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data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The manifold parallels between the Indian god Shiva and his Greek counterpart, with reference to psytrance culture.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="026981e3223852f96afa7e6c9f21573b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34881092,"asset_id":8501335,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34881092/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span 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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2927384/Aurora_Festival_and_the_Sacred_Rituals_of_Samothraki_Past_Present_what_Future"><img alt="Research paper thumbnail of Aurora Festival and the Sacred Rituals of Samothraki: Past, Present... what Future?" class="work-thumbnail" src="https://attachments.academia-assets.com/30893668/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2927384/Aurora_Festival_and_the_Sacred_Rituals_of_Samothraki_Past_Present_what_Future">Aurora Festival and the Sacred Rituals of Samothraki: Past, Present... what Future?</a></div><div class="wp-workCard_item"><span>Dancecult- The Exodus of Psytrance</span><span>, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span 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href="https://www.academia.edu/38082650/BOOM_vs_ELEUSIS_A_TEMPLE_COMMON_TO_THE_WHOLE_WORLD"><img alt="Research paper thumbnail of BOOM vs. ELEUSIS: A TEMPLE COMMON TO THE WHOLE WORLD" class="work-thumbnail" src="https://attachments.academia-assets.com/58109260/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38082650/BOOM_vs_ELEUSIS_A_TEMPLE_COMMON_TO_THE_WHOLE_WORLD">BOOM vs. ELEUSIS: A TEMPLE COMMON TO THE WHOLE WORLD</a></div><div class="wp-workCard_item"><span>BOOM BOOK - 20 YEARS: A VISUAL AND ORAL HISTORY</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">When we think of Boom Festival and festival culture in general, we tend to think of it as a moder...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">When we think of Boom Festival and festival culture in general, we tend to think of it as a modern phenomenon, something that maybe only goes back as far as Woodstock and the 1969 Summer of Love. Is there any other event in the known western history that could be even remotely comparable to a psychedelic festival? Could the Mysteries of Eleusis be even remotely comparable? And in which ways?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1d9d2420dff01e40b6bf7a5c9897c4c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58109260,"asset_id":38082650,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58109260/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38082650"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38082650"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38082650; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38082650]").text(description); $(".js-view-count[data-work-id=38082650]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38082650; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38082650']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38082650, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1d9d2420dff01e40b6bf7a5c9897c4c8" } } $('.js-work-strip[data-work-id=38082650]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38082650,"title":"BOOM vs. ELEUSIS: A TEMPLE COMMON TO THE WHOLE WORLD","translated_title":"","metadata":{"abstract":"When we think of Boom Festival and festival culture in general, we tend to think of it as a modern phenomenon, something that maybe only goes back as far as Woodstock and the 1969 Summer of Love. 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WOMEN IN THE ANCIENT RITES OF DIONYSUS" class="work-thumbnail" src="https://attachments.academia-assets.com/60885445/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40606515/HER_SHARE_OF_DIVINE_MADNESS_THE_ROLE_OF_WOMEN_IN_THE_ANCIENT_RITES_OF_DIONYSUS">HER SHARE OF DIVINE MADNESS: THE ROLE OF WOMEN IN THE ANCIENT RITES OF DIONYSUS</a></div><div class="wp-workCard_item"><span>PSYCHEDELIC MYSTERIES OF THE FEMININE</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Mad women running on top of the mountains without the supervision of their husbands, ingestion of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Mad women running on top of the mountains without the supervision of their husbands, ingestion of mind-altering concoctions, ecstatic nocturnal dancing to the rhythm of the frame drum, ritual sexuality, these and more are the ingredients composing the early worship of Dionysus. <br />This chapter examines the role of women in the Dionysian cult: Who were the maenads, what happened during their women-only rituals, but also what was the reaction of their contemporaries and which were the most accredited interpretations of contemporary scholars on their legendary legacy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf2b37ef398906b049e6d36a104c956d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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psichedelici e gli antichi culti misterici" class="work-thumbnail" src="https://attachments.academia-assets.com/68886093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51014381/TRAMONTO_AL_TEMPIO_I_festival_psichedelici_e_gli_antichi_culti_misterici">TRAMONTO AL TEMPIO I festival psichedelici e gli antichi culti misterici</a></div><div class="wp-workCard_item"><span>LA SCOMMESSA PSICHEDELICA</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I festival psichedelici sono un fenomeno strettamente contemporaneo o si possono incontrare nella...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I festival psichedelici sono un fenomeno strettamente contemporaneo o si possono incontrare nella storia fenomeni paragonabili a grandi raduni multiculturali dove un’esperienza di connessione tra i partecipanti e gli effetti dell’immersione nella dimensione rituale possono scatenare profondi cambiamenti sia a livello individuale che di gruppo? Questa è la domanda da cui parte la ricerca di somiglianze e contrasti tra il fenomeno dei “transformational festivals” e i Misteri di Eleusi e delle religioni misteriche nell’antica Grecia, per offrire un quadro culturale di riferimento nel quale incontrare spunti di riflessione per capire da dove veniamo e dove stiamo andando.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="764bdec153ce3a0e4ce92f317f07c561" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68886093,"asset_id":51014381,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68886093/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51014381"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51014381"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51014381; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51014381]").text(description); $(".js-view-count[data-work-id=51014381]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51014381; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51014381']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51014381, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "764bdec153ce3a0e4ce92f317f07c561" } } $('.js-work-strip[data-work-id=51014381]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51014381,"title":"TRAMONTO AL TEMPIO I festival psichedelici e gli antichi culti misterici","translated_title":"","metadata":{"abstract":"I festival psichedelici sono un fenomeno strettamente contemporaneo o si possono incontrare nella storia fenomeni paragonabili a grandi raduni multiculturali dove un’esperienza di connessione tra i partecipanti e gli effetti dell’immersione nella dimensione rituale possono scatenare profondi cambiamenti sia a livello individuale che di gruppo? 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The followers of the Cult of Bacchus, the Roman adaptation of Greek Dionysian wors...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rome, 186 B.C. The followers of the Cult of Bacchus, the Roman adaptation of Greek Dionysian worship, have reached such high numbers to become “almost a second people”, thus posing a political threat to the governance of the Republic...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c1c877900f21c154d490a317b0d1b3c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38189857,"asset_id":14051554,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38189857/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14051554"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14051554"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14051554; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14051554]").text(description); $(".js-view-count[data-work-id=14051554]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14051554; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='14051554']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 14051554, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c1c877900f21c154d490a317b0d1b3c" } } $('.js-work-strip[data-work-id=14051554]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":14051554,"title":"The Politics of Ecstasy: the Case of the Bacchanalia Affair in Ancient Rome","translated_title":"","metadata":{"abstract":"Rome, 186 B.C. 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between the Indian god Shiva and his Greek counterpart, with reference to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The manifold parallels between the Indian god Shiva and his Greek counterpart, with reference to psytrance culture.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="026981e3223852f96afa7e6c9f21573b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34881092,"asset_id":8501335,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34881092/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa 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href="https://www.academia.edu/38082650/BOOM_vs_ELEUSIS_A_TEMPLE_COMMON_TO_THE_WHOLE_WORLD"><img alt="Research paper thumbnail of BOOM vs. ELEUSIS: A TEMPLE COMMON TO THE WHOLE WORLD" class="work-thumbnail" src="https://attachments.academia-assets.com/58109260/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38082650/BOOM_vs_ELEUSIS_A_TEMPLE_COMMON_TO_THE_WHOLE_WORLD">BOOM vs. ELEUSIS: A TEMPLE COMMON TO THE WHOLE WORLD</a></div><div class="wp-workCard_item"><span>BOOM BOOK - 20 YEARS: A VISUAL AND ORAL HISTORY</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">When we think of Boom Festival and festival culture in general, we tend to think of it as a moder...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">When we think of Boom Festival and festival culture in general, we tend to think of it as a modern phenomenon, something that maybe only goes back as far as Woodstock and the 1969 Summer of Love. 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WOMEN IN THE ANCIENT RITES OF DIONYSUS" class="work-thumbnail" src="https://attachments.academia-assets.com/60885445/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40606515/HER_SHARE_OF_DIVINE_MADNESS_THE_ROLE_OF_WOMEN_IN_THE_ANCIENT_RITES_OF_DIONYSUS">HER SHARE OF DIVINE MADNESS: THE ROLE OF WOMEN IN THE ANCIENT RITES OF DIONYSUS</a></div><div class="wp-workCard_item"><span>PSYCHEDELIC MYSTERIES OF THE FEMININE</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Mad women running on top of the mountains without the supervision of their husbands, ingestion of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Mad women running on top of the mountains without the supervision of their husbands, ingestion of mind-altering concoctions, ecstatic nocturnal dancing to the rhythm of the frame drum, ritual sexuality, these and more are the ingredients composing the early worship of Dionysus. <br />This chapter examines the role of women in the Dionysian cult: Who were the maenads, what happened during their women-only rituals, but also what was the reaction of their contemporaries and which were the most accredited interpretations of contemporary scholars on their legendary legacy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cf2b37ef398906b049e6d36a104c956d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" 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psichedelici e gli antichi culti misterici" class="work-thumbnail" src="https://attachments.academia-assets.com/68886093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51014381/TRAMONTO_AL_TEMPIO_I_festival_psichedelici_e_gli_antichi_culti_misterici">TRAMONTO AL TEMPIO I festival psichedelici e gli antichi culti misterici</a></div><div class="wp-workCard_item"><span>LA SCOMMESSA PSICHEDELICA</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I festival psichedelici sono un fenomeno strettamente contemporaneo o si possono incontrare nella...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I festival psichedelici sono un fenomeno strettamente contemporaneo o si possono incontrare nella storia fenomeni paragonabili a grandi raduni multiculturali dove un’esperienza di connessione tra i partecipanti e gli effetti dell’immersione nella dimensione rituale possono scatenare profondi cambiamenti sia a livello individuale che di gruppo? Questa è la domanda da cui parte la ricerca di somiglianze e contrasti tra il fenomeno dei “transformational festivals” e i Misteri di Eleusi e delle religioni misteriche nell’antica Grecia, per offrire un quadro culturale di riferimento nel quale incontrare spunti di riflessione per capire da dove veniamo e dove stiamo andando.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="764bdec153ce3a0e4ce92f317f07c561" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68886093,"asset_id":51014381,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68886093/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51014381"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51014381"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51014381; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51014381]").text(description); $(".js-view-count[data-work-id=51014381]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51014381; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51014381']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51014381, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "764bdec153ce3a0e4ce92f317f07c561" } } $('.js-work-strip[data-work-id=51014381]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51014381,"title":"TRAMONTO AL TEMPIO I festival psichedelici e gli antichi culti misterici","translated_title":"","metadata":{"abstract":"I festival psichedelici sono un fenomeno strettamente contemporaneo o si possono incontrare nella storia fenomeni paragonabili a grandi raduni multiculturali dove un’esperienza di connessione tra i partecipanti e gli effetti dell’immersione nella dimensione rituale possono scatenare profondi cambiamenti sia a livello individuale che di gruppo? 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The followers of the Cult of Bacchus, the Roman adaptation of Greek Dionysian wors...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rome, 186 B.C. The followers of the Cult of Bacchus, the Roman adaptation of Greek Dionysian worship, have reached such high numbers to become “almost a second people”, thus posing a political threat to the governance of the Republic...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8c1c877900f21c154d490a317b0d1b3c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38189857,"asset_id":14051554,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38189857/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14051554"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14051554"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14051554; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14051554]").text(description); $(".js-view-count[data-work-id=14051554]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14051554; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='14051554']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 14051554, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8c1c877900f21c154d490a317b0d1b3c" } } $('.js-work-strip[data-work-id=14051554]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":14051554,"title":"The Politics of Ecstasy: the Case of the Bacchanalia Affair in Ancient Rome","translated_title":"","metadata":{"abstract":"Rome, 186 B.C. 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</script> <div class="js-work-strip profile--work_container" data-work-id="2927261"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2927261/Dionysus_Returns_Contemporary_Tuscan_Trancers_and_Euripides_The_Bacchae_"><img alt="Research paper thumbnail of Dionysus Returns: Contemporary Tuscan Trancers and Euripide's The Bacchae; " class="work-thumbnail" src="https://attachments.academia-assets.com/30893541/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2927261/Dionysus_Returns_Contemporary_Tuscan_Trancers_and_Euripides_The_Bacchae_">Dionysus Returns: Contemporary Tuscan Trancers and Euripide's The Bacchae; </a></div><div class="wp-workCard_item"><span>The Local scenes and 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</span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/chiarabaldini">Chiara Baldini</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://huddersfield.academia.edu/GrahamStJohn">Graham St John</a></span></div><div class="wp-workCard_item"><span>Handbook on New Religions and Cultural Production</span><span>, 2012</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2cc142dfab88f258fc5c24b11b2a660a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":30898343,"asset_id":2939487,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/30898343/download_file?st=MTczMjc4MDM4NCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner 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