddy sd-sharing-enabled"><div class="robots-nocontent sd-block sd-social sd-social-official sd-sharing"><h3 class="sd-title">Share this:</h3><div class="sd-content"><ul><li class="share-twitter"><a href="https://twitter.com/share" class="twitter-share-button" data-url="https://catholicism.org/whats-in-that-prayer-the-collect-for-the-twenty-fourth-and-last-sunday-after-pentecost.html" data-text="What’s in That Prayer? 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</div> </div> </footer> <div class="primarycolor sub_footer"> <div class="container"> <div class="row" style="margin-bottom: 0;"> <div class="col s12 m6 l6"> <div class="clearfix"></div> <aside id="enhancedtextwidget-17" class="widget widget_text enhanced-text-widget"><div class="textwidget widget-text"><p>The Slaves of the Immaculate Heart of Mary were founded in 1949 by <a href="https://catholicism.org/father-feeney.html">Father Leonard Feeney, M.I.C.M.</a> Founding Superior of Saint Benedict Center, N.H.: <a href="https://catholicism.org/author/brfrancismaluf">Brother Francis, M.I.C.M. (Fakhri B. Maluf, Ph.D.), RIP</a> <br>Prior: <a href="https://catholicism.org/author/bam">Brother André Marie, M.I.C.M.</a> | Prioress: <a href="https://catholicism.org/author/sistermarypeter">Sister Mary Peter, M.I.C.M.</a></p></div></aside> </div> <div class="col s12 m6 l6"> <div class="clearfix"></div> <aside id="enhancedtextwidget-18" class="widget widget_text enhanced-text-widget"><div class="textwidget widget-text"><p>Copyright © 2004-2020 Saint Benedict Center, Richmond, New Hampshire. Some rights reserved. 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