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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Brand</title><link rel="canonical" href="https://biblehub.com/topical/b/brand.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/job/12-5.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/b/brand.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Brand</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/b/branching.htm" title="Branching">◄</a> Brand <a href="/topical/b/branded.htm" title="Branded">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical terminology, the word "brand" is often associated with fire, burning, or a mark of ownership. The concept of a brand can be found in various contexts throughout the Scriptures, symbolizing purification, judgment, or identity. 1. Brand as a Burning Stick: One of the most notable references to a "brand" in the Bible is found in the book of Zechariah. In <a href="/zechariah/3-2.htm">Zechariah 3:2</a> , the prophet describes a vision where Joshua the high priest is standing before the angel of the Lord, and Satan is there to accuse him. The Lord rebukes Satan, saying, "Is not this man a burning stick snatched from the fire?" Here, the "brand" or "burning stick" symbolizes Joshua's deliverance from judgment and his purification. This imagery highlights God's mercy and the redemption of His chosen people, who are plucked from the fire of judgment and restored to a place of favor. 2. Brand as a Mark of Ownership: In the ancient world, branding was a common practice to signify ownership, particularly of livestock or slaves. While the Bible does not explicitly mention the physical act of branding humans, the concept of being marked or sealed by God is prevalent. In the New Testament, believers are described as being "sealed with the promised Holy Spirit" (<a href="/ephesians/1-13.htm">Ephesians 1:13</a>), indicating God's ownership and the believer's identity in Christ. This spiritual "branding" signifies belonging to God and being set apart for His purposes. 3. Brand in the Context of Judgment: The imagery of fire and branding is also associated with divine judgment. In <a href="/amos/4-11.htm">Amos 4:11</a> , God speaks to Israel, saying, "I overthrew some of you as I overthrew Sodom and Gomorrah. You were like a burning stick snatched from the fire, yet you have not returned to Me." Here, the "burning stick" represents those who have narrowly escaped destruction, serving as a warning and a call to repentance. The brand, in this context, is a reminder of God's righteous judgment and the need for His people to turn back to Him. 4. Brand as a Symbol of Purification: The process of branding, involving fire and heat, can also symbolize purification. In the Bible, fire is often used as a metaphor for refining and purifying. <a href="/malachi/3-2.htm">Malachi 3:2-3</a> speaks of the Lord as a refiner's fire, purifying the sons of Levi so that they may present offerings in righteousness. This purification process is akin to the branding of metal, where impurities are burned away, leaving a pure and valuable substance. In this sense, the brand represents the transformative work of God in the lives of His people, refining them to reflect His holiness. 5. Brand in the New Testament: While the New Testament does not frequently use the term "brand," the concept of being marked or identified with Christ is central to the Christian faith. <a href="/galatians/6-17.htm">Galatians 6:17</a> states, "From now on let no one cause me trouble, for I bear on my body the marks of Jesus." The Apostle Paul refers to the physical scars and sufferings he endured for the sake of the Gospel as marks of his allegiance to Christ. These "marks" serve as a testament to his identity and commitment as a follower of Jesus, much like a brand signifies ownership and dedication. In summary, the concept of a "brand" in the Bible encompasses themes of deliverance, ownership, judgment, purification, and identity. Whether as a burning stick snatched from the fire or as a mark of belonging to God, the imagery of a brand serves as a powerful reminder of God's redemptive work and the believer's call to live a life set apart for His glory.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (n.) A burning piece of wood; or a stick or piece of wood partly burnt, whether burning or after the fire is extinct.2. (n.) A sword, so called from its glittering or flashing brightness.3. (n.) A mark made by burning with a hot iron, as upon a cask, to designate the quality, manufacturer, etc., of the contents, or upon an animal, to designate ownership; -- also, a mark for a similar purpose made in any other way, as with a stencil. Hence, figuratively: Quality; kind; grade; as, a good brand of flour.4. (n.) A mark put upon criminals with a hot iron. Hence: Any mark of infamy or vice; a stigma.5. (n.) An instrument to brand with; a branding iron.6. (v. t.) Any minute fungus which produces a burnt appearance in plants. The brands are of many species and several genera of the order Pucciniaei.7. (v. t.) To burn a distinctive mark into or upon with a hot iron, to indicate quality, ownership, etc., or to mark as infamous (as a convict).8. (v. t.) To put an actual distinctive mark upon in any other way, as with a stencil, to show quality of contents, name of manufacture, etc.9. (v. t.) Fig.: To fix a mark of infamy, or a stigma, upon.10. (v. t.) To mark or impress indelibly, as with a hot iron.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div>BRANDIn the double signification of an object on fire and of objects used to feed a fire. The first meaning is expressed by 'udh, "a bent stick" for stirring fire (<a href="/amos/4-11.htm">Amos 4:11</a> <a href="/zechariah/3-2.htm">Zechariah 3:2</a>; compare <a href="/isaiah/7-4.htm">Isaiah 7:4</a>); the second by lappidh, in <a href="/judges/15-4.htm">Judges 15:4, 5</a>. A third meaning is found in ziqah, indicating the brand as a spreader of fire (<a href="/proverbs/26-18.htm">Proverbs 26:18</a>).<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4742b.htm">4742b. stigma -- a tattoo mark or brand</a> ... 4742a, 4742b. stigma. 4743 . a tattoo mark or brand. Transliteration: stigma Short Definition: brand-marks. Word Origin from stizo ... //strongsnumbers.com/greek2/4742b.htm - 5k<a href="/greek/4742.htm">4742. stigma -- a bed of leaves or rushes</a> ... a bed of leaves or rushes. Part of Speech: Noun, Neuter Transliteration: stigma Phonetic Spelling: (stig'-mah) Short Definition: a mark or brand Definition: a ... //strongsnumbers.com/greek2/4742.htm - 6k<a href="/greek/2743.htm">2743. kauteriazo -- sear with a hot iron.</a> ... 2743 (from 2545 , "burn") -- properly, brand (sear) with a red-hot iron; (figuratively) , which destroys the "spiritual nerve-endings.". ... //strongsnumbers.com/greek2/2743.htm - 7k<a href="/greek/5480.htm">5480. charagma -- a stamp, impress</a> ... 5480 ("brand-mark") was originally any on a coin or a seal, used by an engraver on a die (stamp, branding iron). 5480 () later became ... //strongsnumbers.com/greek2/5480.htm - 7k<a href="/greek/5428.htm">5428. phronesis -- understanding, practical wisdom</a> ... Cognate: 5428 (another feminine noun from the same root, -) -- that brand of visceral opinion which pleases the Lord because God's inworkings of faith ("divine ... //strongsnumbers.com/greek2/5428.htm - 7k<a href="/greek/1431.htm">1431. dorea -- a gift</a> ... 1431 (a feminine noun, derived from 1325 ) -- a gift, and hence acquired by or "entitlement." 1431 (a noun) expresses a brand of giving that highlights the of ... //strongsnumbers.com/greek2/1431.htm - 7k<a href="/greek/2213.htm">2213. zetema -- an inquiry</a> ... 2213 ("a controversial question") focuses on at stake (the ). [2214 (a noun) however focuses on a particular "brand" (type of) principle working out .]. ... //strongsnumbers.com/greek2/2213.htm - 7k<a href="/greek/5094.htm">5094. timiotes -- preciousness, worth</a> ... Cognate: 5094 (a feminine noun, derived from the feminine noun 5092 , "perceived value, worth") -- that brand of wealth which has value in the eyes of the ... //strongsnumbers.com/greek2/5094.htm - 7k<a href="/greek/1649.htm">1649. elegxis -- reproof</a> ... Definition: rebuke, reproof, refutation. Cognate: 1649 (a feminine noun) -- the brand of that the sin of double-mindedness. See 2 Pet ... //strongsnumbers.com/greek2/1649.htm - 6k<a href="/greek/1382.htm">1382. dokime -- (the process or result of) trial, proving ...</a> ... Cognate: 1382 (a feminine noun derived from 1384 ) -- proof of genuineness ("approval, through testing"), a brand of what is "tested and true." See 1381 (). ... //strongsnumbers.com/greek2/1382.htm - 7k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/181.htm">181. ud -- a brand, firebrand</a> ... 180, 181. ud. 182 . a brand, firebrand. Transliteration: ud Phonetic Spelling: (ood) Short Definition: brand. Word Origin from an ... /hebrew/181.htm - 5k <a href="/hebrew/3554.htm">3554. kavah -- to burn, scorch, brand</a> ... 3553, 3554. kavah. 3555 . to burn, scorch, brand. Transliteration: kavah Phonetic Spelling: (kaw-vaw') Short Definition: scorched. Word Origin a prim. ... /hebrew/3554.htm - 6k <a href="/hebrew/3940.htm">3940. lappid -- a torch</a> ... Or lappid {lap-peed'}; from an unused root probably meaning to shine; a flambeau, lamp or flame -- (fire-)brand, (burning) lamp, lightning, torch. ... /hebrew/3940.htm - 6k <a href="/hebrew/3587.htm">3587. ki -- a burning, branding</a> ... Word Origin from kavah Definition a burning, branding NASB Word Usage branding (1). burning. From kavah; a brand or scar -- burning. see HEBREW kavah. ... /hebrew/3587.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/newton/olney_hymns/hymn_77_a_brand_plucked.htm">A Brand Plucked Out of the Fire. Zech 3:1-5</a> ... ZECHARIAH Hymn 77 A brand plucked out of the fire. Zech 3:1-5. John Newton 8,8,8,8. A brand plucked out of the fire. Zech 3:1-5. With Satan, my accuser near,. ... //christianbookshelf.org/newton/olney hymns/hymn 77 a brand plucked.htm<a href="/library/tertullian/against_the_valentinians/chapter_ii_these_heretics_brand_the.htm">These Heretics Brand the Christians as Simple Persons the Charge ...</a> ... Chapter II."These Heretics Brand the Christians as Simple Persons The Charge Accepted, and Simplicity Eulogized Out of the Scriptures. ... /.../tertullian/against the valentinians/chapter ii these heretics brand the.htm<a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/3_he_has_endeavoured_indeed.htm">He Has Endeavoured, Indeed, to Brand us with the Stain of this ...</a> ... 3. He has endeavoured, indeed, to brand us with the stain of this false teaching by speaking to some of our brethren, and he repeats this by various letters ... /.../3 he has endeavoured indeed.htm<a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/18_this_is_the_chief.htm">This is the Chief Passage which those who were Sent from the East ...</a> ... This is the chief passage which those who were sent from the East to lay snares for me tried to brand as heretical, not only by perversely misunderstanding it ... /.../18 this is the chief.htm<a href="/library/boethius/the_trinity_is_one_god_not_three_gods/iii_now_god_differs_from.htm">Now God Differs from God in no Respect for There Cannot Lie Divine ...</a> ... a question of abstract, but not when it is a question of concrete things, as, for example, if I say of one and the same thing, "one sword, one brand, one blade ... /.../boethius/the trinity is one god not three gods/iii now god differs from.htm<a href="/library/lactantius/the_divine_institutes/chap_xiv_of_the_priesthood_of.htm">Of the Priesthood of Jesus Foretold by the Prophets.</a> ... Him. And the Lord said unto the adversary, The Lord who hath chosen Jerusalem rebuke thee; and lo, a brand plucked out of the fire. ... /.../lactantius/the divine institutes/chap xiv of the priesthood of.htm<a href="/library/boethius/the_theological_tractates/the_trinity_is_one_god.htm">The Trinity is one God</a> ... a question of abstract, but not when it is a question of concrete things, as, for example, if I say of one and the same thing, "one sword, one brand, one blade ... /.../boethius/the theological tractates/the trinity is one god.htm<a href="/library/maclaren/expositions_of_holy_scripture_a/a_vision_of_judgement_and.htm">A vision of Judgement and Cleansing</a> ... him.2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of ... /.../maclaren/expositions of holy scripture a/a vision of judgement and.htm<a href="/library/clement/exhortation_to_the_heathen/chapter_x_answer_to_the_objection.htm">Answer to the Objection of the Heathen, that it was not Right to ...</a> ... evil, torment has been prepared; and so the prophet Zecharias threatens him: "He that hath chosen Jerusalem rebuke thee; lo, is not this a brand plucked from ... /.../clement/exhortation to the heathen/chapter x answer to the objection.htm<a href="/library/macduff/the_mind_of_jesus/twenty-fifth_day_receiving_sinners.htm">Twenty-Fifth Day. Receiving Sinners.</a> ... or, by example and conduct, to palliate and overlook its enormity? Not so; sin, as sin, can never be sufficiently stamped with the brand of reprobation. ... /.../macduff/the mind of jesus/twenty-fifth day receiving sinners.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/b/brand.htm">Brand (4 Occurrences)</a> ... stencil. Hence, figuratively: Quality; kind; grade; as, a good brand of flour. ... 5. (n.) An instrument to brand with; a branding iron. 6 ... /b/brand.htm - 9k<a href="/topical/f/fire-brand.htm">Fire-brand (3 Occurrences)</a> Fire-brand. Firebrand, Fire-brand. Firebrands . Multi-Version Concordance Fire-brand (3 Occurrences). Judges 15:4 And ... /f/fire-brand.htm - 7k<a href="/topical/b/brand-marks.htm">Brand-marks (1 Occurrence)</a> Brand-marks. Brandishing, Brand-marks. Brands . Multi-Version Concordance Brand-marks (1 Occurrence). Galatians 6:17 ... /b/brand-marks.htm - 6k<a href="/topical/f/firebrand.htm">Firebrand (3 Occurrences)</a> ... fir'-brand ('udh, used for a burning stick taken out of the fire): In Judges 15:4, 5 describing the "brands" (margin "torches") which Samson tied to the foxes ... /f/firebrand.htm - 9k<a href="/topical/n/note.htm">Note (129 Occurrences)</a> ... 21. (n.) Stigma; brand; reproach. 22. ... 24. (n.) To charge, as with crime (with of or for before the thing charged); to brand. 25. (n.) To denote; to designate. ... /n/note.htm - 37k<a href="/topical/s/sear.htm">Sear</a> ... 1. (v.) To burn a surface to dryness and hardness; to cauterize; to brand; to expose to a degree of heat such as changes the color or the hardness and texture ... /s/sear.htm - 7k<a href="/topical/b/brands.htm">Brands (7 Occurrences)</a> /b/brands.htm - 8k<a href="/topical/b/branching.htm">Branching (12 Occurrences)</a> /b/branching.htm - 10k<a href="/topical/o/overturn.htm">Overturn (5 Occurrences)</a> ... Amos 4:11 I have overturned among you, Like the overturn by God of Sodom and Gomorrah, And ye are as a brand delivered from a burning, And ye have not turned ... /o/overturn.htm - 8k<a href="/topical/w/well-set.htm">Well-set (1 Occurrence)</a> ... rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of ... /w/well-set.htm - 7k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/carbon-dating.html">Is carbon dating a reliable method for determining the age of things? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Christian-Disney.html">How should Christians view Disney? | GotQuestions.org</a> <a href="https://www.gotquestions.org/continuity-vs-discontinuity.html">What is the continuity vs. discontinuity debate in theology? Does God still have a plan for Israel? | GotQuestions.org</a> <a href="https://clyx.com/term/brand.htm">Brand: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Brand (4 Occurrences)<a href="/job/12-5.htm">Job 12:5</a> In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth. (See JPS)<a href="/isaiah/3-24.htm">Isaiah 3:24</a> It shall happen that instead of sweet spices, there shall be rottenness; instead of a belt, a rope; instead of well set hair, baldness; instead of a robe, a girding of sackcloth; and branding instead of beauty. (Root in WEB JPS ASV DBY NAS NIV)<a href="/amos/4-11.htm">Amos 4:11</a> I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD. (Root in KJV JPS ASV DBY WBS YLT NAS RSV)<a href="/zechariah/3-2.htm">Zechariah 3:2</a> And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? (KJV JPS ASV DBY WBS YLT NAS RSV)<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/b/brand.htm">Brand</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/b/branding.htm">Branding (3 Occurrences)</a><a href="/topical/s/sear.htm">Sear</a><a href="/topical/b/bacchus.htm">Bacchus</a><a href="/topical/m/mark.htm">Mark (182 Occurrences)</a><a href="/topical/b/brand.htm">Brand (4 Occurrences)</a><a href="/topical/o/onward.htm">Onward (25 Occurrences)</a><a href="/topical/l/lies.htm">Lies (208 Occurrences)</a><a href="/topical/l/liars.htm">Liars (14 Occurrences)</a><a href="/topical/i/infamous.htm">Infamous (2 Occurrences)</a><a href="/topical/f/forehead.htm">Forehead (23 Occurrences)</a><a href="/topical/d/dionysus.htm">Dionysus</a><a href="/topical/m/marks.htm">Marks (25 Occurrences)</a><a href="/topical/p/pauline.htm">Pauline</a><a href="/topical/p/pretensions.htm">Pretensions (2 Occurrences)</a><a href="/topical/b/bondage.htm">Bondage (55 Occurrences)</a><a href="/topical/b/brand-marks.htm">Brand-marks (1 Occurrence)</a><a href="/topical/a/absalom.htm">Absalom (93 Occurrences)</a><a href="/topical/s/scars.htm">Scars (1 Occurrence)</a><a href="/topical/s/sheepshearing.htm">Sheepshearing</a><a href="/topical/s/sheep-shearing.htm">Sheep-shearing (1 Occurrence)</a><a href="/topical/h/hypocrisy.htm">Hypocrisy (11 Occurrences)</a><a href="/topical/i/iron.htm">Iron (104 Occurrences)</a><a href="/topical/t/trouble.htm">Trouble (477 Occurrences)</a><a href="/topical/h/hot.htm">Hot (49 Occurrences)</a><a href="/topical/c/conscience.htm">Conscience (36 Occurrences)</a><a href="/topical/a/apocrypha.htm">Apocrypha</a><a href="/topical/t/theology.htm">Theology</a></div></div></td></tr></table></div><div id="left"><a href="/topical/b/branching.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Branching"><img src="/left.png" name="lft" border="0" alt="Branching" /></a></div><div id="right"><a href="/topical/b/branded.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Branded"><img src="/right.png" name="rght" border="0" alt="Branded" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>