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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>John 12:36 Commentaries: "While you have the Light, believe in the Light, so that you may become sons of Light." These things Jesus spoke, and He went away and hid Himself from them.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/john/12-36.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/john/12-36.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > John 12:36</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../john/12-35.htm" title="John 12:35">◄</a> John 12:36 <a href="../john/12-37.htm" title="John 12:37">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.</div><div id="jump">Jump to: <a href="/commentaries/alford/john/12.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/john/12.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/john/12.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/john/12.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/john/12.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/john/12.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/john/12.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/chrysostom/john/12.htm" title="Chrysostom Homilies">Chrysostom</a> • <a href="/commentaries/clarke/john/12.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/john/12.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/john/12.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/john/12.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/john/12.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/john/12.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/john/12.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/john/12.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/john/12.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/john/12.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/john/12.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/john/12.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/john/12-24.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/john/12.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/john/12.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/john/12.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/john/12.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/john/12.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/john/12.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/john/12.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/john/12.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/john/12.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/john/12.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/john/12.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/john/12.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/john/12.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/john/12.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/john/12.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/john/12.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/teed/john/12.htm" title="Teed Bible Commentary">Teed</a> • <a href="/commentaries/ttb/john/12.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/john/12.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/john/12.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/john/12.htm">Ellicott's Commentary for English Readers</a></div>(36) <span class= "bld">While ye have light, believe in the light.</span>—Better, as above, <span class= "ital">According as ye have the light.</span> The words are repeated and placed in the most emphatic position in the sentence.<p><span class= "bld">That ye may be the children of light.</span>—Better, <span class= "ital">that ye may become sons of light.</span> (Comp. for this phrase Notes on <a href="/john/17-12.htm" title="While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.">John 17:12</a>; <a href="/luke/10-6.htm" title="And if the son of peace be there, your peace shall rest on it: if not, it shall turn to you again.">Luke 10:6</a>; <a href="/luke/16-8.htm" title="And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.">Luke 16:8</a>; also <a href="/ephesians/5-8.htm" title="For you were sometimes darkness, but now are you light in the Lord: walk as children of light:">Ephesians 5:8</a>.) The thought here is the one familiar in St. John, that the believer should become like unto Him in whom he believed. Those who believed in the light should receive light, and become themselves centres whence light should radiate to others and illumine their own paths.<p><span class= "bld">These things spake Jesus, and departed.</span>—(Comp. Note on <a href="/luke/21-37.htm" title="And in the day time he was teaching in the temple; and at night he went out, and stayed in the mount that is called the mount of Olives.">Luke 21:37</a>.) He retired probably to Bethany.<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/john/12.htm">Matthew Henry's Concise Commentary</a></div>12:34-36 The people drew false notions from the Scriptures, because they overlooked the prophecies that spoke of Christ's sufferings and death. Our Lord warned them that the light would not long continue with them, and exhorted them to walk in it, before the darkness overtook them. Those who would walk in the light must believe in it, and follow Christ's directions. But those who have not faith, cannot behold what is set forth in Jesus, lifted up on the cross, and must be strangers to its influence as made known by the Holy Spirit; they find a thousand objections to excuse their unbelief.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/john/12.htm">Barnes' Notes on the Bible</a></div>While ye have light - This implied two things:<p>1. that he was the light, or was the Messiah.<p>2. that he was soon to be taken away by death.<p>In this manner he answered their question - not directly, but in a way to convey the truth to their minds, and at the same time to administer to them a useful admonition. Jesus never aroused the prejudices of men unnecessarily, yet he never shrank from declaring to them the truth in some way, however unpalatable it might be.<p>Believe in the light - That is, in the Messiah, who is the light of the world.<p>That ye may be the children ... - That ye may be the friends and followers of the Messiah. See the notes at <a href="/matthew/1-1.htm">Matthew 1:1</a>. Compare <a href="/john/8-12.htm">John 8:12</a>; <a href="/ephesians/5-8.htm">Ephesians 5:8</a>; "Now are ye light in the Lord; walk as children of light."<p>Did hide himself from them - <a href="/john/8-59.htm">John 8:59</a>. He went out to Bethany, where he commonly passed the night, <a href="/luke/21-37.htm">Luke 21:37</a>. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/john/12.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>36. These things spake Jesus, and departed, and did hide himself from them—He who spake as never man spake, and immediately after words fraught with unspeakable dignity and love, had to "hide Himself" from His auditors! What then must they have been? He retired, probably to Bethany. (The parallels are: Mt 21:17; Lu 21:37).<div class="vheading2"><a href="/commentaries/poole/john/12.htm">Matthew Poole's Commentary</a></div> He either expounds what he meant before, by his calling to them to walk in the light, viz. believing in him who is the true and great Light of the world; or else he declares faith in him to be their duty, as well as obedience to him, which is a point our Saviour had often before pressed. While I am amongst you, and when I shall be gone from you and the light of the gospel yet stayeth behind amongst you, embrace me, and receive me as your Saviour, and yield all obedience to the prescriptions of my gospel, <span class="bld">that ye may be the children of light:</span> this the apostle expounds and enlargeth upon, <span class="bld"><a href="/context/ephesians/5-8.htm" title="For you were sometimes darkness, but now are you light in the Lord: walk as children of light:...">Ephesians 5:8-11</a></span>. After Christ had spoken these things in Jerusalem, he departed to Bethany, where he obscured himself from his enemies. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/john/12.htm">Gill's Exposition of the Entire Bible</a></div>While ye have light, believe in the light,.... Receive the Messiah, and credit the Gospel revelation; this is an explanation of the exhortation in the preceding verse: <p>that ye may be the children of the light; that is, that they might appear to be such who are enlightened persons; and such are truly so, who are made light in the Lord, or who are enlightened by the Spirit of God to see their own sinfulness, impotency, and unrighteousness, and their need of Christ, and his righteousness and strength, and of salvation by him; and who are made meet, by the grace of God, to be partakers of the inheritance of the saints in light; and which is made manifest by believing in Christ, and walking on in him, as they have received him, and by walking honestly, as in the daytime, and circumspectly, not as fools, but as wise, for such walk as children of the light. <p>These things spake Jesus, and departed; from those Jews, as being unworthy of any further conversation with him; and from Jerusalem, very likely to Bethany, whither he frequently retired, especially at night, during the few days before the passover: <p>and did hide himself from them: for his safety, for he knew that they were irritated by what he said, and would seek to lay hold upon him, and deliver him to the sanhedrim; and whereas his hour was not yet fully come, there were a few more sands in the glass to run, he provided for his security, by absconding from them; and this was an emblem of his wholly removing from them, and leaving them, and their house, desolate; and it is very likely that from this time forward they saw him no more as ministering the word unto them; and also of his taking his Gospel from them in a little time, and of his hiding the things of it from them, which respected himself, and salvation by him. <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/john/12.htm">Geneva Study Bible</a></div><span class="cverse2">While ye have light, believe in the light, that ye may be the <span class="cverse3">{g}</span> children of light. These things spake Jesus, and departed, and did hide himself from them.</span><p>(g) That is, partakers of light.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/egt/john/12.htm">Expositor's Greek Testament</a></div><a href="/john/12-36.htm" title="While you have light, believe in the light, that you may be the children of light. These things spoke Jesus, and departed, and did hide himself from them.">John 12:36</a>. In <a href="/john/12-36.htm" title="While you have light, believe in the light, that you may be the children of light. These things spoke Jesus, and departed, and did hide himself from them.">John 12:36</a> it becomes evident that under <span class="greekheb">τὸ φῶς</span> He refers to Himself. He urges them to yield to that light in Him which penetrates the conscience. Thus they will become <span class="greekheb">υἱοὶ φωτός</span>, see <a href="/1_thessalonians/5-5.htm" title="You are all the children of light, and the children of the day: we are not of the night, nor of darkness.">1 Thessalonians 5:5</a>, “children of light,” not “of the Light”. The expression is the ordinary form used by the Hebrews to indicate close connection; see <a href="/matthew/8-12.htm" title="But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.">Matthew 8:12</a>; <a href="/matthew/9-15.htm" title="And Jesus said to them, Can the children of the bridal chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.">Matthew 9:15</a>, <a href="/mark/3-17.htm" title="And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:">Mark 3:17</a>, <a href="/luke/16-8.htm" title="And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.">Luke 16:8</a>, etc. To be <span class="greekheb">υἱοὶ φωτός</span> is to be such as find their truest life in the truth, recognising and delighting in all that Christ reveals. “These words Jesus spoke and departed and was hidden from them.” His warning that the Light would not always be available for them was at once followed by its removal. Where He was hidden is not said.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/john/12.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">36</span>. <span class="ital">While ye have</span>] Here again the better reading is <span class="bld">as</span> <span class="ital">ye have</span>; and ‘light’ should be ‘the Light.’ Note the emphatic repetition so common in S. John.<span class="p"><br /><br /></span><span class="ital">that ye may be</span>] Rather, <span class="ital">that ye may</span> <span class="bld">become</span>. Faith is only the beginning; it does not at once make us children.<span class="p"><br /><br /></span><span class="ital">children of light</span>] No article: but in all the four preceding cases ‘light’ has the article and means Christ, the Light, as in <a href="/john/1-5.htm" title="And the light shines in darkness; and the darkness comprehended it not.">John 1:5</a>; <a href="/context/john/1-7.htm" title="The same came for a witness, to bear witness of the Light, that all men through him might believe....">John 1:7-9</a>. The expression ‘child of’ or ‘son of’ is frequent in Hebrew poetry to indicate very close connexion as between product and producer (see on <a href="/john/17-12.htm" title="While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.">John 17:12</a>). Thus, ‘son of peace,’ <a href="/luke/10-6.htm" title="And if the son of peace be there, your peace shall rest on it: if not, it shall turn to you again.">Luke 10:6</a>; ‘children of this world,’ <a href="/john/16-8.htm" title="And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:">John 16:8</a>; ‘sons of thunder,’ <a href="/mark/3-17.htm" title="And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:">Mark 3:17</a>. Such expressions are very frequent in the most Hebraistic of the Gospels: comp. <a href="/matthew/5-9.htm" title="Blessed are the peacemakers: for they shall be called the children of God.">Matthew 5:9</a>; <a href="/matthew/8-12.htm" title="But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.">Matthew 8:12</a>; <a href="/matthew/9-15.htm" title="And Jesus said to them, Can the children of the bridal chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.">Matthew 9:15</a>; <a href="/matthew/13-38.htm" title="The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;">Matthew 13:38</a>; <a href="/matthew/23-15.htm" title="Woe to you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.">Matthew 23:15</a>.<span class="p"><br /><br /></span><span class="ital">and departed</span>] Probably to Bethany, to spend the last few days before His hour came in retirement. Comp. <a href="/matthew/21-17.htm" title="And he left them, and went out of the city into Bethany; and he lodged there.">Matthew 21:17</a>; <a href="/mark/11-11.htm" title="And Jesus entered into Jerusalem, and into the temple: and when he had looked round about on all things, and now the eventide was come, he went out to Bethany with the twelve.">Mark 11:11</a>; <a href="/luke/21-37.htm" title="And in the day time he was teaching in the temple; and at night he went out, and stayed in the mount that is called the mount of Olives.">Luke 21:37</a>.<span class="p"><br /><br /></span><span class="ital">did hide himself</span>] Rather, <span class="bld">was hidden</span>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/john/12.htm">Bengel's Gnomen</a></div><a href="/john/12-36.htm" title="While you have light, believe in the light, that you may be the children of light. These things spoke Jesus, and departed, and did hide himself from them.">John 12:36</a>. <span class="greekheb">Υἱοὶ φωτός</span>, <span class="ital">the children of light</span>) who remain <span class="ital">always</span> attached to the light, ch. <a href="/john/8-35.htm" title="And the servant stays not in the house for ever: but the Son stays ever.">John 8:35</a>, “The servant abideth not in the house <span class="ital">for ever</span>: but the Son abideth <span class="ital">ever</span>.”—<span class="greekheb">γένησθε</span>) that ye may <span class="ital">become</span> [not <span class="ital">be</span>, as Engl. Vers.]; inasmuch as ye are not so of yourselves.—<span class="greekheb">ἀπελθὼν ἐκρύβη</span>. <span class="ital">He departed and hid Himself</span>) By this very act He intimated what would afterwards befal them [He would hide Himself from them]; <a href="/matthew/23-39.htm" title="For I say to you, You shall not see me from now on, till you shall say, Blessed is he that comes in the name of the Lord.">Matthew 23:39</a>, “Ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord.”<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/john/12.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 36.</span> - But he concludes with one more glorious invitation. <span class="cmt_word">As</span>, up to this moment, <span class="cmt_word">you have the Light, Believe in the Light</span>; treat it as light - receive the revelation I have given you (cf. the ninth and eleventh chapters); "Work while it is called today;" "stumble not;" make no irreparable mistake. "Become " - so <span class="cmt_word">walk that ye may become</span> yourselves <span class="cmt_word">sons of Light</span>, illumined and luminous. This fine expression is found in <a href="/luke/16-8.htm">Luke 16:8</a>; <a href="/1_thessalonians/5-5.htm">1 Thessalonians 5:5</a>; and, with alteration of <span class="greek">υἱοὶ</span> into <span class="greek">τέκρα</span>, in <a href="/ephesians/5-8.htm">Ephesians 5:8</a>. This last word, public word, of Jesus, which was in part accepted by some of his hearers, as we see from ver. 42, corresponds with the Beatitudes, and sustains one at least of the main theses of the prologue: "The Life was the Light of men." <span class="cmt_word">These things spake Jesus, and departed, and was hidden from them</span>. This utterance records the close of the Lord's public ministry, and therefore the solemn termination of the various scenes and discourses preserved in the synoptic narrative. The people of his love saw him no more till he appeared as a criminal in the hands' of the officers of the Sanhedrin, on his way to the Praetorium. In the silence of the home- at Bethany he probably spent the last day of his earthly ministry, which terminated in the marvelous converse at the Last Supper. "<span class="accented">This</span> time it was no mere cloud which obscured the sun, for to them the sun itself had <span class="accented">set</span>." And now, through several verses, the evangelist presents his own reflections on the cause of the strange paradoxical proceeding which led "<span class="accented">his</span> own" not to receive him. 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